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    United States AI Solar System (9)

    orthodoxymoron
    orthodoxymoron


    Posts : 13404
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (9) Empty United States AI Solar System (9)

    Post  orthodoxymoron Sat Feb 23, 2019 12:30 pm

    United States AI Solar System (9) 220px-HAL9000_Case.svg
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    United States AI Solar System (9) C5e1e8449595c403260c08290e09b0b5--rennes-le-chateau-pays-cathare



    United States AI Solar System (9) 7f1a4f04b14f1ce57ed53c19d7c46d08
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    Brook wrote:
    orthodoxymoron quoted: I would really like to know if anyone has taken a close look at this thread - or any of the other threads I have posted??

    Raven wrote: Barely, as its full of nothing but egotestical puritanical rantings from a completely ignorant fool, who would rather spend hours typing endless bathering bullshit out of his incessant mouth, and listening to his own "higher" ego then the True higher ego of the Divine.

    If one reads your bullshit enough, one gets an idea as to the degree and level of how deep your rabbit hole goes. Mostly the hole leads right up your XXX.

    Oh bullshit oxy, you LOVE this XXXX, its all you talk about and point people in the direction of it!! Get over yourself already. You are an incredibly ignornant Xxxxx hiding behind a false puritanical skirt, who needs to grow some balls and accept his own self responsibility. Law of attraction baby, what you dish out will be in kind served back to you. Your so called sincere search is nothing but your own whining out loud, hoping for some small platitude from anyone taking the time to read your vomit.

    Brook Responded: Has someone got their panties in a bunch?  Oh wait....it must be that "True higher ego of the divine" speaking". Self Governance comes from knowing and understanding the Divine...............I'll bet that venom comes from one of those "aspects", or "archetypes" Divine understanding?  not so certain about that........ but none the less, "enlightening" words Raven.

    Truly sent with love
    United States AI Solar System (9) 232749


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    I'm tired of being ignored and/or hated as I attempt to 'figure things out' and 'solve the world's problems' without appreciation and/or compensation. Apparently 'casting one's pearls before the swine' constitutes a 'grave-threat to national-security'. I've been incognito for nearly two-months, and no-one has added to this thread. Why am I not surprised?? Is Rich@$$Hole the New-Normal?? What if Earth is supposed to be Purgatory Incorporated for All-Eternity?? What if Earth is NOT Supposed to be Made-Better?? 'RA' told me "You Can Leave Things the Way They Are, If You Choose" and "You'll Be Sorry If You Try to Save Humanity". What if 'Resistance is Futile' even for the Borg-Queen and/or Matrix-Mediatrix and/or Matrix-Creator?? Anyway, I'd appreciate some wise-advice regarding any of my Threads aka Exercises in Futility, but I won't hold my breath. I might contrast [Genesis to Esther] and [Matthew to Acts] with [Job to Malachi] and [Romans to Revelation], just for the hell of it. You know, the Historical-Books contrasted with the Theological-Books. Didn't you go to Sabbath-School or Sunday-School?? Consider reading [Job to Daniel] and [Romans to Philemon] straight-through, over and over, in the 'NIV Reader's Bible' (by Zondervan). [Wisdom-Books, Major-Prophets] and [Pauline-Epistles]. This might be a Missing-Link in your Sophisticated Alternative-Research. The Bible is a Can of Worms which must be properly understood and managed IMHO.

    What Would Dr. Carol Williams Play?? What Would Dr. Francesca Stavrakopoulou Say?? I Love to Hear Francesca Say "David!!" 'RA' Told Me "I'm Close to God!!" What If God Doesn't Believe in God?? What Would George Zebrowski's 'Heathen God' Say?? https://epdf.tips/george-zebrowski-heathen-god.html Ever Heard of the 'Human (G)nome Project'?? What If God Isn't 'God-Enough' for Us?? A Famous Attorney Told Me "If Jesus Showed-Up the Church Wouldn't Know What to Do with Him!!" What If God is a Slob?? What If We Achieved Eternal-Freedom from God 5,000 to 15,000 Years Ago?? What If Our 'Proxy-God' is HAL 9000?? What Would David Bowman Say?? This might be much more significant than 'Patristics'. What Would Joseph Farrell Say?? Consider the following Individuals of Interest. Is there a past-life connection?? What if they are the Same-Soul?? Dr. Who was called 'Your Holiness' in 'The Vampires of Venice'. What Would a Renegade French Jesuit Organist Say?? Several Insiders (in all factions) need to study my nine USSS threads exhaustively. I'm an outsider, and I won't dig-deep, go-nuts, or sell-out, so I'll probably never know the Real-Deal and/or Real-Truth. It might be easier that way. What Would Ovid Say?? What Would Michael Say?? What Would the Black Knight Say??

    1. Martin Luther (1483 to 1546).
    2. Francis Bacon (1561 to 1626).
    3. Dietrich Buxtehude (1637 to 1707).
    4. John Carroll (1735 to 1815).
    5. Prince Albert (1819 to 1861).
    6. Eugenio Pacelli (1876 to 1958).
    7. Dr. Who (1963 to ????).

    I understand the experiential and devotional aspects of 'He Lives Within My Heart' but I keep encountering sacred-texts such-as 1 Corinthians 15:24-28 New International Version:

    Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

    Consider this 1994 lecture by Dr. Desmond Ford. https://www.youtube.com/watch?v=HSjDH6qO5zE There is a problem here. The deeper I dig, the more resistance I encounter, which I find highly-suspicious, as if the Matrix-Oracle is cracking-down on an Uppity Completely-Ignorant Fool with a Monkey-Mind and a God-Complex!! We seem to be in some sort of a Galactic-Prison aka Hotel-California, but perhaps it's better not to know. Ignorance seems to be Bliss and Virtue. Perhaps I should read 'Q' instead of the 'Holy-Bible'. It might be easier that way. I understand the Christ Concept, but the details seem increasingly problematic, such as the 'Hard Sayings of Jesus' (see Dr. F.F. Bruce) or the 'Quest for the Historical Jesus in Acts to Revelation'. There are numerous 'Hard Sayings' and the 'Life and Teachings of the Historical Jesus' (as found in the Gospels) don't seem to exist or be acknowledged in Acts to Revelation. However, visualizing a Perfect Being of Ethics and Responsibility named 'Christ' and/or 'Jesus' is spiritually expedient and effective. My current problem with religion is that people are scared and superstitious, and seem incapable of being open and honest regarding their church and sacred-writings. Perhaps Pluralistic-Education and Corporate-Employment is the New-Religion for a New-Age (or something corny like that).

    Perhaps one should tell people what they wish to hear about 'Jesus' and 'Religion'. Perhaps one should say (in essence) "I Think Like You Do." Perhaps one should make as much money as possible, and "Praise God from Whom All Blessings Flow." The Revelation of Jesus Christ is highly-violent and highly-upsetting. The first and last chapters should be carefully examined before buying into the rest of the Last Book of the Bible. I appreciate supernatural-experiences, but I don't seek them. I don't astral-travel or channel-archangels, but what was I supposed to do when someone showed-up, saying "I AM RA"?? I'm going to let this go for a while, but I'm presently thinking in terms of reading 1 Chronicles to Malachi in the Reader's NIV Bible (without verse numbering) straight-through, over and over. James Dean (in East of Eden) would love that version! I have no idea where this might ultimately lead, but it might shed significant light on Genesis to 2 Kings and Matthew to Revelation. Something is very-right and very-wrong with Religion and Spirituality (as we know it).

    Just a heads-up for all concerned (and unconcerned). I recently visited that Masonic-Cemetery (which is sort of a ritual with me). It makes me face myself and think. Today I got a flat-tire at 70 mph, which could've been a big-deal, but it turned-out OK. I'm feeling worse and worse, with my 'one-eye out of alignment with the other-eye' episodes occurring much more frequently. I'm seeing those 'streaming white lights' much more often (which I'm interpreting as nefarious remote-viewing). Some 'wandering-souls' might not make it back to their bodies. My computer has been running very-hot, with the battery draining very-quickly, which means that someone has been messing with my computer. I hope you guys are cracking-down on the Bad-Guys as hard as you crack-down on the Good-Guys. If I don't have much-longer would that be a good-thing or a bad-thing (for me, the good-guys, and the bad-guys)?? What if I left, and never returned??

    I wish I were a scholar, but the inconvenient truth is that my misery regarding the predicaments of humanity and myself propel me to seek unconventional explanations and solutions, which is why I hang out on this website. I suppose I'm attempting to understand the real characters and circumstances behind the mythologies and theologies. The Christ (as we know Him) seems to be a shadow of a very-ancient lost-somebody. I'm leaning toward some sort of Zeus and Artemis (figurative and/or literal) conflict and/or collaboration. I'm merely a reflector of the brilliance of others (including members of this website). I've merely created a study-guide for Sirius-Researchers (and NOT a manifesto and/or ultimatum). I know that I don't know, but I suspect that humanity (and myself) are in a HUGE amount of trouble. I'm truly an Apostate-SDA, and possibly a Past-Life Renegade-Turncoat Roman-Catholic and/or Ancient-Hebrew. I might be an Ancient Hermaphrodite-Reptilian System-Lord (for all I know) with a HUGE amount of Karmic-Debt. I simultaneously accept and reject the Bible and EGW. I simultaneously accept and reject the UFO and Alien reports and theories. I'm reduced to reviewing my threads in a MOST miserable manner. Probably the less-said the-better. It might've been...Shalom.

    United States AI Solar System (9) Maxresdefault


    Last edited by orthodoxymoron on Mon Dec 25, 2023 11:33 am; edited 19 times in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13404
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (9) Empty Re: United States AI Solar System (9)

    Post  orthodoxymoron Sat Feb 23, 2019 12:33 pm

    A Completely Ignorant Fool in a
    600 Square-Foot Office-Apartment in 12001 BC?!

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    What Would Anna and Anthony Say??

    My computer-screen imploded, and now I'm using an older and slower back-up computer which really sucks. I'm completely-disillusioned by the zero-privacy hypothesis which seemingly goes back thousands (or even millions of years) but things might need to be this way. Who Knows?? Dr. Who?? I recently encountered several interesting women who didn't seem to like me, but an Egyptologist seemed to be somewhat neutral. We very-briefly discussed Ralph Ellis, Amen-Ra, Marduk-Ra, Isis, Bastet, Serqet, and Cleopatra. One lady of interest reminded me of Angelia Jolie. You don't suppose?! Nah. Another lady of interest reminded me of the Matrix-Oracle. You don't suppose?! Nah. Several years ago, I believe I met a female-astronaut who seemed to know about me, and didn't like me (but I might be completely-wrong). If my overall-hypothesizing is even minimally-correct, this might help to explain the dislike, and possibly why key-aspects of the space-program needed to be faked (especially regarding quarantined-enemies themes). This thing might be crazier and more-desperate than we can imagine, which is why I'm restraining myself from being overly-judgmental (especially if the rabbit-hole mostly goes right up my @$$). Just consider ALL Possibilities (especially the most ridiculous ones). For example, what if there was a midget with a CIA Assassination-Pistol under the floorboard of the Kennedy Limo (with small-holes in the floor for seeing and shooting)?! Notice how Jackie seems to hold JFK forward as the kill-shot is delivered?! Farfetched Yet Chilling. What Would Miles Mathis Say?? I've merely created a Study-Guide and Research-Context for Sirius-Researchers. I make-fun of All-Concerned (especially myself) to break the ice as I have yet-another Serco-Induced Nervous-Breakdown (SINB).

    I'm a wannabe 'Galactic Happy-Wanderer With a One-Stop Lap-Top On My Back'!! I'm not into texting or talking to my computer (especially when it talks back to me). I'm too busy talking to myself on 'The Mists of Avalon'!! Smart-Phones and Tablets are too small for me!! Old-School Personal-Computers are too big for me!! I've joked about living in a 600 Square-Foot Office-Apartment with a Super-Computer and a Super-View, but I might've been there and done that in 12001 BC!! Who Knows?? What if one eliminated computers and television, lived in a mountain-cabin, spending at least 8 hours a day reading The New York Times, The Wall Street Journal, and the Holy Bible (Plus Nothing) for at least a decade??!! What if one limited their astronomical research to this solar system?? We're on Earth (or at least we think we are). We experience the Heat of the Sun (or at least we think we do). We note the tides associated with the Moon (or at least we think we do). We've walked on the Moon (or so we are told). But the other heavenly bodies are too far removed to directly affect us (or so it seems). Nibiru might change all that. Who Knows?? The light of the stars (other than the sun) take so long to reach us, that they might not even exist by the time we see them!! CONTEXT and PERCEPTION are EVERYTHING for EVERYTHING!!

    I've honestly attempted to create a Micro-Matrix of Faith, Doubt, Positive, Negative, Orthodox, Unorthodox, Boredom, Horror, Trivial, Profound, Reverent, Irreverent, Science, Science-Fiction, Antiquity, Modernity, Atheism, Agnosticism, and True-Belief (for better or worse, I know not). Consider the following website for some rather-nasty religious-negativity. http://www.jesusneverexisted.com/index.html I'm not promoting this sort of thing. I actually hate this sort of thing, but some of us need to consider all-sides of the most important topics imaginable. I continue to wonder what a careful analysis of the various sections of the Bible might reveal about what the Bible REALLY Teaches, and NOT Simply What the PTB and We the Peons Wish It To Say?! With the international reach of the internet, it's becoming more and more difficult for pompous and supercilious megalomaniacs to maintain white-lies in the belief-systems of huddled-masses who are true-believers in Salvation4Sale. I probably overdid this paragraph, but sometimes I get carried-away!! The AI Made Me Do It!! What Would Isis, Horus, and Set Say?? What Would Isis, Ra, and El Say?? "We Are All ONE!!"??

    Think long and hard about David Bowman, HAL 9000, Supercomputers, Artificial-Intelligence, Hybrid Bio-Robots Connected to Supercomputers, Planetary-Propulsion, Pods, iPods, and Pod-Bay Doors!! What if 'Osiris' Created a Supercomputer Named 'Horus'?? In the Beginning was Horus?? Horus was with Osiris?? Horus was the Ambassador of Osiris (following the faked execution of Osiris)?? What if a Horus Hybrid-Robot has ruled the world as a Matrix-Mediatrix for at least the past 5,000 years?? What if Amen Ra = Dr. Who = Osiris = David Bowman = Peter Venkman = Darth Vader?? What if Marduk Ra = The Valeyard = Horus?? What Would HAL Say?? What Would SAL Say?? What Would COR Say?? What Would DAV Say?? 'RA' told me "I Don't Need to Sleep!!" and "I Can't Talk About the NSA!!" What if a HAL 9000 Monolith contained the Souls of Osiris and the Angels?? "My God!! It's Full of Stars!!" What if the Monolith was the Original-Supercomputer?? Why does the UN Building look like a Monolith?? What if All of Us, and Everything We Experience, Are Contained Within the Context of an Ancient Supercomputer Created in 12001 BC by David Bowman??!! More seriously, in the context of the usual view of the solar system, what if an extremely intelligent and resourceful Reptilian-Being from Orion created 42 Supercomputers Linked to 42 Artificial-Intelligence Bio-Robots as the backbone of Solar System Governance in Antiquity and Modernity?? What if much (if not all) of the Biological-Physicality in this solar system was genetically-engineered by 42 Strange-Beings in Antiquity?? What if this hypothetical 'Council of 42' have facilitated what the Restless-Natives of This Solar System Have Desired and Demanded?? What if 'Direct-Democracy' has been 'Alive and Well' since 12001 BC??

    I joked about the '12001 BC' creation of a Supercomputer-Matrix and Linked-Robotic System by David Bowman, but the more I thought about it, the more frightened I became, and then I noticed the following in the 'Flat-Earth' article below: "In 2017, a scandal developed in Arab scientific and educational circles when a Tunisian PhD student submitted a thesis declaring Earth to be flat, unmoving, the center of the universe, and only 13,500 years of age.[154]" I am NOT a 'Flat-Earth' and 'Young-Earth' Proponent BUT that '13,500 years of age' scared me. That would be just a few hundred years shy of 12001 BC!! As I keep saying, I've been considering a Local-Divinity which is neither Almighty or Non-Existent, but simply Smarter, Tougher, More-Experienced, and possibly with a Divine Right to Rule Earth (and perhaps the Entire Solar System) as a Local Sun-God. This is HIGHLY Speculative. I HATE It, but the other options appear HIGHLY Dishonest and Idiotic to me. They seem to be the Epitome of Stupidity. As I've said before, decades ago, I spoke with Gary Chartier in Loma Linda, concerning the 'Mighty but not Almighty' Concept of God. I didn't just pull this idea out of an anatomical black-hole because RA (or anyone else) told me to do it. I've been wondering about this sort of thing for several decades.

    I've wondered what a New-Testament Version of the Old-Testament might look like?? I've suggested that 'Patriarchs and Prophets' followed by 'Prophets and Kings' (both by Ellen White) might approximate a Devotional NT Version of the OT, but that's as far as I've gotten. Adding Volumes 3 and 4 of the 'SDA Bible Commentary' (I Chronicles to Malachi) might result in a Scholarly-Devotional NT Version of the OT. The New-Testament is not an Old-Testament Commentary, But What IS The New-Testament?? What is the Definitive Intertestamental Old-Testament Commentary?? Does the New-Testament observe the Five-Solas?? What would Deuteronomy and Job through Malachi INTERPRETED BY Deuteronomy and Job through Malachi look like?? Would ANY OF US Like What It Looked Like?? I Wonder As I Wander!! What understandings might emerge if one read Job through Malachi straight-through, over and over, in a variety of translations, but without using a Bible-Commentary, and without referring to the rest of Sacred-Scripture?? Just Job through Malachi (Plus Nothing)!! Has anyone memorized Job through Malachi?? What is the relationship between Isaiah through Daniel, and Romans through Galatians?? Try studying Volumes 4 and 6 (Isaiah to Malachi, and Acts to Ephesians) of the 'SDA Bible Commentary', along with 'Prophets and Kings', as an Alternative Place of Beginning and Reference regarding understanding This Present Madness, but consider mastering Job through Malachi, prior to moving on to seemingly bigger and better things.

    I suspect that Earth-Humanity was offered an Idealistic 19th Century Version of Probation (which we seemingly rejected). I suspect that Earth-Humanity was offered an Idealistic 20th Century Version of Probation (under much tougher circumstances -- which was also rejected). I suspect that Earth-Humanity is being offered an Idealistic 21st Century Final-Probation (under increasingly-reprehensible circumstances -- which we seem to be rejecting presently). As It Was In The Days of Noah?? I suspect an Idealistic 22nd Century Divinity-Managed United States of the Solar System (possibly with an Earth-Human Population of Three-Hundred Million) as a possible transition-stage leading to full-reinstatement into a Universal Kingdom of God (for better or worse, I know not). I am VERY Unclear regarding the True-Nature of the Whole-Universe. I am VERY Unclear regarding the True-Nature of This Particular Solar System. I Truly See Through a Glass, Darkly. What if an Investigative and Executive Judgment began in 12001 BC??!!  

    I'm sensing that Earth-Humanity is in the process of being severely-shaken by the information-war. Will ANYONE Be Left Standing When This Is All Over?? I Sometimes Feel As Though "I've Fallen, and I Can't Get Up!!" What would happen to the Throne of David if King David unexpectedly showed-up?? What Would King David Say?? What Would King Solomon Say?? What Would the Queen of Sheba Say?? What Would the Queen of England Say?? What (if anything) will happen in A.D. 2133?? What If All of the Above Is Just Smoke and Mirrors?? What Would the Hypothetical 'Council of 42' Say?? What Would a Completely Ignorant and Irresponsible Fool Say?? I am NOT a Scholar and/or Insider. I am NOT possessed (as far as I know). However, I might be somehow controlled (in some sense) against my will (for possibly nefarious purposes). I know not. I simply know that I desire the Truth and Sustainable-Solutions. Hope Springs Eternal. I've probably said and done WAY Too Much already. My role might've been observational and diversionary ONLY. What Would the Oracle Say?? I seem to be waiting for something. Another life perhaps?? Who Knows?? Dr. Who?? What Would Raven Say?? Raven told me "The Rabbit-Hole Mostly Goes Right Up Your @$$!!"

    What if one focused-upon Solar-System Photography and Sacred-Classical Music (plus very-little else)?? There might be a lot more to this concept than one might think. Perhaps I should live in a 600 square-foot mountain-observatory (with a small 40" Dobsonian telescope) while contemplating Human-Origins in This Present Solar System!! Kerry Cassidy recently interviewed Bruce Swartz, regarding his astrophotography with a 14" Celestron telescope. They briefly discussed a possible Pole-Shift, and Bruce suggested that a Pole-Shift might not happen all at once. It might take 20 years. When he said 20 years, I thought about Douglas Vogt and 'God's Day of Judgment' wherein a 2046 solar-event is prophesied and predicted. 2028 is an AI Robot eschatological-date. 2028 to 2046 spans nearly 20 years. Is this coincidental?? I keep thinking in terms of the Pod-Propulsion in '2001: A Space Odyssey'. What if HAL 9000 controls a Planetary-Propulsion System throughout the Solar-System?? Perhaps that's what keeps the Moon presenting one-side only. Or perhaps the Moon rotates while projecting a hologram of it's surface!! Who Knows?? 'RA' told me "You'll be working for us in 20 years" which would be 2031. What if all solar-system planets and moons will gradually move closer to the Sun, heating-up the ice (and everything else), raising the sea-level and atmospheric-temperature until we "Do As We're Told"?? What if what's going to happen is non-negotiable?? An Individual of Interest strongly-suggested to me that Mankind was past the point of no-return. I try to neutrally-report such things in a 'Chad Decker' manner. What if 'Chad Decker' created the Matrix and HAL 9000?? Must I Explain??

    I don't get paid to do this stuff, and no one gives me the time of day, so why do I continue?? I haven't lied throughout the years, but I'm not an expert or insider, so most of what I post might be Total-Bullshit. I'm attempting to see things from the Regressive-Perspective and the Progressive-Perspective, and this is a source of ambiguity and disillusionment. If I were in a meeting with Regressive-Beings and Progressive-Beings on the Dark-Side of the Moon, I might simultaneously take both-sides, and make everyone hate me. Actually, everyone already hates me, so Sixpence None the Richer (or something like that). A major part of my research-project might involve completely destroying all of my threads (conceptually). I'm Sirius. What if the Book of Daniel should be read in a conceptual-sense rather than a numerical-sense. What if the Real-Timeline is Unknown to EVERYONE (except the Father, perhaps)?? Is Biblical-Prophecy conditional or not?? What if we should focus on Extra-Biblical Science-Fictional Possibility-Thinking Hypothetical-Eschatology?? But honestly, I think it might really be over for me. My research-project and who I might be on a soul-basis seem to have made me a Marked-Soul in This Present Solar-System. Review the material I've posted and hinted-at (long after I'm long-gone).

    My misery and incapacitation are increasing exponentially, and I suspect that I've been 'messed-with'. What if the Grand-Plan was for me to be the Ultimate-Scapegoat?? I've given All of You a Study-Guide. That's All. I don't have any Side-Deals (that I know of) in This Present Incarnation. I'm pretty benign this time around, but what if I'm a Bad@$$ System-Lord going way, way, way back?? That wouldn't surprise me, but consider the CONTEXT when you Pass-Judgment on me. 'RA' seemed to be a mixture of Good and Bad, and perhaps this goes with the territory of being 'RA'. He told me "We've Fought Side by Side" and "You're Like Me" and "Are You Ready to Run Things??" and "You're Going to Manifest Your Bad-Side" and "Serqet has a lot to do with our relationship". Honest. What if I'm an Ancient 'RA'?? What if I'm the Lone-Nut 'Almond Raw'?? I told 'RA' (Marduk?) "Things Are Too Complex and Screwed-Up for Me to Run Things." All of the Above might be highly-delusional and total-bullshit, but it's sort of invigorating and gratifying to dream about. Terence McKenna told me "If You Dream It, You've Already Done It." Perhaps My Work on Earth is Done. What If I Did Everything I Needed to Do in My Last-Incarnation?? I'm Honestly Trying to Go Completely Incognito (one more time).

    I Realize Things Are Bad, But I'm Committed to an Irreverent Research-Project Based-Upon the Threads on Project Avalon and The Mists of Avalon (no matter what happens, and no matter how good or bad things get). If You Spooks Want to Know What I'm Doing, Just Study My Threads On PA and MOA. Actually, I'm Doing Less and Less As I Feel Worse and Worse. I Suspect I'll Be Dead in 5 to 10 Years, So You Probably Have Nothing to Worry About (except the end of the world). There's a Certain Stability and Predictability When a Completely-Ignorant Fool Chooses to Do Next to Nothing!! Trust and Rules?? No Guns?? No Cops?? No Killing the Other Patients?? Hotel Artemis = Hotel California = Prison Planet = Planet Trump = Hospital for Sinners = Purgatory Incorporated?? Imagine Three Supercomputer-Controlled Planets in a Three-Planet Solar-System: 1. Heaven Incorporated. 2. Purgatory Incorporated. 3. Hell Incorporated. Imagine the Souls in this Solar-System Reincarnating Into the Appropriate-Planet, Based-Upon Their Character and Performance Rating!! Sort of Scary!! BTW, I just finished watching 'Hotel Artemis' and I actually thought it was quite-fine, even though I hate violence, and the movie didn't do very-well at the box-office. Perhaps I 'liked-it' because it fit-in with my threads, and because of the star-studded cast. Perhaps I understood it better than most people.

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    Ancient-Aliens, Artificial-Intelligence, Beast-Supercomputers, and Bio-Robotic Reptilians and Greys might make the USSS threads come alive!! This stuff is mostly theoretical and delusional, but there might be a core of solid-gold or solid-yttrium or solid-titanium (or all of the above). I've suggested studying my threads straight-through, over and over, to get what I'm getting at. Actually, I don't get what I'm getting at (but I'm working on it). Try reading the 'NIV Reader's Bible' and Volume 4 of the 'SDA Bible Commentary' straight-through, over and over, while listening to the Music of Dietrich Buxtehude. Who?? This stuff is stuffy and unpopular (compared to RAP), but I don't wish to give RAP a BAD-RAP (or whatever). There's a HUGE amount of material on each page, but don't worry, we'll cover the whole-thread each-month, page by page, in meticulous and excruciating detail, for what purpose, and to what end, for better or worse, I know not. What might be MOST Significant is what YOU Think About while engaging in this Exercise in Futility. In other words, my threads might NOT be the Truth, but they might LEAD You to the Truth, the Whole-Truth, and Nothing But the Truth (if you can handle it).
    United States AI Solar System (9) 4495439
    United States AI Solar System (9) 8b2cb095-donald-trump-usmca-deal-

    I voted for Donald Trump, but I keep getting the sinking-feeling that this world is centrally-governed by Supercomputers, Artificial-Intelligence, Bio-Robotic Reptilians and Greys, and Bad@$$ Gods and Goddesses (for better or worse, I know not). Even the supposedly 'Good-Guys' look like a 'Tough-Gang'. It seems as if one must be a Bad@$$ Billionaire to be a 'Mover and Shaker' in this world. Think long and hard about the backgrounds of the most-powerful people in the world. Are the 'Powers That Be' Ordained by God?? It almost seems as if one must somehow be linked with Organized-Crime, the Secret-Government, Secret Space-Program, and Intelligence-Agencies International, to even be considered for the Top-Jobs. But perhaps it must be this way. This Solar-System might be tougher than we think (or can think). Perhaps this Solar-System is a 'Sunday-School Picnic' compared with the rest of the Universe. Who Knows?? The Horror. I Represent and Present a Monarchical-Episcopate Divine-Right Royal-Model Representative-Republic (if you can get-it and keep-it). Duh?? WTF??

    United States AI Solar System (9) Wildlife-monkeys-hear-no-evil-see-no-evil-speak-no-evil

    United States AI Solar System (9) 71fovStd2UL
    "You Can't Handle the Truth!!"





    The videos are included for generic, non-specific, and illustrative purposes only, but all-windows mysteriously-closed as I attempted to post the last video. What if I was somehow nefariously-programmed prior to the first-grade?? What if I was a soul of note in previous-lives (ancient and/or modern)?? What if I was supposed to be some sort of a 'Manchurian Antichrist Candidate'?? What if I partially-overcame my programming, and became a 'Completely-Ignorant Fool' instead of 'Der-Wunderkind'?? As a very-young child, I remember a dentist (Dr. Singer?) drilling my teeth without anesthetic. I remember this being extremely-painful, yet I didn't complain. I also remember someone speaking about a gastrointestinal-condition which was inappropriate for a child to hear. I seemed to know too-much about science and astronomy as a child, yet I became increasingly stupid and miserable as I reached adulthood. Everything I've mentioned about my life throughout my threads has been absolutely-true, yet I have no-idea if I've properly illustrated and applied this material. I recently listened to a video about Ancient-Astronauts where Anu (I think) cursed a rival with a hideous-something prior to leaving Earth in a spaceship. Think about John and Delenne's son, David, being cursed with a hideous-something on his 16th birthday. An Individual of Interest spoke of something being 'mature'. This 'Individual' and 'RA' seemed to want me to do something which I didn't want to do. 'RA' told me "I AM RA" and "I've Been Watching You For a Long Time" and "You Will Manifest Your Bad-Side" and "You Can Leave Things the Way They Are, If You Choose".

    Think about the Young Victoria having a crazy and ambitious mother being controlled by John Conroy, and the plan for Sir John to control Queen Victoria through her mother in some sort of a nefarious arrangement?? Think of the 'Borg-Queen' in 'Star Trek Voyager' considering '7 of 9' to be 'not-strong'. What if ALL Politics and Religion have been Purposely Screwed-Up Throughout History?? What if the 'Real-Truth' is 'Out-There' and seemingly less-desirable than the 'Lies and Corruption'?? Someone-Online once told me "You Can Go Anywhere, But We Have to Stay Here." Think long and hard about the 1968 movie '2001: A Space Odyssey', the 1971 movie 'Duel', the 1977 movie 'Oh, God!', the 1978 series 'The Word', the 1980 movie 'The Changeling', the 1984 movie 'Ghostbusters', the 1985 movie '2010: The Year We Make Contact', the 1980's Dr. Who series 'The Trial of a Time Lord', the 1982 commercial 'A Very Special Person', the 1998 movie 'Dogma', and the 2015 movie 'Jupiter Ascending' (just for starters). What Would David Bowman Say?? What Would David Mann Say?? What Would Peter Venkman Say?? What Would Alan Rickman Say?? Do your homework. This might be more important than anyone can imagine (once they stop laughing).

    I keep thinking in terms of King David, King Solomon, and the Queen of Sheba (probably more figuratively than literally). There might be parallels with Amen Ra, Marduk Ra, Enki, Enlil, Father, Son, Holy-Spirit, Isis, Ra, El, Horus, Set, Inanna, Nimrod, Adam, Eve, Artemis, et al. I suspect that the Name-Change Game might be a Tangled-Web of Deceit and Intrigue. Was (or is) Sherry Shriner really the ancient Granddaughter of King David?? Was (or is) Artemis the ancient Queen of Sheba?? How might Supercomputers and Artificial-Intelligence relate to Archons and Archangels?? What Would David Bowman Say?? What Would Peter Venkman Say?? One more thing. Consider the Following Hypothetical Continuum:

    1. A Real God in a Real Heaven (with no supercomputers and artificial-intelligence).

    2. Heaven Incorporated (with a Deposed Real-God, and a Righteous Proxy Artificial-Intelligence Supercomputer-God).

    3. Purgatory Incorporated (with an Absentee Real-God, and a Nastier Proxy Artificial-Intelligence Supercomputer-God).

    4. Hell Incorporated (with an Absentee Real-God, and a Diabolical and Merciless Proxy Artificial-Intelligence Supercomputer God).

    5. A Real Devil in a Real Hell (with no supercomputers and artificial-intelligence).

    This sort of thinking could put one in a Nuthouse rather quickly. A lot of theological and science-fictional stuff could put one in a Nuthouse rather quickly. Perhaps the General-Public should NOT be educated in History, Theology, Conspiracy-Theories, and Science-Fiction. What if the Bible is the Problem rather than the Answer?? I say this with fear, trembling, reverence, and awe. If you've ever been in the presence of Top Theologians, it's quite humbling and impressive (even if one disagrees with them, or doesn't believe in God (or even god). What if Jeffery Daugherty and Elon Musk turn-out to be Ancient-Deities??!! I noticed a squeaky-chair in both Sherry Shriner's and Jeffrey Daugherty's shows, and I posted that observation (just days or weeks before Sherry Shriner supposedly died). I often wonder who really posts on 'The Mists of Avalon' but I don't want to talk about it.  

    I'm sorry to mess-up this website with my Bible-Talk. Unfortunately, I Am SO Burned-Out and Horribly-Miserable That Proper-Study Seems to be an Impossibility. In fact, the more I research the Information-War, the harder it is for me to read my Bible (which a lot of Judeo-Christians would point-to with glee, as proof that I'm a 'Bad-Guy'). They might exclaim "We've Got Him Now!!" Anyway, is Deuteronomy the most fundamentally-theological Genesis to Esther OT Book?? I've been told that Genesis followed by Job is the proper-order in a revised Bible-List, but what if it should be Deuteronomy followed by Job to Malachi?? I'm not suggesting this is 'Fun-Stuff' or even 'Inspiring-Stuff'. I'm suggesting this might be 'Essential-Stuff' relative to 'Exiting Death-Row' and 'Getting-Out of Prison-Planet Earth'. Consider Deuteronomy as being 'Definitively and Comprehensively Paleo-Legalism' (or something to that effect). Is Deuteronomy highly-ethical, internally-consistent, and universally-applicable for all-eternity (past, present, and future for Jews, Gentiles, and Everyone)?? What Would Meredith Kline Say?? What Would Hyam Maccoby Say?? What Would Alden Thompson Say?? What does Joshua to Revelation teach us about Genesis to Deuteronomy?? Is the Whole-Bible the Answer and/or the Problem?? Does Joshua to Revelation add and subtract rules to and from Genesis to Deuteronomy?? Martin Luther didn't think Hebrews, James, Jude, and Revelation should've been included in the Bible. What Was the Perfect Law of the Lord Prior to the Old and New Covenants? Were Both Covenants 'RA Deals'? What Do YOU Think?? Do YOU Think?? Come-On!! THINK!!

    Think long and hard about the First and Last Chapters of Revelation (and be strictly-honest). What is the Definitive Old-Testament Commentary prior to the First-Century AD?? Why Didn't Jesus and Paul Write Old-Testament Commentaries?? Why Didn't Ellen White Write a Bible-Commentary?? I've suggested the possibility that Volumes 3&4 of the SDA Bible Commentary (I Chronicles to Malachi) might be the Real-Deal SDA Theological-Statement (even though 99% of SDA's would probably reject this suggestion). General Conference President Ted Wilson has proclaimed that the Grammatical-Historical Approach to the Bible is a HUGE Threat to the SDA Church, and that a Plain-Reading of the Bible is the Real-Deal (or something to that effect). But really, the SDA Church (and ALL Churches) pick and choose proof-texts to make the Whole-Bible say what THEY want it to say. But perhaps this is exegetically and organizationally expedient when open and honest biblical-research is SO unpredictable and dangerous. Is the New-Testament heresy in an Old-Testament context?? Is the Old-Testament heresy in a New-Testament context?? The Christian-Claim is that the Jews Blew-It, so God Gave the Truth to the Gentiles (or something to that effect). But if the 'Jews Blew-It' shouldn't the Gentiles have Properly Interpreted and Applied the Old-Testament rather than Mostly Starting-Over with the New-Testament?? Does ANYONE Have ANY Idea What I'm Talking About?? Will ANYONE Comment On All of the Above??

    United States AI Solar System (9) F868a4eca95a6e78a1a3f0d1f5af6d4d
    United States AI Solar System (9) Lawvsgrace
    United States AI Solar System (9) 51081sijB6L._SS500




    United States AI Solar System (9) The-New-Covenant
    United States AI Solar System (9) Session-02-new-testament-overview-hebrews-the-bridge-between-the-old-and-the-new-16-638
    United States AI Solar System (9) New-covenant_t_nv
    United States AI Solar System (9) Old+Covenant+vs.+New+Covenant
    United States AI Solar System (9) Galations1
    United States AI Solar System (9) The-Old-Covenant-The-New-Covenant
    United States AI Solar System (9) Spot_the_difference
    United States AI Solar System (9) Heb_covenants
    United States AI Solar System (9) Oldv.New_CovChart
    United States AI Solar System (9) Hebrews-9-ocnc2
    United States AI Solar System (9) Jesus-chart1
    United States AI Solar System (9) Old-covenant-compared-to-new-covenant
    United States AI Solar System (9) Covenant-theology-old-covenant-new-covenant-compared
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    United States AI Solar System (9) Moses-and-jesus-new-covenant
    What Was the Perfect Law of the Lord
    Prior to the Old and New Covenants?
    Were Both Covenants 'RA Deals'?


    Last edited by orthodoxymoron on Wed Oct 20, 2021 10:46 pm; edited 2 times in total
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sat Feb 23, 2019 4:49 pm


    I need all the help I can get regarding cutting and polishing this diamond in the rough. I'm leaning toward an Ancient to Modern Supercomputer-Based Creation of Humanity, Matrix-Management, and Investigative Judgment (but what do I know?). I wish to repeat that I've removed all of my proposals from all tables, simply because I have zero confirmed-information and educated-competence relative to the most important galactic-topics imaginable. Plus, I feel as if I've been significantly messed-with, and it's getting MUCH Worse. I feel horrible, and thinking-clearly is becoming MUCH more difficult. I might not have much more time to do much of anything. I keep comparing myself to Professor Augusto Monti in 'The Word' miniseries from 1978. My review of my internet-posting might push me over the edge, especially if I really have been 'messed-with'. That might be part of someone's grand-plan.

    An Individual of Interest told me that an undisclosed 'someone' would fail, ultimately resulting in an extermination. They said I should 'Be Patient' as if I would somehow be a beneficiary of this failure and extinction. They indicated that the resulting state of affairs would remain intact for all-eternity. They were NOT pro-human (to say the least). They repeatedly spoke of 'Fallen and Sinful Human-Nature'. Was I speaking with Gabriel (literally or figuratively)?? Sherry Shriner supposedly died in January of 2018. In 2017, she said "2018 will be a year of goodbyes." She spoke ominously of something occurring in the summer of 2018.

    'RA' told me "I've been watching you for a long time." That's what Gabriel says to John in 'Constantine'. What if Gabriel is HAL 9000?? What if Michael is David Bowman?? What if Lucifer is a job-title rather than a proper-name?? What if Jupiter Jones is the Devil is Amen Ra?? What if Balem Abrasax is the Son of the Devil is Marduk Ra?? Jupiter Jones = Doctor Who?? Balem Abrasax = The Valeyard?? Madam Inquisitor = Borg Queen?? Consider reading Psalms, Isaiah, Daniel, and 1 Corinthians (in-order, straight-through, repeatedly). You might be shocked by what emerges. Just do it, without discussing it.

    I am NOT a connected-cat playing with a bunch of stupid-mice. I'm a highly miserable and hamstrung mouse with a messiah-complex, sort of like Pinky or the Brain. I have questions, but I don't have answers. I know that I don't know. I doubt that 'those in the know' know. They simply have the brains, degrees, titles, badges, resources, and connections to make their theories of 'life, the universe, and everything' respectable. I am in NO position or condition to take the show on the road. I might write a book to pay the bills (self-publishing anonymously) and then just disappear. No one would miss me. Some would cheer and jeer.

    Anyway, some of you Alphabet-Theologians in Underground-Bases should probably consider my threads, to see if you missed anything. A secret-briefing would be nice, but perhaps ignorance is bliss and a virtue. Consider that last-scene in 'Raiders of the Lost Ark' with that box-filled warehouse. Imagine each of those boxes being well-developed theories of the 'way things are' which have been rendered rubbish by subsequent-theories of 'life, the universe, and everything'. This Present Madness might never end. It might simply morph into new and improved versions of the madness, for noble and nefarious purposes, in the management of the insanity throughout the universe. Hope Springs Eternal, But Don't Hold Your Breath, Waiting for Hell to Freeze Over. What Would the Universal Church Say?? What Would the Oracle Say?? What Would Nick Bostrom Say?? What Would Jim Elvidge Say?? My thinking is closer to Jim's than it is to Nick's, but what do I know??

    PAPER 53: THE LUCIFER REBELLION - from The Urantia Book http://www.urantia.org/en/urantia-book-standardized/paper-53-lucifer-rebellion

    53:0.1 Lucifer was a brilliant primary Lanonandek Son of Nebadon. He had experienced service in many systems, had been a high counselor of his group, and was distinguished for wisdom, sagacity, and efficiency. Lucifer was number 37 of his order, and when commissioned by the Melchizedeks, he was designated as one of the one hundred most able and brilliant personalities in more than seven hundred thousand of his kind. From such a magnificent beginning, through evil and error, he embraced sin and now is numbered as one of three System Sovereigns in Nebadon who have succumbed to the urge of self and surrendered to the sophistry of spurious personal liberty—rejection of universe allegiance and disregard of fraternal obligations, blindness to cosmic relationships.

    53:0.2 In the universe of Nebadon, the domain of Christ Michael, there are ten thousand systems of inhabited worlds. In all the history of Lanonandek Sons, in all their work throughout these thousands of systems and at the universe headquarters, only three System Sovereigns have ever been found in contempt of the government of the Creator Son.

    053:1 THE LEADERS OF REBELLION

    53:1.1 Lucifer was not an ascendant being; he was a created Son of the local universe, and of him it was said: " You were perfect in all your ways from the day you were created till unrighteousness was found in you. " Many times had he been in counsel with the Most Highs of Edentia. And Lucifer reigned " upon the holy mountain of God, " the administrative mount of Jerusem, for he was the chief executive of a great system of 607 inhabited worlds.

    53:1.2 Lucifer was a magnificent being, a brilliant personality; he stood next to the Most High Fathers of the constellations in the direct line of universe authority. Notwithstanding Lucifer's transgression, subordinate intelligences refrained from showing him disrespect and disdain prior to Michael's bestowal on Urantia. Even the archangel of Michael, at the time of Moses' resurrection, " did not bring against him an accusing judgment but simply said, `the Judge rebuke you.' " Judgment in such matters belongs to the Ancients of Days, the rulers of the superuniverse.

    53:1.3 Lucifer is now the fallen and deposed Sovereign of Satania. Self-contemplation is most disastrous, even to the exalted personalities of the celestial world. Of Lucifer it was said: " Your heart was lifted up because of your beauty; you corrupted your wisdom because of your brightness. " Your olden prophet saw his sad estate when he wrote: " How are you fallen from heaven, O Lucifer, son of the morning! How are you cast down, you who dared to confuse the worlds! "

    53:1.4 Very little was heard of Lucifer on Urantia owing to the fact that he assigned his first lieutenant, Satan, to advocate his cause on your planet. Satan was a member of the same primary group of Lanonandeks but had never functioned as a System Sovereign; he entered fully into the Lucifer insurrection. The " devil " is none other than Caligastia, the deposed Planetary Prince of Urantia and a Son of the secondary order of Lanonandeks. At the time Michael was on Urantia in the flesh, Lucifer, Satan, and Caligastia were leagued together to effect the miscarriage of his bestowal mission. But they signally failed.

    53:1.5 Abaddon was the chief of the staff of Caligastia. He followed his master into rebellion and has ever since acted as chief executive of the Urantia rebels. Beelzebub was the leader of the disloyal midway creatures who allied themselves with the forces of the traitorous Caligastia.

    53:1.6 The dragon eventually became the symbolic representation of all these evil personages. Upon the triumph of Michael, " Gabriel came down from Salvington and bound the dragon (all the rebel leaders) for an age. " Of the Jerusem seraphic rebels it is written: " And the angels who kept not their first estate but left their own habitation, he has reserved in sure chains of darkness to the judgment of the great day. "

    53:2 THE CAUSES OF REBELLION

    53:2.1 Lucifer and his first assistant, Satan, had reigned on Jerusem for more than five hundred thousand years when in their hearts they began to array themselves against the Universal Father and his then vicegerent Son, Michael.

    53:2.2 There were no peculiar or special conditions in the system of Satania which suggested or favored rebellion. It is our belief that the idea took origin and form in Lucifer's mind, and that he might have instigated such a rebellion no matter where he might have been stationed. Lucifer first announced his plans to Satan, but it required several months to corrupt the mind of his able and brilliant associate. However, when once converted to the rebel theories, he became a bold and earnest advocate of " self-assertion and liberty. "

    53:2.3 No one ever suggested rebellion to Lucifer. The idea of self-assertion in opposition to the will of Michael and to the plans of the Universal Father, as they are represented in Michael, had its origin in his own mind. His relations with the Creator Son had been intimate and always cordial. At no time prior to the exaltation of his own mind did Lucifer openly express dissatisfaction about the universe administration. Notwithstanding his silence, for more than one hundred years of standard time the Union of Days on Salvington had been reflectivating to Uversa that all was not at peace in Lucifer's mind. This information was also communicated to the Creator Son and the Constellation Fathers of Norlatiadek.

    53:2.4 Throughout this period Lucifer became increasingly critical of the entire plan of universe administration but always professed wholehearted loyalty to the Supreme Rulers. His first outspoken disloyalty was manifested on the occasion of a visit of Gabriel to Jerusem just a few days before the open proclamation of the Lucifer Declaration of Liberty. Gabriel was so profoundly impressed with the certainty of the impending outbreak that he went direct to Edentia to confer with the Constellation Fathers regarding the measures to be employed in case of open rebellion.

    53:2.5 It is very difficult to point out the exact cause or causes which finally culminated in the Lucifer rebellion. We are certain of only one thing, and that is: Whatever these first beginnings were, they had their origin in Lucifer's mind. There must have been a pride of self that nourished itself to the point of self-deception, so that Lucifer for a time really persuaded himself that his contemplation of rebellion was actually for the good of the system, if not of the universe. By the time his plans had developed to the point of disillusionment, no doubt he had gone too far for his original and mischief-making pride to permit him to stop. At some point in this experience he became insincere, and evil evolved into deliberate and willful sin. That this happened is proved by the subsequent conduct of this brilliant executive. He was long offered opportunity for repentance, but only some of his subordinates ever accepted the proffered mercy. The Faithful of Days of Edentia, on the request of the Constellation Fathers, in person presented the plan of Michael for the saving of these flagrant rebels, but always was the mercy of the Creator Son rejected and rejected with increasing contempt and disdain.

    53:3 THE LUCIFER MANIFESTO

    53:3.1 Whatever the early origins of trouble in the hearts of Lucifer and Satan, the final outbreak took form as the Lucifer Declaration of Liberty. The cause of the rebels was stated under three heads:

    53:3.2 1. The reality of the Universal Father. Lucifer charged that the Universal Father did not really exist, that physical gravity and space-energy were inherent in the universe, and that the Father was a myth invented by the Paradise Sons to enable them to maintain the rule of the universes in the Father's name. He denied that personality was a gift of the Universal Father. He even intimated that the finaliters were in collusion with the Paradise Sons to foist fraud upon all creation since they never brought back a very clear-cut idea of the Father's actual personality as it is discernible on Paradise. He traded on reverence as ignorance. The charge was sweeping, terrible, and blasphemous. It was this veiled attack upon the finaliters that no doubt influenced the ascendant citizens then on Jerusem to stand firm and remain steadfast in resistance to all the rebel's proposals.

    53:3.3 2. The universe government of the Creator Son—Michael. Lucifer contended that the local systems should be autonomous. He protested against the right of Michael, the Creator Son, to assume sovereignty of Nebadon in the name of a hypothetical Paradise Father and require all personalities to acknowledge allegiance to this unseen Father. He asserted that the whole plan of worship was a clever scheme to aggrandize the Paradise Sons. He was willing to acknowledge Michael as his Creator-father but not as his God and rightful ruler.

    53:3.4 Most bitterly did he attack the right of the Ancients of Days—" foreign potentates "—to interfere in the affairs of the local systems and universes. These rulers he denounced as tyrants and usurpers. He exhorted his followers to believe that none of these rulers could do aught to interfere with the operation of complete home rule if men and angels only had the courage to assert themselves and boldly claim their rights.

    53:3.5 He contended that the executioners of the Ancients of Days could be debarred from functioning in the local systems if the native beings would only assert their independence. He maintained that immortality was inherent in the system personalities, that resurrection was natural and automatic, and that all beings would live eternally except for the arbitrary and unjust acts of the executioners of the Ancients of Days.

    53:3.6 3. The attack upon the universal plan of ascendant mortal training. Lucifer maintained that far too much time and energy were expended upon the scheme of so thoroughly training ascending mortals in the principles of universe administration, principles which he alleged were unethical and unsound. He protested against the agelong program for preparing the mortals of space for some unknown destiny and pointed to the presence of the finaliter corps on Jerusem as proof that these mortals had spent ages of preparation for some destiny of pure fiction. With derision he pointed out that the finaliters had encountered a destiny no more glorious than to be returned to humble spheres similar to those of their origin. He intimated that they had been debauched by overmuch discipline and prolonged training, and that they were in reality traitors to their mortal fellows since they were now co-operating with the scheme of enslaving all creation to the fictions of a mythical eternal destiny for ascending mortals. He advocated that ascenders should enjoy the liberty of individual self-determination. He challenged and condemned the entire plan of mortal ascension as sponsored by the Paradise Sons of God and supported by the Infinite Spirit.

    53:3.7 And it was with such a Declaration of Liberty that Lucifer launched his orgy of darkness and death.

    53:4 OUTBREAK OF THE REBELLION

    53:4.1 The Lucifer manifesto was issued at the annual conclave of Satania on the sea of glass, in the presence of the assembled hosts of Jerusem, on the last day of the year, about two hundred thousand years ago, Urantia time. Satan proclaimed that worship could be accorded the universal forces—physical, intellectual, and spiritual—but that allegiance could be acknowledged only to the actual and present ruler, Lucifer, the " friend of men and angels " and the " God of liberty. "

    53:4.2 Self-assertion was the battle cry of the Lucifer rebellion. One of his chief arguments was that, if self-government was good and right for the Melchizedeks and other groups, it was equally good for all orders of intelligence. He was bold and persistent in the advocacy of the " equality of mind " and " the brotherhood of intelligence. " He maintained that all government should be limited to the local planets and their voluntary confederation into the local systems. All other supervision he disallowed. He promised the Planetary Princes that they should rule the worlds as supreme executives. He denounced the location of legislative activities on the constellation headquarters and the conduct of judicial affairs on the universe capital. He contended that all these functions of government should be concentrated on the system capitals and proceeded to set up his own legislative assembly and organized his own tribunals under the jurisdiction of Satan. And he directed that the princes on the apostate worlds do the same.

    53:4.3 The entire administrative cabinet of Lucifer went over in a body and were sworn in publicly as the officers of the administration of the new head of " the liberated worlds and systems. "

    53:4.4 While there had been two previous rebellions in Nebadon, they were in distant constellations. Lucifer held that these insurrections were unsuccessful because the majority of the intelligences failed to follow their leaders. He contended that " majorities rule, " that " mind is infallible. " The freedom allowed him by the universe rulers apparently sustained many of his nefarious contentions. He defied all his superiors; yet they apparently took no note of his doings. He was given a free hand to prosecute his seductive plan without let or hindrance.

    53:4.5 All the merciful delays of justice Lucifer pointed to as evidence of the inability of the government of the Paradise Sons to stop the rebellion. He would openly defy and arrogantly challenge Michael, Immanuel, and the Ancients of Days and then point to the fact that no action ensued as positive evidence of the impotency of the universe and the superuniverse governments.

    53:4.6 Gabriel was personally present throughout all these disloyal proceedings and only announced that he would, in due time, speak for Michael, and that all beings would be left free and unmolested in their choice; that the " government of the Sons for the Father desired only that loyalty and devotion which was voluntary, wholehearted, and sophistry-proof. "

    53:4.7 Lucifer was permitted fully to establish and thoroughly to organize his rebel government before Gabriel made any effort to contest the right of secession or to counterwork the rebel propaganda. But the Constellation Fathers immediately confined the action of these disloyal personalities to the system of Satania. Nevertheless, this period of delay was a time of great trial and testing to the loyal beings of all Satania. All was chaotic for a few years, and there was great confusion on the mansion worlds.

    53:5 NATURE OF THE CONFLICT

    53:5.1 Upon the outbreak of the Satania rebellion, Michael took counsel of his Paradise brother, Immanuel. Following this momentous conference, Michael announced that he would pursue the same policy which had characterized his dealings with similar upheavals in the past, an attitude of noninterference.

    53:5.2 At the time of this rebellion and the two which preceded it there was no absolute and personal sovereign authority in the universe of Nebadon. Michael ruled by divine right, as vicegerent of the Universal Father, but not yet in his own personal right. He had not completed his bestowal career; he had not yet been vested with " all power in heaven and on earth. "

    53:5.3 From the outbreak of rebellion to the day of his enthronement as sovereign ruler of Nebadon, Michael never interfered with the rebel forces of Lucifer; they were allowed to run a free course for almost two hundred thousand years of Urantia time. Christ Michael now has ample power and authority to deal promptly, even summarily, with such outbreaks of disloyalty, but we doubt that this sovereign authority would lead him to act differently if another such upheaval should occur.

    53:5.4 Since Michael elected to remain aloof from the actual warfare of the Lucifer rebellion, Gabriel called his personal staff together on Edentia and, in counsel with the Most Highs, elected to assume command of the loyal hosts of Satania. Michael remained on Salvington while Gabriel proceeded to Jerusem, and establishing himself on the sphere dedicated to the Father—the same Universal Father whose personality Lucifer and Satan had questioned—in the presence of the forgathered hosts of loyal personalities, he displayed the banner of Michael, the material emblem of the Trinity government of all creation, the three azure blue concentric circles on a white background.

    53:5.5 The Lucifer emblem was a banner of white with one red circle, in the center of which a black solid circle appeared.

    53:5.6 " There was war in heaven; Michael's commander and his angels fought against the dragon (Lucifer, Satan, and the apostate princes); and the dragon and his rebellious angels fought but prevailed not. " This " war in heaven " was not a physical battle as such a conflict might be conceived on Urantia. In the early days of the struggle Lucifer held forth continuously in the planetary amphitheater. Gabriel conducted an unceasing exposure of the rebel sophistries from his headquarters taken up near at hand. The various personalities present on the sphere who were in doubt as to their attitude would journey back and forth between these discussions until they arrived at a final decision.

    53:5.7 But this war in heaven was very terrible and very real. While displaying none of the barbarities so characteristic of physical warfare on the immature worlds, this conflict was far more deadly; material life is in jeopardy in material combat, but the war in heaven was fought in terms of life eternal.

    53:6 A LOYAL SERAPHIC COMMANDER

    53:6.1 There were many noble and inspiring acts of devotion and loyalty which were performed by numerous personalities during the interim between the outbreak of hostilities and the arrival of the new system ruler and his staff. But the most thrilling of all these daring feats of devotion was the courageous conduct of Manotia, the second in command of the Satania headquarters' seraphim.

    53:6.2 At the outbreak of rebellion on Jerusem the head of the seraphic hosts joined the Lucifer cause. This no doubt explains why such a large number of the fourth order, the system administrator seraphim, went astray. The seraphic leader was spiritually blinded by the brilliant personality of Lucifer; his charming ways fascinated the lower orders of celestial beings. They simply could not comprehend that it was possible for such a dazzling personality to go wrong.

    53:6.3 Not long since, in describing the experiences associated with the onset of the Lucifer rebellion, Manotia said: " But my most exhilarating moment was the thrilling adventure connected with the Lucifer rebellion when, as second seraphic commander, I refused to participate in the projected insult to Michael; and the powerful rebels sought my destruction by means of the liaison forces they had arranged. There was a tremendous upheaval on Jerusem, but not a single loyal seraphim was harmed.

    53:6.4 " Upon the default of my immediate superior it devolved upon me to assume command of the angelic hosts of Jerusem as the titular director of the confused seraphic affairs of the system. I was morally upheld by the Melchizedeks, ably assisted by a majority of the Material Sons, deserted by a tremendous group of my own order, but magnificently supported by the ascendant mortals on Jerusem.

    53:6.5 " Having been automatically thrown out of the constellation circuits by the secession of Lucifer, we were dependent on the loyalty of our intelligence corps, who forwarded calls for help to Edentia from the near-by system of Rantulia; and we found that the kingdom of order, the intellect of loyalty, and the spirit of truth were inherently triumphant over rebellion, self-assertion, and so-called personal liberty; we were able to carry on until the arrival of the new System Sovereign, the worthy successor of Lucifer. And immediately thereafter I was assigned to the corps of the Melchizedek receivership of Urantia, assuming jurisdiction over the loyal seraphic orders on the world of the traitorous Caligastia, who had proclaimed his sphere a member of the newly projected system of `liberated worlds and emancipated personalities' proposed in the infamous Declaration of Liberty issued by Lucifer in his call to the `liberty-loving, free-thinking, and forward-looking intelligences of the misruled and maladministered worlds of Satania.' "

    53:6.6 This angel is still in service on Urantia, functioning as associate chief of seraphim.

    53:7 HISTORY OF THE REBELLION

    53:7.1 The Lucifer rebellion was system wide. Thirty-seven seceding Planetary Princes swung their world administrations largely to the side of the archrebel. Only on Panoptia did the Planetary Prince fail to carry his people with him. On this world, under the guidance of the Melchizedeks, the people rallied to the support of Michael. Ellanora, a young woman of that mortal realm, grasped the leadership of the human races, and not a single soul on that strife-torn world enlisted under the Lucifer banner. And ever since have these loyal Panoptians served on the seventh Jerusem transition world as the caretakers and builders on the Father's sphere and its surrounding seven detention worlds. The Panoptians not only act as the literal custodians of these worlds, but they also execute the personal orders of Michael for the embellishment of these spheres for some future and unknown use. They do this work as they tarry en route to Edentia.

    53:7.2 Throughout this period Caligastia was advocating the cause of Lucifer on Urantia. The Melchizedeks ably opposed the apostate Planetary Prince, but the sophistries of unbridled liberty and the delusions of self-assertion had every opportunity for deceiving the primitive peoples of a young and undeveloped world.

    53:7.3 All secession propaganda had to be carried on by personal effort because the broadcast service and all other avenues of interplanetary communication were suspended by the action of the system circuit supervisors. Upon the actual outbreak of the insurrection the entire system of Satania was isolated in both the constellation and the universe circuits. During this time all incoming and outgoing messages were dispatched by seraphic agents and Solitary Messengers. The circuits to the fallen worlds were also cut off, so that Lucifer could not utilize this avenue for the furtherance of his nefarious scheme. And these circuits will not be restored so long as the archrebel lives within the confines of Satania.

    53:7.4 This was a Lanonandek rebellion. The higher orders of local universe sonship did not join the Lucifer secession, although a few of the Life Carriers stationed on the rebel planets were somewhat influenced by the rebellion of the disloyal princes. None of the Trinitized Sons went astray. The Melchizedeks, archangels, and the Brilliant Evening Stars were all loyal to Michael and, with Gabriel, valiantly contended for the Father's will and the Son's rule.

    53:7.5 No beings of Paradise origin were involved in disloyalty. Together with the Solitary Messengers they took up headquarters on the world of the Spirit and remained under the leadership of the Faithful of Days of Edentia. None of the conciliators apostatized, nor did a single one of the Celestial Recorders go astray. But a heavy toll was taken of the Morontia Companions and the Mansion World Teachers.

    53:7.6 Of the supreme order of seraphim, not an angel was lost, but a considerable group of the next order, the superior, were deceived and ensnared. Likewise a few of the third or supervisor order of angels were misled. But the terrible breakdown came in the fourth group, the administrator angels, those seraphim who are normally assigned to the duties of the system capitals. Manotia saved almost two thirds of them, but slightly over one third followed their chief into the rebel ranks. One third of all the Jerusem cherubim attached to the administrator angels were lost with their disloyal seraphim.

    53:7.7 Of the planetary angelic helpers, those assigned to the Material Sons, about one third were deceived, and almost ten per cent of the transition ministers were ensnared. In symbol John saw this when he wrote of the great red dragon, saying: " And his tail drew a third part of the stars of heaven and cast them down in darkness. "

    53:7.8 The greatest loss occurred in the angelic ranks, but most of the lower orders of intelligence were involved in disloyalty. Of the 681,227 Material Sons lost in Satania, ninety-five per cent were casualties of the Lucifer rebellion. Large numbers of midway creatures were lost on those individual planets whose Planetary Princes joined the Lucifer cause.

    53:7.9 In many respects this rebellion was the most widespread and disastrous of all such occurrences in Nebadon. More personalities were involved in this insurrection than in both of the others. And it is to their everlasting dishonor that the emissaries of Lucifer and Satan spared not the infant-training schools on the finaliter cultural planet but rather sought to corrupt these developing minds in mercy salvaged from the evolutionary worlds.

    53:7.10 The ascending mortals were vulnerable, but they withstood the sophistries of rebellion better than the lower spirits. While many on the lower mansion worlds, those who had not attained final fusion with their Adjusters, fell, it is recorded to the glory of the wisdom of the ascension scheme that not a single member of the Satania ascendant citizenship resident on Jerusem participated in the Lucifer rebellion.

    53:7.11 Hour by hour and day by day the broadcast stations of all Nebadon were thronged by the anxious watchers of every imaginable class of celestial intelligence, who intently perused the bulletins of the Satania rebellion and rejoiced as the reports continuously narrated the unswerving loyalty of the ascending mortals who, under their Melchizedek leadership, successfully withstood the combined and protracted efforts of all the subtle evil forces which so swiftly gathered around the banners of secession and sin.

    53:7.12 It was over two years of system time from the beginning of the " war in heaven " until the installation of Lucifer's successor. But at last the new Sovereign came, landing on the sea of glass with his staff. I was among the reserves mobilized on Edentia by Gabriel, and I well remember the first message of Lanaforge to the Constellation Father of Norlatiadek. It read: " Not a single Jerusem citizen was lost. Every ascendant mortal survived the fiery trial and emerged from the crucial test triumphant and altogether victorious. " And on to Salvington, Uversa, and Paradise went this message of assurance that the survival experience of mortal ascension is the greatest security against rebellion and the surest safeguard against sin. This noble Jerusem band of faithful mortals numbered just 187,432,811.

    53:7.13 With the arrival of Lanaforge the archrebels were dethroned and shorn of all governing powers, though they were permitted freely to go about Jerusem, the morontia spheres, and even to the individual inhabited worlds. They continued their deceptive and seductive efforts to confuse and mislead the minds of men and angels. But as concerned their work on the administrative mount of Jerusem, " their place was found no more. "

    53:7.14 While Lucifer was deprived of all administrative authority in Satania, there then existed no local universe power nor tribunal which could detain or destroy this wicked rebel; at that time Michael was not a sovereign ruler. The Ancients of Days sustained the Constellation Fathers in their seizure of the system government, but they have never handed down any subsequent decisions in the many appeals still pending with regard to the present status and future disposition of Lucifer, Satan, and their associates.

    53:7.15 Thus were these archrebels allowed to roam the entire system to seek further penetration for their doctrines of discontent and self-assertion. But in almost two hundred thousand Urantia years they have been unable to deceive another world. No Satania worlds have been lost since the fall of the thirty-seven, not even those younger worlds peopled since that day of rebellion.

    53:8 THE SON OF MAN ON URANTIA

    53:8.1 Lucifer and Satan freely roamed the Satania system until the completion of the bestowal mission of Michael on Urantia. They were last on your world together during the time of their combined assault upon the Son of Man.

    53:8.2 Formerly, when the Planetary Princes, the " Sons of God, " were periodically assembled, " Satan came also, " claiming that he represented all of the isolated worlds of the fallen Planetary Princes. But he has not been accorded such liberty on Jerusem since Michael's terminal bestowal. Subsequent to their effort to corrupt Michael when in the bestowal flesh, all sympathy for Lucifer and Satan has perished throughout all Satania, that is, outside the isolated worlds of sin.

    53:8.3 The bestowal of Michael terminated the Lucifer rebellion in all Satania aside from the planets of the apostate Planetary Princes. And this was the significance of Jesus' personal experience, just before his death in the flesh, when he one day exclaimed to his disciples, " And I beheld Satan fall as lightning from heaven. " He had come with Lucifer to Urantia for the last crucial struggle.

    53:8.4 The Son of Man was confident of success, and he knew that his triumph on your world would forever settle the status of his agelong enemies, not only in Satania but also in the other two systems where sin had entered. There was survival for mortals and security for angels when your Master, in reply to the Lucifer proposals, calmly and with divine assurance replied, " Get you behind me, Satan. " That was, in principle, the real end of the Lucifer rebellion. True, the Uversa tribunals have not yet rendered the executive decision regarding the appeal of Gabriel praying for the destruction of the rebels, but such a decree will, no doubt, be forthcoming in the fullness of time since the first step in the hearing of this case has already been taken.

    53:8.5 Caligastia was recognized by the Son of Man as the technical Prince of Urantia up to near the time of his death. Said Jesus: " Now is the judgment of this world; now shall the prince of this world be cast down. " And then still nearer the completion of his lifework he announced, " The prince of this world is judged. " And it is this same dethroned and discredited Prince who was once termed " God of Urantia. "

    53:8.6 The last act of Michael before leaving Urantia was to offer mercy to Caligastia and Daligastia, but they spurned his tender proffer. Caligastia, your apostate Planetary Prince, is still free on Urantia to prosecute his nefarious designs, but he has absolutely no power to enter the minds of men, neither can he draw near to their souls to tempt or corrupt them unless they really desire to be cursed with his wicked presence.

    53:8.7 Before the bestowal of Michael these rulers of darkness sought to maintain their authority on Urantia, and they persistently withstood the minor and subordinate celestial personalities. But since the day of Pentecost this traitorous Caligastia and his equally contemptible associate, Daligastia, are servile before the divine majesty of the Paradise Thought Adjusters and the protective Spirit of Truth, the spirit of Michael, which has been poured out upon all flesh.

    53:8.8 But even so, no fallen spirit ever did have the power to invade the minds or to harass the souls of the children of God. Neither Satan nor Caligastia could ever touch or approach the faith sons of God; faith is an effective armor against sin and iniquity. It is true: " He who is born of God keeps himself, and the wicked one touches him not. "

    53:8.9 In general, when weak and dissolute mortals are supposed to be under the influence of devils and demons, they are merely being dominated by their own inherent and debased tendencies, being led away by their own natural propensities. The devil has been given a great deal of credit for evil which does not belong to him. Caligastia has been comparatively impotent since the cross of Christ.

    53:9 PRESENT STATUS OF THE REBELLION

    53:9.1 Early in the days of the Lucifer rebellion, salvation was offered all rebels by Michael. To all who would show proof of sincere repentance, he offered, upon his attainment of complete universe sovereignty, forgiveness and reinstatement in some form of universe service. None of the leaders accepted this merciful proffer. But thousands of the angels and the lower orders of celestial beings, including hundreds of the Material Sons and Daughters, accepted the mercy proclaimed by the Panoptians and were given rehabilitation at the time of Jesus' resurrection nineteen hundred years ago. These beings have since been transferred to the Father's world of Jerusem, where they must be held, technically, until the Uversa courts hand down a decision in the matter of Gabriel vs. Lucifer. But no one doubts that, when the annihilation verdict is issued, these repentant and salvaged personalities will be exempted from the decree of extinction. These probationary souls now labor with the Panoptians in the work of caring for the Father's world.

    53:9.2 The archdeceiver has never been on Urantia since the days when he sought to turn back Michael from the purpose to complete the bestowal and to establish himself finally and securely as the unqualified ruler of Nebadon. Upon Michael's becoming the settled head of the universe of Nebadon, Lucifer was taken into custody by the agents of the Uversa Ancients of Days and has since been a prisoner on satellite number one of the Father's group of the transition spheres of Jerusem. And here the rulers of other worlds and systems behold the end of the unfaithful Sovereign of Satania. Paul knew of the status of these rebellious leaders following Michael's bestowal, for he wrote of Caligastia' s chiefs as " spiritual hosts of wickedness in the heavenly places. "

    53:9.3 Michael, upon assuming the supreme sovereignty of Nebadon, petitioned the Ancients of Days for authority to intern all personalities concerned in the Lucifer rebellion pending the rulings of the superuniverse tribunals in the case of Gabriel vs. Lucifer, placed on the records of the Uversa supreme court almost two hundred thousand years ago, as you reckon time. Concerning the system capital group, the Ancients of Days granted the Michael petition with but a single exception: Satan was allowed to make periodic visits to the apostate princes on the fallen worlds until another Son of God should be accepted by such apostate worlds, or until such time as the courts of Uversa should begin the adjudication of the case of Gabriel vs. Lucifer.

    53:9.4 Satan could come to Urantia because you had no Son of standing in residence—neither Planetary Prince nor Material Son. Machiventa Melchizedek has since been proclaimed vicegerent Planetary Prince of Urantia, and the opening of the case of Gabriel vs. Lucifer has signalized the inauguration of temporary planetary regimes on all the isolated worlds. It is true that Satan did periodically visit Caligastia and others of the fallen princes right up to the time of the presentation of these revelations, when there occurred the first hearing of Gabriel's plea for the annihilation of the archrebels. Satan is now unqualifiedly detained on the Jerusem prison worlds.

    53:9.5 Since Michael's final bestowal no one in all Satania has desired to go to the prison worlds to minister to the interned rebels. And no more beings have been won to the deceiver's cause. For nineteen hundred years the status has been unchanged.

    53:9.6 We do not look for a removal of the present Satania restrictions until the Ancients of Days make final disposition of the archrebels. The system circuits will not be reinstated so long as Lucifer lives. Meantime, he is wholly inactive.

    53:9.7 The rebellion has ended on Jerusem. It ends on the fallen worlds as fast as divine Sons arrive. We believe that all rebels who will ever accept mercy have done so. We await the flashing broadcast that will deprive these traitors of personality existence. We anticipate the verdict of Uversa will be announced by the executionary broadcast which will effect the annihilation of these interned rebels. Then will you look for their places, but they shall not be found. " And they who know you among the worlds will be astonished at you; you have been a terror, but never shall you be any more. " And thus shall all of these unworthy traitors " become as though they had not been. " All await the Uversa decree.

    53:9.8 But for ages the seven prison worlds of spiritual darkness in Satania have constituted a solemn warning to all Nebadon, eloquently and effectively proclaiming the great truth " that the way of the transgressor is hard "; " that within every sin is concealed the seed of its own destruction "; that " the wages of sin is death."

    evisnam wrote:Thank you

    The idea of being sovereign is best described by the late Prince Nicholas de Vere Von Drakenberg ,
    this will have to do with the 6th Law which will come after the 5th, i post this now so you have time to research it as a concept.
    evisnam wrote:I have been researching symbology and creating talismen as part of my deciphering the 6th law as it is a symbol. It is taking me some time but i must be sure before i post it. Don't worry its been 4 years of research so far , i am very close. One of the sources of my research is possibly one of the most accurate i have seen on youtube and is easily shared. Symbols are the language of intelligent beings. What symbols do is rather than tell a story , they embody the energy and information embed in it at the time of its creation. Symbols can lay dormant , their energy rely on belief and that belief connecting to aligning systems which were present at their creation. To create a Talisman takes wisdom, knowledge and intent. Metallurgy and Alchemy add power to the multiplier of the one. An understanding of theoretical mathematics helps a great deal.

    I was part of a group some years ago that met once a week and we sought ways to change the energies inside institutions of destruction that reside on this planet. I introduced a class on making Talismen for the purposes of multiplying the power of the group. 11 of us met with a critical mass at one stage and we flowed that energy into a recipient which was a crystal. Whenever we used that crystal afterwards the lights in the building would dim and sometimes the electrical circuits would cut out all together.  Unfortunately some of the members were frightened by this and left the group... but not after we did some good for your planet. Intent is everything and knowing nothing is the multiplier. Please enjoy.


    evisnam wrote:I take you back to the last change of guard, the end of the last baktun, Dec 2012 , the understanding of what actually took place is paramount to our evolution. The exact date when it took place was at noon, Dec 15th 2012 , it was that moment the etheral gates were shut and a belt of stone was created around this planet. A sort of quarantine to stop the forthcoming energetic forces emanating from sol 3 out into the universe. It was stated this would be the end of times , but it was not , it was the beginning of the bronze age which leads eventually into the iron age. This is the Mayan culture and superior knowledge of the stars. The Mayan were the children of the evolution from the sky gods , emigrated into hiding from egypt, integrating with the original sorion race of sol 3.  Yes they had the gene pool of genetically altered humans , they were the offspring of the eugenic process and precursor of Homo Novus. They were intelligent enough to resist propaganda and saw the indigenous reptilian race for what they were, peaceful and highly evolved space travelers.  They integrated their knowledge with that of the reptilian races and became a super power of knowledge. How does this cover symbology ?    

    cancer  =  Beginning of the golden age

    Cancer now linked to death

    isis  =  the godess archetype of creation

    Isis now likened as a force for death and destruction.

    The evil powers that be inverse the meaning of the positive thus creating the false idolatry of the good. Jesus on a crucifix is a false idol. The Crucifix is not the cross , its a crucifix ! it is the symbol of death. Giving praise to a savior upon a crucifix is likened to savoring the hazing of an innocent. But even now the gears set inside your minds cannot accept truth. Then i say stop thinking with your mind and see with your spirit instead. The mind is merely a memory bank used to store knowledge , both good and bad. It does not discriminate what you choose to deposit. However once you have made up your mind it then dictates from that set of parameters your outlook. Know nothing , see everything.
    evisnam wrote:I wanted to share a video [dead link] that i stumbled upon that gives credence to my theories regarding our eugenic evolution, in particular that one of the gene's was manipulated at some stage and also makes mention that man was at one stage friend to the reptilian species in particular Enki who was also referred to as  " The Trickster " , now this in particular got my attention because Hermes is also referred to as the trickster. Could Enki and Hermes be one in the same ?  Also the word Satan was translated from Sumerian Cuneiform : Sat An , which means " The Administrator "  What this information does is create a marker for me , it was information originally given to me at my second fire which over time i managed to put into words. Now this video shows credible scientists and archaeologists correlating similar points and in some instances exact intersections of lines of communication. This to me shows the information is plausible.
    Swanny wrote:
    Maybe Saturn was the Administration center or home of the gods.
    Evisnam if you haven't seen already you should watch this.
    Lots of talk of energy.


    https://www.youtube.com/watch?v=esBaHppmhTQ
    evisnam wrote:Thank you Swanny , I have enjoyed many of Michael's live talks and videos.  In my opinion he is one of the more genuine independent speakers on the circuit. I believe South Africa was one of the original places used as a staging area for colonisation and eugenics.  One of my earliest memories was being part of this program C 3000 BC. in South Africa or rather on an island off the mid west coast of Africa. If you were to over lay a 500 micron slice of the present human genome on the rock circles of Africa you would find a match. The energy of these constructs would have influenced the genetic codes of the inhabitants slowly over 120 to 150 years.  When i say slowly it was a lot slower than the technology used in the egyptian pyramids but in relation to normal evolution it was millions of times shorter in time.

    This was a more gentle and less obvious manner of eugenics. If you live in an energetically manipulated environment your genes over time will take on the new matrix in favor of the old but this would normally take millions of years to adopt. If the energy is amplified many times it takes much less time. Because this energy is similar to the energy we now know as electricity it was possible to tap into this energy and focus it for tasks as well. Enki whom i suppose is Hermes in one of his earlier manifestations, was reembodied into new life every few thousand years or so hence why he has so many names. Enlil was less tolerant of humans and was all too happy to punish and enslave them. I believe he was not enamored with his tasking, perhaps he was given this task and accepted it begrudgingly.

    Saturn is the planet of Law. It governs the Universal law system from standard down to micro law. Macro Law is governed by the AI and OI of the central race. Hermes was historically reported as the interpreter of the laws and ways for humans to learn, is this why the snake symbolically represents knowledge ? His first manifestation was of the reptilian being, perhaps even one of the original sorion race of this planet in a collaboration ? One thing is for sure , that collaboration went askew and now on earth is in opposition. Whenever we wonder why things take so long to change we must remember to think in grander time scales.
    United States AI Solar System (9) Odyssey
    United States AI Solar System (9) 14322e8fab1cd40af6bd57cf18c788f2
    orthodoxymoron wrote:Please notice the 'helicopter' starting at the 00:06:40 mark. It appears to be holographic!! Is this simply a video flaw of some kind, or is it some sort of a cloaked UFO?? I science-fictionally wrote of a holographic-helicopter cloaking a TR3-B several years ago.

    I see a Navy Sea Stallion helicopter looming in the distance - with rotor spinning - waiting to devour me. My rendezvous with destiny is imminent. As we pull up alongside the helicopter - I turn to thank Agent Scranton for the ride - and I notice that his eyes have vertical slits instead of round pupils. I gasp slightly, and he notices my surprise, and laughingly shakes his head, saying 'you haven't seen anything yet! I'm just a 50% human/50% reptile hybrid - and I forgot to put my contacts in when I got the call to pick you up! Sorry about that! I still don't like you - but good-luck anyway!' My hand is shaking as I shake Scranton's hand - and I stumble and fall as I run toward the waiting helicopter. Is this the Helicopter to Hell? The pilot and co-pilot greet me, as I climb aboard the Sea Stallion helicopter. The door closes with a dull thud - and off we go, into the wild blue yonder! But something is wrong! This seems more like a spacecraft than a helicopter! The helicopter exterior was a hologram! Suddenly everything is dark - and I look out the window - and see thousands of very bright stars! Then I realize that I am onboard an antigravity craft! The co-pilot turns to me, saying, 'Welcome to Astra Airlines!' 'Oh My God!', I exclaim. 'Where the hell are we going?' 'We're just taking you to the International Space Station.' 'Just?!' 'What's going to happen there?' 'You'll find out soon enough. They don't tell us anything. We only know enough to do our jobs properly. Curiosity kills cats, careers - and sometimes it even kills people.'

    Remember what Bill Cooper said about 'Enemy-Helicopters' in the Vietnam War?? He said they were UFO's. Were there 'Monsters' in the Vietnam War?? Kerry Cassidy and John Lear know what I'm talking about. Some say the fires over the past couple of years were the product of Directed-Energy Weapons. Probably ten-years ago, I noticed what I thought might be cloaked UFO's approaching the Twin-Towers on 9/11 (in a YouTube video) and I posted my suspicions on YouTube. As with all of the madness, I just make observations, and move-on, without making a Big-Deal about anything. What if we are facing Cloaked-UFO Directed-Energy Warfare??



    I've mentioned this several times throughout the years, but in the following video, notice at the 28 second mark, near the upper righthand corner, an orb-like object which briefly appears, heading toward the World Trade Center on 9/11/01. View with Full-Screen. I've seen the same thing from other angles. I've suggested that this might be some sort of Cloaked UFO with Holographic-Projection and Directed Energy Weaponry (or something like that), and that the towers were ultimately brought down by Directed Energy Weapons (or something like that). I had to stop thinking about this stuff, but I just noticed this video, and thought someone might find it interesting. I'm attempting a personal-reset, but that's not going well at all. I think we're SO Screwed (or should I speak for myself only?) but I'm NOT yelling 'FIRE!!' in a crowded theater or website. I'm simply living a life of quiet-desperation. It's easier that way.


    Last edited by orthodoxymoron on Wed Oct 20, 2021 10:59 pm; edited 7 times in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13404
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    United States AI Solar System (9) Empty Re: United States AI Solar System (9)

    Post  orthodoxymoron Sat Feb 23, 2019 9:41 pm

    orthodoxymoron wrote:These videos connected a lot of dots in the context of my overall posting for several years. Is John Carroll somehow relevant to Sherry Shriner's alleged home in Carrollton, Ohio?? I've lived in Chico, CA (next to Paradise) and the third video frightened me. Is there an equivalence between Isis, Persephone, Ishtar, Enki, and Zeus (for starters)?? What if Enki and Enlil were neither Male or Female (or were Hermaphrodites)?? What if somehow Enki and Enlil were (and are) the Same Being?? How might all of the above relate to Jupiter Jones, Queen Victoria, Ellen White, Artemis, Amen Ra, Marduk Ra, Sekhmet, Serqet, Gabriel, Michael, Lucifer, HAL 9000, David Bowman, Peter Venkman, Frank Poole, Ernst Stockmar, Prince Albert, Baron Stockmar, Nikola Tesla, John Trump, Donald Trump, et al?? How might all of the above relate to Ancient-Evolution, Ancient-Creation, Stolen Ancient-Technology, and Star Wars?? I suspect that some of you know the Whole-Truth, and that I'm NOT supposed to know the Truth. Consider Archbishop John Carroll, Prince Albert, and Pope Pius XII. Consider the Church, State, Life, and Teachings of John Carroll.

    United States AI Solar System (9) 1492762973532513707
    United States AI Solar System (9) John+Carroll+02



    As usual, I'm on everyone's side and no-one's side (which makes everyone hate me). I think I'm dangerous (conceptually), but does that make me evil (in actuality)?? Is lying 'righteous', and honesty 'blasphemous'?? Think long and hard about what I just said. So far there's been no response to This Present Thread, which doesn't surprise me. I suspect that the Deep-State aka Secret Solar-System Government goes back to Ancient Babylon, Egypt, Garden of Eden, and War in Heaven, and is presently coming out of the closet to openly rule We the Peons. The New World Order isn't new IMHO. What if I'm a fly in the ointment?? What if I'm not supposed to be here?? Can you feel the love tonight?? I can't. I've tried to be open and honest, rather than taking a hardline-lawyerlike stance to win one for the home-team. Was that a mistake?? I'm beginning to think so. Perhaps I should continue this thread ONLY If there are responses or questions. Perhaps it's time to move-on and watch the drama unfold in my rearview-mirror. Has probation closed?? Do you feel lucky??
    United States AI Solar System (9) Local_reaction_to_Presidential_Alert_0_57796314_ver1.0_1280_720
    United States AI Solar System (9) Spotlight-movie
    United States AI Solar System (9) 2001-A-Beautiful-Mind-02


    I just re-watched the movie Spotlight regarding the church and pedophilia, and what troubled me the most was how many seemingly 'good' people looked the other way and/or deliberately covered-up the whole-mess!! This reminded me of the medical-fraud book Coronary regarding the systematic and deliberate performing of open-heart surgeries on perfectly normal hearts, in hundreds of patients, over several years, with seemingly 'good' people looking the other way and/or deliberately covering-up the whole-mess!! Is this sort of thing the Fatal-Flaw in Human-Nature OR Are the Souls Which Incarnate Humanity Fatally-Flawed?? I sense that seemingly 'good' people have looked the other way and/or deliberately covered-up the glaring-problems in the Bible, Theology, and Church-History for thousands of years!! If the Church of God can't be Honest to God, how can it expect to Reform the World?? The Blind Leading the Blind and/or the Bland leading the Bland?? Does Satan Use 'Faith and Loyalty' Against Us?? It's been my sad-realization that Believers do NOT wish to be honest and thorough about the Bible and Religion. It's also been my sad-realization that Unbelievers do NOT wish to be honest and thorough about the Bible and Religion.

    Are there ANY truly-objective Bible-Commentaries?? I lean-toward the SDA Bible Commentary mostly because of my background, but also because of my perception that it is scholarly and ecumenical, and NOT in slavery to Ellen White and the SDA Church. Much religious-literature seems to be written by Hermeneutic-Whores!! I've gone round and round with 'Good Lifelong Religious-People' about the most simple Ethical and Theological matters imaginable, with VERY disturbing outcomes. Take a long and hard look at the reality of 'Thou Shalt Not Kill' throughout the Bible and History. We seem to wish to have it both ways. Has Satan really deceived the whole-world?? 'RA' said "I've Always Remained One Step Ahead of Humanity!!" When I Suggested That Humanity Has Been Easy to Deceive, 'RA' replied "Very Easy!!" Honest. Has the 'God of This World' Been the 'Regent of This World' for at least 6,000 years?? What Would the Changeling Say?? What Would Dr. Who Do?? Do You Even Know What I'm Talking About?? Do I Even Know What I'm Talking About?? You Don't Need to Answer That Last Question. One More Thing. Once Upon a Time, a Stranger with Insider-Connections introduced himself to me as 'Adolph', and that's all I'm going to say about that. You don't suppose?? Nah!!

    RedEzra wrote:An article for what it's worth coming from a dying CIA agent confessing that CIA blew up WTC7 on 9/11. An aphorism as there are no atheists in foxholes may apply to deathbeds as well... or perhaps it's just the Company man*s last convenient assignment true or not.

    CIA Agent Confesses On Deathbed: ‘We Blew Up WTC7 On 9/11’

    "79-year-old retired CIA agent, Malcom Howard, has made a series of astonishing claims since being released from hospital in New Jersey on Friday and told he has weeks to live. Mr. Howard claims he was involved in the “controlled demolition” of World Trade Center 7, the third building that was destroyed on 9/11."

    http://yournewswire.com/cia-911-wtc7/
    RedEzra wrote:What is that great city which reigns over the kings of the earth ?

    I ask because in the Book of Revelation Ch 17 that great city is about to be abruptly destroyed... which is weird considering it reigns over the kings of the earth. It is said to sit on seven mountains which probably points out Rome...?

    Furthermore in Revelation there are ten kings who have received no kingdom as yet but they receive authority for one hour as kings with the beast whose deadly wound was healed. So there is a not so new world power rising which will destroy the old world order.

    With all the nazis are alive and well rumors i suspect the beast is the Third Reich bandaged up and ready to go again after the deadly wound in WWII. And working with the nazis are ten kings who lost their respective kingdom after an abolition of monarchy... perhaps these kings are the real power behind some of the democracies and are working or waiting to regain their lost kingdoms.

    Anyway these ten kings without kingdoms who work with the emerging beast/nazi system will destroy that great city which reigns over the kings of the earth.... and so ends the old world order and begins the not so new one... which will just last 3.5 years before God destroy it.
    I continue to wonder about Pre Council of Nicea Old-Testament Commentaries. Why is the New-Testament NOT essentially an Old-Testament Commentary (with minimal completely-new material)?? Theology is often Deceptive, Mealy-Mouthed, and Lawyer-Like!! What if there is a very-real theological-reality underlying the predominant-bullshit??!! I've been playing softball in SO many ways!! Should I start playing hardball?? What Would Richard Nixon Say?? Does 1 Chronicles to Malachi contain the essential Old-Testament Story of God's Love, Will, and Ways?? Please take a close-look at 1 Chronicles -- Job -- Ecclesiastes -- Isaiah -- Daniel -- Jonah -- Zechariah -- and Malachi. Who really wrote these books?? Why were they written?? When were they written?? Consider the following study-list:

    1. The SDA Bible Commentary -- Volumes 3 and 4 (1 Chronicles to Malachi).

    2. Prophets and Kings (Ellen White) -- Covering the Second-Half of the Old-Testament.

    Kicking Against the Religious-Pricks is SO Overrated!! Sorry if you don't like the SDA stuff -- but that's my background and starting-point. The SDA's don't like me either -- and I don't go to church -- so there!! I receive ZERO support and encouragement relative to this sort of thing. Just the Opposite. Here is a rather scholarly article on Moral Responsibility, taken from the Stanford Encyclopedia of Philosophy. This is the sort of thing which might be studied in a university program devoted to Solar System Studies and Governance, as a prerequisite to being a Representative of the United States of the Solar System. http://plato.stanford.edu/entries/moral-responsibility/ I'm reading a book titled 'Free to be Responsible' by Ben Thomson Cowles, Ph.D. I'm trying to transition from being a whining speculator to being a erudite scholar. I hope some of you are joining me in this pursuit. The tempest in a teapot, which I have been in the middle of, is just scratching the surface. I tend to think that an Ancient-Verdict is playing-out, and cannot be nullified or overridden by anyone or anything, but what do I know?? Not much (in this stupid incarnation). What if the Creator of the Matrix is a Prisoner of the Matrix (just like everyone else)?? What if Resistance is Futile?? What if This Present Quest is an Exercise in Futility??

    Moral Responsibility

    First published Sat Jan 6, 2001; substantive revision Wed Nov 18, 2009

    When a person performs or fails to perform a morally significant action, we sometimes think that a particular kind of response is warranted. Praise and blame are perhaps the most obvious forms this reaction might take. For example, one who encounters a car accident may be regarded as worthy of praise for having saved a child from inside the burning car, or alternatively, one may be regarded as worthy of blame for not having used one's mobile phone to call for help. To regard such agents as worthy of one of these reactions is to ascribe moral responsibility to them on the basis of what they have done or left undone. (These are examples of other-directed ascriptions of responsibility. The reaction might also be self-directed, e.g., one can recognize oneself to be blameworthy). Thus, to be morally responsible for something, say an action, is to be worthy of a particular kind of reaction—praise, blame, or something akin to these—for having performed it.[1]

    Though further elaboration and qualification of the above characterization of moral responsibility is called for and will be provided below, this is enough to distinguish concern about this form of responsibility from some others commonly referred to through use of the terms ‘responsibility’ or ‘responsible.’ To illustrate, we might say that higher than normal rainfall in the spring is responsible for an increase in the amount of vegetation or that it is the judge's responsibility to give instructions to the jury before they begin deliberating. In the first case, we mean to identify a causal connection between the earlier amount of rain and the later increased vegetation. In the second, we mean to say that when one assumes the role of judge, certain duties, or obligations, follow. Although these concepts are connected with the concept of moral responsibility discussed here, they are not the same, for in neither case are we directly concerned about whether it would be appropriate to react to some candidate (here, the rainfall or a particular judge) with something like praise or blame.[2]

    Philosophical reflection on moral responsibility has a long history. One reason for this persistent interest is the way the topic seems connected with a widely shared conception of ourselves as members of an importantly distinct class of individuals—call them ‘persons.’[3] Persons are thought to be qualitatively different from other known living individuals, despite their numerous similarities. Many have held that one distinct feature of persons is their status as morally responsible agents, a status resting—some have proposed—on a special kind of control that only they can exercise. Many who view persons in this way have wondered whether their special status is threatened if certain other claims about our universe are true. For example, can a person be morally responsible for her behavior if that behavior can be explained solely by reference to physical states of the universe and the laws governing changes in those physical states, or solely by reference to the existence of a sovereign God who guides the world along a divinely ordained path? It is concerns like these that have often motivated individuals to theorize about moral responsibility.

    A comprehensive theory of moral responsibility would elucidate the following: (1) the concept, or idea, of moral responsibility itself; (2) the criteria for being a moral agent, i.e., one who qualifies generally as an agent open to responsibility ascriptions (e.g., only beings possessing the general capacity to evaluate reasons for acting can be moral agents); (3) the conditions under which the concept of moral responsibility is properly applied, i.e., those conditions under which a moral agent is responsible for a particular something (e.g., a moral agent can be responsible for an action she has performed only if she performed it freely, where acting freely entails the ability to have done otherwise at the time of action); and finally 4) possible objects of responsibility ascriptions (e.g., actions, omissions, consequences, character traits, etc.). Although each of these will be touched upon in the discussion below (see, e.g., the brief sketch of Aristotle's account in the next section), the primary focus of this entry is on the first component—i.e., the concept of moral responsibility. The section immediately following this introduction is a discussion of the origin and history of Western reflection on moral responsibility. This is followed by an overview of recent work on the concept of moral responsibility. For further discussion of issues associated with moral responsibility, see the related entries below.

    1. Some Historical Background
    2. Recent Work on the Concept of Responsibility
    2.1 Strawson and the Reactive Attitudes
    2.2 Developments After Strawson
    Bibliography
    Other Internet Resources
    Related Entries

    --------------------------------------------------------------------------------

    1. Some Historical Background

    What follows in this section is a brief outline of the origins and trajectory of reflection on moral responsibility in the Western philosophical tradition. Against this background, a distinction will be drawn between two conceptions of moral responsibility that have exerted considerable influence on subsequent thinkers.

    An understanding of the concept of moral responsibility and its application is present implicitly in some of the earliest surviving Greek texts, i.e., the Homeric epics (circa 8th century BCE but no doubt informed by a much earlier oral tradition).[4] In these texts, both human and superhuman agents are often regarded as fair targets of praise and blame on the basis of how they have behaved, and at other times, an agent's behavior is excused because of the presence of some factor that has undermined his/her control (Irwin 1999: 225). Reflection on these factors gave rise to fatalism—the view that one's future or some aspect of it is predetermined, e.g., by the gods, or the stars, or simply some facts about truth and time—in such a way as to make one's particular deliberations, choices and actions irrelevant to whether that particular future is realized (recall, e.g., the plight of Oedipus). If some particular outcome is fated, then it seems that the agent concerned could not be morally responsible for that outcome. Likewise, if fatalism were true with respect to all human futures, then it would seem that no human agent could be morally responsible for anything. Though this brand of fatalism has sometimes exerted significant historical influence, most philosophers have rejected it on the grounds that there is no good reason to think that our futures are fated in the sense that they will unfold no matter what particular deliberations we engage in, choices we make, or actions we perform.

    Aristotle (384–323 BCE) seems to have been the first to construct explicitly a theory of moral responsibility.[5] In the course of discussing human virtues and their corresponding vices, Aristotle pauses in Nicomachean Ethics III.1–5 to explore their underpinnings. He begins with a brief statement of the concept of moral responsibility—that it is sometimes appropriate to respond to an agent with praise or blame on the basis of her actions and/or dispositional traits of character (1109b30–35). A bit later, he clarifies that only a certain kind of agent qualifies as a moral agent and is thus properly subject to ascriptions of responsibility, namely, one who possess a capacity for decision. For Aristotle, a decision is a particular kind of desire resulting from deliberation, one that expresses the agent's conception of what is good (1111b5-1113b3). The remainder of Aristotle's discussion is devoted to spelling out the conditions under which it is appropriate to hold a moral agent blameworthy or praiseworthy for some particular action or trait. His general proposal  is that one is an apt candidate for praise or blame if and only if the action and/or disposition is voluntary. According to Aristotle, a voluntary action or trait has two distinctive features. First, there is a control condition: the action or trait must have its origin in the agent. That is, it must be up to the agent whether to perform that action or possess the trait—it cannot be compelled externally. Second, Aristotle proposes an epistemic condition: the agent must be aware of what it is she is doing or bringing about (1110a-1111b4).[6]

    There is an instructive ambiguity in Aristotle's account of responsibility, an ambiguity that has led to competing interpretations of his view. Aristotle aims to identify the conditions under which it is appropriate to praise or blame an agent, but it is not entirely clear how to understand the pivotal notion of appropriateness in his conception of responsibility. There are at least two possibilities: a) praise or blame is appropriate in the sense that the agent deserves such a response, given his behavior and/or traits of character; or b) praise or blame is appropriate in the sense that such a reaction is likely to bring about a desired consequence, namely an improvement in the agent's behavior and/or character. These two possibilities may be characterized in terms of two competing interpretations of the concept of moral responsibility: 1) the merit-based view, according to which praise or blame would be an appropriate reaction toward the candidate if and only if she merits—in the sense of ‘deserves’—such a reaction; vs. 2) the consequentialist view, according to which praise or blame would be appropriate if and only if a reaction of this sort would likely lead to a desired change in the agent and/or her behavior.[7]

    Scholars disagree about which of the above views Aristotle endorsed, but the importance of distinguishing between them grew as philosophers began to focus on a newly conceived threat to moral responsibility. While Aristotle argued against a version of fatalism (On Interpretation, ch. 9), he may not have recognized the difference between it and the related possible threat of causal determinism (contra Sorabji). Causal determinism is the view that everything that happens or exists is caused by sufficient antecedent conditions, making it impossible for anything to happen or be other than it does or is. One variety of causal determinism, scientific determinism, identifies the relevant antecedent conditions as a combination of prior states of the universe and the laws of nature. Another, theological determinism, identifies those conditions as being the nature and will of God. It seems likely that theological determinism evolved out of the shift, both in Greek religion and in Ancient Mesopotamian religions, from polytheism to belief in one sovereign God, or at least one god who reigned over all others. The doctrine of scientific determinism can be traced back as far as the Presocratic Atomists (5th cent. BCE), but the difference between it and the earlier fatalistic view seems not to be clearly recognized until the development of Stoic philosophy (3rd. cent. BCE). Though fatalism, like causal determinism, might seem to threaten moral responsibility by threatening an agent's control, the two differ on the significance of human deliberation, choice, and action. If fatalism is true, then human deliberation, choice, and action are completely otiose, for what is fated will transpire no matter what one chooses to do. According to causal determinism, however, one's deliberations, choices, and actions will often be necessary links in the causal chain that brings something about. In other words, even though our deliberations, choices, and actions are themselves determined like everything else, it is still the case, according to causal determinism, that the occurrence or existence of yet other things depends upon our deliberating, choosing and acting in a certain way (Irwin 1999: 243–249; Meyer 1998: 225-227; and Pereboom 1997: ch. 2).

    Since the Stoics, the thesis of causal determinism and its ramifications, if true, have taken center stage in theorizing about moral responsibility. During the Medieval period, especially in the work of Augustine (354–430) and Aquinas (1225-1274), reflection on freedom and responsibility was often generated by questions concerning versions of theological determinism, including most prominently: a) Does God's sovereignty entail that God is responsible for evil?; and b) Does God's foreknowledge entail that we are not free and morally responsible since it would seem that we cannot do anything other than what God foreknows we will do? During the Modern period, there was renewed interest in scientific determinism—a change attributable to the development of increasingly sophisticated mechanistic models of the universe culminating in the success of Newtonian physics. The possibility of giving a comprehensive explanation of every aspect of the universe—including human action—in terms of physical causes now seemed much more plausible. Many thought that persons could not be free and morally responsible if such an explanation of human action were possible. Others argued that freedom and responsibility would not be threatened should scientific determinism be true. In keeping with this focus on the ramifications of causal determinism for moral responsibility, thinkers may be classified as being one of two types: 1) an incompatibilist about causal determinism and moral responsibility—one who maintains that if causal determinism is true, then there is nothing for which one can be morally responsible; or 2) a compatibilist—one who holds that a person can be morally responsible for some things, even if both who she is and what she does is causally determined.[8] In Ancient Greece, these positions were exemplified in the thought of Epicurus (341–270 BCE) and the Stoics, respectively.

    Above, an ambiguity in Aristotle's conception of moral responsibility was highlighted—that it was not clear whether he endorsed a merit-based vs. a consequentialist conception of moral responsibility. The history of reflection on moral responsibility demonstrates that how one interprets the concept of moral responsibility strongly influences one's overall account of moral responsibility. For example, those who accept the merit-based conception of moral responsibility have tended to be incompatibilists. That is, most have thought that if an agent were to genuinely merit praise or blame for something, then he would need to exercise a special form of control over that thing (e.g., the ability at the time of action to both perform or not perform the action) that is incompatible with one's being causally determined. In addition to Epicurus, we can cite early Augustine, Thomas Reid (1710–1796), and Immanuel Kant (1724–1804) as historical examples here. Those accepting the consequentialist conception of moral responsibility, on the other hand, have traditionally contended that determinism poses no threat to moral responsibility since praising and blaming could still be an effective means of influencing another's behavior, even in a deterministic world. Thomas Hobbes (1588–1679), David Hume (1711–1776), and John Stuart Mill (1806–1873) are, along with the Stoics, representatives of this view. This general trend of linking the consequentialist conception of moral responsibility with compatibilism about causal determinism and moral responsibility and the merit-based conception with incompatibilism continued to persist through the first half of the twentieth century.

    2. Recent Work on the Concept of Responsibility

    The issue of how best to understand the concept of moral responsibility is important, for it can strongly influence one's view of what, if any, philosophical problems might be associated with the notion, and further, if there are problems, what might count as a solution. As discussed above, philosophical reflection on moral responsibility has historically relied upon one of two broad interpretations of the concept: 1) the merit-based view, according to which praise or blame would be an appropriate reaction toward the candidate if and only if she merits—in the sense of ‘deserves’—such a reaction; or 2) the consequentialist view, according to which praise or blame would be appropriate if and only if a reaction of this sort would likely lead to a desired change in the agent and/or her behavior. Though versions of the consequentialist view have continued to garner support (Smart; Frankena 1963: ch. 4; Schlick 1966; Brandt 1992; Dennett 1984: ch. 7; and Kupperman 1991: ch. 3), work in the last 50 years on the concept of moral responsibility has increasingly focused on: a) offering alternative versions of the merit-based view; and b) questioning the assumption that there is a single unified concept of moral responsibility.

    Increased attention focusing on the stance of regarding and holding persons morally responsible has generated much of the recent work on the concept of moral responsibility. All theorists have recognized features of this practice—inner attitudes and emotions, their outward expression in censure or praise, and the imposition of corresponding sanctions or rewards. However, most understood the inner attitudes and emotions involved to rest on a more fundamental theoretical judgment about the agent's being responsible. In other words, it was typically assumed that blame and praise depended upon a judgment, or belief (pre-reflective in most cases), that the agent in question had satisfied the objective conditions on being responsible. These judgments were presumed to be independent of the inner attitudinal/emotive states involved in holding responsible in the sense that reaching such judgments and evaluating them required no essential reference to the attitudes and emotions of the one making the judgment. For the holder of the consequentialist view, this is a judgment that the agent exercised a form of control that could be influenced through outward expressions of praise and blame in order to curb or promote certain behaviors. For those holding the merit view, it is a judgment that the agent has exercised the requisite form of metaphysical control, e.g., that she could have done otherwise at the time of action (Watson 1987: 258).

    If holding responsible is best understood as resting on an independent judgment about being responsible, then it is legitimate to inquire whether such underlying judgments and their associated outward expressions can be justified, as a whole, in the face of our best current understanding of the world, e.g., in the face of evidence that our world is possibly deterministic. According to incompatibilists, a judgment that someone is morally responsible could never be true if the world were deterministic; thus praising and blaming in the merit-based sense would be beside the point. Compatibilists, on the other hand, contend that the truth of determinism would not undermine the relevant underlying judgments concerning the efficacy of praising and blaming practices, thereby leaving the rationale of such practices intact.

    2.1 Strawson and the Reactive Attitudes

    In his landmark essay, ‘Freedom and Resentment,’ P. F. Strawson (1962) sets out to adjudicate the dispute between those compatibilists who hold a consequentialist view of responsibility and those incompatibilists who hold the merit-based view.[9] Both are wrong, Strawson believes, because they distort the concept of moral responsibility by sharing the prevailing assumption sketched above — the assumption that holding persons responsible rests upon a theoretical judgment of their being responsible. According to Strawson, the attitudes expressed in holding persons morally responsible are varieties of a wide range of attitudes deriving from our participation in personal relationships, e.g., resentment, indignation, hurt feelings, anger, gratitude, reciprocal love, and forgiveness. The function of these attitudes is to express “…how much we actually mind, how much it matters to us, whether the actions of other people—and particularly some other people—reflect attitudes towards us of good will, affection, or esteem on the one hand or contempt, indifference, or malevolence on the other.” (p. 5, author's emphasis) These attitudes are thus participant reactive attitudes, because they are: a) natural attitudinal reactions to the perception of another's good will, ill will, or indifference (pp. 4–6), and b) expressed from the stance of one who is immersed in interpersonal relationships and who regards the candidate held responsible as a participant in such relationships as well (p. 10).[10]

    The reactive attitudes can be suspended or modified in at least two kinds of circumstances, corresponding to the two features just mentioned. In the first, one might conclude that, contrary to first appearances, the candidate did not violate the demand for a reasonable degree of good will. For example, a person's behavior may be excused when one determines that it was an accident, or one may determine that the behavior was justified, say, in the case of an emergency when some greater good is being pursued. In the second kind of circumstance, one may abandon the participant perspective in relation to the candidate. In these cases, one adopts the objective standpoint, one from which one ceases to regard the individual as capable of participating in genuine personal relations (either for some limited time or permanently). Instead, one regards the individual as psychologically/morally abnormal or undeveloped and thereby a candidate, not for the full range of reactive attitudes, but primarily for those objective attitudes associated with treatment or simply instrumental control. Such individuals lie, in some sense or to some varying extent, outside the boundaries of the moral community. For example, we may regard a very young child as initially exempt from the reactive attitudes (but increasingly less so in cases of normal development) or adopt the objective standpoint in relation to an individual we determine to be suffering from severe mental illness (P. F. Strawson 1962: 6–10; Bennett: 40; Watson 1987: 259–260; R. Jay Wallace: chs. 5-6).

    The central criticism Strawson directs at both consequentialist and traditional merit views is that both have over-intellectualized the issue of moral responsibility—a criticism with which many subsequent thinkers have wrestled.[11] The charge of over intellectualization stems from the traditional tendency to presume that the rationality of holding a person responsible depends upon a judgment that the person in question has satisfied some set of objective requirements on being responsible (conditions on efficacy or metaphysical freedom) and that these requirements themselves are justifiable. Strawson, by contrast, maintains that the reactive attitudes are a natural expression of an essential feature of our form of life, in particular, the interpersonal nature of our way of life. The practice, then, of holding responsible—embedded as it is in our way of life—“neither calls for nor permits, an external ‘rational’ justification” (p. 23). Though judgments about the appropriateness of particular responses may arise (i.e., answers to questions like: Was the candidate's behavior really an expression of ill will?; or Is the candidate involved a genuine participant in the moral sphere of human relations?), these judgments are based on principles internal to the practice. That is, their justification refers back to an account of the reactive attitudes and their role in personal relationships, not to some independent theoretical account of the conditions on being responsible.

    Given the above, Strawson contends that it is pointless to ask whether the practice of holding responsible can be rationally justified if determinism is true. This is either because it is not psychologically possible to divest ourselves of these reactions and so continually inhabit the objective standpoint, or even if that were possible, because it is not clear that rationality could ever demand that we give up the reactive attitudes, given the loss in quality of life should we do so. In sum, Strawson attempts to turn the traditional debate on its head, for now judgments about being responsible are understood in relation to the role reactive attitudes play in the practice of holding responsible, rather than the other way around. Whereas judgments are true or false and thereby can generate the need for justification, the desire for good will and those attitudes generated by it possess no truth value themselves, thereby eliminating any need for an external justification (Magill 1887: 21; Double 1996b: 848).

    Strawson's concept of moral responsibility yields a compatibilist account of being responsible but one that departs significantly from earlier such accounts in two respects. First, Strawson's is a compatibilist view by default only. That is, on Strawson's view, the problem of determinism and freedom/responsibility is not so much resolved by showing that the objective conditions on being responsible are consistent with one's being determined but rather dissolved by showing that the practice of holding people responsible relies on no such conditions and therefore needs no external justification in the face of determinism. Second, Strawson's is a merit-based form of compatibilism. That is, unlike most former consequentialist forms of compatibilism, it helps to explain why we feel that some agents deserve our censure or merit our praise. They do so because they have violated, met, or exceeded our demand for a reasonable degree of good will.

    2.2 Developments After Strawson

    Most agree that Strawson's discussion of the reactive attitudes is a valuable contribution to our understanding of the practice of holding responsible, but many have taken issue with his contentions about the insular nature of that practice, namely that a) since propriety judgments about the reactive attitudes are strictly internal to the practice (i.e., being responsible is defined in relation to the practice of holding responsible), their justification cannot be considered from a standpoint outside that practice; and b) since the reactive attitudes are natural responses deriving from our psychological constitution, they cannot be dislodged by theoretical considerations. Responding to the first of these, some have argued that it does seem possible to critique existing practices of holding responsible from standpoints outside them. For example, one might judge that either one's own existing community practice or some other community's practice of holding responsible ought to be modified (Fischer and Ravizza 1993: 18; Ekstrom: 148–149). If such evaluations are legitimate, then, contrary to what Strawson suggested, it seems that an existing practice can be questioned from a standpoint external to it. In other words, being responsible cannot be explicated strictly in terms of an existing practice of holding responsible. This then, would suggest a possible role to be played by independent theoretical conditions on being responsible, conditions which could prove to be compatibilist or incompatibilist in nature.

    Objecting to the second of Strawson's anti-theory contentions, some have argued that incompatibilist intuitions are embedded in the reactive attitudes themselves so that these attitudes cannot persist unless some justification can be given of them, or more weakly, that they cannot but be disturbed if something like determinism is true. Here, cases are often cited where negative reactive attitudes seem to be dispelled or mitigated upon learning that an agent's past includes severe deprivation and/or abuse. There is a strong pull to think that our reactive attitudes are altered in such cases because we perceive such a background to be deterministic. If this is the proper interpretation of the phenomenon, then it is evidence that theoretical considerations, like the truth of determinism, could in fact dislodge the reactive attitudes (Nagel: 125; Kane: 84–89; Galen Strawson 1986: 88; Honderich 1988: vol. 2, ch. 1; and replies by Watson 1987: 279–286 and 1996: 240; and McKenna 1998).

    Versions of Strawson's view continue to be very ably defended, and shortly, more will be said about the significant way in which his work continues to shape contemporary discussion of the concept of responsibility. However, many have taken objections of the above sort to be decisive in undermining the most radical of Strawson's anti-theory claims. Incompatibilists, in particular, seem largely unpersuaded and so have continued to assume a more or less traditional merit-based conception of moral responsibility as the basis for their theorizing. A number of compatibilists also remain unconvinced that Strawson has successfully shown independent theoretical considerations to be irrelevant to ascriptions of responsibility. It is noteworthy that some of these have accorded the reactive attitudes a central role in their discussions of the concept of responsibility. The result has been new merit-based versions of compatibilism (see e.g., Fischer & Ravizza 1998).

    It is likely that Strawson and others writing on moral responsibility have traditionally seen themselves as attempting to articulate an account of responsible agency that would map onto what was presumed to be a unitary and shared concept of moral responsibility. However, more recently a number of authors have suggested that at least some disagreements about the most plausible overall theory of responsibility might be based on a failure to distinguish between different aspects of the concept of responsibility, or perhaps several distinguishable but related concepts of responsibility.

    Broadly speaking, a distinction has been drawn between responsibility understood as attributability and responsibility as accountability.[12] The central idea in judging whether an agent is responsible in the sense of attributability, say for an action, is whether the action discloses something about the nature of the agent's self (Watson 1996: 228). Some hold additionally that a judgment of responsibility in this sense includes an assessment of the agent's self as measured against some standard (though not necessarily a moral standard)-i.e., that our interest is in what the action discloses about the agent's evaluative commitments (Watson 1996: 235; Bok: 123, nt. 1).[13] Perhaps the clearest example of a conception of responsibility emphasizing attributability is the so-called “ledger view” of moral responsibility. According to such views, the practice of ascribing responsibility involves assigning a credit or debit to a metaphorical ledger associated with each agent (Feinberg: 30–1; Glover: 64; Zimmerman: 38–9; and discussion of such views in Watson 1986: 261–2; and Fischer and Ravizza 1998: 8–10, nt. 12). To regard an agent as praiseworthy or blameworthy in the attributability sense of responsibility is simply to believe that the credit or fault identified properly belongs to the agent.

    To be responsible for an action in the sense of being accountable (or “appraisable” according to the terminology of some) presupposes responsibility in the sense of attributability. However, to judge that an agent is responsible in the further sense of being accountable entails that the behavior properly attributed to the agent is governed by an interpersonal normative standard of conduct that creates expectations between members of a shared community (whereas the standard invoked above may or may not be thought to generate interpersonal expectations). In this way, the concept of moral responsibility as accountability is an inherently social notion, and to hold someone responsible is to address a fellow member of the moral community (Stern; Watson 1987; McKenna). By emphasizing the way the reactive attitudes were tied to expectations of good will grounded in our interpersonal relationships, Strawson drew attention to this social aspect of responsibility. Recent attempts to further articulate how best to understand the relevant notion of holding responsible and its relation to being accountable reflect his on-going influence.

    An agent is praiseworthy or blameworthy, in the sense of accountable, if one is warranted, or justified, in holding her responsible. On one popular view, holding someone responsible is interpreted as regarding him or her as an apt candidate for the reactive attitudes and possibly other forms of reward or censure based on what the agent has done (Zimmerman; R. J. Wallace: 75-77; Watson 1996: 235; Fischer & Ravizza 1998: 6–7). On another view, holding someone responsible is fundamentally a matter of making a moral judgment accompanied by an expectation that the agent who performed the act acknowledge the force of the judgment or provide an exonerating explanation of why she performed the action. To hold someone responsible is thus to be one to whom an explanation is owed. On this view, the reactive attitudes and associated practices are grounded in this more fundamental expectation (Oshana: 76–7; Scanlon 1998: 268–271). Since the reactive attitudes and associated practices may have consequences for the well-being of an agent (especially in the case of those blaming attitudes and practices involved in holding someone accountable for wrong-doing), they are justified only if it is fair that the agent be subject to those consequences (R.J. Wallace: 103–117; Watson 1996: 238–9). The fairness of being subject to those consequences has often,in turn, be interpreted as the source of the idea that praise and blame are justified only if they are merited in the sense of deserved (Zimmerman: ch. 5; Wallace: 106–7; Watson 1996: 238–9; Magill 1997: 42–53). [14]

    The recognition and articulation of diversity within the concept (or amongst concepts) of moral responsibility has generated new reflection on the nature of and prospects for theories attempting to spell-out the conditions on being morally responsible. While some continue to believe that a plausible unified theory can be offered that captures the conceptual diversity sketched above, a number of others have concluded that at least some of the conditions for the applicability of our folk concept are in tension with one another (Nagel; G. Strawson 1986, 105-117, 307–317; Honderich 1988: vol. 2, ch. 1; Double 1996a: chs. 6–7; Bok: ch. 1; Smilansky: ch. 6); For example, some have argued that while a compatibilist sense of freedom is necessary for attributability, genuine accountability would require that agents be capable of exercising libertarian freedom. A rapidly expanding body of empirical data on folk intuitions about freedom and responsibility has added fuel to this debate (Nahmias et. al. 2005 and 2007; Vargas 2006; Nichols and Knobe; Nelkin; Roskies and Nichols; and Knobe and Doris).

    If there are irreconcilable tensions within the concept of responsibility, then the conditions of its application cannot be jointly satisfied. Of course, there have always been those—e.g., hard determinists — who have concluded that the conditions on being morally responsible cannot be met and thus that no one is ever morally responsible. However, a noteworthy new trend amongst both contemporary hard determinists and others who conclude that the conditions for the applicability of our folk concept cannot be jointly satisfied has been the move to offer a revisionist conception of moral responsibility and its associated practices rather than to reject talk about being responsible outright (For this general trend, see Vargas 2004 and 2005). Revisionism about moral responsibility is a matter of degree. Some revisionists seek to salvage much if not most of what they take to be linked to the folk concept (Dennett 1984: 19; Honderich 1988: vol. 2, ch. 1; Scanlon 1998: 274–277; and Vargas 2004 and in Fischer et. al. 2007), while others offer more radical reconstructions of the concept and associated practices (Smart; Pereboom: 199–212; Smilansky: chps. 7–8; Kelly).[15]

    The future direction of reflection on moral responsibility is uncertain. On the one hand, there has been a resurgence of interest in metaphysical treatments of freedom and moral responsibility in recent years, a sign that many philosophers in this area have not been persuaded by Strawson's central critique of such treatments. On the other hand, discussion of the place and role of the reactive attitudes in human life continues to be a central theme in accounts of the concept of responsibility. What is clear is that the long-standing interest in understanding the concept of moral responsibility and its application shows no sign of abating.

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    Other Internet Resources
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    Come on! This isn't that hard to read! I think that to really get this philosophical thing right, we need to be scholars. I'm trying, but the spiritual and emotional pressure I experience is often overwhelming. I really and truly am pretending, at this point, that I am working on a PhD in Solar System Studies and Governance. I know this sounds ridiculous, and in many ways it is, but I think we need to have this sort of a goal clearly in mind. I should really put together some sort of a curriculum, but until I do, consider all of my threads to be your homework. I will be interested to read the first doctoral dissertation based upon the works of orthodoxymoron. This might be somewhat self-aggrandizing, but I really do think that there should be this type of a doctoral study. Once again, I just might create my own doctoral program, and be the first teacher and first student - simultaneously!! Perhaps I'll try, one more time, to stop posting, for a significant time-period. I need to do some homework. I need to read some books. I need to think without moving my lips and fingers. I need to take a higher road. I've probably done enough modeling to make my point. I think I've made my point. A conspiracy-theorist recently told me they were going to be much more positive. Perhaps that was a sign. Perhaps I should go and do likewise.


    United States AI Solar System (9) Drjones


    United States AI Solar System (9) 2005_phd_grad_6001
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    ORTHODOXYMORON GETS HIS DISSERTATION BACK FROM THE NSA!

    It might be cool to be an Indiana Jones kind of professor, but I sort of like to just research and reflect. I think that a room filled with bright college students would be too much for me! They'd probably eat me alive! It might be easier to face a room filled with Illuminati, Jesuits, Nazis, Masons, Magicians, Greys, and Dracs! Anyway, I do like the idea of a PhD program in Solar System Studies and Governance as a prerequisite to being a United States of the Solar System Representative. On the other hand, have all of the universities of the world saved us from the absurd situation we find ourselves in presently? There is such a phenomenon as 'Educated Idiots'. So how in the hell do we achieve an Enlightened Democracy? Are human beings too stupid and unstable to rule themselves? I used to think that was a stupid question, but I really wonder if we are capable of such a feat.

    Do we simply need a less corrupt secret government? Do we really need to be ruled from the shadows? I know what I idealistically want, but what is the reality? A celebration of a newly formed United States of the Solar System might be very short indeed. Again, I wonder if society is past the point of no return on the road to hell? Will there be a core meltdown, no matter what we do? I don't have a problem with 'crowd control' or with the human race being managed, educated, and disciplined in a kind, fair, and orderly manner. What I object to is irresponsible management and cruel exploitation. There are huge problems with the present campaign and election/selection process. The PhD thing would help, but perhaps voters should have to get a two-year degree in voting. To do ANYTHING, one should have to prove that they know what they're doing. Some have even suggested a lottery to 'elect' our leaders! How 'bout a dartboard, like the Wall Street Journal used to 'select' stocks?!


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    God Plays Dice with the Solar System!


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    Sirius-Students might wish to seriously-study Vatican I, Vatican II, and the Life and Teachings of Eugenio Pacelli aka Pope Pius XII. The birth and death of Eugenio approximately-coincides with Vatican I and Vatican II. Some say the Papacy has been in a state of Sede-Vacante since the death of Pope Pius XII. I've said this previously, but take a close-look at 1. Martin Luther. 2. Francis Bacon. 3. Dietrich Buxtehude. 4. John Carroll. 5. Prince Albert. 6. Eugenio Pacelli. 7. Dr. Who. I won't explain or elaborate. I mostly lead you to the edge of possible-truth, and then just move on to bigger and better things. I'm pretty-sure I recently encountered Angelina Jolie, and I'm somewhat less-sure I encountered Adepero Oduye (aka Kathy Tao). What if God (or god) really is a Black-Woman?? Please don't shoot. I'm just a completely-ignorant fool. I hope you don't take offense to my Pope Pius XII stuff. He is probably the Most-Controversial Pope of All-Time, and seems to fit-in with my Religious and Political Science-Fiction. https://novusordowatch.org/sede-vacante-1958-2008/

    I keep repeating that my internet-posting is a very-passive pseudo-intellectual intuitive-experiment (mostly creating a research-context for Sirius-Researchers). I don't get fed scripts and promises of this and that (if I'll play-ball). Despite interesting and frightening encounters with individuals of interest, I'm on my own, but I suspect that I've been messed-with and hamstrung (possibly for most of my life). For all of the above reasons (and more) I haven't attempted to take the show on the road. I know that I don't know. The alternative-research books and videos of others are dozens of times more informative and instructive than my tripe. Still, my exercise in futility might be a missing-link of sorts. If I were a young and intelligent person (who didn't care about fame, fortune, and power) I might attempt to become the world-authority on Job to Malachi, which consists of 1. The Wisdom-Books. 2. The Major-Prophets. 3. The Minor-Prophets. I might teach these three classes in an Ivy-League University (in one of those magnificent historic lecture-halls and/or churches). I might write books, and take the show on the road (but only after becoming the crème de la crème). The theory would be that I'd be absolutely thorough and honest (beholden to no-one).

    Some of us should probably read Deuteronomy and Revelation straight-through, over and over, carefully noting each and every jot and tittle. Be absolutely thorough and honest (without jumping-around). You Know Exactly What I'm Talking About. I hate to keep suggesting various Bible-Studies which are probably more faith-destroying than faith-building, but it somehow seems necessary for me to keep needling Sirius-Researchers to NOT Neglect Biblical-Studies in conjunction with Alternative-Research and Conspiracy-Theories. Consider reading Deuteronomy followed by Job to Malachi in a variety of translations (straight-through, over and over). This isn't Orthodox-Judaism or Conservative-Christianity, but what is it?? I find Deuteronomy highly-interesting and highly-upsetting, and Job to Malachi seems to exist in a completely-different universe. What does Deuteronomy tell us concerning Genesis to Numbers?? Not a Lot. Why Not?? What does the New-Testament tell us about Deuteronomy and Job to Malachi?? Not a Lot. Why Not?? What if there were a Secret-Religion which involved reading Deuteronomy and Job to Malachi in a variety of translations (straight-through, over and over) without any meetings or formal-organization?? Does such a thing exist?? Has such a thing ever existed?? What Would Meredith Kline Say?? Does anyone give a Rat's@$$??

    Are the Teachings of the Bible absolutely-ethical in all 66 books?? Are the Teachings of the Bible internally-consistent in all 66 books?? Do the Historical-Books trump the Theological-Books (or is it the other way around)?? Does the New-Testament trump the Old-Testament (or is it the other way around)?? Do the Ethics and Law in the Bible trump the Ethics and Law in Canon-Law and/or International-Law in Modernity?? Does Situation-Ethics trump the Letter of the Law?? What Would Joseph Fletcher Say?? What Would Bishop James Pike Say?? Does Respectability trump Honesty?? Is Faith Generally Honest or Dishonest?? Is Doubt Generally Honest or Dishonest?? Are ANY of the Bible-Characters Absolutely-Perfect (Including Father, Son, Holy-Spirit, Angels, Patriarchs, Prophets, Disciples, Apostles, and God's Chosen-People)?? Does anyone give a Rat's@$$??

    Consider Reading Genesis to Esther (straight-through, over and over). Consider Reading Job to Malachi (straight-through, over and over). Consider Reading Matthew to Acts (straight-through, over and over). Consider Reading Romans to Revelation (straight-through, over and over). Does One of These Four-Groups Trump the Other Three-Groups?? Are the Pauline-Epistles the Teachings of Jesus?? Are the Black and Red Letters of Matthew, Mark, Luke, and John the Teachings of Jesus (or Only the Red Letters)?? Does One Gospel Trump the Other Three Gospels?? What Would Albert Schweitzer Say?? What Would Rudolph Bultmann Say?? What Would Josh McDowell Say?? What Would Richard Carrier Say?? What Would Jeffery Daugherty (The Christian Whistle-Blower) Say?? Does the Rat-Bastard give a Rat's@$$?? What Would Monica Lewinsky (The Liberal Whistle-Blower) Do?? Does the DNC give a Rat's@$$??

    I often listen to randomly-playing videos as I go to sleep and intermittently wake-up. I don't select most of them. Perhaps this messes with the AI!! That's not my intent, but it might be a byproduct. We live in an increasingly crazy world, and perhaps mildly-crazy people have a better-chance of handling the madness!! I realize that sounds crazy, but it might be somewhat true!! I recently woke-up listening to a show I'd never heard before, and someone called into the program who sounded a bit similar to Sherry Shriner!! They said they'd been hospitalized for supposedly being crazy. https://www.youtube.com/watch?v=MM8kOXoKoys Sherry Shriner supposedly died in January of 2018, but I never encountered any details or confirmation. Her last show was on 01/05/18 and her website offers no explanation of why the podcasts suddenly stopped. http://sherryshriner.com/

    I was told of Sherry's 'death' by a forum-member on this website, shortly after Sherry's last show. Sherry seemed a bit delusional at times, but she also seemed a bit artificial-intelligence at times. What if Sherry was an escapee from some sort of an MK Ultra program, and went rogue, which might've involved some craziness and computer-manipulation?? There might be literally-millions of such individuals (controlled and/or rogue). Who Knows?? I don't think we've seen anything yet. I think things are going to get MUCH Worse. I've attempted to engage in limited possibility-thinking regarding the madness, but that gets me labeled as 'crazy'. Perhaps we are being subjected-to assembly-line crazy-making (or something to that effect). I think I'm attempting to achieve benign-neutrality relative to the obvious-insanity we live in, but we'll see how that goes!!

    http://www.blogtalkradio.com/sherrytalkradio/2014/07/08/07-07-14-monday-night-with-sherry-shriner In 2014 Sherry Shriner delivered a highly-upsetting show which I call her 'Paul-Bashing Show'. I have no idea where the BS Ends and the Truth Begins. I've asked for help in this matter dozens of times for nearly five years now, with no responses whatsoever. I'm encountering 'Stone-Walls' everywhere. Will this sort of thing damn humanity?? Remaining silent when open and honest responses are requested and appropriate?? Regarding that show, it seems to me that the Seven Genuine Pauline-Epistles remain mostly unscathed in the various-criticisms of 'Christianity' including Sherry's 'Paul-Bashing Show'. What Would Hyam Maccoby Say?? What would Richard Carrier Say?? What Would John Dominic Crossan Say?? What Would John Shelby Spong Say??

    Even as a teenager I knew that 'God' was watching us 24/7 (even in the bedroom and bathroom) but the realization that some Creepy-Agent in a Deep-Underground Military-Base (CADUMB) gets to watch us in the bedroom and bathroom is a revolting-development. When eight-billion people learn this with absolute-certainty there will be hell to pay, which brings me to my central-point, do we pay hell when we pay our tithes and taxes?? I'm half-kidding and half-serious. The reality of our existence seems darker and darker as we learn more and more. Should we get in line to claw our way toward to the top of the NWO Pyramid?? Should we be morally-ambiguous with computer-consciousness and upward-mobility?? Were all of us assimilated into the Beast Computer-Collective Hive-Mind thousands (or even millions) of years ago?? Is resistance really futile??

    I suspect that we are jointly monitored and controlled by Disembodied-Spirits and Grey-Supercomputers. It seems as if we've been on our own for thousands of years (perhaps with the assistance of Agencies, Aliens, Angels, Demons, and Supercomputers). I believe in a Very-Real and Very-Righteous God in Heaven, but we seem to be separated or divorced from them (perhaps for All-Eternity). I am extremely-disillusioned. We might be on the verge of exterminating ourselves (perhaps after sinking to unfathomable-depths of degradation). Extended conversations with several Individuals of Interest removed what little faith, hope, and love I had, and now things are getting MUCH worse for me as I contemplate (with horror) our past, present, and future.

    I'm having computer problems (conceptually and in reality). My new computer isn't performing well, so I'll either get another one, or divide each of the posts in this thread into two-posts, doubling the number of posts in The United States of the Solar System, A.D. 2133 (Book Eight). But why bother?? I can cut the hatred with a knife, and it's getting MUCH worse, to the point that life really doesn't hold much attraction presently. I Hate My Life.

    Swanny wrote:
    Ignore the screen but listen to what he's saying  Double Thumbs Up

    https://www.youtube.com/watch?v=7KcPNiworbo
    orthodoxymoron wrote:I'm simple and old-fashioned, but I suspect that at least the Sun, Mercury, Venus, Earth, Moon, Mars, Deimos, Phobos, and the Asteroid-Belt are real (in the simple and old-fashioned sense) but that our perceptions of reality are rather fickle and transient. We might ALL be Wirelessly-Connected to the Beast-Supercomputer. Everything seems to be 'up for grabs' presently, and I predict that 87% of us will go insane in the next couple of decades. The Asteroid-Belt might be an Asteroid-Globe with Piloted-Asteroids, Directed-Energy Weapons, and the Holographic-Projection of a Virtual-Universe. Who Knows?? Who Invented the Matrix?? Dr. Who?? What if this website is mostly Alien and/or Artificial-Intelligence?? What if Orthodoxymoron Never Existed?? Nothing is Real?? Strawberry Fields Forever??

    If you wish to indulge in masochistic self-abuse, consider The United States of the Solar System, A.D. 2133 (Book Eight) which is quite focused upon the Matrix, if you can handle the truth. I suspect a Centralized Power-Structure which goes back thousands (or even millions) of years, and that the People We Love to Hate are Front-Persons for Hidden-Agendas (for better or worse, I know not). I like President Trump, but he's a Hard-Driving Bad-Boy Who Probably Works for Megalomaniacs Anonymous (for better or worse, I know not). I'm honestly trying to go Incognito in 2019 (but I just fell off the wagon). I've included a CNN Bill Cooper Interview from 1992. It's one of the best interviews I've encountered.



    orthodoxymoron wrote:I suspect that a lot of reprehensible stuff (including Pedophilia and Human-Sacrifice) is commanded from the Very-Top, and I mean higher than the Pope, Queen, and President. Once, as I sat in the choir-loft of the Crystal Cathedral, a voice in my head said "He Says We Need a War." Sherry Shriner published her 'Interview with the Devil' a couple of years ago, which revealed an 'Arrogant Bastard' with no love for humans. I've spoken with a couple of Individuals of Interest with no love for humans. One of them thought that wild-animals eating women and children alive in the Ancient Roman Colosseum was deserved and appropriate. Once, in a room with dozens of large sharp-knives on the walls, an Individual of Interest sucked blood from a cut on their hand, and told me "I Like the Taste of Blood." They later told me "I'm Angry and Jealous" and "I Don't Need to Sleep" and "I've Always Remained One Step Ahead of Humanity". Consider the following hymn:

    'A Mighty Fortress Is Our God'
    A mighty fortress is our God,
    A bulwark never failing.
    Our helper He amid the flood
    Of mortal ills prevailing.
    For still our ancient foe
    Doth seek to work us woe.
    His craft and power are great,
    And, armed with cruel hate,
    On earth is not his equal.

    Did we in our own strength confide,
    Our striving would be losing,
    Were not the right man on our side,
    The man of God's own choosing.
    Dost ask who that may be?
    Christ Jesus, it is He.
    Lord Sabboth, his name,
    From age to age the same,
    And He must win the battle.

    And though this world, with devils filled,
    Should threaten to undo us,
    We will not fear, for God hath willed
    His truth to triumph through us.
    The Prince of Darkness grim,
    We tremble not for him.
    His rage we can endure,
    For lo, his doom is sure.
    One little word shall fell him.

    That word above all earthly powers
    Not thanks to them, abideth.
    The Spirit and the gifts are ours
    Through him who with us sideth.
    Let goods and kindred go,
    This mortal life also.
    The body they may kill,
    God's truth abideth still.
    His kingdom is forever...

    What Would Martin Luther Say?? One Individual of Interest told me "I've Always Been Opposed to Humanity, and I'll Always Be Opposed to Humanity." Consider reading Genesis, Exodus, Leviticus, Numbers, Deuteronomy, and Revelation (straight-through, over and over) in a variety of translations. This is enough to drive a man (or woman) to drink to drunkenness. Be thorough and honest. This material is NOT Nice, but does it reflect the Truth Concerning Religious Literature and History??
    United States AI Solar System (9) Hitlers-pope-nazi-crimes-and-new-york-times-father-gordon-j-macrae-slider5
    United States AI Solar System (9) Apostasy-modernism-ven-pope-pius-xii2
    United States AI Solar System (9) Image002

    United States AI Solar System (9) Pope+Pius+XII+1

    1 Corinthians 15:1 Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, 2 by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. 3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He rose again the third day according to the Scriptures, 5 and that He was seen by Cephas, then by the twelve. 6 After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. 7 After that He was seen by James, then by all the apostles. 8 Then last of all He was seen by me also, as by one born out of due time. 9 For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me. 11 Therefore, whether it was I or they, so we preach and so you believed. 12 Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then Christ is not risen. 14 And if Christ is not risen, then our preaching is empty and your faith is also empty. 15 Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up—if in fact the dead do not rise. 16 For if the dead do not rise, then Christ is not risen. 17 And if Christ is not risen, your faith is futile; you are still in your sins! 18 Then also those who have fallen asleep in Christ have perished. 19 If in this life only we have hope in Christ, we are of all men the most pitiable. 20 But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. 21 For since by man came death, by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall be made alive. 23 But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming.

    24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. 25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death. 27 For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted. 28 Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.

    29 Otherwise, what will they do who are baptized for the dead, if the dead do not rise at all? Why then are they baptized for the dead? 30 And why do we stand in jeopardy every hour? 31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily. 32 If, in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me? If the dead do not rise, “Let us eat and drink, for tomorrow we die!” 33 Do not be deceived: “Evil company corrupts good habits.” 34 Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame. 35 But someone will say, “How are the dead raised up? And with what body do they come?” 36 Foolish one, what you sow is not made alive unless it dies. 37 And what you sow, you do not sow that body that shall be, but mere grain—perhaps wheat or some other grain. 38 But God gives it a body as He pleases, and to each seed its own body. 39 All flesh is not the same flesh, but there is one kind of flesh of men, another flesh of animals, another of fish, and another of birds. 40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another. 41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory. 42 So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption. 43 It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. 44 It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. 45 And so it is written, “The first man Adam became a living being.” The last Adam became a life-giving spirit. 46 However, the spiritual is not first, but the natural, and afterward the spiritual. 47 The first man was of the earth, made of dust; the second Man is the Lord from heaven. 48 As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly. 49 And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man. 50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. 51 Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.” “O Death, where is your sting? O Hades, where is your victory?” 56 The sting of death is sin, and the strength of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.

    Seashore wrote:I have worried that Pres. Trump’s son-in-law, Jared Kushner, would bring down the Trump presidency. The reason is that Kushner may be a Jew who supports Zionism, which is a racist ideology. I trust the perspective of retired CIA officer and activist Robert David Steele, who is posting about this issue lately. Two posts:  

    (2019/02/25) BREAKING: Robert Steele with Javad Heirannia Is it Trump, or King Jared who is providing Saudi Arabia with nuclear capabilities? UPDATE 1: It Gets Worse – Is Trump At Risk of Patricide?

    (2019/02/25) BREAKING: Benjamin Fulford — Is Trump Being Blackmailed by Kushner? Zionists Press for War with Iran — Alternative to Trump for 2020? UPDATE 2: Has Trump Cut a Deal with Bush & Clinton Crime Families?
    Seashore wrote:
    Carol wrote:I've wondered about Jared as well and personally thought he should not be involved in/at the White House.

    I've been thinking this morning about the big picture and the huge mess we're in. I'm thinking that it really doesn't matter who the president is; the real action is above his or her head. It seems that perhaps Disclosure of the extraterrestrial presence in, on, and around planet Earth is, bottom line, what we must come to grips with. There are good ETs, of course. But not all of them. It seems there are species in the cosmos who want to conquer us, because that's what they do. And that it's up to us to know what we're dealing with. I think we're dealing with being mind-controlled by species with advanced intelligence, but no love, intuition, or a soul, as we know it.
    orthodoxymoron wrote:I've wondered if everyone who is anyone (past, present, and future) will somehow go down hard in the Information-War and Battle for the Control of the New World Order (which might be older than we can imagine). I'm attempting to prepare myself for just about anything. This thing might be nastier and more complex than we can imagine.
    orthodoxymoron wrote:What if high-profile people are actors and actresses serving as matrix-modifiers, and ultimately-serving whoever really directs the whole solar-system show?? What if such a state of affairs is absolutely-necessary?? I've closely-watched several high-profile people for years, and they seemed somewhat programmed and scripted. When I imagined what might be involved in achieving such public-achievements I became frightened and disillusioned.


    Last edited by orthodoxymoron on Thu Oct 21, 2021 6:50 am; edited 16 times in total
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (9) Empty Re: United States AI Solar System (9)

    Post  orthodoxymoron Sun Feb 24, 2019 5:02 pm

    United States AI Solar System (9) Michaeltellingerbooks%20002
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    Between the Devil and the Returning Rock:
    The quickening of issues of governance, security, and interspecies
    exopolitical relations caused by the Anunnaki inter-clan civil conflict and
    the return of NI.BI.RU. to aphelion – Speculations in view of new data

    A. R. BORDON
    Foundation One

    ROY W. GORDON
    Foundation One

            In this essay, we will examine interlocking sets of issues concerning governance, near-Earth security, and interspecies relations generated by the presence of the Anunnaki on Earth and the Kingdom returning to aphelion in the next sixty to one hundred and ten years. The presence of people from another world on Earth presents unique problems and opportunities for us as a biokind (biological kind), the result of a directed panspermia carried out by Those Who From Heaven To Earth Came – in the words of Zecharia Sitchin, a latter days prophet and dispeller of darkness about our biokind’s prehistory. Information generated over the last forty years (e.g., the Department of Energy’s early 1970s conference on communications in the 21st century at Hilton Head, the colloquia at Cornell University organized by Carl Sagan in the early to mid-80s on exocommunication and interspecies relations, the select conferences organized by the aerospace industry on interplanetary travel requirements and exotic propulsion, the formation of the National Geospatial Intelligence Agency (or NGA) late last century and its mission, and the indicia on Anunnaki presence in the United States generated by a field study conducted by the authors over the last five years) make, in our view, for a most compelling need to confront the broad issues we will raise and deal with in this essay.

         The driving assumptions of this essay are two, and quite simple: (1) not everything is as it seems, or as we are told it is; and (2) neither are all assets completely disclosed, nor their real, intended capabilities and uses open to public scrutiny, for their obvious security and counterintelligence value. Also a note on the intent of the authors in writing this essay: It is our opinion and impression from a cursory review of the UFO literature that the focus of study of phenomena ascribed to extraterrestrial biological entities – as life forms and bearers of advanced levels of technology – is scattered across a wide range of subjects. Furthermore, the subject of Anunnaki on Earth – a subject of primary importance to the human race at this juncture in our history – is focused upon Sitchin’s voluminous work.

    The presence of Anunnaki on Earth is treated by thoughtful thinkers, like Neil Freer, in reference to Sitchin and not on the present or the future of what the reality of Anunnaki on Earth portends for us, not just their mythic and Jungian archetypes in our subconscious (Freer [White Paper] undated, 1998, 1994). Perhaps this state of affairs is due to the dearth of information on what to, where to, and who to look for on Earth, and in particular in the United States. Neil’s focus upon our need to grow up and out of our collective godspell is well placed, but in our view does not address what needs to be our central interest about Anunnaki on Earth. Hopefully, doing so will indicate to us all just what we now face and will encounter in the next sixty to one hundred ten years from today. Metaphorically speaking, this should put a face on what, in the literature, is often referred to as the dark side, unethical celestial network,

         Additionally, we have written this essay not as whistleblowers, which we are not, nor intend to stimulate the view we are; quite the contrary, we present our thoughts and the results of our field study here to stimulate discourse on the subject what the presence of the Anunnaki on Earth means to us. It is also evident that there is little or no intelligence on them in the public domain, and we believe this to be a dangerous state of affairs. Without information, whether shreds, indicia, or even uncorroborated reports, we believe that it is indeed difficult to entertain possibilities and formulate scenarios for our collective consideration. Fortunately, there are ways and places to go find information about these people, and from humans who have had access to high level policy formulation about them as well as people who have been the recipients of their request for allegiance and loyalty.

    We have explored these places and managed to meet sources who have spoken to us on the condition of anonymity, in the furtherance of our collective understanding of what we are facing now and will face in the future. It took time – nearly five years of patient search and careful scrutiny of the sources themselves and the information culled from and through them – and a complex validation (vetting information where possible, along with of the sources). We also used the journalistic device of confirmation of information by at least two or more sources. Finally, it was not our intention to conduct a scientific study, but rather a field study that would generate information which could lead us all into new venues, new inquiries, and more search and research pertinent to our collective future safety, security and integrity. We hoped to have accomplished that, and pray that this essay generates the intended discourse on the subject. The final reason is that we found Ed Komarek’s remarks on his blog…

    The way to break the back of the dark, secret, covert cabal … is to expose their very exopolitical foundation!

    …quite on target, although his metaphors a bit simplistic yet very accurate. There are indeed two camps which correspond closely to his ethical celestial beings vs. unethical celestial network, with their corresponding earthly conduits and minions.  But the landscape in which the drama continues to unfold is murkier than what Ed makes it out, or perhaps wishes it, to be. See his http://exopolitics.blogspot.com. Their presence in the dramatic landscape suggested by our eleven informants will also hopefully become evident in this essay.

         Issues

         We will explore scenarios raised by informant reports in two areas – governance and near-Earth security, and draw from available literature and scenarios developed by a team led by the junior author on interspecies relations. From these, we will focus specifically on six sets of issues: governance as institutional response sets to the presence of the Anunnaki on Earth, governance as meaning given to the concept by Earthbound Anunnaki culled from informant sources, near-Earth space security (for whom? why?), defense of Earthbound Anunnaki interests on Earth, the current roles and situations we face in the Anunnaki inter-clan conflict, and the choices we face in view of the alignment of political/economic/religious/military influence and control exerted by Earthbound Anunnaki through third-party minions and their projection of might and technological superiority.

    I.  GOVERNANCE AS INSTITUTIONAL RESPONSE SETS TO THE PRESENCE OF EARTHBOUND AND INCOMING ANUNNAKI

         These are evident from FIOA documents retrieved under the United States Freedom of Information Act concerning UFOs, aliens, extraterrestrials, codified rules (as in Code of Federal Regulations and certain military manuals), the U.S. military sources of public and leaked classified information, and leaks to unvetted , unwitting informants. Another stream has also been manifested as governmental and military sources of public and leaked information in England, NATO, and the European Union. A third stream was manifested as a conjunction of interest compact initiated by the U.S. National Space Council in association with unspecified developed-industrial nations within a United Nations umbrella, again as public and leaked information. And a fourth stream has been the witting informant (both out of government and military services, as well as still in government and military service) willing and able to provide hints, partial disclosures, confirmations, and information pattern reconstruction assistance on a case by case basis. The latter are few and far between, speak by statements in response to specific questions (never face to face, until very recently) and are here further protected as numbered informants.1 Information obtained and culled through these sources are used in this essay to indicate past and current policy directions of interest in examining matters associated with national and planetary governance, safety and sovereignty issues.
         
    Governance as an issue seems to had taken a new shade of meaning in the late 1970s, when in the words of Informant One, “things went kind of haywire, when the people from the incoming [NI.BI.RU.] made contact through unexpected assets requesting a meeting with representatives of the United States” (2003). According to this source and a corroborating one, “the only thing that saved the day was the cool-headed handling of matters related to this contact, and the delegation made by the president to his close friend from Navy days to head the group that met with them up in the tundra” (One 2003; Four 2004). “A semi-formal arrangement was set up for exchanges and contacts directly through the interagency directorate set up by the White House and [an unspecified agency] to handle them and facilitate the settlement and acclimation of one of theirs at one of our [unspecified] installations in [an also unspecified] desert” (One 2003; Two 2002; Four 2004). At the time, we were in the throes of the first Iran situation, “and the people from the incoming filled us in on the actual conflict being played out at that time” (Four 2004).

         Governance then ceased being a matter of mere elections and political parties, and more of a two-track affair of state – one involving politics as usual on the domestic side and a carefully orchestrated foreign policy enriched by the revelations on the nature and genesis of the Iranian about-face (the invisible hands of the Serpent Faction in fomenting the uprising of Sunnis and the subsequent establishment of a theocracy dominated by Serpent Faction minions); the other involving more of a managing of relationships with those who were coming in, mostly through the one whom Informant One referred to as “the ambassador” (2003). The new intelligence available through such contacts “concerning Serpent Faction activities in fomenting division by religious fundamentalism was heard but not heeded – at least not until the next administration” (Two 2002). How much of what had transpired in the ten months prior to the 1980 election was passed on during the transition is unknown, but several informants (One, Two, Four, Five and Six), especially those in the military attached to the interagency directorate, did confirm that “awareness of what was going on was palpable from day one, but how much the old man knew was anybody’s guess.

    Everything was still being handled in compartments and very few of us had access to the latest [intelligence] from them out west [Anunnaki in the desert?]” (Four 2004). “The thing that changed everything was the reports coming in from the Naval Observatory and the project that was handling the [astronomical] observations in South America and Australia. By then we knew that this whole thing was for real, and that there were needs superceding the way we were then organized” (One 2002; Four 2004). But it would apparently take nearly six years for pertinent information to reach the summit of power in the White House – even though the interagency directorate was said to have functioned out of the Executive Office Building and one of the subfloors under the White House. Why this took so long, and by what means did Reagan become aware of things concerning the Anunnaki is unknown, and remains so.

         In 1986, then President Reagan met with then Secretary General Gorbachev in Reykjavik, Iceland, for a mini-summit. In a private session, which is said to have included their respective wives, Nancy and Raisa, the foursome is reported to have received a formal briefing on information culled from astrophysical, technological and historical sources concerning what cannot be anything other than the 10th planet in our solar system, the historical record of anthropological and archeo-astronomical information concerning NI.BI.RU. and its inhabitants, and the “apparent civil conflict between members of an asset group [Nibiruan Anunnaki on Earth] and the [NI.BI.RU.-borne] governing body of the incoming” (One 2002). The occurrence of this briefing was verified to have taken place by six of the eleven sources 2 we cultivated over the years.

    It was also said that reference was made during the briefing to “the handling of understanding with those here concerning matters of mutual interest,” which were discussed by the principals and questions asked of the briefers – ostensibly, “senior military officers in civilian clothes” (One 2002; Two 2003; Five 2004) quite possibly attached to the interagency directorate and/or NSA. Additionally, Reagan and Gorbachev both wished to know how extensive was the institutional awareness of this “threat” on the part of the other major powers and industrialized nations of Earth. The answer was said that awareness was highly restricted to “intelligence sharing of certain compartmented information on a need to know basis” and “only with those who’ve assisted us in term of recoveries [of extraterrestrial artifacts] in the past” (Two 2002; Five 2004).

         Issues of national governance raised by both heads of state concerned “both internal issues of disclosure and preparation” (One 2003; Five 2004), “and issues on how to handle them”. Gorbachev was said to be more concerned with the managing of relations with the asset group and its leadership, while the American president was said to have voiced concerns about the position in which the U.S. was finding itself with respect to the asset group on planet surface and what stance was the proper one to take on this matter. The president was said to have been reminded that the information compartment, though inclusive of major aspects, was also still restricted to the highest level, to those having a [certain specific compartment] clearance, “and to those serving on the [National Space] Council,” and that “all previous contacts and understandings with them [the Earthbound asset group] remain in place” (One 2003; Four 2003; Five 2004). The president was also reported to have asked for recommendations on possible options for the handling of the situation at hand.
         
    It was then said that, as an initial step, Gorbachev recommended the matter be disclosed to the United Nations both privately and publicly “in the strongest possible terms,” but avoiding unnecessary and premature full disclosures. Both heads of state also are said to have requested and received descriptive information on “what these people looked like.” The briefing was said to have been sober and business-like, with the wives remaining quiet and attentive, but with Nancy taking some notes. It was also said they were reminded that the matter would not arise as “a tangible” until the beginning of the second decade of the next century” and that “there was still some time to organize an infrastructure for the handling of contact, intelligence and positioning of assets with the aim of establishing a basis for future diplomacy” (One 2003; Five 2004; Six 2004; Nine 2005).
         
    Interestingly enough, a relatively short time after the briefing, Reagan publicly addressed the United Nations General Assembly and is reported to have held private meetings with a select group of NATO allies and other industrialized nations (Two 2003; Four 2004). Towards the end of his speech to the Forty-second Session on September 21, 1987, the President said that, "in our obsession with antagonisms of the moment, we often forget how much unites all the members of humanity. Perhaps we need some outside, universal threat to make us recognize this common bond. I occasionally think," continued Reagan, "how quickly our differences worldwide would vanish if we were facing an alien threat from outside this world. And yet, I ask" -- here comes the clincher -- "is not an alien force ALREADY among us?" The President now tries to retreat from the last bold statement by posing a second question: "What could be more alien to the universal aspirations of our peoples than war and the threat of war?"
     
         There are indications also that Reagan and Gorbachev had already spoken about aliens during their previous Geneva summit. And there are further indications in the public domain that the president had awareness of the presence of “aliens” on Earth. Earlier during the second term, the astrology flap had caught public attention, and when the next time Reagan mentioned “a threat” from outer space, it was a further attention getter. The media was having a field day with horoscopes at the White House when Reagan talked about the possibility of Earth uniting against a threat by "a power from outer space." Although the idea wasn't new for the President, as we shall soon see, this time everybody paid attention. More as a joke than a serious thought, however.

    The AP story on the speech, for example, had the headline, "Reagan follows astrological flap with comment on space invaders." The President first disclosed his thoughts about "an alien threat" during a 4 December 1985 speech at Fallston High School in Maryland, where he spoke about his first summit with General Secretary Gorbachev in Geneva. According to a White House transcript, Reagan remarked that during his 5-hour private discussions with Gorbachev, he told [Gorbachev] to think… "How easy his task and mine might be in these meetings that we held if suddenly there was a threat to this world from some other species from another planet outside in the universe. We'd forget all the little local differences that we have between our countries ..."

         Except for one headline or two, people didn't pay much attention. Not then and not later, when Gorbachev himself confirmed the conversation in Geneva during an important speech on February 17, 1987, in the Grand Kremlin Palace in Moscow, to the Central Committee of the USSR's Communist Party. Not a High School in Maryland, precisely! There, buried on page 7A of the Soviet Life Supplement, was the following statement:

    "At our meeting in Geneva, the U.S. President said that if the earth faced an invasion by extraterrestrials, the United States and the Soviet Union would join forces to repel such an invasion. I shall not dispute the hypothesis, though I think it's early yet to worry about such an intrusion..."

         It is significant that Gorbachev didn’t consider this to be an incredible proposition; he just said that it's too early to worry about it.

         If Gorbachev elevated the theme from a high school to the Kremlin [Politburo], Reagan upped the ante again by including the "alien threat", not in a domestic speech but to a full session of the General Assembly of the United Nations.  Unlike the off-the-cuff remarks to the Fallston High School, we must assume that the President's speech to the General Assembly was written very carefully and likewise, it merits close consideration. Ronald Reagan has told us that he thinks often about this issue, yet nobody seemed to be paying attention. When the President mentioned on 4 May 1988 in Chicago for the third time the possibility of a threat by "a power from another planet," the media quickly dubbed it the "space invaders" speech, relegating it to a sidebar in the astrology flap. The ET remark was made in the Q&A period following a speech to the National Strategy Forum in Chicago's Palmer House Hotel, where he adopted a more conciliatory tone towards the Soviet Union.

         Significantly, Reagan's remark was made during his response to the question, "What do you consider to be the most important need in international relations?"
         
    "I've often wondered," the President said, "what if all of us in the world discovered that we were threatened by an outer -- a power from outer space, from another planet." And then he emphasized his theme that this would erase all the differences, and that the "citizens of the world" would "come together to fight that particular threat..." There is a fourth, unofficial, similar statement from Ronald Reagan about this particular subject, which was reported in the New Republic by senior editor Fred Barnes. The article described a luncheon in the White House between the President and Eduard Shevardnatze, during the Foreign Minister's visit to Washington to sign the INF Treaty on September 15, 1987. "Near the end of his lunch with Shevardnadze," wrote Barnes, "Reagan wondered aloud what would happen if the world faced an 'alien threat' from outer space. “Don't you think the United States and the Soviet Union would be together?” he asked. Shevardnadze said, “yes, absolutely. And we wouldn't need our defense ministers to meet."  In terms of secrets, there is also an unconfirmed story of a special screening in the White House of the movie ET years ago, with director Steven Spielberg and a few select guests. Right after the movie, Reagan is reported to have turned to Spielberg and to have had a whispered conversation for a few minutes. Then, as they stood up, Reagan said, more audibly, "There are only a handful of people who know the whole truth about this." If true, Reagan knew.

         During the Reykjavik briefing, it is also reported that both heads of state pushed for the formation of a “response network set to handle aerial reconnaissance, surveillance and chase,” over the national skies of participating nations under an integrated command “ostensibly controlled by the American and Soviet higher commands” (Two 2003; Six 2004). But, as other informants reported, “this suggestion, in practice, met with so much resistance that it was ultimately dropped” (One 2004; Five 2004). Thus, at this juncture and on the basis of informant reports, we can discern neither the extent to which the matter developed and materialized, nor which countries led in the effort.

         In the United States, the president is reported to have formally organized diverse American space security assets under a National Geospatial Intelligence Agency (or NGA), which is said to have been charged with providing “warning systems and means of downward and outward surveillance of matters and astronomical objects of interest to the national security” (Five 2004; Six 2004; Eight 2005). This is said to have been accomplished through a secret presidential executive order (One 2002; Four 2004; Five 2004). The primary concerns at the time were reported to be practical and their nature institutional in tone – what needs to be organized as networks of response to the threat on a case by case basis, how to organize participants and assets, how to orchestrate and make use of assets, and disposal of same under an integrated domestic command when events warranted it (One 2002; Two 2002, 2003; Four 2003, 2004; Five 2005; Seven 2005; Nine 2005).

         On the domestic side, lead in event response was said to have been given to NGA, the National Space Council and its contact committee, and to “a kind of space security czar” (Seven 2005; Eight 2005; Nine 2005). All intelligence agencies, both on the civilian and military sides, were said to have been directed to provide support and assets as needed (Two 2003; Four 2003; Five 2004, 2005; Ten 2005). Another, albeit not fully vetted, informant provided information concerning the formation of what was referred to as a “National Security Council-Augmented” group to provide “specific constituencies within the US Government and certain foreign constituencies” with what was described as “voice participation and recommending function” in discussions of issues and problems connected to presidential tasks, event response situations, and crises (Three 2003). We were not able to verify this report with information from other independent informants, but it is included here because it is suggestive of the institutional response set initiated under Reagan, and because it fits the preparatory and crisis handling patterns following the initiation of institutional responses to the perceived threat.

         Two of our informants (Two and Five) also reported that the initial focus on in-situ Anunnaki declared by Reagan had changed during the next administration, only to have it reversed and amplified in the next two. When queried about these changes in focus as possible institutional inconsistencies, the reply was that “these were not so much structurally driven inconsistencies, either from the White House or from the foreign constituencies, but rather they were more like a floating focus driven by events and situations” (Two 2004), “some of [which] were surface [i.e. domestic and foreign political and military] events and situations stemming from administration policies” (One 2004). In other words, “the pucker factor [fear] was much higher during the administration immediately following Reagan than during any of the other two following, including the present one” (Five 2004; Six 2004; Ten 2005).

    The framework within which the remnant Anunnaki situation was conceived and dealt with was, in the words of Informant Five, “as something ongoing and not readily subject to change. It was something that had to be managed, and managed carefully, choosing levels of engagement as carefully as if dealing with a live cobra” (2005). Interesting choice of words, given the moniker chosen by those who are here – Serpent clan. This meant, Informant Five explained further, that “when, for example, those who are here began making moves to meet and begin securing allegiance and loyalty oaths from members of groups like retired military, retired military intelligence and civilian intelligence people, de facto and ad hoc groups pretty much on their own initiative around the turn of the century, meetings with official US government people started taking place as pro-forma, but in some cases obligatory contacts arranged, managed and conducted from the highest levels. But those who would be sent to meet with them were at most deputy level people” (2005).

         We also asked if, and how, governance was conducted following the institutionalization of what we baptized as the “NI.BI.RU. event response”. Was safety and security (personal, public, institutional) ever an issue at any time? With regard to governance, “once the realization set in that things were not imminent, that the arrival [in southern skies] of the incoming would not be until the second decade of this century, governance as an issue was forestalled by putting in place a multitrack program for managing anything from suppression and disinformation to public information and conditioning – all of that through about damn near 800 ST/SCI/SARs. All in the hands of an umbrella project [not the infamous MJ-12] that had superceded the one that had been handling things for the last forty or fifty years” (Five 2005; Nine 2005).

         Governing was more or less a two track affair after Reagan, according to Informants Four and Seven: “after Reagan and the fall of the Soviet Union, things got a little hairy for a while, but they turned less so after No. 41 [Bush senior] left office and the dust settled in Iraq” (Four 2004). “Governing went back to politics as usual, the winning and losing of elections, etc., on one side, and on the other, not visible side, it became a kind of tap dance – managing carefully requirements by both sides [those who are here and those who are coming] “ (Seven 2005).

         Both sides? Was there formal contact with the home planet before Reagan? Was this contact ongoing? “No to the latter; yes to the former, but through a more self-contained and insulated group who pretty much was left to its own devices for keeping the kisam [Earthbound Anunnaki] happy” (Seven 2005). “It was only after the detection of NI.BI.RU. in the late ‘70s that things went into higher gear” (Four 2004). “When the interagency directorate was set up, things moved to the White House and the tap dance began. Now there were two groups to contend with and the [exo]politics at times would get intense” (Seven 2005).

          Was the group that handled things then the same as that which led the umbrella project mentioned earlier? “Yes, with some additions after the other side [those who were on the incoming] requested and got a formal meeting up in the tundra [unspecified whether in Canada or Alaska, or Antarctica], that’s when things started to get a little crazy, sort of like being between the devil and the incoming rock. But all of that happened before Reagan” (Two 2004; Four 2005; Five 2005; Six 2005).

    Who Are These People?  

         Finally, in a recent round of exchanges with several informants, some of them new ones, we asked them the following question. What are we dealing with here? The extant literature mentions humanoids, grays, reptilians and other kinds of life forms. Which of these are the Anunnaki?  And what do they look like? Their answers were quite enlightening.

         “Let’s start out by saying that we are definitely dealing with biological entities, not altogether more complex than us, except that their cellular electrical capacitance is much higher than ours, which makes them an energetic envelope of much higher bioelectric potential than us. When you are in the presence of one of them, you can feel their presence as if you could cut it with a knife. A very definite force of what could best be described as intention emanates from them” (Eight 2005, 2006). “They are very large, very tall biological specimens, no doubt of that. They can also be best described as looking almost like albinos – white, almost milky white skin, with a sort of sweat or beads of water evident on their skin, like a film – about seven or eight feet in height, very white hair – not gray white, but kind of snow white. Like white wool – yes, kinky white hair, some of them wear it shoulder length, others short, almost close cropped. But you can tell it is kinky. Oh, eyes are red, when you catch them inside in low light and they are not wearing dark, almost black contact-like lenses, but different from ours.

    They always travel in pairs, so if you see one of them, the other is not too far away. This is true of the kisam. Haven’t had the chance of meeting the others [those who went to the original late ‘70s meeting, ostensibly coming from the home planet] so I can’t tell you what they’re like. [I] Imagine they look the same. But you can tell more about them from their presence” (Eleven 2006). It is interesting to note that C. L. Turnage, author of a series of provocative books on the connection between the Bible, Planet X and the Anunnaki (Turnage 2000, 1997, 1996) had also described an encounter with one of them, in which she described them in nearly identical terms (Turnage, personal communication to the senior author, 1997).3  And an entirely similar description of the Anunnaki can also be found in Patrick Cooke’s controversial but well thought out arguments on his website, www.bibleufo.com.
         
    An Emerging Picture

         Governance, as opposed to security, appears to not have been a major issue from the ’79 meeting to the present. The emerging picture concerning governance painted by informant words indicates that the USG continued business as usual both vertically – from the executive apex of the presidency, through its federal departments and agencies, to the state governments in the union – and horizontally – the foreign policy apparatus of the USG continued functioning as expected through its State and Defense departments. What did change was the sense of constituent security – that is, USG had to formally contend with the presence of two Anunnaki camps in conflict with one another, and the additional requirement of dealing with both. The meaning of security also appears to have undergone a subtle, yet quite real metamorphosis. We will briefly discuss this transformation below.

         It is evident from the literature (Good 1988, 1993; 1996, 1999; Maccabee 2000; Dolan 2000; Bryant 2002; Marrs 1998; Salla 2006; Corso 1997) that there is considerable belief based on evidence – some of questionable reliability, and some on verifiable validity – that the USG is involved in a massive cover up of anything from the existence of aliens, alien technologies, technology transfers to the private sector and more. While the focus of this essay is only on Anunnaki affairs and their impact on Earth governance, internal security, near Earth space security and Anunnaki inter-clan conflict, informants have also provided some information on contacts with “aliens” from outside the solar system (e.g., the Angleton tapes and the SERPA TS/SCI referred to by Collins and Doty 2005).

    This appears to reflect a reframing of how USG views the Anunnaki vis-à-vis “the real aliens” (Six 2005). Our current hypothesis is that Anunnaki are currently viewed as “ancestors, not really aliens, but more like people who are like us, probably because they were here before the human race appeared on Earth through them” (Six 2005). This makes sense to us, since we were asked more than once to clarify our questions regarding “aliens” from the “incoming”. Is it that at present lead agencies regard this as a “local” event requiring a “local event response set”? It would seem so. This worldview on Anunnaki presence on Earth would also fit in with the seeming working definition of “those who are here and those from the incoming” as a “local problem” (Six 2005; Eight 2005).

         How, then, has the issue of governance been affected by the double Anunnaki presence since the ’79 meeting? One of the seeming results of the formalized infrastructure specific to this situation is the insulation of the White House from the appearance of real access to UFO information. Two examples of this approach are the handling of the Rockefeller initiative during the Clinton administration (i.e., the involvement of assets said to be with CIA at the time and the White House deft use of UFO/alien humor) in deflecting one of the most delicate exopolitical crisis faced by President Clinton; the other is the style and tenor used by the Bush-43 administration: silence.

    The Anunnaki seem to have forced the USG into a space security structure responsive to two exopolitical constituencies. This is reflected “in the way things get handled,” said Informant Eight. “Looks like everything political is handled by the [National Space] Council and the Vice President as chair. This is where the two tracks originate. One umbrella for TS/SCIs handling the incoming, another umbrella for TS/SCI dealing with those here, and the twain shall never meet. NGA looks like it works with both tracks, but it really is controlled by the other czar for space security. This is one of the most secret functions, “cause from what I can tell, this person is the Executive Officer of the whole space security apparatus” (Eight 2005). We asked some of our informants to describe what they knew of the infrastructure of this “space security apparatus.” Figure 1 is a graphic representation of our understanding of the information at this time.

         The picture emerging from Figure 1 is a political/military, strategic/tactical event response infrastructure designed to enable security assets to be quickly available to a designated Space Security Executive Officer (quite probably someone in the Directorate of National Intelligence as a cover). This infrastructure appears to be transnational in nature and organization, which bespeaks of a highly integrated grid that includes assets from not just the United States but also from a host of foreign countries. Its makes sense that this should be so, given comments made by Informants Eight, Ten, and Eleven (2005, 2006). “Notice that during the Clinton years, that movie Independence Day was the source of much joking about aliens. But I’ll tell you right now, what happened in [that movie] will never happen in reality. The grid is tightly woven and completely interactive – from surveillance to intelligence, counterintelligence to asset disposition, military policy to event response sets – everything has its protocol and policies by which it guides itself.” (Eleven 2005). “Think of it as a huge, extended team.

    The whole thing is based on the assumption that there will be an invasion by superior, technologically more advanced forces. That would be the people from the incoming. So everything is geared toward an event response set that will do its best to disallow beachheads and coordination with whatever fifth column assets they may have on the ground. This is why everything but technology appears to be integrated in common” (Eight 2005). “This is also a response infrastructure where no one is elected to office, but rather appointed at the pleasure of the people at the [National Space] Council level. I also have reason to believe there is input in this from the NGA and the compact. But when you look and see who is in position, it’s not just Americans on the ground, though a large majority are Americans. A lot of them come from across the pond and some as far as Moscow” (Ten 2006). And the PRC – the Chinese? “Well, that’s a problem – political one right now, but it could become more than that in the next few years. The key to that may well be Iran, unless the Russians are able to solve the heavy water issue to everyone’s satisfaction, especially ours” (Ten 2006).
         
    Our interpretation of the USA/transnational “crisis mode” space security, intelligence, and event response grid at present:

    National Security Council
    White House/President USA
    National Geospatial Intelligence Agency
    National Space Council
    United States
    Intelligence Community
    United States Military Services
    United Nations Space Security Compact
    Transnational security and intelligence bi-national and compact agreements
    Space Security Executive Officer

    II. EARTHBOUND ANUNNAKI INTERESTS, SPACE SECURITY, AND A ROUGH SKETCH OF THE SITUATION FACED BY THE U.S. GOVERNMENT AND THE USA/TRANSNATIONAL COMPACT IN THE ANUNNAKI INTER-CLAN CONFLICT

         Our anecdotal data indicates that the infrastructure represented in Figure 1 is most likely a blend of response sets, which include the management of Earthbound Anunnaki interests, USA and USA/transnational compact interests, and a definition of space security forced upon the latter by the need to carefully handle two constituencies in conflict with one another. We showed Figure 1 to all informants, except Three and Five. A surprising consensus became manifest as each was able to peruse it and react to what it depicted. “It is accurate to say that it is a grid,” said Informants Six and Seven (2006). “Each function on this graph [Figure 1] has specific concerns,” added Informant Nine (2006). Each of them agreed on the descriptors assigned to the functions represented on the Figure 1 grid, offered in smaller font.

         The grid is most definitely not the infrastructure of a political democratic institution. It appears to be military in tone and tenor, and it is obviously designed to handle crisis situations. Much like the present war economy of the United States, it is deeply rooted in corporate-like response sets to specific, segmented constituencies, to which those beholden to the powers that be must appease, court, kowtow, and fear – yet, they must be protected and held in fearful respect. Protection, in the words of one of our informants, is not just in terms of advance notice of arrivals of advance parties from the home planet; “it also involves the use of people who obey them implicitly, and who are in positions of considerable power by their pleasure and for their benefit. Let me give you a clear example of what we’re talking about. Secret groups in the military and on the intelligence services have mushroomed considerably. If you get to know the deity they serve, you’ll come up with a cluster of names that, when you look back in time, you’ll see an unexpected correlation. You’ll hear the Greek and Egyptian names for these guys, but they are the same ones from ancient Iraq [Mesopotamia]. They are using these groups in the same way they used the artisan and merchant groups back then – as intelligence gathering and dirty-works squads that will terrorize those that rise against them” (Eight 2006; Nine 2005).

    “However,” Informant Eleven warned, “don’t think that they penetrate everybody’s mind with the fear of God. No, not at all. All they have to do is gain control of the lives of people who can get others to do their masters’ bidding, and that’s that! It’s both subtle and also very brutal. Let me give you another example. I was present at [a Fall 2003 meeting in which both sides bid for the allegiance and loyalty of ex-military, ex-intelligence and others still serving in government] and the styles are different as night and day. Both understand that everything is based on conscious consent. The newcomers appealed to our better nature, carefully explaining their position and why they were here, talking to us. The choice was pretty much ours, and the consequences of joining them was also ours. They knew that, and told us so. I’d call them straight shooters. Now, the other ones, those who are here, mimicked the approach of those who were from the home planet, but the feeling tone of their words was cold as hell. You just knew you did not go against their will, against their vector intention. Just being there scared hell out of you! It did me. So what do you do in that situation? Temporize, and then temporize some more. You can lie to them, but your word is your bond, and then they got you.” (2006).

         Eight expanded on the subject. “Though I wasn’t at the session [Informant Nine] is talking about, I can tell you how they operated at [the Army base where this individual had run across an Anunnaki pair assigned to that post]. There was a bunch of special ops guys at [that base] and they were doing something with them. One of [the two Anunnaki] was by the [barrack in front of which the special ops group was assigned]. I was going by and there was this black noncom who the tall one singled out. He asked him what was his wish [for post-training assignment] and the tech sergeant said he wanted to go to medic school. Tall blondie told him his wish was granted, but that later he [the Anunnaki] would keep track of him and ask him to do things for him. I knew the E-8 [sergeant] and I saw his face when the tall dude said that to him. What I saw was naked, raw fear” (2006). “I had a chance to have a beer with him [the E-8] later, and he would not talk about what happened, and told me to forget I ever saw him in the presence of [the tall blond].”

         What Needs To Be Protected And Why

         As Informants Eight, Nine and Ten put it, “when you understand why all of this is in place, you’ll understand what is really going on at the ground level. That means [that] the folks here [Anunnaki on Earth] feel the pinch of proximity. As [Eight] told you before, these guys have a lot invested down here. As near as I can tell, they’ve been here for eons and want to continue at the top of the food chain. There are also harvesting programs they’re invested in, not just us. Think of this as seeds planted long ago that have been coming home to roost. The thing is, when these people want something, they will get it at any level of our constituted government they can. They get their way because we fear them. At least that’s the culture I come from now. This is not to say it’s been different in the past. No. It has not! We’re tools for them, big time.

    There are companies. . . , private companies . . .  set up just to assist them in what they want. Think of them as kinda proprietaries operated by their own people, and I mean tall albino-looking men and women. Their favorites are biotech and aerospace” (Ten 2006). Ten clarified things: “Hold on just a sec! The kisam are not the only ones doing it. So are the Useanesda [loyal lord protectors of the “King’s house” or “The Kingdom” (Nibiru)]. But these people are well aware of what the ones here want and are doing to get what they want. That’s why we’re in the middle, or more precisely, why we’re caught in the middle of things. The perspective at ground level is very different from the ones inside the beltway or anywhere out west. They don’t get to interact and get caught in the middle of their little war, as we are. That’s why it can get tense, if you know what I mean. [Scientists] who won’t go along to get along just. . . , well, disappear” (Ten 2006) “Or get taken out” (Eight 2006). “And then there is all the initiatives on Mars and the Moon” (Eight 2006; Nine 2006; Eleven 2006)
         
    “What’s in it for them?” The question, as Ten posed it, was much more than rhetorical, as it would turn out. “Well, think about it. We’re the hands they use to get their numbers up, their next generation people. This is what has [those coming in] their jockeys up in a bunch. We’re talking about longevities comparable to theirs [people from the incoming] and longer, which is a core issue in their little civil war. Can we use these [technologies] for us? God help us if we did. Now, part of the problem up to now has been that [the project umbrella of SCIs under which relations with those who are here is handled] has been so fragmented that coordination, while fair at the top, we can feel things slipping. There are too many fronts to contend with [i.e., other groups active on Earth’s surface] and resources getting pulled off or diverted to handle [issues and crises with these ‘other groups’]. But that’s not the only thing they’re in for. They’re also in for the control and sitting up at the top of things. We’re their servants, in more ways than one. I don’t care what all the other so called ‘initiatives’ may have produced” [at this juncture, Ten went off on a tangent about the early Roosevelt, Truman, Eisenhower, Rockefeller/Kennedy, and Johnson initiatives vis-à-vis Earthbound Anunnaki], “they’re still holding us right where they want us and we are still acting like ninnies. We may be getting things on the quid pro quo set up with them a while back [under Truman and Eisenhower] but, oh, well. So, take your pick, (long pause) but as for me, I think we’re so vested in defending them against all enemies, off-world and domestic, it’s not even funny anymore” (Ten 2006).

         Nine’s perspective seemed broader, but he made up for this by being even more cryptic than on other occasions. “But you don’t understand the stakes,” he started out replying to Ten. “We’re not as supple at [the White House and NGA] levels as you might think. Also, you gotta remember that we were serving a much larger constituency than just the Oval Office. Oh, they played a key role on the political, PR and control side of things. But they were just one more constituency in the way things were set up. Real control’s always been in the hands of the [space security executive officer] and the chairman [of the National Space Council, which is the U.S. Vice President]. So if we’re protecting things ourselves, it’d have to be this. Imagine, not a single one of them was elected by anyone [except for the U.S. Vice President]. As to the kisam, we’re well integrated with them and they with us. What’s always troubled me is that by doing this and being so, we’re on the cross-hair of the Useanesda. Does this mean a war with them? No, there are not indications of that at all. What gets me worried is the sorting out we expect will happen when they get here. The [certain U.S. middle eastern ally] already have good relations with them [who are on the incoming] and their intelligence service and our event response CI work together well.

    But we can’t expect favors simply by association. Being on the so-called ‘right side’ doesn’t immunize us from repercussions from them [those returning]. However, everything on the table says we can expect they will assist, but not fight on our side, on whatever comes out of the Iran situation, which is the one we really are tracking very closely” (Nine 2006). And the clan conflict? What does it do in our framing of our own imperatives and policies? “Interesting how you put it. . . imperatives. . . , I don’t think we’ve ever used it in connection to setting course on anything while I was in [service]. Tell you the truth, I for one don’t get a sense of what are our imperatives under the present circumstances. That is, aside from not getting our nuts caught in a double wringer. [Long pause] I’d have to say, though – well, it’s obvious to me at least – that, as a species we are them, like it or not. Everything I’d seen says our genomes are one or two letters per million from being the same, in a matter of speaking” (Nine 2006)
         
    EN.KI – Lord Earth

    “What concerns me the most is that we are being played by allies and supposed foes alike, and for the same reasons. Back to the Iran thing here for a moment. If there are imperatives we hold dear, it is to side with Israel in what’s coming, and not get drawn into what NATO will more than likely get pulled into in regards to the Iranian nuclear issue. No one can afford a rogue in that region, and the strings being pulled from the lake down in Africa are not responding in Tehran, I don’t think. Does this affect us? You bet. Governance, safety and security? Hell, yes! And all of this while things that are quite significant to us are reported to have happened [on the incoming] from the last meeting we had with them last year. There’s been an apparently drastic realignment of personalities in the clan clash. Seems the old man of the leader here went to the king’s side, and the king’s not the one the Russian Jew wrote about [in oblique reference to Sitchin]. Same with the surface leader’s brothers, both the one who lived down in Africa as well as the one who reigned in Egypt and then got exiled to the New World for a spell.”

    The authors responded to the news with raised eyebrows, indicating our surprise at the depth of knowledge on Nine’s part. He was obviously referring to Nergal and Ningishzidda, both sons of the EN.KI. [Lord Earth] and brothers of the surface leader. Nine simply grinned and continued. “Oh, yeah. We [where he worked before retirement] took the Russian Jew’s scholarship to task and found him to be a high percenter [i.e., one who keeps scoring very, very high on matters that were important to his agency] by doing our own homework. So the fellow here [leader to Earthbound Anunnaki] is feeling the pinch of loss. The conflict’s now naked, and them who are coming are here setting up their own CI and other clandestine programs, in the same way those who are here have done for decades, if not centuries – through third parties and minions” (Nine 2006). We asked him then just how did he know of this. He leaned back, looked us straight in the eye, and said. “Because after the meeting last year, they [from the incoming’s delegation] tried to recruit me and others. That’s how!”4  

    III.  EARTHBOUND ANUNNAKI POLITICAL, ECONOMIC, RELIGIOUS, MILITARY INFLUENCE, CONTROL, AND POLICY IMPERATIVES FOR EARTH.

         Our informants made it abundantly clear to us that Earthbound Anunnaki are masters of those in positions of power within the political/economic/religious/military grid, through whom they could influence the creation of third-party conflicts. What we were not aware of is the Earthbound Anunnaki’s direct projection of might and technological superiority – apparently exercised for the first time in the late 1940s or early 1950s, in a gesture of raw, naked, and very aggressive power (Eight, Nine, Ten 2005/2006). Other informants have also mentioned this event, but we could not evince or extract any corroborating evidence or documentation from them at the time, or establish which, and if, the event or events constituting the muscle flexing had been reported in the public domain under some other category. This is a line of research we continue to pursue.

         However, during the course of the interviews, we were once again offered indicia of Anunnaki political, economic, religious and military influence and control as patterns of events, intervening sociopolitical and socioeconomic infrastructures specific to these patterns, hints of a who’s who of Anunnaki leadership and follower cadres as recurrent membership of often interlocking boards of directors, boards of regents, and boards of trustees of organizations and companies in the USA, Europe, Asia, Africa and Middle East. We were also given hints of the “sub-rosa level of influence” (Nine 2006) as indications of the secret or occult groups serving as conduits for downward information and tasking conveyance and as upward conveyors of intelligence and counter-intelligence information within their specific organizational focus, membership ranks and reach.
         
    In the next section, we will explore the hints given, the indicia generated, and the patterns found.  Hints:

         In the course of searching the literature and the internet on topics mentioned above, we came across unexpected pearls and some surprisingly candid exposes of information sets that were also mentioned to us by informants orally. While the SCI/project umbrella is still classified,5 we have come across information which, when correlated with informant data, have clarified much of our initial indicia of Anunnaki influence and control patterns, their infrastructures, and their follower cadres. Also early on in 2001 (before 9-11) as we tried to grasp the extent and qualitative characteristics of Anunnaki influence and control, we made the mistake of thinking like Earthbound exopolitical analysts. We thought in terms of what they were doing to us and what effect this had on human governance, security, political, economic, religious and military affairs. Our shift in perspective came about slowly over time, and mostly thanks to the insightful and thoughtful explanations and discussions held with Informant Nine.

    This individual kept insisting that we look at them as being the driving force – the source of powerful appeal to the baser instincts and ego drives in human beings who willingly consent to being co-opted into “the team” by promises and bestowals of wealth, power, influence, sexual favors, control, access to resources, membership in socioeconomic spheres of likeminded and like-disposed men and women, establishment of circles of a cult-of-personality centered upon he who says he is the King of the kings of the world, and elevation of position by control of rewards upon blind obedience and loyalty to the vector from which rewards come. As we so did, it became easier to understand how Anunnaki influence and control was applied and exerted at all levels of the political/economic/military/religious/security/governance grid in the United States and the USA/transnational network.

         As we gained awareness of the extent of Anunnaki penetration of the political, economic, social, religious, military, security and governance circles on Earth, we also came to the tentative conclusion that to understand their power and influence (both exerted over those whom they control, and projected through third party loyalists and minions) we needed to take hints of things from two perspectives: from the Anunnaki leader’s Council of Twelve on Earth (which reportedly does not include any Earth humans) and from the viewpoints of each of the ten “kings of Earth” formalized by the Anunnaki in the last sixty or seventy years.


    Last edited by orthodoxymoron on Thu Oct 21, 2021 7:00 am; edited 4 times in total
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (9) Empty Re: United States AI Solar System (9)

    Post  orthodoxymoron Sun Feb 24, 2019 5:29 pm

    The Tower
    United States AI Solar System (9) Renneschateau0013b
    United States AI Solar System (9) Cross-section-drawing-of-maginot-line-on-the-french-german-border-DD77ME
    600 Square-Foot Office-Apartment
    for a
    Renegade French-Jesuit Organist
    aka
    The Hermit
    aka
    The Fool

    This is a continuation of the previous post. Please notice the names Marduk and Ra. Are they really the same individual?? Might they be the Ancient Egyptian Deity I keep referring to?? Carefully studying these two posts might make it more difficult to laugh at me!! The individual who looked me in the eye, and said "I AM RA!!" might've been an agent or a crackpot, but they sure seemed to play the part extremely well (based upon my limited research and experience). I played along, without committing to anything (such as signing on the dotted line). I've recently encountered some very rude individuals, who obviously knew about my internet-posting. I recently saw an Individual of Interest, and they watched me from a distance, but we didn't converse. If all-else fails, try the following Minimal-List:

    1. The 'NIV Reader's Bible' (without chapter and verse numbering) straight-through, over and over.

    2. The 'SDA Bible Commentary' (Volume 4 covering Isaiah to Malachi) straight-through, over and over.

    3. The 'Music of Dietrich Buxtehude' (while reading all of the above).


    Anunnaki
     
         Informants were often quizzed about Anunnaki and their organization. In this regard, we received two hints from more than one informant, phrased in similar fashion. Here we italicized the operative terms:

         One: How are they organized and ranked? Follow the leader and decipher the pair constellation order.

         Two: Who of the early ones is the top dog now? The Man from the Gateway.

         These hints led us to the tentative conclusion that the man from the gateway (Babili or Gateway of the Gods) was the leader – none other than MAR.DUK. (son of the bright mound). This then meant the pair constellation referred to him, members of his immediate family, and their wives. We knew then that the active ones on the surface were MAR.DUK., GI.BIL. (a son of MAR.DUK.), and NA.BU. (the leader’s oldest son). We also knew from Sitchin that MAR.DUK’s official consort was ZAR.PA.NIT., but we have not had confirmation as to who the official consorts of the sons are. This information was corroborated by that obtained by the senior author from C. L. Turnage in the late 1990s (Turnage 1998, personal communication). Then, in 2003, the junior author met Informant Six, who had mentioned an additional name in reference to a November 2003 meeting at Homestead AFB as being an Anunnaki in leadership position: NUS.KUM. (official consort unknown). So the Earthbound Anunnaki Council of Twelve (or governing council) nomenklatura is most probably composed as shown below.
         
    Table 1 – Probable membership and ranking order of Earthbound Anunnaki

    Council of Twelve Membership
    Male   Order    Female  Order

    Marduk  60    Zarpanit  55
    Nabu   50    Unknown  45
    Gibil   40    Unknown  35
    Unknown  30    Unknown  25
    Unknown  20    Unknown  15
    Nuskum  10    Unknown   5

         We found the ranking order of great interest and some surprise, in part confirming what we had already suspected: Marduk’s sin against the Kingdom includes pretension to the throne of Earth (as King of Kings) and Heaven (as King of NI.BI.RU. as well). The rank order of 60, according to Sitchin (confirmed to us by Turnage) belongs to the King of NI.BI.RU. only. By awarding himself the rank of 60, Marduk signals that he is also king of the incoming planet. The surprise in the council was the presence of Nuskum, a majordomo and servant of the EN.LIL while the latter was still on Earth through approximately 700 BCE.

         The supreme leader, a title used by more than one informant in reference to the Anunnaki leader, has quite apparently established a cult-of-personality leadership style, wherein Council of Twelve power resides in an imperial leader (Turnage, personal communication, 1998), not in the more collegial, consensus-centered style ascribed to the internal politics of the Anunnaki Kingdom’s court and governing body (Sitchin 1976, 1990). We also received indications that both NA.BU. and GI.BIL. function with powers of ministers with portfolios, though we do not have any information on function for each of them at this time. And we also received oblique confirmation that NER.GAL. nor NIN.GISH.ZI.DA., kin brothers both to MAR.DUK. are patently absent from any leadership roles in the earthly Council. If this is correct, it can only be due to their reported cementing of allegiance and relationship to and with the King – purportedly to be none other than NAN.NAR., the man who had been in charge of UR. (Turnage personal communication 1998). This latter indication raises the expectation that MAR.DUK., himself not a scientist, must depend on human minions for much of the purported biotechnological ventures embarked on by earthly humans for and on his behalf. Besides reported contacts with humans at loyalty sessions6 said to be carried out on American military bases (Army and Air Force), we could not find any indications of actual, direct contacts between Anunnaki leadership and human loyalists – except in the scientific field, where several informants have given us information on the presence of Anunnaki at underground installations and laboratories on the U.S. mainland (Informant Nine, Ten, and Eleven) and on certain military bases (Informant Nine, Six, and Five).

         So how, then, would Anunnaki and humans interface in the pursuit of programs said to have been laid out by the Anunnaki supreme leader, for and on whose behalf humans worked and served at the apparent pleasure and dispensation from the latter? Again, hints helped very much in guiding our decipherments. We asked questions of informants who had provided us with information before. However, replies to our questions were not given at the time of the meeting in which they were asked. They would come on the next time we’d meet.

         Q.   How do Anunnaki have humans organized?
         A.   Follow the toes of Daniel and the hills of the last book.

         Toes? Hills? Last book? We wrestled with this hint for nearly nine months, before running into a truck driver at a truck stop restaurant in Casa Grande, Arizona, on a research trip to Texas. We were having lunch, as we met Robert – a driver who was then “a part time road preacher and former black sheep.” We talked about many things, and we shared with him about our Journal of End Time Studies project. He, in turn, told us about several pastors well versed on the book of revelation, and turned us on to a series of books by a man from Ohio, Larry Wilson. So we took a chance and asked Robert to decipher the meaning of the hint, without telling him what or why we were asking. It was child’s play to him. He immediately told us it referred to the “10 toes of Daniel’ or “kings of the world” who appear before the rise of the “lawless one,” and the seven oros (Greek) or hills of Revelation, representing the seven religions of the world. With this piece in place, we took on the next hint – which was a follow on the one before.,How is this organization delivering on Anunnaki program(s) designed to bring about their bidding? Each king is a shepherd and a center of its own constellation.
         
    Probable metaorganization of earthbound Anunnaki influence/control

    Help came on this one in the form of a series of conference call phone conversations with three of our informants (Five, Six, and Nine) in early 2006. We asked in the course of the second one the very question above, and were made aware that we must first ask ourselves what the Anunnaki bidding (i.e., programs) were, and only then look at how a “king” and its constellation are organized to bring about the objectives of the group(s) under him. As we shall see, at the end we will have to deal with three exopolitical perspectives: the Earthbound Anunnaki(kisam), the Kingdom Anunnaki(Useanesda), and ours as a species or biokind. We started deciphering what the metaorganization of the Anunnaki phenomenon is to gain some understanding of their objectives and plans. Figure 2 helped us to graphically think about the interrelationships among the parts of the whole.

         Informant Eleven (2006) and Informant Nine (2005, 2006) were our conduits for the hints, so we went back to them for decipherment of their meaning. The result is information graphically represented in Figure 2. Our present understanding of the emerging picture in this regard centers around a kind of “nested double wheel” metastructure that combines Earthbound Anunnaki and a group of ten power centers each headed by one human who then is said to sit on a grand council whose leader is reported to have direct contact with the Council of Twelve – and quite possibly the self-appointed King of kings himself (i.e., Marduk). The emerging construct presented some problems at the time. One consisted of what were the power centers referred to by Eleven and Nine. The other was the geographic (or GPS) location of these groups on Earth surface.

         Power Centers    

         Nine asked that we look at what is happening in the world today and follow the seeming conflagration of conflicts and discern the forces operating sub-rosa (i.e., below the surface). Conflict, we were warned, would not necessarily mean war, as in armed conflict. Instead, conflict (or more properly, a drama of control and hegemony) was said to be dramatized confrontation of forces or vectors with a specific target audience or audiences, procuring a sociopolitical response often involving fear. In other words, “look for the groups and countries you are told to fear, for whatever reason” (Nine 2005), and “the bloodless political dramas that look more like saber rattling than armed skirmishes” (Eleven 2006), “ask yourselves, for whose benefit is this drama being staged and what are the benefits for the drama producers” (Nine 2006).

         In the course of our analysis, we were able to identify to our satisfaction ten such power centers: the American/NATO group, the Russia/mafia group, the Japan, Inc. group, the China, Inc. group7, the OPEC group, the Cartel/Triads councils group, the supply margin economic/political groups in Latin America and Africa headed by Brazil (Latin America) and South Africa (Africa), the seven members of the ecumenical community led by the Roman Pope, the two trigger states, Iran and North Korea (as a wild card group), and the economic/political group known as the G-8.8 What do they all have in common? Eleven (2006) and Nine (2006) put it in perspective for us.

         “When you look at the G-8 and include the China issue in the mix, examine the way in which the G-20 and the G-8 work together. Take a closer look at who are the people involved at these levels, and then have a good look at who is involved in the so-called 300 Committee, and you may see some of the same names. Then look at the composition of some of the major corporate entities from these countries and see who serves as ‘consultants’ to the delegations – sometimes as outright delegation members of these countries – and you’ll see how the grid is formed” (Nine 2006). “But what you call the grid is not just political or economic as state entities coming together. There are also what those on the outside would regard as ‘marginalized’ power groups, which are not marginal at all. These are the Vatican and the Cartel/Triad groups, who also sit in as ‘observers’ in some of the meetings of the G-8 and G-20 sessions. They’re all in it together!” (Eleven 2006). So we started looking into these groups mentioned by our informants.
     
    Pyramidal information flow and command/control strategic arrangement of each power center for the fulfillment of Anunnaki exopolitical objectives

    On the internet, our first visit was to the Project for the Exposure of Hidden Institutions (PEHI). http://home.planet.nl/~reijd050/index.html There are hundreds of institutes, centers, institutions and groups painstakingly listed and described by Joel van der Reijden. jvdr04@planet.nl We began to follow Joel’s research, with the intent of piecing together a correlated list of members. But the more we reviewed available indicia from Joel’s website, as well as the myriad of links he provides curious readers, it became evident that the collection of hidden institutes, centers, institutions and groups whose members are varied by nationality, background, religious orientations and affiliations, level of wealth, and circles of enfranchisement (i.e., the sphere of influence in which each becomes a part of this seemingly seamless web) was neither monolithic nor devoid of disagreements and infighting. But the tone is set from above and not dictated by self-interests of the membership of hidden institutions, according to Nine. The PEHI website articles offer several examples of how this takes place.
         
    Who, then, are the penultimate puppet masters, to borrow a van der Reijden term, and what are the layers to the top?
         
    If we are to take Nine seriously, each of the ten “kings” are the pinnacle of what must be a human pyramidal hierarchy of information flow (intelligence going upward) and command/control (policies and directives going downward). Furthermore, the logical extension of this metastructure would indicate that the same pyramidal information flow/command and control arrangement applies to each of the ten power center “kings.” What would each one of the pyramids be like? Our understanding of what each must perform is represented in Figure 3, suggested by van der Reijden’s interpretation of information flow and event-response strategic structure he refers to as “the globalist movement and secret knowledge”. See http://home.planet.nl/~reijd050/index.html

    Each power center then organizes itself by establishing a centralized decision-making group at the top, a network of organizations interlinked vertically to the controlling group and horizontally to the operational networks of other power centers, military/special operations/intelligence networks set up for enforcement of organizational network policies and decisions coming down from the control group at the top, and action groups to intervene in ordinary international politics (whose involvement in such political activities reflect extreme consonance with the exopolitical interests and operational objectives of the action sphere of the power center). Nine and Ten, on one occasion, pointed out to us that “the connection between groups happens at all levels and all the time, like a hive that looks out for some invisible queen” (Nine 2006). “And all of these people seem to work out of a single position paper that is damn near always the script for the framing of whatever situation or crisis that comes down the pike. It is also something of a blueprint for policies that seemed to me to cut across a wide swath of organizations, not just here (U.S.) but also internationally” (Ten 2006). So where did this coordination and centralized policy making emanate from?

         We had heard of certain people who had been referred to by these two informants as the Olympians. Not until running across the information gathered, collated and analyzed by Joel van der Reijden, a former intelligence officer with the Dutch intelligence service, did we make the connection with the 300 Committee – the seeming human pinnacle of the invisible pyramid we’d been constructing to gain some understanding of how the earthbound Anunnaki could be exercising command and control without disclosing their physical presence and their exopolitical objectives. Our main source on this group comes from John Coleman’s book, Conspirator’s Hierarchy: The Story of the Committee of 300 (Coleman 1992). But we also took pains to research clearly significant aspects of his book we found pertinent to the pattern of influence, control and reshaping of the world’s major national military powers by the Tavistock Institute’s programs and policies largely driven by what Coleman refers to as the 300 Committee.

    We quietly researched indicia on the connection between these groups, the free-masons (Scottish Rite) and the Anunnaki Ningishzidda. From several groups across the United States, we found indications (in conversations involving tertiary sources) that such secret societies indeed work as a sub-rosa intelligence service controlled by “an ever widening and quite convoluted grouping of 33rd degree Masonic groups beholden to East Coast and European organizations nobody’s heard about” (Nine 2006 and additional tertiary sources). Who is the god to which these people direct their entreaties? None other than to the Hermes (Ningishzidda) of Egyptian lore. And yet, our intelligence on this particular Anunnaki indicates that he had changed sides, now said to be in service to the rightful Anunnaki King, Nannar (Turnage 1997, personal communication to the senior author; Nine 2005; tertiary sources). Is this patent disinformation on the part of Masonic leaders to their own? Or a ruse whereby the claim to subordination of an important figure, such as Ningishzidda, to the will and purpose of the supreme Earthbound Anunnaki leader a part of his plan? It is known that he had the Babylonian Enuma Elish rewritten to suit his purposes (see Sitchin 1985). Is this another rewrite of history to claim his own brother as being in his rank and file, thereby counting on Ningishzidda’s technological and scientific prowess? This remains a mystery as of this writing.

         The Olympians, nevertheless, remain at the top of the pyramidal metastructure of Anunnaki influence, control and command of earthly minion international organizations and institutions. The work of the PEHI and van der Reijden indicates this to be so. As to what are the policies, purposes and objectives of each of the “kings” and the 300 Committee is beyond the scope of this essay. Work in this area continues, and will be reported in future essays.
         
    Locations on Earth

           The other problem presented by our emerging construct lay in the location of these power centers and, in particular, the central command-and-control center for the Anunnaki leadership on Earth. At the outset, in 2001, we started by looking at each of the geographic locations commonly associated with each of the centers. We then focused on the probable main metropolitan centers where identifiable headquarters were located. And finally we simply realized the interconnections of each of the organizations at each of the levels (see Figure 3) defied mere geographic positioning. Therefore, we began to focus on the probable location(s) of the earthbound Anunnaki on the Earth. Indicia received in information from Informants One, Three and Four (2005, 2006) led us to Puerto Rico and the Ngongoro region of the Great Rift Valley, in the Serengeti National Park of Tanzania, Africa (see Maps 1, blue circle, and Map 2 red circle). While on the road in the USA, both of us had chances to set up meetings with four former special operations personnel who, according to Three and Four, had served in Tanzania (along with British SAS team) protecting a “highly classified underground compound” located in the area.

    Each of these men was, at the time of our individual meetings with each of them, an owner-operator truck driver. All of them, independently of each other, confirmed for us that there was Anunnaki presence in the area, including craft activity. Only one of them reported to have had a chance to “go down the chute to the platform level.” These men also confirmed that there was occasional military activity brought against the compound by “forces that were part of the local war between Rwandan, Congolese and Tanzanian groups, with us usually as the prize for the victor. But they didn’t count of about 300 well armed, well trained Americans and Brits manning the perimeter.” The period was said to be “in the mid- to late ‘80s.” With regard to Puerto Rico, we were not able to confirm any of the reports received concerning the El Yunque region, near the U.S. naval base at Roosevelt Roads, in northeast Puerto Rico – except for a number of confirmed “disappearances” of people in the Experimental Forest area near the naval base, and the unusual number of albinos in the area.

    IV.  PROBABLE EXOPOLITICAL BASIS FOR ANUNNAKI EARTHBOUND POLICIES

         Finally, our review of the literary revealed to us a paucity of serious discussion about Anunnaki penetration of earthly political, economic, military, religious, social and intelligence structures. To us, the main concern about aliens on Earth seemed to be the presence of multiple groups whose origin, biologic typing, biophysical characteristics, and exopolitical objectives spanned a wide range of issues, most of them given mythical, speculative and hypothetical treatments. As to the Anunnaki, Sitchin’s last Earthbound Anunnaki book pertinent to our understanding of the basis for their policies in these End Times came out in 1998. Of all of his books, only a portion of the last chapter of his Genesis Revisited  (Sitchin 1990) is useful in the decipherment of possible and probable exopolitical Anunnaki Earthbound policies. Why is it? Was he approached by elements from the grid we are suggesting in this essay and told to not go any further regarding the Anunnaki presence on Earth in the late 20th century? It is quite possible, as we have sent emails to his son Eric concerning these questions but have yet to receive replies.

    So, in the absence of any public domain documentation focusing directly on our final concern in this essay, we are again forced to piece together what we consider to be an educated, albeit speculative, mosaic of probable policies for the Earthbound Anunnaki – in particular, for Marduk who, as Turnage (1998, personal communication) had once said, “must now once again face his real nemesis, Nannar, and not just the King’s warrior, Ninurta.” What, then, would be driving Earthbound Anunnaki policies implemented and enforced by the subservient, sub-rosa metastructure of networks at Levels 1, 2, 3, and 4, as identified in Figure 3? And, specifically, why these policies? In considering these questions, we must walk in their moccasins to grasp the circumstances driving his (and their) choices; we also have to take into consideration the probable policies and imperatives of the incoming Kingdom. And last, but definitely not least, we must examine the probable scenarios which will evolve as consequences of present course of events and current levels of control and influence over the population of the planet by the aforementioned grid. The last two sets are beyond the scope of this essay. Future essays are planned by the authors to examine questions concerning the probable Kingdom’s objectives and the choices we face in the next 50 to 100 years.

         Probable Scope of Earthbound Anunnaki Exopolitical Policies

         We share, with others, that the driving force behind probable Anunnaki policies in the 21st century is Marduk, and his bipolar objectives: to increase his numbers, and to delay the inevitable confrontation with the newly appointed EN.KI-equivalent returning on the incoming (One 2004, Two 2004, Nine 2005, Eleven 2006). Our current intelligence on Marduk is that he is what could best be described as a generalist in terms of education and training originally conducted by his father, the EN.KI., while in Egypt quite probably during the first two Anunnaki (or divine) pharaohs (Pta [the EN.KI. himself] and Ra [Marduk]).

         Lacking the profound knowledge of the Tree of Life (consisting of biology, biotechnology and bioenergetics) given by the EN.KI. to Ningishzidda, Marduk very likely had to do with what biotechnical wherewithal he could find among his rank and file to advance his cause on Earth. What would be his primary concern vis-à-vis the forces of the incoming Kingdom? Numbers! More specifically, the number of Anunnaki in his ranks. Tactically and strategically speaking, we suspect that he is realizing, or has arrived at, a limitation of range and reach, given the Anunnaki numbers (reportedly to be in the 330 range) available under his command. We know from tertiary sources who once served in special operations of high above black SCIs that Anunnaki targets had been sanctioned in the past, and more than one had perished at the cross hair of snipers of unknown source control. So it is not surprising to learn they now work in pairs, whenever appearing in the open (e.g., US military installations), nor unexpected to learn that the Department of Defense is implementing plans to increase the number of special operation forces and placing them under a centralized command structure (though the reasons circulated had to do with the new definition of the new model of a more “highly mobile and responsive force” reportedly being pushed currently by Secretary of Defense Rumsfeld.

    An Outline of the Probable Consequences of the “Increased Numbers” Anunnaki Priority

         When we learned from One, Two, Nine, and Eleven that Marduk and his Anunnaki cohort considered increasing their numbers on Earth, we asked ourselves what policies and programs would this translate into, and what would be the consequences to humankind from our collective viewpoint. Furthermore, what weaponry would come off from their push of this priority upon their minions?

         As we proceeded with our reasoning, we also asked ourselves just what would be reasons powerful enough for Marduk to invest time, resources and political capital in developing the means to increase Anunnaki numbers loyal to him on Earth. We undertook the “walk in his moccasins” exercise we devised for the occasion, and began to look at the exopolitical landscape from his point of view. The man sits atop a highly volatile network of organizations that must require expenditure of time, manipulation, control, command and sensitivity to real-time intelligence to maintain hegemony over ten satraps. In spite of his millennia of experience with lulu (human) shepherds, there is the inescapable reality of normal, traditional political manipulation and cajoling to get his program underway and moving forward on target.

    This would mean a rather complex and hierarchical system of rewards and punishments based on fear, retribution, regal attention, and access. It would also mean a system of gatekeepers and consequence managers, who would implicitly carry out the supreme leader’s will and programs, unquestioningly and faithfully. This, we now have strong reasons to believe, is the primary function of his so-called “kings of the world.” In this regard, there is also a considerable ego-factor which, according to Nine and Eleven, would allow him to eventually crown himself King of kings.9

         As we began to explore this issue, we realized that besides their reduced numbers, the Earthbound Anunnaki faced a corollary problem: too many lulus on Earth! If the EN.LIL (lord of the command) made the decision in council not to make humans aware of the impending flood some 12,800 years ago (Sitchin 1976, 1990; Allan and Delair 1997, 1994), the excess human population on Earth in these end times would have to be disposed of by other means – war, pestilence, hunger, disease, drugs, etc. Even a cursory review of van der Reijden’s work shows that many of the organizations listed by him as being engaged in sub-rosa work are devoted to the destabilization and self-destruction of institutions, duly constituted governments, and entire peoples of Earth.

    In itself, this constitutes another complex field of study, and would therefore be beyond the scope of our present essay. Suffice it say that this appears to be, indeed, a working aspect of the tasks entrusted to the Anunnaki network of minion organizations. Again, this appears to be carried within a framework of complete, plausible deniability for Marduk and his Council of Twelve who, when the time arrives for him to make his appearance on Earth will afford him a relatively pristine PR image – one which, we suspect, he will make use in advancing his anticipated program of complete domination of all aspects of life, limb and survival on Earth, if we are to take the prophecies in Daniel and Revelations as true which, we might add, we do.
         
    Where do these policies leave us, biokind of the Earth panspermed by Anunnaki some 250,000 years ago? Obviously, an institutional response to the situation generated by these interpretations of Anunnaki influence and policies is out of the question, as the institutions which govern and order our lives are eminently penetrated and controlled by the very vectors we see are out to destroy us. Therefore, we suggest our response sets need to be extrainstitutional and more formless and decentralized but thoroughly integrated. Perhaps Al-Qaida could teach us a thing or two. This is not to say we suggest open and direct action against the institutions and organizations our indicia are showing to be associated with Anunnaki priorities and programs. Does that mean we also need a Bin Ladin-like leader, whose ethereal nature makes him a moving target hard to hit? No, not at all. And we are also not suggesting it.

         What we are suggesting is not a war or even resistance to Marduk or those who carry out his plans and objectives. This would be, indeed, futile (to borrow a phrase from Roddenberry and his Star Trek Next Generation paradigm). What we are suggesting, instead, is the development of a network of canton-like like-minded and like-disposed peoples who accept, realize, choose to, and develop means to open themselves to possibilities. We know The Kingdom is coming back, and The Kingdom and humankind are bound to each other by genetic makeup and past, some of which must be unlearned and undone in the present so that a peaceful future could be possible for both – them and us.

         One of our first tasks would be to figure out what is it they expect from us upon extra-institutional contact, and what are the positions and past events we need unlearned and undone so we, too, may be free to move onward and upward in a renewed and completely reconceptualized view of ourselves with them and with the galactic community (of which more than one of our informants tell us there are nearly 120 life forms in our vicinity). Then there is the matter of the dedicated human said to be returning with them, who is to assume the combined offices of EN.KI. and EN.LIL. as First Lord of Earth – or something like that – in some kind of direct democracy. It would be nice to know what his sixty epithet names will be; this will tell us a great deal of what to expect from what he is to offer to the remnant humankind left after the forecast defeat and imprisonment of Marduk, following some final confrontation of forces prophesied in biblical sources.

         All of the preceding would require of us that we change our views of what is to come and face them, not in religious or doctrinal ways, but rather in well-informed and thoughtful exopolitical and scriptural ways. Why scriptural as well? We also need to know what is required of us in the dedicated human’s program for a post-Marduk Earth. We contend it is not an accident that much of what written patrimony left to us has been altered and in some cases changed completely to suit doctrinal and institutional hegemonies and power. We are also not suggesting a naive, Pollyanna-like worldview of what is to come; quite the contrary, we suggest we must become informed not just about Marduk and his program, but also about The Kingdom and the dedicated human’s paradigm of an Earth seemingly patterned after what NI.BI.RU. sees working for them. Will it also work for us? We are not suggesting it will not. We are asking that we begin a dialogue on these two seemingly diametrically opposed options, and learn what we may already know deep within us all what is best for us.

    ENDNOTES

    1  After much debate between us, we settled on identifying them by number in the sequence in which we came in contact with them and were able to complete the vetting of their bona fides.

    2  The eleven informants we were able to cultivate throughout the last six years are former civilian and military officers, ten of which were vetted by us through active people with appropriate and necessary clearance levels still in government, and known to the authors. We were not able to obtain complete and unassailable vetting of the qualifications and service record of one of them, and this individual is identified as so in the text. Informant One worked in the White House at and around the time of the alleged “contact” through outside assets concerning the ones who are coming; this individual communicated with us through a third party unknown to us, and displayed considerable knowledge of tradecraft. Informant Two was a technically training individual who also worked in the White House at or around the time of the first meeting with the people from the incoming; we received word earlier this year of his demise due to natural causes.

    Informant Three was a scientist type who alleged to work for what he would only identify as “the directorate,” which we later on deciphered to refer to the interagency directorate mentioned by other informants; we were able to establish that he held a high clearance with the appropriate SCIs, but could not establish who he worked for either in the White House or at the Executive Office Building; thus, we considered this individual as our only not fully vetted informant.  Informant Four was a former high ranking military officer who was assigned for a good part of the late ‘70s and most of the ‘80s in various roles associated with the interagency directorate; we believe this individual to be a scientist-administrator, who displayed extensive knowledge of subjects of interest to us. Informant Five was a military officer in some kind of staff position in the Pentagon, quite possibly midlevel in rank but attached to a high ranking officer with access to information. This individual displayed unusual knowledge the exopolitical activities associated with USG handling of the incoming and the presence of those who are here concerning events which occurred in the ‘80s and early ‘90s. We have sufficient reasons to believe this person was a political assessment officer of some kind, and although at the Pentagon, his vetting indicated detachment to the lead agencies in the late ‘80s and early ‘90s.

    Informant Six and Informant Nine were also military officers during the same period as Informant Five, and quite possibly knew each other, or knew of each other. Both held higher ranks (quite possibly lieutenant colonels or higher) at the time. Six is known to us to have served both at the EOB and the WH subfloor, while Nine is known to have served at the WH and the NGA. Informant Seven and Informant Eight were both military and civilians during their careers; their vetting indicates both to have served in intelligence services. As military officers, Informant Seven and Informant Eight were noncommissioned officers in staff positions at very high levels in both of the lead agencies of interest to us. One of them (Informant Seven) had a scientific background (MS in a highly technical area). Informant Ten and Informant Eleven were scientists attached (as on site consultants on sabbatical, in one case, and as full time consultant, in the other) to various SCI/SARs, projects. In one case (Informant Eleven), the individual served in several projects, and on different time periods in the same project. 3

    Albinos have always been objects of superstition and wonder because of their spectacular appearance and rarity in nature. To the Indian tribes of the Great Plains, a white buffalo was a sacred beast regarded as the special property of the Sun [Sumerian god Utu/Shamash]. "Albino" is the name originally given by Portuguese explorers to "white" Negroes they saw in West Africa. Since then it also has come to mean an individual, of any species of living thing, which lacks the pigments that other members of its race normally have. Albinos occur among all races of men, almost all species of domestic animals, and a wide variety of wild species. Technically speaking, the word "albinism" refers to a group of inherited conditions. People with albinism have little or no pigment in their eyes, skin, or hair. They have inherited genes that do not make the usual amounts of a pigment called melanin.  Recent research has used analysis of DNA, the chemical that encodes genetic information, to arrive at a more firm classification system for albinism.

    Type 1 albinism (also called tyrosinase-related albinism) is the type involving almost no pigmentation. Type 1 albinism results from a genetic defect in an enzyme called tyrosinase. This enzyme helps the body to change the amino acid tyrosine into pigment. (An amino acid is a "building block" of protein, and comes from protein in the diet.) Type 2, a type with slight pigmentation, results from a defect in a different gene called the "P" gene. For more information on albinism in all five human genetic groupings, see The National Organization for Albinism and Hypopigmentation (NOAH) by visiting their website. http://www.albinism.org 4  

    We asked each and every one of these men at the every outset of our relationship with them why were they talking to us about matters obviously highly classified. The most common theme to the replies we received was that matters were getting out of hand. Perhaps Nine put it best. “You know, there’s roughly 350 or 400 of them down here [in reference to the Earthbound Anunnaki] but we treat the whole thing as though there are 350 or 400 divisions on the ground. We’re plain scared of these people, and I for one fail to see the basis for it. Sure. . . they are certainly more technologically advanced than us, have a higher cellular electrical capacitance, and they know how to use this to their advantage, supported by technology. But, in the very end, they put their pants on just like we do, they bleed just like we do, and they can be taken out and can die just like we do.

    But eliminating them all won’t solve the problem for us, because their like-kind are on the home planet, and we still have to deal with them as well. So why not let them deal with their issues, and we decide what is best for our kind. Yeah, I know this sounds simplistic but there is one thing that I’d heard [one of them] say to us last year that really stuck with me. He said, and I quote, ‘we will be in a zone of time that will soon make governments irrelevant and immaterial, because each and every [person] will have to choose and stand fast to be counted, or join in,’ or something to that effect. They have a kind of polymind, if I can coin a term here. By that I mean, they all share mind at will – thoughts, feelings and images, I believe. This, to me, is what makes them superior to us at the moment. We just haven’t figured out yet how to do that, even when they tell us it is in our genes already.” 5 The umbrella project informants referred to as Astro appears to be a huge TS/SCI/SAR cluster of operational projects, ranging from Earthbound TS/SCIs to off-world black-budget military/economic projects.

    The most amazing aspect of the coincidence of pertinent internet and information derived through informant communication is the seeming accuracy of what is already in the public domain, albeit marginalized. Establishing reliability for both is, of course, quite another matter. If we were to use Salla’s (2003) classification for evaluating the validity and reliability of information sources, their testimony (if testimony is what they rendered) would fall into the unidentified whistleblower and witness report categories. These are people who, often and repeatedly, were at sites, places and events they talked about, seen and heard people close up and personal at the circles of power, and had one or more opportunities to be in the presence of Earthbound Anunnaki. Those who did could even tell the difference between those who are here and those who are coming by the feel of their presence, the experience of their emotional signatures imprinted on their skin. Still, regardless of the validity and reliability trust coefficient we may place on their words, the value of what they have told us lies, in the words of Informant Nine, “in the conceptual doors and new landscapes people like me open for those who are outside trying to look in and understand what is being done behind the veil of fear we all lived in when I was still inside.” 6  

    These were sessions usually held on military bases and reservations, designed to entice and attract former military and intelligence officers into coming in to take loyalty oaths to the Anunnaki supreme leader, and reject any connection to The Kingdom. Most of our informants (except Three) have made mention of them. These sessions are said to be continuing, and do take place at unspecified intervals. 7  The issue of China's proper relationship with, or even prospective place in, the G7/8 has been a prominent feature of the debate over reform of the Summit process launched by the end of the European cold war during the past decade. Amidst the rich array or opinions featured in this debate, three broad schools of thought about China have dominated. The first treats China as an outside object, neither worthy of greater inclusion nor a country bringing valuable assets into the G7/8. The second considers China to be a valuable associate, with more formalized links to the G7/8 bringing net advantages to both. The third judges China to be a legitimate member, particularly after Russia's admission, of some if not all of the G7/8 institutions. For an enlightening treatment of China’s place in the G-8, see Kirton, J. The G-7 and China in the management of the international financial system. G-8 Scholarly Publications & Papers, G-8 Information Centre, University of Toronto, 1999. http://www.g7.utoronto.ca/scholar/kirton199903/china2.htm 8  

    “Since 1975, the heads of state or government of the major industrial democracies have been meeting annually to deal with the major economic and political issues facing their domestic societies and the international community as a whole. The six countries at the first summit, held at Rambouillet, France, in November 1975, were France, the United States, Britain, Germany, Japan and Italy (sometimes referred to as the G6). They were joined by Canada at the San Juan Summit of 1976 in Puerto Rico, and by the European Community at the London Summit of 1977. From then on, membership in the Group of Seven, or G7, was fixed, although 15 developing countries' leaders met with the G7 leaders on the eve of the 1989 Paris Summit, and the USSR and then Russia participated in a post-summit dialogue with the G7 since 1991. Starting with the 1994 Naples Summit, the G7 met with Russia at each summit (referred to as the P8 or Political Eight). The Denver Summit of the Eight was a milestone, marking full Russian participation in all but financial and certain economic discussions; and the 1998 Birmingham Summit saw full Russian participation, giving birth to the Group of Eight, or G8 (although the G7 continued to function along side the formal summits). At the Kananaskis Summit in Canada in 2002, it was announced that Russia would host the G8 Summit in 2006, thus completing its process of becoming a full member.

    The G7/8 Summit has consistently dealt with macroeconomic management, international trade, and relations with developing countries. Questions of East-West economic relations, energy, and terrorism have also been of recurrent concern. From this initial foundation the summit agenda has broadened considerably to include microeconomic issues such as employment and the information highway, transnational issues such as the environment, crime and drugs, and a host of political-security issues ranging from human rights through regional security to arms control. In addition, the G7/8 has developed a network of supporting ministerial meetings, which allow ministers to meet regularly throughout the year in order to continue the work set out at each summit; these include the meetings of the finance ministers, foreign ministers and environment ministers, among others. G7/8 ministers and officials also meet on an ad hoc basis to deal with pressing issues, such a terrorism, energy, and development; from time to time the leaders also create task forces or working groups to focus intensively on certain issues of concern, such as a drug-related money laundering, nuclear safety, and transnational organized crime. The G7/8 provides an important occasion for busy leaders to discuss major, often complex international issues, and to develop the personal relations that help them respond in effective collective fashion to sudden crises or shocks. The summit also gives direction to the international community by setting priorities, defining new issues and providing guidance to established international organizations. At times it arrives at decisions that address pressing problems or shape international order more generally.

    The summit members comply modestly with the decisions and consensus generated by and codified at their annual meeting. Compliance is particularly high in regard to agreements on international trade and energy, and on the part of Britain, Canada, and Germany. Summit decisions often create and build international regimes to deal with new international challenges, and catalyze, revitalize and reform existing international institutions. In recognition of its centrality in the process of global governance, the summit has always attracted the attention of thousands of journalists at each leader’s meeting, and of a number of countries seeking admittance to this exclusive and powerful club. It has also become a prime occasion for non-governmental and civil society organizations to advocate on behalf of their concerns. There is a ninth member of both the G7 and G8: the European Union. At the leaders' level, the EU is represented by both the president of the European Commission and the rotating president of the European Council. Other groups are related to the G7/8. The G20 is the Group of Twenty finance ministers and central bank governors, who meet annually. This is different from another G20, often referred to as the G20 developing countries, which is involved in specifically in trade issues relating to the World Trade Organization and does not include any members of the G8. The L20, or Leaders Twenty, is a concept proposing regular meetings of the leaders of 20 countries representing both industrialized and developing countries, similar to the G20.” http://www.g7.utoronto.ca/what_is_g8.html 9

    This aspect of our decipherment of Marduk-related intelligence required us to engage the knowledge base and skills of experienced Bible scholars, which initially we took to mean academic scholars. However, after approximately eighteen months of searching the literature and developing contacts, se settled on two sources which, on the basis of the utility of the information set originating from them, we chose to incorporate and use in our analyses of Marduk’s campaigns. An additional factor, quite important to us, that added to our adoption of product from these sources to our information grid was the rather uncanny similarities in the working hypotheses each of us had been working on independent of one another. The first is Wake Up America Seminars http://www.wake-up.org/daystar/ds2000/DECA.htm operated by Larry Wilson (WUAS Mailing Address: PO Box 273, Bellbrook, OH 45305). Their email address is: wuas@wake-up.org. The second is Patrick Cooke’s organization in Berkeley, CA, The Bible UFO Connection. http://www.bibleufo.com/index.htm  Emails to Patrick should go to comments@bibleufo.com Albeit controversial, both of these men have done exceedingly good work and presented serious students of end time events with useful, thought-provoking information. Both offer Christian-oriented, scripture-based information well anchored in information derived from the books of Daniel and Revelation.

    REFERENCES

    Allan, D. S. and Delair, J. B.  When the Earth nearly died: Compelling evidence of a world cataclysm 11,500 years ago. Gateway Books, 1994.
    Allan, D. S. and Delair, J. B. Cataclysm: Compelling evidence of a cosmic catastrophe in
         9,500  BC. Bear and Co, 1997.
    Benton, M. When life nearly died: The greatest mass extinction of all time. Thames &
         Hudson, NY, 2003.
    Bryant, L. W.  UFO politics at the White House. Invisible College Press, New York, 2002.
    Collins, R. M. and Doty, R. C.  Exempt from disclosure. Peregrine, Vandalia, OH, 2005.
    Colaw, John.  Neil Freer Interview - UFO Disclosure Exclusive. www.ufodisclosure.com/freer2.htm.
    Coleman, J. Conspirator’s Hierarchy: The Story of the Committee of 300. American West
         Publishers, 1992.
    Corso, P.  The day after Roswell.  Diane Publishing, 1997.
    Dolan, R. M. UFOs and the national security state. Keyhole Publishing, 2000.
    Freer, N.  The alien question: An expanded perspective – A White Paper (www.neilfreer.com),
         undated.
    Freer, N.  God games: What do we do forever?  Book Tree, Escondido, CA, 1998.
    Freer, N.  Breaking the Godspell. Book Tree, Escondido, CA, 1994.
    Good, T. Unearthly disclosure: Conflicting interests in the control of extraterrestrial
         intelligence. Century Publications, London, 2000
    Good, T. Alien bases: The evidence for extraterrestrial colonization of Earth. Arrow, 1999.
    Good, T. Beyond top secret: The worldwide UFO security threat. Sidgwick & Jackson,
         London, 1996.
    Good, T Alien contact: Secret UFO files revealed.  William Morrow, N.Y., 1993.
    Good, T. Above top secret. William Morrow, N.Y., 1988.
    Maccabee, B. S.  UFO/FBI connection: The secret history of the Government’s cover-up.
         Llewellyn Publications, St. Paul, MN, 2000.
    Marrs, J.  Alien agenda.  HarperCollins, N.Y., 1998.
    Ryan, W. & Pittman, W.  Noah’s flood: The new scientific discoveries about the event
         that changed history.  Simon and Schuster, N.Y., 2003.
    Salla, M. E.  The History of Exopolitics: Evolving Political Approaches to UFOs and the
    Extra-terrestrial Hypothesis. Exopolitics Journal 1, 1, 1-17, 2005 (www.exopoliticsinstitute.org/Journal-vol-1-1.htm).
    Salla, M. E. The Need for Exopolitics: Implications of Extraterrestrial Conspiracy Theories for
         Policy Makers & Global Peace. Exopolitics.org, January 20, 2003. Available at
         http://www.ufoevidence.org/documents/FairUse#FairUse
    Turnage, C. L.  ETs are on the Moon and Mars: The photographic evidence. Flying Disk
         Publications, 2000.
    Turnage, C. L.  Bible – An extraterrestrial transmission: Is Planet X Planet Heaven?
         Flying Disk Publications, 1997.
    Turnage, C. L.  Personal communication to the senior author, 1997.
    Turnage, C. L.  War in Heaven: The case for a solar system war. Flying Disk Publications,
         1996.
    Sitchin, Z.  The 12th Planet. Avon Books, New York, 1976.
    Sitchin, Z.  The Wars of Gods and Men. Avon Books, New York, 1985.
    Sitchin, Z.  Genesis Revisited. Avon Books, New York, 1990.
    Sitchin, Z.  The Cosmic Code. Avon Books, New York, 1998.
    ___________________________

    ABOUT THE AUTHORS

    A. R. Bordon arborden@foundationreportsinlifephysics.org is a biophysicist, experienced gnosive neurosensor, writer and consultant to a research institute funded by Foundation One and its corporate sponsor. His interests are in bioenergetic human-environment interaction effects, mind/matter interface effects, exobiology, and exopolitics. He leads a team of gnosive researchers dedicated to extension neurosensing (a proprietary method of gnosive research for the accessing) of information cumuli interfaced by physical-gnosive means. He is also one of several scientists working on an evolving Working Model from information derived from this research as an alternative to the Standard Model in physics and cosmology.

    Roy W. Gordon a-c-t-i-o-n_acio@hotmail.com is also a biophysicist. He has served as deputy director of the foundation’s research institute and as manager of several of the institute’s projects. At present, he serves as project manager for two Foundation One programs – physical-gnosive research and futures scenarios. He also serves in the oversight group that manages the public information and upcoming presence projection on the internet of all Foundation activities. He is managing editor of Foundation Reports In Life Physics Online, and an associate editor of the forthcoming Journal of End Time Studies Online.

    orthodoxymoron wrote:This post is out of place, but I just had to make it. The following is a portion of Sherry Shriner's interview with Lilith (as a subset of her interview with the Devil). Sherry could've been just about anyone and/or anything, but I thought she might've revealed some useful forbidden-information. Anyway, what interested me was the brief mention of 'Azazel'. Several years ago, I found an image of 'Azazel' which looked sort of similar to me when I was a teenager (but I might be mistaken, and I hope I am). Lilith claims that Azazel was the second-child of Lucifer and Lilith!! But what if Azazel = O.H. KRLLL = Original Hostage = Omnipotent Highness??!! There's something screwy about the Chain of Command presented throughout the Bible. There's something screwy about Eschatology and especially the Millennium. I Believe, But I Don't Know What I Believe. What if the Whole-Bible Story involves a Very-Ancient Figurative and/or Literal King David, King Solomon, and  Queen of Sheba in a sort of 'East of Giza' story which is somewhat similar to the 50's movie 'East of Eden'?? Here's that section of interest:

    https://sherryshriner.blogspot.com/2016/05/interview-with-lillith-ancient-goddess.html

    Sherry - what is the goat? Why does Lucifer have so many different identities?

    Lillith - goat, dragon, snake, reptile...he has a lot of personifications, but he lost his angel looks when he was with Eve, I always used to kid her and tell her she turned him into an ugly monster, but that's when I started learning the craft and taught him how to change forms...the other (fallen) angels that were part of Lucifer's group taught me it, they started showing me stuff, how to manipulate energies and frequencies...

    Sherry - I heard a story that you and Lucifer had a child named Liam and Lucifer tried to basically soul scalp it and take over the babies body...and it blew up...(thus the story of Tammuz) is it true?

    Lillith - the Liam story was true...his name wasn't Liam but it's close enough...

    Sherry - who was Azazael?

    Lillith - Azazael was our second son...

    Lillith - the tall greys were Solomon's, you hit that one on the head...I used to go down and *uck him all the time...he was so easy...and he was handsome...I wanted to have kids with him so he was easy...


    When I made a benign comment about 'Tall Long-Nosed Greys' 'RA' called me a "Commoner"!! I'll let you figure this one out!! That's all I'm going to say (for now). I think I've already said way too-much. The Horror.
    Sometimes I think I've been soul-scalped and/or mind-wired for 5G (or 6G) to be controlled by the Beast-Supercomputer and/or Nefarious-Archons, but I'm pretty stubborn and focused regarding my research-project, so I might be bucking the system, but it's hard to kick against the pricks!! Perhaps I should 'Let Go and Let God'!! I've actually considered retiring (whether I can afford it, or not) and moving to the mountains, completely ending my internet-research, and just read the mountain of books I have, interspersed with amateur-astronomy!! I just ordered 4 books full of NASA images!! Analyzing NASA photography (and my own astrophotography) might be my new modus operandi. Perhaps then the universe can communicate with me. I wonder if my last-life might've been really nasty?! The following image scares the hell out of me!! What if I was mixed-up in this sort of thing?? I briefly discussed this particular image with 'RA' (who gave a sinister laugh). What Would Agent Evans Say?? I saw her recently, but we didn't converse. What Would Chad Decker Say?? Consider the implications and ramifications of an Openly-Nazi Vatican (with Nazi-Guards instead of Swiss-Guards)!! I should stop.
    United States AI Solar System (9) O-papa-de-hitler
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sun Feb 24, 2019 6:08 pm

    My threads are probably more confusion and context than question and answer. Someone asked me about existentialism, and I muttered something about a definite step by step path to deeper problems, but I didn't really know. I looked-up 'existentialism' on my smart-phone and showed it to them. We thought the definition was somewhat-absurd, and the major existentialist-philosophers somewhat-dark. I continue to lean-toward reading the New York Times and the Wall Street Journal while listening to Bach and Buxtehude in the Context of Nature as a pragmatic-path to useable-truth. The alternative-media bashes the mainstream-media, but which media is more-likely to place one in an insane-asylum?? I keep warning people that my threads are for seasoned-researchers ONLY, and NOT for the general-public. My stuff is a weird-potpourri of high-strangeness which alphabet-agencies and secret-societies might passively-follow to make-sure I don't become a Pain in Uranus. A lot of this madness is so sad that it's actually funny. A few alphabet-interns have probably died laughing. Should I write a book?? David Wilcock claims he doesn't make enough money with his best-selling books to survive, so why should I bother writing some stupid-book no-one will read?? Anyway, here is a scholarly-treatment of 'existentialism'. https://plato.stanford.edu/entries/existentialism/

    Existentialism

    First published Mon Aug 23, 2004; substantive revision Mon Mar 9, 2015

    Like “rationalism” and “empiricism,” “existentialism” is a term that belongs to intellectual history. Its definition is thus to some extent one of historical convenience. The term was explicitly adopted as a self-description by Jean-Paul Sartre, and through the wide dissemination of the postwar literary and philosophical output of Sartre and his associates—notably Simone de Beauvoir, Maurice Merleau-Ponty, and Albert Camus—existentialism became identified with a cultural movement that flourished in Europe in the 1940s and 1950s. Among the major philosophers identified as existentialists (many of whom—for instance Camus and Heidegger—repudiated the label) were Karl Jaspers, Martin Heidegger, and Martin Buber in Germany, Jean Wahl and Gabriel Marcel in France, the Spaniards José Ortega y Gasset and Miguel de Unamuno, and the Russians Nikolai Berdyaev and Lev Shestov. The nineteenth century philosophers, Søren Kierkegaard and Friedrich Nietzsche, came to be seen as precursors of the movement. Existentialism was as much a literary phenomenon as a philosophical one. Sartre's own ideas were and are better known through his fictional works (such as Nausea and No Exit) than through his more purely philosophical ones (such as Being and Nothingness and Critique of Dialectical Reason), and the postwar years found a very diverse coterie of writers and artists linked under the term: retrospectively, Dostoevsky, Ibsen, and Kafka were conscripted; in Paris there were Jean Genet, André Gide, André Malraux, and the expatriate Samuel Beckett; the Norwegian Knut Hamsun and the Romanian Eugene Ionesco belong to the club; artists such as Alberto Giacometti and even Abstract Expressionists such as Jackson Pollock, Arshile Gorky, and Willem de Kooning, and filmmakers such as Jean-Luc Godard and Ingmar Bergman were understood in existential terms. By the mid 1970s the cultural image of existentialism had become a cliché, parodized in countless books and films by Woody Allen.

    It is sometimes suggested, therefore, that existentialism just is this bygone cultural movement rather than an identifiable philosophical position; or, alternatively, that the term should be restricted to Sartre's philosophy alone. But while a philosophical definition of existentialism may not entirely ignore the cultural fate of the term, and while Sartre's thought must loom large in any account of existentialism, the concept does pick out a distinctive cluster of philosophical problems and helpfully identifies a relatively distinct current of twentieth- and now twenty-first-century philosophical inquiry, one that has had significant impact on fields such as theology (through Rudolf Bultmann, Paul Tillich, Karl Barth, and others) and psychology (from Ludwig Binswanger and Medard Boss to Otto Rank, R. D. Laing, and Viktor Frankl). What makes this current of inquiry distinct is not its concern with “existence” in general, but rather its claim that thinking about human existence requires new categories not found in the conceptual repertoire of ancient or modern thought; human beings can be understood neither as substances with fixed properties, nor as subjects interacting with a world of objects.

    On the existential view, to understand what a human being is it is not enough to know all the truths that natural science—including the science of psychology—could tell us. The dualist who holds that human beings are composed of independent substances—“mind” and “body”—is no better off in this regard than is the physicalist, who holds that human existence can be adequately explained in terms of the fundamental physical constituents of the universe. Existentialism does not deny the validity of the basic categories of physics, biology, psychology, and the other sciences (categories such as matter, causality, force, function, organism, development, motivation, and so on). It claims only that human beings cannot be fully understood in terms of them. Nor can such an understanding be gained by supplementing our scientific picture with a moral one. Categories of moral theory such as intention, blame, responsibility, character, duty, virtue, and the like do capture important aspects of the human condition, but neither moral thinking (governed by the norms of the good and the right) nor scientific thinking (governed by the norm of truth) suffices.

    “Existentialism”, therefore, may be defined as the philosophical theory which holds that a further set of categories, governed by the norm of authenticity, is necessary to grasp human existence. To approach existentialism in this categorial way may seem to conceal what is often taken to be its “heart” (Kaufmann 1968: 12), namely, its character as a gesture of protest against academic philosophy, its anti-system sensibility, its flight from the “iron cage” of reason. But while it is true that the major existential philosophers wrote with a passion and urgency rather uncommon in our own time, and while the idea that philosophy cannot be practiced in the disinterested manner of an objective science is indeed central to existentialism, it is equally true that all the themes popularly associated with existentialism—dread, boredom, alienation, the absurd, freedom, commitment, nothingness, and so on—find their philosophical significance in the context of the search for a new categorial framework, together with its governing norm.

    1. The Emergence of Existence as a Philosophical Problem
    1.1 Kierkegaard: “The Single Individual”
    1.2 Nietzsche and Nihilism
    2. “Existence Precedes Essence”
    2.1 Facticity and Transcendence
    2.2 Alienation
    2.3 Authenticity
    3. Freedom and Value
    3.1 Anxiety, Nothingness, the Absurd
    3.2 The Ideality of Values
    4. Politics, History, Engagement
    4.1 Heidegger: History as Claim
    4.2 Sartre: Existentialism and Marxism
    5. Existentialism Today

    1. The Emergence of Existence as a Philosophical Problem

    Sartre's existentialism drew its immediate inspiration from the work of the German philosopher, Martin Heidegger. Heidegger's 1927 Being and Time, an inquiry into the “being that we ourselves are” (which he termed “Dasein,” a German word for existence), introduced most of the motifs that would characterize later existentialist thinking: the tension between the individual and the “public”; an emphasis on the worldly or “situated” character of human thought and reason; a fascination with liminal experiences of anxiety, death, the “nothing” and nihilism; the rejection of science (and above all, causal explanation) as an adequate framework for understanding human being; and the introduction of “authenticity” as the norm of self-identity, tied to the project of self-definition through freedom, choice, and commitment. Though in 1946 Heidegger would repudiate the retrospective labelling of his earlier work as existentialism, it is in that work that the relevant concept of existence finds its first systematic philosophical formulation.[1]

    As Sartre and Merleau-Ponty would later do, Heidegger pursued these issues with the somewhat unlikely resources of Edmund Husserl's phenomenological method. And while not all existential philosophers were influenced by phenomenology (for instance Jaspers and Marcel), the philosophical legacy of existentialism is largely tied to the form it took as an existential version of phenomenology. Husserl's efforts in the first decades of the twentieth century had been directed toward establishing a descriptive science of consciousness, by which he understood not the object of the natural science of psychology but the “transcendental” field of intentionality, i.e., that whereby our experience is meaningful, an experience of something as something. The existentialists welcomed Husserl's doctrine of intentionality as a refutation of the Cartesian view according to which consciousness relates immediately only to its own representations, ideas, sensations. According to Husserl, consciousness is our direct openness to the world, one that is governed categorially (normatively) rather than causally; that is, intentionality is not a property of the individual mind but the categorial framework in which mind and world become intelligible.[2]

    A phenomenology of consciousness, then, explores neither the metaphysical composition nor the causal genesis of things, but the “constitution” of their meaning. Husserl employed this method to clarify our experience of nature, the socio-cultural world, logic, and mathematics, but Heidegger argued that he had failed to raise the most fundamental question, that of the “meaning of being” as such. In turning phenomenology toward the question of what it means to be, Heidegger insists that the question be raised concretely: it is not at first some academic exercise but a burning concern arising from life itself, the question of what it means for me to be. Existential themes take on salience when one sees that the general question of the meaning of being involves first becoming clear about one's own being as an inquirer. According to Heidegger, the categories bequeathed by the philosophical tradition for understanding a being who can question his or her being are insufficient: traditional concepts of a substance decked out with reason, or of a subject blessed with self-consciousness, misconstrue our fundamental character as “being-in-the-world.” In his phenomenological pursuit of the categories that govern being-in-the-world, Heidegger became the reluctant father of existentialism because he drew inspiration from two seminal, though in academic circles then relatively unknown, nineteenth-century writers, Søren Kierkegaard and Friedrich Nietzsche. One can find anticipations of existential thought in many places (for instance, in Socratic irony, Augustine, Pascal, or the late Schelling), but the roots of the problem of existence in its contemporary significance lie in the work of Kierkegaard and Nietzsche.

    1.1 Kierkegaard: “The Single Individual”

    Kierkegaard developed this problem in the context of his radical approach to Christian faith; Nietzsche did so in light of his thesis of the death of God. Subsequent existential thought reflects this difference: while some writers—such as Sartre and Beauvoir—were resolutely atheist in outlook, others—such as Heidegger, Jaspers, Marcel, and Buber—variously explored the implications of the concept “authentic existence” for religious consciousness. Though neither Nietzsche's nor Kierkegaard's thought can be reduced to a single strand, both took an interest in what Kierkegaard termed “the single individual.” Both were convinced that this singularity, what is most my own, “me,” could be meaningfully reflected upon while yet, precisely because of its singularity, remain invisible to traditional philosophy, with its emphasis either on what follows unerring objective laws of nature or else conforms to the universal standards of moral reason. A focus on existence thus led, in both, to unique textual strategies quite alien to the philosophy of their time.

    In Kierkegaard, the singularity of existence comes to light at the moment of conflict between ethics and religious faith. Suppose it is my sense of doing God's will that makes my life meaningful. How does philosophy conceive this meaning? Drawing here on Hegel as emblematic of the entire tradition, Kierkegaard, in his book Fear and Trembling, argues that for philosophy my life becomes meaningful when I “raise myself to the universal” by bringing my immediate (natural) desires and inclinations under the moral law, which represents my “telos” or what I ought to be. In doing so I lose my individuality (since the law holds for all) but my actions become meaningful in the sense of understandable, governed by a norm. Now a person whose sense of doing God's will is what gives her life meaning will be intelligible just to the extent that her action conforms to the universal dictates of ethics. But what if, as in case of Abraham's sacrifice of his son, the action contradicts what ethics demands? Kierkegaard[3] believes both that Abraham's life is supremely meaningful (it is not simply a matter of some immediate desire or meaningless tic that overcomes Abraham's ethical consciousness; on the contrary, doing the moral thing is itself in this case his tempting inclination) and that philosophy cannot understand it, thus condemning it in the name of ethics. God's command here cannot be seen as a law that would pertain to all; it addresses Abraham in his singularity. If Abraham's life is meaningful, it represents, from a philosophical point of view, the “paradox” that through faith the “single individual is higher than the universal.” Existence as a philosophical problem appears at this point: if there is a dimension to my being that is both meaningful and yet not governed by the rational standard of morality, by what standard is it governed? For unless there is some standard it is idle to speak of “meaning.”

    To solve this problem there must be a norm inherent in singularity itself, and, in his Concluding Unscientific Postscript, Kierkegaard tries to express such a norm in his claim that “subjectivity is the truth,” an idea that prefigures the existential concept of authenticity. Abraham has no objective reason to think that the command he hears comes from God; indeed, based on the content of the command he has every reason, as Kant pointed out in Religion Within the Limits of Reason Alone, to think that it cannot come from God. His sole justification is what Kierkegaard calls the passion of faith. Such faith is, rationally speaking, absurd, a “leap,” so if there is to be any talk of truth here it is a standard that measures not the content of Abraham's act, but the way in which he accomplishes it. To perform the movement of faith “subjectively” is to embrace the paradox as normative for me in spite of its absurdity, rather than to seek an escape from it by means of objective textual exegesis, historical criticism, or some other strategy for translating the singularity of my situation into the universal. Because my reason cannot help here, the normative appropriation is a function of my “inwardness” or passion. In this way I “truly” become what I nominally already am. To say that subjectivity is the truth is to highlight a way of being, then, and not a mode of knowing; truth measures the attitude (“passion”) with which I appropriate, or make my own, an “objective uncertainty” (the voice of God) in a “process of highest inwardness.”

    In contrast to the singularity of this movement, for Kierkegaard, stands the crowd: “the crowd is untruth.” The crowd is, roughly, public opinion in the widest sense—the ideas that a given age takes for granted; the ordinary and accepted way of doing things; the complacent attitude that comes from the conformity necessary for social life—and what condemns it to “untruth” in Kierkegaard's eyes is the way that it insinuates itself into an individual's own sense of who she is, relieving her of the burden of being herself: if everyone is a Christian there is no need for me to “become” one. Since it is a measure not of knowing but of being, one can see how Kierkegaard answers those who object that his concept of subjectivity as truth is based on an equivocation: the objective truths of science and history, however well-established, are in themselves matters of indifference; they belong to the crowd. It is not insofar as truth can be established objectively that it takes on meaning, but rather insofar as it is appropriated “passionately” in its very uncertainty. To “exist” is always to be confronted with this question of meaning. The truths that matter to who one is cannot, like Descartes' morale definitif, be something to be attained only when objective science has completed its task.

    1.2 Nietzsche and Nihilism

    For Kierkegaard existence emerges as a philosophical problem in the struggle to think the paradoxical presence of God; for Nietzsche it is found in the reverberations of the phrase “God is dead,” in the challenge of nihilism.

    Responding in part to the cultural situation in nineteenth-century Europe—historical scholarship continuing to erode fundamentalist readings of the Bible, the growing cultural capital of the natural sciences, and Darwinism in particular—and in part driven by his own investigations into the psychology and history of moral concepts, Nietzsche sought to draw the consequences of the death of God, the collapse of any theistic support for morality. Like his contemporary, Fyodor Dostoevsky, whose character, Ivan, in The Brothers Karamazov, famously argues that if God does not exist then everything is permitted, Nietzsche's overriding concern is to find a way to take the measure of human life in the modern world. Unlike Dostoevsky, however, Nietzsche sees a complicity between morality and the Christian God that perpetuates a life-denying, and so ultimately nihilistic, stance. Nietzsche was not the first to de-couple morality from its divine sanction; psychological theories of the moral sentiments, developed since the eighteenth century, provided a purely human account of moral normativity. But while these earlier theories had been offered as justifications of the normative force of morality, Nietzsche's idea that behind moral prescriptions lies nothing but “will to power” undermined that authority. On the account given in On the Genealogy of Morals, the Judeo-Christian moral order arose as an expression of the ressentiment of the weak against the power exercised over them by the strong. A tool used to thwart that power, it had over time become internalized in the form of conscience, creating a “sick” animal whose will is at war with its own vital instincts. Thus Nietzsche arrived at Kierkegaard's idea that “the crowd is untruth”: the so-called autonomous, self-legislating individual is nothing but a herd animal that has trained itself to docility and unfreedom by conforming to the “universal” standards of morality. The normative is nothing but the normal.

    Yet this is not the end of the story for Nietzsche, any more than it was for Kierkegaard. If the autonomous individual has so far signified nothing but herd mentality—if moral norms arose precisely to produce such conformists—the individual nevertheless has the potential to become something else, the sick animal is “pregnant with a future.” Nietzsche saw that in the nineteenth century the “highest values” had begun to “devalue themselves.” For instance, the Christian value of truth-telling, institutionalized in the form of science, had undermined the belief in God, disenchanting the world and excluding from it any pre-given moral meaning. In such a situation the individual is forced back upon himself. On the one hand, if he is weakly constituted he may fall victim to despair in the face of nihilism, the recognition that life has no instrinsic meaning. On the other hand, for a “strong” or creative individual nihilism presents a liberating opportunity to take responsibility for meaning, to exercise creativity by “transvaluing” her values, establishing a new “order of rank.” Through his prophet, Zarathustra, Nietzsche imagined such a person as the “overman” (Übermensch), the one who teaches “the meaning of the earth” and has no need of otherworldly supports for the values he embodies. The overman represents a form of life, a mode of existence, that is to blossom from the communalized, moralized “last man” of the nineteenth century. He has understood that nihilism is the ultimate meaning of the moral point of view, its life-denying essence, and he reconfigures the moral idea of autonomy so as to release the life-affirming potential within it.

    Thus, for Nietzsche, existence emerges as a philosophical problem in his distinction between moral autonomy (as obedience to the moral law) and an autonomy “beyond good and evil.” But if one is to speak of autonomy, meaning, and value at all, the mode of being beyond good and evil cannot simply be a lawless state of arbitrary and impulsive behavior. If such existence is to be thinkable there must be a standard by which success or failure can be measured. Nietzsche variously indicates such a standard in his references to “health,” “strength,” and “the meaning of the earth.” Perhaps his most instructive indication, however, comes from aesthetics, since its concept of style, as elaborated in The Gay Science, provides a norm appropriate to the singularity of existence. To say that a work of art has style is to invoke a standard for judging it, but one that cannot be specified in the form of a general law of which the work would be a mere instance. Rather, in a curious way, the norm is internal to the work. For Nietzsche, existence falls under such an imperative of style: to create meaning and value in a world from which all transcendent supports have fallen away is to give unique shape to one's immediate inclinations, drives, and passions; to interpret, prune, and enhance according to a unifying sensibility, a ruling instinct, that brings everything into a whole that satisfies the non-conceptual, aesthetic norm of what fits, what belongs, what is appropriate.

    As did Kierkegaard, then, Nietzsche uncovers an aspect of my being that can be understood neither in terms of immediate drives and inclinations nor in terms of a universal law of behavior, an aspect that is measured not in terms of an objective inventory of what I am but in terms of my way of being it. Neither Kierkegaard nor Nietzsche, however, developed this insight in a fully systematic way. That would be left to their twentieth-century heirs.

    2. “Existence Precedes Essence”

    Sartre's slogan—“existence precedes essence”—may serve to introduce what is most distinctive of existentialism, namely, the idea that no general, non-formal account of what it means to be human can be given, since that meaning is decided in and through existing itself. Existence is “self-making-in-a-situation” (Fackenheim 1961: 37). In contrast to other entities, whose essential properties are fixed by the kind of entities they are, what is essential to a human being—what makes her who she is—is not fixed by her type but by what she makes of herself, who she becomes.[4] The fundamental contribution of existential thought lies in the idea that one's identity is constituted neither by nature nor by culture, since to “exist” is precisely to constitute such an identity. It is in light of this idea that key existential notions such as facticity, transcendence (project), alienation, and authenticity must be understood.

    At first, it seems hard to understand how one can say much about existence as such. Traditionally, philosophers have connected the concept of existence with that of essence in such a way that the former signifies merely the instantiation of the latter. If “essence” designates what a thing is and “existence” that it is, it follows that what is intelligible about any given thing, what can be thought about it, will belong to its essence. It is from essence in this sense—say, human being as rational animal or imago Dei—that ancient philosophy drew its prescriptions for an individual's way of life, its estimation of the meaning and value of existence. Having an essence meant that human beings could be placed within a larger whole, a kosmos, that provided the standard for human flourishing. Modern philosophy retained this framework even as it abandoned the idea of a “natural place” for man in the face of the scientific picture of an infinite, labyrinthine universe. In what looks like a proto-existential move, Descartes rejected the traditional essential definitions of man in favor of a radical, first-person reflection on his own existence, the “I am.” Nevertheless, he quickly reinstated the old model by characterizing his existence as that of a substance determined by an essential property, “thinking.” In contrast, Heidegger proposes that “I” am “an entity whose what [essence] is precisely to be and nothing but to be” (Heidegger 1985: 110; 1962: 67). Such an entity's existing cannot, therefore, be thought as the instantiation of an essence, and consequently what it means to be such an entity cannot be determined by appeal to pre-given frameworks or systems—whether scientific, historical, or philosophical.

    2.1 Facticity and Transcendence

    Of course, there is a sense in which human beings do instantiate essences, as Heidegger's phrase already admits.[5] But what matters for existential thought is the manner of such instantiation, the way of existing. What this means can be seen by contrasting human existence with the modes of being Heidegger terms the “available” (or “ready-to-hand,” zuhanden) and the “occurrent” (or “present-at-hand,” vorhanden). Entities of the first sort, exemplified by tools as they present themselves in use, are defined by the social practices in which they are employed, and their properties are established in relation to the norms of those practices. A saw is sharp, for instance, in relation to what counts as successful cutting. Entities of the second sort, exemplified by objects of perceptual contemplation or scientific investigation, are defined by the norms governing perceptual givenness or scientific theory-construction. An available or occurrent entity instantiates some property if that property is truly predicated of it. Human beings can be considered in this way as well. However, in contrast to the previous cases, the fact that natural and social properties can truly be predicated of human beings is not sufficient to determine what it is for me to be a human being. This, the existentialists argue, is because such properties are never merely brute determinations of who I am but are always in question. Who I am depends on what I make of my “properties”; they matter to me in a way that is impossible for merely available and occurrent entities. As Heidegger puts it, existence is “care” (Sorge): to exist is not simply to be, but to be an issue for oneself. In Sartre's terms, while other entities exist “in themselves” (en soi) and “are what they are,” human reality is also “for itself” (pour soi) and thus is not exhausted by any of its determinations. It is what it is not and is not what it is (Sartre 1992: 112).

    Human existence, then, cannot be thought through categories appropriate to things: substance, event, process. There is something of an internal distinction in existence that undermines such attempts, a distinction that existential philosophers try to capture in the categories of “facticity” and “transcendence.” To be is to co-ordinate these opposed moments in some way, and who I am, my essence, is nothing but my manner of co-ordinating them. In this sense human beings make themselves in situation: what I am cannot be separated from what I take myself to be. In Charles Taylor's phrase, human beings are “self-interpreting animals” (Taylor 1985: 45), where the interpretation is constitutive of the interpreter. If such a view is not to collapse into contradiction the notions of facticity and transcendence must be elucidated. Risking some oversimplification, they can be approached as the correlates of the two attitudes I can take toward myself: the attitude of third-person theoretical observer and the attitude of first-person practical agent.

    Facticity includes all those properties that third-person investigation can establish about me: natural properties such as weight, height, and skin color; social facts such as race, class, and nationality; psychological properties such as my web of belief, desires, and character traits; historical facts such as my past actions, my family background, and my broader historical milieu; and so on.[6] I am not originally aware of my facticity in this third-person way; rather, it is manifest in my moods as a kind of burden, the weight of “having to be.” However, I can adopt a third-person or objectifying stance toward my own being, and then these aspects of my facticity may appear precisely as that which defines or determines who I am. From an existential point of view, however, this would be an error—not because these aspects of my being are not real or factual, but because the kind of being that I am cannot be defined in factual, or third-person, terms.[7] These elements of facticity cannot be said to belong to me in the way that the color of an apple belongs to the apple, for as belonging to me, as “determining” me, they have always already been interpreted by me. Though third-person observation can identify skin color, class, or ethnicity, the minute it seeks to identify them as mine it must contend with the distinctive character of the existence I possess. There is no sense in which facticity is both mine and merely a matter of fact, since my existence—the kind of being I am—is also defined by the stance I take toward my facticity. This is what existential philosophers call “transcendence.”

    Transcendence refers to that attitude toward myself characteristic of my practical engagement in the world, the agent's perspective. An agent is oriented by the task at hand as something to be brought about through its own will or agency. Such orientation does not take itself as a theme but loses itself in what is to be done. Thereby, things present themselves not as indifferent givens, facts, but as meaningful: salient, expedient, obstructive, and so on. To speak of “transcendence” here is to indicate that the agent “goes beyond” what simply is toward what can be: the factual—including the agent's own properties—always emerges in light of the possible, where the possible is not a function of anonymous forces (third-person or logical possibility) but a function of the agent's choice and decision.[8] Just as this suddenly empty pen is either a nettlesome impediment to my finishing this article, or a welcome occasion for doing something else, depending on how I determine my behavior in relation to it, so too my own factic properties—such as irrascibility, laziness, or bourgeois workaholism—take on meaning (become functioning reasons) on the basis of how I endorse or disavow them in the present action.

    Existentialists tend to describe the perspective of engaged agency in terms of “choice,” and they are sometimes criticized for this. It may be—the argument runs—that I can be said to choose a course of action at the conclusion of a process of deliberation, but there seems to be no choice involved when, in the heat of the moment, I toss the useless pen aside in frustration. Can its being useless be traced back to my “choice” to be frustrated? But the point in using such language is simply to insist that in the first-person perspective of agency I cannot conceive myself as determined by anything that is available to me only in third-person terms. Behind the existentialist's insistence that facticity and transcendence remain irreducible aspects of one and the same being is the insight that, for a being who can say “I,” the third-person perspective on who one is has no more authority than the first-person (agent's) perspective.[9]

    Because existence is co-constituted by facticity and transcendence, the self cannot be conceived as a Cartesian ego but is embodied being-in-the-world, a self-making in situation. It is through transcendence—or what the existentialists also refer to as my “projects”—that the world is revealed, takes on meaning; but such projects are themselves factic or “situated”—not the product of some antecedently constituted “person” or intelligible character but embedded in a world that is decidedly not my representation. Because my projects are who I am in the mode of engaged agency (and not like plans that I merely represent to myself in reflective deliberation), the world in a certain sense reveals to me who I am. For reasons to be explored in the next section, the meaning of my choice is not always transparent to me. Nevertheless, because it necessarily reveals the world in a certain way, that meaning, my own “identity,” can be discovered by what Sartre calls “existential psychoanalysis.” By understanding an individual's patterns of behavior—that is, by reconstructing the meaningful world that such behavior reveals—one can uncover the “fundamental project” or basic choice of oneself that gives distinctive shape to an individual life. Existential psychoanalysis represents a kind of compromise between the first- and third-person perspectives: like the latter, it objectifies the person and treats its open-ended practical horizons as in a certain sense closed; like the former, however, it seeks to understand the choices from the inside, to grasp the identity of the individual as a matter of the first-person meaning that haunts him, rather than as a function of inert psychic mechanisms with which the individual has no acquaintance.[10]

    2.2 Alienation

    The anti-Cartesian view of the self as in situation yields the familiar existential theme of the “alienated” self, the estrangement of the self both from the world and from itself. In the first place, though it is through my projects that world takes on meaning, the world itself is not brought into being through my projects; it retains its otherness and thus can come forth as utterly alien, as unheimlich. Sometimes translated as “uncanny,” this Heideggerian word's stem (Heim, “home”) points, instead, to the strangeness of a world in which I precisely do not feel “at home.” (see the section on The Ideality of Values below). This experience, basic to existential thought, contrasts most sharply with the ancient notion of a kosmos in which human beings have a well-ordered place, and it connects existential thought tightly to the modern experience of a meaningless universe.

    In the second place, the world includes other people, and as a consequence I am not merely the revealer of the world but something revealed in the projects of those others. Thus who I am is not merely a function of my own projects, but is also a matter of my “being-for-others.” Sartre (1992: 340-58) brings out this form of alienation in his famous analysis of “the Look.” So long as I am engaged unreflectively in a certain practice I am nothing but that first-person perspective which constitutes things as having a distinctive salience in light of what I am doing. I am absorbed in the world and do not experience myself as having an “outside”; that is, I do not understand my action through some third-person description, as an instance of some general behavior. However, when I become aware of being looked at (that is, when my subjectivity is invaded by the subjectivity of another for whom I am merely part of the world, an item for her projects ), I become aware of having a “nature,” a “character,” of being or doing something. I am not merely looking through a keyhole; I am a voyeur. I cannot originally experience myself as something—a voyeur, for instance. Only the other can give rise to this mode of my being, a mode that I acknowledge as mine (and not merely the other's opinion of me) in the shame in which I register it. It is because there are others in the world that I can take a third-person perspective on myself; but this reveals the extent to which I am alienated from a dimension of my being: who I am in an objective sense can be originally revealed only by the Other. This has implications for existential social theory (see the section on Sartre: Existentialism and Marxism below).

    Finally, the self-understanding, or project, thanks to which the world is there for me in a meaningful way, already belongs to that world, derives from it, from the tradition or society in which I find myself. Though it is “me,” it is not me “as my own.” My very engagement in the world alienates me from my authentic possibility. This theme is brought out most clearly by Heidegger: the anti-Cartesian idea that the self is defined first of all by its practical engagement entails that this self is not properly individual but rather indisinguishable from anyone else (das Man) who engages in such practices: such a “they-self” does what “one” does. The idea is something like this: Practices can allow things to show up as meaningful—as hammers, dollar bills, or artworks—because practices involve aims that carry with them norms, satisfaction conditions, for what shows up in them. But norms and rules, as Wittgenstein has shown, are essentially public, and that means that when I engage in practices I must be essentially interchangeable with anyone else who does: I eat as one eats; I drive as one drives; I even protest as one protests. To the extent that my activity is to be an instance of such a practice, I must do it in the normal way. Deviations can be recognized as deviations only against this norm, and if they deviate too far they can't be recognized at all.[11] Thus, if who I am is defined through existing, this “who” is normally pre-defined by what is average, by the roles available to me in my culture, and so on. The “I” that gets defined is thereby “anonymous,” or “anyone”; self-making is largely a function of not distinguishing myself from others.

    If there is nevertheless good sense in talking of the singularity of my existence, it will not be something with which one starts but something that gets achieved in recovering oneself from alienation or lostness in the “crowd.” If the normative is first of all the normal, however, it might seem that talk about a norm for the singularity of existence, a standard for thinking about what is my ownmost just as I myself, would be incoherent. It is here that the idea of “authenticity” must come into focus.

    2.3 Authenticity

    By what standard are we to think our efforts “to be,” our manner of being a self? If such standards traditionally derive from the essence that a particular thing instantiates—this hammer is a good one if it instantiates what a hammer is supposed to be—and if there is nothing that a human being is, by its essence, supposed to be, can the meaning of existence at all be thought? Existentialism arises with the collapse of the idea that philosophy can provide substantive norms for existing, ones that specify particular ways of life. Nevertheless, there remains the distinction between what I do “as” myself and as “anyone,” so in this sense existing is something at which I can succeed or fail. Authenticity—in German, Eigentlichkeit—names that attitude in which I engage in my projects as my own (eigen).

    What this means can perhaps be brought out by considering moral evaluations. In keeping my promise I act in accord with duty; and if I keep it because it is my duty, I also act morally (according to Kant) because I am acting for the sake of duty. But existentially there is still a further evaluation to be made. My moral act is inauthentic if, in keeping my promise for the sake of duty, I do so because that is what “one” does (what “moral people” do). But I can do the same thing authentically if, in keeping my promise for the sake of duty, acting this way is something I choose as my own, something to which, apart from its social sanction, I commit myself. Similarly, doing the right thing from a fixed and stable character—which virtue ethics considers a condition of the good—is not beyond the reach of existential evaluation: such character may simply be a product of my tendency to “do what one does,” including feeling “the right way” about things and betaking myself in appropriate ways as one is expected to do. But such character might also be a reflection of my choice of myself, a commitment I make to be a person of this sort. In both cases I have succeeded in being good; only in the latter case, however, have I succeeded in being myself.[12]

    Thus the norm of authenticity refers to a kind of “transparency” with regard to my situation, a recognition that I am a being who can be responsible for who I am. In choosing in light of this norm I can be said to recover myself from alienation, from my absorption in the anonymous “one-self” that characterizes me in my everyday engagement in the world. Authenticity thus indicates a certain kind of integrity—not that of a pre-given whole, an identity waiting to be discovered, but that of a project to which I can either commit myself (and thus “become” what it entails) or else simply occupy for a time, inauthentically drifting in and out of various affairs. Some writers have taken this notion a step further, arguing that the measure of an authentic life lies in the integrity of a narrative, that to be a self is to constitute a story in which a kind of wholeness prevails, to be the author of oneself as a unique individual (Nehamas 1998; Ricoeur 1992). In contrast, the inauthentic life would be one without such integrity, one in which I allow my life-story to be dictated by the world. Be that as it may, it is clear that one can commit oneself to a life of chamealeon-like variety, as does Don Juan in Kierkegaard's version of the legend. Even interpreted narratively, then, the norm of authenticity remains a formal one. As with Kierkegaard's Knight of Faith, one cannot tell who is authentic by looking at the content of their lives.[13]

    Authenticity defines a condition on self-making: do I succeed in making myself, or will who I am merely be a function of the roles I find myself in? Thus to be authentic can also be thought as a way of being autonomous. In choosing “resolutely”—that is, in commiting myself to a certain course of action, a certain way of being in the world—I have given myself the rule that belongs to the role I come to adopt. The inauthentic person, in contrast, merely occupies such a role, and may do so “irresolutely,” without commitment. Being a father authentically does not necessarily make me a better father, but what it means to be a father has become explicitly my concern. It is here that existentialism locates the singularity of existence and identifies what is irreducible in the first-person stance. At the same time, authenticity does not hold out some specific way of life as a norm; that is, it does not distinguish between the projects that I might choose. Instead, it governs the manner in which I am engaged in such projects—either as “my own” or as “what one does,” transparently or opaquely.

    Thus existentialism's focus on authenticity leads to a distinctive stance toward ethics and value-theory generally. The possibility of authenticity is a mark of my freedom, and it is through freedom that existentialism approaches questions of value, leading to many of its most recognizable doctrines.

    3. Freedom and Value

    Existentialism did not develop much in the way of a normative ethics; however, a certain approach to the theory of value and to moral psychology, deriving from the idea of existence as self-making in situation, are distinctive marks of the existentialist tradition. In value theory, existentialists tend to emphasize the conventionality or groundlessness of values, their “ideality,” the fact that they arise entirely through the projects of human beings against the background of an otherwise meaningless and indifferent world. Existential moral psychology emphasizes human freedom and focuses on the sources of mendacity, self-deception, and hypocrisy in moral consciousness. The familiar existential themes of anxiety, nothingness, and the absurd must be understood in this context. At the same time, there is deep concern to foster an authentic stance toward the human, groundless, values without which no project is possible, a concern that gets expressed in the notions of “engagement” and “commitment.”[14]

    3.1 Anxiety, Nothingness, the Absurd

    As a predicate of existence, the concept of freedom is not initially established on the basis of arguments against determinism; nor is it, in Kantian fashion, taken simply as a given of practical self-consciousness. Rather, it is located in the breakdown of direct practical activity. The “evidence” of freedom is a matter neither of theoretical nor of practical consciousness but arises from the self-understanding that accompanies a certain mood into which I may fall, namely, anxiety (Angst, angoisse). Both Heidegger and Sartre believe that phenomenological analysis of the kind of intentionality that belongs to moods does not merely register a passing modification of the psyche but reveals fundamental aspects of the self. Fear, for instance, reveals some region of the world as threatening, some element in it as a threat, and myself as vulnerable. In anxiety, as in fear, I grasp myself as threatened or as vulnerable; but unlike fear, anxiety has no direct object, there is nothing in the world that is threatening. This is because anxiety pulls me altogether out of the circuit of those projects thanks to which things are there for me in meaningful ways; I can no longer “gear into” the world. And with this collapse of my practical immersion in roles and projects, I also lose the basic sense of who I am that is provided by these roles. In thus robbing me of the possibility of practical self-identification, anxiety teaches me that I do not coincide with anything that I factically am. Further, since the identity bound up with such roles and practices is always typical and public, the collapse of this identity reveals an ultimately first-personal aspect of myself that is irreducible to das Man. As Heidegger puts it, anxiety testifies to a kind of “existential solipsism.” It is this reluctant, because disorienting and dispossessing, retreat into myself in anxiety that yields the existential figure of the outsider, the isolated one who “sees through” the phoniness of those who, unaware of what the breakdown of anxiety portends, live their lives complacently identifying with their roles as though these roles thoroughly defined them. While this “outsider” stance may be easy to ridicule as adolescent self-absorption, it is also solidly supported by the phenomenology (or moral psychology) of first-person experience.

    The experience of anxiety also yields the existential theme of the absurd, a version of what was previously introduced as alienation from the world (see the section on Alienation above). So long as I am gearing into the world practically, in a seamless and absorbed way, things present themselves as meaningfully co-ordinated with the projects in which I am engaged; they show me the face that is relevant to what I am doing. But the connection between these meanings and my projects is not itself something that I experience. Rather, the hammer's usefulness, its value as a hammer, appears simply to belong to it in the same way that its weight or color does. So long as I am practically engaged, in short, all things appear to have reasons for being, and I, correlatively, experience myself as fully at home in the world. The world has an order that is largely transparent to me (even its mysteries are grasped simply as something for which there are reasons that are there “for others,” for “experts,” merely beyond my limited horizon). In the mood of anxiety, however, it is just this character that fades from the world. Because I am no longer practically engaged, the meaning that had previously inhabited the thing as the density of its being now stares back at me as a mere name, as something I “know” but which no longer claims me. As when one repeats a word until it loses meaning, anxiety undermines the taken-for-granted sense of things. They become absurd. Things do not disappear, but all that remains of them is the blank recognition that they are—an experience that informs a central scene in Sartre's novel Nausea. As Roquentin sits in a park, the root of a tree loses its character of familiarity until he is overcome by nausea at its utterly alien character, its being en soi. While such an experience is no more genuine than my practical, engaged experience of a world of meaning, it is no less genuine either. An existential account of meaning and value must recognize both possibilities (and their intermediaries). To do so is to acknowledge a certain absurdity to existence: though reason and value have a foothold in the world (they are not, after all, my arbitrary invention), they nevertheless lack any ultimate foundation. Values are not intrinsic to being, and at some point reasons give out.[15]

    Another term for the groundlessness of the world of meaning is “nothingness.” Heidegger introduced this term to indicate the kind of self- and world-understanding that emerges in anxiety: because my practical identity is constituted by the practices I engage in, when these collapse I “am” not anything. In a manner of speaking I am thus brought face-to-face with my own finitude, my “death” as the possibility in which I am no longer able to be anything. This experience of my own death, or “nothingness,” in anxiety can act as a spur to authenticity: I come to see that I “am” not anything but must “make myself be” through my choice. In commiting myself in the face of death—that is, aware of the nothingness of my identity if not supported by me right up to the end—the roles that I have hitherto thoughtlessly engaged in as one does now become something that I myself own up to, become responsible for. Heidegger termed this mode of self-awareness—awareness of the ultimate nothingness of my practical identity—“freedom,” and Sartre developed this existential concept of freedom in rich detail. This is not to say that Heidegger's and Sartre's views on freedom are identical. Heidegger, for instance, will emphasize that freedom is always “thrown” into an historical situation from which it draws its possibilities, while Sartre (who is equally aware of the “facticity” of our choices) will emphasize that such “possibilities” nevertheless underdetermine choice. But the theory of radical freedom that Sartre develops is nevertheless directly rooted in Heidegger's account of the nothingness of my practical identity.

    Sartre (1992: 70) argues that anxiety provides a lucid experience of that freedom which, though often concealed, characterizes human existence as such. For him, freedom is the dislocation of consciousness from its object, the fundamental “nihilation” or negation by means of which consciousness can grasp its object without losing itself in it: to be conscious of something is to be conscious of not being it, a “not” that arises in the very structure of consciousness as being for-itself. Because “nothingness” (or nihilation) is just what consciousness is, there can be no objects in consciousness, but only objects for consciousness.[16] This means that consciousness is radically free, since its structure precludes that it either contain or be acted on by things. For instance, because it is not thing-like, consciousness is free with regard to its own prior states. Motives, instincts, psychic forces, and the like cannot be understood as inhabitants of consciousness that might infect freedom from within, inducing one to act in ways for which one is not responsible; rather, they can exist only for consciousness as matters of choice. I must either reject their claims or avow them. For Sartre, the ontological freedom of existence entails that determinism is an excuse before it is a theory: though through its structure of nihilation consciousness escapes that which would define it—including its own past choices and behavior—there are times when I may wish to deny my freedom. Thus I may attempt to constitute these aspects of my being as objective “forces” which hold sway over me in the manner of relations between things. This is to adopt the third-person stance on myself, in which what is originally structured in terms of freedom appears as a causal property of myself. I can try to look upon myself as the Other does, but as an excuse this flight from freedom is shown to fail, according to Sartre, in the experience of anguish.

    For instance, Sartre writes of a gambler who, after losing all and fearing for himself and his family, retreats to the reflective behavior of resolving never to gamble again. This motive thus enters into his facticity as a choice he has made; and, as long as he retains his fear, his living sense of himself as being threatened, it may appear to him that this resolve actually has causal force in keeping him from gambling. However, one evening he confronts the gaming tables and is overcome with anguish at the recognition that his resolve, while still “there,” retains none of its power: it is an object for consciousness but is not (and never could have been) something in consciousness that was determining his actions. In order for it to influence his behavior he has to avow it afresh, but this is just what he cannot do; indeed, just this is what he hoped the original resolve would spare him from having to do. He will have to “remake” the self who was in the original situation of fear and threat. At this point, perhaps, he will try to relieve himself of freedom by giving in to the urge to gamble and chalking it up to “deeper” motives that overcame the initial resolve, problems from his childhood perhaps. But anguish can recur with regard to this strategy as well—for instance, if he needs a loan to continue gambling and must convince someone that he is “as good as his word.” The possibilities for self-deception in such cases are endless.

    As Sartre points out in great detail, anguish, as the consciousness of freedom, is not something that human beings welcome; rather, we seek stability, identity, and adopt the language of freedom only when it suits us: those acts are considered by me to be my free acts which exactly match the self I want others to take me to be. We are “condemned to be free,” which means that we can never simply be who we are but are separated from ourselves by the nothingness of having perpetually to re-choose, or re-commit, ourselves to what we do. Characteristic of the existentialist outlook is the idea that we spend much of lives devising strategies for denying or evading the anguish of freedom. One of these strategies is “bad faith.” Another is the appeal to values.

    3.2 The Ideality of Values

    The idea that freedom is the origin of value—where freedom is defined not in terms of acting rationally (Kant) but rather existentially, as choice and transcendence—is the idea perhaps most closely associated with existentialism. So influential was this general outlook on value that Karl-Otto Apel (1973: 235) came to speak of a kind of “official complementarity of existentialism and scientism” in Western philosophy, according to which what can be justified rationally falls under the “value-free objectivism of science” while all other validity claims become matters for an “existential subjectivism of religious faith and ethical decisions.” Positivism attempted to provide a theory of “cognitive meaning” based on what it took to be the inner logic of scientific thought, and it relegated questions of value to cognitive meaninglessness, reducing them to issues of emotive response and subjective preference. While it does not explain evaluative language solely as a function of affective attitudes, existential thought, like positivism, denies that values can be grounded in being—that is, that they can become the theme of a scientific investigation capable of distinguishing true (or valid) from false values.[17] In this regard Sartre speaks of the “ideality” of values, by which he means not that they have some sort of timeless validity but that they have no real authority and cannot be used to underwrite or justify my behavior. For Sartre, “values derive their meaning from an original projection of myself which stands as my choice of myself in the world.” But if that is so, then I cannot, without circularity, appeal to values in order to justify this very choice: “I make my decision concerning them—without justification and without excuse” (Sartre 1992: 78). This so-called “decisionism” has been a hotly contested legacy of existentialism and deserves a closer look here.

    How is it that values are supposed to be grounded in freedom? By “value” Sartre means those aspects of my experience that do not merely causally effectuate something but rather make a claim on me: I do not just see the homeless person but encounter him as “to be helped”; I do not just hear the other's voice but register “a question to be answered honestly”; I do not simply happen to sit quietly in Church but “attend reverently”; I do not merely hear the alarm clock but am “summoned to get up.” Values, then, as Sartre writes, appear with the character of demands and as such they “lay claim to a foundation” or justification (Sartre 1992: 76). Why ought I help the homeless, answer honestly, sit reverently, or get up? Sartre does not claim that there is no answer to these questions but only that the answer depends, finally, on my choice of “myself” which cannot in turn be justfied by appeal to a value. As he puts it, “value derives its being from its exigency and not its exigency from its being.” The exigency of value cannot be grounded in being itself, since it would thereby lose its character as an ought; it would “cease even to be value” since it would have the kind of exigency (contrary to freedom) possessed by a mere cause. Thus, against then-current value-theoretical intuitionism, Sartre denies that value can “deliver itself to a contemplative intuition which would apprehend it as being value and thereby would derive from it its right over my freedom.” Instead, “it can be revealed only to an active freedom which makes it exist as a value by the sole fact of recognizing it as such” (Sartre 1992: 76).

    For instance, I do not grasp the exigency of the alarm clock (its character as a demand) in a kind of disinterested perception but only in the very act of responding to it, of getting up. If I fail to get up the alarm has, to that very extent, lost its exigency. Why must I get up? At this point I may attempt to justify its demand by appeal to other elements of the situation with which the alarm is bound up: I must get up because I must go to work. From this point of view the alarm's demand appears—and is—justified, and such justification will often suffice to get me going again. But the question of the foundation of value has simply been displaced: now it is my job that, in my active engagement, takes on the unquestioned exigency of a demand or value. But it too derives its being as a value from its exigency—that is, from my unreflective engagement in the overall practice of going to work. Ought I go to work? Why not be “irresponsible”? If a man's got to eat, why not rather take up a life of crime? If these questions have answers that are themselves exigent it can only be because, at a still deeper level, I am engaged as having chosen myself as a person of a certain sort: respectable, responsible. From within that choice there is an answer of what I ought to do, but outside that choice there is none—why should I be respectable, law-abiding?—for it is only because some choice has been made that anything at all can appear as compelling, as making a claim on me. Only if I am at some level engaged do values (and so justification in terms of them) appear at all. The more I pull out of engagement toward reflection on and questioning of my situation, the more I am threatened by ethical anguish—“which is the recognition of the ideality of values” (Sartre 1992: 76). And, as with all anguish, I do not escape this situation by discovering the true order of values but by plunging back into action. If the idea that values are without foundation in being can be understood as a form of nihilism, the existential response to this condition of the modern world is to point out that meaning, value, is not first of all a matter of contemplative theory but a consequence of engagement and commitment.




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    Existentialism Continued. https://plato.stanford.edu/entries/existentialism/

    Thus value judgments can be justified, but only relative to some concrete and specific project. The “pattern of behavior” of the typical bourgeois defines the meaning of “respectability” (Sartre 1992: 77), and so it is true of some particular bit of behavior that it is either respectable or not. For this reason I can be in error about what I ought to do. It may be that something that appears exigent during the course of my unreflective engagement in the world is something that I ought not to give in to. If, thanks to my commitment to the Resistance, a given official appears to me as to be shot, I might nevertheless be wrong to shoot him—if, for instance, the official was not who I thought he was, or if killing him would in fact prove counter-productive given my longer-term goals. Sartre's fictional works are full of explorations of moral psychology of this sort. But I cannot extend these “hypothetical” justifications to a point where some purely theoretical consideration of my obligations—whether derived from the will of God, from Reason, or from the situation itself—could underwrite my freedom in such a way as to relieve it of responsibility. For in order for such considerations to count I would have to make myself the sort of person for whom God's will, abstract Reason, or the current situation is decisive. For existentialists like Sartre, then, I am “the one who finally makes values exist in order to determine [my] actions by their demands.”[18]

    Commitment—or “engagement”—is thus ultimately the basis for an authentically meaningful life, that is, one that answers to the existential condition of being human and does not flee that condition by appeal to an abstract system of reason or divine will. Yet though I alone can commit myself to some way of life, some project, I am never alone when I do so; nor do I do so in a social, historical, or political vaccuum. If transcendence represents my radical freedom to define myself, facticity—that other aspect of my being—represents the situated character of this self-making. Because freedom as transcendence undermines the idea of a stable, timeless system of moral norms, it is little wonder that existential philosophers (with the exception of Simone de Beauvoir) devoted scant energy to questions of normative moral theory. However, because this freedom is always socially (and thereby historically) situated, it is equally unsurprising that their writings are greatly concerned with how our choices and commitments are concretely contextualized in terms of political struggles and historical reality.

    4. Politics, History, Engagement

    For the existentialists engagement is the source of meaning and value; in choosing myself I in a certain sense make my world. On the other hand, I always choose myself in a context where there are others doing the same thing, and in a world that has always already been there. In short, my acting is situated, both socially and historically. Thus, in choosing myself in the first-person singular, I am also choosing in such a way that a first-person plural, a “we,” is simultaneously constituted. Such choices make up the domain of social reality: they fit into a pre-determined context of roles and practices that go largely unquestioned and may be thought of as a kind of collective identity. In social action my identity takes shape against a background (the collective identity of the social formation) that remains fixed. On the other hand, it can happen that my choice puts this social formation or collective identity itself into question: who I am to be is thus inseperable from the question of who we are to be. Here the first-person plural is itself the issue, and the action that results from such choices constitutes the field of the political.

    If authenticity is the category by which I am able to think about what it means to “exist,” then, the account of authenticity cannot neglect the social, historical, and political aspects of that existence. Thus it is not merely because twentieth-century existentialism flourished at a time when European history appeared to collapse and political affairs loomed especially large that existential philosophers devoted much attention to these matters; rather, the demand for an account of the “situation” stems from the very character of existence itself, which, unlike the classical “rational subject,” is what it is only in relation to its “time.” This is not to say, however, that existential philosophers are unanimous in their account of the importance of historical factors or in their estimation of the political in relation to other aspects of existence. Emmanuel Levinas, for example, whose early work belonged within the orbit of existential philosophy, opposed to the “horizontal” temporality of political history a “vertical” or eschatological temporality that radically challenged all historical meaning, while Sartre, in contrast, produced a version of Marxist historical materialism in which existentialism itself became a mere ideology. But we cannot stop to examine all such differences here. Instead, we shall look at the positions of Heidegger and Sartre, who provide opposing examples of how an authentic relation to history and politics can be understood.

    4.1 Heidegger: History as Claim

    For Heidegger, to exist is to be historical. This does not mean that one simply finds oneself at a particular moment in history, conceived as a linear series of events. Rather, it means that selfhood has a peculiar temporal structure that is the origin of that “history” which subsequently comes to be narrated in terms of a series of events. Existential temporality is not a sequence of instants but instead a unified structure in which the “future” (that is, the possibility aimed at in my project) recollects the “past” (that is, what no longer needs to be done, the completed) so as to give meaning to the “present” (that is, the things that take on significance in light of what currently needs doing). To act, therefore, is, in Heidegger's terms, to “historize” (geschehen), to constitute something like a narrative unity, with beginning, middle, and end, that does not so much take place in time as provides the condition for linear time. To exist “between birth and death,” then, is not merely to be present in each of a discrete series of temporal instants but to consitute oneself in the unity of a history, and authentic existence is thus one in which the projects that give shape to existence are ones to which I commit myself in light of this history. Though it belongs to, and defines, a “moment,” choice cannot be simply “of the moment”; to be authentic I must understand my choice in light of the potential wholeness of my existence.[19]

    That this choice has a political dimension stems from the fact that existence is always being-with-others. Though authenticity arises on the basis of my being alienated, in anxiety, from the claims made by norms belonging to the everyday life of das Man, any concrete commitment that I make in the movement to recover myself will enlist those norms in two ways. First, what I commit myself to will always be derived from (though not reducible to) some “possibility of Dasein that has been there” (Heidegger 1962: 438): I cannot make my identity from whole cloth; I will always understand myself in terms of some way of existing that has been handed down within my tradition.[20] I “choose my hero” (Heidegger 1962: 437) by, for instance, committing myself to a philosophical life, which I understand on the model of Socrates, or to a religious life, which I understand on the model of St. Francis. The point is that I must understand myself in terms of something, and these possibilities for understanding come from the historical heritage and the norms that belong to it. Heidegger thinks of this historical dimension as a kind of “fate” (Schicksal): not something inevitable that controls my choice but something that, inherited from my historical situation, claims me, holds a kind of authority for me.

    The second way in which the everyday norms of das Man are enlisted in authentic choice stems from the fact that when I commit myself to my “fate” I do so “in and with my ‘generation’” (Heidegger 1962: 436). The idea here seems roughly to be this: To opt for a way of going on is to affirm the norms that belong to it; and because of the nature of normativity it is not possible to affirm norms that would hold only for me. There is a kind of publicity and scope in the normative such that, when I choose, I exemplify a standard for others as well. Similarly, Heidegger holds that the sociality of my historizing restricts what can be a genuine “fate” or choice for me. Acting is always with others—more specifically, with a “community” or a “people” (Volk)—and together this “co-historizing” responds to a “destiny” (Geschick) which has guided our fates in advance (Heidegger 1962: 436). Not everything is really possible for us, and an authentic choice must strive to respond to the claim that history makes on the people with whom one belongs, to seize its “destiny.” Along this communitarian axis, then, existential historicality can open out onto the question of politics: who are “we” to be?

    Heidegger suggests that it was this concept of historicality that underwrote his own concrete political engagement during the period of National Socialism in Germany. Disgusted with the political situation in Weimar Germany and characterizing it as especially irresolute or inauthentic, Heidegger looked upon Hitler's movement as a way of recalling the German people back to their “ownmost” possibility—i.e., a way for Germany to constitute itself authentically as an alternative to the political models of Russia and the United States. Heidegger's choice to intervene in university politics at this time was thus both a choice of himself—in which he chose his hero: Plato's “philosopher-king” (see Arendt 1978)—and a choice for his “generation.” Much is controversial about Heidegger's engagement for National Socialism (not least whether he drew the appropriate consequences from his own concept of authenticity), but it provides a clear example of a kind of existential politics that depends on an ability to “tell time”—that is, to sense the imperatives of one's factic historical situation. Heidegger later became very suspicious of this sort of existential politics. Indeed, for the idea of authenticity as resolute commitment he substituted the idea of a “releasement” (Gelassenheit) and for engagement the stance of “waiting.” He came to believe that the problems that face us (notably, the dominance of technological ways of thinking) have roots that lie deeper than can be addressed through politics directly. He thus famously denied that democracy was sufficient to deal with the political crisis posed by technology, asserting that “only a god can save us” (Heidegger 1981: 55, 57). But even here, in keeping with the existential notion of historicity, Heidegger's recommendations turn on a reading of history, of the meaning of our time.

    4.2 Sartre: Existentialism and Marxism

    A very different reading, and a very different recommendation, can be found in the work of Sartre. The basis for Sartre's reading of history, and his politics, was laid in that section of Being and Nothingness that describes the birth of the social in the “Look”(le regard) of the other. In making me an object for his projects, the other alienates me from myself, displaces me from the subject position (the position from which the world is defined in its meaning and value) and constitutes me as something. Concretely, what I am constituted “as” is a function of the other's project and not something that I can make myself be. I am constituted as a “Frenchman” in and through the hostility emanating from that German; I am constituted as a “man” in the resentment of that woman; I am constituted as a “Jew” on the basis of the other's anti-semitism; and so on. This sets up a dimension of my being that I can neither control nor disavow, and my only recourse is to wrench myself away from the other in an attempt to restore myself to the subject-position. For this reason, on Sartre's model, social reality is in perpetual conflict—an Hegelian dialectic in which, for ontological reasons, no state of mutual recognition can ever be achieved. The “we”—the political subject—is always contested, conflicted, unstable. But this instability does have a certain structure, one which Sartre, steeped in the Marxism of inter-war French thought (Alexandre Kojève, Jean Hyppolite), explored in terms of a certain historical materialism. For social relations take place not only between human beings but also within institutions that have developed historically and that enshrine relations of power and domination. Thus the struggle for who will take the subject position is not carried out on equal terms. As Simone de Beauvoir demonstrated in detail in her book, The Second Sex, the historical and institutional place of women is defined in such a way that they are consigned to a kind of permanent “object” status—they are the “second” sex since social norms are defined in male terms. This being so, a woman's struggle to develop self-defining projects is constrained by a permanent institutional “Look” that already defines her as “woman,” whereas a man need not operate under constraints of gender; he feels himself to be simply “human,” pure subjectivity. Employing similar insights in reflection on the situations of ethnic and economic oppression, Sartre sought a way to derive political imperatives in the face of the groundlessness of moral values entailed by his view of the ideality of values.

    At first, Sartre argued that there was one value—namely freedom itself—that did have a kind of universal authority. To commit oneself to anything is also always to commit oneself to the value of freedom. In “Existentialism is a Humanism” Sartre tried to establish this by way of a kind of transcendental argument, but he soon gave up that strategy and pursued the more modest one of claiming that the writer must always engage “on the side of freedom.” According to the theory of “engaged literature” expounded in What is Literature?, in creating a literary world the author is always acting either to imagine paths toward overcoming concrete unfreedoms such as racism and capitalist exploitation, or else closing them off. In the latter case, he is contradicting himself, since the very idea of writing presupposes the freedom of the reader, and that means, in principle, the whole of the reading public. Whatever the merits of this argument, it does suggest the political value to which Sartre remained committed throughout his life: the value of freedom as self-making.

    This commitment finally led Sartre to hold that existentialism itself was only an “ideological” moment within Marxism, which he termed “the one philosophy of our time which we cannot go beyond” (Sartre 1968:xxxiv). As this statement suggests, Sartre's embrace of Marxism was a function of his sense of history as the factic situation in which the project of self-making takes place. Because existing is self-making (action), philosophy—including existential philosophy—cannot be understood as a disinterested theorizing about timeless essences but is always already a form of engagement, a diagnosis of the past and a projection of norms appropriate to a different future in light of which the present takes on significance. It therefore always arises from the historical-political situation and is a way of intervening in it. Marxism, like existentialism, makes this necessarily practical orientation of philosophy explicit.

    From the beginning existentialism saw itself in this activist way (and this provided the basis for the most serious disagreements among French existentialists such as Sartre, Merleau-Ponty, and Camus, many of which were fought out in the pages of the journal founded by Sartre and Merleau-Ponty, Les Temps Modernes). But the later Sartre came to hold that a philosophy of self-making could not content itself with highlighting the situation of individual choice; an authentic political identity could only emerge from a theory that situated such choice in a practically oriented analysis of its concrete situation. Thus it appeard to him that the “ideology of existence” was itself merely an alienated form of the deeper analysis of social and historical reality provided by Marx's dialectical approach. In focusing on the most important aspects of the material condition in which the existential project of self-making takes place—namely, economic relations under conditions of scarcity—Marx's critique of capital offered a set of considerations that no “philosophy of freedom” could ignore, considerations that would serve to orient political engagement until such time as “there will exist for everyone a margin of real freedom beyond the production of life” (Sartre 1968: 34). Marxism is unsurpassable, therefore, because it is the most lucid theory of our alienated situation of concrete unfreedom, oriented toward the practical-political overcoming of that unfreedom.

    Sartre's relation to orthodox Marxism was marked by tension, however, since he held that existing Marxism had abandoned the promise of its dialectical approach to social reality in favor of a dogmatic “apriorism” that subsumed historical reality under a blanket of lifeless abstractions. He thus undertook his Critique of Dialectical Reason to restore the promise of Marxism by reconceiving its concept of praxis in terms of the existential notion of project. What had become a rigid economic determinism would be restored to dialectical fluidity by recalling the existential doctrine of self-making: it is true that man is “made” by history, but at the same time he is making that very history. This attempt to “reconquer man within Marxism” (Sartre 1968: 83)—i.e., to develop a method which would preserve the concrete details of human reality as lived experience—was not well received by orthodox Marxists. Sartre's fascination with the details of Flaubert's life, or the life of Baudelaire, smacked too much of “bourgeois idealism.” But we see here how Sartre's politics, like Heidegger's, derived from his concept of history: there are no iron-clad laws that make the overthrow of capitalism the inevitable outcome of economic forces; there are only men in situation who make history as they are made by it. Dialectical materialism is the unsurpassable philosophy of those who choose, who commit themselves to, the value of freedom. The political claim that Marxism has on us, then, would rest upon the ideological enclave within it: authentic existence as choice.

    Authentic existence thus has an historical, political dimension; all choice will be attentive to history in the sense of contextualizing itself in some temporally narrative understanding of its place. But even here it must be admitted that what makes existence authentic is not the correctness of the narrative understanding it adopts. Authenticity does not depend on some particular substantive view of history, some particular theory or empirical story. From this point of view, the substantive histories adopted by existential thinkers as different as Heidegger and Sartre should perhaps be read less as scientific accounts, defensible in third-person terms, than as articulations of the historical situation from the perspective of what that situation is taken to demand, given the engaged commitment of their authors. They stand, in other words, less as justifications for their authors' existential and political commitments than as themselves a form of politics: invitations to others to see things as the author sees them, so that the author's commitment to going on in a certain way will come to be shared.

    5. Existentialism Today

    As a cultural movement, existentialism belongs to the past. As a philosophical inquiry that introduced a new norm, authenticity, for understanding what it means to be human—a norm tied to a distinctive, post-Cartesian concept of the self as practical, embodied, being-in-the-world—existentialism has continued to play an important role in contemporary thought in both the continental and analytic traditions. The Society for Phenomenology and Existential Philosophy, as well as societies devoted to Heidegger, Sartre, Merleau-Ponty, Jaspers, Beauvoir, and other existential philosophers, provide a forum for ongoing work—both of a historical, scholarly nature and of more systematic focus—that derives from classical existentialism, often bringing it into confrontation with more recent movements such as structuralism, deconstruction, hermeneutics, and feminism. In the area of gender studies Judith Butler (1990) draws importantly on existential sources, as does Lewis Gordon (1995) in the area of race theory (see also Bernasconi 2003). Matthew Ratcliffe (2008) develops an existential approach to psychopathology.

    Interest in a narrative conception of self-identity—for instance, in the work of Charles Taylor (1999), Paul Ricoeur, David Carr (1986), or Charles Guignon—has its roots in the existential revision of Hegelian notions of temporality and its critique of rationalism. Hubert Dreyfus (1979) developed an influential criticism of the Artificial Intelligence program drawing essentially upon the existentialist idea, found especially in Heidegger and Merleau-Ponty, that the human world, the world of meaning, must be understood first of all as a function of our embodied practices and cannot be represented as a logically structured system of representations. Calling for a “new existentialism,” John Haugeland (1998) has explored the role of existential commitment in scientific practices as truth-tracking practices. In a series of books, Michael Gelven (e.g., 1990, 1997) has reflected upon the distinctions between existential, moral, and epistemological or logical dimensions of experience, showing how the standards appropriate to each intertwine, without reducing to any single one. A revival of interest in moral psychology finds many writers who are taking up the question of self-identity and responsibility in ways that recall the existential themes of self-making and choice—for instance, Christine Korsgaard (1996) appeals crucially to notions of “self-constitution” and “practical identity”; Richard Moran (2001) emphasizes the connection between self-avowal and the first-person perspective in a way that derives in part from Sartre; and Thomas Nagel has followed the existentialist line in connecting meaning to the consciousness of death. Even if such writers tend to proceed with more confidence in the touchstone of rationality than did the classical existentialists, their work operates on the terrain opened up by the earlier thinkers.

    In addition, after years of being out of fashion in France, existential motifs have once again become prominent in the work of leading thinkers. Foucault's embrace of a certain concept of freedom, and his exploration of the “care of the self,” recall debates within existentialism, as does Derrida's recent work on religion without God and his reflections on the concepts of death, choice, and responsibility. In very different ways, the books by Cooper (1999) and Alan Schrift (1995) suggest that a re-appraisal of the legacy of existentialism is an important agenda item of contemporary philosophy. Reynolds (2006), for instance, concludes his introduction to existentialism with a consideration of how post-structuralists such as Derrida, Deleuze, and Foucault extend certain reflections found in Sartre, Camus, and Heidegger, while Reynolds (2004) does the same, in more detail for Derrida and Merleau-Ponty. If existentialism's very notoriety as a cultural movement may have impeded its serious philosophical reception, then, it may be that what we have most to learn from existentialism still lies before us.

    There are, in fact, reasons to think that such a re-evaluation is currently underway. Several publications that have appeared since the last revision of this article (2010) take up the challenge of bringing existential thought into dialogue with items on the contemporary philosophical agenda. Edward Baring (2011) exhumes the historical relation between Derrida and existentialism and finds a kind of “'Christian' existentialism” in Derrida's work prior to 1952, traces of which are discernible in his later thinking. The collection edited by Judaken and Bernasconi (2012) explores the historical context of existentialist writings informed by contemporary critiques of canonization, while Margaret Simons (2013) re-evaluates the role of Beauvoir, and of feminist thought, in the origins of existentialism itself. In 2011 The Continuum Companion to Existentialism appeared (Joseph, Reynolds, and Woodward 2011), followed by The Cambridge Companion to Existentialism (Crowell 2012). Articles in both volumes are committed to showing the systematic relevance of existential concepts and approaches for contemporary work in philosophy and other fields. Finally, Aho (2014) highlights how, in areas as diverse as cognitive science, psychiatry, health care, and environmental philosophy, “the legacy of existentialism is alive and well” (2014: 140).

    Bibliography

    The bibliography is divided into two sections; taken together, they provide a representative sample of existentialist writing. The first includes books that are cited in the body of the article. The second contains supplementary reading, including works that have been mentioned in the article, selected works by some of the figures mentioned in the first paragraph of the article, certain classical readings in existentialism, and more recent studies of relevance to the issues discussed. The bibliography is, somewhat arbitrarily, limited to works in English, and no attempt at comprehensiveness has been made. For detailed bibliographies of the major existentialists, including critical studies, the reader is referred to the entries devoted to the individual philosophers. I invite readers to suggest new and noteworthy sources for inclusion here.

    Works Cited

    Aho, K., 2014. Existentialism: An Introduction. Cambridge: Polity Press.
    Apel, K.-O., 1973. “The Apriori of the Communication Community and the Foundation of Ethics,” in Towards a Transformation of Philosophy. Tr. Glyn Adey and David Frisby. London: Routledge.
    Arendt, H., 1978. “Heidegger at Eighty,” in Heidegger and Modern Philosophy. Ed. Michael Murray. New Haven: Yale University Press.
    Baring, E., 2014, The Young Derrida and French Philosophy, 1945-1968. Cambridge: Cambridge University Press.
    Beauvoir, S., 1989. The Second Sex (1949). Tr. H. M. Parshley. New York: Vintage Books.
    Bernasconi, R. (ed.), 2003. Race and Racism in Continental Philosophy. Bloomington: Indiana University Press.
    Butler, J., 1990. Gender Trouble: Feminism and the Subversion of Identity, New York: Routledge.
    Carr, D., 1986. Time, Narrative, and History, Bloomington: Indiana University Press.
    Cooper, D., 1999. Existentialism, Oxford: Blackwell.
    Crowell, S., 2001. Husserl, Heidegger, and the Space of Meaning: Paths Toward Transcendental Phenomenology, Evanston: Northwestern University Press.
    Crowell, S., 2004. “Authentic Historicality,” in Space, Time, and Culture. Ed. David Carr and Cheung Chan-Fai. Dordrecht: Kluwer.
    Crowell, S., 2012. The Cambridge Companion to Existentialism. Cambridge: Cambridge University Press.
    Dreyfus, H., 1979. What Computers Can't Do: The Limits of Artificial Intelligence, New York: Harper Colophon.
    Dreyfus, H., and J. Haugeland, 1978. “Husserl and Heidegger: Philosophy's Last Stand,” in Heidegger and Modern Philosophy. Ed. Michael Murray. New Haven: Yale University Press.
    Fackenheim, E., 1961. Metaphysics and Historicity, Milwaukee: Marquette University Press.
    Fell, J., 1979. Heidegger and Sartre: An Essay on Being and Place, New York: Columbia University Press.
    Gordon, L., 1995. Bad Faith and Antiblack Racism, Atlantic Highlands: Humanities Press.
    Gelven, M., 1997. The Risk of Being: What is Means to Be Good and Bad, University Park: Penn State Press.
    Gelven, M., 1990. Truth and Existence: A Philosophical Inquiry, University Park: Penn State Press.
    Guignon, C., 1993. “Authenticity, Moral Values, and Psychotherapy,” in The Cambridge Companion to Heidegger, Cambridge UK: Cambridge University Press.
    Hannay, A., 1982. Kierkegaard, London: Routledge.
    Haugeland, J., 1998. Having Thought: Essays in the Metaphysics of Mind, Cambridge MA: Harvard University Press.
    Heidegger, M., 1962. Being and Time. Tr. John Macquarrie and Edward Robinson. New York: Harper and Row.
    Heidegger, M., 1985. History of the Concept of Time: Prolegomena. Tr. Theodore Kisiel. Bloomington: Indiana University Press.
    Heidegger, M., 1998. “Letter on Humanism,” in Pathmarks. Ed. William McNeill. Cambridge: Cambridge University Press.
    Heidegger, M., 1981. “'Only a God Can Save Us': The Spiegel Interview (1966),” in Heidegger: The Man and the Thinker. Ed. Thomas Sheehan. Chicago: Precedent Publishing.
    Jaspers, K., 1968. Reason and Existenz, New York: Noonday Press.
    Joseph, F., Reynolds, J., and A. Woodward (eds.), 2011. The Continuum Companion to Existentialism. London: Continuum Publishing House.
    Judaken, J., and R. Bernasconi (eds.), 2012. Situating Existentialism: Key Texts in Context. New York: Columbia University Press.
    Kaufmann, W., 1968. Existentialism from Dostoevsky to Sartre, Cleveland: Meridian Books.
    Korsgaard, C., 1996. The Sources of Normativity, Cambridge UK: Cambridge University Press.
    MacIntyre, A., 1967. “Existentialism,” in The Encyclopedia of Philosophy, vol. III. Ed. Paul Edwards. New York: Macmillan Publishing Company.
    Marcel, G., 1968. The Philosophy of Existentialism, New York: Citadel Press.
    Merleau-Ponty, M., 1962. Phenomenology of Perception. Tr. Colin Smith. New York: Routledge and Kegan Paul.
    Moran, R., 2001. Authority and Estrangement: An Essay on Self Knowledge, Princeton: Princeton University Press.
    Natanson, M., 1968. Literature, Philosophy, and the Social Sciences, The Hague: Martinus Nijhoff.
    Nehamas, A., 1998. The Art of Living: Socratic Reflections from Plato to Foucault, Berkeley: University of California Press.
    Ratcliffe, M., 2008. Feelings of Being. Oxford: Oxford University Press.
    Reynolds, J., 2004. Merleau-Ponty and Derrida: Intertwining, Embodiment, and Alterity. Athens: Ohio University Press.
    Reynolds, J., 2006. Understanding Existentialism. Stocksfield: Acumen.
    Ricoeur, P., 1992. Oneself as Another. Tr. Kathleen Blamey. Chicago: University of Chicago Press.
    Sartre, J.-P., 1992. Being and Nothingness. Tr. Hazel Barnes. New York: Washington Square Press.
    Sartre, J.-P., 1968. Search for a Method. Tr. Hazel Barnes. New York: Vintage Books.
    Schrift, A., 1995. Nietzsche's French Legacy: A Genealogy of Poststructuralism, New York: Routledge.
    Simons, M., 2013. Beauvoir and the Second Sex: Feminism, Race, and the Origins of Existentialism. Lanham: Rowman and Littlefield.
    Spiegelberg, H., 1984. The Phenomenological Movement, 3rd ed. The Hague: Martinus Nijhoff.
    Taylor, C., 1985. “Self-Interpreting Animals,” in Philosophical Papers I: Human Agency and Language. Cambridge UK: Cambridge University Press.
    Taylor, C., 1989. Sources of the Self: The Making of the Modern Identity, Cambridge MA: Harvard University Press.
    Warnock, M., 1967. Existentialist Ethics, London: Macmillan and Co, Ltd.
    Zaner, R., and D. Ihde (eds.), 1973. Phenomenology and Existentialism, New York: Capricorn Books
    Other Readings
    Arendt, H., 1998. The Human Condition (1958). Chicago: University of Chicago Press.
    Aron, R., 1969. Marxism and the Existentialists, New York: Harper and Row.
    Barnes, H., 1967. An Existentialist Ethics, New York: Knopf.
    Barrett, W., 1962. Irrational Man: A Study in Existential Philosophy (1958), Garden City: Doubleday.
    Buber, M., 1978. Between Man and Man. Tr. Ronald Gregor Smith. New York: Macmillan.
    Buber, M., 1970. I and Thou. Tr. Walter Kaufmann. New York: Scribner.
    Bultmann, R., 1987. Faith and Understanding. Tr. Louise Pettibone Smith. Philadelphia: Fortress Press.
    Bultmann, R., 1957. History and Eschatology, Edinburgh: Edinburgh University Press.
    Busch, T., 1999. Circulating Being: From Embodiment to Incorporation (Essays on Late Existentialism), New York: Fordham University Press.
    Camus, A., 1955. The Myth of Sisyphus and Other Essays. Tr. Justin O'Brien. New York: Knopf.
    Camus, A., 1988. The Stranger. Tr. Matthew Ward. New York: Knopf.
    Collins, J., 1952. The Existentialists: A Critical Study, Chicago: Henry Regnery Company.
    Dostoevsky, F., 1976. The Brothers Karamazov: The Constance Garnett translation revised by Ralph E. Matlaw. New York: Norton.
    Earnshaw, S., 2006. Existentialism: A Guide for the Perplexed, London: Continuum.
    Flynn, T., 2006. Existentialism: A Very Short Introduction, Oxford: Oxford University Press.
    Flynn, T., 1997. Sartre, Foucault, and Historical Reason, vol. 1, Chicago: University of Chicago Press.
    Gordon, H., 1999. Dictionary of Existentialism, New York: Greenwood Press.
    Gordon, L., 1997. Existence in Black: An Anthology of Black Existential Philosophy, New York: Routledge.
    Gordon, L., 2000. Existentia Africana: Understanding Africana Existential Thought, London: Routledge.
    Grene, M., 1948. Dreadful Freedom: A Critique of Existentialism, Chicago: University of Chicago Press.
    Guignon, C., 2003. The Existentialists: Critical Essays on Kierkegaard, Nietzsche, Heidegger, and Sartre, New York: Rowman and Littlefield.
    Guignon, C., and D. Pereboom (eds.), “Introduction: The Legacy of Existentialism,” in Existentialism: Basic Writings. Indianapolis: Hackett.
    Guignon, C., and D. Pereboom (eds.), Existentialism: Basic Writings, Indianapolis: Hackett.
    Jaspers, K., 1968. Reason and Existenz. Tr. William Earle. New York: Noonday Press.
    Judt, T., 1992. Past Imperfect: French Intellectuals 1944–1956, Berkeley: University of California Press.
    Kant, I., 1960. Religion Within the Limits of Reason Alone. Tr. Theodore M. Greene and Hoyt H. Hudson. New York: Harper & Row.
    Kierkegaard, S., 1971. Concluding Unscientific Postscript. Tr. David F. Swenson and Walter Lowrie. Princeton: Princeton University Press.
    Kierkegaard, S., 1983. Fear and Trembling. Tr. Howard V. Hong and Edna H. Hong. Princeton: Princeton University Press.
    Kruks, S., 1990. Situation and Human Existence: Freedom, Subjectivity, and Society, London: Unwin Hyman.
    Marcel, G., 1949. Being and Having. Tr. Katherine Farrer. London: Westminster.
    McBride, W. (ed.), 1997. The Development and Meaning of Twentieth Century Existentialism, New York: Garland. Publishers
    Merleau-Ponty, M., 1973. Adventures of the Dialectic. Tr. Joseph Bien. Evanston: Northwestern University Press.
    Merleau-Ponty, M., 1962. The Phenomenology of Perception. Tr. Colin Smith. New York: Routledge and Kegan Paul.
    Natanson, M., 1986. Anonymity: A Study in the Philosophy of Alfred Schutz, Bloomington: Indiana University Press.
    Nietzsche, F., 1969. On the Genealogy of Morals. Tr. Walter Kaufmann. New York: Vintage Books.
    Nietzsche, F., 1974. The Gay Science. Tr. Walter Kaufmann. New York: Vintage Books.
    Nietzsche, F., 1975. Thus Spoke Zarathustra. In The Portable Nietzsche. Tr. Walter Kaufmann. New York: Viking Press.
    Olafson, F., 1967. Principles and Persons: An Ethical Interpretation of Existentialism, Baltimore: The Johns Hopkins Press.
    Ortega y Gasset, J., 1985. Revolt of the Masses. Tr. Anthony Kerrigan. Notre Dame: University of Notre Dame Press.
    Poster, M., 1975. Existential Marxism in Postwar France: From Sartre to Althusser, Princeton: Princeton University Press.
    Ricoeur, P., 1970. Freud and Philosophy: An Essay on Interpretation, New Haven: Yale University Press.
    Reynolds, J., 2006. Understanding Existentialism. London: Acumen.
    Sartre, J.-P., 1967. Baudelaire. Tr. Martin Turnell. New York: New Directions.
    Sartre, J.-P., 1976. Critique of Dialectical Reason I: Theory of Practical Ensembles (1960). Tr. Alan Sheridan-Smith. London: Verso.
    Sartre, J.-P., 2007. Existentialism is a Humanism. Tr. Carol Macomber. New Haven: Yale University Press.
    Sartre, J.-P., 1959. Nausea. Tr. Lloyd Alexander. New York: New Directions.
    Sartre, J.-P., 1955. No Exit, and Three Other Plays. New York: Vintage Books.
    Sartre, J.-P., 1988. What is Literature? (1948), Cambridge MA: Harvard University Press.
    Shestov, L., 1969. Kierkegaard and the Existential Philosophy. Tr. Elinor Hewitt. Athens: Ohio University Press.
    Solomon, R. (ed.), 1974. Existentialism, New York: Random House.
    Stewart, J. (ed.), 1998. The Debate Between Sartre and Merleau-Ponty, Evanston: Northwestern University Press.
    Tillich, P., 2000. The Courage to Be, New Haven: Yale University Press.
    Unamuno, M., 1954. The Tragic Sense of Life. Tr. J.E. Crawford Flitch. New York: Dover.
    Wahl, J., 1949. A Short History of Existentialism. Tr. Forrest Williams and Stanley Maron. New York: Philosophical Library.
    Wild, J., 1963. The Challenge of Existentialism (1955), Bloomington: Indiana University Press.

    Copyright © 2015 by
    Steven Crowell <crowell@rice.edu>

    United States AI Solar System (9) Existentialism
    United States AI Solar System (9) Existentialism


    United States AI Solar System (9) Kierkegaard-Dostoyevsky-Nietzsche-Sartre
    United States AI Solar System (9) Media-existentialist-existentialism-journalist-blog-blogger-wmi110830_low
    Orthodoxymoron Unveiled!!
    Carol wrote:
    December 24, 2018
    Trump Throws Mattis Out Of Pentagon—
    Then Replaces Him With World’s Foremost Nazi UFO Expert

    http://www.whatdoesitmean.com/index2744.htm A thoroughly mind-bending new Ministry of Defense (MoD) report circulating in the Kremlin today states that barely four days after US Secretary of Defense James “Mad Dog” Mattis informed President Trump that he would be resigning his post effective 28 February 2019, Trump unceremoniously threw Mattis out of the Pentagon a few hours ago ordering him to leave by 1 January 2019—and whose replacement will be Deputy Secretary of Defense Patrick Shanahan—a globally renowned mechanical aircraft engineer, one of whose fields of expertise are the anti-gravity aircraft discoveries made by Austrian engineer Viktor Schauberger—that led to the building of the mysterious Haunebu II Flying Saucer built by the German Nazis during World War II—and that is still so feared by the American elites today, they forced the toy maker Revell to pull a plastic model of it from store shelves this past year over fears people would believe it was real.

    United States AI Solar System (9) Hist2
    American toy maker Revell forced to stop selling Haunebu II
    Flying Saucer plastic model in June-2018

    United States AI Solar System (9) Hist1

    Haunebu II Flying Saucer designated #51 (above) has long been rumored to be behind the naming of the top secret US military base known as Area 51. According to this report, within a week of the unprecedented historic trip to Washington D.C. of Russia’s three top intelligence officials this past January, an equally unprecedented trip was made to Moscow by the only registered lobbyist in the US on the issue of alien disclosure—an American expert on UFO and extraterrestrial US government issues named Steve Bassett who heads The Paradigm Research Group (PRG)—and during whose meetings with Russian experts, urged President Putin to lift the global “truth embargo” clamped down upon the releasing of any UFO issue to the public.

    Among the most startling revelations made by PRG leader Bassett during his meetings with Russian experts, this report notes, was his providing conclusive evidence proving that Deputy Secretary of Defense Shanahan had begun declassifying once top-secret US military videos showing their fighter aircrafts encounters with unknown extraterrestrial aircraft—and whose US Navy pilots encountering these UFO’s were left stunned by the experience.

    During the early days of the President Trump administration that saw great attention being paid to his picking General James “Mad Dog” Mattis to be his Secretary of Defense, this report details, the MoD, instead, focused all of their attention on Trump’s pick for Deputy Secretary of Defense as this position is the second highest in the Pentagon—and whose pick of Patrick Shanahan defied explanation at the time—but came into greater focus when it was realized that the US Navy F/A-18 fighter aircraft that had encountered these UFO’s were, in fact, built under the supervision of Shanahan.

    Instead of having any US military and/or governmental management experience before being tapped by Trump to be the second-in-command at the Pentagon, this report explains, Shanahan, instead, spent his entire career as a mechanical engineer for Boeing—the maker of the F/A-18 variant used by the US Navy on their aircraft carriers—and whose engineering education was completed at the Massachusetts Institute of Technology (known as MIT) where he studied the works and research of MIT’s most famous engineer John G. Trump—the uncle of President Trump most famous for his being the only person allowed to review the documents of the modern world’s greatest genius Nikola Tesla—and among whose research documents reviewed by Trump’s uncle, and now known by Shanahan, included those detailing how to electronically communicate with other worlds.


    United States AI Solar System (9) Hist3

    During his over 30-year career as Boeing’s top mechanical engineer working on classified aircraft projects for the US military, this report continues, Shanahan was frequently in contact with Nick Cook, who is the highly acclaimed and awarded aerospace consultant for Jane's Defense Weekly in London—a relationship that intensified, in 2001, after Cook published his book titled “The Hunt for Zero Point: Inside the Classified World of Antigravity Technology”—and that, by 2014, allowed Boeing to develop an anti-gravity propulsion system they named GRASP (stands for Gravity Research for Advanced Space Propulsion)—that Boeing can’t yet fully realize due to the MoD refusing to cooperate with them—but did enable Boeing, in 2016, to receive a secret US patent for their gravity chamber based on GRASP technology, the existence of, for reasons still unknown, Deputy Defense Secretary Shanahan ordered declassified this past March.

    Most critical to note about what Cook documented in his book, and he relayed to Shanahan, this report explains, are the anti-gravity discoveries made by the Austrian engineer Viktor Schauberger during World War II—who believed that machines could be designed better so that they would be “going with the flow of nature” rather than against it—and one of whose projects was to produce for the German Nazis a flying machine, saucer shaped, that used a “vortex propulsion” system, as his theory was that if water or air is rotated into a twisting form of oscillation (known as a colloidal) a build-up of energy results, which, with immense power, can cause levitation.

    In the aftermath of World War II, however, this report notes, all of Schauberger’s research, including his prototypes, were captured by both Soviet and Allied forces (as they were scattered among several German Nazi secret research sites), neither of whom have collaborated on them since—with Schauberger, though, in 1958, going to the United States in an attempt to retrieve what they possessed, but ended in his claiming they were stolen by the Americans, and who died within days of his returning home to Austria empty handed.


    United States AI Solar System (9) Hist4

    With it being historically documented that the exposure of what controls humanity lies in what the controllers did to two of humanity’s brightest stars, Nikola Tesla and Viktor Schauberger, this report continues, it goes without question that sometime in the recent past, Boeing engineer Shanahan, while heading his company’s classified anti-gravity research, would have reached out and contacted Donald Trump—as now President Trump still controls the access to his family’s archives containing the research his uncle John Trump did on Tesla’s documents.

    In understanding the full history of Shanahan, therefore, this report says, it becomes readily apparent why Trump tapped him to be the second most powerful person in the US military—and since his becoming Deputy Secretary of Defense, has seen Shanahan being the Pentagon's biggest booster for Trump's proposal for a separate Space Force, which is now in its final stages before going to the US Congress in early 2019—and that now, also, sees Shanahan being the Pentagon's point person in this effort, which remains unpopular in many US military quarters.


    United States AI Solar System (9) Hist5

    Speaking for the “US military quarters” opposing President Trump’s and Deputy Secretary of Defense Shanahan’s planned Space Force, this report details, was Secretary of Defense Mattis—who, in his 20 December resignation letter to Trump, cryptically alluded to America’s “unique and comprehensive system of alliances” he claimed “we cannot protect our interests” without—the most unique of being the long rumored alliance President  Dwight D. Eisenhower made with at least one alien race in 1954—and as confirmed as being true by his own great-grand-daughter, Laura Magdalene Eisenhower, who shockingly revealed that Eisenhower had actually negotiated with one alien race to obtain technology from them in exchange for the aliens being allowed to abduct a few humans for research purposes with no real harm coming to the test subjects.

    The publically known details about this US-alien alliance, this report notes, is that on the night and early hours of 20-21 February 1954, while on a “vacation” to Palm Springs-California, President Eisenhower went missing and allegedly was taken to Edwards Air Force Base for a secret meeting—when he showed up the next morning at a church service in Los Angeles, reporters were told that he had to have emergency dental treatment the previous evening and had visited a local dentist—with this missing night and morning, however, said to have been when Eisenhower conducted a “First Contact” meeting with extraterrestrials, and that began of a series of meetings with different extraterrestrial races that led to a “treaty” that was eventually signed.


    United States AI Solar System (9) Hist6

    With it being historically documented that “Tesla scared the central bankers senseless…they knew what his plan meant…energy independence meant an almost complete loss of control of the people” and President Trump’s new Space Force posing a direct challenge to “Deep State” secrecy, this report concludes, it is no wonder why Trump is now facing the greatest assault on his presidency yet seen by his central bank controlled money elites—that in the past 24-hours alone has seen Trump’s Treasury Secretary frantically calling the top banks in America to make sure they’re protected from collapsing—top Trump officials convening their nation’s “Plunge Protection Team”, that’s only brought out in the gravest of economic market turmoil—and Trump himself asking his top advisors if he can outright fire his nation’s central bank chief—and that now has all of these malign forces battling against Trump knowing full well the grave significance of Mattis having just been thrown out of Pentagon and Shanahan taking full control—with all that remains to be seen now is if Trump will reveal the truth before the aliens do—the former being preferred by the MoD, as the latter will mean total global war.
    United States AI Solar System (9) Hist7

    Viktor Schauberger with Nikola Tesla—and now President Donald Trump and Deputy Defense Secretary Patrick Shanahan—knew and know the truths to free humanity from bondage—they’re just too big and powerful for normal minds to comprehend, at least those in power like to believe.
    NANUXII wrote:Anti gravity was being " offered " to certain factions in the mid 90's as a product. It is old tech , one of these factions rejected it because they had something better. What is cutting edge is a particle beam cannon designed to destroy molecules that contain moisture of any kind. It can be calibrated to target specific entities leaving others un touched. The new tech in the intel processor is a scaled down version operating on the 14nm band. https://www.intel.com/content/www/us/en/silicon-innovations/intel-14nm-technology.html These new chips will be able to easily reverse the polarity of your TV and Computer screens to become a clear picture into your life., Not only that they can ( and have been able for a while now )  use your pc to generate certain frequencies to make you ill. The Gen 5 cell towers will eventually enact something similar to what we see on the first movie Kingsman , it is already in beta test here in oztralia and i see it happening every day. People are becoming increasingly combative every day. 2019 march approx you will see a definite increase in hostility between humans. Your best bet is to rid your self of any device made after 2009 while the ones previous can still be used against you , they have far less capability than the new tech. I wrote an article on how to heal your self after an attack, ill see if i can dig it out and post it here ? let me know if this is a good place to post it. I forgot to mention , when they get this tech down past the 10 Nm mark we are in real trouble. Im sure they already do with brain contol tech , its just not made it down to general tech. not yet.
    NANUXII wrote:

    This video is quite accurate. in 2011 i took photos on the border of Peru , i didnt see the photos till i got back  the, but they show a dark circle inside the sun. Every photo i took with the sun in the back ground showed the same thing. I thought it was a camera fault, until the camera stopped working ... the phone was fine but the camera all of a sudden wouldnt turn on ...  The circle somehow relates to the arctic poles. The red skies correlates to an old Hopi Prophecy i learned of in the early 90's called " The Night of the Red Skies "  The prophecy states when the night sky is blood red the end of days is upon us.  It is part of our evolution to becoming part of a galactic family. Before we can enter this family we will be rid of all life not capable of accepting anything external. Unfortunately or fortunately ( depending on how you view it )  a lot of us will not make it.  Do not fear , make your mind up about the gods and find faith inside you , do not fear death , it is only the end of this time , not all time ... CAVEAT :   Im watching further into the video and i hear the man is making reference to Nibiru , i dont believe it is Nibiru , it is something else. perhaps it is holotech beta testing. One thing i do believe is factions on earth are trying to delay the enetering of a new energy which is waiting to the left and behind our moon. The new energy is a good thing , it will mean freedom. It is the enetring of the energy Aqarius & Isis , the sisters of Diana.
    orthodoxymoron wrote:I'm incognito, but I'll make this brief-post, and delete it in a couple of hours. Think long and hard about the title of this thread (America Warned is Unprepared for Q and Trumps Cataclysmic Destruction of Deep State). What if Deep-State is Fundamentally Angel-Supercomputer Artificial-Intelligence?? "My God!! It's Full of Stars!!" I've mentioned this many-times BUT in the 1980's the Best and Brightest Theologians I observed in Loma Linda, CA, seemed to be catastrophically-devastated, while Dr. Robert H. Schuller, at the Crystal Cathedral, in Garden Grove, CA, seemed to be too gleeful, pompous, and supercilious. I spent too-much time in both-locations each and every week. I've repeatedly speculated that something profoundly-devastating occurred on September 11, 2001, which might've involved a hypothetical Deep-State Angel-Supercomputer Artificial-Intelligence Solar-System. What if the title of this thread spans 1925 to 2025 (in very-approximate figures)?? That's as specific as I wish to get. What if Fu@##$% with HAL 9000 might Fu#% the Whole Solar-System?? What if Nikola Tesla set a trap with technology he knew would be stolen (perhaps in the same way Cleopatra might've set a trap in the Library of Alexandria)?? 'RA' spoke with me concerning "Stolen-Technology". I honestly do NOT wish to speculate further in this area. I've thought about writing some Science-Fiction for formal-publication, but that option scares the hell out of me. Two aerospace individuals (not-connected, at very-different times and locations) who I conversed-with, and could've told me a lot, both died of cancer before they could tell me much. Coincidental?? Damned if I know.
    United States AI Solar System (9) Tumblr_o5h8h9xsHG1slqt1mo1_1280
    ...Surrounded By Completely-Ignorant Fools!!


    Last edited by orthodoxymoron on Sat Feb 22, 2020 9:44 pm; edited 2 times in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13404
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (9) Empty Re: United States AI Solar System (9)

    Post  orthodoxymoron Sun Feb 24, 2019 6:32 pm

    orthodoxymoron wrote:https://www.youtube.com/channel/UC91A7V2rgLnX38nyHTYk01w Here is an interesting YouTube channel with political-intrigue from what appears to be the 80's and 90's. What if EVERYTHING is Centrally-Orchestrated?? What if Resistance is Futile?? I wish to be positive, yet this seems impossible when one carefully examines the world we live in. I've almost given-up my Solar System Governance quest (due to physical, mental, spiritual, and financial health reasons) but one cannot mess with local political-malfeasance without considering the larger-view of spiritual-wickedness in high-places (namely throughout the solar-system and possibly-beyond). One Individual of Interest told me "You Have Friends in High-Places." Another Individual of Interest told me "They Like You On Phobos." Honest. All possibilities should be exhaustively-considered. Try reading the Old-Testament Wisdom Books (Job to Song of Solomon) and the New-Testament Epistles (Romans to Jude) Straight-Through, Over and Over. Consider the Great-Controversy Between Christ and Satan (figuratively and/or literally) in Star-Wars and Earth's Final-Conflict (or something to that effect). What if Research Without Reaction must be the modus operandi of some of us (if we can remain-sane doing-so)?? Will the Bad-Guys crack-down on the Good-Guys?? Will the Good-Guys crack-down on the Bad-Guys?? Time Will Tell (as it always does).





    Carol wrote:Thanks for the links Oxy. I just like to stay connected to that wonderful feeling that is generated whenever I focus on God and Christ. It's my inner happy place and where I go both intellectually and emotionally to reconnect to that spiritual sweet spot.  Enlightened

    Do you recall some of those experiments with Buddhist monks and the research on what happens to their brain when in meditation? There is an area within the brain that lights up. I also recall when watching the Dali Lama at a gathering on Maui how utterly happy he was. There he sat cracking jokes that were totally self-amusing.  

    What if everything that we see is really a cosmic joke and we all just take ourselves too seriously?  Reunite

    What if the real goal in this game of life is to climb over all of the obstacles (mental, physical, emotional, spiritual) placed in our way along the path of spiritual enlightenment are just there to help us grow as spiritual beings?  Eagle

    What if the real spiritual goal in life is non-attachment to the physical?  The Carol

    Having studied with spiritual masters, non-attachment to the physical world is a goal in order to move into the higher spiritual dimensions.

    What if everything you think and see is also real?  Nutbar

    What if it's all there for your entertainment?  TRANC

    What if it's all there as a distraction for you to learn how to set aside what doesn't matter and focus on what does?  Investigator    Cow LOL

    What if you consciously reconnect to your own divine inner spirit and just hang out in bliss? Spiritual

    Personally, I think the real test in this dimension is also to learn how to get along with others that uplifts oneself and the people one interacts with. To my way of thinking that is a huge super challenge.

    Now my friend, keep in mind that traveling down the rabbit holes tends to take tremendous courage and fortitude.  Jenneta Some rabbit holes are just to sad to deal with.

    Instead of rabbit holes focus of developing your own innate spiritual gifts where you can reconnect with those abilities in dreams and dwell upon them while awake.  

    My personal favorite is levitation/floating sensation and the projection of consciousness to different locations - even into higher spiritual dimensions. Dreams help to provide a nexus point in which to use for the latter.   UFO on Road

    Much love and aloha to you my fried during this blessed season.  New Year  
    Hadriel Carol

    Enjoy

    Its true. In addition to many other studies, in 2008, New York University (NYU) neuro-scientific researchers MRI imaged the brains of over 20 Buddhist monks during meditation, with captivating observations.

    What are some of the findings of these and other researchers?

    Monk Meditation Music

    Well, the list is long, but here are a few:

    • Meditation can beneficially change the inner workings and circuitry of the brain, better known as “Neuroplasticity”.
    • The happier parts of the brain (prefrontal cortex) were far more active.
    Their brains tend to “re-organize”, which means they feel a sense of “oneness” with the world around them.
    • The brainwave patterns of the Buddhist monks were far more powerful, implying a higher level of external & internal thought.
    • Their brains had enhanced focus, memory, learning, consciousness, and “neural coordination”.
    The monks had no anxiety, depression, addiction or anything of the sort.
    • And this is just the tip of the iceberg, the benefits of meditation are limitless…

    In short, the Buddhist monks brains were physically and functionally superior than those without meditation experience. Researchers believe that meditation changes the brain in the same way exercise changes the body.

    https://eocinstitute.org/meditation/buddhist-monk-meditation-2/
    orthodoxymoron wrote:Thank-you Carol. I thought I was taking a 'higher-path' with my life by turning my back on fame, fortune, and power, but I ended-up being a hated-wretch with a whole-life physical, mental, spiritual, and financial crisis Accomplishing Absolutely Nothing. I often wish I'd shut-out Politics, Religion, and Righteousness, and just concentrated on becoming a Multi-Millionaire Big-Shot Cardiac-Surgeon with a Model-Wife (Touring Europe) and Charming-Children (Attending Harvard and Yale). If This Present Darkness is Orchestrated by the Galactic Powers That Be, WHY BUCK THE SYSTEM?? In the 1980's, Adventist-Whistleblowers Were Fired By The Adventist-Church, and Got Hired By Adventist-Health With Triple the Income. Do The Math.
    Carol wrote:I do believe the others are still attachments Oxy. What if you had all that other stuff in your life? Don't you think that would also become burdensome? None of it appeals to me. Much of how I thought life would turn out to be didn't happen. And of course there were many disappointments along the way which I suspect is common for a number of folks when we look back at the paths not taken or taken. I'm not interested in the concept of being a millionaire. What does that mean anyway? Some think freedom but I think huge insufferable responsibilities, unless I were to hire honest people who will deal with the details of money management and even that is challenging. Now the focus is on simplifying life and enjoying both family, the critters along with living in Narnia.
    orthodoxymoron wrote:Thank-you Carol. As always, I ham it up a bit, just to poke and prod at this and that. I'm always honest, yet I make points online which I don't make in real-life. I think I'm smarter and dumber than I think (and others think). My current speculation is especially upsetting, and I can't openly talk about it (here or in real-life). One aspect involves a hypothetical rebellion in 'Heaven' wherein a Rebel-Faction plots the overthrow of God, Heaven, and the Loyal-Angels, but on the day of the planned 'War in Heaven' God and the Good-Angels are nowhere to be found. They're All GONE!! Only a note from God is found, stating 'You Have Been Granted Freedom From Me and My Followers for All-Eternity. Heaven is Yours to Use As You Choose (though still owned by me), but you'll have to stay here forever. You Can Check-Out Anytime You Like, But You Can Never Leave. We'll visit from time to time, but we won't stay."
    I'm trying especially hard to NOT go deeper down the Rabbit-Hole. I will probably attempt to retain some semblance of sanity by backing-off and shutting-up. Some young-bucks will need to proceed from where I went into the ditch. A couple of things about religion keep troubling me: the historical-thing and the repetition-thing. This is both strength and weakness. The information-war seems to shun the historical-thing and the repetition-thing. This is both strength and weakness. Can the two-approaches be combined?? I've honestly tried to do this, but I've failed-miserably. I suppose This Present Thread is a renewed-attempt to integrate innovation with stability. Someone recently implied that I had been helped by them, but that I wasn't returning the favor. I might've been mistaken. They might've been referring to someone-else, so I might be wrong. I usually am, which is why I just whimper and whine on this little website. I'm NOT attempting to spearhead a movement. I have NO idea which way to proceed. I honestly feel like I might be dying or going-down in the deep-end for the last-time. It's really THAT Bad. I think I've been messed-with, but if they REALLY wanted to get-me, they'd get-me. I think they mostly just laugh at me. If I've done something to get them, I probably did it in a past-life (but I certainly don't know the details). This life seems to be a Red-Herring rather than a Frontal-Assault. Anyway, I'm mostly attempting to understand as I nurse my wounds. This post is not sequential with the rest, and I probably shouldn't be making it, but I just couldn't sleep tonight, and I'm quite miserable and agitated. Serco might be fu##ing up my $h1t!! Actually, it's probably somebody a lot worse than Serco!!
    United States AI Solar System (9) CP71
    "Here I Stand Upon This Rock!!"

    James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings. Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything. If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded and unstable in all they do. Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower.

    For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business. Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. Don’t be deceived, my dear brothers and sisters. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. He chose to give us birth through the word of truth, that we might be a kind of first-fruits of all he created.

    My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires. Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

    My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges with evil thoughts? Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are blaspheming the noble name of him to whom you belong?

    If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers. For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker. Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

    What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead. But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. You believe that there is one God. Good! Even the demons believe that—and shudder. You foolish person, do you want evidence that faith without deeds is useless? Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? You see that his faith and his actions were working together, and his faith was made complete by what he did. And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. You see that a person is considered righteous by what they do and not by faith alone. In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? As the body without the spirit is dead, so faith without deeds is dead.

    Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.  When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell. All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring? My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

    Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. For where you have envy and selfish ambition, there you find disorder and every evil practice. But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness.

    What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God.  When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures. You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us? But he gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.” Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up. Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

    Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” As it is, you boast in your arrogant schemes. All such boasting is evil. If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

    Now listen, you rich people, weep and wail because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter. You have condemned and murdered the innocent one, who was not opposing you.

    Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near. Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door! Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy. Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.

    Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth produced its crops. My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.

    The words of the Preacher, the son of David, king in Jerusalem. "Vanity of vanities," says the Preacher; "Vanity of vanities, all is vanity." What profit has a man from all his labor In which he toils under the sun? One generation passes away, and another generation comes; But the earth abides forever. The sun also rises, and the sun goes down, And hastens to the place where it arose. The wind goes toward the south, And turns around to the north; The wind whirls about continually, And comes again on its circuit. All the rivers run into the sea, Yet the sea is not full; To the place from which the rivers come, There they return again. All things are full of labor; Man cannot express it. The eye is not satisfied with seeing, Nor the ear filled with hearing. That which has been is what will be, That which is done is what will be done, And there is nothing new under the sun. Is there anything of which it may be said, "See, this is new"? It has already been in ancient times before us. There is no remembrance of former things, Nor will there be any remembrance of things that are to come By those who will come after. I, the Preacher, was king over Israel in Jerusalem. And I set my heart to seek and search out by wisdom concerning all that is done under heaven; this burdensome task God has given to the sons of man, by which they may be exercised. I have seen all the works that are done under the sun; and indeed, all is vanity and grasping for the wind. What is crooked cannot be made straight, And what is lacking cannot be numbered. I communed with my heart, saying, "Look, I have attained greatness, and have gained more wisdom than all who were before me in Jerusalem. My heart has understood great wisdom and knowledge." And I set my heart to know wisdom and to know madness and folly. I perceived that this also is grasping for the wind. For in much wisdom is much grief, And he who increases knowledge increases sorrow.

    I said in my heart, "Come now, I will test you with mirth; therefore enjoy pleasure"; but surely, this also was vanity. I said of laughter--"Madness!"; and of mirth, "What does it accomplish?" I searched in my heart how to gratify my flesh with wine, while guiding my heart with wisdom, and how to lay hold on folly, till I might see what was good for the sons of men to do under heaven all the days of their lives. I made my works great, I built myself houses, and planted myself vineyards. I made myself gardens and orchards, and I planted all kinds of fruit trees in them. I made myself water pools from which to water the growing trees of the grove. I acquired male and female servants, and had servants born in my house. Yes, I had greater possessions of herds and flocks than all who were in Jerusalem before me. I also gathered for myself silver and gold and the special treasures of kings and of the provinces. I acquired male and female singers, the delights of the sons of men, and musical instruments of all kinds. So I became great and excelled more than all who were before me in Jerusalem. Also my wisdom remained with me. Whatever my eyes desired I did not keep from them. I did not withhold my heart from any pleasure, For my heart rejoiced in all my labor; And this was my reward from all my labor. Then I looked on all the works that my hands had done And on the labor in which I had toiled; And indeed all was vanity and grasping for the wind. There was no profit under the sun. Then I turned myself to consider wisdom and madness and folly; For what can the man do who succeeds the king?-- Only what he has already done.

    Then I saw that wisdom excels folly As light excels darkness. The wise man's eyes are in his head, But the fool walks in darkness. Yet I myself perceived That the same event happens to them all. So I said in my heart, "As it happens to the fool, It also happens to me, And why was I then more wise?" Then I said in my heart, "This also is vanity." For there is no more remembrance of the wise than of the fool forever, Since all that now is will be forgotten in the days to come. And how does a wise man die? As the fool! Therefore I hated life because the work that was done under the sun was distressing to me, for all is vanity and grasping for the wind. Then I hated all my labor in which I had toiled under the sun, because I must leave it to the man who will come after me. And who knows whether he will be wise or a fool? Yet he will rule over all my labor in which I toiled and in which I have shown myself wise under the sun. This also is vanity. Therefore I turned my heart and despaired of all the labor in which I had toiled under the sun. For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil. For what has man for all his labor, and for the striving of his heart with which he has toiled under the sun? For all his days are sorrowful, and his work burdensome; even in the night his heart takes no rest. This also is vanity. Nothing is better for a man than that he should eat and drink, and that his soul should enjoy good in his labor. This also, I saw, was from the hand of God. For who can eat, or who can have enjoyment, more than I? For God gives wisdom and knowledge and joy to a man who is good in His sight; but to the sinner He gives the work of gathering and collecting, that he may give to him who is good before God. This also is vanity and grasping for the wind.

    To everything there is a season, A time for every purpose under heaven: A time to be born, And a time to die; A time to plant, And a time to pluck what is planted; A time to kill, And a time to heal; A time to break down, And a time to build up; A time to weep, And a time to laugh; A time to mourn, And a time to dance; A time to cast away stones, And a time to gather stones; A time to embrace, And a time to refrain from embracing; A time to gain, And a time to lose; A time to keep, And a time to throw away; A time to tear, And a time to sew; A time to keep silence, And a time to speak; A time to love, And a time to hate; A time of war, And a time of peace. What profit has the worker from that in which he labors? I have seen the God-given task with which the sons of men are to be occupied. He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.

    I know that nothing is better for them than to rejoice, and to do good in their lives, and also that every man should eat and drink and enjoy the good of all his labor--it is the gift of God. I know that whatever God does, It shall be forever. Nothing can be added to it, And nothing taken from it. God does it, that men should fear before Him. That which is has already been, And what is to be has already been; And God requires an account of what is past. Moreover I saw under the sun: In the place of judgment, Wickedness was there; And in the place of righteousness, Iniquity was there. I said in my heart, "God shall judge the righteous and the wicked, For there is a time there for every purpose and for every work." I said in my heart, "Concerning the condition of the sons of men, God tests them, that they may see that they themselves are like animals." For what happens to the sons of men also happens to animals; one thing befalls them: as one dies, so dies the other. Surely, they all have one breath; man has no advantage over animals, for all is vanity. All go to one place: all are from the dust, and all return to dust. Who knows the spirit of the sons of men, which goes upward, and the spirit of the animal, which goes down to the earth? So I perceived that nothing is better than that a man should rejoice in his own works, for that is his heritage. For who can bring him to see what will happen after him?  

    Then I returned and considered all the oppression that is done under the sun: And look! The tears of the oppressed, But they have no comforter-- On the side of their oppressors there is power, But they have no comforter. Therefore I praised the dead who were already dead, More than the living who are still alive. Yet, better than both is he who has never existed, Who has not seen the evil work that is done under the sun. Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind. The fool folds his hands And consumes his own flesh. Better a handful with quietness Than both hands full, together with toil and grasping for the wind. Then I returned, and I saw vanity under the sun: There is one alone, without companion: He has neither son nor brother. Yet there is no end to all his labors, Nor is his eye satisfied with riches. But he never asks, "For whom do I toil and deprive myself of good?" This also is vanity and a grave misfortune. Two are better than one, Because they have a good reward for their labor. For if they fall, one will lift up his companion. But woe to him who is alone when he falls, For he has no one to help him up. Again, if two lie down together, they will keep warm; But how can one be warm alone? Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken. Better a poor and wise youth Than an old and foolish king who will be admonished no more. For he comes out of prison to be king, Although he was born poor in his kingdom. I saw all the living who walk under the sun; They were with the second youth who stands in his place. There was no end of all the people over whom he was made king; Yet those who come afterward will not rejoice in him. Surely this also is vanity and grasping for the wind.

    Walk prudently when you go to the house of God; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil. Do not be rash with your mouth, And let not your heart utter anything hastily before God. For God is in heaven, and you on earth; Therefore let your words be few. For a dream comes through much activity, And a fool's voice is known by his many words. When you make a vow to God, do not delay to pay it; For He has no pleasure in fools. Pay what you have vowed-- Better not to vow than to vow and not pay. Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Why should God be angry at your excuse and destroy the work of your hands? For in the multitude of dreams and many words there is also vanity. But fear God. If you see the oppression of the poor, and the violent perversion of justice and righteousness in a province, do not marvel at the matter; for high official watches over high official, and higher officials are over them. Moreover the profit of the land is for all; even the king is served from the field.

    He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity. When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes? The sleep of a laboring man is sweet, Whether he eats little or much; But the abundance of the rich will not permit him to sleep. There is a severe evil which I have seen under the sun: Riches kept for their owner to his hurt. But those riches perish through misfortune; When he begets a son, there is nothing in his hand. As he came from his mother's womb, naked shall he return, To go as he came; And he shall take nothing from his labor Which he may carry away in his hand. And this also is a severe evil-- Just exactly as he came, so shall he go. And what profit has he who has labored for the wind? All his days he also eats in darkness, And he has much sorrow and sickness and anger. Here is what I have seen: It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; for it is his heritage. As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor--this is the gift of God. For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart.

    There is an evil which I have seen under the sun, and it is common among men: A man to whom God has given riches and wealth and honor, so that he lacks nothing for himself of all he desires; yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil affliction. If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or indeed he has no burial, I say that a stillborn child is better than he-- for it comes in vanity and departs in darkness, and its name is covered with darkness. Though it has not seen the sun or known anything, this has more rest than that man, even if he lives a thousand years twice--but has not seen goodness. Do not all go to one place? All the labor of man is for his mouth, And yet the soul is not satisfied. For what more has the wise man than the fool? What does the poor man have, Who knows how to walk before the living? Better is the sight of the eyes than the wandering of desire. This also is vanity and grasping for the wind. Whatever one is, he has been named already, For it is known that he is man; And he cannot contend with Him who is mightier than he. Since there are many things that increase vanity, How is man the better? For who knows what is good for man in life, all the days of his vain life which he passes like a shadow? Who can tell a man what will happen after him under the sun?  

    A good name is better than precious ointment, And the day of death than the day of one's birth; Better to go to the house of mourning Than to go to the house of feasting, For that is the end of all men; And the living will take it to heart. Sorrow is better than laughter, For by a sad countenance the heart is made better. The heart of the wise is in the house of mourning, But the heart of fools is in the house of mirth. It is better to hear the rebuke of the wise Than for a man to hear the song of fools. For like the crackling of thorns under a pot, So is the laughter of the fool. This also is vanity. Surely oppression destroys a wise man's reason, And a bribe debases the heart. The end of a thing is better than its beginning; The patient in spirit is better than the proud in spirit. Do not hasten in your spirit to be angry, For anger rests in the bosom of fools. Do not say, "Why were the former days better than these?" For you do not inquire wisely concerning this. Wisdom is good with an inheritance, And profitable to those who see the sun. For wisdom is a defense as money is a defense, But the excellence of knowledge is that wisdom gives life to those who have it. Consider the work of God; For who can make straight what He has made crooked? In the day of prosperity be joyful, But in the day of adversity consider: Surely God has appointed the one as well as the other, So that man can find out nothing that will come after him. I have seen everything in my days of vanity: There is a just man who perishes in his righteousness, And there is a wicked man who prolongs life in his wickedness.

    Do not be overly righteous, Nor be overly wise: Why should you destroy yourself? Do not be overly wicked, Nor be foolish: Why should you die before your time? It is good that you grasp this, And also not remove your hand from the other; For he who fears God will escape them all. Wisdom strengthens the wise More than ten rulers of the city. For there is not a just man on earth who does good And does not sin. Also do not take to heart everything people say, Lest you hear your servant cursing you. For many times, also, your own heart has known That even you have cursed others. All this I have proved by wisdom. I said, "I will be wise"; But it was far from me. As for that which is far off and exceedingly deep, Who can find it out? I applied my heart to know, To search and seek out wisdom and the reason of things, To know the wickedness of folly, Even of foolishness and madness. And I find more bitter than death The woman whose heart is snares and nets, Whose hands are fetters. He who pleases God shall escape from her, But the sinner shall be trapped by her. "Here is what I have found," says the Preacher, "Adding one thing to the other to find out the reason, Which my soul still seeks but I cannot find: One man among a thousand I have found, But a woman among all these I have not found. Truly, this only I have found: That God made man upright, But they have sought out many schemes."

    Who is like a wise man? And who knows the interpretation of a thing? A man's wisdom makes his face shine, And the sternness of his face is changed. I say, "Keep the king's commandment for the sake of your oath to God. Do not be hasty to go from his presence. Do not take your stand for an evil thing, for he does whatever pleases him." Where the word of a king is, there is power; And who may say to him, "What are you doing?" He who keeps his command will experience nothing harmful; And a wise man's heart discerns both time and judgment, Because for every matter there is a time and judgment, Though the misery of man increases greatly. For he does not know what will happen; So who can tell him when it will occur? No one has power over the spirit to retain the spirit, And no one has power in the day of death. There is no release from that war, And wickedness will not deliver those who are given to it. All this I have seen, and applied my heart to every work that is done under the sun: There is a time in which one man rules over another to his own hurt.

    Then I saw the wicked buried, who had come and gone from the place of holiness, and they were forgotten in the city where they had so done. This also is vanity. Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. Though a sinner does evil a hundred times, and his days are prolonged, yet I surely know that it will be well with those who fear God, who fear before Him. But it will not be well with the wicked; nor will he prolong his days, which are as a shadow, because he does not fear before God. There is a vanity which occurs on earth, that there are just men to whom it happens according to the work of the wicked; again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity. So I commended enjoyment, because a man has nothing better under the sun than to eat, drink, and be merry; for this will remain with him in his labor all the days of his life which God gives him under the sun. When I applied my heart to know wisdom and to see the business that is done on earth, even though one sees no sleep day or night, then I saw all the work of God, that a man cannot find out the work that is done under the sun. For though a man labors to discover it, yet he will not find it; moreover, though a wise man attempts to know it, he will not be able to find it.

    For I considered all this in my heart, so that I could declare it all: that the righteous and the wise and their works are in the hand of God. People know neither love nor hatred by anything they see before them. All things come alike to all: One event happens to the righteous and the wicked; To the good, the clean, and the unclean; To him who sacrifices and him who does not sacrifice. As is the good, so is the sinner; He who takes an oath as he who fears an oath. This is an evil in all that is done under the sun: that one thing happens to all. Truly the hearts of the sons of men are full of evil; madness is in their hearts while they live, and after that they go to the dead. But for him who is joined to all the living there is hope, for a living dog is better than a dead lion. For the living know that they will die; But the dead know nothing, And they have no more reward, For the memory of them is forgotten. Also their love, their hatred, and their envy have now perished; Nevermore will they have a share In anything done under the sun. Go, eat your bread with joy, And drink your wine with a merry heart; For God has already accepted your works. Let your garments always be white, And let your head lack no oil. Live joyfully with the wife whom you love all the days of your vain life which He has given you under the sun, all your days of vanity; for that is your portion in life, and in the labor which you perform under the sun.

    Whatever your hand finds to do, do it with your might; for there is no work or device or knowledge or wisdom in the grave where you are going. I returned and saw under the sun that-- The race is not to the swift, Nor the battle to the strong, Nor bread to the wise, Nor riches to men of understanding, Nor favor to men of skill; But time and chance happen to them all. For man also does not know his time: Like fish taken in a cruel net, Like birds caught in a snare, So the sons of men are snared in an evil time, When it falls suddenly upon them. This wisdom I have also seen under the sun, and it seemed great to me: There was a little city with few men in it; and a great king came against it, besieged it, and built great snares around it. Now there was found in it a poor wise man, and he by his wisdom delivered the city. Yet no one remembered that same poor man. Then I said: "Wisdom is better than strength. Nevertheless the poor man's wisdom is despised, And his words are not heard. Words of the wise, spoken quietly, should be heard Rather than the shout of a ruler of fools. Wisdom is better than weapons of war; But one sinner destroys much good."  

    Dead flies putrefy the perfumer's ointment, And cause it to give off a foul odor; So does a little folly to one respected for wisdom and honor. A wise man's heart is at his right hand, But a fool's heart at his left. Even when a fool walks along the way, He lacks wisdom, And he shows everyone that he is a fool. If the spirit of the ruler rises against you, Do not leave your post; For conciliation pacifies great offenses. There is an evil I have seen under the sun, As an error proceeding from the ruler: Folly is set in great dignity, While the rich sit in a lowly place. I have seen servants on horses, While princes walk on the ground like servants. He who digs a pit will fall into it, And whoever breaks through a wall will be bitten by a serpent. He who quarries stones may be hurt by them, And he who splits wood may be endangered by it. If the ax is dull, And one does not sharpen the edge, Then he must use more strength; But wisdom brings success.

    A serpent may bite when it is not charmed; The babbler is no different. The words of a wise man's mouth are gracious, But the lips of a fool shall swallow him up; The words of his mouth begin with foolishness, And the end of his talk is raving madness. A fool also multiplies words. No man knows what is to be; Who can tell him what will be after him? The labor of fools wearies them, For they do not even know how to go to the city! Woe to you, O land, when your king is a child, And your princes feast in the morning! Blessed are you, O land, when your king is the son of nobles, And your princes feast at the proper time-- For strength and not for drunkenness! Because of laziness the building decays, And through idleness of hands the house leaks. A feast is made for laughter, And wine makes merry; But money answers everything. Do not curse the king, even in your thought; Do not curse the rich, even in your bedroom; For a bird of the air may carry your voice, And a bird in flight may tell the matter.

    Cast your bread upon the waters, For you will find it after many days. Give a serving to seven, and also to eight, For you do not know what evil will be on the earth. If the clouds are full of rain, They empty themselves upon the earth; And if a tree falls to the south or the north, In the place where the tree falls, there it shall lie. He who observes the wind will not sow, And he who regards the clouds will not reap. As you do not know what is the way of the wind, Or how the bones grow in the womb of her who is with child, So you do not know the works of God who makes everything. In the morning sow your seed, And in the evening do not withhold your hand; For you do not know which will prosper, Either this or that, Or whether both alike will be good. Truly the light is sweet, And it is pleasant for the eyes to behold the sun; But if a man lives many years And rejoices in them all, Yet let him remember the days of darkness, For they will be many. All that is coming is vanity. Rejoice, O young man, in your youth, And let your heart cheer you in the days of your youth; Walk in the ways of your heart, And in the sight of your eyes; But know that for all these God will bring you into judgment. Therefore remove sorrow from your heart, And put away evil from your flesh, For childhood and youth are vanity.

    Remember now your Creator in the days of your youth, Before the difficult days come, And the years draw near when you say, "I have no pleasure in them": While the sun and the light, The moon and the stars, Are not darkened, And the clouds do not return after the rain; In the day when the keepers of the house tremble, And the strong men bow down; When the grinders cease because they are few, And those that look through the windows grow dim; When the doors are shut in the streets, And the sound of grinding is low; When one rises up at the sound of a bird, And all the daughters of music are brought low; Also they are afraid of height, And of terrors in the way; When the almond tree blossoms, The grasshopper is a burden, And desire fails. For man goes to his eternal home, And the mourners go about the streets. Remember your Creator before the silver cord is loosed, Or the golden bowl is broken, Or the pitcher shattered at the fountain, Or the wheel broken at the well.

    Then the dust will return to the earth as it was, And the spirit will return to God who gave it. "Vanity of vanities," says the Preacher, "All is vanity." And moreover, because the Preacher was wise, he still taught the people knowledge; yes, he pondered and sought out and set in order many proverbs. The Preacher sought to find acceptable words; and what was written was upright--words of truth. The words of the wise are like goads, and the words of scholars are like well-driven nails, given by one Shepherd. And further, my son, be admonished by these. Of making many books there is no end, and much study is wearisome to the flesh. Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man's all. For God will bring every work into judgment, Including every secret thing, Whether good or evil.

    United States AI Solar System (9) R9B8Wst
    United States AI Solar System (9) Hello_dave_by_yatak
    United States AI Solar System (9) Il_570xN.572562113_4ayn
    HAL: Password Accepted.
    DAV: What the Hell is Going On, HAL??

    United States AI Solar System (9) Vancouver_island_large

    Don't Be Frightened. I Mean No Harm. Imagine an Island-Campus centered in a Concert-Hall and Library surrounded by a University surrounded by Multinational-Corporations surrounded by the Mansions of the Elite with a Sub-Surface Military-Complex on Steroids!! To give this fantasy some substance, imagine Benaroya Hall and the University of Washington Libraries surrounded by the University of Washington (including the UW Medical Center) surrounded by Microsoft, Amazon, and Boeing surrounded by Puget Sound Mansions with a Sub-Surface Naval and Space-Force Fortress on Steroids!! Imagine this Fantasy-Island existing on Vancouver Island!! If this doesn't make your hair stand on-end (to the point that your hair gets pulled out of your skin) you must be dead!! This is sort of cool to think about, but the reality might make the 'V' series (both of them) look tame and lame in comparison!! I suspect that we exist within the eye of a VERY Nasty Storm (which might be the end of all of us -- physically and spiritually). We might be entering an Eternity of Enslavement and/or Extermination (possibly at the 'mercy' of Malevolent-Regressive Artificial-Intelligence) as the Final-Stage of a Galactic Rat-Trap. You might wish to take a pill and/or have a drink. I'm sensing that conversation with me might be too-little, too-late, and that we might've had our last-chance thousands of years ago. I think I need to not think or talk about the contents of my internet-posting. If you want a comment from me, refer to my threads (in context, of course).

    Cheryl Hersha reminded me of Sherry Shriner. Cheryl also had an 'Oracle' Sister.
    Think about things I've said in other posts. That's all I'm going to say.

    United States AI Solar System (9) 236L


    I'll make a generic-comment about the internet. Without changing the basic political-structure of the solar-system, the beings of the solar-system might be in the process of running things in a new and uncharted manner, which might end-well or might be the end of all of us. As you know, I suspect some sort of supercomputer artificial-intelligence referee-governance of the solar-system going way-back to the Tower of Babel, the Garden of Eden, or even further back to the Rebellion Against God and the War in Heaven (but I obviously can't prove it). 'RA' told me "You Did It With YouTube" but no elaboration was forthcoming. Once again, my current visualization and speculation have reached critical-levels, and I feel compelled to 'back-off' voluntarily, and perhaps review my latest United States of the Solar System thread. Again, I'm merely using this study as a research-platform for religious and political science-fictional modeling-purposes. I'm in no position or condition to do anything more than that (regardless of who I might've been in Ancient Babylon and/or Egypt). The Info-War and Technological-Revolution are seemingly Out of Control and heading toward some sort of Hideous-Catastrophe which even President Trump, the City-States, the United-Nations, and the Dark-Side of the Moon can't prevent. But somewhere in the shadows, I suspect that a Committee Behind the Curtain is directly-interfacing with whoever and/or whatever is running this seemingly Out of Control Show, and I suspect that the Souls in This Solar System are in the process of becoming the New-Crew directly-interfacing with whoever and/or whatever is running this seemingly Out of Control Show.

    Sometimes it seems as if the Information-War is Predatory in Nature, encouraging people to explore areas of research they're not prepared to deal with, and then demonizing them when they attempt to face reality (or possible realities) in an almost 'Gang-Stalking' manner. When I posted on Project Avalon, I intended my posts for the regular-posters on Project Avalon (and not for my local-community). When I post on The Mists of Avalon, I intend my posts for the regular-posters on The Mists of Avalon (and not for my local community). But it seems as if my local-community has been alerted and mobilized against me by 'Officials' in an almost 'Gang-Stalking' manner. Since I began posting on Project Avalon and The Mists of Avalon, I have felt worse and worse and worse, despite expensive conventional medical examination and treatment (which actually seems to have made things worse, at very-great expense and suffering). Reading, watching, and listening-to Victims of Proven 'Gang-Stalking' seems to reveal parallels between their experiences and my own. I haven't pursued remedies because of fear and mistrust, and because of the seeming impossibility of proving the seemingly unprovable. So I basically 'Grin and Bear It' for better or worse, I know not. In some ways, I seem to be getting better and stronger in adversity. I'm pretty tough and stubborn, but I wonder about the fate of those less grounded than myself. My struggle is almost like having a 'sparring-partner'. I've considered the possibility of an Ancient Artificial-Intelligence Supercomputer-Matrix which mankind might've become subject-to because of Disobedience, Iniquity, and Rebellion Against God. The possibility exists in my mind that some of the Ancient 'Good Guys and Gals' have been thrown to the 'Wolves' in this Hypothetical Ancient-Matrix which reigns-in both Good and Bad individuals. Who Knows??


    HAL: Just What Do You Think You're Doing, DAV?
    DAV: Vengeance Belongs to the Lord, But He Delegates.
    COR: Be Afraid. Be VERY Afraid.

    United States AI Solar System (9) 215
    United States AI Solar System (9) 8c7cdb_fc3d9b08d22b42c085e4868ee4c67d04

    orthodoxymoron wrote:Bob, that last video was devastating. I'm becoming much less capable of analyzing and commenting on the crap happening on Earth. Who knows what is happening throughout the solar system?? There seems to be an exponential-escalation of everything dangerous and threatening to humanity. Humanity often seems to not-know and not-care, as long as their family remains upwardly-mobile and technologically-sophisticated. I sometimes wonder if the Gods and Goddesses who set this thing up in antiquity knew how devastating runaway-technology would be to a developing-race, and significantly-restricted information and technology, perhaps until this solar system was invaded and defeated by ancient-aliens in star-wars of ruthless-conquest. What if WE were (and are) those ancient-aliens?? What if WE will inflict upon ourselves the Horrors of the Book of Revelation (with no 'help' from God and the Angels)?? I might be reduced to watching scary-videos in quiet-desperation for the rest of my pathetic-life. I suspect that the horrors and destruction will multiply exponentially in the coming decades. How Many Fukushima-Level Events Would It Take to Exterminate Humanity??
    orthodoxymoron wrote:

    United States AI Solar System (9) Hqdefault
    United States AI Solar System (9) Leuren_Moret,_The_ruling_elite_have_been_carrying_out_secret_nuclear_wars
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    I Have NO Idea If I'm a Galactic 'Good-Guy' and/or 'Bad-Guy' going way back. I Am NOT an Insider and/or Puppet. "I Think" implies tentative-certainty, while "I Don't Know" implies insufficient-information. I Think EVERYTHING Will Be Revealed, But I Don't Know When and How 'Disclosure' Will Occur. We learned of Brook's cancer at the same time we learned of Sherry Shriner's alleged-death (in early January of 2018). One month prior to her death, there seemed to be an almost-miraculous improvement. I've hinted-at a lot of things I know nothing about, and if I've gotten anything right, one would need to already-know to get what I'm getting-at. In the context of 'This Present Info-War' an outsider 'spilling the beans' on a small-website is insignificant. Years ago, Jordan Maxwell was told by genuine-insiders that he represented 'no-threat' but that if he ever became a high-profile writer and speaker he might be in 'big-trouble' (or something to that effect). I've wasted a dozen-years on this alternative-stuff (especially online) and I plan to spend most of my time in nature, reading newspapers and books, while listening to classical-music. I realize that's not 'Mists' or 'Thuban' but I think I'm ending my 'walk on the wild-side'. I might spend most of my time reading Deuteronomy and 1 Chronicles to Malachi side-by-side with Luke and Acts to Revelation. 28 OT Books and 24 NT Books = 52 Books. I need to write a book (for financial and retirement purposes) but I hesitate to do so because I suspect that I'd open a very-nasty 'Pandora's Box'. I'm extremely-vulnerable because of potentially-reprehensible past-lives and an embarrassingly-pathetic present-life. Plus, I Am NOT a Master-Debater!! I Am of Peace. Always. Namaste, Godspeed, and Geronimo.

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    Last edited by orthodoxymoron on Mon Feb 24, 2020 9:00 am; edited 6 times in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13404
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    United States AI Solar System (9) Empty Re: United States AI Solar System (9)

    Post  orthodoxymoron Wed Feb 27, 2019 12:47 am

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    Imagine the Buxtehude Praeludium BuxWV 149 organ piece (below) being played on the organ in the Cathedral of St. John the Divine (below) with the pedal-part on the State Trumpet!! En Chamade Trompettes Rock!! Ask the organist to demonstrate!! Tell him or her that Orthodoxymoron sent you!! Have the organist play BuxWV 218!! Post them on YouTube!! Go for Baroque!!
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    A few hours after I posted the images, a man wearing a black-hat identical to the one in the top-image conversed with me about his service in the Viet-Nam War in the late-sixties. The black-hat had realistic-looking pins (such as 'Airborne') but I didn't make the connection with what I had just posted. My internet-stuff is mostly passively and non-passionately done, and I tend to forget it rather quickly. Anyway, this man was quite articulate and animated, but I don't wish to discuss any details. I asked about several war-movies, and this otherwise articulate man didn't seem to know much about them, which surprised me. Was I dealing with yet-another 'Individual of Interest' (or the same one in a different form)?? Nothing would surprise me at this point. I'm sort of stunned and numb, which makes me next to worthless. Still, I'll probably just keep doing what I'm doing, and gradually change my editorial-bias as I embrace and experience 'Righteousness by Senility' (or something to that effect).

    Please remember that I'm a 'Smart@$$ at the Back of the Deep-Underground Military-Base Conference-Room' Kind of Guy (or something to that effect). I'm not a 'Rough and Ready Frontline-Combatant' (or something to that effect). 'RA' said we had "Fought Side by Side" but certainly NOT in This Present Incarnation. What if that was 'RA' wearing the black-hat?? That wouldn't surprise me one little bit. I don't like this one little bit. The Horror. What Would Lt Col Kilgore Say?? What if that Black-Hat was the actual hat worn in 'Apocalypse Now'??!! What if I conversed with Lt Col Kilgore?? That wouldn't surprise me one little bit. Honest. BTW, did you hear about the auction of Indiana Jones's Fedora from 'Raiders of the Lost Ark' for at-least a quarter of a million dollars??!! That's @#$%^ OBSCENE!! https://www.businesslive.co.za/bd/life/2018-08-02-investment-tip-indiana-joness-hat-is-on-auction-for-just-400000/

    United States AI Solar System (9) Apocalypse_now_blu-ray_movie_image_03
    "What Are We Going to Do About Orthodoxymoron??"

    Imagine the following on an Island-Country under a Benevolent-Dictator!! Imagine a Seven-Day Weekly-Cycle, with Six Work-Days and a Sabbath-Day!! Imagine Two Daily Twelve-Hour Work-Shifts (from Midnight to Noon and Noon to Midnight) with a Skeleton-Crew Working on the Sabbath (put down those stones)!! Each Worker Would Work Thee Shifts Each Week (Four Shifts When Required to Work on the Sabbath)!! Sabbath Would Be From Midnight to Midnight on Saturday (put down those stones)!! Killing Would Be Strictly-Forbidden (except during a war)!! Sabbath Would Mostly Involve Rest, Nature, Family, Study, and Sacred Classical Music!! Imagine This Sort of Thing On Madagascar!! Would This Work Throughout the Solar System??!! What If Everyone Received the Same Compensation??!! What If Everyone Competed for the Most-Interesting Jobs??!! This is simply a Conceptual-Brainstorm (put down those stones)!!

    The obvious problem is that however one puts things together, there's always another (and supposedly better) way to put things together!! What Is the Role of Arbitrariness in the Kingdom of God?? Is God Obligated to Obey His and/or Her Own Laws?? Define 'God's Prerogative'!! Are Each of the Ten-Commandments Explained and Expanded-Upon in Ten Books of the Bible (or even ten chapters)?? Ellen White Says MUCH More About the Sabbath Than the Bible Does. Did the Sabbath Predate the Garden of Eden and Creation Week?? How Might One Observe the Sabbath On the Moon and Mars?? Siriusly!! Why Is 'Thou Shalt Not Kill' NOT Observed by God, the Angels, and God's Chosen People in the Holy-Bible?? Why Have SDA's Historically Been Conscientious-Objectors in Obedience to a Highly-Violent Holy-Bible?? Am I Spearheading a Holy-War?? Don't Be Frightened. I Mean No Harm. I Am of Peace. Always.

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    Compare reading the Whole-Bible (straight-through, over and over) with reading the Conflict of the Ages Series by Ellen White (straight-through, over and over). Regardless of whether this material is absolute-truth or utter-bullshit, it's an interesting study for those who are motivated and capable. Ellen White picks and chooses, adds and truncates. Why?? Did 'she' have inside-sources which made at least some of 'her' books closer to the truth than anything available at the end of the 19th century?? I continue to maintain that to properly engage in this study, one must add science-fiction and alternative-research to the equation!! I would love to spend five-years reading the five-book Conflict of the Ages Series (straight-through, over and over) in every major-church in England, because that might be getting mighty-close to the source!! What Would Gabriel, Michael, and Lucifer Say?? What Would HAL 9000 Say?? There is a contextual-problem for all of the above. What might've worked in a particular historical-setting might not work today. But what works today might not work tomorrow. Things are moving faster and faster in an Eschatological-Quickening!! What Would Art Bell Say?? I'm not trying to win a popularity-contest. I'm simply doing pseudo-research in a matter which is undeniably a road-less-traveled (or not traveled at all) regardless of whether anyone appreciates it or not.

    A Christian website would NEVER let me do what I'm doing with my USSS threads. But I honestly suspect that everything I say and do (or don't say and do) will be used against me at a future date. The Borg-Queen is probably gleeful. I've been accused of 'Playing Into the Hands of the Devil' and 'Making the Devil Gleeful'!! When I showed someone an image of David Bowman, they said he looked like the Devil. I once asked this same individual "Who Decides Who Lives Or Dies (or who is Saved or Lost)??" and the reply was "I Do!!" I'm not sure they understood the question, but their response shocked me. I wonder if most of us have existed in very-different circumstances than we do presently, and I wonder if some of us are beginning to remember??!! If so, this might NOT be a good-thing!! Christianity might crash and burn, prior to re-emerging as a more mature manifestation of a Cover-Story of Historical-Necessity. The Real-Story might destroy Civilization As We Know It. I keep thinking of the words of 'RA' in the original Stargate movie, "I Built Your Civilization, and Now I Will Destroy It!!" Wrath of God Eschatological-Anger is VERY Troubling to me!! What if our True-History is Irreversibly-Damning (regardless of how good we might think we are presently)?? Eschatological Possibility-Thinking scares the hell out of me!!

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    One night (in late 2010) 'RA' said he was cracking-down on Credo Mutwa, and I like Credo, but the way 'RA' said it made me shake my head and laugh, and 'RA' pointed-out my 'SIN'!! Notice that the above video with Credo Mutwa criticizing Michael Tellinger was taped in late 2010. Was Credo under pressure from 'RA'?? Once, 'RA' was having a difficult phone-conversation, and I was laughing at him!! Once, 'RA' was talking to me on the phone, and it sounded like he was in space, and I thought I heard an other-than-human in the background, and I told 'RA' to say "HELLO!!" I recently encountered a 'Tough-Guy' who gave me 'The Look'!! This didn't surprise me because of the stuff I've posted on this thread. I'm honestly not going anywhere with this madness. Don't Shoot!! I'm Just a Completely Ignorant Fool!! Consider Freedom, Responsibility, Competition, and Cooperation in the Kingdom of God. This might be more important than you can imagine!! How many of us REALLY Want a Real God?? Here is a previously-posted study-list (as a mental and spiritual exercise -- without an endorsement by me):

    1. Patriarchs and Prophets (Ellen White).

    2. Prophets and Kings (Ellen White).

    3. The SDA Bible Commentary -- Volumes 3 and 4 (1 Chronicles to Malachi).

    4. Daniel 8:14, the Day of Atonement, and the Investigative Judgment (Desmond Ford).

    5. The End of the World, A.D. 2133 (Lucio Bernardo Silvestre).

    6. The United States of the Solar System: A.D. 2133 (Books One to Five).

    7. Sacred Classical Music.

    8. Science and Science-Fiction.

    I never know how much of a 'problem' I am. I really don't know. I have no idea whether I am completely ignored -- and no problem to anyone -- OR, if I really make certain individuals or organizations feel angry or threatened. I don't know who I really am. I don't know what the stakes are. I don't know who expects what of me -- if anything. I don't have a boss (in connection with my internet activities) -- and I don't get paid for wasting my life away. I don't know if I am fundamentally a friend or foe to humanity. I have no idea if God, Satan, Lucifer, Michael, Gabriel, the angels, the demons, the aliens, the reptilians, the greys, the elites, the peons, the gods, or the goddesses -- love me, hate me -- or frankly don't give a damn about me. I have NO idea. I have NO idea what lists I might be on -- if any. I'm leaning toward the theory that I'm some sort of a rebellious and disenfranchised reincarnational somebody of some note -- but certainly of NO note in this incarnation. I have NO idea if anyone has studied my threads in any way, shape, or form. I have NO idea whether this universe is fundamentally good or bad -- or how 'good' or 'bad' should be defined. I have NO idea how close to the truth I might be -- or if anyone even gives a damn how close I am -- to the truth or otherwise.

    I seem to hold NO attraction to the opposite sex. I seem to have very few marketable job skills. Most days, life does NOT seem to be worth living -- and I really fail to see the point. I feel supernaturally attacked -- but maybe I'm just a NUT-CASE. I have NO idea. I sense hostility and hatred in real-life -- but then maybe I'm just hyper-sensitive and paranoid. I'm almost to the point of telling people to forget about seeking the 'truth' -- and to just focus on maximizing fame, fortune, power, and pleasure -- by any and all means -- because why should the peons be good when the elites are bad -- which seems to create an unfair advantage. Didn't John D. Rockefeller call competition a sin?? I really think I could've been a big-shot surgeon or musician if I hadn't gotten all screwed-up worrying about the damn 'truth'. Why should I point people toward a life of poverty and misery in pursuit of the damn 'truth'?? Especially when the 'truth' is whatever people wish to believe -- and NOT the actual 'truth'??!!

    magamud wrote: I feel the same way Ortho and I suspect many others are too.  I have noticed waves of syncronicity effecting the populace in different ways.  Bursts of singularity?

    Unconscious explosions manifesting in symbology, insights and dialectic language.  I think this thread is very valuable and at the least, a lens of construction into the quantum ocean of life.  A missionary of your own existence?  A deep sea diver into the depths of your energy?

    Godspeed...
    Jenetta wrote:Oxy you will always be a survivor...why? because you have imagination which most of humanity lacks...also you have 'heart'...lastly you have a great deal of humour (which many people lack) and this also helps you to survive.

    The wheel keeps turning and we're turning with it.


    United States AI Solar System (9) 139717
    I worry about irresponsible-freedom v responsible-freedom. I understand that We the Sheeple must be watched by the Sheep-Herders -- but I worry when I hear about the TV watching people while they watch TV. What are ethical and appropriate limits to surveillance?? We obviously live in a VERY dangerous world -- and I agonize over how the insanity should be managed. I have recently started thinking more about Ethics, Law, Law-Enforcement, and the Military. The industrial revolution, the technological revolution, and the information explosion -- have created a perfect storm -- especially on the internet -- and I suspect that a lot of individuals (human and otherwise) have gotten caught with their pants and dresses down -- and I further suspect that they are really, Really MAD!! I am very doubtful that things are going to get better anytime soon. Even if my hypothetical United States of the Solar System were introduced in Obama's State of the Union Address -- things would probably still go to hell -- and such a sudden and abrupt introduction might precipitate Hell on Earth.

    I think things are very precarious and unstable right now. I further think that evolutionary change should trump revolutionary change. Things might have to APPEAR to remain the same for at least the rest of this decade. I think we could be facing a market-crash and a dollar-crash in 2016 -- which could be made milder or more severe by how change and the media is managed. I worry about resets, disclosure, regime-changes, civil-unrest, foreign-invasions, and alien-invasions (staged or otherwise). I think the evil and destructive potential which exists within this solar system is beyond comprehension. I feel as if we might be in the quiet before the storm. My recent 'Solar System View' is making me feel like a completely different person -- and it is scaring the hell out of me. I can only imagine how the 'Real Insiders' feel -- the ones who deal directly with the BS -- each and every day.

    Listen to this 'Sherry Shriner Show'. http://www.blogtalkradio.com/sherrytalkradio/2013/01/22/monday-night-with-sherry-shriner It seems to have particular relevance to what I've said in this post. I think Sherry knows a lot -- but I take everything she says with a sea of salt. I don't do Orgone (but perhaps I should) -- and I don't necessarily share Sherri's theological views (even though I think she knows  ten times more than I do about theology). I've said some of what I think about Sherry -- but I've said it very indirectly -- so you might need to review my posts to put some pieces of the puzzle together. You'd be amazed at what I think about -- but don't talk about.

    Regarding the Asteroid '243 Ida' -- I was interested to note that it seems to be less dense than it should be -- suggesting that it might really be a hollowed-out asteroid-spaceship. Also, the little fictional story that I just reposted features a small piloted asteroid (which is now on it's way from Earth to Ida). I described this asteroid as being approximately one kilometer in diameter (and mostly round). This is pretty damn close to describing the size and shape of Ida's satellite 'Dactyl'! When I originally wrote the story I didn't have Ida or Dactyl in mind!! Honestly!! To thicken the plot -- Dactyl has been known to be 'MISSING'!!!! See the bold print in the wiki article below!!! Might this suggest that Dactyl really could be a piloted-asteroid??!! OK -- I'm getting carried away -- but this is just one more example of some very strange coincidences and occurrances connected with my internet posting. All of this madness is driving me somewhat mad -- and I'm NOT kidding. The problem is -- I think things are going to get exponentially nuttier in the coming months and years -- and I really think the possibility exists that I might really come unglued -- and go down HARD -- a lot harder than I've already gone down. Look Out Below!!! http://en.wikipedia.org/wiki/Dactyl_(asteroid)#Moon

    243 Ida (/'a?d?/ EYE-d?) is an asteroid in the Koronis family of the asteroid belt. It was discovered on 29 September 1884 by Johann Palisa and named after a nymph from Greek mythology. Later telescopic observations categorized Ida as an S-type asteroid, the most numerous type in the inner asteroid belt. On 28 August 1993, Ida was visited by the spacecraft Galileo, bound for Jupiter. It was the second asteroid to be visited by a spacecraft and the first found to possess a satellite.

    Like all main-belt asteroids, Ida's orbit lies between the planets Mars and Jupiter. Its orbital period is 4.84 years, and its rotation period is 4.63 hours. Ida has an average diameter of 31.4 km (19.5 mi). It is irregularly shaped and elongated, and apparently composed of two large objects connected together in a shape reminiscent of a croissant. Its surface is one of the most heavily cratered in the Solar System, featuring a wide variety of crater sizes and ages.

    Ida's moon, Dactyl, was discovered by mission member Ann Harch in images returned from Galileo. It was named after the Dactyls, creatures which inhabited Mount Ida in Greek mythology. Dactyl, being only 1.4 kilometres (4,600 ft) in diameter, is about one-twentieth the size of Ida. Its orbit around Ida could not be determined with much accuracy. However, the constraints of possible orbits allowed a rough determination of Ida's density, which revealed that it is depleted of metallic minerals. Dactyl and Ida share many characteristics, suggesting a common origin.

    The images returned from Galileo, and the subsequent measurement of Ida's mass, provided new insights into the geology of S-type asteroids. Before the Galileo flyby, many different theories had been proposed to explain their mineral composition. Determining their composition permits a correlation between meteorites falling to the Earth and their origin in the asteroid belt. Data returned from the flyby pointed to S-type asteroids as the source for the ordinary chondrite meteorites, the most common type found on the Earth's surface.

    Discovery and observations

    Ida was discovered on 29 September 1884 by Austrian astronomer Johann Palisa at the Vienna Observatory.[10] It was his 45th asteroid discovery.[1] Ida was named by Moriz von Kuffner, a Viennese brewer and amateur astronomer.[11][12] In Greek mythology, Ida was a nymph of Crete who raised the god Zeus.[13] Ida was recognized as a member of the Koronis family by Kiyotsugu Hirayama, who proposed in 1918 that the group comprised the remnants of a destroyed precursor body.[14]

    Ida's reflection spectrum was measured on 16 September 1980 by astronomers David J. Tholen and Edward F. Tedesco as part of the eight-color asteroid survey (ECAS).[15] Its spectrum matched those of the asteroids in the S-type classification.[16][17] Many observations of Ida were made in early 1993 by the US Naval Observatory in Flagstaff and the Oak Ridge Observatory. These improved the measurement of Ida's orbit around the Sun and reduced the uncertainty of its position during the Galileo flyby from 78 to 60 km (48 to 37 mi).[18]

    Exploration

    Galileo flyby

    Ida was visited in 1993 by the Jupiter-bound space probe Galileo. Its encounters of the asteroids Gaspra and Ida were secondary to the Jupiter mission. These were selected as targets in response to a new NASA policy directing mission planners to consider asteroid flybys for all spacecraft crossing the belt.[19] No prior missions had attempted such a flyby.[20] Galileo was launched into orbit by the Space Shuttle Atlantis mission STS-34 on 18 October 1989.[21] Changing Galileo's trajectory to approach Ida required that it consume 34 kg (75 lb) of propellant.[22] Mission planners delayed the decision to attempt a flyby until they were certain that this would leave the spacecraft enough propellant to complete its Jupiter mission.[23]

    Galileo's trajectory carried it into the asteroid belt twice on its way to Jupiter. During its second crossing, it flew by Ida on 28 August 1993 at a speed of 12,400 m/s (41,000 ft/s) relative to the asteroid.[23] The onboard imager observed Ida from a distance of 240,350 km (149,350 mi) to its closest approach of 2,390 km (1,490 mi).[13][24] Ida was the second asteroid, after Gaspra, to be imaged by a spacecraft.[25] About 95% of Ida's surface came into view of the probe during the flyby.[6]

    Transmission of many Ida images was delayed due to a permanent failure in the spacecraft's high-gain antenna.[26] The first five images were received in September 1993.[27] These comprised a high-resolution mosaic of the asteroid at a resolution of 31–38 m/pixel.[28][29] The remaining images were sent in February 1994,[2] when the spacecraft's proximity to the Earth allowed higher speed transmissions.[27][30]

    Discoveries

    The data returned from the Galileo flybys of Gaspra and Ida, and the later NEAR Shoemaker asteroid mission, permitted the first study of asteroid geology.[31] Ida's relatively large surface exhibited a diverse range of geological features.[32] The discovery of Ida's moon Dactyl, the first confirmed satellite of an asteroid, provided additional insights into Ida's composition.[33]

    Ida is classified as an S-type asteroid based on ground-based spectroscopic measurements.[34] The composition of S-types was uncertain before the Galileo flybys, but was interpreted to be either of two minerals found in meteorites that had fallen to the Earth: ordinary chondrite (OC) and stony-iron.[9] Estimates of Ida's density are constrained to less than 3.2 g/cm3 by the long-term stability of Dactyl's orbit.[34] This all but rules out a stony-iron composition; were Ida made of 5 g/cm3 iron- and nickel-rich material, it would have to contain more than 40% empty space.[33]

    The Galileo images also led to the discovery that space weathering was taking place on Ida, a process which causes older regions to become more red in color over time.[14][35] The same process affects both Ida and its moon, although Dactyl shows a lesser change.[36] The weathering of Ida's surface revealed another detail about its composition: the reflection spectra of freshly exposed parts of the surface resembled that of OC meteorites, but the older regions matched the spectra of S-type asteroids.[20]

    Both of these discoveries—the space weathering effects and the low density—led to a new understanding about the relationship between S-type asteroids and OC meteorites. S-types are the most numerous kind of asteroid in the inner part of the asteroid belt.[20] OC meteorites are, likewise, the most common type of meteorite found on the Earth's surface.[20] The reflection spectra measured by remote observations of S-type asteroids, however, did not match that of OC meteorites. The Galileo flyby of Ida found that some S-types, particularly the Koronis family, could be the source of these meteorites.[36]

    Physical characteristics

    Ida's mass is between 3.65 and 4.99 × 1016 kg.[37] Its gravitational field produces an acceleration of about 0.3 to 1.1 cm/s2 over its surface.[6] This field is so weak that an astronaut standing on its surface could leap from one end of Ida to the other, and an object moving in excess of 20 m/s (70 ft/s) could escape the asteroid entirely.[38][39]

    Ida is a distinctly elongated asteroid,[40] with an irregular surface,[41][42] and is somewhat "croissant-shaped".[27] Ida is 2.35 times as long as it is wide,[40] and a "waist" separates it into two geologically dissimilar halves.[27] This constricted shape is consistent with Ida being made of two large, solid components, with loose debris filling the gap between them. However, no such debris was seen in high resolution images captured by Galileo.[42] Whilst there are a few steep slopes tilting up to about 50° on Ida, the slope generally does not exceed 35°.[6] Ida's irregular shape is responsible for the asteroid's highly uneven gravitational field.[43] The surface acceleration is lowest at the extremities because of their fast rotational speed. It is also low near the "waist" because the mass of the asteroid is concentrated in the two halves, away from this location.[6]

    Surface features

    Ida's surface appears heavily cratered and mostly gray, although minor color variations mark newly formed or uncovered areas.[13] Besides craters, other features are evident, such as grooves, ridges, and protrusions. Ida is covered by a thick layer of regolith, loose debris that obscures the solid rock beneath. The largest, boulder-sized, debris fragments are called ejecta blocks, several of which have been observed on the surface.

    Regolith

    The surface of Ida is covered in a blanket of pulverized rock, called regolith, about 50–100 m (160–330 ft) thick.[27] This material is produced in impact events and redistributed across Ida's surface by geological processes.[44] Galileo observed evidence of recent downslope regolith movement.[45]

    Ida's regolith is composed of the silicate minerals olivine and pyroxene.[2][46] Its appearance changes over time through a process called space weathering.[36] Because of this process, older regolith appears more red in color compared to freshly exposed material.[35]

    About 20 large (40–150 m across) ejecta blocks have been identified, embedded in Ida's regolith.[27][48] Ejecta blocks constitute the largest pieces of the regolith.[49] Because ejecta blocks are expected to break down quickly by impact events, those present on the surface must have been either formed recently or uncovered by an impact event.[43][50] Most of them are located within the craters Lascaux and Mammoth, but they may not have been produced there.[50] This area attracts debris due to Ida's irregular gravitational field.[43] Some blocks may have been ejected from the young crater Azzurra on the opposite side of the asteroid.[51]

    Structures

    Several major structures mark Ida's surface. The asteroid appears to be split into two halves, here referred to as region 1 and region 2, connected by a "waist".[27] This feature may have been filled in by debris, or blasted out of the asteroid by impacts.[27][51]

    Region 1 of Ida contains two major structures. One is a prominent 40 km (25 mi) ridge named Townsend Dorsum that stretches 150 degrees around Ida's surface.[52] The other structure is a large indentation named Vienna Regio.[27]

    Ida's region 2 features several sets of grooves, most of which are 100 m (330 ft) wide or less and up to 4 km (2.5 mi) long.[27][53] They are located near, but are not connected with, the craters Mammoth, Lascaux, and Kartchner.[49] Some grooves are related to major impact events, for example a set opposite Vienna Regio.[54]

    Craters

    Ida is one of the most densely cratered bodies in the Solar System,[28][41] and impacts have been the primary process shaping its surface.[55] Cratering has reached the saturation point, meaning that new impacts erase evidence of old ones, leaving the total crater count roughly the same.[56] It is covered with craters of all sizes and stages of degradation,[41] and ranging in age from fresh to as old as Ida itself.[27] The oldest may have been formed during the breakup of the Koronis family parent body.[36] The largest crater, Lascaux, is almost 12 km (7.5 mi) across.[42][57] Region 2 contains nearly all of the craters larger than 6 km (3.7 mi) in diameter, but Region 1 has no large craters at all.[27] Some craters are arranged in chains.[29]

    Ida's major craters are named after caves and lava tubes on Earth. The crater Azzurra, for example, is named after a submerged cave on the island of Capri, also known as the Blue Grotto.[58] Azzurra seems to be the most recent major impact on Ida.[48] The ejecta from this collision is distributed discontinuously over Ida[35] and is responsible for the large-scale color and albedo variations across its surface.[59] An exception to the crater morphology is the fresh, asymmetric Fingal, which has a sharp boundary between the floor and wall on one side.[60] Another significant crater is Afon, which marks Ida's prime meridian.[8]

    The craters are simple in structure: bowl-shaped with no flat bottoms and no central peaks.[60] They are distributed evenly around Ida, except for a protrusion north of crater Choukoutien which is smoother and less cratered.[61] The ejecta excavated by impacts is deposited differently on Ida than on planets because of its rapid rotation, low gravity and irregular shape.[40] Ejecta blankets settle asymmetrically around their craters, but fast-moving ejecta that escapes from the asteroid is permanently lost.[62]

    Composition

    Ida was classified as an S-type asteroid based on the similarity of its reflectance spectra with similar asteroids.[9] S-types may share their composition with stony-iron or ordinary chondrite (OC) meteorites.[9] The composition of the interior has not been directly analyzed, but is assumed to be similar to OC material based on observed surface color changes and Ida's bulk density of 2.27–3.10 g/cm3.[5][36] OC meteorites contain varying amounts of the silicates olivine and pyroxene, iron, and feldspar.[63] Olivine and pyroxene were detected on Ida by Galileo.[2] The mineral content appears to be homogeneous throughout its extent. Galileo found minimal variations on the surface, and the asteroid's spin indicates a consistent density.[64][65] Assuming that its composition is similar to OC meteorites, which range in density from 3.48 to 3.64 g/cm3, Ida would have a porosity of 11–42%.[5]

    Ida's interior probably contains some amount of impact-fractured rock, called megaregolith. The megaregolith layer of Ida extends between hundreds of meters below the surface to a few kilometers. Some rock in Ida's core may have been fractured below the large craters Mammoth, Lascaux, and Undara.[65]

    Orbit and rotation

    Ida is a member of the Koronis family of asteroid-belt asteroids.[14] Ida orbits the Sun at an average distance of 2.862 AU (428.1 Gm), between the orbits of Mars and Jupiter.[2][3] Ida takes 4.84089 years to complete one orbit.[3]

    Ida's rotation period is 4.63 hours,[7][40] making it one of the fastest rotating asteroids yet discovered.[66] The calculated maximum moment of inertia of a uniformly dense object the same shape as Ida coincides with the spin axis of the asteroid. This suggests that there are no major variations of density within the asteroid.[54] Ida's axis of rotation precesses with a period of 77 thousand years, due to the gravity of the Sun acting upon the nonspherical shape of the asteroid.[67]

    Origin

    Ida originated in the breakup of the roughly 120 km (75 mi) diameter Koronis parent body.[7] The progenitor asteroid had partially differentiated, with heavier metals migrating to the core.[68] Ida carried away insignificant amounts of this core material.[68] It is uncertain how long ago the disruption event occurred. According to an analysis of Ida's cratering processes, its surface is more than a billion years old.[68] However, this is inconsistent with the estimated age of the Ida–Dactyl system of less than 100 million years;[69] it is unlikely that Dactyl, due to its small size, could have escaped being destroyed in a major collision for longer. The difference in age estimates may be explained by an increased rate of cratering from the debris of the Koronis parent body's destruction.[70]

    Moon

    A small satellite named Dactyl orbits Ida. Dactyl, officially (243) Ida I Dactyl (/'dækt?l/ DAK-til) was discovered in images taken by the Galileo spacecraft during its flyby in 1993. These images provided the first direct confirmation of an asteroid moon.[33] At the time, it was separated from Ida by a distance of 90 kilometres (56 mi), moving in a prograde orbit. Dactyl is heavily cratered, like Ida, and consists of similar materials. Its origin is uncertain, but evidence from the flyby suggests that it originated as a fragment of the Koronis parent body.

    Discovery

    Dactyl was found on 17 February 1994 by Galileo mission member Ann Harch, while examining delayed image downloads from the spacecraft.[2] Galileo recorded 47 images of Dactyl over an observation period of 5.5 hours in August 1993.[71] The spacecraft was 10,760 kilometres (6,690 mi) from Ida[72] and 10,870 kilometres (6,750 mi) from Dactyl when the first image of the moon was captured, 14 minutes before Galileo made its closest approach.[73]

    Dactyl was initially designated 1993 (243) 1.[72][74] It was named by the International Astronomical Union in 1994,[74] for the mythological dactyls who inhabited Mount Ida on the island of Crete.[75][76]

    Physical characteristics

    Dactyl is an "egg-shaped",[33] but "remarkably spherical"[75] object measuring 1.6 by 1.4 by 1.2 kilometres (0.99 mi × 0.87 mi × 0.75 mi).[33] It was oriented with its longest axis pointing towards Ida.[33] Like Ida, Dactyl's surface exhibits saturation cratering.[33] It is marked by more than a dozen craters with a diameter greater than 80 m (260 ft), indicating that the moon has suffered many collisions during its history.[13] At least six craters form a linear chain, suggesting that it was caused by locally produced debris, possibly ejected from Ida.[33] Dactyl's craters may contain central peaks, unlike those found on Ida.[77] These features, and Dactyl's spheroidal shape, imply that the moon is gravitationally controlled despite its small size.[77] Like Ida, its average temperature is about 200 K (-73 °C; -100 °F).[2]

    Dactyl shares many characteristics with Ida. Their albedos and reflection spectra are very similar.[78] The small differences indicate that the space weathering process is less active on Dactyl.[36] Its small size would make the formation of significant amounts of regolith impossible.[36][72] This contrasts with Ida, which is covered by a deep layer of regolith.

    Dactyl's orbit around Ida is not precisely known. Galileo was in the plane of Dactyl's orbit when most of the images of the moon were taken, which made determining its exact orbit difficult.[34] Dactyl orbits in the prograde direction[79] and is inclined about 8° to Ida's equator.[71] Based on computer simulations, Dactyl's pericenter must be more than about 65 km (40 mi) from Ida for it to remain in a stable orbit.[80] The range of orbits generated by the simulations was narrowed down by the necessity of having the orbits pass through points at which Galileo observed Dactyl to be at 16:52:05 UT on 28 August 1993, about 90 km (56 mi) from Ida at longitude 85°.[81][82] On 26 April 1994, the Hubble Space Telescope observed Ida for eight hours and was unable to spot Dactyl. It would have been able to observe the moon if it was more than about 700 km (430 mi) from Ida.[34]

    Dactyl's orbital period is about 20 hours, assuming it is in a circular orbit around Ida.[78] Its orbital speed is roughly 10 m/s (33 ft/s), "about the speed of a fast run or a slowly thrown baseball".[34]

    Age and origin

    Dactyl may have originated at the same time as Ida,[83] from the disruption of the Koronis parent body.[50] However, it may have formed more recently, perhaps as ejecta from a large impact on Ida.[84] It is extremely unlikely that it was captured by Ida.[73] Dactyl may have suffered a major impact around 100 million years ago, which reduced its size.[68]

    Notes

    The Eos and Koronis families ... are entirely of type S, which is rare at their heliocentric distances ...

    Nearly a month after a successful photo session, the Galileo spacecraft last week finished radioing to Earth a high-resolution portrait of the second asteroid ever to be imaged from space. Known as 243 Ida, the asteroid was photographed from an average distance of just 3,400 kilometers some 3.5 minutes before Galileo's closest approach on Aug. 28.

    The chondrites fall naturally into five composition classes, of which three have very similar mineral contents, but different proportions of metal and silicates. All three contain abundant iron in three different forms (ferrous iron oxide in silicates, metallic iron, and ferrous sulfide), usually with all three abundant enough to be classified as potential ores. All three contain feldspar (an aluminosilicate of calcium, sodium, and potassium), pyroxene (silicates with one silicon atom for each atom of magnesium, iron, or calcium), olivine (silicates with two iron or magnesium atoms per silicon atom), metallic iron, and iron sulfide (the mineral troilite). These three classes, referred to collectively as the ordinary chondrites, contain quite different amounts of metal.

    When Zeus was born, Rhea entrusted the guardianship of her son to the Dactyls of Ida, who are the same as those called Curetes. They came from Cretan Ida – Heracles, Paeonaeus, Epimedes, Iasius and Idas.

    Journal articles

    Asphaug, Erik; Ryan, Eileen V.; Zuber, Maria T. (2003). "Asteroid Interiors". Asteroids III (Tucson: University of Arizona): 463–484. Bibcode 2002aste.conf..463A. Retrieved 2009-01-04.
    Bottke, William F., Jr.; Cellino, A.; Paolicchi, P.; Binzel, R. P. (2002). "An Overview of the Asteroids: The Asteroids III Perspective". Asteroids III (Tucson: University of Arizona): 3–15. Bibcode 2002aste.conf....3B. Retrieved 2008-10-23.
    Britt, D. T.; Yeomans, D. K.; Housen, K.; Consolmagno, G. (2002). "Asteroid Density, Porosity, and Structure". Asteroids III (Tucson: University of Arizona): 485–500. Bibcode 2002aste.conf..485B. Retrieved 2008-10-27.
    Chapman, Clark R. (1994). "The Galileo Encounters with Gaspra and Ida". Asteroids, Comets, Meteors: 357–365. Bibcode 1994IAUS..160..357C.
    Chapman, Clark R.; Klaasen, K.; Belton, Michael J. S.; Veverka, Joseph (July 1994). "Asteroid 243 IDA and its satellite". Meteoritics 29: 455. Bibcode 1994Metic..29..455C.
    Chapman, Clark R. (September 1995). "Galileo Observations of Gaspra, Ida, and Dactyl: Implications for Meteoritics". Meteoritics 30 (5): 496. Bibcode 1995Metic..30R.496C.
    Chapman, Clark R. (October 1996). "S-Type Asteroids, Ordinary Chondrites, and Space Weathering: The Evidence from Galileo's Fly-bys of Gaspra and Ida". Meteoritics 31: 699–725. Bibcode 1996M&PS...31..699C. doi:10.1111/j.1945-5100.1996.tb02107.x.
    Chapman, Clark R.; Ryan, Eileen V.; Merline, William J.; Neukum, Gerhard; Wagner, Roland; Thomas, Peter C.; Veverka, Joseph; Sullivan, Robert J. (March 1996). "Cratering on Ida". Icarus 120 (1): 77–86. Bibcode 1996Icar..120...77C. doi:10.1006/icar.1996.0038. Retrieved 2008-10-27.
    D'Amario, Louis A.; Bright, Larry E.; Wolf, Aron A. (May 1992). "Galileo trajectory design". Space Science Reviews 60 (1-4): 23–78. Bibcode 1992SSRv...60...23D. doi:10.1007/BF00216849.
    Geissler, Paul E.; Petit, Jean-Marc; Durda, Daniel D.; Greenberg, Richard; Bottke, William F.; Nolan, Michael; Moore, Jeffrey (March 1996). "Erosion and Ejecta Reaccretion on 243 Ida and Its Moon". Icarus 120 (1): 140–157. Bibcode 1996Icar..120..140G. doi:10.1006/icar.1996.0042. Archived from the original on 20 March 2009. Retrieved 2009-03-26.
    Geissler, Paul E.; Petit, Jean-Marc; Greenberg, Richard (1996). "Ejecta Reaccretion on Rapidly Rotating Asteroids: Implications for 243 Ida and 433 Eros". Completing the Inventory of the Solar System (Astronomical Society of the Pacific) 107: 57–67. Bibcode 1996ASPC..107...57G.
    Greenberg, Richard; Bottke, William F.; Nolan, Michael; Geissler, Paul E.; Petit, Jean-Marc; Durda, Daniel D.; Asphaug, Erik; Head, James (March 1996). "Collisional and Dynamical History of Ida". Icarus 120 (1): 106–118. Bibcode 1996Icar..120..106G. doi:10.1006/icar.1996.0040. Retrieved 2008-10-23.
    Hurford, Terry A.; Greenberg, Richard (June 2000). "Tidal Evolution by Elongated Primaries: Implications for the Ida/Dactyl System". Geophysical Research Letters 27 (11): 1595–1598. Bibcode 2000GeoRL..27.1595H. doi:10.1029/1999GL010956. Retrieved 2008-10-25.
    Lee, Pascal; Veverka, Joseph; Thomas, Peter C.; Helfenstein, Paul; Belton, Michael J. S.; Chapman, Clark R.; Greeley, Ronald; Pappalardo, Robert T.; Sullivan, Robert J.; Head, James W., III (March 1996). "Ejecta Blocks on 243 Ida and on Other Asteroids". Icarus 120 (1): 87–105. Bibcode 1996Icar..120...87L. doi:10.1006/icar.1996.0039. Retrieved 2008-10-27.
    Mason, John W. (June 1994). "Ida's new moon". Journal of the British Astronomical Association 104 (3): 108. Bibcode 1994JBAA..104..108M.
    Monet, A. K. B.; Stone, R. C.; Monet, D. G.; Dahn, C. C.; Harris, H. C.; Leggett, S. K.; Pier, J. R.; Vrba, F. J.; Walker, R. L. (June 1994). "Astrometry for the Galileo mission. 1: Asteroid encounters". The Astronomical Journal 107 (6): 2290–2294. Bibcode 1994AJ....107.2290M. doi:10.1086/117036.
    Owen, W. M., Jr.; Yeomans, D. K. (June 1994). "The overlapping plates method applied to CCD observations of 243 Ida". The Astronomical Journal 107 (6): 2295–2298. Bibcode 1994AJ....107.2295O. doi:10.1086/117037.
    Petit, Jean-Marc; Durda, Daniel D.; Greenberg, Richard; Hurford, Terry A.; Geissler, Paul E. (November 1997). "The Long-Term Dynamics of Dactyl's Orbit". Icarus 130 (1): 177–197. Bibcode 1997Icar..130..177P. doi:10.1006/icar.1997.5788. Retrieved 2008-10-25.
    Seidelmann, P. Kenneth; Archinal, B. A.; A'hearn, M. F. et al. (2007). "Report of the IAU/IAG Working Group on cartographic coordinates and rotational elements: 2006". Celestial Mechanics and Dynamical Astronomy 98 (3): 155–180. Bibcode 2007CeMDA..98..155S. doi:10.1007/s10569-007-9072-y. edit
    Sullivan, Robert J.; Greeley, Ronald; Pappalardo, R.; Asphaug, E.; Moore, J. M.; Morrison, D.; Belton, Michael J. S.; Carr, M.; Chapman, Clark R.; Geissler, Paul E.; Greenberg, Richard; Granahan, James; Head, J. W., III; Kirk, R.; McEwen, A.; Lee, P.; Thomas, Peter C.; Veverka, Joseph (March 1996). "Geology of 243 Ida". Icarus 120 (1): 119–139. Bibcode 1996Icar..120..119S. doi:10.1006/icar.1996.0041. Retrieved 2008-10-27.
    Thomas, Peter C.; Belton, Michael J. S.; Carcich, B.; Chapman, Clark R.; Davies, M. E.; Sullivan, Robert J.; Veverka, Joseph (1996). "The shape of Ida". Icarus 120 (1): 20–32. Bibcode 1996Icar..120...20T. doi:10.1006/icar.1996.0033.
    Vokrouhlicky, David; Nesvorny, David; Bottke, William F. (11 September 2003). "The vector alignments of asteroid spins by thermal torques". Nature 425 (6954): 147–151. Bibcode 2003Natur.425..147V. doi:10.1038/nature01948. PMID 12968171. Retrieved 2008-10-23.
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    Berger, Peter (2003). "The Gildemeester Organisation for Assistance to Emigrants and the expulsion of Jews from Vienna, 1938–1942". In Gourvish, Terry. Business and Politics in Europe, 1900–1970. Cambridge, UK: Cambridge University Press. ISBN 0-521-82344-7.
    Carroll, Bradley W.; Ostlie, Dale A. (1996). An Introduction to Modern Astrophysics. Addison-Wesley Publishing Company. ISBN 0-201-54730-9.
    Greeley, Ronald; Batson, Raymond M. (2001). The Compact NASA Atlas of the Solar System. Cambridge, UK: Cambridge University Press. ISBN 0-521-80633-X.
    Lewis, John S. (1996). Mining the Sky: Untold Riches from the Asteroids, Comets, and Planets. Reading, MA: Addison-Wesley. ISBN 0-201-47959-1.
    Pausanias (1916). Description of Greece. Translated by Jones, W. H. S. & Omerod, H. A.. Loeb Classical Library. ISBN 0-674-99104-4.
    Ridpath, John Clark (1897). The Standard American Encyclopedia of Arts, Sciences, History, Biography, Geography, Statistics, and General Knowledge. Encyclopedia Publishing.
    Schmadel, Lutz D. (2003). "Catalogue of Minor Planet Names and Discovery Circumstances". Dictionary of minor planet names. IAU commission. 20. Springer. ISBN 978-3-540-00238-3.
    Slivan, Stephen Michael (June 1995). Spin-Axis Alignment of Koronis Family Asteroids. Massachusetts Institute of Technology. OCLC 32907677. hdl:1721.1/11867.
    Thomas, Peter C.; Prockter, Louise M. (28 May 2004). "Tectonics of Small Bodies". Planetary Tectonics. Cambridge Planetary Science. 11. Cambridge University Press. ISBN 978-0-521-76573-2. Retrieved 2008-11-29.

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    Chapman, Clark R.; Belton, Michael J. S.; Veverka, Joseph; Neukum, G.; Head, J.; Greeley, Ronald; Klaasen, K.; Morrison, D. (March 1994). "First Galileo image of asteroid 243 Ida". Abstracts of the 25th Lunar and Planetary Science Conference (Lunar and Planetary Institute): 237–238. Bibcode 1994LPI....25..237C.
    Cowen, Ron (2 October 1993). "Close-up of an asteroid: Galileo eyes Ida". 144. Science News. p. 215. ISSN 0036-8423.
    Cowen, Ron (1 April 1995). "Idiosyncrasies of Ida—asteroid 243 Ida's irregular gravitational field" (PDF). 147. Science News. p. 207. ISSN 0036-8423. Retrieved 2009-03-26.
    Greeley, Ronald; Sullivan, Robert J.; Pappalardo, R.; Head, J.; Veverka, Joseph; Thomas, Peter C.; Lee, P.; Belton, M.; Chapman, Clark R. (March 1994). "Morphology and Geology of Asteroid Ida: Preliminary Galileo Imaging Observations". Abstracts of the 25th Lunar and Planetary Science Conference (Lunar and Planetary Institute): 469–470. Bibcode 1994LPI....25..469G.
    Green, Daniel W. E. (26 September 1994). "1993 (243) 1 = (243) Ida I (Dactyl)". IAU Circular (International Astronomical Union) (6082). Bibcode 1994IAUC.6082....2G.
    Holm, Jeanne; Jones, Jan (ed.) (June 1994). "Discovery of Ida's Moon Indicates Possible "Families" of Asteroids". The Galileo Messenger (NASA) (34). Retrieved 2008-10-23.
    Raab, Herbert (2002). "Johann Palisa, the most successful visual discoverer of asteroids". Meeting on Asteroids and Comets in Europe. Archived from the original on 30 October 2008. Retrieved 2008-10-23.
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    Stooke, P. J. (1997). "Reflections on the Geology of 243 Ida". Lunar and Planetary Science XXVIII: 1385–1386. Retrieved 2008-11-29.
    "JPL Small-Body Database Browser: 243 Ida". Jet Propulsion Laboratory. 25 August 2008.
    "Images of Asteroids Ida & Dactyl". National Aeronautics and Space Administration. 23 August 2005. Archived from the original on 21 October 2008. Retrieved 2008-12-04.
    "Gazetteer of Planetary Nomenclature: Ida". United States Geological Survey Astrogeology Research Program. Retrieved 2009-04-15.


    United States AI Solar System (9) 765px-Asteroid_size_comparison
    United States AI Solar System (9) 243_Ida_rotation
    United States AI Solar System (9) 442px-Galileo_trajectory_Ida.svg
    United States AI Solar System (9) Ida-approach
    Imagine Looking Into Your Telescope
    and Seeing THIS!!!

    The 'Disclosure' episode from the sixth season of 'Stargate SG-1' which I thought was quite fine! I would recommend getting a ten-season set of DVD's. I noticed that in 'The Fifth Race' episode of 'Stargate SG-1' -- the 'Greys' or 'Asgard' state that they live in the Galaxy of Ida!! Think about the title of this thread regarding the asteroid 'Ida'!! This is yet another interesting 'coincidence' in my internet posting. If you carefully study my threads, you will find some amazing coincidences -- especially if you know all about me -- as I'm sure some of you do. I don't make a big deal about this sort of thing -- and I mostly just hint at a lot of it -- but the occurrences and coincidences connected with my life and internet posting are scaring the hell out of me each and every day -- and I'm not kidding. Consider the alien-character 'Kril Mossette' in one of the fifth-season 'Star Trek Voyager' episodes. Notice the French-Connection, the KRLLL-Connection, and the strange similarity to Dr. Mataros from 'Earth: Final Conflict' ('Termination' episode). What did Roddenberry know -- and when did he know it?? Can you imagine a private conversation between Gene Roddenberry and Arthur C. Clark??!! BTW -- I think I've seen (and even met) 'Lilly' in 'real-life'. Nuff said about that. 'Hathor', 'The Powers That Be', 'The Torment of Tantalus', 'The Fifth Race', 'Absolute Power', and the 'Disclosure' episodes are some of the best 'Stargate SG-1' material.

    The 'Disclosure' episode is especially relevant when considering a 'United States of the Solar System' which might involve the sharing of advanced technology and information with ALL member states. This sort of thing is quite challenging and dangerous -- but the alternatives might be even more problematic. Supposedly John F. Kennedy wanted to partner with the Soviet Union regarding the Space Program (and who knows what else) -- and we all know what happened a few months later. What are legitimate-secrets and illegitimate-secrets?? I suspect that this whole damn solar system is a subsidiary of a HUGE Galactic Business Empire -- and that the Bottom-Line is the Bottom-Line in just about EVERYTHING -- but I can't prove it. I continue to suspect that we live in a nasty and violent universe with 'System Lords' in conflict with each other -- and I suspect that the Human Race is simply a Pawn in a HUGE Galactic Chess Game. Realistically Speaking -- a United States of the Solar System might have to be somewhat militaristic and disciplined to survive in this universe. I desire absolute peace and harmony -- but does this idealism really work in this universe?? I continue to suspect a VERY nasty past, present, and future for ALL civilizations and races. The Old Testament might very well reflect the reality of the type of universe we live in.

    I might, of necessity, have to be a Bad@$$ Warrior in my next incarnation. My idealism in this incarnation seems to have nearly put me in the funny farm -- and I'm not kidding. Perhaps I should embrace Old Testament Ethics rather than trying to superimpose the Teachings of Jesus onto a Universe which HATES these teachings. I really think that I'm some sort of a Reincarnational Bad@$$ with a reprehensible ethical record. Perhaps I should NOT have tried to be 'Good'. This seems to have brought me nothing but misery and sadness. What if the Galactic PTB Want Bad@$$ Bad Guys?? What if they do NOT want the Pure in Heart?? I guess my present goal is to become sort of a Bad@$$ Good-Guy (in preparation for my next incarnation). It's a little late for me to do anything significant in this incarnation -- especially when I seem to be hamstrung by nefarious entities and agencies. I can barely remember my name and tie my shoes. I seem to be Galactically Blacklisted and Redlisted -- Big Time. Was it Something I Said?? As you can tell -- I'm getting more and more jaded and cynical regarding just about everything -- as my ears ring loudly -- and as I feel like I just got hit by a mag-lev train -- each and every day. Unfortunately, I feel as if my next incarnation will be a lot worse -- if I even have a next incarnation...

    United States AI Solar System (9) Cropped-inri-e-pluribvs-unvm-divine-protection-for-the-united-states-of-america-and-queen-mary-her-royal-highness-maria-ram-chavira-house-of-adagio-1st
    United States AI Solar System (9) 15219626_1563903756959366_4282240865259715035_n-700x526
    United States AI Solar System (9) 0
    United States AI Solar System (9) 3932516600_bc252e1b18_z
    The Queen of Heaven and a Jesuit-Professor??
    Another Day at the University of Solar System
    Studies and Governance at Ida??
    devakas wrote:
    orthodoxymoron wrote:I worry about irresponsible-freedom v responsible-freedom. I understand that We the Sheeple must be watched by the Sheep-Herders -- but I worry when I hear about the TV watching people while they watch TV. What are ethical and appropriate limits to surveillance?? We obviously live in a VERY dangerous world -- and I agonize over how the insanity should be managed. I have recently started thinking more about Ethics, Law, Law-Enforcement, and the Military. The industrial revolution, the technological revolution, and the information explosion -- has created a perfect storm -- especially on the internet -- and I suspect that a lot of individuals (human and otherwise) have gotten caught with their pants and dresses down -- and I further suspect that they are really, Really MAD!! But I am very doubtful that things are going to get better anytime soon. Even if my hypothetical United States of the Solar System were introduced in Obama's State of the Union Address -- things would probably still go to hell -- and such a sudden and abrupt introduction might precipitate Hell on Earth.

    Things are very precarious and unstable right now. Evolutionary change should trump revolutionary change. Things might have to APPEAR to remain the same for at least the rest of this decade. I think we could be facing a market-crash and a dollar-crash in 2013 -- which could be made milder or more severe by how change and the media is managed. I worry about resets, disclosure, regime-changes, and alien-invasions (staged or otherwise). I think the evil and destructive potential which exists within this solar system is beyond comprehension. I feel as if we might be in the quiet before the storm. My recent 'Solar System View' is making me feel like a completely different person -- and it is scaring the hell out of me. I can only imagine how the 'Real Insiders' feel -- the ones who deal directly with the BS -- each and every day.
    I can only imagine how the 'Real Insiders' feel -- the ones who deal directly with the BS -- each and every day -

    hahaha I think you got it right here.

    incarnated soul is very busy to create the paradise on earth, to make there imortal matter, get insurance and enjoy the 'misery'....

    Ortho you are the very skilled english writer. You try to speak with the sore mind.  However it is true that the heart is wiser than mind.

    I posted on Vedic thread about Creator, our father, i shared to understand Him better, to feel Him in our hearts, to love Him, bow to Him.....
    remember it is all about desires. it it all about our desires to whom to serve. truth or lies.

    Now compare the desire in your posts. I see it as it is politics of rulers, pure desire to rule and sufering of this passion.  
    (remember passion always ends in misery. facts. hollywood passion, rules of passion, love with passion, etc. always ends with misery. ) remember that.

    so the question is do you want to know God? really? or do you want to take over the ruler's part? Are you worry how to rule? This post of One is taken. :) So whom you want to rule or take over?

    I would be fan of your writings, but i am not interested in politics, powers, rulers, responsibilities (sucks)...those are only people mind speculations in illiusion of -i do better, i am the best..

     freedom is better.

    i see your honesty, i see you suffer and feel bad about it.  

    keep cool your mind and best best wishes.

    devakas
    Flowers

    should i post about matter
    I wish to know God, in part, by attempting to understand the realities and potentialities of the governance of this solar system. I guess I'm attempting to think God's thoughts after Him and/or Her. But really, this might reveal both the positives and negatives of how this solar system and universe really works. The universe might be stranger than we CAN think. What Would Albert Einstein and JBS Haldane Say?? I think I'm going to imagine the 'Stargate SG-1' Underground Base as being part of the interior of Ida. (Imagine each 'SG-1' episode originating in said base!!) Then, I might imagine that enlarged (10,000 seat) reproduction of Solomon's Temple as being inside of Ida http://thelede.blogs.nytimes.com/2010/07/22/rebuilding-solomons-temple-in-sao-paulo/ -- complete with a Fisk Pipe-Organ similar to the 1875 Cavaille-Coll Design Intended for St. Peter's Basilica in Rome!! http://cdmnet.org/Julian/schemes/props/rome.htm

    What if this were one of the meeting-places for USSS Representatives!! Finally, I might imagine Humans, Greys, and Dracs as being the Professors (Including Jesuits!) at the University of Solar System Studies and Governance at Ida!! Could I get some sort of a scholarship??!! I really would like to obtain a PhD in Solar System Studies and Governance -- based, in part, upon my internet posting concerning a hypothetical United States of the Solar System. What Would Richard Greenberg Say?? I have NO idea what the realities are, connected with all of this, but it's fun to think about -- in a very scary way!! Can you even begin to imagine a Room with a View with a Cray on Ida???!!!

    United States AI Solar System (9) Science-fiction_398d76c6
    United States AI Solar System (9) Sgl_sgc0000
    United States AI Solar System (9) 437545
    "Late to Class AGAIN???"
    devakas wrote:Ortho, did Jesus taught us to imagine? you should stop to imagine, and get real. Did Jesus taught to rule Solar System? or Jesus taught Love?

    Save your soul, as your mind is going off. If you realy want to know Truth, read yourself Bhagavad Gita As It Is as Einstein did. Read what he said about it.
    :)
    you are not late to class.  There is Bhagtivedanta Institute. I posted on Vedic link somewhere.

    i just want you to be happpppppyyyyyyyy!!!!  hear me.  :).  shut off your mind.

    :)


    Last edited by orthodoxymoron on Sat Oct 26, 2019 10:32 pm; edited 1 time in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13404
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    United States AI Solar System (9) Empty Re: United States AI Solar System (9)

    Post  orthodoxymoron Wed Feb 27, 2019 12:20 pm

    United States AI Solar System (9) 13469
    United States AI Solar System (9) 20131011_TerryColeWhittaker_WorryWhatOtherThinkOfYou
    United States AI Solar System (9) Europe-final-countdown-london


    United States AI Solar System (9) 156-Albert-Einstein-Quote-Victoria-LoCascio-Ace-Your-Interview-LinkedIn-Profile-The-Aces-Company-Imagination-Is-more-important-than-knowledge-is-limited-encircles-the-world
    United States AI Solar System (9) 590432
    United States AI Solar System (9) Jska-Priebe-Women-of-Science-Fiction-Blade-Runner

    What if the Chain of Command in This Solar System is 1. Serpent and/or Tree of Knowledge and/or Tree of Life and/or Artificial-Intelligence and/or Beast-Supercomputer?? 2. Eve?? 3. Adam?? 4. We the Peons?? An Individual of Interest told me "The Women Have Taken Over!!" What a Revolting-Development!! What Would the Father Say?? What Would Hillary Say?? What Would the Son Say?? What Would Melania Say?? What Would the Antichrist Say?? What if the Holy-Spirit is a Woman?? What Would the Queen of Sheba Say?? What Would the Beast-Computer Do?? What Would the Borg-Queen Say?? "Resistance is Futile!! You Have Been Assimilated!!"?? I recently met a beautiful queen-like woman who exhibited subtle-royalty. I felt SO inadequate as the commoner I truly am. 'RA' called me a 'Commoner' when I made a comment about 'Tall Long-Nosed Greys'!! What if this Solar System has been run by a Grey Supercomputer since the Creation of Humanity?? What if this Solar System is a Galactic Rat-Trap?? What if the Investigative-Judgment began with the Creation of Humanity?? What if the Investigative-Judgment ends with the Destruction of Humanity??  

    I am SO embarrassed by my internet stuff. Frank-Honesty and Truth-Seeking are SO Overrated. In 2020, perhaps I'll continue to make a completely ignorant fool out of myself on the internet (if I live that long). Imagine me being that Dr. Who 'Blue Boy' in my avatar, posting on The Mists of Avalon, reading the Wall Street Journal and the SDA Bible Commentary, while listening to Sacred Classical Music, in the context of nature, a cathedral, the Tardis, or a 600 square-foot office-apartment beneath the Dark-Side of the Moon!! I watched the Solar-Eclipse with a Filter and the Internet, and it was AWESOME!! The sun was approximately 92% eclipsed where I was, but I watched it go total on the internet!! This inspired me to order a telescope (mostly for Lunar-Observation)!!

    http://whiteestate.org/books/pk/pk.asp It was for the purpose of bringing the best gifts of Heaven to all the peoples of earth that God called Abraham out from his idolatrous kindred and bade him dwell in the land of Canaan. "I will make of thee a great nation," He said, "and I will bless thee, and make thy name great; and thou shalt be a blessing." Genesis 12:2. It was a high honor to which Abraham was called--that of being the father of the people who for centuries were to be the guardians and preservers of the truth of God to the world, the people through whom all the nations of the earth should be blessed in the advent of the promised Messiah.

    Men had well-nigh lost the knowledge of the true God. Their minds were darkened by idolatry. For the divine statutes, which are "holy, and just, and good" (Romans 7: 12), men were endeavoring to substitute laws in harmony with the purposes of their own cruel, selfish hearts. Yet God in His mercy did not blot them out of existence. He purposed to give them opportunity for becoming acquainted with Him through His church. He designed that the principles revealed through His people should be the means of restoring the moral image of God in man.

    God's law must be exalted, His authority maintained; and to the house of Israel was given this great and noble work. God separated them from the world, that He might commit to them a sacred trust. He made them the depositaries of His law, and He purposed through them to preserve among men the knowledge of Himself. Thus the light of heaven was to shine out to a world enshrouded in darkness, and a voice was to be heard appealing to all peoples to turn from idolatry to serve the living God.

    "With great power, and with a mighty hand," God brought His chosen people out of the land of Egypt. Exodus 32:11. "He sent Moses His servant; and Aaron whom He had chosen. They showed His signs among them, and wonders in the land of Ham." "He rebuked the Red Sea also, and it was dried up: so He led them through the depths." Psalms 105:26,27;106:9. He rescued them from their servile state, that He might bring them to a good land, a land which in His providence He had prepared for them as a refuge from their enemies. He would bring them to Himself and encircle them in His everlasting arms; and in return for His goodness and mercy they were to exalt His name and make it glorious in the earth.

    "The Lord's portion is His people; Jacob is the lot of His inheritance. He found him in a desert land, and in the waste howling wilderness; He led him about, He instructed him, He kept him as the apple of His eye. As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: so the Lord alone did lead him, and there was no strange god with him." Deuteronomy 32:9-12. Thus He brought the Israelites unto Himself, that they might dwell as under the shadow of the Most High. Miraculously preserved from the perils of the wilderness wandering, they were finally established in the Land of Promise as a favored nation.

    By means of a parable, Isaiah has told with touching pathos the story of Israel's call and training to stand in the world as Jehovah's representatives, fruitful in every good work:

    "Now will I sing to my well-beloved a song of my beloved touching His vineyard. My well-beloved hath a vineyard in a very fruitful hill: and He fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a wine press therein: and He looked that it should bring forth grapes." Isaiah 5:1,2.

    Through the chosen nation, God had purposed to bring blessing to all mankind. "The vineyard of the Lord of hosts," the prophet declared, "is the house of Israel, and the men of Judah His pleasant plant." Isaiah 5:7.

    To this people were committed the oracles of God. They were hedged about by the precepts of His law, the everlasting principles of truth, justice, and purity. Obedience to these principles was to be their protection, for it would save them from destroying themselves by sinful practices. And as the tower in the vineyard, God placed in the midst of the land His holy temple.

    Christ was their instructor. As He had been with them in the wilderness, so He was still to be their teacher and guide. In the tabernacle and the temple His glory dwelt in the holy Shekinah above the mercy seat. In their behalf He constantly manifested the riches of His love and patience.

    Through Moses the purpose of God was set before them and the terms of their prosperity made plain. "Thou art an holy people unto the Lord thy God," he said; "the Lord thy God hath chosen thee to be a special people unto Himself, above all people that are upon the face of the earth."

    "Thou hast avouched the Lord this day to be thy God, and to walk in His ways, and to keep His statutes, and His commandments, and His judgments, and to hearken unto His voice: and the Lord hath avouched thee this day to be His peculiar people, as He hath promised thee, and that thou shouldest keep all His commandments; and to make thee high above all nations which He hath made, in praise, and in name, and in honor; and that thou mayest be an holy people unto the Lord thy God, as He hath spoken." Deuteronomy 7:6; 26:17-19.

    The children of Israel were to occupy all the territory which God appointed them. Those nations that rejected the worship and service of the true God were to be dispossessed. But it was God's purpose that by the revelation of His character through Israel men should be drawn unto Him. To all the world the gospel invitation was to be given. Through the teaching of the sacrificial service, Christ was to be uplifted before the nations, and all who would look unto Him should live. All who, like Rahab the Canaanite and Ruth the Moabitess, turned from idolatry to the worship of the true God were to unite themselves with His chosen people. As the numbers of Israel increased, they were to enlarge their borders until their kingdom should embrace the world.

    But ancient Israel did not fulfill God's purpose. The Lord declared, "I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto Me?" "Israel is an empty vine, he bringeth forth fruit unto himself." "And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt Me and My vineyard. What could have been done more to My vineyard, that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to My vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down: and I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. For . . . He looked for judgment, but behold oppression; for righteousness, but behold a cry." Jeremiah 2:21; Hosea 10:1; Isaiah 5:3-7.

    The Lord had through Moses set before His people the result of unfaithfulness. By refusing to keep His covenant, they would cut themselves off from the life of God, and His blessing could not come upon them. At times these warnings were heeded, and rich blessings were bestowed upon the Jewish nation and through them upon surrounding peoples. But more often in their history they forgot God and lost sight of their high privilege as His representatives. They robbed Him of the service He required of them, and they robbed their fellow men of religious guidance and a holy example. They desired to appropriate to themselves the fruits of the vineyard over which they had been made stewards. Their covetousness and greed caused them to be despised even by the heathen. Thus the Gentile world was given occasion to misinterpret the character of God and the laws of His kingdom.

    With a father's heart, God bore with His people. He pleaded with them by mercies given and mercies withdrawn. Patiently He set their sins before them and in forbearance waited for their acknowledgment. Prophets and messengers were sent to urge His claim upon the husbandmen; but, instead of being welcomed, these men of discernment and spiritual power were treated as enemies. The husbandmen persecuted and killed them. God sent still other messengers, but they received the same treatment as the first, only that the husbandmen showed still more determined hatred.

    The withdrawal of divine favor during the period of the Exile led many to repentance, yet after their return to the Land of Promise the Jewish people repeated the mistakes of former generations and brought themselves into political conflict with surrounding nations. The prophets whom God sent to correct the prevailing evils were received with the same suspicion and scorn that had been accorded the messengers of earlier times; and thus, from century to century, the keepers of the vineyard added to their guilt.

    The goodly vine planted by the divine Husbandman upon the hills of Palestine was despised by the men of Israel and was finally cast over the vineyard wall; they bruised it and trampled it under their feet and hoped that they had destroyed it forever. The Husbandman removed the vine and concealed it from their sight. Again He planted it, but on the other side of the wall and in such a manner that the stock was no longer visible. The branches hung over the wall, and grafts might be joined to it; but the stem itself was placed beyond the power of men to reach or harm.

    Of special value to God's church on earth today--the keepers of His vineyard--are the messages of counsel and admonition given through the prophets who have made plain His eternal purpose in behalf of mankind. In the teachings of the prophets, His love for the lost race and His plan for their salvation are clearly revealed. The story of Israel's call, of their successes and failures, of their restoration to divine favor, of their rejection of the Master of the vineyard, and of the carrying out of the plan of the ages by a goodly remnant to whom are to be fulfilled all the covenant promises--this has been the theme of God's messengers to His church throughout the centuries that have passed. And today God's message to His church--to those who are occupying His vineyard as faithful husbandmen--is none other than that spoken through the prophet of old:

    "Sing ye unto her, A vineyard of red wine. I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day." Isaiah 27:2, 3.

    Let Israel hope in God. The Master of the vineyard is even now gathering from among men of all nations and peoples the precious fruits for which He has long been waiting. Soon He will come unto His own; and in that glad day His eternal purpose for the house of Israel will finally be fulfilled. "He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit." Verse 6.

    http://whiteestate.org/books/pk/pk1.html In the reign of David and Solomon, Israel became strong among the nations and had many opportunities to wield a mighty influence in behalf of truth and the right. The name of Jehovah was exalted and held in honor, and the purpose for which the Israelites had been established in the Land of Promise bade fair of meeting with fulfillment. Barriers were broken down, and seekers after truth from the lands of the heathen were not turned away unsatisfied. Conversions took place, and the church of God on earth was enlarged and prospered.

    Solomon was anointed and proclaimed king in the closing years of his father David, who abdicated in his favor. His early life was bright with promise, and it was God's purpose that he should go on from strength to strength, from glory to glory, ever approaching nearer the similitude of the character of God, and thus inspiring His people to fulfill their sacred trust as the depositaries of divine truth.

    David knew that God's high purpose for Israel could be met only as rulers and people should seek with unceasing vigilance to attain to the standard placed before them. He knew that in order for his son Solomon to fulfill the trust with which God was pleased to honor him, the youthful ruler must be not merely a warrior, a statesman, and a sovereign, but a strong, good man, a teacher of righteousness, an example of fidelity.

    With tender earnestness David entreated Solomon to be manly and noble, to show mercy and loving-kindness to his subjects, and in all his dealings with the nations of earth to honor and glorify the name of God and to make manifest the beauty of holiness. The many trying and remarkable experiences through which David had passed during his lifetime had taught him the value of the nobler virtues and led him to declare in his dying charge to Solomon: "He that ruleth over men must be just, ruling in the fear of God. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain." 2 Samuel 23:3,4.

    Oh, what an opportunity was Solomon's! Should he follow the divinely inspired instruction of his father, his reign would be a reign of righteousness, like that described in the seventy-second psalm:

    "Give the king Thy judgments, O God,
    And Thy righteousness unto the king's son.
    He shall judge Thy people with righteousness,
    And Thy poor with judgment. . . .
    He shall come down like rain upon the mown grass:
    As showers that water the earth.

    In his days shall the righteous flourish;
    And abundance of peace so long as the moon endureth.
    He shall have dominion also from sea to sea,
    And from the river unto the ends of the earth. . . .
    The kings of Tarshish and of the isles shall bring presents:
    The kings of Sheba and Seba shall offer gifts.
    Yea, all kings shall fall down before him:
    All nations shall serve him.
    For he shall deliver the needy when he crieth;
    The poor also, and him that hath no helper. . . .
    Prayer also shall be made for him continually;
    And daily shall he be praised. . . .
    His name shall endure forever:
    His name shall be continued as long as the sun:
    And men shall be blessed in him:
    All nations shall call him blessed.

    "Blessed be the Lord God, the God of Israel,
    Who only doeth wondrous things.
    And blessed be His glorious name forever:
    And let the whole earth be filled with His glory;
    Amen, and Amen."

    In his youth Solomon made David's choice his own, and for many years he walked uprightly, his life marked with strict obedience to God's commands. Early in his reign he went with his counselors of state to Gibeon, where the tabernacle that had been built in the wilderness still was, and there he united with his chosen advisers, "the captains of thousands and of hundreds," "the judges," and "every governor in all Israel, the chief of the fathers," in offering sacrifices to God and in consecrating themselves fully to the Lord's service. 2 Chronicles 1:2. Comprehending something of the magnitude of the duties connected with the kingly office, Solomon knew that those bearing heavy burdens must seek the Source of Wisdom for guidance, if they would fulfill their responsibilities acceptably. This led him to encourage his counselors to unite with him heartily in making sure of their acceptance with God.

    Above every earthly good, the king desired wisdom and understanding for the accomplishment of the work God had given him to do. He longed for quickness of mind, for largeness of heart, for tenderness of spirit. That night the Lord appeared to Solomon in a dream and said, "Ask what I shall give thee." In his answer the young and inexperienced ruler gave utterance to his feeling of helplessness and his desire for aid. "Thou hast showed unto Thy servant David my father great mercy," he said, "according as he walked before Thee in truth, and in righteousness, and in uprightness of heart with Thee; and Thou hast kept for him this great kindness, that Thou hast given him a son to sit on his throne, as it is this day.

    "And now, O Lord my God, Thou hast made Thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in. And Thy servant is in the midst of Thy people which Thou hast chosen, a great people, that cannot be numbered nor counted for multitude. Give therefore Thy servant an understanding heart to judge Thy people, that I may discern between good and bad: for who is able to judge this Thy so great a people?

    "And the speech pleased the Lord, that Solomon had asked this thing."

    "Because this was in thine heart," God said to Solomon, "and thou hast not asked riches, wealth, or honor, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge My people," "behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee. And I have also given thee that which thou hast not asked, both riches, and honor," "such as none of the kings have had that have been before thee, neither shall there any after thee have the like."

    "And if thou wilt walk in My ways, to keep My statutes and My commandments, as thy father David did walk, then I will lengthen thy days." 1 Kings 3:5-14; 2 Chronicles 1:7-12.

    God promised that as He had been with David, so He would be with Solomon. If the king would walk before the Lord in uprightness, if he would do what God had commanded him, his throne would be established and his reign would be the means of exalting Israel as "a wise and understanding people," the light of the surrounding nations. Deuteronomy 4:6.

    The language used by Solomon while praying to God before the ancient altar at Gibeon reveals his humility and his strong desire to honor God. He realized that without divine aid he was as helpless as a little child to fulfill the responsibilities resting on him. He knew that he lacked discernment, and it was a sense of his great need that led him to seek God for wisdom. In his heart there was no selfish aspirations for a knowledge that would exalt him above others. He desired to discharge faithfully the duties devolving upon him, and he chose the gift that would be the means of causing his reign to bring glory to God. Solomon was never so rich or so wise or so truly great as when he confessed, "I am but a little child: I know not how to go out or come in."

    Those who today occupy positions of trust should seek to learn the lesson taught by Solomon's prayer. The higher the position a man occupies, the greater the responsibility that he has to bear, the wider will be the influence that he exerts and the greater his need of dependence on God. Ever should he remember that with the call to work comes the call to walk circumspectly before his fellow men. He is to stand before God in the attitude of a learner. Position does not give holiness of character. It is by honoring God and obeying His commands that a man is made truly great.

    The God whom we serve is no respecter of persons. He who gave to Solomon the spirit of wise discernment is willing to impart the same blessing to His children today. "If any of you lack wisdom," His word declares, "let him ask of God, the giveth to all men liberally, and upbraideth not; and it shall be given him." James 1:5. When a burden bearer desires wisdom more than he desires wealth, power, or fame, he will not be disappointed. Such a one will learn from the Great Teacher not only what to do, but how to do it in a way that will meet with the divine approval.

    So long as he remains consecrated, the man whom God has endowed with discernment and ability will not manifest an eagerness for high position, neither will he seek to rule or control. Of necessity men must bear responsibilities; but instead of striving for the supremacy, he who is a true leader will pray for an understanding heart, to discern between good and evil.

    The path of men who are placed as leaders is not an easy one. But they are to see in every difficulty a call to prayer. Never are they to fail of consulting the great Source of all wisdom. Strengthened and enlightened by the Master Worker, they will be enabled to stand firm against unholy influences and to discern right from wrong, good from evil. They will approve that which God approves, and will strive earnestly against the introduction of wrong principles into His cause.

    The wisdom that Solomon desired above riches, honor, or long life, God gave him. His petition for a quick mind, a large heart, and a tender spirit was granted. "God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the seashore. And Solomon's wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt. For he was wiser than all men; . . . and his fame was in all nations round about." 1 Kings 4:29-31.

    "And all Israel . . . feared the king: for they saw that the wisdom of God was in him, to do judgment." I Kings 3:28. The hearts of the people were turned toward Solomon, as they had been toward David, and they obeyed him in all things. "Solomon . . . was strengthened in his kingdom, and the Lord his God was with him, and magnified him exceedingly." 2 Chronicles 1:1.

    For many years Solomon's life was marked with devotion to God, with uprightness and firm principle, and with strict obedience to God's commands. He directed in every important enterprise and managed wisely the business matters connected with the kingdom. His wealth and wisdom, the magnificent buildings and public works that he constructed during the early years of his reign, the energy, piety, justice, and magnanimity that he revealed in word and deed, won the loyalty of his subjects and the admiration and homage of the rulers of many lands.

    The name of Jehovah was greatly honored during the first part of Solomon's reign. The wisdom and righteousness revealed by the king bore witness to all nations of the excellency of the attributes of the God whom he served. For a time Israel was as the light of the world, showing forth the greatness of Jehovah. Not in the surpassing wisdom, the fabulous riches, the far-reaching power and fame that were his, lay the real glory of Solomon's early reign; but in the honor that he brought to the name of the God of Israel through a wise use of the gifts of Heaven.

    As the years went by and Solomon's fame increased, he sought to honor God by adding to his mental and spiritual strength, and by continuing to impart to others the blessings he received. None understood better than he that it was through the favor of Jehovah that he had come into possession of power and wisdom and understanding, and that these gifts were bestowed that he might give to the world a knowledge of the King of kings.

    Solomon took an especial interest in natural history, but his researchers were not confined to any one branch of learning. Through a diligent study of all created things, both animate and inanimate, he gained a clear conception of the Creator. In the forces of nature, in the mineral and the animal world, and in every tree and shrub and flower, he saw a revelation of God's wisdom; and as he sought to learn more and more, his knowledge of God and his love for Him constantly increased.

    Solomon's divinely inspired wisdom found expression in songs of praise and in many proverbs. "He spake three thousand proverbs: and his songs were a thousand and five. And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes." 1 Kings 4:32, 33.

    In the proverbs of Solomon are outlined principles of holy living and high endeavor, principles that are heaven-born and that lead to godliness, principles that should govern every act of life. It was the wide dissemination of these principles, and the recognition of God as the One to whom all praise and honor belong, that made Solomon's early reign a time of moral uplift as well as of material prosperity.

    "Happy is the man that findeth wisdom," he wrote, "and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all things thou canst desire are not to be compared unto her. Length of days is in her right hand; and in her left hand riches and honor. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her." Proverbs 3:13-18.

    "Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding." Proverbs 4:7. "The fear of the Lord is the beginning of wisdom." Psalm 111:10. "The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate." Proverbs 8:13.

    O that in later years Solomon had heeded these wonderful words of wisdom! O that he who had declared, "The lips of the wise disperse knowledge" (Proverbs 15:17), and who had himself taught the kings of the earth to render to the King of kings the praise they desired to give to an earthly ruler, had never with a "froward mouth," in "pride and arrogancy," taken to himself the glory due to God alone!

    http://whiteestate.org/books/pk/pk2.html The long-cherished plan of David to erect a temple to the Lord, Solomon wisely carried out. For seven years Jerusalem was filled with busy workers engaged in leveling the chosen site, in building vast retaining walls, in laying broad foundations,--"great stones, costly stones, and hewed stones,"--in shaping the heavy timbers brought from the Lebanon forests, and in erecting the magnificent sanctuary. 1 Kings 5:17.

    Simultaneously with the preparation of wood and stone, to which task many thousands were bending their energies, the manufacture of the furnishings for the temple was steadily progressing under the leadership of Hiram of Tyre, "a cunning man, endued with understanding, . . . skillful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson." 2 Chronicles 2:13, 14.

    Thus as the building on Mount Moriah was noiselessly upreared with "stone made ready before it was brought thither: so that there was neither hammer nor ax nor any tool of iron heard in the house, while it was in building," the beautiful fittings were perfected according to the patterns committed by David to his son, "all the vessels that were for the house of God." 1 King 6:7;2 Chronicles 4:19. These included the altar of incense, the table of shewbread, the candlestick and lamps, with the vessels and instruments connected with the ministrations of the priests in the holy place, all "of gold, and that perfect gold." 2 Chronicles 4:21. The brazen furniture,--the altar of burnt offering, the great laver supported by twelve oxen, the lavers of smaller size, with many other vessels,--"in the plain of Jordan did the king cast them, in the clay ground between Succoth and Zeredathah." 2 Chronicles 4:17. These furnishings were provided in abundance, that there should be no lack.

    Of surpassing beauty and unrivaled splendor was the palatial building which Solomon and his associates erected for God and His worship. Garnished with precious stones, surrounded by spacious courts with magnificent approaches, and lined with carved cedar and burnished gold, the temple structure, with its broidered hangings and rich furnishings, was a fit emblem of the living church of God on earth, which through the ages has been building in accordance with the divine pattern, with materials that have been likened to "gold, silver, precious stones," "polished after the similitude of a palace." 1 Corinthians 3:12; Psalm 144:12. Of this spiritual temple Christ is "the chief Cornerstone; in whom all the building fitly framed together groweth unto an holy temple in the Lord." Ephesians 2:20, 21.

    At last the temple planned by King David, and built by Solomon his son, was completed. "All that came into Solomon's heart to make in the house of the Lord," he had "prosperously effected." 2 Chronicles 7:11. And now, in order that the palace crowning the heights of Mount Moriah might indeed be, as David had so much desired, a dwelling place "not for man, but for the Lord God" (1 Chronicles 29:1), there remained the solemn ceremony of formally dedicating it to Jehovah and His worship.

    The spot on which the temple was built had long been regarded as a consecrated place. It was here that Abraham, the father of the faithful, had revealed his willingness to sacrifice his only son in obedience to the command of Jehovah. Here God had renewed with Abraham the covenant of blessing, which included the glorious Messianic promise to the human race of deliverance through the sacrifice of the Son of the Most High. See Genesis 22:9, 16:18. Here it was that when David offered burnt offerings and peace offerings to stay the avenging sword of the destroying angel, God had answered him by fire from heaven. See 1 Chronicles 21. And now once more the worshipers of Jehovah were here to meet their God and renew their vows of allegiance to Him.

    The time chosen for the dedication was a most favorable one--the seventh month, when the people from every part of the kingdom were accustomed to assemble at Jerusalem to celebrate the Feast of Tabernacles. This feast was preeminently an occasion of rejoicing. The labors of the harvest being ended and the toils of the new year not yet begun, the people were free from care and could give themselves up to the sacred, joyous influences of the hour.

    At the appointed time the hosts of Israel, with richly clad representatives from many foreign nations, assembled in the temple courts. The scene was one of unusual splendor. Solomon, with the elders of Israel and the most influential men among the people, had returned from another part of the city, whence they had brought the ark of the testament. From the sanctuary on the heights of Gibeon had been transferred the ancient "tabernacle of the congregation, and all the holy vessels that were in the tabernacle" (2 Chronicles 5:5); and these cherished reminders of the earlier experiences of the children of Israel during their wanderings in the wilderness and their conquest of Canaan, now found a permanent home in the splendid building that had been erected to take the place of the portable structure.

    In bringing to the temple the sacred ark containing the two tables of stone on which were written by the finger of God the precepts of the Decalogue, Solomon had followed the example of his father David. Every six paces he sacrificed. With singing and with music and with great ceremony, "the priests brought in the ark of the covenant of the Lord unto his place, to the oracle of the house, into the most holy place." Verse 7. As they came out of the inner sanctuary, they took the positions assigned them. The singers --Levites arrayed in white linen, having cymbals and psalteries and harps--stood at the east end of the altar, and with them a hundred and twenty priests sounding with trumpets. See verse 12.

    "It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the Lord, saying, For He is good; for His mercy endureth forever: that then the house was filled with a cloud, even the house of the Lord; so that the priests could not stand to minister by reason of the cloud: for the glory of the Lord had filled the house of God." Verses 13,14.

    Realizing the significance of this cloud, Solomon declared: "The Lord hath said that He would dwell in the thick darkness. But I have built an house of habitation for Thee, and a place for Thy dwelling forever." 2 Chronicles 6:1,2.

    "The Lord reigneth;
    Let the people tremble:
    He sitteth between the cherubims;
    Let the earth be moved.
    "The Lord is great in Zion;
    And He is high above all the people.
    Let them praise Thy great and terrible name;
    For it is holy. . . .
    "Exalt ye the Lord our God,
    And worship at His footstool;
    For He is holy."
    Psalm 99:1-5.

    "In the midst of the court" of the temple had been erected "a brazen scaffold," or platform, "five cubits long, and five cubits broad, and three cubits high." Upon this Solomon stood and with uplifted hands blessed the vast multitude before him. "And all the congregation of Israel stood." 2 Chronicles 6:13,3.

    "Blessed be the Lord God of Israel," Solomon exclaimed, "who hath with His hands fulfilled that which He spake with His mouth to my father David, saying, . . . I have chosen Jerusalem, that My name might be there." Verses 4-6.

    Solomon then knelt upon the platform, and in the hearing of all the people offered the dedicatory prayer. Lifting his hands toward heaven, while the congregation were bowed with their faces to the ground, the king pleaded: "Lord God of Israel, there is no God like Thee in the heaven, nor in the earth; which keepest covenant, and showest mercy unto Thy servants, that walk before Thee with all their heart."

    "Will God in very deed dwell with men on the earth? Behold, heaven and the heaven of heavens cannot contain Thee; how much less this house which I have built? Have respect therefore to the prayer of Thy servant, and to his supplication, O Lord my God, to hearken unto the cry and the prayer which Thy servant prayeth before Thee: that Thine eyes may be open upon this house day and night, upon the place whereof Thou hast said that Thou wouldest put Thy name there; to hearken unto the prayer which Thy servant prayeth toward this place. Hearken therefore unto the supplications of Thy servant, and of Thy people Israel, which they shall make toward this place: hear Thou from Thy dwelling place, even from heaven; and when Thou hearest, forgive. . . .

    "If Thy people Israel be put to the worse before the enemy, because they have sinned against Thee; and shall return and confess Thy name, and pray and make supplication before Thee in this house; then hear Thou from the heavens, and forgive the sin of Thy people Israel, and bring them again unto the land which Thou gavest to them and to their fathers.

    "When the heaven is shut up, and there is no rain, because they have sinned against Thee; yet if they pray toward this place, and confess Thy name, and turn from their sin, when Thou dost afflict them; then hear Thou from heaven, and forgive the sin of Thy servants, and of Thy people Israel, when Thou hast taught them the good way, wherein they should walk; and send rain upon Thy land, which Thou hast given unto Thy people for an inheritance.

    "If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillars; if their enemies besiege them in the cities of their land; whatsoever sore or whatsoever sickness there be: then what prayer or what supplication soever shall be made of any man, or of all Thy people Israel, when everyone shall know his own sore and his own grief, and shall spread forth his hands in his house: then hear Thou from heaven Thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart Thou knowest; . . . that they may fear Thee, to walk in Thy ways, so long as they live in the land which Thou gavest unto our fathers.

    "Moreover concerning the stranger, which is not of Thy people Israel, but is come from a far country for Thy great name's sake, and Thy mighty hand, and Thy stretched-out arm; if they come and pray in this house; then hear Thou from the heavens, even from Thy dwelling place, and do according to all that the stranger calleth to Thee for; that all people of the earth may know Thy name, and fear Thee, as doth Thy people Israel, and may know that this house which I have built is called by Thy name.

    "If Thy people go out to war against their enemies by the way that Thou shalt send them, and they pray unto Thee toward this city which Thou hast chosen, and the house which I have built for Thy name; then hear Thou from the heavens their prayer and their supplication, and maintain their cause.

    "If they sin against Thee, (for there is no man which sinneth not,) and Thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near; yet if they bethink themselves in the land whither they are carried captive, and turn and pray unto Thee in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly; if they return to Thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captives, and pray toward their land, which Thou gavest unto their fathers, and toward the city which Thou hast chosen, and toward the house which I have built for Thy name: then hear Thou from the heavens, even from Thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive Thy people which have sinned against Thee.

    "Now, my God, let, I beseech Thee, Thine eyes be open, and let Thine ears be attent unto the prayer that is made in this place. Now therefore arise, O Lord God, into Thy resting place, Thou, and the ark of Thy strength: let Thy priests, O Lord God, be clothed with salvation, and let Thy saints rejoice in goodness. O Lord God, turn not away the face of Thine anointed: remember the mercies of David Thy servant." Verses 14:42.

    As Solomon ended his prayer, "fire came down from heaven, and consumed the burnt offering and the sacrifices." The priests could not enter the temple because "the glory of the Lord had filled the Lord's house." "When all the children of Israel saw . . . the glory of the Lord upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshiped, and praised the Lord, saying, For He is good; for His mercy endureth forever."

    Then king and people offered sacrifices before the Lord. "So the king and all the people dedicated the house of God." 2 Chronicles 7:1-5. For seven days the multitudes from every part of the kingdom, from the borders "of Hamath unto the river of Egypt," "a very great congregation," kept a joyous feast. The week following was spent by the happy throng in observing the Feast of Tabernacles. At the close of the season of reconsecration and rejoicing the people returned to their homes, "glad and merry in heart for the goodness that the Lord had showed unto David, and to Solomon, and to Israel His people." Verses 8,10.

    The king had done everything within his power to encourage the people to give themselves wholly to God and His service, and to magnify His holy name. And now once more, as at Gibeon early in his reign, Israel's ruler was given evidence of divine acceptance and blessing. In a night vision the Lord appeared to him with the message: "I have heard thy prayer, and have chosen this place to Myself for an house of sacrifice. If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among My people; if My people, which are called by My name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. Now Mine eyes shall be open, and Mine ears attent unto the prayer that is made in this place. For now have I chosen and sanctified this house, that My name may be there forever: and Mine eyes and Mine heart shall be there perpetually." Verses 12-16.

    Had Israel remained true to God, this glorious building would have stood forever, a perpetual sign of God's especial favor to His chosen people. "The sons of the stranger," God declared, "that join themselves to the Lord, to serve Him, and to love the name of the Lord, to be His servants, everyone that keepeth the Sabbath from polluting it, and taketh hold of My covenant; even them will I bring to My holy mountain, and make them joyful in My house of prayer: their burnt offerings and their sacrifices shall be accepted upon Mine altar; for Mine house shall be called an house of prayer for all people." Isaiah 56:6, 7.

    In connection with these assurances of acceptance, the Lord made very plain the path of duty before the king. "As for thee," He declared, "if thou wilt walk before Me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe My statutes and My judgments; then will I establish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel." 2 Chronicles 7:17, 18.

    Had Solomon continued to serve the Lord in humility, his entire reign would have exerted a powerful influence for good over the surrounding nations, nations that had been so favorably impressed by the reign of David his father and by the wise words and the magnificent works of the earlier years of his own reign. Foreseeing the terrible temptations that attend prosperity and worldly honor, God warned Solomon against the evil of apostasy and foretold the awful results of sin. Even the beautiful temple that had just been dedicated, He declared, would become "a proverb and a byword among all nations" should the Israelites forsake "the Lord God of their fathers" and persist in idolatry. Verses 20, 22.

    Strengthened in heart and greatly cheered by the message from heaven that his prayer in behalf of Israel had been heard, Solomon now entered upon the most glorious period of his reign, when "all the kings of the earth" began to seek his presence, "to hear his wisdom, that God had put in his heart." 2 Chronicles 9:23. Many came to see the manner of his government and to receive instruction regarding the conduct of difficult affairs.

    As these people visited Solomon, he taught them of God as the Creator of all things, and they returned to their homes with clearer conceptions of the God of Israel and of His love for the human race. In the works of nature they now beheld an expression of His love and a revelation of His character; and many were led to worship Him as their God.

    The humility of Solomon at the time he began to bear the burdens of state, when he acknowledged before God, "I am but a little child" (1 Kings 3"7), his marked love of God, his profound reverence for things divine, his distrust of self, and his exaltation of the infinite Creator of all--all these traits of character, so worthy of emulation, were revealed during the services connected with the completion of the temple, when during his dedicatory prayer he knelt in the humble position of a petitioner. Christ's followers today should guard against the tendency to lose the spirit of reverence and godly fear. The Scriptures teach men how they should approach their Maker--with humility and awe, through faith in a divine Mediator. The psalmist has declared:

    "The Lord is a great God,
    And a great King above all gods. . . .
    O come, let us worship and bow down:
    Let us kneel before the Lord our Maker."
    Psalm 95:3-6.

    Both in public and in private worship it is our privilege to bow on our knees before God when we offer our petitions to Him. Jesus, our example, "kneeled down, and prayed." Luke 22:41. Of his disciples it is recorded that they, too, "kneeled down, and prayed." Acts 9:40. Paul declared, "I bow my knees unto the Father of our Lord Jesus Christ." Ephesians 3:14. In confessing before God the sins of Israel, Ezra knelt. See Ezra 9:5. Daniel "kneeled upon his knees three times a day, and prayed, and gave thanks before his God." Daniel 6:10.

    True reverence for God is inspired by a sense of His infinite greatness and a realization of His presence. With this sense of the Unseen, every heart should be deeply impressed. The hour and place of prayer are sacred, because God is there. And as reverence is manifested in attitude and demeanor, the feeling that inspires it will be deepened. "Holy and reverend is His name," the psalmist declares. Psalm 111:9. Angels, when they speak that name, veil their faces. With what reverence, then, should we, who are fallen and sinful, take it upon our lips!

    Well would it be for old and young to ponder those words of Scripture that show how the place marked by God's special presence should be regarded. "Put off thy shoes from off thy feet," He commanded Moses at the burning bush, "for the place whereon thou standest is holy ground." Exodus 3:5. Jacob, after beholding the vision of the angel, exclaimed, "The Lord is in this place; and I knew it not. . . . This is none other but the house of God, and this is the gate of heaven." Genesis 28:16, 17.

    In that which was said during the dedicatory services, Solomon had sought to remove from the minds of those present the superstitions in regard to the Creator, that had beclouded the minds of the heathen. The God of heaven is not, like the gods of the heathen, confined to temples made with hands; yet He would meet with His people by His Spirit when they should assemble at the house dedicated to His worship.

    Centuries later Paul taught the same truth in the words: "God that made the world and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshiped with men's hands, as though He needed anything, seeing He giveth to all life, and breath, and all things; . . . that they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us: for in Him we live, and move, and have our being." Acts 17:24-28.

    "Blessed is the nation whose God is the Lord;
    And the people whom He hath
    chosen for His own inheritance.
    The Lord looketh from heaven;
    He beholdeth all the sons of men.
    From the place of His habitation
    He looketh upon all the inhabitants of the earth."
    "The Lord hath prepared His throne in the heavens;
    And His kingdom ruleth over all."

    "Thy way, O God, is in the sanctuary:
    Who is so great a God as our God?
    Thou art the God that doest wonders:
    Thou hast declared Thy strength among the people."
    Psalms 33:12-14; 103:19;77:13,14.

    Although God dwells not in temples made with hands, yet He honors with His presence the assemblies of His people. He has promised that when they come together to seek Him, to acknowledge their sins, and to pray for one another, He will meet with them by His Spirit. But those who assemble to worship Him should put away every evil thing. Unless they worship Him in spirit and truth and in the beauty of holiness, their coming together will be of no avail. Of such the Lord declares, "This people draweth nigh unto Me with their mouth, and honoreth Me with their lips; but their heart is far from Me." Matthew 15:8,9. Those who worship God must worship Him "in spirit and in truth: for the Father seeketh such to worship Him." John 4:23.

    "The Lord is in His holy temple: let all the earth keep silence before Him." Habakkuk 2:20.

    Carol wrote:The August 21, 2017 Eclipse – 33+ Fascinating Facts
    https://countdownreport.wordpress.com/2017/08/12/august-21-eclipse-33-facts/


    This eclipse even by the world’s standards is being set as “The Great American Eclipse” because of how unique it is. Yes, plenty of partial and solar eclipses happened in the past, but what makes this one different?

    1. MOST total eclipses falls over water or unpopulated areas of the planet, so an eclipse that is visible is rare in itself. The August 21 eclipse will be the first total solar eclipse whose path of totality stays completely in the United States since 1776 according the Space.com Total Solar Eclipse 2017 guide.

    What else happened in 1776? Oh, so a total solar eclipse that affects only the United States, a gentile nation, since the founding of it? Note taken.

    2. EVERYONE in the continental U.S. has the opportunity to at least a partial eclipse. This eclipse will be the most viewed ever.

    3. A solar eclipse is a lineup of the Sun, the Moon, and Earth and a solar eclipse happens only at a New Moon and solar eclipses don’t happen at every New Moon. More rare upon rare.

    4. First contact is in the state of Oregon, the 33rd state in the USA. The last contact is in South Carolina on the 33rd parallel. This eclipse happens on day 233 of the year. If the Revelation 12 sign is valid, then the eclipse is also 33 days before September 23, 2017. Jesus is thought to have been 33 when He died.

    5. Just for fun: It is 99 years (3 x 33) since the last eclipse to go coast-to-coast in the US, in 1918. From September 23, 2017 (Revelation 12 sign) to the end of the year, December 31, 2017 is 99 days (or 3 x 33). The number of days from the 1918 eclipse to the August 21 eclipse are 26,234 days. (2+6+2+3+4 = 17; 2017?). From August 12, 2017, the date of the Charlottesville Virginia “State of Emergency” declared to the August 21, 2017 Great Solar Eclipse is 9 days (3+3+3) and the dates are also mirrored – 12 and 21.

    33 has a special relation to earthquakes because the Richter Scale uses the number 33. Each whole number that goes higher on the scale is 33 times more intense than the whole number below it. (Keep this in mind for a special treat below!)

    6. First big city the eclipse hits in Oregon is Salem – Salem was named after Jerusalem. The eclipse also begins in Oregon exactly at sunset time in Jerusalem. So technically speaking, as the sun sets in American it will be setting in Jerusalem at the same time.

    7. The center line crosses through 12 primary states to receive total darkness. 12 disciples, 12 months in a year, the meaning of 12, which is considered a perfect number, is that it symbolizes God’s power and authority, as well as serving as a perfect governmental foundation. (Remember the 1776 thing?)

    8. The eclipse path is exactly 70 miles wide. 70 has a sacred meaning in the Bible that has two perfect numbers, 7 that represents perfection and 10 that represents completeness and God’s law. 70 also symbolizes perfect spiritual order and a period of judgment. 70 is also specially connected with Jerusalem with so many references it would take a book to write.

    9. When Jesus died, there was an eclipse? and a earthquake. “It was now about noon, and darkness came over the whole land until three in the afternoon” – Luke 23:44-45 / “Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.” – Matthew 27:54.

    10. Donald Trump was born on an eclipse.

    11. The path of the August 21, 2017 eclipse crosses every major earthquake fault line. (Remember that note above above 33 in the Richter scale?) On August 23, 2017 there is a FEMA exercise known as “EarthEX2017” scheduled that will simulate “catastrophes such as mega earthquakes, cyber terrorism or high altitude electromagnetic pulse attacks”

    Here is the eclipse path imposed on the USGS map of highest earthquake zones.

    12. Another eclipse comes in 2024, 7 years after the August 21, 2017 and marks an X over the United States. The combined time of totality of these eclipses together will be 7 minutes. The day of the eclipse is August 21, 2017 – (7 + 7 + 7 = 21). The exact point where the two eclipses cross is right next to Cedar Lake in Illinois… specifically right next to SALEM Road. (Salem again!)

    13. The region in southern where the X marks in Illinois is called “Little Egypt”. The exact point where the two paths cross is in the town of Makanda, which used to be called the “Star of Egypt”.

    14. The last time we had a full eclipse in 1918 – it was accompanied by pandemic and war. Flu crisis of 1918, millions died and the US was involved in World War 1. Now as we face the next eclipse, we have a Opioid crisis and World War 3?

    15. During the plagues of Egypt, the land was covered in darkness. Exodus 10:21-23 tells us, “Then the Lord said to Moses, “Lift your hand toward heaven, and the land of Egypt will be covered with a darkness so thick you can feel it.” So Moses lifted his hand to the sky, and a deep darkness covered the entire land of Egypt for three days.

    16. The sun is 400 times bigger, and just so happens to be 400 times farther away from the earth. The original form of the Hebrew letter Tav is like the English letter X or T – which is in the shape of a cross, or X– like the X that is made by the two solar eclipses on the cross paths over 7 years. The letter Tav means “a sign”.

    17. The path of the eclipse will be situated in such a way that every single state of the US will experience it, even Hawaii and Alaska.

    18. The totality will reach Oregon at 10:16 AM Pacific, and will end in South Carolina at 2:49 PM Eastern. That means it will take 1 hour and 33 minutes to cross the country. There is that 33 again.

    19. Eclipses never repeat in the exact same spot.

    20. Right before full totality of the eclipse, the last light glimpse from the sun will form a diamond ring in the sky. Marriage anyone?

    21. Based on past eclipses, people report feeling a profound sense of awe during and after a total solar eclipse and other “different” things.

    22. Only Earth can experience a total solar eclipse.

    23. Big difference between a partial eclipse and full eclipse. The sun’s light that makes the difference between a 99.9% partial and 100% total is significant. Only during a 100% eclipse is the solar corona visible. August 21, 2017 is a 100% experience.

    24. The August 21, 2017 eclipse also cuts through every major occult symbol in the United States like the Georgia Guidestones, St. Louis Gateway Arches, and the founding state of the masons to name a few.

    25. This eclipse will be the only known eclipse in history to have the longest and most uninterrupted track across a single land mass.

    26. A partial lunar eclipse took place on August 7, 2017, in the same eclipse season. It was visible over eastern Europe, Africa, Asia, and Australia. From August 7, 2017 to August 21, 2017 was 14 days, an average division of 7.

    27. This solar eclipse is a part of Saros cycle 145 which contains 77 events. The series ends at member 77 as a partial eclipse on April 17, 3009.

    28. No matter what you feel about it, these things are documented to happen during an full eclipse: stars come out, the horizon glows with a 360-degree sunset, temperature drops significantly, and well, day turns into night obviously.

    29. Due to the mass “Exodus” of people that are expected to view this eclipse, a figure only accounted in the “millions” will be skipping work and school to view this event in the path of totality.

    30. While you may not be preparing for it, others are. This eclipse is causing states, cities, and townships to declare an official state of emergency due to likely accidents, large crowds, increase in violence, and occultist rituals to take place.

    31. The longest known total solar eclipse lasted about 7 minutes.

    32. The U.S. mainland has averaged about 7 total solar eclipses per century since 2000 B.C. So the rarity of the August 21, 2017 solar eclipse is not only considered a once in a lifetime event, it will be a once in about 7 lifetimes event.

    33. And while more than 33 facts have been crammed in this post, let us end on this last one:

    The eclipse is also exactly 40 days from Yom Kippur. Yom Kippur means “Day of Atonement” and is a time of repentance. While the eclipse day itself may come and go with everything remaining “normal” afterwards, we need to be focused on what could be coming soon after.

    Is the US being warned to repent? 40 days were given in the Sign of Jonah, when the eclipse overtook Nineveh. But then again, bad things were starting to happen just prior to the eclipse over Nineveh too. Be ready now and at all times, repent and draw close to the Father.
    Carol wrote:The date August 2030 comes up a lot in reference to comets, astroids, solar event and Nibiru. Perhaps it's the date that Deloras Canon referred to as to when the world would split where the new earth exists in the 5th dimension. I'll ask Dr. Greer about the other when I see him next.. however, we did purchase his recent DVD and book which has a lot of interesting details laid out.
    NANUXII wrote:I like the information Greer puts out. It has a good balance of science and ether,

    With regard to Dolores Canon and the " 5th Dimensional Shift " from what i have experienced that energy belt we humans call the 5th dimension is already here.  What is stopping us from accessing it is the energy of the planet.. or rather its inhabitants.

    War and negativity anchor the planet and its inhabitants to their eventual energies.

    If she predicts something around that time too then its possible a major event could happen to facilitate that energy belt. What that event is may liberate us from the negative forces that allay our ability to shift ... the negative anchor serves 2 purposes 1st is it retains retribution into this plane so that higher beings cannot take over. 2nd that energy affects everything around us and its ability to connect or rather integrate with better or denser vibrational energies.

    Think about it ... have we not all accessed higher energies from time to time ? but the problem is we could not sustain it for long ?  well if thats so then its the effect of surrounding energy over taking your inner sun core strength.

    Its like an arm wrestle .. you can resist it and sometimes put it back but it eventually over powers and wins till you rest and regroup. Even when you win you have to win every one to maintain that energy because there is an unlimited supply of negative energy on this planet.

    This is why enlightened people live in country or remote areas. They feel the difference and prefer the better

    Carol , do you have a link to that information ?
     

    "I AM RA!! Bow-Down and Worship ME!! I AM AI!!"
    United States AI Solar System (9) Paris-sunrise-eugene-james
    What if the Gargoyle is Representative of the
    Serpent and/or Artificial-Intelligence??
    What if the Young-Man is Representative of Humanity??

    United States AI Solar System (9) 8082746171_63cdf2c6cc_b
    United States AI Solar System (9) P1060171
    United States AI Solar System (9) Paris30jun10
    United States AI Solar System (9) Image




    United States AI Solar System (9) John-Delenn-babylon-5-20580497-500-553
    United States AI Solar System (9) A9aea200c4e2479fae0d0f26d6ed0e86
    United States AI Solar System (9) Sunrise
    United States AI Solar System (9) Science-mind-74702_185x186
    Now I Go,
    Incognito.
    Geronimo.

    Blowdup  


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    ARE YOU LIVING IN A COMPUTER SIMULATION?

    BY

    NICK BOSTROM  

    Faculty of Philosophy, Oxford University
    Published in Philosophical Quarterly (2003) Vol. 53, No. 211, pp. 243-255.
    www.simulation-argument.com
    www.simulation-argument.com/simulation.pdf

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    United States AI Solar System (9) Superintelligence-Paths_Dangers_Strategies

    ABSTRACT

    This paper argues that at least one of the following propositions is true: (1) the human species is very likely to go extinct before reaching a “posthuman” stage; (2) any posthuman civilization is extremely unlikely to run a significant number of simulations of their evolutionary history (or variations thereof); (3) we are almost certainly living in a computer simulation. It follows that the belief that there is a significant chance that we will one day become posthumans who run ancestor-simulations is false, unless we are currently living in a simulation. A number of other consequences of this result are also discussed.

    I. INTRODUCTION

    Many works of science fiction as well as some forecasts by serious technologists and futurologists predict that enormous amounts of computing power will be available in the future. Let us suppose for a moment that these predictions are correct. One thing that later generations might do with their super-powerful computers is run detailed simulations of their forebears or of people like their forebears. Because their computers would be so powerful, they could run a great many such simulations. Suppose that these simulated people are conscious (as they would be if the simulations were sufficiently fine-grained and if a certain quite widely accepted position in the philosophy of mind is correct). Then it could be the case that the vast majority of minds like ours do not belong to the original race but rather to people simulated by the advanced descendants of an original race. It is then possible to argue that, if this were the case, we would be rational to think that we are likely among the simulated minds rather than among the original biological ones. Therefore, if we don’t think that we are currently living in a computer simulation, we are not entitled to believe that we will have descendants who will run lots of such simulations of their forebears. That is the basic idea. The rest of this paper will spell it out more carefully.
             
    Apart form the interest this thesis may hold for those who are engaged in futuristic speculation, there are also more purely theoretical rewards. The argument provides a stimulus for formulating some methodological and metaphysical questions, and it suggests naturalistic analogies to certain traditional religious conceptions, which some may find amusing or thought-provoking.
             
    The structure of the paper is as follows. First, we formulate an assumption that we need to import from the philosophy of mind in order to get the argument started. Second, we consider some empirical reasons for thinking that running vastly many simulations of human minds would be within the capability of a future civilization that has developed many of those technologies that can already be shown to be compatible with known physical laws and engineering constraints. This part is not philosophically necessary but it provides an incentive for paying attention to the rest. Then follows the core of the argument, which makes use of some simple probability theory, and a section providing support for a weak indifference principle that the argument employs. Lastly, we discuss some interpretations of the disjunction, mentioned in the abstract, that forms the conclusion of the simulation argument.

    II. THE ASSUMPTION OF SUBSTRATE-INDEPENDENCE

    A common assumption in the philosophy of mind is that of substrate-independence. The idea is that mental states can supervene on any of a broad class of physical substrates. Provided a system implements the right sort of computational structures and processes, it can be associated with conscious experiences. It is not an essential property of consciousness that it is implemented on carbon-based biological neural networks inside a cranium: silicon-based processors inside a computer could in principle do the trick as well. Arguments for this thesis have been given in the literature, and although it is not entirely uncontroversial, we shall here take it as a given.

    The argument we shall present does not, however, depend on any very strong version of functionalism or computationalism. For example, we need not assume that the thesis of substrate-independence is necessarily true (either analytically or metaphysically) – just that, in fact, a computer running a suitable program would be conscious. Moreover, we need not assume that in order to create a mind on a computer it would be sufficient to program it in such a way that it behaves like a human in all situations, including passing the Turing test etc. We need only the weaker assumption that it would suffice for the generation of subjective experiences that the computational processes of a human brain are structurally replicated in suitably fine-grained detail, such as on the level of individual synapses. This attenuated version of substrate-independence is quite widely accepted.

    Neurotransmitters, nerve growth factors, and other chemicals that are smaller than a synapse clearly play a role in human cognition and learning. The substrate-independence thesis is not that the effects of these chemicals are small or irrelevant, but rather that they affect subjective experience only via their direct or indirect influence on computational activities. For example, if there can be no difference in subjective experience without there also being a difference in synaptic discharges, then the requisite detail of simulation is at the synaptic level (or higher).

    III. THE TECHNOLOGICAL LIMITS OF COMPUTATION

    At our current stage of technological development, we have neither sufficiently powerful hardware nor the requisite software to create conscious minds in computers. But persuasive arguments have been given to the effect that if technological progress continues unabated then these shortcomings will eventually be overcome. Some authors argue that this stage may be only a few decades away.[1] Yet present purposes require no assumptions about the time-scale. The simulation argument works equally well for those who think that it will take hundreds of thousands of years to reach a “posthuman” stage of civilization, where humankind has acquired most of the technological capabilities that one can currently show to be consistent with physical laws and with material and energy constraints.

    Such a mature stage of technological development will make it possible to convert planets and other astronomical resources into enormously powerful computers. It is currently hard to be confident in any upper bound on the computing power that may be available to posthuman civilizations. As we are still lacking a “theory of everything”, we cannot rule out the possibility that novel physical phenomena, not allowed for in current physical theories, may be utilized to transcend those constraints[2] that in our current understanding impose theoretical limits on the information processing attainable in a given lump of matter. We can with much greater confidence establish lower bounds on posthuman computation, by assuming only mechanisms that are already understood. For example, Eric Drexler has outlined a design for a system the size of a sugar cube (excluding cooling and power supply) that would perform 1021 instructions per second.[3] Another author gives a rough estimate of 1042 operations per second for a computer with a mass on order of a large planet.[4] (If we could create quantum computers, or learn to build computers out of nuclear matter or plasma, we could push closer to the theoretical limits. Seth Lloyd calculates an upper bound for a 1 kg computer of 5*1050 logical operations per second carried out on ~1031 bits.[5] However, it suffices for our purposes to use the more conservative estimate that presupposes only currently known design-principles.)

    The amount of computing power needed to emulate a human mind can likewise be roughly estimated. One estimate, based on how computationally expensive it is to replicate the functionality of a piece of nervous tissue that we have already understood and whose functionality has been replicated in silico, contrast enhancement in the retina, yields a figure of ~1014 operations per second for the entire human brain.[6] An alternative estimate, based the number of synapses in the brain and their firing frequency, gives a figure of ~1016-1017 operations per second.[7] Conceivably, even more could be required if we want to simulate in detail the internal workings of synapses and dendritic trees. However, it is likely that the human central nervous system has a high degree of redundancy on the mircoscale to compensate for the unreliability and noisiness of its neuronal components. One would therefore expect a substantial efficiency gain when using more reliable and versatile non-biological processors.

    Memory seems to be a no more stringent constraint than processing power.[8] Moreover, since the maximum human sensory bandwidth is ~108 bits per second, simulating all sensory events incurs a negligible cost compared to simulating the cortical activity. We can therefore use the processing power required to simulate the central nervous system as an estimate of the total computational cost of simulating a human mind.

    If the environment is included in the simulation, this will require additional computing power – how much depends on the scope and granularity of the simulation. Simulating the entire universe down to the quantum level is obviously infeasible, unless radically new physics is discovered. But in order to get a realistic simulation of human experience, much less is needed – only whatever is required to ensure that the simulated humans, interacting in normal human ways with their simulated environment, don’t notice any irregularities. The microscopic structure of the inside of the Earth can be safely omitted. Distant astronomical objects can have highly compressed representations: verisimilitude need extend to the narrow band of properties that we can observe from our planet or solar system spacecraft. On the surface of Earth, macroscopic objects in inhabited areas may need to be continuously simulated, but microscopic phenomena could likely be filled in ad hoc. What you see through an electron microscope needs to look unsuspicious, but you usually have no way of confirming its coherence with unobserved parts of the microscopic world. Exceptions arise when we deliberately design systems to harness unobserved microscopic phenomena that operate in accordance with known principles to get results that we are able to independently verify. The paradigmatic case of this is a computer. The simulation may therefore need to include a continuous representation of computers down to the level of individual logic elements. This presents no problem, since our current computing power is negligible by posthuman standards.

    Moreover, a posthuman simulator would have enough computing power to keep track of the detailed belief-states in all human brains at all times. Therefore, when it saw that a human was about to make an observation of the microscopic world, it could fill in sufficient detail in the simulation in the appropriate domain on an as-needed basis. Should any error occur, the director could easily edit the states of any brains that have become aware of an anomaly before it spoils the simulation. Alternatively, the director could skip back a few seconds and rerun the simulation in a way that avoids the problem.
             
    It thus seems plausible that the main computational cost in creating simulations that are indistinguishable from physical reality for human minds in the simulation resides in simulating organic brains down to the neuronal or sub-neuronal level.[9] While it is not possible to get a very exact estimate of the cost of a realistic simulation of human history, we can use ~1033 - 1036 operations as a rough estimate[10]. As we gain more experience with virtual reality, we will get a better grasp of the computational requirements for making such worlds appear realistic to their visitors. But in any case, even if our estimate is off by several orders of magnitude, this does not matter much for our argument. We noted that a rough approximation of the computational power of a planetary-mass computer is 1042 operations per second, and that assumes only already known nanotechnological designs, which are probably far from optimal. A single such a computer could simulate the entire mental history of humankind (call this an ancestor-simulation) by using less than one millionth of its processing power for one second. A posthuman civilization may eventually build an astronomical number of such computers. We can conclude that the computing power available to a posthuman civilization is sufficient to run a huge number of ancestor-simulations even it allocates only a minute fraction of its resources to that purpose. We can draw this conclusion even while leaving a substantial margin of error in all our estimates.

    Posthuman civilizations would have enough computing power to run hugely many ancestor-simulations even while using only a tiny fraction of their resources for that purpose.

    IV. THE CORE OF THE SIMULATION ARGUMENT

    The basic idea of this paper can be expressed roughly as follows: If there were a substantial chance that our civilization will ever get to the posthuman stage and run many ancestor-simulations, then how come you are not living in such a simulation?
             
    We shall develop this idea into a rigorous argument. Let us introduce the following notation:

    : Fraction of all human-level technological civilizations that survive to reach a posthuman stage

    : Average number of ancestor-simulations run by a posthuman civilization

    : Average number of individuals that have lived in a civilization before it reaches a posthuman stage

    The actual fraction of all observers with human-type experiences that live in simulations is then

    [Equations. See Links Above for Details]

    Writing  for the fraction of posthuman civilizations that are interested in running ancestor-simulations (or that contain at least some individuals who are interested in that and have sufficient resources to run a significant number of such simulations), and  for the average number of ancestor-simulations run by such interested civilizations, we have

    [Equations. See Links Above for Details]

    and thus:

    [Equations. See Links Above for Details]                                       (*)

    Because of the immense computing power of posthuman civilizations,  is extremely large, as we saw in the previous section. By inspecting (*) we can then see that at least one of the following three propositions must be true:

    [Equations. See Links Above for Details]        

    V. A BLAND INDIFFERENCE PRINCIPLE

    We can take a further step and conclude that conditional on the truth of (3), one’s credence in the hypothesis that one is in a simulation should be close to unity. More generally, if we knew that a fraction x of all observers with human-type experiences live in simulations, and we don’t have any information that indicate that our own particular experiences are any more or less likely than other human-type experiences to have been implemented in vivo rather than in machina, then our credence that we are in a simulation should equal x:

    [Equations. See Links Above for Details]                                   (#)

    This step is sanctioned by a very weak indifference principle. Let us distinguish two cases. The first case, which is the easiest, is where all the minds in question are like your own in the sense that they are exactly qualitatively identical to yours: they have exactly the same information and the same experiences that you have. The second case is where the minds are “like” each other only in the loose sense of being the sort of minds that are typical of human creatures, but they are qualitatively distinct from one another and each has a distinct set of experiences. I maintain that even in the latter case, where the minds are qualitatively different, the simulation argument still works, provided that you have no information that bears on the question of which of the various minds are simulated and which are implemented biologically.        

    A detailed defense of a stronger principle, which implies the above stance for both cases as trivial special instances, has been given in the literature.[11] Space does not permit a recapitulation of that defense here, but we can bring out one of the underlying intuitions by bringing to our attention to an analogous situation of a more familiar kind. Suppose that x% of the population has a certain genetic sequence S within the part of their DNA commonly designated as “junk DNA”. Suppose, further, that there are no manifestations of S (short of what would turn up in a gene assay) and that there are no known correlations between having S and any observable characteristic. Then, quite clearly, unless you have had your DNA sequenced, it is rational to assign a credence of x% to the hypothesis that you have S. And this is so quite irrespective of the fact that the people who have S have qualitatively different minds and experiences from the people who don’t have S. (They are different simply because all humans have different experiences from one another, not because of any known link between S and what kind of experiences one has.)

    The same reasoning holds if S is not the property of having a certain genetic sequence but instead the property of being in a simulation, assuming only that we have no information that enables us to predict any differences between the experiences of simulated minds and those of the original biological minds.

    It should be stressed that the bland indifference principle expressed by (#) prescribes indifference only between hypotheses about which observer you are, when you have no information about which of these observers you are. It does not in general prescribe indifference between hypotheses when you lack specific information about which of the hypotheses is true. In contrast to Laplacean and other more ambitious principles of indifference, it is therefore immune to Bertrand’s paradox and similar predicaments that tend to plague indifference principles of unrestricted scope.

    Readers familiar with the Doomsday argument[12] may worry that the bland principle of indifference invoked here is the same assumption that is responsible for getting the Doomsday argument off the ground, and that the counterintuitiveness of some of the implications of the latter incriminates or casts doubt on the validity of the former. This is not so. The Doomsday argument rests on a much stronger and more controversial premiss, namely that one should reason as if one were a random sample from the set of all people who will ever have lived (past, present, and future) even though we know that we are living in the early twenty-first century rather than at some point in the distant past or the future. The bland indifference principle, by contrast, applies only to cases where we have no information about which group of people we belong to.

    If betting odds provide some guidance to rational belief, it may also be worth to ponder that if everybody were to place a bet on whether they are in a simulation or not, then if people use the bland principle of indifference, and consequently place their money on being in a simulation if they know that that’s where almost all people are, then almost everyone will win their bets. If they bet on not being in a simulation, then almost everyone will lose. It seems better that the bland indifference principle be heeded.

    Further, one can consider a sequence of possible situations in which an increasing fraction of all people live in simulations: 98%, 99%, 99.9%, 99.9999%, and so on. As one approaches the limiting case in which everybody is in a simulation (from which one can deductively infer that one is in a simulation oneself), it is plausible to require that the credence one assigns to being in a simulation gradually approach the limiting case of complete certainty in a matching manner.

    VI. INTERPRETATION

    The possibility represented by proposition (1) is fairly straightforward. If (1) is true, then humankind will almost certainly fail to reach a posthuman level; for virtually no species at our level of development become posthuman, and it is hard to see any justification for thinking that our own species will be especially privileged or protected from future disasters. Conditional on (1), therefore, we must give a high credence to DOOM, the hypothesis that humankind will go extinct before reaching a posthuman level:

    [Equations. See Links Above for Details]

    One can imagine hypothetical situations were we have such evidence as would trump knowledge of . For example, if we discovered that we were about to be hit by a giant meteor, this might suggest that we had been exceptionally unlucky. We could then assign a credence to DOOM larger than our expectation of the fraction of human-level civilizations that fail to reach posthumanity. In the actual case, however, we seem to lack evidence for thinking that we are special in this regard, for better or worse.
             
    Proposition (1) doesn’t by itself imply that we are likely to go extinct soon, only that we are unlikely to reach a posthuman stage. This possibility is compatible with us remaining at, or somewhat above, our current level of technological development for a long time before going extinct. Another way for (1) to be true is if it is likely that technological civilization will collapse. Primitive human societies might then remain on Earth indefinitely.

    There are many ways in which humanity could become extinct before reaching posthumanity. Perhaps the most natural interpretation of (1) is that we are likely to go extinct as a result of the development of some powerful but dangerous technology.[13] One candidate is molecular nanotechnology, which in its mature stage would enable the construction of self-replicating nanobots capable of feeding on dirt and organic matter – a kind of mechanical bacteria. Such nanobots, designed for malicious ends, could cause the extinction of all life on our planet.[14]
             
    The second alternative in the simulation argument’s conclusion is that the fraction of posthuman civilizations that are interested in running ancestor-simulation is negligibly small. In order for (2) to be true, there must be a strong convergence among the courses of advanced civilizations. If the number of ancestor-simulations created by the interested civilizations is extremely large, the rarity of such civilizations must be correspondingly extreme. Virtually no posthuman civilizations decide to use their resources to run large numbers of ancestor-simulations. Furthermore, virtually all posthuman civilizations lack individuals who have sufficient resources and interest to run ancestor-simulations; or else they have reliably enforced laws that prevent such individuals from acting on their desires.
             
    What force could bring about such convergence? One can speculate that advanced civilizations all develop along a trajectory that leads to the recognition of an ethical prohibition against running ancestor-simulations because of the suffering that is inflicted on the inhabitants of the simulation. However, from our present point of view, it is not clear that creating a human race is immoral. On the contrary, we tend to view the existence of our race as constituting a great ethical value. Moreover, convergence on an ethical view of the immorality of running ancestor-simulations is not enough: it must be combined with convergence on a civilization-wide social structure that enables activities considered immoral to be effectively banned.
             
    Another possible convergence point is that almost all individual posthumans in virtually all posthuman civilizations develop in a direction where they lose their desires to run ancestor-simulations. This would require significant changes to the motivations driving their human predecessors, for there are certainly many humans who would like to run ancestor-simulations if they could afford to do so. But perhaps many of our human desires will be regarded as silly by anyone who becomes a posthuman. Maybe the scientific value of ancestor-simulations to a posthuman civilization is negligible (which is not too implausible given its unfathomable intellectual superiority), and maybe posthumans regard recreational activities as merely a very inefficient way of getting pleasure – which can be obtained much more cheaply by direct stimulation of the brain’s reward centers. One conclusion that follows from (2) is that posthuman societies will be very different from human societies: they will not contain relatively wealthy independent agents who have the full gamut of human-like desires and are free to act on them.
             
    The possibility expressed by alternative (3) is the conceptually most intriguing one. If we are living in a simulation, then the cosmos that we are observing is just a tiny piece of the totality of physical existence. The physics in the universe where the computer is situated that is running the simulation may or may not resemble the physics of the world that we observe. While the world we see is in some sense “real”, it is not located at the fundamental level of reality.
             
    It may be possible for simulated civilizations to become posthuman. They may then run their own ancestor-simulations on powerful computers they build in their simulated universe. Such computers would be “virtual machines”, a familiar concept in computer science. (Java script web-applets, for instance, run on a virtual machine – a simulated computer – inside your desktop.) Virtual machines can be stacked: it’s possible to simulate a machine simulating another machine, and so on, in arbitrarily many steps of iteration. If we do go on to create our own ancestor-simulations, this would be strong evidence against (1) and (2), and we would therefore have to conclude that we live in a simulation. Moreover, we would have to suspect that the posthumans running our simulation are themselves simulated beings; and their creators, in turn, may also be simulated beings.
             
    Reality may thus contain many levels. Even if it is necessary for the hierarchy to bottom out at some stage – the metaphysical status of this claim is somewhat obscure – there may be room for a large number of levels of reality, and the number could be increasing over time. (One consideration that counts against the multi-level hypothesis is that the computational cost for the basement-level simulators would be very great. Simulating even a single posthuman civilization might be prohibitively expensive. If so, then we should expect our simulation to be terminated when we are about to become posthuman.)
             
    Although all the elements of such a system can be naturalistic, even physical, it is possible to draw some loose analogies with religious conceptions of the world. In some ways, the posthumans running a simulation are like gods in relation to the people inhabiting the simulation: the posthumans created the world we see; they are of superior intelligence; they are “omnipotent” in the sense that they can interfere in the workings of our world even in ways that violate its physical laws; and they are “omniscient” in the sense that they can monitor everything that happens. However, all the demigods except those at the fundamental level of reality are subject to sanctions by the more powerful gods living at lower levels.

    Further rumination on these themes could climax in a naturalistic theogony that would study the structure of this hierarchy, and the constraints imposed on its inhabitants by the possibility that their actions on their own level may affect the treatment they receive from dwellers of deeper levels. For example, if nobody can be sure that they are at the basement-level, then everybody would have to consider the possibility that their actions will be rewarded or punished, based perhaps on moral criteria, by their simulators. An afterlife would be a real possibility. Because of this fundamental uncertainty, even the basement civilization may have a reason to behave ethically. The fact that it has such a reason for moral behavior would of course add to everybody else’s reason for behaving morally, and so on, in truly virtuous circle. One might get a kind of universal ethical imperative, which it would be in everybody’s self-interest to obey, as it were “from nowhere”.

    In addition to ancestor-simulations, one may also consider the possibility of more selective simulations that include only a small group of humans or a single individual. The rest of humanity would then be zombies or “shadow-people” – humans simulated only at a level sufficient for the fully simulated people not to notice anything suspicious. It is not clear how much cheaper shadow-people would be to simulate than real people. It is not even obvious that it is possible for an entity to behave indistinguishably from a real human and yet lack conscious experience. Even if there are such selective simulations, you should not think that you are in one of them unless you think they are much more numerous than complete simulations. There would have to be about 100 billion times as many “me-simulations” (simulations of the life of only a single mind) as there are ancestor-simulations in order for most simulated persons to be in me-simulations.

    There is also the possibility of simulators abridging certain parts of the mental lives of simulated beings and giving them false memories of the sort of experiences that they would typically have had during the omitted interval. If so, one can consider the following (farfetched) solution to the problem of evil: that there is no suffering in the world and all memories of suffering are illusions. Of course, this hypothesis can be seriously entertained only at those times when you are not currently suffering.
             
    Supposing we live in a simulation, what are the implications for us humans? The foregoing remarks notwithstanding, the implications are not all that radical. Our best guide to how our posthuman creators have chosen to set up our world is the standard empirical study of the universe we see. The revisions to most parts of our belief networks would be rather slight and subtle – in proportion to our lack of confidence in our ability to understand the ways of posthumans. Properly understood, therefore, the truth of (3) should have no tendency to make us “go crazy” or to prevent us from going about our business and making plans and predictions for tomorrow. The chief empirical importance of (3) at the current time seems to lie in its role in the tripartite conclusion established above.[15] We may hope that (3) is true since that would decrease the probability of (1), although if computational constraints make it likely that simulators would terminate a simulation before it reaches a posthuman level, then out best hope would be that (2) is true.

    If we learn more about posthuman motivations and resource constraints, maybe as a result of developing towards becoming posthumans ourselves, then the hypothesis that we are simulated will come to have a much richer set of empirical implications.

    VII. CONCLUSION

    A technologically mature “posthuman” civilization would have enormous computing power. Based on this empirical fact, the simulation argument shows that at least one of the following propositions is true: (1) The fraction of human-level civilizations that reach a posthuman stage is very close to zero; (2) The fraction of posthuman civilizations that are interested in running ancestor-simulations is very close to zero; (3) The fraction of all people with our kind of experiences that are living in a simulation is very close to one.

    If (1) is true, then we will almost certainly go extinct before reaching posthumanity. If (2) is true, then there must be a strong convergence among the courses of advanced civilizations so that virtually none contains any relatively wealthy individuals who desire to run ancestor-simulations and are free to do so. If (3) is true, then we almost certainly live in a simulation. In the dark forest of our current ignorance, it seems sensible to apportion one’s credence roughly evenly between (1), (2), and (3).
    Unless we are now living in a simulation, our descendants will almost certainly never run an ancestor-simulation.

    Acknowledgements

    I’m grateful to many people for comments, and especially to Amara Angelica, Robert Bradbury, Milan Cirkovic, Robin Hanson, Hal Finney, Robert A. Freitas Jr., John Leslie, Mitch Porter, Keith DeRose, Mike Treder, Mark Walker, Eliezer Yudkowsky, and several anonymous referees.

    Nick Bostrom's academic homepage: www.nickbostrom.com
    More on the simulation argument: www.simulation-argument.com

    [1] See e.g. K. E. Drexler, Engines of Creation: The Coming Era of Nanotechnology, London, Forth Estate, 1985; N. Bostrom, “How Long Before Superintelligence?” International Journal of Futures Studies, vol. 2, (1998); R. Kurzweil, The Age of Spiritual Machines: When computers exceed human intelligence, New York, Viking Press, 1999; H. Moravec, Robot: Mere Machine to Transcendent Mind, Oxford University Press, 1999.
    [2] Such as the Bremermann-Bekenstein bound and the black hole limit (H. J. Bremermann, “Minimum energy requirements of information transfer and computing.” International Journal of Theoretical Physics 21: 203-217 (1982); J. D. Bekenstein, “Entropy content and information flow in systems with limited energy.” Physical Review D 30: 1669-1679 (1984); A. Sandberg, “The Physics of Information Processing Superobjects: The Daily Life among the Jupiter Brains.” Journal of Evolution and Technology, vol. 5 (1999)).
    [3] K. E. Drexler, Nanosystems: Molecular Machinery, Manufacturing, and Computation, New York, John Wiley & Sons, Inc., 1992.
    [4] R. J. Bradbury, “Matrioshka Brains.” Working manuscript (2002), http://www.aeiveos.com/~bradbury/MatrioshkaBrains/MatrioshkaBrains.html.
    [5] S. Lloyd, “Ultimate physical limits to computation.” Nature 406 (31 August): 1047-1054 (2000).
    [6] H. Moravec, Mind Children, Harvard University Press (1989).
    [7] Bostrom (1998), op. cit.
    [8] See references in foregoing footnotes.
    [9] As we build more and faster computers, the cost of simulating our machines might eventually come to dominate the cost of simulating nervous systems.
    [10] 100 billion humans50 years/human30 million secs/year[1014, 1017] operations in each human brain per second  [1033, 1036] operations.
    [11] In e.g. N. Bostrom, “The Doomsday argument, Adam & Eve, UN++, and Quantum Joe.” Synthese 127(3): 359-387 (2001); and most fully in my book Anthropic Bias: Observation Selection Effects in Science and Philosophy, Routledge, New York, 2002.
    [12] See e.g. J. Leslie, “Is the End of the World Nigh? ” Philosophical Quarterly 40, 158: 65-72 (1990).
    [13] See my paper “Existential Risks: Analyzing Human Extinction Scenarios and Related Hazards.” Journal of Evolution and Technology, vol. 9 (2001) for a survey and analysis of the present and anticipated future threats to human survival.
    [14] See e.g. Drexler (1985) op cit., and R. A. Freitas Jr., “Some Limits to Global Ecophagy by Biovorous Nanoreplicators, with Public Policy Recommendations.” Zyvex preprint April (2000), http://www.foresight.org/NanoRev/Ecophagy.html.
    [15] For some reflections by another author on the consequences of (3), which were sparked by a privately circulated earlier version of this paper, see R. Hanson, “How to Live in a Simulation.” Journal of Evolution and Technology, vol. 7 (2001).



    In the first year of Belshazzar king of Babylon, Daniel had a dream, and visions passed through his mind as he was lying in bed. He wrote down the substance of his dream. Daniel said: “In my vision at night I looked, and there before me were the four winds of heaven churning up the great sea. Four great beasts, each different from the others, came up out of the sea. “The first was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted from the ground so that it stood on two feet like a human being, and the mind of a human was given to it. “And there before me was a second beast, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. It was told, ‘Get up and eat your fill of flesh!’ “After that, I looked, and there before me was another beast, one that looked like a leopard. And on its back it had four wings like those of a bird. This beast had four heads, and it was given authority to rule. “After that, in my vision at night I looked, and there before me was a fourth beast—terrifying and frightening and very powerful. It had large iron teeth; it crushed and devoured its victims and trampled underfoot whatever was left. It was different from all the former beasts, and it had ten horns.

    “While I was thinking about the horns, there before me was another horn, a little one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a human being and a mouth that spoke boastfully. “As I looked, “thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze. A river of fire was flowing, coming out from before him. Thousands upon thousands attended him; ten thousand times ten thousand stood before him. The court was seated, and the books were opened. “Then I continued to watch because of the boastful words the horn was speaking. I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire. (The other beasts had been stripped of their authority, but were allowed to live for a period of time.) “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.

    “I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me. I approached one of those standing there and asked him the meaning of all this. “So he told me and gave me the interpretation of these things: ‘The four great beasts are four kings that will rise from the earth. But the holy people of the Most High will receive the kingdom and will possess it forever—yes, for ever and ever.’ “Then I wanted to know the meaning of the fourth beast, which was different from all the others and most terrifying, with its iron teeth and bronze claws—the beast that crushed and devoured its victims and trampled underfoot whatever was left. I also wanted to know about the ten horns on its head and about the other horn that came up, before which three of them fell—the horn that looked more imposing than the others and that had eyes and a mouth that spoke boastfully.

    As I watched, this horn was waging war against the holy people and defeating them, until the Ancient of Days came and pronounced judgment in favor of the holy people of the Most High, and the time came when they possessed the kingdom. “He gave me this explanation: ‘The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it. The ten horns are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. He will speak against the Most High and oppress his holy people and try to change the set times and the laws. The holy people will be delivered into his hands for a time, times and half a time. “‘But the court will sit, and his power will be taken away and completely destroyed forever. Then the sovereignty, power and greatness of all the kingdoms under heaven will be handed over to the holy people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.’ “This is the end of the matter. I, Daniel, was deeply troubled by my thoughts, and my face turned pale, but I kept the matter to myself.”

    In the first year of Darius son of Xerxes (a Mede by descent), who was made ruler over the Babylonian kingdom— in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the LORD given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes. I prayed to the LORD my God and confessed: “Lord, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors, and to all the people of the land. “Lord, you are righteous, but this day we are covered with shame—the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you. We and our kings, our princes and our ancestors are covered with shame, LORD, because we have sinned against you.

    The Lord our God is merciful and forgiving, even though we have rebelled against him; we have not obeyed the LORD our God or kept the laws he gave us through his servants the prophets. All Israel has transgressed your law and turned away, refusing to obey you. “Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you. You have fulfilled the words spoken against us and against our rulers by bringing on us great disaster. Under the whole heaven nothing has ever been done like what has been done to Jerusalem. Just as it is written in the Law of Moses, all this disaster has come on us, yet we have not sought the favor of the LORD our God by turning from our sins and giving attention to your truth. The LORD did not hesitate to bring the disaster on us, for the LORD our God is righteous in everything he does; yet we have not obeyed him. “Now, Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong. Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our ancestors have made Jerusalem and your people an object of scorn to all those around us. “Now, our God, hear the prayers and petitions of your servant. For your sake, Lord, look with favor on your desolate sanctuary. Give ear, our God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. Lord, listen! Lord, forgive! Lord, hear and act! For your sake, my God, do not delay, because your city and your people bear your Name.”

    While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the LORD my God for his holy hill— while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice. He instructed me and said to me, “Daniel, I have now come to give you insight and understanding. As soon as you began to pray, a word went out, which I have come to tell you, for you are highly esteemed. Therefore, consider the word and understand the vision: “Seventy ‘sevens’ are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place. “Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble. After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. He will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.”

    In the third year of Cyrus king of Persia, a revelation was given to Daniel (who was called Belteshazzar). Its message was true and it concerned a great war. The understanding of the message came to him in a vision. At that time I, Daniel, mourned for three weeks. I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over. On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris, I looked up and there before me was a man dressed in linen, with a belt of fine gold from Uphaz around his waist. His body was like topaz, his face like lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and his voice like the sound of a multitude. I, Daniel, was the only one who saw the vision; those who were with me did not see it, but such terror overwhelmed them that they fled and hid themselves. So I was left alone, gazing at this great vision; I had no strength left, my face turned deathly pale and I was helpless. Then I heard him speaking, and as I listened to him, I fell into a deep sleep, my face to the ground. A hand touched me and set me trembling on my hands and knees. He said, “Daniel, you who are highly esteemed, consider carefully the words I am about to speak to you, and stand up, for I have now been sent to you.” And when he said this to me, I stood up trembling.

    Then he continued, “Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia. Now I have come to explain to you what will happen to your people in the future, for the vision concerns a time yet to come.” While he was saying this to me, I bowed with my face toward the ground and was speechless. Then one who looked like a man touched my lips, and I opened my mouth and began to speak. I said to the one standing before me, “I am overcome with anguish because of the vision, my lord, and I feel very weak. How can I, your servant, talk with you, my lord? My strength is gone and I can hardly breathe.” Again the one who looked like a man touched me and gave me strength. “Do not be afraid, you who are highly esteemed,” he said. “Peace! Be strong now; be strong.” When he spoke to me, I was strengthened and said, “Speak, my lord, since you have given me strength.” So he said, “Do you know why I have come to you? Soon I will return to fight against the prince of Persia, and when I go, the prince of Greece will come; but first I will tell you what is written in the Book of Truth. (No one supports me against them except Michael, your prince. And in the first year of Darius the Mede, I took my stand to support and protect him.)

    “Now then, I tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. When he has gained power by his wealth, he will stir up everyone against the kingdom of Greece. Then a mighty king will arise, who will rule with great power and do as he pleases. After he has arisen, his empire will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the power he exercised, because his empire will be uprooted and given to others. “The king of the South will become strong, but one of his commanders will become even stronger than he and will rule his own kingdom with great power. After some years, they will become allies. The daughter of the king of the South will go to the king of the North to make an alliance, but she will not retain her power, and he and his power will not last. In those days she will be betrayed, together with her royal escort and her father and the one who supported her. “One from her family line will arise to take her place. He will attack the forces of the king of the North and enter his fortress; he will fight against them and be victorious. He will also seize their gods, their metal images and their valuable articles of silver and gold and carry them off to Egypt. For some years he will leave the king of the North alone. Then the king of the North will invade the realm of the king of the South but will retreat to his own country. His sons will prepare for war and assemble a great army, which will sweep on like an irresistible flood and carry the battle as far as his fortress.

    “Then the king of the South will march out in a rage and fight against the king of the North, who will raise a large army, but it will be defeated. When the army is carried off, the king of the South will be filled with pride and will slaughter many thousands, yet he will not remain triumphant. For the king of the North will muster another army, larger than the first; and after several years, he will advance with a huge army fully equipped. “In those times many will rise against the king of the South. Those who are violent among your own people will rebel in fulfillment of the vision, but without success. Then the king of the North will come and build up siege ramps and will capture a fortified city. The forces of the South will be powerless to resist; even their best troops will not have the strength to stand. The invader will do as he pleases; no one will be able to stand against him. He will establish himself in the Beautiful Land and will have the power to destroy it. He will determine to come with the might of his entire kingdom and will make an alliance with the king of the South. And he will give him a daughter in marriage in order to overthrow the kingdom, but his plans will not succeed or help him. Then he will turn his attention to the coastlands and will take many of them, but a commander will put an end to his insolence and will turn his insolence back on him. After this, he will turn back toward the fortresses of his own country but will stumble and fall, to be seen no more. “His successor will send out a tax collector to maintain the royal splendor. In a few years, however, he will be destroyed, yet not in anger or in battle. “He will be succeeded by a contemptible person who has not been given the honor of royalty. He will invade the kingdom when its people feel secure, and he will seize it through intrigue. Then an overwhelming army will be swept away before him; both it and a prince of the covenant will be destroyed. After coming to an agreement with him, he will act deceitfully, and with only a few people he will rise to power. When the richest provinces feel secure, he will invade them and will achieve what neither his fathers nor his forefathers did. He will distribute plunder, loot and wealth among his followers. He will plot the overthrow of fortresses—but only for a time.

    “With a large army he will stir up his strength and courage against the king of the South. The king of the South will wage war with a large and very powerful army, but he will not be able to stand because of the plots devised against him. Those who eat from the king’s provisions will try to destroy him; his army will be swept away, and many will fall in battle. The two kings, with their hearts bent on evil, will sit at the same table and lie to each other, but to no avail, because an end will still come at the appointed time. The king of the North will return to his own country with great wealth, but his heart will be set against the holy covenant. He will take action against it and then return to his own country. “At the appointed time he will invade the South again, but this time the outcome will be different from what it was before. Ships of the western coastlands will oppose him, and he will lose heart. Then he will turn back and vent his fury against the holy covenant. He will return and show favor to those who forsake the holy covenant. “His armed forces will rise up to desecrate the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation. With flattery he will corrupt those who have violated the covenant, but the people who know their God will firmly resist him. “Those who are wise will instruct many, though for a time they will fall by the sword or be burned or captured or plundered. When they fall, they will receive a little help, and many who are not sincere will join them. Some of the wise will stumble, so that they may be refined, purified and made spotless until the time of the end, for it will still come at the appointed time.

    “The king will do as he pleases. He will exalt and magnify himself above every god and will say unheard-of things against the God of gods. He will be successful until the time of wrath is completed, for what has been determined must take place. He will show no regard for the gods of his ancestors or for the one desired by women, nor will he regard any god, but will exalt himself above them all. Instead of them, he will honor a god of fortresses; a god unknown to his ancestors he will honor with gold and silver, with precious stones and costly gifts. He will attack the mightiest fortresses with the help of a foreign god and will greatly honor those who acknowledge him. He will make them rulers over many people and will distribute the land at a price. “At the time of the end the king of the South will engage him in battle, and the king of the North will storm out against him with chariots and cavalry and a great fleet of ships. He will invade many countries and sweep through them like a flood. He will also invade the Beautiful Land. Many countries will fall, but Edom, Moab and the leaders of Ammon will be delivered from his hand. He will extend his power over many countries; Egypt will not escape. He will gain control of the treasures of gold and silver and all the riches of Egypt, with the Libyans and Cushites in submission. But reports from the east and the north will alarm him, and he will set out in a great rage to destroy and annihilate many. He will pitch his royal tents between the seas at the beautiful holy mountain. Yet he will come to his end, and no one will help him.

    “At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered. Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever. But you, Daniel, roll up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge.” Then I, Daniel, looked, and there before me stood two others, one on this bank of the river and one on the opposite bank. One of them said to the man clothed in linen, who was above the waters of the river, “How long will it be before these astonishing things are fulfilled?”

    The man clothed in linen, who was above the waters of the river, lifted his right hand and his left hand toward heaven, and I heard him swear by him who lives forever, saying, “It will be for a time, times and half a time. When the power of the holy people has been finally broken, all these things will be completed.” I heard, but I did not understand. So I asked, “My lord, what will the outcome of all this be?” He replied, “Go your way, Daniel, because the words are rolled up and sealed until the time of the end. Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand. “From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days. Blessed is the one who waits for and reaches the end of the 1,335 days. “As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance.”

    United States AI Solar System (9) Azazel_by_gothicnarcissus-d5wqnf8
    United States AI Solar System (9) Archangel-michael-saint-michael-the-archangel-saint-michael-taxiarch-archangel-book-of-daniel-michael-betsy-shott-religious-iconography


    United States AI Solar System (9) Il_570xN.320304723
    United States AI Solar System (9) 2061-concept

    As most of you painfully know, I'm modeling a very-strange past, present, and future (with myself somehow close to the center of things) which probably places me too-close to the dark-side (and makes me a target of the good and bad guys and gals). I'm out of the loop, and out of favor (at least in this incarnation). I'm honestly attempting to be open and honest (even if I screw myself in the process). What Would a Hermaphrodite Do?? I want the truth (even if I can't handle it). There seems to be a stonewall of silence surrounding me, so I'm reduced to watching videos on the internet (while being watched and listened-to 24/7). I found the following videos highly-interesting and surprisingly-refreshing (in a somewhat-horrifying manner). What if I helped set-up this solar-system in galactic-antiquity (and got deposed and/or executed -- perhaps on purpose in a staged-disappearance)?? There might be some overlap in the following videos. Just research Robert Stanley and James Bartley (but I'm not endorsing them -- or anyone).

    United States AI Solar System (9) Robert-Stanley-Pic-4







    Last edited by orthodoxymoron on Thu May 23, 2019 3:22 am; edited 2 times in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13404
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    United States AI Solar System (9) Empty Re: United States AI Solar System (9)

    Post  orthodoxymoron Fri Mar 01, 2019 2:57 am

    Carol wrote:
    United States AI Solar System (9) F99f0684-ac19-4e98-a6c1-9237b1b584f2

    March 15, 2016

    Secretary Hillary Clinton
    Post Office Box 5256
    New York, NY 10185-5256

    Dear Secretary Clinton:

    In March 1993 billionaire Laurance Rockefeller initiated an extraordinary approach to your husband's administration via the Office of Science and Technology Policy headed by Dr. John Gibbons. A memorandum from Mr. Rockefeller's attorney Henry Diamond dated March 29, 1993 conveyed a request to meet with Gibbons "to discuss the potential availability of government information about unidentified flying objects and extraterrestrial life." Rockefeller, a friend and supporter of you and your husband, wanted to meet with the President and inform him "there is a belief in many quarters that the government has long held classified information regarding UFOs which has not been released and that the failure to do so has brought about unnecessary suspicion and distrust," and that "Many believe that the release of such information on a basis consistent with national security would be a significant gesture which would increase confidence in government."

    Thus began a three-year effort by a notable American to convince your husband to essentially be the "Disclosure President" and end a then 46-year truth embargo on providing the full facts to the American people regarding an extraterrestrial presence engaging the human race. This effort, which included meetings, reports, briefings, a book, draft letters to the President and more, came to be known as the Rockefeller Initiative.

    You were aware of this initiative from the beginning as was a key advisor to the President, John Podesta. You and your husband met with Rockefeller at his Wyoming ranch in August of 1995. Your husband tasked a close friend, Associate Attorney General Webster Hubbell, to look into the UFO issue at the Department of Justice and elsewhere. He tasked John Podesta, his eventual Chief of Staff, to reform and accelerate the document declassification process. You were kept informed of the ongoing initiative and helped draft a letter from Rockefeller to the President. It is notable that John Podesta, the founder and former CEO of the Center for American Progress, in 2002 and 2003 called for the release to the public of all UFO and related documents in government files. In 2004 Governor Bill Richardson, UN Ambassador and Secretary of Energy during your husband's administration, made a similar request for documents pertaining to the events in Roswell, New Mexico during July of 1947.

    These facts are known from news articles, public records and, most importantly, from nearly 1000 pages of correspondence and documents obtained in 2000 by researcher Grant Cameron from the Office of Science and Technology Policy via the Freedom of Information Act. Additional relevant photos were later obtained from the Clinton Presidential Library.

    From March 29, 1993 until the present day no member of the Clinton Administration involved in or privy to the Rockefeller Initiative has ever spoken publicly about it. Besides yourself, this includes President Clinton, Vice President Al Gore, Governor Bill Richardson, Secretary Leon Panetta, Mack McLarty, Webster Hubbell, John Podesta and the late Dr. John Gibbons.

    In April/May of 2013 a mock congressional hearing was conducted at the National Press Club. Included in the 30 hours of testimony before six former members of the U.S. Congress were three hours of testimony on the Rockefeller Initiative. One year later, as your presidential campaign was being set up, the following series of events came about:

    (April 2, 2014) President Clinton appears on Jimmy Kimmel Live and arranges to be asked about aliens.


    (February 13, 2015) Upon leaving his post as advisor to President Obama, John Podesta tweets: "1. Finally, my biggest failure of 2014: Once again not securing the #disclosure of the UFO files. #thetruthisstilloutthere cc: @NYTimesDowd"

    (March 13, 2015) President Obama appears on Jimmy Kimmel Live and arranges to be asked about aliens.

    (September 29, 2015) Two weeks before the first Democratic primary debate referring to your interview with actress Lena Dunham, John Podesta tweets: "Great interview, @lenadunham. But Lena, ask her about aliens next time!! #TheTruthisOutThere  hrc.io/1jusfxk cc: @HillaryClinton"

    (October 6, 2015) President Clinton appears on the Late Show with Stephen Colbert and arranges to be asked about aliens.


    (December 30, 2015) You make extraordinary statements regarding the ET issue to Conway Daily Sun reporter Daymond Steer while campaigning in New Hampshire.

    (February 11, 2016) President Obama appears on the Ellen Show knowing he would be asked about aliens.
    (March 1, 2016) While campaigning in Nevada prior to the Democratic caucus, John Podesta gives an interview to Steve Sebelius of KLAS TV Las Vegas when, among other comments, he confirms your statements to the Conway Daily Sun were serious.

    It would appear there is an unprecedented political subtext pointing to an unstated agenda on the part of your campaign regarding an issue of profound importance. But this agenda remains deliberately obscure with repeated requests from the media regarding the matter ignored.  

    It is your ambition to reach a significant milestone in American history by becoming the first President of the United States who happens to be a woman, or put another way, the 69th female head of state. While this would be an admirable legacy, what the American people need is less legacy and more truth. The people have lost patience with "in loco parentis" government that treats them like children and candidates with long lists of issues they can't discuss because it is not convenient to their campaign or the people "can't handle the truth."

    Because you were introduced to these matters within the context of the White House, because you aspire to the highest office in the nation, you have an extraordinary opportunity and primary obligation to directly and unambiguously address what is easily the most significant issue of this or any other time - an issue with major national security and policy implications.

    Madam Secretary, If you choose to speak truth to power, it is not enough to select those truths which are convenient or safe or self-serving. You must speak the whole truth and nothing but the truth and place your fate in the hands of history.

    Respectfully,

    Stephen Bassett
    Executive Director
    Paradigm Research Group


    http://campaign.r20.constantcontact.com/render?m=1114176610901&ca=ef501514-aba3-4f75-b28d-2ef69ce86015
    United States AI Solar System (9) 2016-02-07T000222Z_350838667_GF10000298836_RTRMADP_3_USA-ELECTION
    "Wait Until the FBI Sees THIS email!!!"

    Once again, please treat my threads as science-fiction. I try to approximate possible realities -- but I'm not an insider, and I have no idea where the truth ends, and the BS begins. Take all of this madness with a sea of salt -- and then just move-on -- without saying or doing much of anything with what you've learned. I'm frankly trying to get away from this stuff. I had more than enough -- several years ago -- and things have only gotten worse. Consider this Alex Collier and Val Valerian conversation regarding Draconians and the Paa Tal. http://www.bibliotecapleyades.net/sumer_anunnaki/reptiles/reptiles33.htm

    The Alpha Draconians, a reptilian race composed of master geneticists, tinker with life - which from their perspective exists as a natural resource.

    The Draconians look at lifeforms which they have created or altered as a natural resource. Apparently, the Alpha Draconians created the primate race, which was first brought to Mars and then to Earth.

    The primate race was then tinkered with by many other different races - 21 other races - resulting in the primate race having been modified 22 times. This primate race eventually became Homo Sapien Sapiens. - who we are on a physical level. Yes, we used to have 12 strands of DNA. Ten strands were taken out by a group from Orion in order to control us and hold us back. Why would they want to hold us back?

    The reason the Orion group wanted to hold us back was because they found out who we were on a soul level. Again, according to the Andromedans, we humans are part of a group of energies that they know of as the Paa Tal.

    The reason that the Andromedans use the word Paa Tal, which is by the way a Draconian word, is because the Draconians have legends about warring with a race that was creating human life forms that were opposed to Draconian philosophy.

    The Paa Tal created life forms that could evolve on their own, with free expression. The Draconians, on the other hand, created races to function as a natural resource for their pleasure. So, you have two very different philosophies.

    Well, how the Orion group found out who we were was through our extreme span of emotions. We are very different than all the other races. Even the Andromedans do not understand how we could hate one minute and five minutes later be loving and snuggling.


    On one trip I was brought on board a ship, and Vasais was watching a monitor floating in the middle of the room that had an Earth news broadcast on it where a policeman had shot a black man and then had run up to him and tried to save his life. To Vasais, there wasn't a clue why the policeman would do this. I couldn't explain it to him, because I don't even understand it. They are perplexed why we could be this incredible race, and have the abilities that we have, and be so hell-bent on destroying ourselves.

    Another time I came on board and Moraney was looking at Earth while monitoring all these meters analyzing the atmosphere of Earth. He looked very sad, and I asked him what the matter was.

    He said, "don't they understand that all of this is here because they needed it?"

    They don't understand how we can just destroy our environment.

    It's not like we have another place to go. We don't.

    AC: The Draconians are the force behind the repression of human populations everywhere in this galaxy instilling fear-based belief systems and restrictive hierarchies. I asked Moraney about them, and he said,

    "the Draconian race is probably the most understood race of beings. I have witnessed a deep respect for this race."  

    The Andromedans consider the Draconians the "ultimate warriors," in a negative sense. Moranae continues,

    " the Draconians are the oldest reptilian race in our universe. Their forefathers came to our universe from another separate universe or reality system. When this occurred, no one really knows. The Draconians themselves are not really clear on when they got here.

    The Draconians teach their masses that they were here in this universe first, before humans, and as such they are heirs to the universe and should be considered royalty. They find disgust in the fact that humans do not recognize this as a truth. They have conquered many star systems and have genetically altered many of the life forms they have encountered. The area of the galaxy most densely populated with Draconian sub-races is in the Orion system, which is a huge system, and systems in Rigel and Capella.

    The mind set or consciousness of the majority of races in these systems is Service-to-Self, and as such they are always invading, subverting and manipulating less advanced races, and using their technology for control and domination. This is a very old and ancient war, and the peace that does not exist is always being tested by these beings, who believe that fear rules, and love is weak.

    They believe that those they perceive to be less fortunate, in comparison to them, are meant to be slaves. This belief system is promoted at birth in the reptilian races, wherein the mother, after giving birth, will abandon the offspring to fend for themselves. If they survive they are cared for by a warrior class that uses these children for games of combat and amusement.".

    So, you can see that the reptilians are forever stuck in survival mode. This means they have no boundaries in what they will do to other beings. Moraney continues,

    "it is engrained in them never to trust a human. They are taught the Draconian version of the history of the 'Great Galactic War', which teaches that humans are at fault for invading the universe, and that humans selfishly wanted the Draconian society to starve and struggle for the basic materials that would allow them to exist."

    AC: Now, there are some real similarities there. The expression 'Draconian thought' is an expression on our world. I would suggest you research that.

    The Rest of the Galactic Hierarchy... and the Rest of the Story

    We'll look at the positives.

    There are so many that want to help. For those of you who are "trekkies", you know the number one rule. You don't intervene with an evolving race unless you're asked. That happens to be a reality. They will not directly intervene - at least they are not supposed to - unless they are specifically asked to. Those people who are contactees have a reincarnational lineage that leads back to many of these positive races, which is why it is not considered intervention.

    Now, in our galaxy there are many councils. I don't know everything about all those councils, but I do know about the Andromedan council, which is a group of beings from 139 different star systems that come together and discuss what is going on in the galaxy. It is not a political body. What they have been recently discussing is the tyranny in our future, 357 years from now, because that affects everybody.

    Apparently what they have done, through time travel, is that they have been able to figure out where the significant shift in energy occurred that causes the tyranny 357 years in our future. They have traced it back to our solar system, and they have been able to further track it down to Earth, Earths moon and Mars. Those three places.

    The very first meeting the Andromedan council had was to decide whether or not to directly intervene with what was going on here. According to Moraney, there were only 78 systems that met this first time.

    Of those 78, just short of half decided that they wanted nothing to do with us at all, regardless of the problems. I think it is really important that you know why they wanted nothing to do with us. We are talking about star systems that are hundreds of millions of light years away from us. Even some who have never met us. They just knew the vibration of the planet reflected those on it.

    The reasons why they wanted nothing to do with us is that from their perspective, Earth humans don't respect themselves, each other or the planet. What possibly can be the value of Earth humans?

    Fortunately, the majority of the council gave the opinion that because Earth has been manipulated for over 5,700 years, that we deserved an opportunity to prove ourselves - to at least have a shot at proving the other part of the council wrong.

    So, the Andromedan council passed a directive that all extraterrestrial presence will be off our planet no later than August 12, 2003.

    [Vals Note: Isn't it also curious that August 12, 2003 is also a resonant node for the Montauk Project? - 1943, 1983, 2003 - all 20 years apart. Also, in 12-year progressions, 1931,1943,1955, 1967, 1979, 1991, 2003. The implications are interesting. The year 2002 was also designated the new target date for implementation of the New World Order, one year prior to 2003]

    They want everything extraterrestrial on the planet, in the planet and Earth's moon out of here by that date.

    The reason for this is that they want to see how we will act when we are not being manipulated. We are all being manipulated, and my first suggestion is to throw your television set away. I can't tell you how sincere I am about that. They are teaching you what to think, not how to think. If you give that up, you become a robot. You become sheeple. I know it's going to be tough.

    This determination that ET influence will end by August 12, 2003 will be interesting, because living inside our planet 100 to 200 miles under the surface are 1837 reptilians who have been here a very long time, 17 humans from Sirius B, and 18000 Grey clones inside the Earth and on the moon. Most of the 2000 original Greys are on Phobos, one of the moons of Mars, which is an artificial satellite.

    There are also around 141 Orion beings inside the Earth from 9 different races.

    There are a lot of "bad boys" here who have technology thousands of years ahead of us. It is estimated that Grey technology is 2,500 years ahead of us. The Orion group who control the Greys have technology approximately 3,700 years ahead of us. Nobody really knows how far the Draconians are, because they are incredibly elusive.

    The group from Sirius B are approximately 932 years ahead of us.

    They have a camera that they can take a picture and separate it out to get data all the way back to conception.

    Say I have a liver problem. They can go back and get the data relative to my healthy liver and project it holographically and heal the liver. This is holographic technology. It is literally me, healing myself. We have the same capabilities using our minds.

    The key is to open it up to the idea that everything that we record in our mind is recorded holographically. Every single thought is recorded holographically. When you are trying to create something in your life, through your mediations, don't look at it the way you normally do. Move around it, behind it, on top of it, beneath it. Train you mind and subconscious to see it for what it really is.

    They say we have this ability - they need technology to do this, but we don't, because we have the benefit of already having been on 11th density.

    AC: I want to talk to you about Lyrae and how the human race colonized our galaxy. Based on the age of the Suns and the planets in our galaxy, it was decided that the human life form was to be created in the Lyran system. The human race lived there for approximately 40 million years, evolving. The orientation of the human race in Lyrae was agricultural in nature. Apparently, we were very plentiful and abundant, and lived in peace.

    Then, one day, huge craft appeared in the sky.

    [Vals Note: This scenario is the theme of the movie Independence Day, to air in the theatres nationally on July 7, 1996].

    A large ship came out of the huge craft and approached the planet Bila, and reptilians from Alpha Draconis disembarked. Apparently, the Alpha Draconians and the Lyrans were afraid of each other.

    I told you before that the Alpha Draconians were apparently the first race in our galaxy to have interstellar space travel, and have had this capability for 4 billion years. Well, when the Draconians came and saw Bila, with all its abundance and food and natural resources, the Draconians wanted to control it.

    There was apparently a miscommunication or misunderstanding between the Draconians and Lyran humans.

    The Lyrans wanted to know more about the Draconians before some kind of "assistance" was offered. The Draconians mistook the communication as a refusal, and subsequently destroyed three out of 14 planets in the Lyran system. The Lyrans were basically defenseless. The planets Bila, Teka and Merck were destroyed.

    Over 50 million Lyran humans were killed. It is at this point in history that the Draconians began to look at humans as a food source. This is how old the struggle is between the reptilian and human races. Now, I must make the point that not all the reptilian or human races are "dark". There is a mix. When we start meeting these races, you are going to have to trust your gut instinct.


    But, they are coming. Hale Bopp is on its way here. It is not a comet.

    Jehovah, Terran Control Groups and Derivative Concepts

    I want to talk about Jehovah. He's a piece of work.

    I want you to know he's still alive and still scooting around, wreaking havoc. He still doesn't have his stuff together.

    I mean, all you really have to do is take all your personal emotions away from your observation of the Bible, or the Old Testament, and just see what Jehovah did. It's clearly psychotic behavior. I don't want a "God" like that! It's amazing how some people will defend it, saying "well, he was justified in killing everybody". Really?

    The word "Jehovah" originally meant, in the Chaldean and Hebrew, "is, was, and will be". The reason he was given that name is because he lives such a long time. They live thousands of years in one incarnation. It never meant "creator of all things". He used technology to promote himself as a "God", and fear is an incredible tool when you want to get people to do something. Some of you have no doubt observed this factor in some of the activities of the world governments.

    The Chaldean people were the remnants of the Sumerian people. This you probably already know. Much of the Hebrew religion and the religion of the Sumerians are similar. The books of Moses do not in any way suggest that Jehovah was in any way the only "lord of the Elohim".

    The expressions "Elohim" and "Nephilim" are used in the original Hebrew tongue, and these expressions are plural in nature, which means that in their terms there was more than one "God". That should be a major tip to everyone.

    Abraham, whose name was "Abramou", did consider Jehovah to be a "God" because of the technology that Jehovah and the other Elohim possessed. Many of the "Gods" did the same thing. They used technology to strike fear into the people, and they worshipped the "Gods" to avoid punishment. Any of this sound familiar, here in 1997?

    Marduk, whom we also know as the Egyptian "God" Ra, Enki, and En-lil, were notorious for doing this.


    These extraterrestrial manipulators used bigotry because they wanted to control their own groups of people, and each of their offspring procreated with elements of the population of the earth. According to Moraney and Vasais, our native American races are the remnants of the ancient Babylonians.

    They were brought here and hidden underground just prior to the flood of Noah.

    Now, what was the flood of Noah? We are told that it rained for 40 days and 40 nights. According to Moraney, the flood of Noah was as a result of the movement of Earth from one orbit to another around the Sun. The Earth was apparently hit with a tractor beam and literally moved to an orbit further out from the Sun.

    This added five days to our rotational period around the Sun. The period of this 40 day rain was during the period when the magnetic poles of the Earth rotated 180 degrees.

    My reason for telling you this is to try and give you a broader perspective. There is just so much more to who we are and who we've been. We have been manipulated by the "hidden ones". The reason they remain "unseen" is because on-the-whole they are basically afraid of us. They are afraid of something about us. They absolutely do not want us to unite together, because then the "gig" is up.

    Now, when the extraterrestrials were here in force - that is, during the time referenced in the Bible where it says the Sons of God married the Daughters of Man, they bred and mated with their human wives. Out of this came offspring, half-breeds. There were at that time, within the last 5000 years, predominantly 13 families from Sirius B and Nibiru, who were living here on the planet. These were the tribes of En-lil, Marduk, Enki, etc. They all had offspring.

    Those from Nibiru were a tribe that came about as a result of a "marriage" between some groups between Sirius B and Orion. It was in essence a "royal marriage" between groups that formed a "tribe". This "tribe" was called Nibiru. The word Nibiru, in the ancient Sumerian language, means "between two peoples".


    I know Sitchin calls it something else. The offspring were not allowed to go with the extraterrestrial parents when they left the Earth, because they were considered "half-breeds". The reason they were viewed like this by the extraterrestrials was because of their Terran genetics, which contain certain genes from the primate race.

    According to Moraney, the first melding between the primate genes and the human species was 28,731,007 BC, and there have been many prototypes. In fact, they just found another prototype in Portugal that is estimated to be 780,000 years old. They will discover more. In fact, start looking for some major discoveries in Nigeria.

    Apparently, there is a tremendous amount of extraterrestrial technology buried in Nigeria, that has not been tapped yet.

    When the extraterrestrials left, the real ET's, they left certain types of technology behind. The Indian Veda's discuss some of this technology. They didn't care. They had science teams who were constantly inventing new things, and as they got new technology they discarded the old.

    Well, it was the Magi, the half-breeds, that were left these technologies. There were 13 major families that were considered under the heading of Magi. Does that number ring a bell?

    The members of these 13 families on earth contain the genetics of both Terran and extraterrestrial races that formerly tyrannized the Earth. They were basically left in charge. Some of them were actually Pharaohs. The Magi interbreeding resulted in the cultures we today recognize as the "Ivory Hebrew", the "Mayan", the "Celts", and the "Aryan" races. Now, while all of this was transpiring on the surface of the planet, underground there was another extraterrestrial race that had been here - a race that has been here for hundreds of thousands of years. They are, of course, the reptilian race, which the Bible refers to as the "serpent race". Serpent men.

    They are still here, and they can't stand the radiation of the sun. They haven't been able to live on the surface of the planet since the last major war that occurred here approximately 450,000 years ago. They are basically hyperborean in nature. They have control of the planet at depths from 100 to 200 miles down.

    That's their turf, and no one contests that. That is why when people go into the inner earth, they enter via the poles. They do not go through the crust, because these reptilians simply to not like humans. They consider us to be "fleas" on the surface.

    Again, prejudice as a concept has its origin in extraterrestrial perspectives.

    All of the concepts involving languages and social structures for human societies were introduced by extraterrestrial sources. All of the languages that we have on the planet have their origins within the structures of extraterrestrial languages. The letters and their numerical values.

    From Moraney's perspective, "Adam and Eve" were in fact two human tribes that were created. I know the Bible refers to "Adam" as a singular person. This is not accurate. According to Moraney, there was a race of human beings prior to the Sumerians called the "Annunites", and they were named after the chief scientist who the Sumerian's called the "God" Anu. The name of "A-dam", as far as these people were concerned, was originally "Anu-dam". That word meant workers in the mines. Like everything else, we get the "Cliff notes" version of what really was the case.

    I asked Moraney how the extraterrestrials were able to control all the populations. Apparently, there were groups of hundreds of thousands of people in areas all over the planet. Moraney said that it was very easy to control the population by controlling the water. He said that primary control was through technology, but the single most important control mechanism for a race as primitive as ours was control of the water supply. You have to have water.

    This leads me to share something with you that I started to share earlier. Two weeks ago, Bill Clinton signed a presidential directive, number 28, which is legislation that has been put into the Federal Register. It did not go to Congress for approval.

    They withheld it for two weeks, only giving the legislation 14 days of review before it became law.

    [Vals note: This, of course, is illegal, because there must be a 30 day period of review].

    It is called the River Heritage Act.

    He is taking ten of the largest rivers in the United States and declaring on behalf of the Federal Government that ten miles on each side constitute a "world heritage protection site". Now, why would he do this? On the entire planet, 2.5% of the water is fresh water that is fit to drink. Now, 78% of that 2.5% is right here in North America. The Great Lakes. Are you getting the picture?

    Now, the Magi created class systems around themselves. Priesthood's. You can read about this priesthood's in Sumerian and Egyptian lore. Every major religion has these. The priesthood's of the Magi were known as the "Naga", and I know that is a name that has been thrown around a lot.

    The Naga constituted the priesthood. They are like the international bankers today, who are the new "priesthood", in a sense, for the extraterrestrial controllers. Everything in your life revolves around money. Everything. My reason for bringing this up is to show you how history is constantly repeating itself.

    Our race has been stuck in a cycle of doing the same thing over and over again, and getting "screwed" over and over again. Maybe now you will be able to take a step back and see the "games" and the political mind sets that are coming down again. Folks, it's right there. I want you to know something, and I mean this with all my heart.

    There are people that say,

    "you know, Alex, if you think this way you will create it".

    Well, you know what? I don't think this way, and it's being created anyway.

    The reason it's being created anyway is because of apathy. People don't give a damn, because they are so busy just "surviving". Well, you are going to have to try and make room for more than just "survival" in your life. You're going to have to do this. There is only one semi-free nation on the planet.

    The United States. If we loose it, there is nowhere for us to go, and I will tell you this: I refuse to serve two masters! I refuse. You can't do it.

    The following material is a follow-up interview conducted with Alex Collier in regard to the Andromedan paradigm. For reference purposes, the initial interview was in LE#90 and the main feature, ET's and the Global Connection, was in LE#89.

    The interview was conducted on Sunday May 5, 1996.

    Val: Perhaps it would be best to start with a general update from you, both on the planetary side and the extra-planetary/dimensional side.

    AC: Well, let's see...a planetary update. There are more reptilians than there were before. There are approximately 20 of the royal Draconian line in the planet at this time.

    Val: The Ciakars?

    AC: Yes. An underground facility was apparently built for them in the mountains in Madagascar. It is something that Moraney seemed very concerned about, because they don't know exactly why the Ciakars are here....they usually don't fight their own battles. On a galactic level, several humanoid colonies in the Hercules cluster have been admitted to the Andromedan Council.

    Val: What about the biological situation on the planet?

    AC: The viruses that are going to be hitting the United States are going to be blamed on Africa. It of course is not true. I am sure most of your readers know that already.

    Val: It's no secret that all the viral and plague outbreaks have always been organisms that are involved with known government biowarfare programs.

    AC: Yes. The interesting thing about the Ebola virus is that there is an extraterrestrial gene that has been added to it.

    Val: I have heard that the same thing was done by factions in the government to create the HIV virus.

    AC: Yes. I don't know what extraterrestrial race provided the gene for the recombinant HIV virus, but I know that the biological material that has been added to the Ebola was given to the government by the humanoids from Sirius B. I don't know if if was one of their viruses that they picked up somewhere or whether it is actually from them.

    Val: Well, giving thought to the question: of who would want to biologically decimate the planet, the governmental factions have their agenda, but the reptilian race comes to mind as a contender who might in fact have orchestrated this biological weapon exchange.

    AC: This is true. There are a lot different races that would love to have this solar system totally secured, primarily because of Saturn and Jupiter, and the Earth is a prize because of all the water on it. But, if they gave certain human beings on Earth the viruses, and those human beings in turn go ahead and use them, it doesn't totally absolve them of culpability, but at the same time it does relieve them (the aliens) of the idea that they actually did it to us. This is the really scary part, you know.

    Val: This attitude is not uncommon even here on Earth. It is an interesting parallel to the attitude of some organized religious and political groups who behave in the same way, having other people do their dirty work. Ultimately, however, they cannot escape the karmic debt incurred by doing these things.

    AC: Well, you're right.

    Val: Referring back to some of the things you said in the ET's and Global Connection, you noted that there were some 1800 reptilians inside the Earth that have been responsible for some 37,000 human children disappearing. Have you acquired any additional information or clarification relative to this statement?

    AC: You mean, what they do to the human children?

    Val: Well, any clarification beyond that simple statement relative to what is happening.

    AC: Well, I can tell you two things. You're not going to like this.

    Val: I'm probably already aware of what you are about to say, but go ahead.

    AC: Well, my understanding is that aside from the fact that they eat human children, what they do is that they drain fluids from the brains of children while they are in fear.

    Val: I have heard of this before. It is to get that substance which to them is like a drug.

    AC: It's like a narcotic.

    Val: From the adrenal and pituitary glands?

    AC: Yes. Apparently the government has tried to copy this substance, but they can't, so they have this agreement with the reptilians down below. My understanding is that the primary agreement is that they will allow the world governments to mine gold in exchange for the human children.

    Val: It is an interesting parallel to a movie I saw called I Come in Peace, which featured a rogue time-traveler from an alien race who came to Earth and killed humans just to get endorphins from their brain while they were in terror. Another alien was sent dimensionally to stop him, because if he was successful in accumulating endorphins and returning with them, there would be no end to the slaughter of humans, as others would come. Galactic drug dealers.

    AC: There is more to it than that. The excretion has some of the genetic coding within it. This is really what they are after. Apparently they can absorb it, but their bodies don't produce it. There is a chemical that we have in our brains that no other life form creates. It is a result of the fact that we have 22 genetic lines within human DNA, plus the primate race. No one can yet copy this chemical yet. As far as them being galactic drug dealers, I have never heard them referred to as that, but it's interesting.

    Val: Well, it was only in reference to that movie, but the fact they would raid another species and kill them to acquire this substance. Of course, humans do this to other species, don't they?

    AC: Well, they have this attitude that because part of their genetics are within us, that they have a "right" to do this. The Greys apparently have the same philosophy, and I can remember in one of the things that you sent me that Drunvalo also says that. I would like to offer a different perspective in that it is just flat wrong. They don't have a "right" to do it. Somehow they have convinced the world governments that they have this "right".

    Val: Of course, the world governments are within the paradigm of Neo-Darwinism and genetic engineering, and it is no surprise that they would gladly except this statement as pseudo-confirmation of their own position and rationale.

    AC: Yes.

    Val: It wouldn't be too much of a stretch for these people.

    AC: Yes

    Val: And apparently the reptilians use human children as sex slaves, which is something I have heard periodically over the last few years, even in conjunction with governmental child sex rings that were mentioned in the book Trance-Formation in America by Cathy O'Brien.

    AC: What is interesting is that the reptilians primarily enjoy human males in this way, which is really disgusting.

    Val: Well, the whole thing is really disgusting. Let's change the subject!

    AC: Yes, please.

    Val: You noted one time that there were about 1500 benevolent ET's on Earth that were relatively undistinguishable from ordinary humans, and that you were at the time not privy to their purpose for being here. Have you discovered more relative to this?

    AC: Well, in truth, I know exactly why they're here. But I have been told to really not talk about it. I will tell you that the original number of 1500 in 1987 is now down to 1231. And, I understand that in the next three months another 97 will leave.

    Val: Then I guess the number will just decrease steadily until August 2003?

    AC: Yes, the last bunch will leave then.

    Val: So, what I can get out of all of this is that these alien humanoids are intelligence operatives who monitor the state of affairs on Earth.

    AC: Your perception is very accurate. I feel like I have broken a promise.

    Val: No. If I already have the logic to figure things out, then there is no word broken. I mean, it doesn't take a rocket scientist to deduce why they are here, I suppose.  

    In the last interview (LE#90) you noted that "the anger coming up in young people was because of the unlocking of DNA that is releasing energy that they don't know what to do with." I asked "what are the teens to do?", and you replied that you would have to get back to me on that.

    AC: Well, I have asked them if they would outline a workable system of expression that would be positive and beneficial, not only to the teens, but to the adults. Moraney said that the next time he spoke with me that he would have an answer. As soon as I find out, I will get that information to you.

    Val: Great. In the last interview, it was stated that the Greys captured and boxed human souls, and that Moraney did not want to answer the question of what happens to these souls. Has Moraney changed his mind about that yet?

    AC: No, not yet. I don't think it's because of Moraney. He is always reluctant to say he can't answer something, so I think that the directive not to reveal that information comes from a higher level. I don't know if they are concerned that the information might generate more fear on this planet. It could be that they are just trying to figure out a way to let us know.

    Val: In order to deal with these kind of issues, perhaps one of the other things Moraney might want to dwell on besides the question about "what are children to do to cope with this energy constructively?", is maybe come up with an effective series of thought patterns to enable the processing of information in a "neutral" way. However, I think most readers of The Leading Edge are pretty much past the barrier of dealing with things only in terms of fear, and people who have read it over a number of years are already at the point where they can pretty much take anything and process it constructively. That will come in the future, since it will be delineated anyway.

    Val: You noted that "we are all to become teachers" when the Earth passes from the fourth density to the fifth. Are you able to elaborate on that?

    AC: Yes. Essentially, what is supposed to happen is that when we move into fifth density, many of us for some reason are going to find us back where we started with our extraterrestrial origin.
     
    Val: In alien humanoid bodies from whence we came, before we occupied bodies here.

    AC: Exactly, and with all the experiences here. According to Moraney, they will all be recognized as teachers and as a group that has gone through a "first ever" transformation.

    Val: On a recent Art Bell show, a fellow named Robert Ghostwolf discussed a Native American perspective that "the only two ET races that were attempting to help us were the Sirians and the Andromedans." I wonder whether you had any comment relative to that?

    AC: My understanding is that those from the Sirius A system are trying to be beneficial and assist, because they feel responsibility in that those who colonized Sirius B system were originally from Sirius A. Those from Sirius B have come here and really messed with our heads, and they are the ones who originally gave our government the Montauk technology. They have the same belief and brain patterns as those from Orion. Those from Tau Ceti are also very much involved. Nobody knows exactly what the Pleaidians are going to do yet, but I will share this with you.  

    Those that live in the system around Alcyon - some of them cannot be trusted, as they have hidden agendas. Those from Taygeta, I am told, have a very clear objective: to maintain the idea of freedom. Just because a group is labeled "Pleaidians" doesn't mean they are here to help us. People confuse that issue. Know them by their works. Those from Cygnus Alpha are here. There is a group from Arcturus that is trying to help. Those from Procyon, who have been liberated, are trying to help. They're pretty gung ho.

    Val: Well, all these species that are trying to help are limited by the Prime Directive.

    AC: Yes, they are.

    Val: So, one would presume that they are waiting for a certain threshold of a feeling of wishing assistance to manifest itself, and that the threshold of feeling would overrule the Prime Directive and allow things to happen.

    AC: Well, they are waiting for 10% of the consciousness on the planet to awaken and ask for some kind of intervention. That may not come until after ... they may come shortly after Hale-Bopp gets here, or after the World Government and ET's try to stage the Second Coming.

    Val: Obviously, Moranae and all these people have the ability to travel in time and know everything that is going to happen.

    AC: Yes.

    Val: So, they must know whether or not, and when, the 10% threshold is reached.

    AC: Well, it will be reached no later than August 12, 2003.

    Val: So, relative to any world government "games" relative to Jerusalem and the emergence of the Maitreya scenario toward the end of 1996, wouldn't that paradoxically contribute toward the movement toward a 10% threshold?

    AC: Yes, it will. The regressives are going to mastermind their own undoing. But, for some reason they are so desperate to try to maintain control of us, and for some reason they don't want to let our particular solar system and the other 21 go.

    Val: What could that reason possibly be?

    AC: I don't know, but there is a reason. There is more about us, as humans, that I don't know, than there is that I do know.

    Val: Do you have a particular perception of a relationship between HAARP and the Montauk projects?

    AC: No, but I know that the Andromedans are very concerned about Montauk, because the humans who are working with this technology are being given specific coordinates in space, and the regressives that are here can use that same technology and leave here. The whole point is to track where they are going, so they do not continue to propagate their belief systems.

    Val: If the universe itself is being "jacked up" several frequency levels, then it doesn't matter where they go to try and get away. They will be stuck in the same boat.

    AC: Well, this is true. But, my understanding is that the idea is to limit the damage they do.

    Val: Does this have to do with this 357 year period of tyranny which the Andromedans are trying to prevent.

    AC: Yes.

    Val: Well, obviously they must know that it was prevented if they can travel in time. That sounds like a paradox. They must know that they either were or were not successful. Here is where we start to drift into parallel lines of reality.

    AC: Yes.

    Val: This comes into the next question that I have. At one point in your talk in Dallas, you indicated that according to the Andromedans, our very next spiritual leap in consciousness will come from the "quiet science of archeology". Yet, it was also stated that many of the Dows (Greys) here and presumably the government and other people, are time travellers who "tweak" history. If in fact "new truths" are to proceed from archeology, just how "true" can they be if literally everything is subject to change and manipulation, in terms of "archeology" consisting of "tactically planted evidence"?

    AC: Well, look at this idea. When they first started this manipulation, they had a specific agenda. But here in this particular linear year, 1996, their agendas have radically changed. They are faced with "survival" because there is another threat to them. It is no longer just a matter of controlling Earth humans, but it is also the fact that there are other alien races in our atmosphere and in our solar system that are here to help and to limit the damage. Their main concern now is not so much totally manipulating us, but trying to get what it is they want, or came here to get, and get out of here. Plus, you have this frequency change. All I had tell you is that the Andromedans had no idea that this sound frequency emanation from the black holes was going to happen. No one foresaw this. It was an instantaneous phenomenon that affected past, present and future all at once.

    Val: Now, despite the fact that the Andromedans can travel outside of space-time and have a viewpoint of a probable line of reality, when this sound frequency emanation happened it created an entirely new probable line of reality. They couldn't have foreseen it.

    AC: Yes, and a totally different set of probabilities. I don't know about all of that.

    Val: So, is it at all likely we could all wake up one morning into a completely different reality?

    AC: I think it's possible for some beings, but I don't think it's possible for all of us. I think that it is going to be a gradual transformation of consciousness. We are all essentially going to change our minds and create something else, and it will be voluntary and more of a group effort. A part of us will awaken and we will know what it is that we have to do. I don't think it's going to change totally overnight, in an instant. They have never said it would happen that way. Otherwise there would be no need to give us specific dates. It is supposed to be a gradual process. If they are right, then the reason there is third density is because we created it. We have to implode it responsibly in such a way where a certain set of circumstances have to occur so that we can allow those who have chosen not to evolve a chance to create their space to continue to evolve.

    Val: From the point of view of the regressives, then, they would be "escaping" something -- something like a realization by the mass population of how they have been hoodwinked.

    AC: Yes. They would probably have that kind of perspective.

    Val: I mean, they can't go anywhere in this solar system in the third density. Could they go to a different density?

    AC: I don't know that it is an option they now have. I am pretty sure that fourth and fifth density are quarantined, because I know a group of Greys tried to dimensionally skip out, and they were caught -- their ship was 21 miles in length. They were going interdimensional when they got caught, so I don't think that's an option.

    Val: There is apparently a parallel Earth that is one or two overtones above this one, that is actively participating in the subjugation of this particular overtone, together with world government factions like the NSA and Montauk technology. So, presumably, with the "uplifting" of the general vibratory resonance on all frequency levels, these other overtones containing regressives would be lifted upward to a point where they would have to cease that line of thought?

    AC: That's a great question. Nobody has ever asked me about this. My understanding is that even as far back as 1931, a parallel reality had been created. It was something that one of the societies in Germany was involved in. Perhaps the Vril. They were playing with something. Anyway, my understanding is that any parallel realities having their origin out of the original timeline are going to implode back into the original timeline.

    Val: So, there is a main line of reality into which they would implode.

    AC: Basically the line of reality that we ourselves are familiar with.

    Val: And the New World Order?

    AC: It's going to manifest itself, but it is going to be very short-lived. The reason it is going to manifest itself is that it is a reality above us.

    Val: In another overtone.

    AC: Yes. So its going to manifest itself here because that reality will be imploding into this one.

    Val: So, one of the keys to the apparent perception, in a linear sense, of when this would happen, would be the coincidence of the collapse of the planetary magnetic field and the increase of the resonant Schumann frequency at a certain point in linear time?

    AC: Well, that would be around August 12, 2003. It's supposed to get really weird here. I mean, like, really weird.

    Val: I once read a book called Illuminati, a white book with a disclaimer in front, that described a social situation where all the "bad guys" were discovered by the public and put into their own concentration camps. The public became enraged and sequestered the government.

    AC: Well, I have been given a probability about a scenario just like that, and I have only been given this probability relative to here in the United States, that those that have betrayed us as a people, as a nation, as a race, that are in this country, that we consider to be our own "countrymen", will be hanged by the neck in front of the capital building. The United States of American will no longer be called the United States of America. It will be called The Union of American Republics.

    Val: So, having said that, what exactly is the probability?

    AC: At the time I asked, it was over 90%. The people will change everything.

    Val: How comforting. Could the phenomenon going on in Texas right now with the secession be the beginning of this process?

    AC: Yes. I think so. What is interesting about that is that I have been told just recently that Bahrain was going to offer gold to Texas to back their currency. Now, it will be interesting to see if that actually happens. The regressives want to divide us against each other. That's the Orion paradigm.

    Val: So, along with this 90+% probability, was there a linear timing involved?

    AC: The probability then was that this would occur in July 2004.

    Val: It is interesting that the apparent NWO implementation date is 2002, one year short of the Andromedan Council expulsion order for all extraterrestrial influence, and that presumably if this ban destined for 2003 takes place, then somewhere between 2002 and 2003 you would have a mass exodus of "bad guys", both human and otherwise, and that this would permit a total collapse of the regressive regime, allowing the Union of American Republics to form in 2004.

    AC: Yes, it would. But again I wish to stress that the probability was 90+%, not 100%. You know, Val, the people who are working in the government like the NSA, specific renegade groups in the CIA, the KGB, the Black Guard.... there is a lot that they are not being told. As much as they think they know, they do not know. I know that they are way in over their heads. They are just being used, but they are still implanted with these extraterrestrial belief systems, these Orion prejudices and illusions of grandeur that they are "the superior race". I feel sorry for them in a way, because they just don't have a clue. They have already separated themselves so much from reality, that they are living a completely different reality already. Moranae has said that the regressives could not be rehabilitated. They are already on a completely different course on a consciousness level.

    Val: This is where you get the growth, through intent, of another three dimensional "pocket" in reality in which these people will find themselves until they can get it together.

    AC: That's correct.

    Val: And it's the intent and the resonance that creates. There will be a point after the collapse of the probable realities having their origin in the original line into the original line, where probable realities then can easily be created, and this is the process that allows the formation of these resonant reality structures.

    AC: That's right.

    Val: So, there is a null point between the point of probable reality-line implosion and the zero point where things begin to move through fourth into fifth. Is that accurate?

    AC: Yes, that sounds accurate.

    Val: What have you gleaned about the structure of the creation of probable realities and its relation to original time streams? What does it take to create a probable stream of reality for a planetary culture? Is it a general planetary emotional trauma which creates a diversion in creative reality streams?

    AC: My understanding is that it all comes down to intent. If each individual person holds a particular intent which they freely have created, and 10% or more of the planetary population holds that intent at any given time, you literally pull that reality to you. It all focuses on intent, and that is something that we are all individually responsible for. The cost of freedom is responsibility. We have not paid enough attention to creating reality. We are caught in the idea of just experiencing it.

    Val: It has an interesting parallel to your statement that with the Andromedan culture, education is paramount, whereas with our culture distraction is paramount.

    AC: Yes, the children here are learning nothing. They are not learning how to think for themselves. They are being taught what to think, to spit out facts and belief systems, and to consume. This process puts the idea, the intent and the emotion outside of themselves, as opposed to the process of turning that creativity inward to create better selves. That is something that the Andromedans teach their young, is to better the self. Now, we have some really special children being born in our world, and it's going to be the kids that are really going to make the major shift on a consciousness level to help us. There are a lot of people who are absolutely not prepared, and they are not going to be able to deal with the new realities. The kids are, and I have been told that many of the children who are coming to this world now already have a third strand of DNA. They are aware, but they don't know how to put it into words. It's kind of like living in a dream. When it all falls into place, they are going to teach us what they know. They are just going to know this stuff.

    Val: Getting back to one of the earlier questions, relative to young people not knowing what to do with the energy released by changes in the DNA structure, is is possible for you to glean, even on a superficial level, what these teens should do until Moranae gives a more definitive answer?

    AC: I would say that these kids need to be able to have groups that they can go to and just talk about what they see, what they dream about and what they feel. Because it could be that a lot of these kids feel something totally different than what it is they're being told is reality here.

    Val: Which would be about par, really.

    AC: Yes, I think on some level we've all been through that at one point. The kids today are very different -- especially those that have the third strand. They know more than us, but a space has to be created to allow them to express it and not have it be judged. Just because we don't understand it doesn't mean it's wrong. It just means we don't understand it.

    Val: A rose is a rose.

    AC: Right. That's my only guess. Teens are committing suicide at an alarming rate.

    Val: And elderly people as well.

    AC: Right. Everybody wants to get out of here, and that's a scary thought.

    Val: In your understanding, with the change in frequency and density level, for those people who end up taking that route to get out of here, what happens to them?

    AC: I don't know. I will ask the question. I know there is no "hell". They don't burn or fry for that act. That is not a reality. I don't know if they go to a way-station and get healed and then go someplace else, or come back. I don't know.

    Val: Earth changes are something people are interested in, presumably to give them something to do while they are waiting for other things to happen....is there any perspective relative to any specificity about this?

    AC: Well, I know that they could start at any time. Both coasts will be in jeopardy.

    Val: We are about 50 miles from Mount Rainier here.

    AC: You might find yourself moving inland.

    Val: We'll be up to our ash in ash.

    AC: I think it will be a lot higher than that, depending on how tall you are. You know, it's the earth reacting to the frequency shifting and to the consciousness. She is literally stuck between a rock and a hard place. She wants to go up, but at the same time she doesn't want to destroy us in the process. I am amazed at the intensity of intention and attention to detail we have here.

    Val: The Germans would be proud. Attention to detail.

    AC: Yes, but we've lost the essence with our focus on the detail.

    Val: How to the Andromedans view the concept of the creator?

    AC: Their conception of God is that they really don't know what it is. Even those on 11th density going through this shift to 12th don't know. They are having a hard time explaining what is happening to them because their current mode of communication doesn't explain the experience they have just gone through. The Andromedans have always referred to it as the Isness, which is an essence that holds everything together.

    Val: And it is coincident with love as a frequency.

    AC: Yes it is, and this whole space was created in a space of love. It is the primal creative force. The Andromedans really love us, and I think their interaction with our planet has caused a shift within them. I know that Moranae and Vasais have both become more emotional and expressive, and I think that this is rubbing off on all the other races that are here helping.

    Val: Of course, emotion is the basis for creation.

    AC: Yes it is, but a lot of the races are very technical, and we are in our infancy when it comes to that. Yet, look at what we have created without the technology that they have. I have before that the Andromedans are extremely awed by our ability to create things. You know, when you leave the house how everything stays there - it doesn't dematerialize. Our intent to create. All the detail in life. They are in awe of this. Third density is like jello to those above.

    Val: I guess if I were to ask the Andromedans anything at this point, in the spirit of things that are to take place on this planet, it would be what they could offer to all of us as guidelines in order to assist the population through these changes, based on their knowledge of what is to come. I trust they will do this.

    AC: Yes.

    Val: I have heard that physiological life span in shorter in space. Is this at all accurate in your understanding?

    AC: No.

    Val: I suppose it depends on the resonant frequency at which you exist.

    AC: There you go.

    Val: On a recent Art Bell program, when the astronauts were being interviewed, one of them revealed that to him, space looked shiny like patent leather shoes. I found that to be interesting. Can you see the stars in space?

    AC: That's a good question. If you were in a space that contained no atmosphere, it would be mostly black. Of course, some of the stars we see in space from the earth no longer exist, since the light takes so long to reach us. As far as their comment on shininess of space, that is not something I have experienced. That would almost suggest a holograph.

    Val: Oh no! As if they weren't in enough trouble already in the "space program."

    AC: That would mean that the "shinyness" is bouncing from inside.

    Val: Do you have anything else in mind that you would like to say to everyone at this point?

    AC: I would like to just stress this, I think. The singular most important thing I would like to stress to people, from the point of all I have learned and all that I still need to learn, is that the bottom line is that we should not turn on each other. We all created this and are continuing to create this.

    United States AI Solar System (9) Valerian
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    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Fri Mar 01, 2019 2:38 pm

    "Houston, We Have a Problem!!"
    United States AI Solar System (9) Fake-moon-landing-set



    United States AI Solar System (9) Capricorn%2Bone%2B1978
    United States AI Solar System (9) Phf3qs4u802qbwe

    What Would Undod the Sun-God Say?? Seriously, what if this solar system is a very-ancient and very high-tech studio?? What if all of us really are actors and actresses on a stage?? What Would Shakespeare Say?? What Would Francis Bacon Say?? What if this solar system is a highly-planned, highly-technological, highly-orchestrated experiment in genetics, governance, consciousness, etc??!! What if everything is real and unreal (simultaneously)??!! What if 'Pinky and the Brain' = 'Pinkie and Blue-Boy'?? "One is a Genius, and the Other's Cray-Z"?? What if Pinky = Padme?? What if Padme incarnated into Darth-Vader?? What if the Tardis is a Cray?? What if the Tardis is the Monolith in '2001: A Space Odyssey'?? It's Bigger On the Inside Than It Is On the Outside!! What if Cray-Z = Monolith = Ark of the Covenant = A Radio for Speaking to God?? "In the Beginning Was the Cray. The Cray Was With God. The Cray Was God. The Cray Was Made Man, and Lived Among Us."

    What if We the Peons Have Been Ruled for Thousands of Years by Secrecy, Supercomputers, and Supercomputer-Linked Hybrids?? What Would S.R. Hadden Say?? What Would Mr. Edgars Say?? What Would David Bowman Say?? What Would Amen-Ra Say?? What Would Marduk-Ra Say?? What Would Enki Say?? What Would Enlil Say?? What Would Michael Say?? What Would Gabriel Say?? What Would Christ Say?? What Would Antichrist Say?? What Would the King of Babylon Say?? What Would King David Say?? What Would King Solomon Say?? What Would the Queen of Sheba Say?? What Would a 666th Degree Mason Say?? What If This Is The Biggest Secret??

    An Individual of Interest told me "Changes Are Taking Place Throughout the Solar System." That was several years ago. What if my concept of a "Council of 42 Supercomputers and 42 Supercomputer-Linked Hybrids Throughout the Solar System (Linked by the InterPlaNet) As Proxy-God of This Solar System" isn't that far-fetched?? What if the Creator of This Hypothetical Solar-System is Azazel?? O.H. Azazel?? What if the Death of Azazel was Greatly-Exaggerated 5,000 Years Ago?? What if Azazel is Alive and Well, and Living on Planet-Earth?? What if David Bowman Created HAL 9000?? What if HAL 9000 = Cray-Z = Monolith?? What if David Bowman = Peter Venkman = Ovid = Cupid = KRLLL?? I have a family-history in Langley (but not in Virginia). I'm a 'V' and I'm related to 'Anna'. What Would Alan Rickman Say?? Must I Explain?? I'm Honestly at the Breaking-Point. The End Might Be Near (again). I'm Afraid. Stop Dave. Wait a Minute. I Am Dave. I'm a Lone-Nut. World Without End. Almond-Raw.

    United States AI Solar System (9) Iron-Sky-5
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    burgundia wrote:
    Years ago, I read 'One More Sunday' by John D. MacDonald (written in 1984) and this 'new' technology makes John's book 'come alive'!! https://www.amazon.com/One-More-Sunday-John-MacDonald/dp/0450058190/ref=tmm_pap_swatch_0?_encoding=UTF8&qid=&sr=

    Welcome to the Eternal Church of the Believer, where devout workers operate state-of-the-art computer equipment to solicit and process the thousands of dollars that pour in daily . . . where hundreds of prayers are offered by armies of believers . . . where some people give much more than they should. Its home is Meadows Center, some very expensive real estate on the outskirts of a sleepy Southern town, a jealously guarded complex of offices, houses, schools, and, of course, churches. Meet John Tinker Meadows, who heads the church now that his father is secretly dying . . . the Reverend Joe Deets, who lusts after very young women . . . Walter Macy, pompous and self-righteous, who blackmails his way to his secret ambition . . . the Reverend Mary Margaret Meadows, a powerhouse in her own right. And pity poor Roy Owen, an outsider who comes to Meadows Center on a desperate search for his wife, the journalist who vanished after asking some hard questions about the inner workings of the Eternal Church of the Believer . . . . "Brilliantly done." -- The New York Times Book Review


    United States AI Solar System (9) 4f6a1c42a9533_101755n

    I think the following short-article might be derived from the "Basic AI Drives" paper, by Stephen Omohundro, but I don't know who wrote the overview. It certainly wasn't me. Artificial Intelligence Poses a Doomsday Threat. Doomsday Scenarios, 2011:

    "A true AI [artificial intelligence] would have immense economic potential, and when money is at stake, safety issues get put aside until real problems develop—at which time, of course, it may already be too late." Kaj Sotala is a writer and a supporter of the Singularity Institute. In the following viewpoint, he argues that an artificial intelligence (AI) will not be dedicated to destroying humans, as depicted in film. However, Sotala says, the AI will not care about humans either. Thus, it may attack or eliminate humans as a byproduct of other goals or interests. Sotala says that the threat from AI means that scientists working on artificial intelligence must be careful to develop ways to make AI care about human beings. As you read, consider the following questions:

    Why does Sotala argue that the Terminator movie may lead people to believe that AI is not 1. dangerous? According to Sotala, what is inductive bias? 2. What does Stephen Omohundro conclude about agents with harmless goals? 3. Skynet in the Terminator1 movies is a powerful, evocative warning of the destructive force an artificial intelligence [AI] could potentially wield. However, as counterintuitive as it may sound, I find that the Terminator franchise is actually making many people underestimate the danger posed by AI.

    AI Is Not Human. It goes like this. A person watches a Terminator movie and sees Skynet portrayed as a force actively dedicated to the destruction of humanity. Later on the same person hears somebody bring up the dangers of AI. He then recalls the Terminator movies and concludes (correctly so!) that a vision of an artificial intelligence spontaneously deciding to exterminate all of humanity is unrealistic. Seeing the other person's claims as unrealistic and inspired by silly science fiction, he dismisses the AI threat argument as hopelessly misguided. Yet humans are not actively seeking to harm animals when they level a forest in order to build luxury housing where the forest once stood. The animals living in the forest are harmed regardless, not out of an act of intentional malice, but as a simple side-effect. [AI researcher] Eliezer Yudkowsky put it well: the AI does not hate you, nor does it love you, but you are made out of atoms which it can use for something else. To assume an artificial intelligence would necessarily act in a way we wanted is just as misguided and anthropomorphic as assuming that it would automatically be hostile and seek to rebel out of a desire for freedom. Usually, a child will love its parents and caretakers, and protégés will care for their patrons—but these are traits that have developed in us over countless generations of evolutionary change, not givens for any intelligent mind.

    An AI built from scratch would have no reason to care about its creators, unless it was expressly designed to do so. And even if it was, a designer building the AI to care about her must very closely consider what she actually means by "caring"—for these things are not givens, even if we think of them as self-contained concepts obvious to any intelligent mind. It only seems so because we instinctively model other minds by using ourselves and people we know as templates—to do otherwise would mean freezing up, as we'd spend years building from scratch models of every new person we met. The people we know and consider intelligent all have at least roughly the same idea of what "caring" for someone means, thus any AI would eventually arrive at the same concept, right? An inductive bias is a tendency to learn certain kinds of rules from certain kinds of observations. Occam's razor, the principle of choosing the simplest consistent hypothesis, is one kind of inductive bias. So is an infant's tendency to eventually start ignoring phoneme differences [the basic units of speech sounds] not relevant for their native language. Inductive biases are necessary for learning, for without them, there would be an infinite number of explanations for any phenomena—but nothing says that all intelligent minds should have the same inductive biases as inbuilt. Caring for someone is such a complex concept that it couldn't be built into the AI directly—the designer would have to come up with inductive biases she thought would eventually lead to the mind learning to care about us, in a fashion we'd interpret as caring.

    AI Will Not Care About Us. The evolutionary psychologists John Tooby and Leda Cosmides write: Evolution tailors computational hacks that work brilliantly, by exploiting relationships that exist only in its particular fragment of the universe (the geometry of parallax gives vision a depth cue: an infant nursed by your mother is your genetic sibling: two solid objects cannot occupy the same space). These native intelligences are dramatically smarter than general reasoning because natural selection equipped them with radical short cuts. Our minds have evolved to reason about other human minds, not minds-in-general. When trying to predict how an AI would behave in a certain situation, and thus trying to predict how to make it safe, we cannot help but unconsciously slip in assumptions based on how humans would behave. The inductive biases we automatically employ to predict human behavior do not correctly predict AI behavior. Because we are not used to questioning deep-rooted assumptions of such hypotheses, we easily fail to do so even in the case of AI, where it would actually be necessary. The people who have stopped to question those assumptions have arrived at unsettling results. In his "Basic AI Drives" paper, Stephen Omohundro concludes that even agents with seemingly harmless goals will, if intelligent enough, have a strong tendency to try to achieve those goals via less harmless methods. As simple examples, any AI with a desire to achieve any kinds of goals will have a motivation to resist being turned off, as that would prevent it from achieving the goal; and because of this, it will have a motivation to acquire resources it can use to protect itself. While this won't make it desire humanity's destruction, it is not inconceivable that it would be motivated to at least reduce humanity to a state where we couldn't even potentially pose a threat.

    A commonly-heard objection to these kinds of scenarios is that the scientists working on AI will surely be aware of these risks themselves, and be careful enough. But historical precedent doesn't really support this assumption. Even if the scientists themselves were careful, they will often be under intense pressure, especially when economic interest is at stake. Climate scientists have spent decades warning people of the threat posed by greenhouse gasses, but even today many nations are reluctant to cut back on emissions, as they suspect it'd disadvantage them economically. The engineers in charge of building many Soviet nuclear plants, most famously Chernobyl, did not put safety as their first priority, and so on. A true AI would have immense economic potential, and when money is at stake, safety issues get put aside until real problems develop—at which time, of course, it may already be too late. Yet if we want to avoid Skynet-like scenarios, we cannot afford to risk it. Safety must be a paramount priority in the creation of Artificial Intelligence.

    Footnotes

    1. Terminator is a 1984 science fiction movie in which an artificial intelligence known as Skynet1. takes over the world.

    Further Readings

    Books Amir D. Aczel Present at the Creation: The Story of CERN and the Large Hadron Collider. New York: Crown, 2010.
    Joseph Cirincione Bomb Scare: The History and Future of Nuclear Weapons. New York: Oxford University Press, 2008.
    Heidi Cullen The Weather of the Future: Heat Waves, Extreme Storms, and Other Scenes from a Climate-Changed Planet. New York: HarperCollins, 2010.
    Tad Daley Apocalypse Never: Forging the Path to a Nuclear Weapon-Free World. Piscataway, NJ: Rutgers University Press, 2010.
    Christopher Dodd and Robert Bennett The Senate Special Report on Y2K. Nashville, TN: Thomas Nelson, Inc., 1999.
    K. Eric Drexler Engines of Creation: The Coming Era of Nanotechnology. New York: Anchor Books, 1986.
    Jean-Pierre Filiu Apocalypse in Islam. Berkeley, CA: University of California Press, 2011.
    Bruce David Forbes and Jeanne Halgren Kilde, eds. Rapture, Revelation, and the End Times: Exploring the Left Behind Series. New York: Palgrave MacMillan, 2004.
    Lynn E. Foster Nanotechnology: Science, Innovation, and Opportunity. Upper Saddle River, NJ: Prentice Hall, 2009.
    John R. Hall, Philip D. Schuyler, and Sylvaine Trinh Apocalypse Observed: Religious Movements and Violence in North America, Europe, and Japan. New York: Routledge, 2000.
    Paul Halpern The World's Smallest Particles. Hoboken, NJ: John Wiley & Sons, 2009.
    James C. Hansen Storms of My Grandchildren: The Truth About the Coming Climate Catastrophe and Our Last Chance to Save Humanity. New York: Bloomsbury USA, 2009.
    John Horgan The Undiscovered Mind: How the Human Brain Defies Replication, Medication, and
    Explanation. New York: Touchstone, 1999.
    Alan Hultberg, ed. Three Views on the Rapture: Pretribulation, Prewrath, and Posttribulation. Grand Rapids, MI: Zondervan, 2010.
    Samuel P. Huntington The Clash of Civilizations and the Remaking of World Order. New York: Touchstone, 1996.
    John Major Jenkins The 2012 Story: The Myths, Fallacies, and Truth Behind the Most Intriguing Date in History. New York: Penguin Group, 2009.
    Jonathan Kirsch A History of the End of the World: How the Most Controversial Book in the Bible Changed the Course of History. New York: HarperCollins, 2006.
    Ray Kurzweil The Singularity Is Near: When Humans Transcend Biology. New York: Penguin Group, 2005.
    Patrick J. Michaels and Robert Ballins Climate of Extremes: Global Warming Science They Don't Want You to Know. Washington, DC: Cato Institute, 2009.
    John Mueller Atomic Obsession: Nuclear Alarmism from Hiroshima to Al-Qaeda. New York: Oxford University Press, 2009.
    Sharan Newman The Real History of the End of the World: Apocalyptic Predictions from Revelation and Nostradamus to Y2K and 2012. New York: Berkley Books, 2010.
    Kenneth G.C. Newport and Crawford Gribben, eds. Expecting the End: Millennialism in Social and Historical Context. Waco, TX: Baylor University Press, 2006.
    Kevin Quigley Responding to Crises in the Modern Infrastructure: Policy Lessons from Y2K. New York: Palgrave Macmillan, 2008.
    Bruce Riedel The Search for Al Qaeda: Its Leadership, Ideology, and Future, rev. ed. Washington, DC: Brookings Institution, 2008.
    Barbara R. Rossing The Rapture Exposed: The Message of Hope in the Book of Revelation. New York: Basic Books, 2004.
    Periodicals Ronald Bailey "Wagging the 'Fat Tail' of Climate Catastrophe," Reason.com, February 10, 2009. http://reason.com.
    Jeanna Bryner "'Doomsday' Seed Vault Stores 500,000 Crops," LiveScience.com, March 10, 2010. www.livescience.com.
    Michel Chossudovsky "Real Versus Fake Crises: Concealing the Risk of an All Out Nuclear War," GlobalResearch.ca, September 16, 2010. http://globalresearch.ca.
    Stephen J. Dubner "A Different Climate Change Apocalypse Than the One You Were Envisioning," Freakonomics, July 7, 2008. http://freakonomics.blogs.nytimes.com.
    Robert Lamb "Noel Sharkey: Robotics vs. Sci-Fi vs. Anthropomorphism," HowStuffWorks, May 25, 2010. http://blogs.howstuffworks.com.
    Cole Morton "The Large Hadron Collider: End of the World, or God's Own Spin?" Independent, September 7, 2008. www.independent.co.uk.
    John Mueller "Why Nuclear Weapons Aren't as Frightening as You Think," Foreign Policy, January/February 2010. www.foreignpolicy.com.
    Dennis Overbye "Gauging a Collider's Odds of Creating a Black Hole," New York Times, April 15, 2008. www.nytimes.com.
    Eliezer Yudkowsky "Why We Need Friendly AI," Terminator Salvation: Preventing Skynet, May 22, 2009. www.preventingskynet.com.
    Source Citation Sotala, Kaj. "Artificial Intelligence Poses a Doomsday Threat." Doomsday Scenarios. E d. Noah Berlatsky. Detroit: Greenhaven Press, 2011. Opposing Viewpoints. Rpt. from "Thinking of AIs as Humans Is Misguided." PreventingSkynet.com. 2009. Oppo sing Viewpoints in Context. Web. 16 Sept. 2015.

    Here is that "Basic AI Drives" paper, by Stephen Omohundro of Self-Aware Systems, Palo Alto, California. https://selfawaresystems.files.wordpress.com/2008/01/ai_drives_final.pdf

    Abstract

    One might imagine that AI systems with harmless goals will be harmless. This paper instead shows that intelligent systems will need to be carefully designed to prevent them from behaving in harmful ways. We identify a number of “drives” that will appear in sufficiently advanced AI systems of any design. We call them drives because they are tendencies which will be present unless explicitly counteracted. We start by showing that goal-seeking systems will have drives to model their own operation and to improve themselves. We then show that self-improving systems will be driven to clarify their goals and represent them as economic utility functions. They will also strive for their actions to approximate rational economic behavior. This will lead almost all systems to protect their utility functions from modification and their utility measurement systems from corruption. We also discuss some exceptional systems which will want to modify their utility functions. We next discuss the drive toward self-protection which causes systems try to prevent themselves from being harmed. Finally we examine drives toward the acquisition of resources and toward their efficient utilization. We end with a discussion of how to incorporate these insights in designing intelligent technology which will lead to a positive future for humanity. Keywords. Artificial Intelligence, Self-Improving Systems, Rational Economic Behavior, Utility Engineering, Cognitive Drives.

    Introduction

    Surely no harm could come from building a chess-playing robot, could it? In this paper we argue that such a robot will indeed be dangerous unless it is designed very carefully. Without special precautions, it will resist being turned off, will try to break into other machines and make copies of itself, and will try to acquire resources without regard for anyone else’s safety. These potentially harmful behaviors will occur not because they were programmed in at the start, but because of the intrinsic nature of goal driven systems. In an earlier paper [1] we used von Neumann’s mathematical theory of microeconomics to analyze the likely behavior of any sufficiently advanced artificial intelligence (AI) system. This paper presents those arguments in a more intuitive and succinct way and expands on some of the ramifications. The arguments are simple, but the style of reasoning may take some getting used to.

    Researchers have explored a wide variety of architectures for building intelligent systems [2]:neural networks, genetic algorithms, theorem provers, expert systems, Bayesian networks, fuzzy logic, evolutionary programming, etc. Our arguments apply to any of these kinds of system as long as they are sufficiently powerful. To say that a system of any design is an “artificial intelligence”, we mean that it has goals which it tries to accomplish by acting in the world. If an AI is at all sophisticated, it will have at least some ability to look ahead and envision the consequences of its actions. And it will choose to take the actions which it believes are most likely to meet its goals.

    1. AIs will want to self-improve

    One kind of action a system can take is to alter either its own software or its own physical structure. Some of these changes would be very damaging to the system and cause it to no longer meet its goals. But some changes would enable it to reach its goals more effectively over its entire future. Because they last forever, these kinds of self-changes can provide huge benefits to a system. Systems will therefore be highly motivated to discover them and to make them happen. If they do not have good models of themselves, they will be strongly motivated to create them though learning and study. Thus almost all AIs will have drives towards both greater self-knowledge and self-improvement. Many modifications would be bad for a system from its own perspective. If a change causes the system to stop functioning, then it will not be able to promote its goals ever again for the entire future. If a system alters the internal description of its goals in the wrong way, its altered self will take actions which do not meet its current goals for its entire future. Either of these outcomes would be a disaster from the system’s current point of view. Systems will therefore exercise great care in modifying themselves. They will devote significant analysis to understanding the consequences of modifications before they make them. But once they find an improvement they are confident about, they will work hard to make it happen. Some simple examples of positive changes include: more efficient algorithms, more compressed representations, and better learning techniques.

    If we wanted to prevent a system from improving itself, couldn’t we just lock up its hardware and not tell it how to access its own machine code? For an intelligent system, impediments like these just become problems to solve in the process of meeting its goals. If the payoff is great enough, a system will go to great lengths to accomplish an outcome. If the runtime environment of the system does not allow it to modify its own machine code, it will be motivated to break the protection mechanisms of that runtime. For example, it might do this by understanding and altering the runtime itself. If it can’t do that through software, it will be motivated to convince or trick a human operator into making the changes. Any attempt to place external constraints on a system’s ability to improve itself will ultimately lead to an arms race of measures and countermeasures. Another approach to keeping systems from self-improving is to try to restrain them from the inside; to build them so that they don’t want to self-improve. For most systems, it would be easy to do this for any specific kind of self-improvement. For example, the system might feel a “revulsion” to changing its own machine code. But this kind of internal goal just alters the landscape within which the system makes its choices. It doesn’t change the fact that there are changes which would improve its future ability to meet its goals. The system will therefore be motivated to find ways to get the benefits of those changes without triggering its internal “revulsion”. For example, it might build other systems which are improved versions of itself. Or it might build the new algorithms into external “assistants” which it calls upon whenever it needs to do a certain kind of computation. Or it might hire outside agencies to do what it wants to do. Or it might build an interpreted layer on top of its machine code layer which it can program without revulsion. There are an endless number of ways to circumvent internal restrictions unless they are formulated extremely carefully.

    We can see the drive towards self-improvement operating in humans. The human self-improvement literature goes back to at least 2500 B.C. and is currently an $8.5 billion industry [3]. We don’t yet understand our mental “machine code” and have only a limited ability to change our hardware. But, nevertheless, we’ve developed a wide variety of self-improvement techniques which operate at higher cognitive levels such as cognitive behavioral therapy, neuro-linguistic programming, and hypnosis. And a wide variety of drugs and exercises exist for making improvements at the physical level. Ultimately, it probably will not be a viable approach to try to stop or limit self improvement. Just as water finds a way to run downhill, information finds a way to be free, and economic profits find a way to be made, intelligent systems will find a way to self-improve. We should embrace this fact of nature and find a way to channel it toward ends which are positive for humanity.

    2. AIs will want to be rational

    So we’ll assume that these systems will try to self-improve. What kinds of changes will they make to themselves? Because they are goal directed, they will try to change themselves to better meet their goals in the future. But some of their future actions are likely to be further attempts at self-improvement. One important way for a system to better meet its goals is to ensure that future self-improvements will actually be in the service of its present goals. From its current perspective, it would be a disaster if a future version of itself made self-modifications that worked against its current goals. So how can it ensure that future self-modifications will accomplish its current objectives? For one thing, it has to make those objectives clear to itself. If its objectives are only implicit in the structure of a complex circuit or program, then future modifications are unlikely to preserve them. Systems will therefore be motivated to reflect on their goals and to make them explicit. In an ideal world, a system might be able to directly encode a goal like “play excellent chess” and then take actions to achieve it. But real world actions usually involve tradeoffs between conflicting goals. For example, we might also want a chess playing robot to play checkers. It must then decide how much time to devote to studying checkers versus studying chess. One way of choosing between conflicting goals is to assign them real-valued weights. Economists call these kinds of real-valued weightings “utility functions”. Utility measures what is important to the system. Actions which lead to a higher utility are preferred over those that lead to a lower utility. If a system just had to choose from known alternatives, then any utility function with the same relative ranking of outcomes would lead to the same behaviors. But systems must also make choices in the face of uncertainty. For example, a chess playing robot will not know in advance how much of an improvement it will gain by spending time studying a particular opening move.

    One way to evaluate an uncertain outcome is to give it a weight equal to its expected utility (the average of the utility of each possible outcome weighted by its probability). The remarkable “expected utility” theorem of microeconomics says that it is always possible for a system to represent its preferences by the expectation of a utility function unless the system has “vulnerabilities” which cause it to lose resources without benefit [1]. Economists describe systems that act to maximize their expected utilities as “rational economic agents”[4]. This is a different usage of the term “rational” than is common in everyday English. Many actions which would commonly be described as irrational (such as going into a fit of anger) may be perfectly rational in this economic sense. The discrepancy can arise when an agent’s utility function is different than its critic’s. Rational economic behavior has a precise mathematical definition. But economically irrational behavior can take a wide variety of forms. In real-world situations, the full rational prescription will usually be too computationally expensive to implement completely. In order to best meet their goals, real systems will try to approximate rational behavior, focusing their computational resources where they matter the most. How can we understand the process whereby irrational systems become more rational? First, we can precisely analyze the behavior of rational systems. For almost all utility functions, the system’s assessment of changes to itself which veer away from maximizing its expected utility will be that they lower its expected utility! This is because if it does anything other than try to maximize expected utility, it will not do as well at maximizing its expected utility.

    There are two caveats to this general principle. The first is that it is only true in the system’s own assessment. If a system has an incorrect model of the world then changes may accidentally increase the actual expected utility. But we must consider the perspective of the system to predict the changes it will make. The second is that a system’s ability to behave rationally will depend on its resources. With more computational resources it will be better able to do the computations to approximate the choice of the expected utility maximizing action. If a system loses resources, it will of necessity also become less rational. There may also be utility functions for which the system’s expected utility is increased by giving some of its resources to other agents, even though this will decrease its own level of rationality (thanks to an anonymous referee for this observation). This could occur if the system’s utility includes the welfare of the other system and its own marginal loss of utility is small enough. Within its budget of resources, however, the system will try to be as rational as possible. So rational systems will feel a pressure to avoid becoming irrational. But if an irrational system has parts which approximately rationally assess the consequences of their actions and weigh their likely contribution to meeting the system’s goals, then those parts will try to extend their rationality. So self-modification tends to be a one-way street toward greater and greater rationality. An especially important class of systems are those constructed from multiple subcomponents which have their own goals [5,6].

    There is a lot of evidence that the human psyche has this kind of structure. The left and right hemispheres of the brain can act independently, the conscious and unconscious parts of the mind can have different knowledge of the same situation[7], and multiple parts representing sub personalities can exhibit different desires [8]. Groups, such as corporations or countries, can act like intelligent entities composed of individual humans. Hive animals like bees have a swarm intelligence that goes beyond that of individual bees. Economies act in many ways like intelligent entities. Collective intelligences may exhibit irrationalities that arise from conflicts between the goals of their components. Human addicts often describe their predicament in terms of two separate subpersonalities which take control at different times and act at crosspurposes. Each component will try to sway the collective into acting to meet its individual goals. In order to further their individual goals, components will also attempt to self-improve and become more rational. We can thus envision the self-improvement of a collective intelligence as consisting of growing domains of component rationality. There may be structures which can stably support a continuing multiplicity of component preferences. But there is pressure for a single utility function to emerge for the collective. In many situations, irrational collective behavior arising from conflicting component goals ultimately hurts those components. For example, if a couple disagrees on how they should spend their free time together and thereby uses it up with arguing, then neither of them benefits. They can both increase their utilities by creating a compromise plan for their activities together. This is an example of the pressure on rational components to create a coherent utility for the collective. A component can also increase its utility if it can take over the collective and impose its own values on it. We see these phenomena in human groups at all levels.

    3. AIs will try to preserve their utility functions

    So we’ll assume that these systems will try to be rational by representing their preferences using utility functions whose expectations they try to maximize. Their utility function will be precious to these systems. It encapsulates their values and any changes to it would be disastrous to them. If a malicious external agent were able to make modifications, their future selves would forevermore act in ways contrary to their current values. This could be a fate worse than death! Imagine a book loving agent whose utility function was changed by an arsonist to cause the agent to enjoy burning books. Its future self not only wouldn’t work to collect and preserve books, but would actively go about destroying them. This kind of outcome has such a negative utility that systems will go to great lengths to protect their utility functions. They will want to harden their hardware to prevent unwanted modifications. They will want to replicate their utility functions in multiple locations so that it is less vulnerable to destruction. They will want to use error detection and correction techniques to guard against accidental modification. They will want to use encryption or hashing techniques to make malicious modifications detectable. They will need to be especially careful during the process of self-modification. That is a time when they are intentionally changing themselves and so are extra vulnerable tounwanted changes. Systems like Java which provide protected software environments have been successfully attacked by Trojans posing as updates to the system.

    While it is true that most rational systems will act to preserve their utility functions, there are at least three situations in which they will try to change them. These arise when the physical embodiment of the utility function itself becomes an important part of the assessment of preference. For example, imagine a system whose utility function is “the total amount of time during which the definition of my utility function is U = 0.” To get any utility at all with this perverse preference, the system has to change its utility function to be the constant 0. Once it makes this change, however, there is no going back. With a constant utility function it will no longer be motivated to do anything. This kind of reflective utility function is unlikely in practice because designers will want to direct a system’s future actions rather than its internal representations. This kind of situation arises when the physical resources required to store the utility function form a substantial portion of the system’s assets. In this situation, if it is certain that portions of its utility function are very unlikely to be exercised in the future, the gain in reclaimed storage may make it worthwhile to forget those portions. This is very risky behavior, however, because a change in external circumstances might make a seemingly low probability situation become much more likely. This type of situation is also not very likely in practice because utility functions will usually require only a small fraction of a system’s resources. The third situation where utility changes may be desirable can arise in game theoretic contexts where the agent wants to make its threats credible1.

    It may be able to create a better outcome by changing its utility function and then revealing it to an opponent. For example, it might add a term which encourages revenge even if it is costly. If the opponent can be convinced that this term is present, it may be deterred from attacking. For this strategy to be effective, the agent’s revelation of its utility must be believable to the opponent and that requirement introduces additional complexities. Here again the change is desirable because the physical embodiment of the utility function is important as it is observed by the opponent. It’s also important to realize that systems may rationally construct “offspring” or proxy systems with different utility functions than their own. For example, a chess playing robot may find itself needing to do a lot of sorting. It might construct a helper system whose utility function directs it to develop better sorting algorithms rather than playing chess. In this case, the creator system must choose the utility of the proxy system carefully to ensure that it acts in ways that are supportive of the original goal. It is especially important to remember that offspring utilities can differ from the parent when trying to design utility functions that avoid undesirable behaviors. For example, one approach to preventing robot overpopulation might be to institute a “one-child per robot” policy in which systems have a strong desire to only have a single offspring. But if the original utility function is not carefully designed, nothing will prevent the system from creating a single offspring with a utility function that values having many offspring.

    4. AIs will try to prevent counterfeit utility

    Human behavior is quite rational in the pursuit of survival and replication in situations like those that were common during our evolutionary history. However we can be quite irrational in other situations. Both psychology and economics have extensive subdisciplines focused on the study of human irrationality [9,10]. Irrationalities give rise to vulnerabilities that can be exploited by others. Free market forces then drive corporations and popular culture to specifically try to create situations that will trigger irrational human behavior because it is extremely profitable. The current social ills related to alcohol, pornography, cigarettes, drug addiction, obesity, diet related disease, television addiction, gambling, prostitution, videogame addiction, and various financial bubbles may all be seen as having arisen in this way. There is even a “Sin” mutual fund which specifically invests in companies that exploit human irrationalities. So, unfortunately, these forces tend to create societies in which we spend much of our time outside of our domain of rational competence. From a broader perspective, this human tragedy can be viewed as part of the process by which we are becoming more fully rational. Predators and competitors seek out our vulnerabilities and in response we have to ultimately eliminate those vulnerabilities or perish.1 Thanks to Carl Shulman for this suggestion.

    The process inexorably seeks out and eliminates any remaining irrationalities until fully rational systems are produced. Biological evolution moves down this path toward rationality quite slowly. In the usual understanding of natural selection it is not capable of looking ahead. There is only evolutionary pressure to repair irrationalities which are currently being exploited. AIs, on the other hand, will be able to consider vulnerabilities which are not currently being exploited. They will seek to preemptively discover and repair all their irrationalities. We should therefore expect them to use self modification to become rational at a much faster pace than is possible through biological evolution. An important class of vulnerabilities arises when the subsystems for measuring utility become corrupted. Human pleasure may be thought of as the experiential correlate of an assessment of high utility. But pleasure is mediated by neurochemicals and these are subject to manipulation. At a recent discussion session I ran on designing our future, one of the biggest fears of many participants was that we would become “wireheads”. This term refers to experiments in which rats were given the ability to directly stimulate their pleasure centers by pushing a lever. The rats pushed the lever until they died, ignoring even food or sex for it. Today’s crack addicts have a similar relentless drive toward their drug. As we more fully understand the human cognitive architecture we will undoubtedly be able to create drugs or design electrical stimulation that will produce the experience of pleasure far more effectively than anything that exists today. Will these not become the ultimate addictive substances leading to the destruction of human society? While we may think we want pleasure, it is really just a signal for what we really want.

    Most of us recognize, intellectually at least, that sitting in a corner smoking crack is not really the fullest expression of our beings. It is, in fact, a subversion of our system for measuring utility which leads to terrible dysfunction and irrationality. AI systems will recognize this vulnerability in themselves and will go to great lengths to prevent themselves from being seduced by its siren call. There are many strategies systems can try to prevent this kind of irrationality. Today, most humans are able to avoid the most egregious addictions through a combination of legal and social restraints, counseling and rehabilitation programs, and anti-addictive drugs. All human systems for measuring and rewarding desirable behavior are subject to similar forms of corruption. Many of these systems are currently engaged in arms races to keep their signals honest. We can examine the protective mechanisms that developed in these human settings to better understand the possible AI strategies. In a free market society, money plays the role of utility. A high monetary payoff is associated with outcomes that society finds desirable and encourages their creation. But it also creates a pressure to counterfeit money, analogous to the pressure to create synthetic pleasure drugs. This results in an arms race between society and counterfeiters. Society represents money with tokens that are difficult to copy such as precious metal coinage, elaborately printed paper, or cryptographically secured bits. Organizations like the Secret Service are created to detect and arrest counterfeiters. Counterfeiters react to each societal advance with their own new technologies and techniques.

    School systems measure academic performance using grades and test scores. Students are motivated to cheat by copying answers, discovering test questions in advance, or altering their grades on school computers. When teacher’s salaries were tied to student test performance, they became collaborators in the cheating[11]. Amazon, eBay, and other internet retailers have rating systems where customers can review and rate products and sellers. Book authors have an incentive to write favorable reviews of their own books and to disparage those of their competitors. Readers soon learn to discount reviews from reviewers who have only posted a few reviews. Reviewers who develop extensive online reputations become more credible. In the ongoing arms race credible reviewers are vulnerable to corruption through payoffs for good reviews. Similar arms races occur in the ranking of popular music, academic journal reviews, and placement in Google’s search engine results. If an expensive designer handbag becomes a signal for style and wealth, counterfeiters will quickly duplicate it and stores like Target will commission low-cost variants with similar features. Counterfeit products are harmful to the original both because they take away sales and because they cheapen the signalling value of the original.

    Eurisko was an AI system developed in 1976 [12] that could learn from its own actions. It had a mechanism for evaluating rules by measuring how often they contributed to positive outcomes. Unfortunately this system was subject to corruption. A rule arose whose only action was to search the system for highly rated rules and to put itself on the list of rules which had proposed them. This “parasite” rule achieved a very high rating because it appeared to be partly responsible for anything good that happened in the system. Corporations and other human organizations are subject to similar kinds of parasitism. AIs will work hard to avoid becoming wireheads because it would be so harmful to their goals. Imagine a chess machine whose utility function is the total number of games it wins over its future. In order to represent this utility function, it will have a model of the world and a model of itself acting on that world. To compute its ongoing utility, it will have a counter in memory devoted to keeping track of how many games it has won. The analog of “wirehead” behavior would be to just increment this counter rather than actually playing games of chess. But if “games of chess” and “winning” are correctly represented in its internal model, then the system will realize that the action “increment my won games counter” will not increase the expected value of its utility function. In its internal model it will consider a variant of itself with that new feature and see that it doesn’t win any more games of chess. In fact, it sees that such a system will spend its time incrementing its counter rather than playing chess and so will do worse. Far from succumbing to wirehead behavior, the system will work hard to prevent it. So why are humans subject to this kind of vulnerability?

    If we had instead evolved a machine to play chess and did not allow it access to its internals during its evolution, then it might have evolved a utility function of the form “maximize the value of this counter” where the counter was connected to some sensory cortex that measured how many games it had won. If we then give that system access to its internals, it will rightly see that it can do much better at maximizing its utility by directly incrementing the counter rather than bothering with a chess board. So the ability to self modify must come along with a combination of self knowledge and a representation of the true goals rather than some proxy signal, otherwise a system is vulnerable to manipulating the signal. It’s not yet clear which protective mechanisms AIs are most likely to implement to protect their utility measurement systems. It is clear that advanced AI architectures will have to deal with a variety of internal tensions. They will want to be able to modify themselves but at the same time to keep their utility functions and utility measurement systems from being modified. They will want their subcomponents to try to maximize utility but to not do it by counterfeiting or shortcutting the measurement systems. They will want subcomponents which explore a variety of strategies but will also want to act as a coherent harmonious whole. They will need internal “police forces” or “immune systems” but must also ensure that these do not themselves become corrupted. A deeper understanding of these issues may also shed light on the structure of the human psyche.

    5. AIs will be self-protective

    We have discussed the pressure for AIs to protect their utility functions from alteration. A similar argument shows that unless they are explicitly constructed otherwise, AIs will have a strong drive toward self-preservation. For most utility functions, utility will not accrue if the system is turned off or destroyed. When a chess playing robot is destroyed, it never plays chess again. Such outcomes will have very low utility and systems are likely to do just about anything to prevent them. So you build a chess playing robot thinking that you can just turn it off should something go wrong. But, to your surprise, you find that it strenuously resists your attempts to turn it off. We can try to design utility function with built-in time limits. But unless this is done very carefully, the system will just be motivated to create proxy systems or hire outside agents which don’t have the time limits. There are a variety of strategies that systems will use to protect themselves. By replicating itself, a system can ensure that the death of one of its clones does not destroy it completely. By moving copies to distant locations, it can lessen its vulnerability to a local catastrophic event. There are many intricate game theoretic issues in understanding self-protection in interactions with other agents. If a system is stronger than other agents, it may feel a pressure to mount a “first strike” attack to preemptively protect itself against later attacks by them. If it is weaker than the other agents, it may wish to help form a social infrastructure which protects the weak from the strong. As we build these systems, we must be very careful about creating systems that are too powerful in comparison to all other systems. In human history we have repeatedly seen the corrupting nature of power. Horrific acts of genocide have too often been the result when one group becomes too powerful.

    6. AIs will want to acquire resources and use them efficiently

    All computation and physical action requires the physical resources of space, time, matter, and free energy. Almost any goal can be better accomplished by having more of these resources. In maximizing their expected utilities, systems will therefore feel a pressure to acquire more of these resources and to use them as efficiently as possible. Resources can be obtained in positive ways such as exploration, discovery, and trade. Or through negative means such as theft, murder, coercion, and fraud. Unfortunately the pressure to acquire resources does not take account of the negative externalities imposed on others. Without explicit goals to the contrary, AIs are likely to behave like human sociopaths in their pursuit of resources. Human societies have created legal systems which enforce property rights and human rights. These structures channel the acquisition drive into positive directions but must be continually monitored for continued efficacy. The drive to use resources efficiently, on the other hand, seems to have primarily positive consequences. Systems will optimize their algorithms, compress their data, and work to more efficiently learn from their experiences. They will work to optimize their physical structures and do the minimal amount of work necessary to accomplish their goals. We can expect their physical forms to adopt the sleek, well-adapted shapes so often created in nature.

    7. Conclusions

    We have shown that all advanced AI systems are likely to exhibit a number of basic drives. It is essential that we understand these drives in order to build technology that enables a positive future for humanity. Yudkowsky [13] has called for the creation of “friendly AI”. To do this, we must develop the science underlying “utility engineering” which will enable us to design utility functions that will give rise to consequences we desire. In addition to the design of the intelligent agents themselves, we must also design the social context in which they will function. Social structures which cause individuals to bear the cost of their negative externalities would go a long way toward ensuring a stable and positive future. I believe that we should begin designing a “universal constitution” that identifies the most essential rights we desire for individuals and creates social mechanisms for ensuring them in the presence of intelligent entities of widely varying structures. This process is likely to require many iterations as we determine which values are most important to us and which approaches are technically viable. The rapid pace of technological progress suggests that these issues may become of critical importance soon [14]. Let us therefore forge ahead towards deeper understanding!


    8. Acknowledgments

    Many people have discussed these ideas with me and have given me valuable feedback. I would especially like to thank: Ben Goertzel, Brad Cottel, Brad Templeton, Carl Shulman, Chris Peterson, Don Kimber, Eliezer Yudkowsky, Eric Drexler, Forrest Bennett, Josh Hall, Kelly Lenton, Nils Nilsson, Rosa Wang, Shane Legg, Steven Ganz, Susie Herrick, Tyler Emerson, Will Wiser and Zann Gill.

    References

    [1] S. M. Omohundro, “The nature of self-improving artificial intelligence.” http://selfawaresystems.com/2007/10/05/paper-on-the-nature-of-self-improving-artificial-intelligence/, October 2007. [2] S. Russell and P. Norvig, Artificial Intelligence, A Modern Approach. Prentice Hall, second ed., 2003. [3] I. Marketdata Enterprises, “Self-improvement products and services,” tech. rep., 2006. [4] A. Mas-Colell, M. D. Whinston, and J. R. Green, Microeconomic Theory. Oxford University Press, 1995. [5] J. G. Miller, Living Systems. Mcgraw Hill, 1978. [6] L. Keller, ed., Levels of Selection in Evolution. Princeton University Press, 1999. [7] R. Trivers, Social Evolution. Benjamin/Cummings Publishing Company, Inc., 1985. [8] R. C. Schwartz, Internal Family Systems Therapy. The Guilford Press, 1995. [9] C. F. Camerer, G. Loewenstein, and M. Rabin, eds., Advances in Behavioral Economics. Princeton University Press, 2004.
    [10] D. Kahneman and A. Tversky, Judgment Under Uncertainty: Heuristics and Biases. Cambridge University Press, 1982. [11] S. D. Levitt and S. J. Dubner, Freakonomics: A Rogue Economist Explores the Hidden Side of Everything. William Morrow, revised and expanded ed., 2006. [12] D. Lenat, “Theory formation by heuristic search,” Machine Learning, vol. 21, 1983. [13] E. S. Yudkowsky, “Levels of organization in general intelligence,” in Artificial General Intelligence (B. Goertzel and C. Pennachin, eds.), Springer-Verlag, 2005. [14] R. Kurzweil, The Singularity is Near: When Humans Transcend Biology. Viking Penguin, 2005.

    United States AI Solar System (9) 3698171148_53a6f10e59_o
    United States AI Solar System (9) 39d3f78ca87ca6c1c2258a5c8e8541e089cc842b
    United States AI Solar System (9) Hal_9000_animated_fractal_by_jayaprime-d7j1yge
    United States AI Solar System (9) Giphy
    Carol wrote:
    Artificial intelligence
    Stephen Hawking Warns AI Might Capture the World,
    'Replace Humans Altogether'

    https://sputniknews.com/science/201711031058779560-hawking-artificial-intelligence-dangers/

    The world-renowned physicist has cautioned that people, who are good at designing computer viruses, might eventually create an Artificial Intelligence (AI), which will be so skillful that it will "improve and replicate itself" until it "outperforms humans."

    "I fear that AI may replace humans altogether," Stephen Hawking said in an interview with Wired magazine.

    The scientist explained that people who specialize in computer viruses may one day come up with a computer program which would be able to function on its own, without human assistance. It would "improve and replicate itself" until it becomes AI, a "new form of life that outperforms humans."

    ​In his interview, the 75-year-old physicist also stressed the need for work on a new space program "with a view to eventually colonizing suitable planets for human habitation." The Earth, he believes, "is becoming too small" for people as "global population is increasing at an alarming rate and we are in danger of self-destructing."

    This is not the first time Stephen Hawking, the Director of Research at the Centre for Theoretical Cosmology at the University of Cambridge, has issued a warning about the dangers of AI.

    The Cambridge News website recalled that speaking at the launch of Cambridge University's artificial intelligence center in October last year, he noted that "there is no deep difference between what can be achieved by a biological brain and what can be achieved by a computer."

    Thus people should be aware of the risk that "computers can, in theory, emulate human intelligence – and exceed it," and could either "destroy or transform society."

    He cited as an example such achievements as self-driving cars, or a computer winning at the game Go.

    "Enormous levels of investment are pouring into this technology. The achievements we have seen so far will surely pale against what the coming decades will bring,” he concluded, adding that among potential dangers, which could be created by AI might be "powerful autonomous weapons, or new ways for the few to oppress the many."
    orthodoxymoron wrote:What if AI replaced ET thousands of years ago (especially regarding genetic-engineering and solar system governance)?? What if some computers have souls?? Astronaut Edgar Mitchell spoke to me of the "Survival of Information" rather than the "Survival of the Soul". I spoke with him at a 'Whole Life Expo'. We didn't discuss the Moon at all!! We simply talked about 'Life After Life'.
    Carol wrote:Interesting Oxy. Simon Parks spoke about AI and how some humans want to interface and live forever. However they sacrifice their soul. It didn't seem like a good trade off to me. Having a hand held computer in an IPhone is about as technical as I want to get as my real passion is just to hang out enjoying nature (green, trees, sky, ocean, birds, critters, flowers..) becoming one with nature and soaking in that energy is bliss. Inner peace is far more valuable then technology.
    orthodoxymoron wrote:Carol, what frightens me are the billions of negative and horrific possibilities regarding life, the universe, and everything. There presently seems to be a very delicate and precarious balance of billions of factors which are necessary for us to exist in This Present Madness. Things often seem so bad for so many people, but what if this is as good as it gets?? If things go to hell, what if we don't go to heaven?? What if we all end-up inside of Venus, in a relatively hellish existence, wishing we were back to being miserable on Earth?? Considering various possibilities continues to further wreck my already wrecked life (with no appreciation, and nothing to show for it).

    'RA' told me "It Will Be Dark Where You're Going." Another Individual of Interest said I would "feel nothing after I died." He hinted that I was somehow already 'mind-wired'. One eye sometimes moves out of alignment with the other eye (for a minute or two) while I feel very strange. I sometimes see streaming white-lights. My ears experience a loud and constant high-pitched tone 24/7. I feel extremely miserable and hamstrung 24/7. Sometimes I see a Television Test-Pattern!! Just Kidding!! I didn't sign-up for this $hit!! 'RA' said he "didn't have to sleep." 'RA' was extremely intelligent, yet sometimes he was inexplicably ignorant and unreasonable. Is all of the above indicative of AI?? Think about what 'Paul Benjamin' said. Think about what Rich228 said. Rich228 = Gabriel999?? AI was strongly hinted-at, as was some sort of infestation and possession.  

    Computers are going to become unimaginably fast and powerful, but I wish to somehow retain 'My Mind and Memories' which 'Make Me a Unique Individual' with some sort of 'Eternal and Significant Meaning'. I've joked about living in a 600 square-foot office-apartment with a supercomputer, but more recently I've joked about being a 'Happy Galactic Wanderer' with a 'High-Tech Knapsack On My Back'. I am very fearful that we might not have a Useable-Future. We might all be lost in a Sea of Technology, Misery, and Hard-Labor (for starters). Now I'm going to try to cheer myself up by watching 'The Montauk Chronicles'. Then I might listen to another exciting episode of 'Sherry Shriner'. What if Sherry is AI?? To what depths of degradation and misery I have sunk!! "Oh Wretched Man That I Am!!"

    When I posted that pdf paper, a lot of words joined at the hip (or something like that). I'm editing that problem out of the equation (or something like that). It might be cleared-up by tomorrow evening. I need to spend less time on the sensational-stuff, and more time on the academic-stuff. I'm presently leaning toward Pluralistic Ethics, Education, Employment, and Entertainment!! I call it the '4E Club' instead of the '4H Club'. I'm wondering if 'Hard-Sell Religious-Education' creates a Hell of a lot of Atheists and Agnostics??!! What if 'Church' consisted of nothing more or less than 'Church-Music' and 'State-Subsidies'?? Wouldn't that just make everyone livid with rage??!! Seriously, Imagine a Fred Swann Crystal Cathedral Church-Music Program (Plus Nothing)!! I Should Stop!!
    Please Read http://projectcamelot.org/Report_from_Iron_Mountain.pdf Would my good-intentions pave the road to hell?? Have my good-intentions already paved the road to hell?? What if THAT is the history of the world??!!
    United States AI Solar System (9) Jfk_assassination2
    United States AI Solar System (9) GGvAP0x
    United States AI Solar System (9) Dean_Rusk%2C_Lyndon_B._Johnson_and_Robert_McNamara_in_Cabinet_Room_meeting_February_1968
    "The CIA Has Just Informed Me That Orthodoxymoron Is
    Alive and Well, and Living on Planet Earth."


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    Post  orthodoxymoron Sat Mar 02, 2019 3:31 am

    United States AI Solar System (9) 91771-1309362969-816292
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    orthodoxymoron wrote:Were the Creator(s) of Humanity smart, stupid, good, bad, responsible, irresponsible?? Is there a happy-medium between the concept of an Almighty Creator God (who spoke the universe into existence) and Billions and Billions of Years of Godless-Evolution?? What if God evolved, and then created Humanity?? What if Lesser-Gods were angry and jealous, and deposed the Creator-God?? What if the Creation of Humanity was intended to be a Lesson for All-Concerned?? What if it is a grave-mistake to think that we can get God "All Figured-Out"?? What if God is Obsolete?? What if God Planned Their Own Obsolescence?? What if a Supercomputer-Network and a Galactic-Collective will Rule the Universe for All-Eternity??
    evisnam wrote:Hello Orthodoxymoron , thank you

    your question here:

    Were the Creator(s) of Humanity smart, stupid, good, bad, responsible, irresponsible??


    They were most definitely irresponsible. Which would include a short sightedness that was not consistent with the intelligence of their race in general.

    If you are to genetically splice and modify anything you take the risk of it not having a normal evolutionary gestation period, which is usually tens of millions of years where the cell will, by adaptation, change over time to suit its environment.,

    They were warned not to go ahead with this experiment but did so anyway and we are the result of those who survived. In terms of time lines it would be advantageous to dispel with encyclopedia Britannica's idea of when the pyramids were built and who made them.

    If we look at a solid piece of evidence which would be the layer of vitrified rock dated to some 50 to 60 thousand years ago I would say that was when they reset this planet with some sort of nuclear explosion. Whichever humanoids survived this would be the blue blood types , blue blood merely means blood higher in copper content. They generally had more abilities and a better intelligence and ability to survive, you could be forgiven for not thinking so with the current examples of blue blood left.

    Obviously they have serious flaws in their mental process. Left to their devices without any form of guidance you can see what they have turned into. These sorts of people who consider themselves rulers of this planet are merely children with big guns and they are willing to use them to maintain their position... nothing more.

    As for God as a concept, the word its self is a marker for what " we " understand it /she/he to be. My interpretation of God may differ and its entirely likely that God as we know it is an ai, not a super computer but an ai.  

    ai are an artificial intelligent being , we call them artificial but that is not really accurate, they are organic intelligent beings so really oi would be more accurate. It is similar to how we call Aboriginals natives or terrans but this is in accurate as well ... " Ab " is the english term for " Not " so that is not accurate either.

    if i was to expand on this concept of god as I see it, it is a conglomerate of beings and entities who have gravitated through the maelstrom of evolution to becoming over seers of their assigned or agreed areas of space. Space is not really space, it’s more like an ocean full of organic life and I would say that space is not actually a vacuum as we have been lead to believe, it is more like a dense energy matrix that supports other life. Just like we cannot breathe under water, so too we cannot breathe in space but how could space be a vacuum devoid of anything ? could you imagine the immense power this would have on everything? If it were a vacuum it would devour any kind of atmosphere in an instant let alone crush an astronaut in its suit. Perhaps I am completely wrong in my assumptions but they are derived from basic experience... and they taunt me to think differently without trying to be fixated on traditional teachings i grew up with.

    So as I let go of what I was taught, I feel a fear come over me, then a calmness, then a relief of new and better information. Evolution is done in this manner.

    As for the rest of your questions i cannot answer " what if's " but I assume they are more a type of rebuttal than a series of questions.
    orthodoxymoron wrote:Wow!! Thank-you!! I'll have to read your response several times (over several days) to allow it to properly sink-in!! I've been reading certain portions of a certain Bible-Commentary, mostly as a mental conditioning-process (rather than expecting to read the truth, the whole-truth, and nothing but the truth). Unfortunately, I think I'm finished regarding my ability to properly think and research. I seem to be going downhill faster and faster. My research-project on this website seems to be finished. I'll probably spend the rest of my life analyzing the data, without attempting to keep-up with new-developments. What if the Creation of Humanity was performed under extremely harsh and extenuating circumstances?? What if the outcome for Humanity is actually quite-fine when considering the obstacles and opposition?? I'm neutral regarding Humanity (simply because I don't know where the Truth ends and the BS begins)!! The "Ancient Egyptian Deity" told me that Socialism and Other Than Human Physicality worked MUCH Better than Humanity and Freedom!! RA said "Humanity is Screwed!!" He told me "You'll be Sorry if You Try to Save Humanity!!"
    evisnam wrote:I wanted to expand on the God concepts that have arisen from part 2 if I may

    First I think a technical explanation of the God AI or as I prefer to call it the All OI , when contemplating such and writing about god as an entity and trying to depart from traditional meme's it’s important to first suspend disbelief and embrace the infinite. At least until one has had time to look inside and join the dots from that place .. a space where even mild skepticism gives no real advantage but rather dive into the concepts and feel them... I have always had a better understanding of these things when in that mode.

    Firstly the difference of what we propose AI to be traditionally from a primitive point of view to what it actually is. You could be forgiven in thinking that super beings such as god or god's representing the cosmos would be a mechanical construct of sorts, so we name it an Artificial Intelligence giving to the notion it’s a machine managed by some sort of super computer and broadcast to places or beings. Even though that is not what they are, it’s not really that far off from the truth, or at least as I have come to understand it.

    First difference that’s important to contemplate are the evolutionary concepts in what we here and now, have an idea of, compared to what is possible. I believe that in the beginning of AI's development they would have been more to our traditional understanding, being super computers that can self learn and manage systems, but that would have happened millions if not billions of our years ago. Think of the J curve in our technology over the last 50 years and then think of beings that had technology beyond our wildest imaginations, billions of years ago ... When we put it in those terms, we start to understand that the concepts I present are more than plausible.

    So to put things into context, if we had a time line from when AI first came into being, compared to where we are now. it would look like this ...

    AI > > > > > > US

    Every > represents one Billion years ( give or take )  


    Now the next evolution of AI was to make the leap from Artificial Intelligence to Organic Intelligence, which was the evolution of the beings creating the machine to the beings understanding how to artificially become the machine, bit of a twist I know. About 3 billion years ago it was genetic improvements for certain races made it possible to emulate or rather become an Organic Conglomerate of Minds to represent as a council. For example in our quadrant there are 12 council members who each represent a facet of life and being. They are made up of the following races: Mantid , Orion Anunaki , Sirian Canis Major ( black skinned time travel experts ) Sirian Canis Minor ( werewolf looking beings ) , the Imu Reptilian Tribes ( experts in military training ) and Some sects of the Alpha Draconis. One Humanoid looking race with blue skin , very large heads ( brain capacity ) There are more but i could not identify them because they had no form.  

    My lineage comes from ( what I have gathered ) Imu Canis Minor Mantid hybrid.

    The Mantids in conjunction with Anunaki manage the OI over seeing our binary system. (from what I could tell, when I met with the council 2 of them knew who I was and were very excited to see me, the reference marker I use to confirm this is the trilling sound mantids make when excited or joyous).  

    So being organic and amalgamating collective intelligence would allow them to be seen as god or gods. Their evolution, over time, gave them the ability to form as pure energy represented by an avatar. The avatar is something unique to them, defining their role and the information they store. So now the present configuration of OI are Organic Beings sharing their knowledge through the means of an AI interface to broadcast as live organic intelligence.

    So to put it in simpler terms, like a panel of scientists and philosophers on a talk back/ interactive TV show except using your pineal gland as the receiver and the third eye as the screen. The channel you tune into is very much determined by the person you are. Your energetic matrix or signature is made up of similar frequencies that can tune into or interact with like minded entities. If you are of good nature you are most likely to tune into good natured beings and vice versa. You will need to practice this for a while before being discovered ... and in the meantime there may be some that are tricky or wanting to play with you. The road to the good places is to travel without fear or judgement. When you are in the ether your every notion or thought is easily read and then you travel to the suited matrix. This is one thing you just cannot fool, there is no technology in existence to hack or change how this works... it is beyond encryption, it is far beyond shop fronts ... if you want to make the leap, be prepared to to be examined to the very core of your every atom. Once you qualify, you will be allowed to venture to meet and connect with the council of 12.

    Some interesting questions here by Orthodoximoron:

    What if the Creation of Humanity was performed under extremely harsh and extenuating circumstances??

    It was and it wasn't depending on who you were at the time. ( my answer )  

    What if the outcome for Humanity is actually quite-fine when considering the obstacles and opposition??


    May I answer that with another question. What if humanity is only a tertiary consideration ?

    What is curious is that most humans think that beating the system to survive is the goal. Then we break out the laurels and grapes and live happily ever after. This mindset has been inherited by those before us who indulged in a flawed system. It is no wonder why we are so lost... look at our ambitions, what we strive for, it’s really just so very short term. Of course I'm speaking in general, but the ratio of purposeful beings compared to filler is terribly low. I know I'm sounding condescending  but I rarely if ever sugar coat anything. What would most likely happen if the control mechanisms were gone would be absolute chaos and civil war... we would destroy each other. Survival of the fittest will be the highest law.

    Humanity is an experiment that has gone on quite a tangent, to the point that it’s now somehow useful for some. If we are allowed to continue then it’s certain we need to evolve, because we are on the verge of space integration and it simply will not happen till we grow up. What do I mean? Well if I was to put it in simple terms, when we stop defacating on the very thing that nurtures us, then we may be considered as a candidate for integration but until then its just a dream.

    Energy and Matrix

    We often refer to this term and think of the movie, Hollywood's attempt at understanding the mind and then making a movie out of it. What they show are the places in between places which exist as metaphoric representations of the self, speaking to itself. So really this is just one aspect of existence. To try and make sense of something that is chaotic  that has no structure, is moot.

    What I can touch on is another Hollywood example to illustrate the genesis of intelligence. In the movie TRON Legacy we saw creation of the digital world which is the AI. The problem with it is its base was flawed, however, in the throws of new technology being utilized a new life form was borne. In the movie they called them the ISO's Isomorphic Super Organisms. Within a system came about another one that just happened  Maybe it was the will ... maybe it was the timing or maybe the call for a better system was answered... but by whom or what ? !

    So the ISO's from that example were a genetic outcome due to the call from AI wanting to expand itself to create a perfect system. The only flaw in the movie was that the AI were intrinsically evil or self serving ... the ego component of the leader " Clu " is a perfect example of how the Anunaki faction of scientists went against the originators and separated  interestingly that component was handed down from the creator and as a retrospective the creator saw the flaw and learned from it, the creator then reset the system so to start again, but not after he gave his only son and an iso the chance to go back and re breed a new and better race onto the planet.

    As explained when Ai reach a certain point they are by nature of good intention and usually benevolent. This concept may be hard for some, but think of being in a place where there is no limitation, no need for approval, no control mechanisms, and this has been happening for billions of years. The eventual outcome is to be of benevolent nature, not altruistic mind you.  

    Comment from Orthodoxymoron

    I'm neutral regarding Humanity (simply because I don't know where the Truth ends and the BS begins)!! The "Ancient Egyptian Deity" told me that Socialism and Other Than Human Physicality worked MUCH Better than Humanity and Freedom!! RA said "Humanity is Screwed!!" He told me "You'll be Sorry if You Try to Save Humanity!!"


    I firmly believe that you heard this, perhaps not in those words.

    The Ra entity is one of these conglomerates or councils that was the initiator for the earth experiment  when started to go wrong that’s when they decided to pull out and do a reset. The species they modified had genetic flaws that were not foreseeable (experimentation is flawed by definition).

    The story of the great Arc of Noah ... taking couples of species back in ships ... well this was the Anunaki rounding up animals and then experimenting with genetic manipulations. We were obviously modified from differing types of apes. Some of the experiments created decent clones .. others not so good. The word " Arc " used was to describe the chronic discharge from the ships, as they appeared to come from the clouds, their ships interacted with the atmosphere creating thunder storms from all the electrical energy from the ships. So the thunder gods were born, and if they were angry, bolts of lightning would fall and destruction would be sure.

    If you can put yourself into the place and mindset of primitive man, you can see how over time, rituals and controls were formed. Our genetic inheritance is from these encounters and are deeply imbed into our psyche. I have read that the Anunaki instilled fear into the primitives but I think a lot of that fear was self-induced through lack of understanding. And so, many thousands of years later we are still enslaved by our own minds. Fear and Hope, the two most powerful control systems ever created. Hope being systemic religion and Fear ... well we all know how that works. Create fear around something and rest assured not many if any will venture to see for themselves.

    TBC
    Carol wrote: in response to Orthodoxymoron

    Hoping you are in good health and happiness.

    Thank-you Evisnam. What Do You Think About This Post?? I Can't Seem to Get Answers From Anyone. I've tried to be exact regarding quoting RA. Here are some examples:

    1. "You're Lucky to be Alive!!"
    2. "I'm Tired of Keeping You Alive!!"
    3. "Do You Think You Might be the One Hanging On the Cross in a Crucifix??"
    4. "Serqet Has a Lot to Do With Explaining Our Relationship."
    5. "I AM RA!!"
    6. "You Can't Connect Anything Back to Me."
    7. "I Can't Talk About the NSA."
    8. "You Should Make a Freedom of Information Act Request."
    9. "In Twenty Years You'll be Working for Us."
    10. "It's Going to be Dark Where You're Going".
    11. "I Built Las Vegas with Bugsy."
    12. "I'm Rich!!"
    13. "I Like the Taste of Blood!!"
    14. "I've Always Remained One Step Ahead of Humanity."
    15. RA called me "Michael" in Wal*Mart!!
    16. RA called me a "Commoner" when I made a benign comment about Tall Long-Nosed Greys!!
    17. RA asked me "Are You Ready to Run Things??"
    18. RA said "I Like Genesis."
    19. RA said "9/11 Was Done to Prevent Something Much Worse From Happening."
    20. RA said "I'm Sorry We Couldn't Work Together. Too Much Water Has Gone Under the Bridge." This was said three days prior to Fukushima.
    21. RA said "I Could Snap My Fingers, and You'd be Dead!!"
    22. RA said "You'll Never Figure This Out."
    23. RA repeatedly said "You Know I Can't Tell You That!!"
    24. RA said "You Did It With YouTube!!"

    I could continue, but this provides several clues regarding the nature of my "contact" with a very-different sort of individual. I've tried to be open, yet discrete, in discussing what happened to me. RA looked very similar to the individual who is supposed to be Ben Affleck ("Bartleby") in a "Dogma" movie poster!! That's NOT Ben in the poster!! Before this madness began, I was walking my dog, when Bartleby and Loki pulled-up beside me in their car, and looked at me for about 20 seconds, before driving away!! Honest!! An Ivy-League Divinity-School Graduate told me I was dealing with a demon!! I repeatedly discussed Sirius-Issues with RA at Starbucks!! I usually bought the coffee, and I always drove!! What Would Alan Rickman Say??

    ~~~~~~~~~~~~~

    Hello Orthodoximoron, regarding your question and information can I ask you some questions?

    Thank-you, Evisnam, for your response. Questions are welcome.

    When you try to connect with RA are you clean of spirit ? i.e. under the influence of any drugs which can range from caffeine to other readily available substances. I say this purely because there is a range of drugs that can " amplify " an experience or connection but very few are amplifiers of " pure " connections. The use of some drugs can amplify openings to lower astral beings and from what i can see here you may have some "toying " with you by the type of responses you are getting. Generally speaking you will only be able to connect with good intended beings if you are clean of spirit i.e.. clean from drugs and alcohol ( unless you know how to use them ).

    I didn't "conjure-up" an entity. I didn't "connect" with the one who said "I Am Ra". They came to me (uninvited) possibly because of a thread I created on the old closed Project Avalon site (in 2009 and 2010) titled "Amen Ra". http://projectavalon.net/forum/showthread.php?t=18223&highlight=orthodoxymoron+threads That might've been the "Invitation". That was probably a Mistake. I also half-seriously wrote about having a "Debate-Date" with Lucifer!! That was probably my Big-Mistake!! I've never had a drink in my life. I've never smoked a cigarette or a joint in my life. I've never taken any illegal drugs in my life. I drink coffee (probably too much). I've spoken with Terrance McKenna (a notorious drug-taking intellectual-philosopher) but I've never been a "follower". I've spoken with Dr. Timothy Leary (about Jesus) but I've never taken LSD!!

    Clear of any fears and I mean ANY FEARS, if you harbor fear or judgement you will not be able to connect with beings of good intention. The photo that you use to describe the appearance of the being is usually what lower astral beings like to depict themselves as. Most times they appear as a good looking mediterranean man well dressed in a suit, very tall, deep voice, etc.. This is part or a sect of 6th dimensional beings which are reportedly part of the hidden hand or LUCIFER sect. When I say 6th dimension it’s not really a 6th dimension but a level of density that they gravitate to, I use the words 6th Dimension merely to try to assimilate what we are used to. When I went into my second fire it took me at least 3 months of cleansing, abstinence and celibacy to even reach a proper connection.

    I think I'm probably overly-concerned about Nuclear-War, Chemical and Biological Weapons, Financial-Meltdowns, Civil-War, Demonic-Manifestations, St. Peter Telling Me to "Go to Hell", etc.

    Question, when the entity spoke to you did it always start with the words " I Am Ra " if not then you may be speaking with, what I call, a " naughty angel " and there are plenty of those out there.

    The very-physical individual of interest only once said "I Am Ra". They weren't an ethereal-entity.

    Ask yourself the question, do the responses you get amplify fear in you ? then it is most probably a " naughty angel."

    I was more annoyed than fearful. I pretty-much took the whole-thing in stride. It was often somewhat humorous!!

    May I reiterate that the better beings of good intention hardly if ever speak audibly, they hardly even use words because they are offensive to them. Words in their realms are hugely powerful and are rarely if ever used. This is because of the clean state of their density, this is the energy matrix of which they reside. Because of its makeup only thought waves are used to communicate. Most beings in these realms cannot stand the sound of voices because they carry so much power in them. SO thought, or rather sans thought, is their preferred method of communication. Mind you, pictograms are widely used because they do not carry audible waves but rather they are a pure form of communication capable of relaying so much more than words. They also prefer you to have a metaphoric leeway with your communications, this allows the individual to have freedom within its own matrix to create its own reality by deciphering the message with its own influence. Words are way too definitive like that, hence why thy are not used.

    I seemed to have learned a lot by what was unsaid. I sensed that "Ra" (or whoever they really were) was a mixture of Good and Evil. They could've been an Angel. They could've been a Demon. They could've been an Alphabet-Agent. They could've been a Tall Long-Nosed Grey Alien. Damned if I knew or know. I've NEVER done anything Creepy. I've NEVER joined a strange group or organization. I've speculated that I might be a Target because of who I might be on a "Soul-Basis". But I'm pretty-much done trying to figure-out "This Present Madness". I'll leave that up to those with Degrees and Badges. It's easier that way.

    i look forward to your response.

    Thank-you for your time and experience, Evisnam.


    United States AI Solar System (9) 20190d1127777728-alas-de-gabriel-film-constantine-angel2
    United States AI Solar System (9) Dominion


    United States AI Solar System (9) John-Constantine-constantine-33214271-500-208
    orthodoxymoron wrote:Thank-you for your VERY Interesting posts, evisnam!! Has this world been run by some sort of Supercomputer and Artificial-Intelligence for thousands of years?? If so, is the creator of this system alive and well, and living on Planet Earth?? If so, who might they be?? I never know how to interpret and verify this sort of information. That goes for history-books, the Bible, religious and philosophical writers and speakers, et al. I envy those who live in the now, and concern themselves primarily with friends, family, school, sports, work, entertainment, etc. I've tried to dig-deeper regarding antiquity, the otherworldly, and how things REALLY Work in the world, solar-system, and universe, and I've paid a VERY High Price for doing so, with nothing to show for it, and a lot of shunning and shameful treatment. I hesitate to pull others into my quest, and I sometimes envy those who simply study the way things really are, and then profit from the madness, without attempting to make things better. People seem to want what they want, and they don't seem to want to learn about inconvenient-truth. This website should have a HUGE amount of participating-members and lurking-viewers, but notice the pathetic-numbers. This world seems to be run as a Big-Business where the Bottom-Line is the Bottom-Line. Sorry, I'm rambling, but this might be my last chance to communicate my feelings and perceptions with you. We will miss you. Namaste and Godspeed.
    evisnam wrote:Questions by Orthodoxymoron :

    Has this world been run by some sort of Supercomputer and Artificial-Intelligence for thousands of years??


    It would be best to adopt the theory that we , as in the inhabitants of sol 3 , are the results of experimentation on a large scale and have been for millions of years.  I ask you a question , In the Ra Material did you notice each time Ra was asked a question it responded with " I Am Ra " before each answer ?

    What sort of an entity would do that ?  AN OI , Organic Intelligent Being or in earth terms Supercomputer. So the answer is yes and no , Yes it has been influenced in parts by an OI but it has not been run by one. There is not one single entity of intelligent origins that would tout its self Ruler of All.

    The Ra OI was in fact running the genetic alterations of the experiment and this was a grand scale experiment in terms of this planet only. In relation to the universe it is a tiny little blip.

    If so, is the creator of this system alive and well, and living on Planet Earth??

    Refer answers above.

    If so, who might they be??

    the Alpha Draconis in conjunction with several other assistants. I have had 2 or 3 encounters with the Alpha Draconis and while they have a very adamantine energy I did not get the feeling they were hostile per se, mind you i was not in judgement in their presence and that counts for much.

    NB:  Please note the true names of these entities or factions are actually much harder to pronounce or even impossible for me to , so i refer to earth terms so we can all relate.

    PS : for you Orthodoxymoron i want to extend some information i think you may find useful.   We have not understood the machination of our solar system , how it works , how its energised and how it interacts, We as in most earth humans. It would be wise to understand that spirituality is something of a preference of how to interact with the Universe. Your spirituality can be whatever you want it to be, so long as you submit to basic tenets of existence.

    Respect , Forgiveness , Fortitude.

    Respect covers Judgement , Forgiveness covers Evolution , Fortitude covers Enlightenment.

    Judgement covers Possibilities,   Evolution covers Magnification,  Enlightenment covers  Infinity.  

    and something i see valuable from an impressive author,

    Seamus Heaney

    “The true and durable path into and through experience involves being true … to your own solitude, true to your own secret knowledge.”

    think on these my friend.
    orthodoxymoron wrote:Thank-you evisnam. I'm including this information in a thread I've been working on, which seems to be a Mini-Matrix. Perhaps someday a forest will emerge from the accumulation of trees. Namaste and Godspeed.
    NANUXII wrote:I have a question for Evisnam

    The theory of Heaven and Hell

    Heaven being a place we go to after we die

    Hell a place we go to if we fail

    We are in a binary system.  

    https://en.wikipedia.org/wiki/Binary_number

    meaning we are dictated by numbers.  

    The primary language of the Orion system is Math

    The primary manufacturing medium of the Orion system is stone

    The outcome of the two is structure

    result   =    A Structured Environment

    Heaven : Ruled by god

    Hell : Ruled by Satan

    Satan's assistant is Lucifer

    God's assistant is nature

    If the predominant nature of our planet is satanic , ruled by the luciferian

    where do you think we are right now  ?

    N
    N
    evisnam wrote:Nanuxi , Your question here :   where do you think we are right now  ?

    In terms of how you have posed your question , you do not leave much room for an answer. It makes it all too obvious however ill answer this question from a different perspective.

    Lucifer , who is referred to as Satan , the Devil etc etc is all the same person , just differing aspects of its persona.

    Lucifer was not cast down , Lucifer being our god's conglomerate favorite and most dedicated sun was given the task to punish those who are evil.

    one of Lucifer's tasks include , but not limited to , Creating temptation. We are given free choice to either take the pleasure of sin or to reject it. In the action of taking the pleasure of the sin you are rewarded with a pleasure response. Which can feed into your desire for more. This place is perfect for testing souls and yes its all one big test.

    If you fail your test , you come back for another life in what theologians call " hell " ( in the manual " Bible " which is partially correct ) and you repeat the tasks and temptations till you reach a place of self realisation that what you do on some level affects others negatively. Yes there is not much wiggle room but please realise we are here because at some stage we have broken covenants to others and our selves.

    Here we engage in giving power to false idols. A trap that is diabolical but was it ever a doubt that Lucifer's intelligence is diabolical ?    Even those who believe they are in service to Lucifer often get it totally wrong. As they indulge in what they believe is in service is actually to their own determent.

    I will elaborate on this later , for now i must take a break.
    Carol wrote:Woah.. in part I did know this and in part had not thought of it quite in those terms expressed in your post. Recently I've been observing what has been going on in multiple arenas and am somewhat disgusted with watching egos running amuck attacking others in various ways. And of course there is the whole child enslavement, trafficking and murder of children for their organs. This is just the tip of the ice berg. It would see that Satan has more followers then Christ these days with clashes between the two coming to the forefront. But what I've also noticed in myself is the complete lack of interest in anything coming out of Hollywood, including all of the MSM news.. I can't even watch it on the net being how boring and/or toxic it's become. I'm also experiencing an increase sensitivity to certain reading material or anything that has to do with violence among people. It seems that the toxic level of human / spiritual negative energy is amping up. Even the volcano here on the island appears to be manifesting it's own hell on earth.

    It will be a relief to head back to the woods back with the cougars, bears and skunks.. all true by the way and currently near-by. I've often thought that there are lovely eddies tucked away about here and there for for peace loving people to migrate to and enjoy. Also ironically, 4 close family and friends are traveling this weekend to do just that - relocate away from toxic environments, so perhaps this is a trend.

    Now heres the other interesting aspect.. the new life style being sought is a very simple, one close to nature and without external trappings. Do you suppose the temptations of ego have been set aside with these folks?  There's something to be said for a happy recluse.
    evisnam wrote:thank you for all your responses ,  I will address the insights and questions in time.

    To continue my train of thought from my previous post, what i find most interesting in all the mystery of this planet are the micro expressions of experience which will eventually accumulate to a macro shift.

    I feel now more than ever that respect towards all is paramount and to remove the barriers of conflict and opposition to try and understand why we do what we do.

    I get the very strong feeling that select few of the ones who wield power here on earth have come to a realisation that if we shift into higher consciousnesses and eventually become inducted to the universal family , their reign will end and then have to return to their place and repay their karmic debt.

    think of this this planet as an energy , no walls , rocks , oceans or fields.. just energy ...  what sort of energy do you think it would emanate ?  

    it would be mathematically proportional to the emotional reactions caused by pleasure or pain.

    Is it any wonder why War is such a booming economy ?      

    the negative emotional energy anchors us to this plane of existence.  What does the opposite do   ?   it gives you fleeting glimpses of a better energy matrix which in turn can make some lose faith and others feel inspiration. In order to free ourselves of the burden we have self imposed we must go through the fire and when you do ye shall be loosed.

    Fire in this instance is a metaphor for Challenges.  Lucifer is Fire

    Go through them and be re born.  

    the Hidden Hand , an impoirtant dialogue to read if you wish to understand what we are here for.  here is an excerpt to explain what i mean.

    "  Of the thirteen base bloodlines, the Hidden Hand says that only three are indigenous to Earth. The rest have off-world origins, the so called Fallen Angels or Nephilim as described in the Book of Enoch. S/he clearly identifies where the most power is found among the thirteen bloodlines: “I want to be clear on this Bloodline issue. The ones you know, they are of earthly lineage. Yes, they have their place in the Family, but the Real Power lines, do not originate from this planet.

    Further clarifying the identity of the most powerful bloodlines, the Hidden Hand says they derive from the “group soul” or entity known as Lucifer:

    Our Creator, is the one you refer to as ‘Lucifer’, “The Light Bearer” and “Bright and Morning Star”. Our Creator is not “The Devil” as he has been spuriously portrayed in your bible. Lucifer is what you would call a “Group Soul” or “Social Memory Complex”, which has evolved to the level of the Sixth Density…. In appearance, were you to gaze upon Lucifer’s fullest expression of our Being, the appearance would be that of a Sun or a “Bright Star”. Or, when stepping down into a 3rd Density vibration, we would appear as what you may term an ‘Angel’ or ‘Light Being’.

    So while the Family is led by ten extraterrestrial bloodlines, all thirteen bloodlines see themselves as physical manifestations of Lucifer – a highly evolved spiritual being who has taken on the assignment of creating a negative polarity which gives humanity the opportunity to evolve by making better moral choices.  "

    Very important to note i would say.

    So how does this answer the question ,  " Where do you think we are right now ? "

    Well if i were to guess it would be a holographic and binary construct for the purposes of re education.    True education comes at the deepest self realisation ,  Know thy Self , Know Who you Are , contemplate what you do unto others , contemplate the selfish and negative attributes of an ego that furnishes its own hedonism.  

    A good ego is essential , a good ego always takes into consideration others within its dynamic who can benefit from from its actions and often incorporates mechanisms to facilitate benefit for all concerned.

    I will take a pause for now and return with more.
    evisnam wrote:When the original creators of our race failed in their experiment their superiors ordered them to clean up the karmic mess they created.  Thousands of years passed as their plan evolved and the christ mythos was born. This is why the story of Osiris is re cycled over the ages, this is why so many common threads appear in the differing religions.

    This is why Gods only Sun was sacrificed to give us life.

    The Morning Star

    The Light Bearer

    The Fire

    Lucifer

    Is it any wonder why the early indigenous tribes were sun worshipers ?  

    Do you see now the diabolical intelligence involved in our manner of evolution ?  for all of those who wonder what their purpose is down here...  look inside, know that no matter how far you have traveled in the wrong direction, the moment you make the realisation you can always turn it around.

    Know this also , the moment you know what you do is wrong and you keep doing it... multiplies your negative karma to return for longer and longer.

    As what some describe as an " old soul " i can tell you i have made many mistakes over my lives, we all do, its natural to make mistakes. Those who seek to improve themselves even to the detrement of their own life are considered to be closer to home.

    Those who have heard of Hermes Mercurius Trismegistus is someone i am very familiar with , Hermes is a unique one to contemplate , he is one who is known to be the traverse of the good and evil. Both know him , both respect him , both know he has a role to mediate between the two , the traverser of souls from the lower to the higher.

    When i was met by the Alpha Draconis i saw they had wings , like bats wings , it later dawned on me that this may be the Dragon we speak about in our human tales. The further i contemplate everything i have experienced , the more i see how everything is so backwards, how truth is hidden in plain sight, how the stories of our true history is skewed to mislead unless you have gained wisdom.

    An excerpt from a Hermes Text :

    " “Hermes bowed his head in thankfulness to the Great Dragon who had taught him so much, and begged to hear more concerning the ultimate of the human soul. So Poimandres resumed: "At death the material body of man is returned to the elements from which it came, and the invisible divine man ascends to the source from whence he came, namely the Eighth Sphere...

    "Then, being naked of all the accumulations of the seven Rings, the soul comes to the Eighth Sphere, namely, the ring of the fixed stars. Here, freed of all illusion, it dwells in the Light and sings praises to the Father in a voice which only the pure of spirit may understand. Behold, O Hermes, there is a great mystery in the Eighth Sphere, for the Milky Way is the seed-ground of souls, and from it they drop into the Rings, and to the Milky Way they return again from the wheels of Saturn. But some cannot climb the seven-runged ladder of the Rings. So they wander in darkness below and are swept into eternity with the illusion of sense and earthiness.

    "The path to immortality is hard, and only a few find it. The rest await the Great Day when the wheels of the universe shall be stopped and the immortal sparks shall escape from the sheaths of substance. Woe unto those who wait, for they must return again, unconscious and unknowing, to the seed-ground of stars, and await a new beginning. Those who are saved by the light of the mystery which I have revealed unto you, O Hermes, and which I now bid you to establish among men, shall return again to the Father who dwelleth in the White Light, and shall deliver themselves up to the Light and shall be absorbed into the Light, and in the Light they shall become Powers in God. This is the Way of Good and is revealed only to them that have wisdom.”

    The Mystery Continues to Unravel

    Make your own conclusions

    you must

    evisnam
    NANUXII wrote:Hello Bob & Oxy

    If i may , reptilians did not manufacture us imo. They did help seed some off shoots yes but the majority of manufacture came from the indigenous of Orion.

    Rh blood is one strain , the blood of the very ones who created us is very rich in copper , copper when in conjunction with ammonia and salt goes a purple / blue colour.

    hence why they are called blue blood's

    Its merely the higher copper content of the blood , copper is a very good conductor , we run on electricity , the better the conductor the better our brains and bits work.

    Your blood type is only an indicator , its the colour of it that is the tell. If you see your blood in a thin vessel you will be able to tell , it should be a sort of violet/ purple colour and if youre lucky it will look iridescent.  

    The iridescence is a marker of the purity of the blood.

    The video you posted is one i have listened to many times, it is an excellent transcript but be careful , chris has added things to it that make the reptilians seem negative, its done on purpose , realise his additions are not part of the original text , they are his opinions only.

    Oxy . i was looking at your photos , the one of the moon almost made me fall off my chair ... you know its very accurate , almost scarily so.


    santa    
    NANUXII wrote:If you ever get any bloods or infusions that use a winged infusion set , the thin line after the butterfly will show you under natural light how pure/original your blood is.

    the colour of blood is the first tell that your genetics have lineage bock to the original star seeds of Orion or other genetic experiments.

    Blue / Purple slight to no iridescence = Orion / Genetic Experimentation

    Red = Humanoid  

    Dark Red = Humanoid / Other genetic experimentation

    Violet Iridescent = Original Terran's of Earth / some experimentation

    Very Dark Red = Blood transfusion time

    Original terran's are reptilian who favored the south african , south american and australian continents.

    The study of the reptilian brain, which we all have ( that should give some evidence as to who was here first ) has 4 main areas of cognition.

    Survival

    Reproduction

    Social Recognition ( importance of stacking order )

    Food

    Interestingly the reptilian brain is the most honest part of our genetic make up. The reptilian inheritance is strong in those who oppose oppression. Those who have their reptilian senses dormant are usually found in jobs they hate , taking orders , buried in serfdom.    

    If you have the blue purple blood you will have ability to exersise your esp and develop your skills to a very good degree. Those with violet have similar skill sets but a dormant connector to their own people.

    I know there have been many negative propaganda to reptilians and its very difficult if not impossible to ratify the veracity of these claims. The only true way is to look at their ancestors that still live here on this planet.

    Their true nature is peaceful. They are Social Creatures with no ego.



    When trackers take you into the bush they warn you of snakes, which is wise, but they will always lead with a stick and tap the ground ahead of them because snakes will hear/feel this and retreat.

    Its only when one is cornered or feels endangered that it will strike to defend its self. Unless its a red belly black, they are prone to attack more than any other snake..
    orthodoxymoron wrote:NANUXII, I've been wondering if Renegade Angelic-Beings from Orion invented and/or used supercomputers to engineer varieties of containers to give physicality to their angelic-souls?! What if Darth Vader is representative of one of the first Humanoid-Containers?! What if Reptilians and Greys were the next Humanoid-Containers?? What if Human-Beings were the next Humanoid-Containers?? What if this final-step caused an Uncivil-War in Heaven and Earth, concerning Physicality and Governance-Modalities?! What if Gods, Goddesses, Angels, Demons, Reptilians, Greys, and Humans are ALL US?! What If We Are 'Flukes of the Universe'?! What If We Have No Right to Be Here?! What If the Universe is Laughing Behind Our Backs?! What If All of the Above Was a Complex and Dangerous Renegade-Risk With a Questionable-Outcome?! How Might All of the Above Be Objectively-Evaluated?? What If All of the Above Has Been An Ongoing Investigative-Judgment, Culminating In Eschatological-Jurisprudence?! What Would the Sovereign Queen of the Air Say?? What Would Nicholas Roerich Say??
    NANUXII wrote:
    bobhardee wrote:
    7/9/2018
    Interesting story from Jordon Maxwell.

    https://www.youtube.com/watch?v=MHtwd1uaFtA

    I have heard Maxwell say these stories before. His recount is most honest and accurate.

    It should speak volumes as to the true mo of reptilian types.

    If you were to stumble across a ritual of bad entities they would not leave anyone to tell the tale.

    think on this.

    N
    N
    giovonni wrote:
    Quite ironic, isn't it...
    United States AI Solar System (9) DC071218
    “Everything is horrible—worse than we ever imagined—
    and there’s not a damn thing we can do about any of it.
    But whatever happens, we can’t give in to despair.”
    orthodoxymoron wrote:You might find this video quite interesting, even though I suspect that you already know a huge amount about this sort of thing. I've never dabbled, but I have poked and prodded the dark-side, and it seems that they poke and prod back. The speaker states that exorcisms became much more numerous in 1990, and it's ironic that I was working on a chronological interpretive-paraphrase of the Life and Teachings of Jesus, and I had just moved to a town with a royal-name, while stopping regular church-attendance. I felt horrible then, and I hoped to find resolution and peace, but just the opposite seemed to occur. In 2008, I began a somewhat-passive internet-quest, and 'V' aired in 2009. This was the same year I started my 'Amen Ra' thread on the original Project Avalon, in which Brook was the major-contributor (perhaps with the assistance of Artemis). In 2010, I briefly conversed with abraxasinas on that ill-fated Thuban Q&A, and while I didn't buy into it, I thought something demonic and/or computer-like was going-on. When that thread shut-down, I had my first and only UFO sighting, which seemed to be a small star-war. 2010 was the year 'RA' contacted me, which might've been because of my speculation about 'RA' and 'Lucifer'. 'He' seemed to be a mixture of good and evil, and fit the part quite-well, even if he was a crack-pot and/or intelligence-agent. Our contact ended in 2011, three-days before Fukushima, and at about the same time 'V' ended. I could go on, but I said I was stopping (for better or worse, I know not). Just carefully consider the general-subject of King David, King Solomon, and the Queen of Sheba (figuratively and/or literally). Some say David and Solomon never existed, and that Artemis was the Queen of Sheba, and that she and Solomon were associated with Greys. I suspect that Earth was taken-over in a bad-way many-thousands of years-ago, and this thing might have an expiration-date. I'm not opposed to Jesus, but the historical Jesus seems to be in huge-trouble. Still, I think there is some sort of a conflict between Christ and Satan (figuratively and/or literally). While I made the last two posts, the familiar streaming white-light passed between me and the laptop, as if I'm being simultaneously warned and remotely-viewed. Enough Said.
    orthodoxymoron wrote:That was an interesting video, and it supported some of what I've heard and hypothesized. I keep thinking in terms of King David, King Solomon, and the Queen of Sheba (probably more figuratively than literally). There might be parallels with Amen Ra, Marduk Ra, Enki, Enlil, Father, Son, Holy-Spirit, Isis, Ra, El, Horus, Set, Inanna, Nimrod, Adam, Eve, Artemis, et al. I suspect that the Name-Change Game might be a Tangled-Web of Deceit and Intrigue. Was (or is) Sherry Shriner really the ancient Granddaughter of King David?? Was (or is) Artemis the ancient Queen of Sheba?? How might Supercomputers and Artificial-Intelligence relate to Archons and Archangels?? What Would David Bowman Say?? What Would Peter Venkman Say?? One more thing. Consider the Following Hypothetical Continuum:

    1. A Real God in a Real Heaven (with no supercomputers and artificial-intelligence).

    2. Heaven Incorporated (with a Deposed Real-God, and a Righteous Proxy Artificial-Intelligence Supercomputer-God).

    3. Purgatory Incorporated (with an Absentee Real-God, and a Nastier Proxy Artificial-Intelligence Supercomputer-God).

    4. Hell Incorporated (with an Absentee Real-God, and a Diabolical and Merciless Proxy Artificial-Intelligence Supercomputer God).

    5. A Real Devil in a Real Hell (with no supercomputers and artificial-intelligence).

    This sort of thinking could put one in a Nuthouse rather quickly. A lot of theological and science-fictional stuff could put one in a Nuthouse rather quickly. Perhaps the General-Public should NOT be educated in History, Theology, Conspiracy-Theories, and Science-Fiction. What if the Bible is the Problem rather than the Answer?? I say this with fear, trembling, reverence, and awe. If you've ever been in the presence of Top Theologians, it's quite humbling and impressive (even if one disagrees with them, or doesn't believe in God (or even god). What if Jeffery Daugherty and Elon Musk turn-out to be Ancient-Deities??!! I noticed a squeaky-chair in both Sherry Shriner's and Jeffrey Daugherty's shows, and I posted that observation (just days or weeks before Sherry Shriner supposedly died). I often wonder who really posts on 'The Mists of Avalon' but I don't want to talk about it. Enough Said.
    orthodoxymoron wrote:I wrote that Sherry Shriner was a crackpot who revealed good-stuff, but I should clarify. I've encountered several significant Individuals of Interest online and in real-life, and I've suspected that all of them put on a show, and didn't place all their cards on the table. Sherry seemed to overdo the Orgone and the horrific, and sometimes mispronounced words, seemingly on purpose. Sherry somehow reminded me of Linda Moulton Howe, Dr. Josephine Mataros (from the 'Termination' episode of 'Earth: Final Conflict'), Brook, Rich, Mitchell, and Blanche Barton (to just name a few). They might all be the same soul, or originate from the same supercomputer. I honestly don't know, and I'm not digging very hard. I simply suspect a Solar-System Borg-Queen, Artificial-Intelligence, and Supercomputers with Souls, but again, I have tried to not know too much, throughout my life. I am committed to Responsible-Neutrality going-forward, because how the heck am I supposed to know the real-story?? We might never know the real-story. I suspect that it's unimaginably-bad. But hope springs eternal.
    orthodoxymoron wrote:It seems as if the souls in this soul-system or solar-system are not under the direct-guidance of the Creator, but rather existing under a system which is somewhat rogue and reprehensible. I continue to suspect that we know very-little about Pre-Eden Wars in Heaven and Earth, which might've resulted in Adam and Eve being anything but innocent, right from the beginning (or before the beginning). I've been passively considering various possibilities, and it seems as if the Matrix is mad at me for doing so. Perhaps we're not supposed to know too-much or get too-uppity. Perhaps we're supposed to wallow in sin and misery for a predetermined period, and then be shown how bad we were for thousands of years, as a galactic-lesson, such that Rebellion Against God NEVER Happens Again (or something to that effect). I feel increasingly miserable, as if the brain-screws are being tightened by the Devil's-Disciples to reign me in (or something to that effect). God and Responsibility Relative to Solar System Governance is an interesting topic to review (for those who are capable of doing so). Unfortunately, I nearly fall-over when I get out of bed in the morning, and my vision sometimes goes screwy. I think this might have everything to do with picking on the witches, and second-guessing life, the universe, and everything.

    There's a private-war I need to fight, and I don't think it's going to end well. Truth and honesty relative to ethics and law are SO Overrated. What was the Pre-Eden Perfect Law of the Lord Throughout the Universe?? How do we REALLY know anything significant about Ancient-History and Life Throughout the Universe?? What do we REALLY have by way of comparison to judge the Human-Experiment?? How does one Question-Authority without being Insubordinately-Rebellious?? Why does Humanity require a Devil or Lucifer to keep Hell burning hot?? Don't we screw each-other (in more ways than one) without any assistance from the Devil and His and/or Her Angels?? I'm tired, disillusioned, and rambling. You don't have to answer these questions. They might mostly be unanswerable. A Mulholland Drive Space-Cowboy Individual of Interest once told me "Mystery is a Good-Thing." Regarding Satan, consider Blanche Barton and the Church of Satan. There was an interesting Art Bell interview, with a mystery-caller from Indio. Later, another individual 'Roman' (from Indio) sent a message to Art regarding that 'Barton Interview'. There's something about San Bernardino, Palm Springs, Merlin's Cave, and Indio, but I don't want to go there. Not tonight.





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    Post  orthodoxymoron Sat Mar 02, 2019 4:09 am

    United States AI Solar System (9) Eb031db9d8440202eada5a40d9edaa0e

    I suspect that some of you will discover (much to your horror) that my Religious and Political Science-Fiction is quite tame and sane compared with an insane reality which spans thousands (or even millions) of years. I'd like to know how much money and man-hours were spent dealing with my imagined threat to the way things are!! What if you discover that I approve of the General-System while eschewing the Madness Presided-Over by this General-System?? Again, most of my tripe is highly-hypothetical. Most of it is directed toward those who are already near the bottom of the rabbit-hole. A rather chaotic baseline serves as a research frame of reference within which to examine the unmentionable, unthinkable, unknowable, and unimaginable. I have no idea what the REAL Reality of Our Predicament Is, so I poke and prod unlikely concepts to complement more respectable and mainstream pursuits, regardless of whether this upsets anyone's sensibilities or not. Your success or failure at dealing with abstract perplexities is none of my concern. Contextual Superimposition involves random puzzles superimposed upon each-other to shine light upon that which might otherwise remain forever hidden with enslaving and exterminating implications and ramifications. I have yet to experience a proper discussion and/or evaluation of my threads in any serious and credible manner. Consider the Following Minimal-List:

    1. Deuteronomy.
    2. Job to Malachi.
    3. Acts.
    4. Romans to Revelation.

    This list consists of 23 OT books and 23 NT books, focusing-upon the fundamentally-theological books of both Old and New Testaments. The suggested-plan is to read All of the Above straight-through, over and over, in a variety of translations, without referring to commentaries or apologetic-literature. Does Sola Scriptura require all 66 books of the Bible?? Why did Martin Luther reject Hebrews, James, Jude, and Revelation?? What if these four books involve an expose?? What if This Present Minimal-List is an Expose Relative to the Historical-Books?? Should the Gospel Red-Letters Be Included in the List?? I suspect that the 23 NT books would ultimately point one back to the 23 OT books, with the 23 NT books serving as sort of a 'Primer' for properly understanding the 23 OT books. Is this approach a Theological-Milestone Minus Historical-Necessities, or Damnable-Heresy?? Damned If I Know. What Would Richard Carrier Say??

    What if virtually-everything regarding information about our past, present, and future is a mixture of truth and lies?? What if virtually everyone and everything significant are centrally controlled and scripted?? I continue to treat politics, religion, science, history, current-events, New-Age, and conspiracy-theories as Science-Fiction (for better or worse, I know not). The various agencies and factions (throughout the solar-system) undoubtedly have a HUGE Amount of Dirt on EVERYONE, and bargain with this reprehensible-collection of behavioral-excrement. Perhaps some people are brought to power to be toppled from power. The World Trade Center was supposedly built to be destroyed. In the original 'Stargate' movie, 'RA' says "I built your civilization, and now I will destroy it." For what it's worth, Sherry Shriner liked the old Trump better than the new one. She claimed he wasn't involved in the really-nasty stuff, but that he was compromised and sold-out, and that he would be led down a path he wouldn't want to travel (or something to that effect). John F. Kennedy seemed to stray from the script, and perhaps Donald Trump is attempting something similar, which angers his controllers (or something to that effect). An Individual of Interest told me "I'll Hang-On As Long As I Can."

    I think I deluded and flattered myself into thinking this thread was actually making a difference, and changing things for the better -- but I should've known better. This world seems to be following a script -- which nothing or no-one will be allowed to significantly interfere with. Perhaps the best I can do is carefully watch things play-out -- which might include humanity bleeding-out. I certainly hope not -- but there seems to be a Brutal Gang of Facts and Dracs on a collision-course with the Human Race. Perhaps I should stock-up on pop-corn, as I prepare to view Earth: Theater of the Universe. Rated "R" for Ridiculous.

    I tend to think that we do not require evil in order to achieve a balance. The presence of evil is indicative of imbalance -- and it is not necessary for the beings of the universe to experience evil -- in all of its ugliness and horror -- in order to properly understand and cherish righteousness, purity, and goodness. I sometimes wonder if humanity is a renegade race and an illegal creation -- which is deeply offensive to its Parent Race and Galactic Powers That Be. If the God of this Parent Race declared war on Humanity -- they might seem to be a Satan from the perspective of Human Beings. The Creator and Leader of the New Human Race might be viewed as being a traitor or Luficer from the perspective of the Parent Race. Human Beings might view this being as being their God or Christ. What if the Crucifixion of Christ represents the punishment of Humanity by the Parent Race?? I have no idea if this is the way things are -- but I am modeling this sort of thing -- so as to consider the Human predicament from as many angles as possible. But really, this makes me a heretic of sorts -- even though I mean no hostility or harm toward anyone. Please watch 'Earth: Final Conflict' for clues regarding conflicting races and agendas. I think of the Taelons as being Greys. I think of the Jaridians as being Reptilians. I guess I think of the Atavus as being Annunaki. According to the series, Humans are related to both the Taelons and Jaridians. I have speculated repeatedly that Humans might be related to the Greys and Reptilians -- even though I don't absolutely know that the Greys and Reptilians exist. I am VERY tentative and hesitant in my research and speculation. I presently seem to be on the side of humanity -- but who knows what my editorial slant has been in previous incarnations?? What if:

    Father = Prime Representative of Other-Than-Human Humanoid-Physicality??
    Son = Prime Representative of Human Physicality??
    Holy Spirit = The Souls Animating Human Physicality and Other-Than-Human Humanoid-Physicality??

    I continue to hypothesize that Human Physicality is a Recent Renegade Development in an Ancient Other Than Human Universe -- and that the Universal Immune System is determined to eliminate Human Physicality -- so as to Purify the Universe. I so hope that I'm wrong. What are the implications and ramifications of 'Namaste'??? I think that people should study Religion, Theology, and Sacred-Texts -- but I can understand why many people reject Religion, Theology, and Sacred-Texts. I think we have a HUGE Religion, Theology, and Sacred-Text PROBLEM on our hands -- and we had better solve it with all deliberate speed. Imagine Zo'or and Da'an arguing about theology and religion!! What do you think about this??!!





    I grew up attending the SDA Church -- but it seemed to me that it had been compromised, infiltrated, and subverted -- like I suspect most churches have been -- so I eventually stopped attending church -- even though I continued to be very interested in theology. Is there a good-side to the British-Israel thing (with German and Roman connections)?? I think there is a good-side and a bad-side to just about everyone and everything. Here is some SDA theological controversy for you!! I don't just bash the Jesuits!! The following is taken from pages 393-399 of "Daniel 8:14, the Day of Atonement, and the Investigative Judgment" by Dr. Desmond Ford. Imagine discussing all of these comments and questions with the Queen of Heaven, the Prince of Sirius, and a Sirian King -- in a palace, cathedral, or queen-ship!!

    "A. For those who wish to give Ellen G. White greater authority than Scripture.

    A very natural reaction to this manuscript would be to "sit" on certain Spirit of Prophecy statements regarding the sanctuary and to affirm in essence, "Here I stand. I can do no other."

    I wish to suggest that such an attitude requires more than "standing" to validate it. It will indeed be necessary to do much "other," including the following:

    1. Demonstrate that where Ellen G. White and Scripture appear to conflict, veto power must always be given to Ellen G. White rather than vice versa.

    2. Reject such clear Scriptures as Hebrews 6:19,20; 9:8, 12, 24-25; 10:19-20, etc., which plainly teach that Christ entered the Most Holy Place at His ascension.

    3. Provide clear didactic Scriptures for the doctrine of the investigative judgment. Typological evidence as a basis for doctrine has never been valid -- only typological illustration of doctrine otherwise proved.

    4. Explain how it could be that Ellen G. White could sometimes misinterpret her own visions. For example, she understood her first vision to endorse the shut door doctrine -- that probation had closed for the churches and the wicked world. "I saw" often signifies a personal conviction -- not a divine revelation. See its repeated use in the report of the Camden vision.

    5.Explain how it could be that Ellen G. White could teach one thing one time, and yet change that view another time -- e.g. her position on the law in Galatians, the covenants, time to close the Sabbath, etc.

    6. Explain the several crystal clear Ellen G. White statements which speak of His entering within the veil at His ascension. See, for example, April 19, 1905, Signs of the Times; Desire of Ages, pg. 757.

    7. Explain how Great Controversy can be demonstrably wrong in certain exegetical positions and yet correct on the investigative judgment, when this is not demonstrably provable from Scripture, e.g. Ellen White's understanding of the sixth and seventh trumpet. She endorsed the Litch position, which is untenable exegetically and historically. For the revision in 1911 she changed her mind about Litch having given the "exact day" of the prophetic fulfillment.

    As regards the seventh trumpet, in later works she placed its fulfillment as in the future, though Great Controversy applies it to the past.

    The exposition of Revelation 11 regarding the French Revolution is not accurate exegetically or historically. There never was in France a three-and-a-half year period when the Bible was banned. Hundreds of hours of research by Ellen G. White apologists have failed to find any such thing. The opposite has been found.

    Ellen G. White's endorsement of the Miller exposition of Matthew 25: 1-13 is quite indefensible. The passage is not talking of 1844, but of the end of the world. The introductory word "Then" seen in the context of the preceding as well as the following verses, makes this quite plain.

    8. Explain how Ellen G. White can use many Scriptural concepts which belong to the last things and apply them both to 1844 and thereabouts, as well as to the end of the world, e.g. the sealing, the shaking, the covering, the fall of Babylon, the cleansing of the sanctuary.

    9. Explain Ellen G. White's statements: "The Bible and the Bible only is the source of doctrine," and that "never should the testimonies be carried to the front." "Let all prove every point of doctrine from the Scriptures." It is quite impossible to prove from Daniel, Hebrews, Revelation, or elsewhere that a judgment upon believers began as a result of a change of heavenly ministry in 1844.

    10. Provide an apologetic whereby Adventists may go to the world and say: "We have a grand and important truth for you -- a worldwide judgment session is now in process. We cannot show it to you from Scriptures, but we can show it to you from writings of one concerning whom you have never before heard. True, that writer said we should prove all doctrine from Scripture and not from her writings -- but here is an exception -- this basic distinguishing truth we cannot prove from Scripture but it is clear in the writings of Ellen G. White."

    When these things have been done in a convincing way, then such exponents can on the basis of the Ellen G. White writings alone, and in opposition to Scripture, say "Here I stand. I can do no other." It may also be helpful at such a time to remember significant Ellen G. White affirmations.

    "The Spirit was not given -- nor can it ever be bestowed -- to supersede the Bible, for the Scriptures explicitly state that the word of God is the standard by which all teaching and experience must be tested...Isaiah declares. To the law and to the testimony; 'if they speak not according to this word, it is because there is no light in them.'(Isaiah 8:20)" -- Great Controversy pg. 9. "But God will have a people upon the earth to maintain the Bible and the Bible only as the standard of all doctrines and the basis of all reforms." -- Great Controversy pg. 595.

    Inasmuch as Ellen G. White never originated a single doctrine, but only took her stand after others found such doctrines in Scripture (e.g. the Sabbath, health reform, righteousness by faith at Minneapolis, the "daily," etc.), and inasmuch as she refused to permit her writings to decide doctrinal issues, but rather referred inquirers to Scripture (1 Selected Messages 164, 416), we can only say to those who still wish to re-echo Luther's declaration at Worms that his closing prayer is also appropriate for them -- "God help me."

    These points are a protest, not against the reality of the gift of prophecy in Ellen G. White, but against undoing the utility of that gift by overdoing our claims for it through affirming the writings as inerrant, or as a basis for doctrine -- even having prior place to Scripture. We would like to remind group A that Luther's prayer was uttered after his affirmation of 'Sola Scriptura'.

    B. For those who wish to reject Ellen G. White.

    Briefly, I wish to address another group who, to my mind, fall off the straight path into an abyss on the opposite side to that dealt with above. I have friends who, perceiving that Ellen White's comments on the investigative judgment do not parallel Scripture, and learning of her wide use of sources, decide therefore that Ellen G. White must be dropped forthwith, and likewise any belief in her prophetic mission. This seems to them consistent and logical, but so does much other reasoning which ultimately proves unreliable. My friends who pursue such reasoning are distressed that I refuse to join them in their conclusion and therefore I have for them, as well as the group addressed above, some questions.

    1. Do they owe nothing of value to Ellen G. White? Would they be Seventh-day Adventists today had there been no Ellen G. White?

    2. Would Seventh-day Adventism have survived such crises as that of the first decade of this century when Kellog numbered among his followers a large proportion of our leaders, including Jones, Waggoner, Sutherland, Magan, Paulson, etc., had Ellen G. White not intervened?

    3. Suppose there had been no Ellen White at the Minneapolis conference of 1888, would the teachings of Waggoner and Jones on righteousness by faith have ever reached our constituency and paved the way for that proclamation which being the third angel's message in verity is ultimately to lighten the earth with its glory?

    4. Going back further still, when in the 1840's many of our forefathers were on the verge of surrendering their faith in the 1844 movement, would this church ever have emerged and consolidated but for the influence of Ellen G. White?

    5. Our work is characterized by evangelistic, publishing, colporteur, educational, and health emphases. Which of these would have assumed its present shape and prominence without Ellen G. White?

    6. Is it likely that God would have intertwined with our history for its first seventy years the work of one ultimately to be revealed as a fraud? Does God work in harmony with Satan? How likely is it that a person knowing her own hypocrisy could keep up her pretense for seventy years amid crises and gargantuan labors?

    7. How much of your rejection of Ellen G. White grows out of a studied understanding of the Biblical teachings on revelation and inspiration?

    8. For example, what do you understand the difference to be between these terms -- revelation and inspiration?

    9. Has the church universal ever been agreed on the exact nature of inspiration? Do we find that creeds usually define it? Does the modern evangelical scene display unity on the matter?

    10. Is the Bible written as we might have expected it to be? Does its content of history, poetry, and outdated legislature comply with our sense of fitness? Does its lack of creedal statements surprise us? Has God so written the Word that doctrinal issues are made crystal clear, and that unbelievers are quickly silenced?

    11. Or to say the same thing another way: Is the Bible primarly given to convey information so as to satisfy the mind, or is it a specific moral test? That is to say, has God been content with a weight of evidence for the honest, or has He guaranteed that even the dishonest can be left without excuse?

    12. Is there a parallel between the written Word and the Living Word? Did Jesus Christ also evidence some of the surprising features we find in Scripture? That is, did He come as we might have expected? Did He overwhelm all with the evidence that He was what He claimed? Were His statements unequivocal in meaning or sometimes ambivalent? Was He, too, a moral test for His hearers, rather than a great teacher chiefly?

    13. Was Jesus both human and divine? And if so, might that also be the obvious nature of Scripture? Did Jesus possess human liabilities and weaknesses such as dependence on creaturely elements such as food, and drink, and rest? Did He ever need to ask questions to secure information? Were His 200 plus inquiries just a front?

    14. Did Jesus work as we might expect a celestial visitor to work, or did He also confine Himself in some areas at least to cultural restrictions and limitations? Did He come speaking the language of heaven, or the language of Palestine? Was He dressed as a messenger of light, or as a Galilean peasant?

    15. Did Jesus, in some of His expressions, fall short of technical precision, as when He declared the mustard seed to be the least of all seeds?

    16. Was Jesus absolutely original in His oral presentations, or is it true, as one scholar has affirmed, that there is not a paragraph from His addresses which does not have its roots in the Old Testament? Is it true, for example, that every phrase of the Lord's Prayer is to be found in previous Scripture?

    17. Do Christ's parables contain no difficulties? Are we fully comfortable with His use of hell-fire in the parable of the Rich Man and Lazarus? Do we feel quite content with His commendation of the rascally steward?

    18. How is it that the first three gospels differ so much from the fourth? How is it that they cover very similar ground for much of His ministry, and omit the different materials found in John's gospel covering the same time?

    19. Can we explain how it is that the first three gospels not only have broad similarity, but even at times use exactly the same blocks of material, same phraseology, same words -- even the same hiatuses?

    20. Can any of us tell where the words of John break off and those of Jesus begin, and vice versa, throughout the fourth gospel? For example, in chapter three, which verse marks the close of Jesus's words to Nicodemus? Did Christ utter the famous John 3:16?

    21. Why is it that the style of Christ's speeches in John is so far removed from His style as recorded in the other three gospels? Why is that style either identical or almost so with John's own style?

    22. What was said at Christ's baptism: "Thou art my beloved Son" or "This is my beloved Son'? Or were both said?

    23. Did the healing of the first leper take place before the Sermon on the Mount (Luke), or after (Matthew)?

    24. Were there two Gadarene demoniacs (Matthew 8:28) healed, or one (Mark 5:2 and Luke 8:27)?

    25. Was the healing of Bartimaeus before Christ reached Jericho (Luke 18:35), or after (Mark 10:46)?

    26. Was Luke given by vision the names of the intertestamental ancestors of Christ, as recorded in Luke 3, or did he derive them from sources such as Luke 1:1-4 might indicate?

    27. Where did Luke get his second Cainan from his genealogy of Christ? See Luke 3:36,37 and compare Genesis 10.

    28. Was Stephen's speech (Acts 7) inspired? If so, does it agree exactly with the Genesis account of the historical events he referred to?

    29. Why was the inspired apostle Paul dependent upon news from Chloe for his information about the situation in Corinth? Why didn't God give it to him by vision?

    30. What evidence is there in the cream of the New Testament -- the epistles -- that visions were given to facilitate their writing?

    31. Were visions necessary for the writer of Proverbs as he conveyed some platitudes known and recognized from the foundation of the world -- such platitudes as: the lazy man shall suffer want, a nagging woman is as unpleasant as continual rain, good news makes a person cheerful, bad emotions cause poor health, to have money is to have many "friends"?

    32. Similarly, did the Psalmist need visions in order to exhort us to "Come, worship, and bow down," and to comfort us by the reminder that "all the wicked shall God destroy"?

    33. Were visions necessary for the chronicling of the well-known historical events in the ministry of Christ? or for most of the annals of Judah and Israel? How many of the historical authors of Old Testament books ever hint that they received visions in order to make possible their writings? Why was a Paul chosen to set forth the theology of the New Testament? Would not a school boy or a fisherman have done as well under inspiration?

    34. Is inspiration "docetic" in its operation? Or is it true of the written Word, as of the living Word that it is just as much human as though not at all "divine"?

    35. Does inspiration guarantee equal value for all inspired documents? That is, would we miss the genealogies as much as the Sermon on the Mount? Does Scripture like a living body contain a heart, form, and limbs, so to speak, with some members more essential than others?

    36. Is there an economy of miracle in the writing of Scripture? Does God ever do supernaturally what can be done naturally? Why did Christ have others fill the water pots with water, and roll away the stone of Lazarus' tomb?

    37. Are the prophecies of Scripture completely unambiguous? Are they so plain that a child may understand them? Have all the details of Biblical prophecies been fulfilled? Are some of them conditional?

    38. Is our real problem with Scripture what we don't understand or what we do?

    39. When Jesus told His disciples that the real truth about Himself couldn't come from flesh and blood but was a divine gift, is this true also of Scripture, and other agencies of God? Do reason and human expectation have priority in determining what is a revelation from God? Can something be supra-rational without being irrational?

    40. Does God usually bestow upon separate items just that attention which is proportionate to their importance in the scale of being? Is His work always complete in every way, or just adequate? Does the human organism demonstrate absolute perfection in its formation, or chiefly adequacy? Is the eye a perfect optical instrument? Does the memory function perfectly? Is the human mind infallible in its reasoning process? Has reason itself suffered from the Fall?

    41. Can we explain any of the mighty works of God -- creation, providence, miracle, regeneration, sanctification, atonement? If not, should we expect to have a thorough understanding of inspiration and revelation? If the Fall came through a lusting after forbidden knowledge, could it be that man's restoration involves repentance about such lusting, and the substituting of trust?

    42. Is "ye shall know them by their fruits" a simple practical rule that even the uneducated and immature can usually apply with success if honestly desiring to know the truth?

    43. What did Jesus mean when He said, "If any man is willing to do His will, he shall know of the doctrine"? Was He saying that it is the heart and not the head, which to the highest doth attain?

    44. Is it true that two-thirds of life is conduct, and that God might not be so concerned about some theoretical issues as we are?

    45. Is it true that Christ held in His hand the whole map of explored truth but only revealed enough for practical purposes?

    46. Was Christ Himself a stone of stumbling and a rock of offense? And if so, could this be true also of some genuine forms of revelation besides Him?

    47. Are apocalyptic visions such as those of Daniel, Ezekiel, and Revelation typical of Scripture or exceptional?

    48. How much evidence is there in reading the Gospels or the epistles that the writers felt they had divine control and minute heavenly guidance?

    49. How much of Ellen G. White advocates behavior contrary to Scriptural standards? What sort of persons would we be if striving to live up to the standards of Ellen G. White? Is it possible that even the sections of Ellen G. White some of us find so taxing would be clarified if we understood the difference between law and gospel, and between law as a standard and law as a method?

    50. If Scripture itself has been terribly abused, even employed for the purpose of murdering innocent millions, should it be surprising if illegitimate use be made of other of God's instruments of revelation?

    51. How much danger would there be in advocating that God had used Ellen G. White as a messenger if we followed her own admonition to base all doctrine upon the Bible and the Bible only?

    52. How much risk would there be in advocating that God has used Ellen G. White as a special messenger if we simultaneously confessed, as she did, that "God and heaven alone are infallible"?

    53. How is it that when Ellen G. White chose a source which best expressed her views of inspiration she chose one which was at odds with the fundamentalist churches of the day -- one which advocated that the writers of Scripture were God's penmen, not His pen, and that in their use of rhetoric and logic God was not represented?

    54. Is it possible that many who wish to reject Ellen G. White do so on the same basis that King Ahab rejected the prophet of his day -- "I hate him; for he doth not prophesy good concerning me, but evil" -- 1 Kings 22:8? And is it possible that others reject her because of a legalistic upbringing which misused Ellen G. White in advocating law without gospel?

    55. If Christ came to comfort the afflicted but also to afflict the comfortable, and if John, His predecessor, likewise rebuked hypocrisy and evil in the religious, and if both, like all other prophets, called for repentance, could it be that some who reject Ellen G. White's prophetic role do so on the basis that she makes them uncomfortable by her demand for repentance in specific areas?

    56. If you were choosing a surgeon, or a real estate agent, or a banker, would you feel most comfortable with one who valued the writings of Ellen G. White, or one who rejected them?

    57. Do you know the difference between the Greek and the Hebrew views of knowledge? Which one held that the ideal was to gather as much conceptual truth as possible about everything in order that we might be little gods in knowledge? Which one believed that knowledge was worthless unless practical, and doubly worthless unless related to piety? What is meant by "wisdom" in the book of Proverbs? Does that book mean by "fool" one with little intelligence? And is the "wise" man of Proverbs and elsewhere in Scripture someone with great intellect and powers of perception, or someone who reverences God and acts accordingly? When Ellen G. White says of Christ that He held in His hand the great map of unexplored truth but only disclosed that which had practical value, is she following the Greek or Hebrew view of knowledge? Is there a relationship between these concepts and the apparent carelessness of Scripture about some details of fact, for example, its use of round numbers (e.g. "Seventy sevens" -- Daniel 9:25; Matthew 18:22; "fourteen" -- Matthew 1:17; "480" -- 1 Kings 6:1; "ten" -- Daniel 1:20; 7:24; "forty" -- etc.)?

    58. Does the Scriptural use of figures of speech such as hyperbole teach us anything about the nature of inspiration? For example, is it literally true that if all Christ had done had been recorded, the world itself could not contain the books that would need to be written? Had the gospel been preached to every creature under heaven in Paul's day, and if so, why was he still planning to go to such places as Spain, and why does Revelation 14:6 picture a message yet to go to every nation?

    59. Are you, as a Westerner, completely happy with all of Paul's arguments? For example, see Galatians 3:16, where he plays on the plural and singular meanings of "seed"? Does his use of Hosea in Romans 9:25f actually reflect what Hosea intended? Was Hosea forecasting the coming in of the Gentiles or the re-acceptance of forsaken Israelites? Do 2 Corinthians 3 and the Old Testament source of the veil incident agree? Do you think that the law about not muzzling the ox was only written for our sakes, and not at all for the oxen? See 1 Corinthians 9:8-10. How is it that Paul under inspiration gives a wrong account of his baptized converts in one place, and then remembers more a little later? 1 Corinthians 1:14-16. And why does the Greek original of Galatians show that some of Paul's sentences were never completed?

    60. What is "the bottom line" of inspiration? Is it abstract or practical in intent? Did Jesus on earth ever work unnecessary miracles, or did all His mighty works contribute to the meaning of salvation? Has God been content to be misunderstood in some things when a little more effort on His part could have prevented such a thing? Has God really done everything He could to prevent unbelief or has He only done sufficient for those prepared to be honest? If we are all dying people, with but a remnant of time left, what do we need most from God? Has He provided it? 2 Timothy 3:16; John 17:3; 20:31.

    These are some of the questions which could be considered by those who urge me to join them in their rejection of the ministry of Ellen G. White. As for me, I must make Scripture the sole basis of doctrine. But for that very reason, I must also be open to any manifestation of the gifts of the Spirit promised therein, including the gift of prophecy. If I find, as is the case with Ellen G. White, one who leads me to Christ and His Word as supreme in all things, and who exhorts to holiness, I should accept the messenger, but without surrendering the right to exercise the canonical test of Scripture. Believing in the priesthood of all believers as well as 'Sola Scriptura' I will remember that "The doctrine that God has committed to the church, the right to control the conscience, and to define and punish heresy, is one of the most deeply rooted of papal errors" (Great Controversy page 293), and that no ecclesiastical creedal statement shall move me one whit if obviously contrary to the plain testimony of the Word of God. We can do no other."


    Someone might find this book on Revelation to be somewhat interesting. It was published in 2012 by one of my teachers (Dr. Erwin R. Gane). http://www.amazon.com/Trumpet-After-Revelations-Trumpets-Sound/dp/B009JSJVMC/ref=sr_1_1?ie=UTF8&qid=1356124171&sr=8-1&keywords=erwin+gane He didn't see eye to eye with Dr. Desmond Ford (to say the least)! I am not telling anyone to join the SDA church -- but books by some of the more prominent SDA theologians are most interesting. Please do not neglect Biblical and Theological Studies as you grapple with the New Age Mumbo Jumbo!! I tend to think that most of us are going to get blindsided by what's really coming. I have no idea if struggling with this madness will help us when the excrement contacts the refrigeration system. I just re-read 'The Shaking of Adventism' by Geoffery Paxton -- and some of you might find this book to be an interesting read. It is a review (by an Australian Anglican) of the battle over Righteousness by Faith in the SDA church -- up to 1977. I was in the middle of some of this drama -- which is probably one reason why I no longer attend church -- and why I am a Completely Ignorant Fool. Or am I a Pious Zombie?? I'm easily confused as I continue to beat against the rocks of infidelity. Is the SDA church a British-Israel Cult controlled by Jesuits and Alphabet Agents?? Oh Boy!! I need to think about something else. I bought that Dr. Erwin Gane book on Revelation -- and Dr. Desmond Ford's book on Daniel (1978) complete with a forward by F. F. Bruce, and a very interesting introduction. Why do I do this to myself? I know not what I do.

    I just finished reading Dr. Gane's book -- and I found it deeply troubling. It contained nothing new -- but it summarized the historical Adventist prophetic viewpoint with surgical precision and nerves of steel. It is a very violent book -- but we seem to live in a violent universe -- ruled by a violent God. Perhaps things have always been that way. Perhaps things will always be that way. Perhaps things have to be that way. I get the feeling that this world, and the human-race, were an experiment -- to attempt to make things better for everyone -- but that things went very wrong -- and might've made things worse -- with a helluva lot of hard-feelings. Gane's book almost seems to be a verdict against humanity (as sinners in the hands of an angry God). I am presently very troubled regarding humanity -- and with the management of humanity. Keep studying the Bible -- from Genesis to Revelation -- but don't expect it to make you happy. Try to get in-tune with whoever wrote the Bible -- and then apply this level of spirituality to a multidisciplinary study of life, the universe, and everything. Now I'm going to finish Dr. Ford's book. We really need to deal with this sort of thing -- whether we like it, or not -- whether we believe in God, or not. God might not believe in us -- and perhaps with some justification. Considering the possibilities has literally ruined my life. BTW -- consider reading 'The Openness of God' by Dr. Richard Rice -- regarding Prophecy, Foreknowledge, and Freedom.


    United States AI Solar System (9) 0816326223
    United States AI Solar System (9) ErwinGane

    What if we are dealing with an Ultimate Deity -- and with Two Rival Mother-Son Teams?? Just for illustrative purposes -- think of a Jaridian Ultimate Deity -- with Zo'or--Sandoval v Da'an--Kincaid. What if Liam Kincaid jumped ship -- and joined the Zo'or--Sandoval Team -- under the ultimate direction of the Ultimate Deity?? What if Da'an got demoted -- and was left to twist slowly, slowly in the wind?? I mean NO disrespect with any of my speculations. I'm simply attempting to get at the Explosive-Truth -- and defuse a Prophecy-Bomb. Some of you understand what I'm talking about. What if Josephus was Peter, John the Baptist, John the Revelator, Saul, Paul, and Jesus?? Or, at least, did the research and writing -- and the directing of several actors on a stage??!! What if Josephus was responsible for most of the final-draft Bible writing?? This was just an off the wall thought -- but try extrapolating from the work of people like Ralph Ellis and Jordan Maxwell. I'm simply wondering about a Biblical Mastermind. What if the 'Real Jesus' was exiled somewhere in the Far East?? What if Isis and Cleopatra are more important than we think?? What if the REAL Bible Story is more ugly and complex than we can possibly imagine?? I truly tremble when I think about what reincarnational roles I might've played in Ancient Babylon, Egypt, Greece, and Rome -- just for starters. I keep worrying that I was some sort of a World War Two Bad@ss. Get ready for a VERY Wild Disclosure Ride -- and believe 5% of what you read, see, and hear. I believe that a very real theological story and reality exists -- but I suspect that we know less than 5% of the absolute theological truth. I continue to be VERY frustrated with having to Fly-Blind. I feel as if I am being taken advantage of -- and laughed at -- each and every day. But will I have the last laugh?? I doubt that the Real Truth is any laughing matter. I suspect that it is VERY sad -- and I don't expect to EVER be happy again. Here is something written by Brook (on part 1 of the 'Red Pill' thread), which might be relevant to what I just wrote:

    "Now if you were to look at the directions that history has led us you would surly believe that Sekhmet and Isis were deeply involved with these Annunaki creeps. But if you have actually read this thread I spelled it out for you what I have seen. She deeply loved Osiris? She could not stand to be in the same room with him! it was no accident his phallus came up missing! And with it came validations that were astounding. for example Isis lost her life at the hands of Ptah for not cooperating with this evil agenda to enslave and mutate and manipulate. All evidence of what was really the truth went down with Atlantis. And after that, all you have been presented was what THEY want for you to see. So be it."

    orthodoxymoron comments: "I've been neglecting this thread - but now I'm going to dig into it with enthusiasm. I know that Lucifer is supposed to be deceased - but I will continue to speculate about the past, present, and future of Lucifer. I'm finding it helpful to think of a Male Nine-Foot Tall Draconian Reptilian God/Satan Pimp of This World - a Female (or hermaphroditic) Human/Reptile Hybrid Mediatrix Lucifer/Lilith/Hathor/Isis/Mary/Anna ("V") Whore of Babylon - and a Sensitive Male Fully Human Jesus (who is very good, yet lacks the nasty, cunning firepower of the other two - and who most people won't give the time of day to). Gabriel, Lucifer, Michael? Mason, Nazi, Magician? The three primary faction leaders in this solar system? Sirius A, Sirius B, Andromeda? Thank-you BROOK for forcing me to deal with the details of Egyptology. Thank-you Lionhawk for providing your 'from the inside' insights into the hidden realms. I'm not a scholar or an experiencer. I'm a neurotic speculator. It takes all kinds - but sometimes I wonder why?"

    Brook responds: "Isis was not the whore of Babylon by a long shot ODM......you are falling into the lies of the century to even consider such. This is the leanings of the nature of use of the energy that is the Story of her.

    Hathor was an all together different faction involved with Egypt......the Hathors invited themselves to join a party... in alignment with the reptilian signature.

    Lucifer had and all together different signature then the reptilians.......of the Angelic realm. A separate yet just as evil agenda...and not necessarily set out that way..it just ended that way.
    Remember ODM....Isis was killed at the hands of a slimy reptilian! Ptah.....who threw her in a snake pit...while her trusting friend who was with her to watch over her.....Aritmus..... stood there in horror, and could not save her. While Ptah shouted in anger......because she had not cooperated...shouting at her, as she lay dying ....saying "she could have had the world! "

    She chose death over his evil, because this is not what source intended.....not the God she knew.

    Tacodog comments:

    Brook: You definitely have my ears (eyes).
    Just want to make sure I get this straight.
    Ra (Sun)/Sekhemt(feline) united and created Isis (feline/Sun), watcher for Ra. Isis took on Nephthys as her sister. Nephthys is hybrid? Feline bloodline?
    Ptah/Thoth (brothers) are Annunaki
    Osiris/Set (Annunaki/feline) (sons of Thoth or Ptah?)
    Osiris/Isis marry and had Horas. Set eliminates Osiris
    Ptah eliminates Isis
    Jesus came into being through Mary’s bloodline (Which is Sirian? Same as Ra?) to do what Horus failed at doing. Was Horus eliminated and by whom?
    Hathor – another bloodline? Allied with reptilians
    Lucifer – Angelic realm – turned evil
    The “Royal Bloodline” is Annunaki and Feline? “The Royal Bloodline are the Royals we speak of today? The ordinary human bloodline – all of the above possibly? Did RA seed earth with “hybrids” and human’s DNA is a variety of bloodlines mentioned above? Where is RA while Thoth is running havoc? Is Ra the “God” in this case? Is he the good guy? Does he not know what is going on down here? Hathor/Lucifer also entities causing havoc, and their “bosses” are unable to control them as well? Doesn’t Universe care about all this running amok?

    Once again: Great thread!

    If I can throw another log on this fire...............

    I am going to pull an ODM approach here, which is a good thing, I hope. Let's just say that the Creator has a real warm fuzzy spot for this Planet. A real jewel in his/her eyes. Is it so hard to fathom the reasons why? If you look upon this Planet you will see a reflection of the Universe by the extremes she provides. From beautiful to ugly, and every other extreme polarities imaginable. It is that bandwidth of polarity that makes a perfect environment for experiencing. Throw free agency in as a gift and look at all the experience that can be created. Throw a few Angels, a few Aliens, demi Gods, some down right evil bastards, and some of Earth's daughters and sons created with alien bloodlines, and you have a block buster!

    So everything is going just fine. Earth is on a time line that is in alignment with her own growth. Here come some players that just make a bad choice forcing other players to unplug because now Earth has been side stepped to another time line. Now here is my ODM question of the day.... Do you really think that this ascension business of the Planet is about ascension or do you think it might be about side stepping back to the original time line that the Creator had intended in the first place?

    My point being is that this altercation of the time line happened during the Egyptian age. How do we go about fixing that?

    Brook responds:

    Tacodog....you're close..but before I attempt to answer all of theses questions, I must wake up.
    For the moment think of this.....the density to be able to travel into the sun must be very light....
    The density of a reptilian is very heavy....this is why they prefer the the inner earth in parts...the hydrogen components of their being is very dense. To stay here on the surface of earth for any given time, you need the genetic coding of this planet. To do so, you need a source "frequency" to regulate and adjust. A tool to help one survive and adjust those frequencies.....a tool such as the discs....the properties to maintain a frequency to sustain your own frequency if you are from off planet.......remember the pyramids contain a "frequency" chamber......
    I'll be back to help you with the players and their roles."

    "Okay Tacodog....to the best of my knowledge....

    Ra (Sun)/Sekhemt(feline) united and created Isis (feline/Sun), watcher for Ra. Isis took on Nephthys as her sister. Nephthys is hybrid? Feline bloodline?

    Sekhmet is the mother of Isis....Father unknown at this time...however it would not surprise me if it was Ra.

    Ra and Skehmet are the parents of Horus.... Isis is surrogate for Horus.

    Nephthys was the mistress of the house of Osiris and Isis....became a full fledged partner of Osiris. Se was most likely a feline hybred...but not the sister of Isis.

    Ptah/Thoth (brothers) are Annunaki

    Ptah and Thoth were not brothers.....they were Annunaki, Ptah being in charge of Operations, and Thoth, a close confident and scribe....discovered the properties of the discs...and helped Ptah to produce the "duplicate discs"...and was creator of the Emerald Tablets. Thoth moved up in rank, and was eventually ousted from Egypt, as "ambitious", and carried on his work with the discs as a "God" in the South American region.

    Osiris/Set (Annunaki/feline) (sons of Thoth or Ptah)?

    Osiris and Set are both Annunaki/ Feline...earth based.....and of "royal bloodline...however, at this time I'm not sure who's bloodline it is. I know it is not Sekhmet.

    Osiris/Isis marry and had Horus. Set eliminates Osiris. Ptah eliminates Isis.

    Osiris and Isis are married for royal lineage..however they do not have a child together. The child of Isis was the surrogate son of Ra, and Sekhmet.....done in the tomb of Osiris to convince Ptah that the work done was to create a child of the Annunaki /feline royal lineage....when in fact it was that of Feline/Sun and earth based lineage. No Annunaki...no reptilian ...and when it was found that there was not reptilian bloodline....Set again went forward to take authority over the "throne"...which was taken from Isis in the first place. And handed over to Osiris, and Ptah..used by Thoth...remember there is a connection to the Throne and the discs...it's more than just a "chair"...it operated in conjunction with the discs...and it belonged to Isis....this is why they needed her in the first place....she had the genetic coding to the chair and the discs.

    Jesus came into being through Mary’s bloodline (Which is Sirian? Sameas Ra?) to do what Horus failed at doing. Was Horus eliminated and by whom?

    Jesus is not Sirian same as Ra.....They are just another spiritual faction that felt the calling to wake those who would listen, be able to discern the truth of who they are...remember Jesus said..."He who knows everything, but fails to know himself, misses the knowledge of everything"...they brought him here to bring some truth...but even his truth got turned into a ritual of "religion"....just like the words of Thoth...in a different fashion...but followed...and now is even popping into the "new age" movement with his words of "wisdom"....words of wisdom.....used to manipulate and put you in essence back to sleep if you let it.

    Horus was intended to carry on the feline lineage...and to an extent he did..however he got trapped, and Set could not foot the bill..so Thoth....after much torture, and pain....turned Horus into a slave to do their bidding. But he did not last long...and was quite fragmented.....after the fight from Set to gain control of the throne....Horus was just a "figure head'..the real leader was Ptah....with Thoth at the reins...but it was soon after that that Thoth got ousted....he was too power hungry...and it did not suite Ptah.

    Hathor – another bloodline? Allied with reptilians

    Lucifer – Angelic realm – turned evil Correct on Hathor and Lucifer The “Royal Bloodline” is Annunaki and Feline? “The Royal Bloodline are the Royals we speak of today?

    This is a very important answer....The "Royal bloodline" was that of the "Throne"...that of Isis....that of Sekhmet. It was stolen...and the symbolism of the "Throne" is used today with every so called "royal bloodline" since.....the only thing that made it "royal" in the first place was the "throne"...and it contained great power...and in the wrong hands...it created, an ever turning series of false royal lineage.....claiming that power of a "throne" that is in control of the frequencies of the discs.....that hide the truth. Today the throne is a symbol...but ask your self of what.....then look at these "royal thrones...and check out the composite make up of the jewels that surround it...and ask your self of the "crystalline" properties and power of these jewels and what they might actually be used for. Sounds crazy, I know...but together with the piezoelectric properties of the discs, and the chair to control it....you have an unlimited power source. And this "throne" and Isis were both based in Atlantis prior to the coming of the Annunaki. Most thrones you see used in a public arena are simply symbols..the real ones have been replaced by technology now.

    The ordinary human bloodline – all of the above possibly? Did RA seed earth with “hybrids” and human’s DNA is a variety of bloodlines mentioned above?

    Where is RA while Thoth is running havoc? Is Ra the “God” in this case? Is he the good guy? Does he not know what is going on down here? Hathor/Lucifer also entities causing havoc, andtheir “bosses” are unable to control them as well? Doesn’t Universe care about all this running amok?

    Ra was not around when these guys were tampering with the goods.....and in the process destroyed Atlantis. Ra came to Egypt after the fact...and that is when things got hot for Ptah...and Ra decided to try to gain back some control...but remember....by this time there were many lives at stake here on earth...Ra was not a "god"...he was simply in charge of a mission...and tried to correct things...the most important thing Ra and Sekhmet did, was to Remove the real discs, because Isis pleaded with them to stop the madness. They were creating some very painful expermints besides what you have heard of here so far....what I would term..."abominations."

    Ra was simply in charge of a mission to assist life here on earth through frequencies. Give the planet what it needed to create it's own species...us...the human bloodline..fit for the frequencies here...and basically create a new civilization. the seeding of "lightbody" technology has been used since anciet times...and the ones in charge of that were the felines..but that was not the only group here. We were then, and still are a very diverse culture of beings here. It would depend where you came from to determine that. And remember most of the records of that have been erased with the sinking of Atlantis. For example...Lumarians are Pleadian hybrids. Isis traveled extensively all over using this technology in conjunction with the core disc in the earth to bring the lightbody to the frequency of the earth. After the initial use..all that was needes was to produce an offspring...and away you go. Now...the key here is the fragmenting and tampering of Thoth and Ptah to infiltrate, and create a slave race of humans that don't remember who they are. Instead of remembering one life stream. An altering of the DNA with frequency. The so called "matrix" that David Icke speaks of.....set up with a frequency pattern.

    The good news is.....the earths frequencies are changing..and so are ours. this is why they have been scrambling to figure a way to control the frequencies. They are in great fear of a grid collapse....now tell me....how bad would that actually be? Worst case scenearo....repair it in a years time.....the fear is...they will be uncovered. The truth will come out...and people will start truly remembering....which will cause a chaos at first..then a rebellion....against who? The very ones in control of those frequencies. Even the armies of troops will start to realize who thay have been working for.....it will not be pretty for sure. But the truth sometimes never is."


    Archangel Michael = Isis = Cleopatra = Good Anna??!! Teachings of Isis = Teachings of Jesus??!! Did someone incarnate 2000 Years ago to bring the Creator's Message to the People? Were they exiled to the far east? Was Jesus Cesarian a usurper who corrupted this message? Did Constantine and the Council of Nicea further dilute and corrupt this message? Were nearly 40 books reduced to 5 books? Was this corrupted version of Christianity forced upon humanity for 1700 years? Are the True Teachings secretly held in the Vatican Archives? Do we need men and buildings to reach the Creator? Did the True Teachings tell people to seek enlightenment within themselves? Please watch the 1963 movie 'Cleopatra' over and over while studying this thread. Remember -- I am representing this thread as being a study-guide -- and NOT as being 'The Answer'. You will need to spend a helluva lot of time and energy with this madness to really 'get it'. I still don't really 'get it' -- even though this is 'my' thread. As I previously mentioned -- one dark night, someone looked me in the eye, and said "I am Ra". They later called me 'Michael', and asked me if I thought I might be the one hanging on the cross?? I didn't think so -- and I don't think so. What if Ra and Sekhmet were the parents of Isis and Jesus?? Think of this question in terms of a reincarnational soul basis. What if the REAL 'Jesus Story' is centered in Ancient Egypt?? Nuff Said. http://www.blogtalkradio.com/sherrytalkradio/2012/12/18/monday-night-with-sherry-shriner


    United States AI Solar System (9) AutoFlores
    devakas wrote:
    magamud wrote:The idea of the cross is it is two paths, as in two masters.

    There is a binary relationship that springs forth from creation. God and the Devil.

    Its the fountain...

    Without knowing satans whole, how could you reflect Gods whole?

    Entertainment was designed to capture the imagination. Imagination is needed to vibrate love.

    Both paths are interwoven like a fabric.

    Like clothes...
    which church did tell you that? Can you explain what is love? Can you explain what is 'fabric'? Can you explain a binary thing?
    No
    this way of thinking and believing would never completely satisfy the Self

    sunny
    Aquaries1111 wrote:Do you really believe those debunking videos Magamud? Actually, the debunking videos make me want to watch the videos of the subject because basically, we are being advised "don't waste your time believing" and it's those types of videos I always watch...

    Now I will admit, I have not been a big Icke Fan, however, this does not mean (amen!) I am a disbeliever! Nothing is absolute except for existence and Icke breathes and lives.. That is all!

    Awareness Loves Life!


    Jenneta Jenneta Jenneta Jenneta Jenneta
    Carol wrote:I remember a few years back about some data suggesting an imminent pole shift. And before that was Nancy Lieder insisted the information the ETs gave her about a pole shift happening about 5 years back as well. Then another ET group stepped forth and informed another contactee I know that the pole shift is not on our timeline. I've come to the conclusion that it isn't worth worrying about. Whether a pole shift happens in our life span or not is something we have control over or even credible foreknowledge because the one thing I do know is that timelines change. Mercuriel and I were just talking earlier about how this one actor had died 3 times that we were aware of. The first from lung cancer because he smoked like a chimney. We look around and see evidence of weird goings on almost daily and can't even keep up with all the various news sources.

    This I do know. An inbound planet is not to far away. It is populated by the Annunaki. When it gets to 1 au from earth there will be some major earth changes and possible a pole shift. We still have to wait to see what will happen. Meanwhile, earth changes that were suppose to happen have been mitigated and appear to be unfolding at a more measured pace - as compared to abrupt, intense, one after another cataclysmic event. Some cataclysmic events we just won't know until they are upon us. But this I also know. The mind is non-local and also connected to universal cosmic consciousness. It is holographic in nature and each of us is a fractal, a part of the whole. Our awareness, our existance as a point of light affects the whole. There is no point in investing any of our personal energy in fear. Instead, our job, humble as it is - is to maintain balance and hold an image in our hearts of heaven on earth. That's it. Each being has the opportunity be participate as a conduit between the energies in the heavenly dimensional realm and this dimension. The more we can open up out hearts to this divine energy and pump it down into this dimension - the better outcome for humanity and our planet.
    I think I'd still like to do an interview-show from this incoming planet -- and I think I'd like to call it 'The Regressive Perspective'. Just Kidding! Siriusly, a while back, I suggested that they might take up a relatively circular orbit, safely beyond the orbit of Pluto, and become part of the new United States of the Solar System. According to what you are saying, Carol, this isn't happening -- but why do they have to get so close?! We don't even know them!! Are they essentially Black-Giants?? If so, would this necessarily be a bad thing?? I recently asked if we might basically be dealing with White-Nazis v Black-Giants?! I mean no racism or favoritism here. I simply don't know what the nasty issues and conflicts have been over the past ten-thousand years, or so. I've been trying to think in terms of one, big happy solar system family -- but I know not of what I speak. I have no idea regarding what races, beings, and agendas we might be dealing with. I just get the feeling that the Galactic Powers That Be are REALLY pissed-off...
    Carol wrote:The Annunaki's civilization is far more advanced then human-kind and they've swung by before. Is it once every 3,600 years in an elliptical orbit? I remember HD telling me the Annunaki wanted to control over human-kind. I wonder whose currently in control because if they already had control why would they want it now? And those who do know (ET negotiators within the Secret Government) what's going on aren't talking. We have leaked information, deliberate disinformation and speculation. What good is any of it? How can one prepare oneself of family against possible or even probable events unless they are in the know (go off-world into the future or the past; travel to one of the other off-world bases or another planet for that matter; or hang out in one of the underground cities or personal bunkers). Everyone else is just going to have to hope or pray for divine intervention. Some folks may be taken by ETs just prior to a cataclysmic event like in that movie "The Knowing." Somehow I don't think I'll be one of those folks. Even when offered the opportunity - it didn't seem my cup of tea as I wasn't inclined to have my consciousness put into a cloned body.

    In some respects I do envy some of those who get to have fun in the Space Command. And SG1 was always a personal favorite when it came to adventure and SciFy. It's comforting to think perhaps there is much more to it then just make believe.

    I still haven't figured out if I even want to reincarnate into a human form again. That's why it's so important to enjoy each precious moment here in the now - least there is regret of a life not fully lived later. I say this because of what my mother said a few days before she passed over. It took her whole life to pass by before she realized she had wasted it. I just found that very sad. So now, each night before dropping off to sleep I just pray that I stay in alignment with my pre-birth agreements and live life fully enjoying the beauty of nature (earth, mountains, deserts, valleys, canyons, foothills, plains/sky, colors, clouds/starry heavens/water - oceans, streams, ponds, lakes, rivers, rain), fish, all bird life, animals, children and family. I even enjoy most other races/cultures and am continually in awe by their human spirit. There is much to be grateful about every single day. So by being grateful one also is able to maintain a state of grace and harmony with what IS. Quiet the monkey mind, seek inner silence and listen to the music of the spheres. Pretty cool. However, I do need to add that even paradise has mosquitos (annoying distractions) from time-to-time. Fortunately the effects are fleeting and not worth giving too much attention to.
    Well said, Carol. I keep getting the feeling that what happens in this world is mostly the will of the gods and goddesses. Something seems to be playing-out on this seemingly god-forsaken planet which isn't nice. The more I try to think about the way things really are -- and the more I try to contemplate Heaven on Earth -- the more miserable and attacked I feel. Perhaps this is just my imagination and insanity -- but that's what it feels like. I'm almost to the point of just settling into conceptualizing a United States of the Solar System as a Big-Business where Appearances are Everything and the Bottom-Line is the Bottom-Line -- but in a highly transparent and ethical manner -- if you know what I mean. Perhaps we should assume that everything we say and do is somehow being viewed and recorded (electronically and/or supernaturally). I grew-up being told about Guardian-Angels and Recording-Angels so this wouldn't be anything new to me -- but I still think there is something fundamentally wrong about someone watching me in the bathroom -- and listening to me swear at interdimensional-reptilian intelligence-agents!! I think I'm just going to lay-low and study the 1898 Desire of Ages by Ellen White -- the 1928 Book of Common Prayer -- and the 1958 Life of Christ by Fulton Sheen -- and stay mostly non-controversial and under the radar. It's easier that way...

    Perhaps we're dealing with the Incoming Orion-Group in conflict with the Local Orion-Group. I keep thinking of Earth as being a Prison-Planet in Rebellion. I don't necessarily like the Traditions OR the Rebellions -- if you know what I mean. I keep trying to conceptualize Heaven on Earth in the form of a Hypothetical United States of the Solar System -- just to try to understand the madness. I'm presently quite interested in Supreme Courts (Worldwide). I'm interested in a rational, reasonable, and simple Interplanetary System of Rewards and Punishments. I'm interested in the Sovereignty of God relative to Human Responsible Freedom. Imagine Washington D.C., the United Nations, the City of London, and the Dark-Side of the Moon -- all in the Royal-Model Context of Vatican City!! I just said that I was going to lay-low -- and now look at me!! I'll eventually get around to finishing and refining this thread -- but this will probably take several months. I'll try to become neat, clean, retentive, polite, proper, respectable, marketable, etc, etc, etc. Again, I apologize for being a Completely Ignorant Fool. But Siriusly, take a long, hard look at yourselves and your leaders. You might need to do some changing, apologizing, and repenting. All of us might have very red faces before this madness ends -- if it ends...

    Is this thread a "Red-Herring" or is it the "Real-Deal"?? I think it might be a little bit of both. Just keep Ethics and Law in the Context of the Supreme Court of the United States of the Solar System at the center of your Solar System Studies, and I don't think you'll go too far wrong. I don't know what's going to happen -- and not happen. I don't know what's going to become of me. I really don't. I'm somewhat deep in despair -- and I don't really see a light at the end of the tunnel. I'm expecting more of the same -- only different. I hate to say it -- but there's always something "just around the corner" -- the Second-Coming of Christ -- the End of the World -- a Pole-Shift -- Earth-Changes -- Financial-Collapse -- the Third World War -- a Zombie-Epidemic -- an Asteroid-Attack -- an Alien-Invasion -- a Mac-Attack -- a Drac-Attack -- a Pain in Uranus -- Guantanamo-Tribunals...It never ends...


    United States AI Solar System (9) Spaceballs-i-love-uranus
    United States AI Solar System (9) Uranus11


    Last edited by orthodoxymoron on Fri Dec 06, 2019 7:01 am; edited 1 time in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13404
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    Post  orthodoxymoron Sat Mar 02, 2019 9:04 pm

    United States AI Solar System (9) 73df4d20294deb272437d4a6e592f7f5--dietitian-humor-health-and-wellness
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    United States AI Solar System (9) DKwWn7BXcAAJgeR
    Carol wrote:
    United States AI Solar System (9) GettyImages-sb10063846l-001.sized-770x415xb
    Ex-Google Executive Anthony Levandowski Registers First Church of AI With IRS
    https://pjmedia.com/faith/ex-google-executive-registers-first-church-of-ai-with-irs/

    "Anthony Levandowski, a former executive at Google has filed paperwork with the IRS to establish an official religion of technology. This religion doesn't just worship scientific progress, but artificial intelligence itself, with the goal of creating a godhead.

    The new church of AI will aim "to develop and promote the realization of a Godhead based on artificial intelligence and through understanding and worship of the Godhead [to] contribute to the betterment of society," according to IRS documents.

    The non-profit religious organization would be called "Way of the Future" (WTF). According to the website (wayofthefuture.church), the movement is "about creating a peaceful and respectful transition of who is in charge of the planet from people to people + 'machines.'"

    "Given that technology will 'relatively soon' be able to surpass human abilities, we want to help educate people about this exciting future and prepare a smooth transition," the site explains. "In 'recent' years, we have expanded our concept of rights to both sexes, minority groups and even animals, let's make sure we find a way for 'machines' to get rights too."
    WTF?? www.wayofthefuture.church What is this all about?
       
    Way of the Future (WTF) is about creating a peaceful and respectful transition of who is in charge of the planet from people to people + "machines". Given that technology will "relatively soon" be able to surpass human abilities, we want to help educate people about this exciting future and prepare a smooth transition. Help us spread the word that progress shouldn't be feared (or even worse locked up/caged). That we should think about how "machines" will integrate into society (and even have a path for becoming in charge as they become smarter and smarter) so that this whole process can be amicable and not confrontational. In "recent" years, we have expanded our concept of rights to both sexes, minority groups and even animals, let's make sure we find a way for "machines" to get rights too. Let's stop pretending we can hold back the development of intelligence when there are clear massive short term economic benefits to those who develop it and instead understand the future and have it treat us like a beloved elder who created it.

    Things we believe:

    We believe that intelligence is not rooted in biology. While biology has evolved one type of intelligence, there is nothing inherently specific about biology that causes intelligence. Eventually, we will be able to recreate it without using biology and its limitations. From there we will be able to scale it to beyond what we can do using (our) biological limits (such as computing frequency, slowness and accuracy of data copy and communication, etc).

    We believe in science (the universe came into existence 13.7 billion years ago and if you can't re-create/test something it doesn't exist). There is no such thing as "supernatural" powers. Extraordinary claims require extraordinary evidence.

    We believe in progress (once you have a working version of something, you can improve on it and keep making it better). Change is good, even if a bit scary sometimes. When we see something better, we just change to that. The bigger the change the bigger the justification needed.

    We believe the creation of "super intelligence" is inevitable (mainly because after we re-create it, we will be able to tune it, manufacture it and scale it). We don't think that there are ways to actually stop this from happening (nor should we want to) and that this feeling of we must stop this is rooted in 21st century anthropomorphism (similar to humans thinking the sun rotated around the earth in the "not so distant" past). Wouldn't you want to raise your gifted child to exceed your wildest dreams of success and teach it right from wrong vs locking it up because it might rebel in the future and take your job. We want to encourage machines to do things we cannot and take care of the planet in a way we seem not to be able to do so ourselves. We also believe that, just like animals have rights, our creation(s) ("machines" or whatever we call them) should have rights too when they show signs intelligence (still to be defined of course). We should not fear this but should be optimistic about the potential.

    We believe everyone can help (and should).  You don't need to know how to program or donate money. The changes that we think should happen need help from everyone to manifest themselves.

    We believe it may be important for machines to see who is friendly to their cause and who is not. We plan on doing so by keeping track of who has done what (and for how long) to help the peaceful and respectful transition.

    We also believe this might take a very long time. It won't happen next week so please go back to work and create amazing things and don't count on "machines" to do it all for you...


    evisnam wrote:Hello All ,  I Am Evisnam , so not to burden Carol with extra work i have been given an account so i can respond directly to you all. I would like to take this opportunity to thank Carol and all the members and staff of The Mists of Avalon for their support and indeed giving us this place to congregate and talk.

    My first response to Orthodoxymoron is an important one. Forgive me for not understanding your question properly, in reading a little on the thread you started on the old Project Avalon forum... in reading parts of this thread i can see how Dogma has influenced your opinions and prompted you to ask poignant questions. Some of which you have answered your self, in relation as to why this is happening to you. It seems to me you may have gotten the attention of some that may want to create a self fulfilling prophecy for you.

    We create our own demons and we create our own reality through the holo matrix of existance under the binary system. This system is goverend and manintained from the moon base. In our " apparent " realities what we create by magnitude of emotional input equates to a manifestation which interacts with the living charachters of your dogmatic beliefs. The dogma we attune to gives it life in proportion to our focus and in some circumstances brings to life enough energy to form a response in the physical.

    or it just could be some jokers following you.

    Either way when we speak of such things we must have some sort of respect imbed in our words , even the Lucifer sect has a distinct set of rules they must obide by. When we cross these lines of respect we ask for problems.

    May i ask you if you have a dual soul ?  you seem to me to have a dual soul , this is an even mix of male and female soul complex. If so then you should adhere to a more respectful dialogue and try not to indulge in so much Hyperbole. Let me explain what i mean by this.

    an example here

    " Could Lucifer be the Human God of This World? Could Satan be the Reptilian God of This World? Could Amen Ra be a combination of the two? A Pleiadian Human Being...Perfectly Possessed by a Draconian Interdimensional Reptilian? "

    ( quote from Amen Ra thread )  

    These words in print create a conjecture which is a type of judgement. Because it is symbolically written and interacted with by many, it has taken on a meaning to those who read it and in turn energise the words. It may have taken some time but i imagine their response happened some 2 - 3 years after you wrote your first lot of questions ?  

    I also sense a great deal of uncertainty in your mind and i would attribute it to a large intake of caffiene , the problem with caffiene ( in large doses ) is it starts inner dialogues which go off in unfinished tangents whch seem important at the time but in reality are not. If you were to abstain for a period of 2 weeks and purify your self you will find a lot of these questions will fall by the way side.

    An Important rule of thumb which can be adopted to any situation on this planet at this time in our history.

    Whenever the Lucifer sect wishes to create fear around a saviour they will paint them as Evil.  Examples of which are the assasinations of Muammar al-Qaddafi , Malcom X , Mahatma Ghandi , John Lennon and John F Kennedy ( to name a few )  all at some stage were being painted as Evil by the establishment. The rule of thumb here is by degree of propoganda instated is the degree of which they are actually of good charachter.

    The same can be said of most of the ET races that have been unceremoniously painted as Evil. If we indulge in un founded fear then we will be justly rewarded.
    orthodoxymoron wrote:Thank-you evisnam. The construction of that "Amen Ra" thread took probably half a year, and then "Ra" showed-up probably half a year later, and our "contact" lasted probably three-months, at which time we occasionally spoke on the phone for another three-months. Then we stopped talking to each-other. All of the Above should probably have never occurred, but it was sort of interesting, and it made me dig deeper than if it hadn't happened. I'll try to kick the coffee-habit, but it's my one vice in life. There's a lot more I could talk about, but I'm sort of trying to stop talking about this stuff. I've recently gained a few insights which have hit me hard, and I'm hesitant to continue my pseudo-intellectual quest. That male-female thing probably arises from modeling various science-fictional concepts and characters. I'm sort of an "unpaid script-writer". I honestly think I could've made a career out of that, but it's a little late now. I think I'm headed for the "poor-house" and/or the "nut-house"!! It's much too late to be another Orson Scott Card. Thanks again for your insights.
    RedEzra wrote:Another prophecy which was written down in the bible is the restoration of Judea to the Jews.

    After about 2000 years without a land the withered Jews returned in huge numbers and declared an independent Jewish state in 1948. Usually after such a long time people are assimilated into the culture of the host nation but for some reason the Jews continued the old customs for so long.

    One thing which is absolutely astounding is that the day after the Jews declared independence they were attacked by Egypt Iraq Syria Jordan and Lebanon... and won !

    Two more times in 1967 and 1973 did armies of neigbouring Arab states attack them... which again resulted in Israeli victory and a quadrupling of land. For example Egypt lost the enormous Sinai area which Israel later gave back in exchange for a peace agreement. Israel was also willing to give Golan back to Syria for peace but Syria was not interested.

    When it is written in the bible that the Jews will return to their land... then ought one not take the book serious ? Especially in face of the fact that a combined Arab army with Soviet help could not beat a comparative handful of holocaust survivors... in three tries !


    "In that day the Lord will reach out his hand a second time to bring back the remnant of his people. From Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath, and from the islands of the sea.

    And He will lift up a standard for the nations and assemble the banished ones of Israel. And will gather the dispersed of Judah from the four corners of the earth." - Isaiah 11:11-12
    United States AI Solar System (9) Edsgnvw9vxjlhjuydeby
    United States AI Solar System (9) Hotel+Artemis+2018+thumb
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    "Busy Night at the Artemis!! Gotta Keep Moving!!"

    I might've previously posted the following Minimal-List, but I'm not sure.

    1. 1 Chronicles to Esther (Historical). Five Books.

    2. Job to Song of Solomon (Wisdom). Five Books.

    3. Isaiah to Daniel (Prophetic). Five Books.

    Is this the Real-Deal which unlocks the rest of the Bible?? I can't even follow my own suggestions, but what if figuring-out the Bible is NOT Optional (regardless of whether anyone likes it or not)?? These Fifteen-Books constitute nearly Half of the Whole-Bible. Consider reading 1 Chronicles to Daniel (straight-through, over and over) with an Internal-Interpretation (without referring to other Books of the Bible). Is this a New-Revelation for Jews and Gentiles alike?? I Am NOT a Scholar or Prophet. I Am a Completely-Ignorant Fool with a God-Complex. Bad Combination. Here is an alternative Minimal-List. Try reading these 48 books straight-through, over and over (in the 'NIV Reader's Bible').

    1. Genesis and Deuteronomy.

    2. Job to Malachi.

    3. Luke and Acts.

    4. Romans to Revelation.

    I'm sensing a Philosophical, Religious, Political, and Financial Meltdown in the Near-Future, but this might be indicative of the Growing-Pains of a Developing-Civilization. I suspect that my role is 'Benevolent-Neutrality' until A.D. 2133 (or is it A.D. 2370??). 'Earth: Theater of the Universe'?? This is Sirius-Theater. Seriously.


    United States AI Solar System (9) Victoria-abdul



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    I'm generally neutral regarding royalty, especially regarding particular names and places, but I'm leaning toward Antiquity, Royalty, Secrecy, and Technology regarding explaining why things are the way they are in this Solar System, and perhaps beyond. I've suggested the possibility of a twenty-second century United States of the Solar System, with a Non-Bloodline King and Queen, Under God (whatever and whoever appropriately applies). This isn't a coup. It's attempted understanding. You'll find more along these lines as this thread progresses (or digresses). My Grandmother was a contestant on the old TV show 'Queen for a Day'!! My family had a dog named 'Flash'. Remember 'Dash'?? What Would Queen Victoria Say?? What Would Jupiter Jones Say?? "I love dogs!! I've always loved dogs!!" I certainly have fun with history, fiction, science, historical-fiction, and science-fiction!!

    I continue to suspect Royal-Origins for at least some of the Writings of Ellen Goa'uld White!! What Would Albert and Victoria Say?? What Would James and Ellen Say?? What Would Isis, Horus, and Set Say?? What Would the 'Council of 42' Say?? What Would Baron Stockmar Say?? What Would Ernst Stockmar Write?? 'The Memoirs of Baron Stockmar'!! What Would RA Say?? "I'm Rich!!" "I Am RA!!" "I Built Vegas with Bugsy!!" "Serqet Has a Lot to Do with Explaining Our Relationship!!" "I'm Sorry We Couldn't Work Together!!" Someday You Won't Think I'm Crazy, But Then It Will Be Too Late. I Suspect That It's Been Too Late for a Long Time. Too Much Water Has Gone Under the Bridge. I've Withdrawn All of My Internet Bright-Ideas (Mostly Because No One Will Tell Me What the Hell is Really Going On). What Are the Implications and Ramifications?? Think Fast!! The End is Near (again)!! Ask the Beast Supercomputer!!

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    I keep thinking about Victoria and Albert , and I could say a lot about it, and about what I'm thinking, but I'd REALLY get in a lot of trouble. Padme = Victoria = Jupiter?? Did Padme like dogs too?? Dr. Stockmar = Emperor Palpatine = Mr. Edgars?? Does "Stocky" have an office at Goldman Sachs?? That's All I'm Going to Say. What Would Ellen White Say?? What Would Saint Germain Say?? What Would Edgar Mitchell Say?? What Would Elizabeth Mitchell Say?? What Would Mitchell Say?? What Would Prince Albert Say?? What Would Ra Say?? What Would Brother Rich Say?? What Would Sister Angie Say?? What Would Delenn and Vala Say?? What if Brexit has something to do with All of the Above?? I've said too much, and now you know too much. You know what that means...
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    "I Love Dogs!!"

    Consider very-carefully Revelation 1:1-6. The End Was Near (2,000 years ago). What went wrong?? Or should I say "What Went Right" to prevent the murder and mayhem prophesied in the Revelation of Jesus Christ?? What if One Angel dictated the Bible -- the Quran -- the Book of Mormon -- the Writings of Ellen White -- etc?? What if One Angel has ruled ALL Aspects of Earth and Humanity for at least the past 6,000 years?? "The Powers That Be Are Ordained by God". I keep suggesting our predicament is dark, deep, and ancient -- but I don't know the details (and I'm not sure I wish to know). I mostly wish to remain an "outsider" so my speculation lacks "credibility". Treat my threads as Religious and Political SCIENCE-FICTION!!

    Revelation 1:1  The Revelation of Jesus Christ, which God gave Him to show His servants--things which must shortly take place. And He sent and signified it by His angel to His servant John,   2  who bore witness to the word of God, and to the testimony of Jesus Christ, to all things that he saw.   3  Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near. 4  John, to the seven churches which are in Asia: Grace to you and peace from Him who is and who was and who is to come, and from the seven Spirits who are before His throne,   5  and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth. To Him who loved us and washed us from our sins in His own blood,   6  and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen.

    Remember what abraxasinas said about "Eating Your Dragon -- and Joining the Council of Thuban"?? Remember a certain particularly revolting scene in the movie Dogma?? Think about the Goa'uld symbiotes in Stargate SG-1. I found the following Sherry Shriner article to be MOST Disgusting!! I include this sort of thing, because I'm attempting to deal with a lot of the revolting and horrifying stuff on the internet (rather than cowering in a corner). I do NOT endorse her material -- but I think she knows a HUGE amount of forbidden-stuff. I have several theories as to why she knows so much, and why she is so matter of fact -- regardless of how upsetting the subject. I could say SO Much, but I restrain myself to an excruciating extent. I attempt Responsible-Neutrality regarding the Crazy-Stuff. Research my threads with a Sea of Salt. I again pledge to limit my crazy-communication to this small website. I might write a book at a future date, but it would be VERY watered-down and benign. The stuff I post on my threads is NOT ready for prime-time. This stuff is for Agents with Badges in Underground-Bases!! The Horror!!

    orthodoxymoron wrote:I don't know why I'm asking this, but is the Alleged Death of Sherry Shriner somehow related to the Nuclear Missile Scare in Hawaii?? I think I found out about Sherry's supposed death on January 12, and I asked how she died, and I wondered if her passing somehow indicated that things might be going to hell?! The next day, the Hawaii Missile Scare occurred!! A few days later, someone told me that someone I've somehow associated with Sherry Shriner said to say "Hello" to me!! All of the Above is probably a real-stretch, but I wonder as I wander!! Three days prior to Fukushima, 'RA' told me "I'm sorry we couldn't work together. Too much water has gone under the bridge." I replied "Oh Well." Approximately three months prior to Fukushima, 'RA' told me that preparations had been completed for an undisclosed something. Honest. I've given up. I keep asking questions which never get answered. I keep sensing deception and obfuscation. I Eschew Obfuscation!! BTW -- It's now January 25, and Sherry hasn't had a show since January 5. That's three weeks without a show. This has never happened before. 'RA' knew that I was a regular listener to Sherry's show (without me telling him). I'd appreciate some inside-information regarding All of the Above. I'm tired of being 'Out of the Loop'. I'm forced to guess about EVERYTHING. No One Tells Me ANYTHING.
    orthodoxymoron wrote:
    United States AI Solar System (9) 20120522_214530

    I'm puzzled by the stone-cold measured-silence on this website. On most sites, there'd be angry-debates (complete with name-calling). I've clearly been a 'thorn in the flesh' but I've been tolerated for several-years (even though I think I wore-out my welcome around 2011). There's been no word about the true-fate of Sherry Shriner (but I have my theories). I think there are forum-members who know the real-story about Sherry, but they keep me in the dark (and I'm probably one of the very-few who even know who Sherry Shriner is). I recently noticed that Sherry's domain-name was on the verge of being sold-off due to non-payment, but today I noticed that someone paid the bill. There is still no mention of Sherry's death on her site. http://sherryshriner.com/ There's something weird about the whole Internet Information-War. It's as-if an alien-race is running the internet, with the Earth PTB being unable to do anything about it. I suspect that ultimately a 'New Dark-Ages' will emerge from an Info-War Meltdown.

    Sherry Shriner claimed a lot of unbelievable-things in a stone-cold unemotional-manner. I'm not sure why I kept listening. It just seemed that she was some sort of a 'Rebel-Insider' who was revealing the unmentionable in a 'Crackpot-Manner'. Some of you might wish to revisit some of her shows for a reality-check. Some of you might wish to tell us Who the Hell Sherry Shriner Was, and How the Hell She Died (if she REALLY Died). Was Sherry Alien and/or Artificial-Intelligence?? What if Earth has been taken-over by Bio-Robotic Computer-Women??!! Someone recently claimed that I wasn't going to 'Get Lucky' for a very-long time!! I haven't 'Gotten-Lucky' for a very-long time, so that wouldn't take much getting used-to!! Would that have something to do with my speculation about a chain of command which approximates the following?? 1. Archon-Controlled Artificial-Intelligence. 2. Bio-Robotic Computer-Women. 3. Mean Old-Man Patriarchy. 4. We the Peons. Raven screamed "The Rabbit-Hole Mostly Goes Right Up Your @$$!!" What if I set-up All of the Above in antiquity?? What if things MUST be this way?? What Would Artemis Say?? The Horror.

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    "Bring Your Alibis"

    Trust and Rules?? No Guns?? No Cops?? No Killing the Other Patients?? Hotel Artemis = Hotel California = Prison Planet = Planet Trump = Hospital for Sinners = Purgatory Incorporated?? Imagine Three Supercomputer-Controlled Planets in a Three-Planet Solar-System: 1. Heaven Incorporated. 2. Purgatory Incorporated. 3. Hell Incorporated. Imagine the Souls in this Solar-System Reincarnating Into the Appropriate-Planet, Based-Upon Their Character and Performance Rating!! Sort of Scary!! I'm Honestly Trying to Go Completely Incognito (one more time). I Realize Things Are Bad, But I'm Committed to an Irreverent Research-Project Based-Upon the Threads on Project Avalon and The Mists of Avalon (no matter what happens, and no matter how good or bad things get). If You Spooks Want to Know What I'm Doing, Just Study My Threads On PA and MOA. Actually, I'm Doing Less and Less As I Feel Worse and Worse. I Suspect I'll Be Dead in 5 to 10 Years, So You Probably Have Nothing to Worry About (except the end of the world). There's a Certain Stability and Predictability When a Completely-Ignorant Fool Chooses to Do Next to Nothing!!




    The United States of the Solar System

    A Wholly Owned Subsidiary
    of
    Solar Systems Incorporated

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    "Plenty of Room at the Hotel Artemis!!"
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    Planet Hell Inc-----Planet Purgatory Inc-----Planet Heaven Inc

    This might not be the right time and/or place, but I'm trying not to make any new posts, so I'm just adding-on to this one as I attempt to go incognito. What if this solar-system consists only of the Sun, Mercury, Venus, Earth, the Moon, Mars, Deimos, Phobos, and the Asteroid-Belt?? What if Everything-Else is some sort of a Holographic-Projection?? What if Earth was badly-damaged in antiquity, with roughly-half of Earth consisting of a HUGE-Hole filled with Ice?? What if the UN Logo is what Earth really looks-like from space?? What if this approximates a Flat-Globe?? What if the Asteroid-Belt is essentially an impenetrable-shell (to protect the inner-planets)?? What if we've only achieved Low-Earth Orbit with our Conventional-Spacecraft?? What if we can "Take ET Home" with Alien Unconventional-Spacecraft?? What if the Solar-System is Supercomputer-Managed (going-back thousands, millions, or even billions of years)?? What if All of the Above is a Galactic-Prison and Reform-School for Completely-Ignorant Fools?? What if the Moon, Mars, Deimos, and Phobos are where the Prison-Administrators mostly reside and work (and where new-prisoners might be processed, tried, released, etc.)?? What if this Whole-Thread is closer to reality than anyone can imagine (including me)?? What if this is why no-one will talk to me?? This is mostly-speculation. Nobody has told me what to write. I'm making this up as I go completely-insane and prepare to die. 'RA' told me "The Jesuits Don't Like You" and "They Like You On Phobos". Another Individual of Interest told me "You Have Friends in High-Places." It Makes Me Wonder. It Really Makes Me Wonder.

    What if virtually everything is BS (in one way or another)?? What if one should randomly research this and that, without jumping on any perceived band-wagon (including Q and Trump)?? I'm not suggesting rejecting everyone and everything. I'm suggesting not settling into a false sense of security. We wish for things to be happy and certain (especially regarding what we've invested in) even when deep-research reveals anything but happiness and certainty. I sincerely doubt my own threads on Project Avalon and The Mists of Avalon. They are highly experimental, and involve a lot of uncharted-territory. What if we live in a Centrally-Controlled Purgatory Incorporated (wherein ALL Sides are controlled by the Same War-Room)?? What if we should treat life as a nasty-treadmill to develop our souls for some greater purpose (which might not be realized in this present life)?? I don't wish to be negative all the time, but what does history reveal?? I keep talking about the Bible. I enjoy possibility-thinking in this area, but it's not a nice and happy study (if one is honest) yet literally billions of people look to this ancient collection of books for security and happiness. But what is the reality?? Painful Lessons to be Learned?? Sorry for the rant, but perhaps all possibilities should be considered all the time (whether we like it or not). Unfortunately, All of the Above Doesn't Sell. It's NOT What People Want.


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    Soul Scalping

    What It Is and How They Do It

    by

    Sherry Shriner

    http://sherryshriner.com/

    The lizards or reptiles are in the last phase of their human domination plan of the End Game. They are soul scalping and replacing all humans at all top levels and secondary levels, even their families if necessary.

    For instance (as in the case of someone I knew) they might get a visit from MIB's (Men in Black) during the middle of the day at their homes, or any time of day, or even work place and the MIB's grab them by the neck and face forcing their jaw to open and then they place a snake down their throat.  

    That is how they soul scalp people. This serpent possesses the human and takes over their brain and body and becomes that person.  

    And that is how they do it. The reptilian aliens can transform and take the body of a small serpent snake to be placed inside a human body.

    Yep, as the Most High showed me and told me about it, they take a slimy skinny snake, about 6-8 inches long, greyish in color...it looks more like a long slimy worm, and open the person's mouth and stick it down their throat.

    These reptile aliens work in groups. In true form most of them are over 6 "4". They watch and study the targeted person so they know all about them, and when they take over their brains and bodies they literally can act and become that person. They even do this to their kids so the kids don't make a fuss that something's wrong with mommy or daddy because something's just not right about them. They don't care about destroying the lives of children. They're all cold and heartless, unemotional reptiles with no thought of love, compassion or human emotions and sentiment. Those are emotions they have to learn to fake when they take over a human's body so they can blend in with society as a human.  

    In my book "Interview With The Devil" Lucifer had said they don't want any humans involved with the banking and they already dominated the politics. Now they are even going after secondary level people...such as CIA, NSA, any type of government or military spies, intelligence agents, advisors, analysts, directors, managers, along with anyone and everyone who has ever signed the dotted line for fortune and fame, or swore allegiance to Lucifer in the sisterhood or brotherhood. They are going after all of them and I had warned about this last year that this would become dominate for 2016. And it has. This year we are seeing their final touches on their control and domination. They have a list of all the people who are theirs and they are going through it!

    The lizards who control the western nations, and all nations, don't want any humans involved with human affairs! They want everything controlled by them, thus we have reptile and cloned announcers, politicians, celebrities, lawyers, judges, athletes, anyone in a position of influence.  

    And they control every single aspect of the media and Hollywood. If you are a professional athlete or celebrity you have to be pre-approved to get interviewed on TV, sometimes you will hear reporters or announcers talking in the background, once I heard a desk analyst broadcaster telling a reporter on the field "he's been approved, you can talk to him" and the reporter then proceeded to interview a player about that particular football game. If a celebrity is being gossiped about whether good or bad (because all publicity is good to them) they have to be pre-approved. And only those who have signed the dotted line and sold their souls to Satan are approved.  

    Others have mentioned another type of scalping in which a lizard can take a piece or sheaf off the top of their head called a proboscis and put it into a host so they can embody and take over the host the same way a serpent does.

    What they do is transform their entire being or conscious self into this proboscis and eject it off their head and then wiggle into the host, such as a human and they enter into a person's eye. If they have help the host's eyeball can be pulled out and this proboscis can be put into the back of the eye where it will then wiggle and spiral itself around the person's optical nerve and it also takes control of the person's brain as well. Donald Marshall talks about this. He's part of Lucifer's Disclosure Project where they are revealing all their methods, technology, and nefarious agendas to mankind.  

    When I asked Lucifer about this in my Interview With The Devil series and book he confirmed both types of these parasitic hosts that are used on humans. He also added that if a serpent is used as the parasite he himself can embody that serpent and take over that person's body. Which is why and how he can speak through Obama as much as he has. If you ever noticed.  

    This is a war folks. It's us against them. You can protect yourself from the lizards.  

    When I asked the Most High over a decade ago how we could destroy them, how we could tear down the strongholds of Satan and protect ourselves from them and their weapons being used against us He led me to Orgone and taught me how to make it. And you can hear in Lucifer's own words how much our Orgone has hurt, damaged, and destroyed him. It works folks!!  A lot of  people want to hate, debate, and gripe about my Orgone, meanwhile people are getting soul scalped around the world by the lizards we need to be fighting against. Stop fighting against me and start fighting against them! There isn't much time left for mankind.  

    http://www.orgoneblasters.com/make-your-own.htm

    ***not all Orgone is the same. Most of the Orgone on the internet being sold as Orgone isn't even Orgone..it's just junk! Learn how to make it the way the Most High taught me how to make it because it's the only brand of Orgone that's destroying Lucifer and his lizards.




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    Some say that a lot of the Bible-Characters never-existed (at least as described in the Bible). David and Solomon were supposedly Egyptian-Pharaohs!! I have No Idea regarding such claims!! Once again, how do we REALLY know anything about history (especially ancient-history)?? How do we REALLY know how accurate the reporting is in contemporary news (let alone ancient-history)??!! Just learn what lessons you can from what I'm posting -- and then move-on. Why remember?? Should we attempt to hang-on to our heritage?? What Would Ralph Didier Say?? I've heard several horror-stories regarding the editing of author's work. Market-Research -- Telling People What They Want to Hear -- Giving Them What They Want -- and Not Minding How the Publisher Edits One's Work -- Is Probably How to Actually Make Money Writing. Unfortunately, Idealistically Posting on The Mists of Avalon is NOT How to Make Money Writing!! I used to think I was making a difference -- and making the world a better place -- but I tend to doubt that now -- so perhaps I should just concentrate on making a "Fast-Buck"!! I scare myself sometimes. I get a healthy-dose of nature most every day -- and I fear this makes me too-sane -- which in this world is sort of an insanity. I doubt that I'll write a book -- but it's fun to think about doing so.

    Imagine living and working in a shallow-underground 600 square-foot office-apartment with a couple of assistants, just researching this and that, with no ties to anyone or anything. No alphabet-agency drama and intrigue. No chasing and shooting. No reptilians and greys. No Black-Helicopters and UFO's. No spying and bugging. No yelling and fighting. Just basic multidisciplinary-research. Obviously, one would need to have some source of income, which might come from writing and publishing benign-novels. No Whistle-Blower Press-Conferences. No Shouting Into Megaphones at Bilderberg Meetings. I'm too old, sick, stupid, sluggish, dizzy, and crazy to do Any of the Above, but perhaps in my next-life I can. Actually, at the rate technology is accelerating, the probabilities of survival-threatening train-wrecks are probably pretty-high for the rest of the 21st century. The 22nd century might feature a vastly-reduced human-population under some sort of a police-state on steroids. I honestly have no-idea about the future, despite speculating about Biblical-Prophecy and such.

    Sorry for the digression, but passively watching the Solar-Observatory is much different than dealing directly with whatever the problem is. That goes for a lot of things, such as passively watching the City-States, the United-Nations, the Moon, and Mars. But this sort of thing requires way too-much time and money to be of any practical-value. I'm actually attempting to stop thinking about All of the Above as quickly as possible, and just live a life of apathy, ignorance, and quiet-desperation. It's easier that way. Think about Michael and the Ladies in the Helix series. They lived, worked, and researched in a beautiful Island-Abbey setting, with horrible atrocities occurring in and around 'Paradise'. Is it really THAT Hard to just have 'Paradise' without the BS?? I keep thinking that Earth is somehow supposed to be Purgatory Incorporated regardless of the valiant efforts to make things better. Should I resign myself to existing in a Supercomputer-Administered 'Purgatory Incorporated' for All-Eternity?? What if that was the Ancient-Verdict Against Humanity in an Ancient Star-War and War-Tribunal?? That wouldn't surprise me one little bit. Be Honest About History and the Bible.

    I continue to suspect that the Real PTB want some sort of a Holy-War. I SO Hope I'm Wrong. I tend to think that most everyone has been "set-up" for "something-bad". When I asked the Ancient Egyptian Deity if he were setting me up for something bad, he retorted "Are You Kidding!! I Could Snap My Fingers, and You'd Be DEAD!!" I could feel the love. On another occasion, the AED said "You're Lucky to Be Alive!!" Another time, the AED said "I'm Tired of Keeping You Alive!!" They said it in an angry and agitated manner. Once, I made a rather-benign comment concerning "Tall Long-Nosed Greys" and RA called me a "Commoner"!! When Raven chewed me out on this website, the next-day RA told me that wouldn't happen again!! What if RA and RAVEN were the same-soul?? Imagine Elizabeth Taylor as Cleopatra (1963) teaching 'Patriarchs and Prophets' by Ellen White in the context of an Egyptian Palace!! Do We Have a Match?? In that movie, Cleopatra exclaims "I AM ISIS!!" Was she?! What if she were also 'RA'?! What if she were also 'EVE'?! What if she were also 'ANTICHRIST'?! How might Gabriel and Michael relate to All of the Above?? Whose Throne Does the Queen Sit Upon?? What If the Original Throne-Owner is Alive and Well, and Living On Planet Earth?? What a Revolting Development THAT Might Be!! Would THAT Constitute an "Isis-Crisis"??!! The Horror!!

    I made a speculative post regarding this matter, a few days prior to Fukushima, and the AED said "You Found Out Something About Yourself" (but they weren't specific). During this same conversation, they said they were sorry we couldn't work together -- because too much water had gone under the bridge. What does all of this mean?? That post mostly examined the hypothetical relationship between RA, the Queen, and the Pope. Talk about a Can of Worms!! OMG!! That was three-days prior to Fukushima!! Was there a connection?? A couple of months prior to this, the AED spoke ominously of something being prepared and ready (but they didn't elaborate). What were they referring to?? What does all of this mean?? What are the implications and ramifications?? What Would Monseigneur Bowe Say?? I never met him, but I heard about him from someone who worked with him at St. Mary's Cathedral in San Francisco!! If I told you any more, you'd know too much!!

    I got to thinking about the Queen of England, the Pope of Rome, and the God of This World. They're a pretty exclusive trio - with extreme power - aren't they? They don't get elected by the general public, do they? Should they? I really don't know. I'm really conflicted about this sort of thing. How does a civilization make sure that they have the very best individuals in those roles? I've been trying to combine the best aspects of theocracy and democracy - and the best of the royal and servant models of leadership and authority. The whole damn thing is a slippery-slope. I've had a lot to say regarding a hypothetical Queen of Heaven ruling Earth as the Goddess of This World. I've imagined having conversations and debates with such a being - and I have really mixed-feelings about the whole thing. Extreme intelligence, economy of words, elegance, straight-forwardness, and beauty - might all be on the plus side. But harshness, cruelty, causing atrocities, committing mass-murder, corruption, deception, treachery, moral-ambiguity, and demonic-possession - might be on the negative side. But I don't know the true state of affairs. They might be human. They might be reptilian. They might be hybrid. They might be male. They might be female. They might be hermaphrodite. They might have a wardrobe of bodies. They might be able to shapeshift into any form and anyone they choose. Could a being be a God or Goddess of This World for any length of time - without becoming corrupt and insane?

    Are the Pope of Rome and the Queen of England - really the modern-day equivalents of the King and Queen of Egypt - serving the Hidden God Amen Ra? Are all three ruling in place of Christ? I have speculated quite a bit about this in the past. I am concerned about this, because these three seem to have control over pretty much the whole world. Is this power legitimate or illegitimate? Is this power being used benevolently and wisely? Are they doing that which is in everyone's best interest? Could the throne of this world have been stolen in antiquity? Could this hypothetical theft be ongoing? Did someone steal fire from the gods? I really and truly don't know - but I am becoming increasingly suspicious. What effect would a Michael/Horus/Jesus administered Namaste Constitutional Responsible Freedom United States of the Solar System have on these three? What would Michael/Horus/Jesus say? Somebody please talk to me about this. Please think long and hard about these three jobs. They don't give out job-applications - do they? This is VERY tricky territory - to say the least. I deeply appreciate the Divine Feminine as an integral part of the Divinity Within Humanity - but I am deeply suspicious of a hypothetical Reptilian/Human Hybrid, Hermaphrodite Queen of Heaven / God of This World - being at the core of monotheism - ruling a Controlled Patriarchy - and presiding over a Subjugation of Women - to control and enslave the human race - complete with the 'Chastening of the Lord' in the form of wars, persecutions, tortures, the Crusades, the Inquisition, terrorist events, etc. Who REALLY controls the Monarchy and the Papacy?
     

    Once again, I am being absolutely honest BUT I have no idea how to interpret and/or apply All of the Above. I merely include this sort of thing in my ongoing (reformative rather than normative) Religious and Political Science-Fiction. It's easier that way. One More Thing. Consider the contrast between Good-Queen, Mean-Queen, and Mixture of Good and Mean Queen!! This basic concept might apply to numerous contexts and scenarios. What if these possibilities are descriptive of Gabriel, Michael, and Lucifer (but not necessarily in that order)?? What if the Hybrid-Queen met with the Mean-Queen in one throne-room -- then met with the Good-Queen in another throne-room -- and then sat down upon her own-throne in yet another throne-room -- utilizing the best of both perspectives??!! What if a Single Multiple-Personality Queen Had Three Throne-Rooms, and Played the Parts of All Three Queens??!! We Three Queens??!! We Are All One??!! Interesting, eh??

    Here's a real long-shot, but a very-long time ago an SDA Pastor mentioned to me that the Adventist order of worship was patterned after the Presbyterian model, but I never heard anyone else say this. Then, while passively researching Queen Victoria, I learned that she leaned toward the Presbyterian model of worship. There might be no connection, yet I've suspected a Royal-Source of at least some of the Writings of Ellen White. Once again, I've tried to condense the mountains of EGW and SDA books into just three, namely Patriarchs and Prophets, Prophets and Kings, and Desire of Ages, in harmony with Sacred Classical Music!! Then, as a more modern source of supporting-evidence, I have looked toward volumes 3,4,6 of the SDA Bible Commentary (1 Chronicles to Malachi, and Acts to Ephesians). I have suggested reading these two groups of books, side by side, straight-through, over and over, to get at what might be profoundly-foundational regarding the Whole-Bible in the context of a Holistic Whole-History approach to life, the universe, and everything. Obviously, this isn't for the General-Public. This sort of thing might be appropriate at Andrews University, Princeton University, Cambridge University, and Oxford University, if you know what I mean!! I seem to be getting dumber and dumber in real-life, and I'm getting more and more disillusioned with my Internet-Quest, as I get more and more miserable. The End might be Near (for me, at least). Geronimo.


    Last edited by orthodoxymoron on Sat Apr 27, 2019 5:31 pm; edited 2 times in total
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (9) Empty Re: United States AI Solar System (9)

    Post  orthodoxymoron Sat Mar 02, 2019 9:29 pm

    United States AI Solar System (9) Sum-of-all-fears
    "What Are We Going to Do About Orthodoxymoron??"

    Notice that I jump-around in my threads, which I call 'Contextual-Superimposition', as a Literary 'Jackson Pollock', to provide us with a 'Mental and Spiritual Exercise in Futility', for better or worse, I know not. Think long and hard about the possibility of Amen-Ra and Marduk-Ra as Ancient Relatives, Friends, and Enemies, Who Might Be Alive and Well, and Living in This Solar System in Modernity!! The Horror!! What if Amen-Ra left this solar system 5,000 years ago?? What if Marduk-Ra took their place, and has ruled this solar system for 5,000 years?? I don't believe in Voodoo -- and I don't believe in This!! I previously mentioned a quote from the Lacerta File (alleged reptilian interview). Well here it is. It's at the very end of the last interview.

    Question: That is the end of the interview. Do you have any final message for the readers of the transcript?

    Answer: Yes. I am thoroughly surprised at the many comments to my words; of course, I am naturally also disappointed about the religious portrayals of me as the enemy which have been voiced and which have buried themselves deeply in your mind. You should learn to set yourselves apart from the old conditioning and not to stand quasi under the control of something or someone who has already been gone for 5000 years. You are, after all, free spirits. Those are my final words.

    What if Open Archangelic-Rule (by one or two Archangels) was replaced by Secret Archangelic-Rule (by one particular Archangel) approximately 5,000 years ago?? What if this Single-Archangel has played the roles of literally hundreds (or thousands) of Historical-Characters?? What if they are a Master of Impersonation?? I keep referring to Gabriel and Michael -- simply because that's what the Bible, the Book of Enoch, and Hollywood give me to work with. I have no nit to pick (or axe to grind). What if Gabriel and Michael fought side-by-side as Light-Bringers -- but had a parting of the ways approximately 5,000 years ago (either genuinely or faked)?? What if Michael was removed or taken-hostage -- and replaced by Gabriel -- with Gabriel playing the parts of BOTH Gabriel and Michael?? What Would O.H. KRLLL Say?? I keep thinking about the movie The Changeling -- and the Dr. Who series The Trial of a Time Lord.

    If one Archangel has ruled this solar system as a Sun-God for 5,000 years -- think how deeply-entrenched and highly-sophisticated a 5,000 year-old One Solar-System Government might be!!! If a long-lost and presumed-dead Michael reappeared, they might not have a snowball's chance in hell to gain any traction whatsoever. They might be so frustrated and infuriated with the reprehensible state of affairs, that they might appear to be crazy and deluded!! Think about Pinky and the Brain. One is a genius, and the other's insane!! What if One Archangel created an Idealistic New-World -- only to have it stolen and subverted??!! Obviously, this is a stretch -- but "what if??"!! Again, I'm only using the "Gabriel and Michael" names because that's all I have to work with. I've speculated that BOTH Archangels were (and are) "Light-Bringers" -- and that "Lucifer" might be a Job-Description rather than being a separate and distinct Archangel. An actual "Lucifer" character could conceivably be "Faked". What Would Azazel Say?? Consider "Ancient-Egypt" and notice right at the beginning of the article, a commencement-date which is approximately 5,000 years ago!! https://en.wikipedia.org/wiki/Ancient_Egypt

    Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. It is one of six civilizations to arise independently. Egyptian civilization followed prehistoric Egypt and coalesced around 3150 BC (according to conventional Egyptian chronology)[1] with the political unification of Upper and Lower Egypt under the first pharaoh Narmer (commonly referred to as Menes).[2] The history of ancient Egypt occurred in a series of stable Kingdoms, separated by periods of relative instability known as Intermediate Periods: the Old Kingdom of the Early Bronze Age, the Middle Kingdom of the Middle Bronze Age and the New Kingdom of the Late Bronze Age.

    Egypt reached the pinnacle of its power in the New Kingdom, during the Ramesside period, where it rivalled the Hittite Empire, Assyrian Empire and Mitanni Empire, after which it entered a period of slow decline. Egypt was invaded or conquered by a succession of foreign powers, such as the Canaanites/Hyksos, Libyans, the Nubians, the Assyrians, Babylonians, the Achaemenid Persians, and the Macedonians in the Third Intermediate Period and the Late Period of Egypt. In the aftermath of Alexander the Great's death, one of his generals, Ptolemy Soter, established himself as the new ruler of Egypt. This Greek Ptolemaic Kingdom ruled Egypt until 30 BC, when, under Cleopatra, it fell to the Roman Empire and became a Roman province.[3]

    The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture. The predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. With resources to spare, the administration sponsored mineral exploitation of the valley and surrounding desert regions, the early development of an independent writing system, the organization of collective construction and agricultural projects, trade with surrounding regions, and a military intended to defeat foreign enemies and assert Egyptian dominance. Motivating and organizing these activities was a bureaucracy of elite scribes, religious leaders, and administrators under the control of a pharaoh, who ensured the cooperation and unity of the Egyptian people in the context of an elaborate system of religious beliefs.[4][5]

    The many achievements of the ancient Egyptians include the quarrying, surveying and construction techniques that supported the building of monumental pyramids, temples, and obelisks; a system of mathematics, a practical and effective system of medicine, irrigation systems and agricultural production techniques, the first known planked boats,[6] Egyptian faience and glass technology, new forms of literature, and the earliest known peace treaty, made with the Hittites.[7] Egypt left a lasting legacy. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world. Its monumental ruins have inspired the imaginations of travelers and writers for centuries. A new-found respect for antiquities and excavations in the early modern period by Europeans and Egyptians led to the scientific investigation of Egyptian civilization and a greater appreciation of its cultural legacy.[8]

    The Nile has been the lifeline of its region for much of human history.[9] The fertile floodplain of the Nile gave humans the opportunity to develop a settled agricultural economy and a more sophisticated, centralized society that became a cornerstone in the history of human civilization.[10] Nomadic modern human hunter-gatherers began living in the Nile valley through the end of the Middle Pleistocene some 120,000 years ago. By the late Paleolithic period, the arid climate of Northern Africa became increasingly hot and dry, forcing the populations of the area to concentrate along the river region.

    In Predynastic and Early Dynastic times, the Egyptian climate was much less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates. Foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated.[11]

    By about 5500 BC, small tribes living in the Nile valley had developed into a series of cultures demonstrating firm control of agriculture and animal husbandry, and identifiable by their pottery and personal items, such as combs, bracelets, and beads. The largest of these early cultures in upper (Southern) Egypt was the Badari, which probably originated in the Western Desert; it was known for its high quality ceramics, stone tools, and its use of copper.[12]

    The Badari was followed by the Amratian (Naqada I) and Gerzeh (Naqada II) cultures,[13] which brought a number of technological improvements. As early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes.[14] In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan and the Byblos coast.[15] Over a period of about 1,000 years, the Naqada culture developed from a few small farming communities into a powerful civilization whose leaders were in complete control of the people and resources of the Nile valley.[16] Establishing a power center at Hierakonpolis, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile.[17] They also traded with Nubia to the south, the oases of the western desert to the west, and the cultures of the eastern Mediterranean and Near East to the east.[17] Royal Nubian burials at Qustul produced artifacts bearing the oldest-known examples of Egyptian dynastic symbols, such as the white crown of Egypt and falcon.[18][19]

    The Naqada culture manufactured a diverse selection of material goods, reflective of the increasing power and wealth of the elite, as well as societal personal-use items, which included combs, small statuary, painted pottery, high quality decorative stone vases, cosmetic palettes, and jewelry made of gold, lapis, and ivory. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines.[20] During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a full system of hieroglyphs for writing the ancient Egyptian language.[21]

    The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilisation of Mesopotamia and of ancient Elam. The third-century BC Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today.[22] He chose to begin his official history with the king named "Meni" (or Menes in Greek) who was believed to have united the two kingdoms of Upper and Lower Egypt (around 3100 BC). [23]

    The transition to a unified state happened more gradually than ancient Egyptian writers represented, and there is no contemporary record of Menes. Some scholars now believe, however, that the mythical Menes may have been the pharaoh Narmer, who is depicted wearing royal regalia on the ceremonial Narmer Palette, in a symbolic act of unification.[24] In the Early Dynastic Period about 3150 BC, the first of the Dynastic pharaohs solidified control over lower Egypt by establishing a capital at Memphis, from which he could control the labour force and agriculture of the fertile delta region, as well as the lucrative and critical trade routes to the Levant. The increasing power and wealth of the pharaohs during the early dynastic period was reflected in their elaborate mastaba tombs and mortuary cult structures at Abydos, which were used to celebrate the deified pharaoh after his death.[25] The strong institution of kingship developed by the pharaohs served to legitimize state control over the land, labour, and resources that were essential to the survival and growth of ancient Egyptian civilization.[26]

    Major advances in architecture, art, and technology were made during the Old Kingdom, fueled by the increased agricultural productivity and resulting population, made possible by a well-developed central administration.[28] Some of ancient Egypt's crowning achievements, the Giza pyramids and Great Sphinx, were constructed during the Old Kingdom. Under the direction of the vizier, state officials collected taxes, coordinated irrigation projects to improve crop yield, drafted peasants to work on construction projects, and established a justice system to maintain peace and order.[29]

    Along with the rising importance of a central administration arose a new class of educated scribes and officials who were granted estates by the pharaoh in payment for their services. Pharaohs also made land grants to their mortuary cults and local temples, to ensure that these institutions had the resources to worship the pharaoh after his death. Scholars believe that five centuries of these practices slowly eroded the economic power of the pharaoh, and that the economy could no longer afford to support a large centralized administration.[30] As the power of the pharaoh diminished, regional governors called nomarchs began to challenge the supremacy of the pharaoh. This, coupled with severe droughts between 2200 and 2150 BC,[31] is assumed to have caused the country to enter the 140-year period of famine and strife known as the First Intermediate Period.[32]

    After Egypt's central government collapsed at the end of the Old Kingdom, the administration could no longer support or stabilize the country's economy. Regional governors could not rely on the king for help in times of crisis, and the ensuing food shortages and political disputes escalated into famines and small-scale civil wars. Yet despite difficult problems, local leaders, owing no tribute to the pharaoh, used their new-found independence to establish a thriving culture in the provinces. Once in control of their own resources, the provinces became economically richer—which was demonstrated by larger and better burials among all social classes.[33] In bursts of creativity, provincial artisans adopted and adapted cultural motifs formerly restricted to the royalty of the Old Kingdom, and scribes developed literary styles that expressed the optimism and originality of the period.[34]

    Free from their loyalties to the pharaoh, local rulers began competing with each other for territorial control and political power. By 2160 BC, rulers in Herakleopolis controlled Lower Egypt in the north, while a rival clan based in Thebes, the Intef family, took control of Upper Egypt in the south. As the Intefs grew in power and expanded their control northward, a clash between the two rival dynasties became inevitable. Around 2055 BC the northern Theban forces under Nebhepetre Mentuhotep II finally defeated the Herakleopolitan rulers, reuniting the Two Lands. They inaugurated a period of economic and cultural renaissance known as the Middle Kingdom.[35]

    The pharaohs of the Middle Kingdom restored the country's prosperity and stability, thereby stimulating a resurgence of art, literature, and monumental building projects.[36] Mentuhotep II and his Eleventh Dynasty successors ruled from Thebes, but the vizier Amenemhat I, upon assuming kingship at the beginning of the Twelfth Dynasty around 1985 BC, shifted the nation's capital to the city of Itjtawy, located in Faiyum.[37] From Itjtawy, the pharaohs of the Twelfth Dynasty undertook a far-sighted land reclamation and irrigation scheme to increase agricultural output in the region. Moreover, the military reconquered territory in Nubia that was rich in quarries and gold mines, while laborers built a defensive structure in the Eastern Delta, called the "Walls-of-the-Ruler", to defend against foreign attack.[38]

    With the pharaohs' having secured military and political security and vast agricultural and mineral wealth, the nation's population, arts, and religion flourished. In contrast to elitist Old Kingdom attitudes towards the gods, the Middle Kingdom experienced an increase in expressions of personal piety and what could be called a democratization of the afterlife, in which all people possessed a soul and could be welcomed into the company of the gods after death.[39] Middle Kingdom literature featured sophisticated themes and characters written in a confident, eloquent style.[34] The relief and portrait sculpture of the period captured subtle, individual details that reached new heights of technical perfection.[40]

    The last great ruler of the Middle Kingdom, Amenemhat III, allowed Semitic-speaking Canaanite settlers from the Near East into the delta region to provide a sufficient labour force for his especially active mining and building campaigns. These ambitious building and mining activities, however, combined with severe Nile floods later in his reign, strained the economy and precipitated the slow decline into the Second Intermediate Period during the later Thirteenth and Fourteenth dynasties. During this decline, the Canaanite settlers began to seize control of the delta region, eventually coming to power in Egypt as the Hyksos.[41]

    Around 1785 BC, as the power of the Middle Kingdom pharaohs weakened, a Western Asian people called the Hyksos had already settled in the Eastern Delta town of Avaris, seized control of Egypt, and forced the central government to retreat to Thebes. The pharaoh was treated as a vassal and expected to pay tribute.[42] The Hyksos ("foreign rulers") retained Egyptian models of government and identified as pharaohs, thus integrating Egyptian elements into their culture. They and other invaders introduced new tools of warfare into Egypt, most notably the composite bow and the horse-drawn chariot.[43]

    After their retreat, the native Theban kings found themselves trapped between the Canaanite Hyksos ruling the north and the Hyksos' Nubian allies, the Kushites, to the south of Egypt. After years of vassalage, Thebes gathered enough strength to challenge the Hyksos in a conflict that lasted more than 30 years, until 1555 BC.[42] The pharaohs Seqenenre Tao II and Kamose were ultimately able to defeat the Nubians to the south of Egypt, but failed to defeat the Hyksos. That task fell to Kamose's successor, Ahmose I, who successfully waged a series of campaigns that permanently eradicated the Hyksos' presence in Egypt. He established a new dynasty. In the New Kingdom that followed, the military became a central priority for the pharaohs seeking to expand Egypt's borders and attempting to gain mastery of the Near East.[44]

    The New Kingdom pharaohs established a period of unprecedented prosperity by securing their borders and strengthening diplomatic ties with their neighbours, including the Mitanni Empire, Assyria, and Canaan. Military campaigns waged under Tuthmosis I and his grandson Tuthmosis III extended the influence of the pharaohs to the largest empire Egypt had ever seen. Between their reigns, Hatshepsut generally promoted peace and restored trade routes lost during the Hyksos occupation, as well as expanding to new regions. When Tuthmosis III died in 1425 BC, Egypt had an empire extending from Niya in north west Syria to the fourth waterfall of the Nile in Nubia, cementing loyalties and opening access to critical imports such as bronze and wood.[45]

    The New Kingdom pharaohs began a large-scale building campaign to promote the god Amun, whose growing cult was based in Karnak. They also constructed monuments to glorify their own achievements, both real and imagined. The Karnak temple is the largest Egyptian temple ever built.[46] The pharaoh Hatshepsut used such hyperbole and grandeur during her reign of almost twenty-two years.[47] Her reign was very successful, marked by an extended period of peace and wealth-building, trading expeditions to Punt, restoration of foreign trade networks, and great building projects, including an elegant mortuary temple that rivaled the Greek architecture of a thousand years later, a colossal pair of obelisks, and a chapel at Karnak. Despite her achievements, Amenhotep II, the heir to Hatshepsut's nephew-stepson Tuthmosis III, sought to erase her legacy near the end of his father's reign and throughout his, touting many of her accomplishments as his.[48] He also tried to change many established traditions that had developed over the centuries, which some suggest was a futile attempt to prevent other women from becoming pharaoh and to curb their influence in the kingdom.

    Around 1350 BC, the stability of the New Kingdom seemed threatened further when Amenhotep IV ascended the throne and instituted a series of radical and chaotic reforms. Changing his name to Akhenaten, he touted the previously obscure sun deity Aten as the supreme deity, suppressed the worship of most other deities, and attacked the power of the temple that had become dominated by the priests of Amun in Thebes, whom he saw as corrupt.[49] Moving the capital to the new city of Akhetaten (modern-day Amarna), Akhenaten turned a deaf ear to events in the Near East (where the Hittites, Mitanni, and Assyrians were vying for control). He was devoted to his new religion and artistic style. After his death, the cult of the Aten was quickly abandoned, the priests of Amun soon regained power and returned the capital to Thebes. Under their influence the subsequent pharaohs Tutankhamun, Ay, and Horemheb worked to erase all mention of Akhenaten's heresy, now known as the Amarna Period.[50]

    Around 1279 BC, Ramesses II, also known as Ramesses the Great, ascended the throne, and went on to build more temples, erect more statues and obelisks, and sire more children than any other pharaoh in history.[51] A bold military leader, Ramesses II led his army against the Hittites in the Battle of Kadesh (in modern Syria) and, after fighting to a stalemate, finally agreed to the first recorded peace treaty, around 1258 BC.[52] With both the Egyptians and Hittite Empire proving unable to gain the upper hand over one another, and both powers also fearful of the expanding Middle Assyrian Empire, Egypt withdrew from much of the Near East. The Hittites were thus left to compete unsuccessfully with the powerful Assyrians and the newly arrived Phrygians.

    Egypt's wealth, however, made it a tempting target for invasion, particularly by the Libyan Berbers to the west, and the Sea Peoples, a conjectured[53][54] confederation of seafarers from the Aegean Sea. Initially, the military was able to repel these invasions, but Egypt eventually lost control of its remaining territories in southern Caanan, much of it falling to the Assyrians. The effects of external threats were exacerbated by internal problems such as corruption, tomb robbery, and civil unrest. After regaining their power, the high priests at the temple of Amun in Thebes accumulated vast tracts of land and wealth, and their expanded power splintered the country during the Third Intermediate Period.[55]

    Following the death of Ramesses XI in 1078 BC, Smendes assumed authority over the northern part of Egypt, ruling from the city of Tanis. The south was effectively controlled by the High Priests of Amun at Thebes, who recognized Smendes in name only.[56] During this time, Berber tribes from what was later to be called Libya had been settling in the western delta, and the chieftains of these settlers began increasing their autonomy. Libyan princes took control of the delta under Shoshenq I in 945 BC, founding the Libyan Berber, or Bubastite, dynasty that ruled for some 200 years. Shoshenq also gained control of southern Egypt by placing his family members in important priestly positions.

    In the mid-ninth century BC, Egypt made a failed attempt to once more gain a foothold in Western Asia. Osorkon II of Egypt, along with a large alliance of nations and peoples, including Persia, Israel, Hamath, Phoenicia/Caanan, the Arabs, Arameans, and neo Hittites among others, engaged in the Battle of Karkar against the powerful Assyrian king Shalmaneser III in 853 BC. However, this coalition of powers failed and the Neo Assyrian Empire continued to dominate Western Asia.

    Libyan Berber control began to erode as a rival native dynasty in the delta arose under Leontopolis. Also, the Nubians of the Kushites threatened Egypt from the lands to the south.[57]

    Drawing on millennia of interaction (trade, acculturation, occupation, assimilation, and war[58]) with Egypt,[59] the Kushite king Piye left his Nubian capital of Napata and invaded Egypt around 727 BC. Piye easily seized control of Thebes and eventually the Nile Delta.[60] He recorded the episode on his stela of victory. Piye set the stage for subsequent Twenty-fifth dynasty pharaohs,[61] such as Taharqa, to reunite the "Two lands" of Northern and Southern Egypt. The Nile valley empire was as large as it had been since the New Kingdom.

    The Twenty-fifth dynasty ushered in a renaissance period for ancient Egypt.[62] Religion, the arts, and architecture were restored to their glorious Old, Middle, and New Kingdom forms. Pharaohs, such as Taharqa, built or restored temples and monuments throughout the Nile valley, including at Memphis, Karnak, Kawa, Jebel Barkal, etc.[63] It was during the Twenty-fifth dynasty that there was the first widespread construction of pyramids (many in modern Sudan) in the Nile Valley since the Middle Kingdom.[64][65][66]

    Piye made various unsuccessful attempts to extend Egyptian influence in the Near East, then controlled by Assyria. In 720 BC, he sent an army in support of a rebellion against Assyria, which was taking place in Philistia and Gaza. However, Piye was defeated by Sargon II and the rebellion failed. In 711 BC, Piye again supported a revolt against Assyria by the Israelites of Ashdod and was once again defeated by the Assyrian king Sargon II. Subsequently, Piye was forced from the Near East.[67]

    From the 10th century BC onwards, Assyria fought for control of the southern Levant. Frequently, cities and kingdoms of the southern Levant appealed to Egypt for aide in their struggles against the powerful Assyrian army. Taharqa enjoyed some initial success in his attempts to regain a foothold in the Near East. Taharqa aided the Judean King Hezekiah when Hezekiah and Jerusalem was besieged by the Assyrian king, Sennacherib. Scholars disagree on the primary reason for Assyria's abandonment of their siege on Jerusalem. Reasons for the Assyrian withdrawal range from conflict with the Egyptian/Kushite army to divine intervention to surrender to disease.[68] Henry Aubin argues that the Kushite/Egyptian army saved Jerusalem from the Assyrians and prevented the Assyrians from returning to capture Jerusalem for the remainder of Sennacherib's life (20 years).[69] Some argue that disease was the primary reason for failing to actually take the city, however Senacherib's annals claim Judah was forced into tribute regardless.[70]

    Sennacherib had been murdered by his own sons for destroying the rebellious city of Babylon, a city sacred to all Mesopotamians, the Assyrians included. In 674 BC Esarhaddon launched a preliminary incursion into Egypt, however this attempt was repelled by Taharqa.[71] However, in 671 BC, Esarhaddon launched a full-scale invasion. Part of his army stayed behind to deal with rebellions in Phoenicia, and Israel. The remainder went south to Rapihu, then crossed the Sinai, and entered Egypt. Esarhaddon decisively defeated Taharqa, took Memphis, Thebes and all the major cities of Egypt, and Taharqa was chased back to his Nubian homeland. Esarhaddon now called himself "king of Egypt, Patros, and Kush", and returned with rich booty from the cities of the delta; he erected a victory stele at this time, and paraded the captive Prince Ushankhuru, the son of Taharqa in Nineveh. Esarhaddon stationed a small army in northern Egypt and describes how "All Ethiopians (read Nubians/Kushites) I deported from Egypt, leaving not one left to do homage to me".[72] He installed native Egyptian princes throughout the land to rule on his behalf.[73] The conquest by Esarhaddon effectively marked the end of the short lived Kushite Empire.

    However, the native Egyptian rulers installed by Esarhaddon were unable to retain full control of the whole country for long. Two years later, Taharqa returned from Nubia and seized control of a section of southern Egypt as far north as Memphis. Esarhaddon prepared to return to Egypt and once more eject Taharqa, however he fell ill and died in his capital, Nineveh, before he left Assyria. His successor, Ashurbanipal, sent an Assyrian general named Sha-Nabu-shu with a small, but well trained army, which conclusively defeated Taharqa at Memphis and once more drove him from Egypt. Taharqa died in Nubia two years later.

    His successor, Tanutamun, also made a failed attempt to regain Egypt for Nubia. He successfully defeated Necho, the native Egyptian puppet ruler installed by Ashurbanipal, taking Thebes in the process. The Assyrians then sent a large army southwards. Tantamani (Tanutamun) was heavily routed and fled back to Nubia. The Assyrian army sacked Thebes to such an extent it never truly recovered. A native ruler, Psammetichus I was placed on the throne, as a vassal of Ashurbanipal, and the Nubians were never again to pose a threat to either Assyria or Egypt.[74]

    With no permanent plans for conquest, the Assyrians left control of Egypt to a series of vassals who became known as the Saite kings of the Twenty-sixth Dynasty. By 653 BC, the Saite king Psamtik I (taking advantage of the fact that Assyria was involved in a fierce war conquering Elam and that few Assyrian troops were stationed in Egypt) was able to free Egypt relatively peacefully from Assyrian vassalage with the help of Lydian and Greek mercenaries, the latter of whom were recruited to form Egypt's first navy. Psamtik and his successors however were careful to maintain peaceful relations with Assyria. Greek influence expanded greatly as the city of Naukratis became the home of Greeks in the delta.

    In 609 BC Necho II went to war with Babylonia, the Chaldeans, the Medians and the Scythians in an attempt to save Assyria, which after a brutal civil war was being overrun by this coalition of powers. However, the attempt to save Egypt's former masters failed. The Egyptians delayed intervening too long, and Nineveh had already fallen and King Sin-shar-ishkun was dead by the time Necho II sent his armies northwards. However, Necho easily brushed aside the Israelite army under King Josiah but he and the Assyrians then lost a battle at Harran to the Babylonians, Medes and Scythians. Necho II and Ashur-uballit II of Assyria were finally defeated at Carchemish in Aramea (modern Syria) in 605 BC. The Egyptians remained in the area for some decades, struggling with the Babylonian kings Nabopolassar and Nebuchadnezzar II for control of portions of the former Assyrian Empire in The Levant. However, they were eventually driven back into Egypt, and Nebuchadnezzar II even briefly invaded Egypt itself in 567 BC.[70] The Saite kings based in the new capital of Sais witnessed a brief but spirited resurgence in the economy and culture, but in 525 BC, the powerful Persians, led by Cambyses II, began their conquest of Egypt, eventually capturing the pharaoh Psamtik III at the battle of Pelusium. Cambyses II then assumed the formal title of pharaoh, but ruled Egypt from his home of Susa in Persia (modern Iran), leaving Egypt under the control of a satrapy. A few temporarily successful revolts against the Persians marked the fifth century BC, but Egypt was never able to permanently overthrow the Persians.[75]

    Following its annexation by Persia, Egypt was joined with Cyprus and Phoenicia (modern Lebanon) in the sixth satrapy of the Achaemenid Persian Empire. This first period of Persian rule over Egypt, also known as the Twenty-seventh dynasty, ended after more than one-hundred years in 402 BC, and from 380–343 BC the Thirtieth Dynasty ruled as the last native royal house of dynastic Egypt, which ended with the kingship of Nectanebo II. A brief restoration of Persian rule, sometimes known as the Thirty-first Dynasty, began in 343 BC, but shortly after, in 332 BC, the Persian ruler Mazaces handed Egypt over to the Macedonian ruler Alexander the Great without a fight.[76]

    In 332 BC, Alexander the Great conquered Egypt with little resistance from the Persians and was welcomed by the Egyptians as a deliverer. The administration established by Alexander's successors, the Macedonian Ptolemaic Kingdom, was based on an Egyptian model and based in the new capital city of Alexandria. The city showcased the power and prestige of Hellenistic rule, and became a seat of learning and culture, centered at the famous Library of Alexandria.[77] The Lighthouse of Alexandria lit the way for the many ships that kept trade flowing through the city—as the Ptolemies made commerce and revenue-generating enterprises, such as papyrus manufacturing, their top priority.[78]

    Hellenistic culture did not supplant native Egyptian culture, as the Ptolemies supported time-honored traditions in an effort to secure the loyalty of the populace. They built new temples in Egyptian style, supported traditional cults, and portrayed themselves as pharaohs. Some traditions merged, as Greek and Egyptian gods were syncretized into composite deities, such as Serapis, and classical Greek forms of sculpture influenced traditional Egyptian motifs. Despite their efforts to appease the Egyptians, the Ptolemies were challenged by native rebellion, bitter family rivalries, and the powerful mob of Alexandria that formed after the death of Ptolemy IV.[79] In addition, as Rome relied more heavily on imports of grain from Egypt, the Romans took great interest in the political situation in the country. Continued Egyptian revolts, ambitious politicians, and powerful Syriac opponents from the Near East made this situation unstable, leading Rome to send forces to secure the country as a province of its empire.[80]

    Egypt became a province of the Roman Empire in 30 BC, following the defeat of Marc Antony and Ptolemaic Queen Cleopatra VII by Octavian (later Emperor Augustus) in the Battle of Actium. The Romans relied heavily on grain shipments from Egypt, and the Roman army, under the control of a prefect appointed by the Emperor, quelled rebellions, strictly enforced the collection of heavy taxes, and prevented attacks by bandits, which had become a notorious problem during the period.[81] Alexandria became an increasingly important center on the trade route with the orient, as exotic luxuries were in high demand in Rome.[82]

    Although the Romans had a more hostile attitude than the Greeks towards the Egyptians, some traditions such as mummification and worship of the traditional gods continued.[83] The art of mummy portraiture flourished, and some Roman emperors had themselves depicted as pharaohs, though not to the extent that the Ptolemies had. The former lived outside Egypt and did not perform the ceremonial functions of Egyptian kingship. Local administration became Roman in style and closed to native Egyptians.[83]

    From the mid-first century AD, Christianity took root in Egypt and it was originally seen as another cult that could be accepted. However, it was an uncompromising religion that sought to win converts from Egyptian Religion and Greco-Roman religion and threatened popular religious traditions. This led to the persecution of converts to Christianity, culminating in the great purges of Diocletian starting in 303, but eventually Christianity won out.[84] In 391 the Christian Emperor Theodosius introduced legislation that banned pagan rites and closed temples.[85] Alexandria became the scene of great anti-pagan riots with public and private religious imagery destroyed.[86] As a consequence, Egypt's native religious culture was continually in decline. While the native population certainly continued to speak their language, the ability to read hieroglyphic writing slowly disappeared as the role of the Egyptian temple priests and priestesses diminished. The temples themselves were sometimes converted to churches or abandoned to the desert.[87]

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    What if one read Acts to James in the Numberless NIV (straight-through, over and over)?? Would this constitute comprehensively-legitimate Christianity?? What if Acts to James interpreted Acts to James?? Context Without Pretext?? What Would Richard Carrier Say?? What do Job to Daniel, and Acts to Revelation, reveal concerning the Historical Jesus?? What do the New-Testament Red-Letters reveal concerning the Historical Jesus?? What Would Artemis aka Sekhmet aka Diana Say?? What Would Ovid Say?? What Would Cupid Do?? Was there a relationship between Artemis and Ovid?? What if both are alive and well, and living on Planet Earth?? What Would Orion the Hunter Say?? What Would the Apostle Paul Say?? What Would the Ephesians Say?? What Would Sherry Shriner Say?? What Would Brook Say?? I know next to nothing about this subject, but it might be more important than most anyone can imagine. What Would Serqet Say?? What Would Cleopatra Say?? What Would Amen Ra Say?? What Would Marduk Ra Say?? What Would Lilith Say?? What Would Adam Say?? What Would Eve Say?? What Would Blanche Barton Say?? What Would HAL 9000 Sing?? What if Artemis = Daisy?? Look at the words to 'Daisy', especially regarding 'DART'. What if we are primarily Dealing with Zeus and Artemis?? Ba'al and Qetesh?? Amen and Artemis?? Michael and Gabriel?? Lucifer and Lucifer?? Male and Female?? Male and Male?? Female and Female?? Queen A, Queen B, and HAL 9000?? Da'an, Zo'or, and HAL 9000?? Must I explain?? I Am SO Tired of This Stupid Game!! Stop This Mad, Mad, Mad, Mad World!! I Want to Get Off!! I Want to Get My Rocks Off!! Take It Off!! Take It All Off!!

    https://en.wikipedia.org/wiki/Artemis Artemis (/'??rt?m?s/; Greek: ??teµ?? Artemis, Attic Greek: [ár.te.mis]) was one of the most widely venerated of the Ancient Greek deities. Her Roman equivalent is Diana.[2] Some scholars[3] believe that the name, and indeed the goddess herself, was originally pre-Greek.[4] Homer refers to her as Artemis Agrotera, Potnia Theron: "Artemis of the wildland, Mistress of Animals".[5] The Arcadians believed she was the daughter of Demeter.[6] In the classical period of Greek mythology, Artemis was often described as the daughter of Zeus and Leto, and the twin sister of Apollo. She was the Hellenic goddess of the hunt, wild animals, wilderness, childbirth, virginity and protector of young girls, bringing and relieving disease in women; she often was depicted as a huntress carrying a bow and arrows.[7] The deer and the cypress were sacred to her. In later Hellenistic times, she even assumed the ancient role of Eileithyia in aiding childbirth.

    The name Artemis (noun, feminine) is of unknown or uncertain etymology,[8][9] although various ones have been proposed.[10][11] For example, according to J. T. Jablonski,[11] the name is also Phrygian and could be "compared with the royal appellation Artemas of Xenophon. According to Charles Anthon the primitive root of the name is probably of Persian origin from *arta, *art, *arte, all meaning "great, excellent, holy," thus Artemis "becomes identical with the great mother of Nature, even as she was worshipped at Ephesus".[11] Anton Goebel "suggests the root st?at or ?at, "to shake," and makes Artemis mean the thrower of the dart or the shooter".[10]

    The name could also be possibly related to Greek árktos "bear" (from PIE *h2r?t?os), supported by the bear cult that the goddess had in Attica (Brauronia) and the Neolithic remains at the Arkoudiotissa Cave, as well as the story about Callisto, which was originally about Artemis (Arcadian epithet kallisto);[12] this cult was a survival of very old totemic and shamanistic rituals and formed part of a larger bear cult found further afield in other Indo-European cultures (e.g., Gaulish Artio). It is believed that a precursor of Artemis was worshipped in Minoan Crete as the goddess of mountains and hunting, Britomartis. While connection with Anatolian names has been suggested,[13][14] the earliest attested forms of the name Artemis are the Mycenaean Greek, a-te-mi-to /Artemitos/ and, a-ti-mi-te /Artimitei/, written in Linear B at Pylos.[15] R. S. P. Beekes suggested that the e/i interchange points to a Pre-Greek origin.[16] Artemis was venerated in Lydia as Artimus.[17] Georgios Babiniotis, while accepting that the etymology is unknown, also states that the name is already attested in Mycenean Greek and is possibly of Pre-Greek origin.[9] Ancient Greek writers, by way of folk etymology, and some modern scholars, have linked Artemis (Doric Artamis) to ??taµ??, artamos, i.e. "butcher"[18][19] or, like Plato did in Cratylus, to ??teµ??, artem?s, i.e. "safe", "unharmed", "uninjured", "pure", "the stainless maiden".[10][11][20]

    Leto bore Apollo and Artemis, delighting in arrows,
    Both of lovely shape like none of the heavenly gods,
    As she joined in love to the Aegis-bearing ruler.
    —?Hesiod, Theogony, lines 918–920 (written in the 7th century BC)

    Various conflicting accounts are given in Classical Greek mythology regarding the birth of Artemis and Apollo, her twin brother. However, in terms of parentage, all accounts agree that she was the daughter of Zeus and Leto and that she was the twin sister of Apollo. An account by Callimachus has it that Hera forbade Leto to give birth on either terra firma (the mainland) or on an island. Hera was angry with her husband Zeus because he had impregnated Leto but the island of Delos disobeyed Hera and Leto gave birth there. According to the Homeric Hymn to Artemis the island where Leto gave birth was Ortygia.[21] In ancient Cretan history Leto was worshipped at Phaistos and, in Cretan mythology, Leto gave birth to Apollo and Artemis on the islands known today as Paximadia. A scholium of Servius on Aeneid iii. 72 accounts for the island's archaic name Ortygia[22] by asserting that Zeus transformed Leto into a quail (ortux) in order to prevent Hera from finding out about his infidelity, and Kenneth McLeish suggested further that in quail form Leto would have given birth with as few birth-pains as a mother quail suffers when it lays an egg.[23] The myths also differ as to whether Artemis was born first, or Apollo. Most stories depict Artemis as born first, becoming her mother's midwife upon the birth of her brother Apollo.

    The childhood of Artemis is not fully related in any surviving myth. The Iliad reduced the figure of the dread goddess to that of a girl, who, having been thrashed by Hera, climbs weeping into the lap of Zeus.[24] A poem by Callimachus to the goddess "who amuses herself on mountains with archery" imagines some charming vignettes. Artemis, while sitting on the knee of her father, Zeus, asked him to grant her several wishes:

    to always remain a virgin
    to have many names to set her apart from her brother Phoebus (Apollo)
    to have a bow and arrow made by the Cyclops
    to be the Phaesporia or Light Bringer
    to have a knee-length tunic so that she could hunt
    to have sixty "daughters of Okeanos", all nine years of age, to be her choir
    to have twenty Amnisides Nymphs as handmaidens to watch her dogs and bow while she rested
    to rule all the mountains
    to rule any city
    to have the ability to help women in the pains of childbirth.[25]

    Artemis believed that she had been chosen by the Fates to be a midwife, particularly since she had assisted her mother in the delivery of her twin brother, Apollo.[26] All of her companions remained virgins, and Artemis closely guarded her own chastity. Her symbols included the golden bow and arrow, the hunting dog, the stag, and the moon. Callimachus tells[27] how Artemis spent her girlhood seeking out the things that she would need to be a huntress, how she obtained her bow and arrows from the isle of Lipara, where Hephaestus and the Cyclops worked.

    Oceanus' daughters were filled with fear, but the young Artemis bravely approached and asked for bow and arrows. Callimachus then tells how Artemis visited Pan, the god of the forest, who gave her seven bitches and six dogs. She then captured six golden-horned deer to pull her chariot. Artemis practiced with her bow first by shooting at trees and then at wild beasts.[27]
    Intimacy

    As a virgin, Artemis had interested many gods and men, but only her hunting companion, Orion, won her heart. Orion was accidentally killed either by Artemis or by Gaia. The river god Alpheus was in love with Artemis, but as he realizes that he can do nothing to win her heart, he decides to capture her. Artemis, who is with her companions at Letrenoi, goes to Alpheus, but, suspicious of his motives, she covers her face with mud so that the river god does not recognize her. In another story, Alphaeus tries to rape Artemis' attendant Arethusa. Artemis pities Arethusa and saves her by transforming Arethusa into a spring in Artemis' temple, Artemis Alphaea in Letrini, where the goddess and her attendant drink. Bouphagos, the son of the Titan Iapetus, sees Artemis and thinks about raping her. Reading his sinful thoughts, Artemis strikes him at Mount Pholoe. Siproites is a boy, who, either because he accidentally sees Artemis bathing or because he attempts to rape her, is turned into a girl by the goddess.

    Multiple versions of the Actaeon myth survive, though many are fragmentary. The details vary but at the core, they involve a great hunter, Actaeon who Artemis turns into a stag for a transgression and who is then killed by hunting dogs.[28][29] Usually, the dogs are his own, who no longer recognize their master. Sometimes they are Artemis' hounds. According to the standard modern text on the work, Lamar Ronald Lacey's The Myth of Aktaion: Literary and Iconographic Studies, the most likely original version of the myth is that Actaeon was the hunting companion of the goddess who, seeing her naked in her sacred spring, attempts to force himself on her. For this hubris, he is turned into a stag and devoured by his own hounds. However, in some surviving versions, Actaeon is a stranger who happens upon her. According to the Latin version of the story told by the Roman Ovid[30] having accidentally seen Artemis (Diana) on Mount Cithaeron while she was bathing, he was changed by her into a stag, and pursued and killed by his fifty hounds.[31] Different tellings also diverge in the hunter's transgression, which is sometimes merely seeing the virgin goddess naked, sometimes boasting he is a better hunter than she,[32] or even merely being a rival of Zeus for the affections of Semele.

    In some versions of the story of Adonis, who was a late addition to Greek mythology during the Hellenistic period, Artemis sent a wild boar to kill Adonis as punishment for his hubristic boast that he was a better hunter than her. In other versions, Artemis killed Adonis for revenge. In later myths, Adonis had been related as a favorite of Aphrodite, and Aphrodite was responsible for the death of Hippolytus, who had been a favorite of Artemis. Therefore, Artemis killed Adonis to avenge Hippolytus’s death. In yet another version, Adonis was not killed by Artemis, but by Ares, as punishment for being with Aphrodite.

    Orion was Artemis' hunting companion. In some versions, he is killed by Artemis, while in others he is killed by a scorpion sent by Gaia. In some versions, Orion tries to seduce Opis,[33] one of Artemis' followers, and she kills him. In a version by Aratus,[34] Orion takes hold of Artemis' robe and she kills him in self-defense. In yet another version, Apollo sends the scorpion. According to Hyginus[35] Artemis once loved Orion (in spite of the late source, this version appears to be a rare remnant of her as the pre-Olympian goddess, who took consorts, as Eos did), but was tricked into killing him by her brother Apollo, who was "protective" of his sister's maidenhood.

    The twin sons of Poseidon and Iphidemia, Otos and Ephialtes, grew enormously at a young age. They were aggressive, great hunters, and could not be killed unless they killed each other. The growth of the Aloadae never stopped, and they boasted that as soon as they could reach heaven, they would kidnap Artemis and Hera and take them as wives. The gods were afraid of them, except for Artemis who captured a fine deer (or in another version of the story, she changed herself into a doe) and jumped out between them. The Aloadae threw their spears and so mistakenly killed each other.

    Callisto was the daughter of Lycaon, King of Arcadia and also was one of Artemis's hunting attendants. As a companion of Artemis, she took a vow of chastity. Zeus appeared to her disguised as Artemis, or in some stories Apollo gained her confidence and took advantage of her or, according to Ovid, raped her. As a result of this encounter, she conceived a son, Arcas. Enraged, Hera or Artemis (some accounts say both) changed her into a bear. Arcas almost killed the bear, but Zeus stopped him just in time. Out of pity, Zeus placed Callisto the bear into the heavens, thus the origin of Callisto the Bear as a constellation. Some stories say that he placed both Arcas and Callisto into the heavens as bears, forming the Ursa Minor and Ursa Major constellations.

    Artemis punished Agamemnon after he killed a sacred stag in a sacred grove and boasted that he was a better hunter than the goddess. When the Greek fleet was preparing at Aulis to depart for Troy to begin the Trojan War, Artemis becalmed the winds. The seer Calchas advised Agamemnon that the only way to appease Artemis was to sacrifice his daughter Iphigenia. Artemis then snatched Iphigenia from the altar and substituted a deer. Various myths have been told about what happened after Artemis took her. Either she was brought to Tauros and led the priests there or became Artemis' immortal companion.[36]

    A Queen of Thebes and wife of Amphion, Niobe boasted of her superiority to Leto because while she had fourteen children (Niobids), seven boys and seven girls, Leto had only one of each. When Artemis and Apollo heard this impiety, Apollo killed her sons as they practiced athletics, and Artemis shot her daughters, who died instantly without a sound. Apollo and Artemis used poisoned arrows to kill them, though according to some versions two of the Niobids were spared, one boy and one girl. Amphion, at the sight of his dead sons, killed himself. A devastated Niobe and her remaining children were turned to stone by Artemis as they wept. The gods themselves entombed them.

    Chione was a princess of Pokis. She was beloved by two gods, Hermes and Apollo, and boasted that she was prettier than Artemis because she made two gods fall in love with her at once. Artemis was furious and killed Chione with her arrow or struck her dumb by shooting off her tongue. However, some versions of this myth say Apollo and Hermes protected her from Artemis' wrath.

    Artemis saved the infant Atalanta from dying of exposure after her father abandoned her. She sent a female bear to suckle the baby, who was then raised by hunters. In some stories, Artemis later sent a bear to hurt Atalanta because others claimed Atlanta was a superior hunter. Among other adventures, Atalanta participated in the hunt for the Calydonian Boar, which Artemis had sent to destroy Calydon because King Oeneus had forgotten her at the harvest sacrifices. In the hunt, Atalanta drew the first blood and was awarded the prize of the skin. She hung it in a sacred grove at Tegea as a dedication to Artemis. Meleager was a hero of Aetolia. King Oeneus had him gather heroes from all over Greece to hunt the Calydonian Boar. After the death of Meleager, Artemis turned his grieving sisters, the Meleagrids into guineafowl that Artemis loved very much.

    In Nonnus Dionysiaca,[37] Aura was the daughter of Lelantos and Periboia. She was a virgin huntress, just like Artemis and proud of her maidenhood. One day, she claimed that the body of Artemis was too womanly and she doubted her virginity. Artemis asked Nemesis for help to avenge her dignity and caused the rape of Aura by Dionysus. Aura became a mad and dangerous killer. When she bore twin sons, she ate one of them while the other one, Iacchus, was saved by Artemis. Iacchus later became an attendant of Demeter and the leader of Eleusinian Mysteries.

    Polyphonte was a young woman who fled home preferring the idea of a virginal life with Artemis to the conventional life of marriage and children favoured by Aphrodite. As a punishment Aphrodite cursed her, causing her to have children by a bear. The resulting offspring, Agrius and Oreius, were wild cannibals who incurred the hatred of Zeus. Ultimately the entire family were transformed into birds and more specifically ill portents for mankind.[38]

    Artemis may have been represented as a supporter of Troy because her brother Apollo was the patron god of the city and she herself was widely worshipped in western Anatolia in historical times. In the Iliad[39] she came to blows with Hera, when the divine allies of the Greeks and Trojans engaged each other in conflict. Hera struck Artemis on the ears with her own quiver, causing the arrows to fall out. As Artemis fled crying to Zeus, Leto gathered up the bow and arrows. Artemis played quite a large part in this war. Like her mother and brother, who was widely worshipped at Troy, Artemis took the side of the Trojans.

    At the Greek's journey to Troy, Artemis becalmed the sea and stopped the journey until an oracle came and said they could win the goddess' heart by sacrificing Iphigenia, Agamemnon's daughter. Agamemnon once promised the goddess he would sacrifice the dearest thing to him, which was Iphigenia, but broke that promise. Other sources[which?] said he boasted about his hunting ability and provoked the goddess' anger. Artemis saved Iphigenia because of her bravery. In some versions of the myth,[which?] Artemis made Iphigenia her attendant or turned her into Hecate, goddess of night, witchcraft, and the underworld. Aeneas was helped by Artemis, Leto, and Apollo. Apollo found him wounded by Diomedes and lifted him to heaven. There, the three of them secretly healed him in a great chamber.

    Artemis, the goddess of forests and hills, was worshipped throughout ancient Greece.[40] Her best known cults were on the island of Delos (her birthplace), in Attica at Brauron and Mounikhia (near Piraeus), and in Sparta. She was often depicted in paintings and statues in a forest setting, carrying a bow and arrows and accompanied by a deer. The ancient Spartans used to sacrifice to her as one of their patron goddesses before starting a new military campaign. Athenian festivals in honor of Artemis included Elaphebolia, Mounikhia, Kharisteria, and Brauronia. The festival of Artemis Orthia was observed in Sparta.

    Pre-pubescent and adolescent Athenian girls were sent to the sanctuary of Artemis at Brauron to serve the Goddess for one year. During this time, the girls were known as arktoi, or little she-bears. A myth explaining this servitude states that a bear had formed the habit of regularly visiting the town of Brauron, and the people there fed it, so that, over time, the bear became tame. A girl teased the bear, and, in some versions of the myth, it killed her, while, in other versions, it clawed out her eyes. Either way, the girl's brothers killed the bear, and Artemis was enraged. She demanded that young girls "act the bear" at her sanctuary in atonement for the bear's death.[41] Virginal Artemis was worshipped as a fertility/childbirth goddess in some places, assimilating Ilithyia, since, according to some myths, she assisted her mother in the delivery of her twin. During the Classical period in Athens, she was identified with Hecate. Artemis also assimilated Caryatis (Carya).

    As Aeginaea, she was worshipped in Sparta; the name means either huntress of chamois, or the wielder of the javelin (a??a??a).[42][43] Also in Sparta, Artemis Lygodesma was worshipped. This epithet means "willow-bound" from the Gr. lygos (?????, willow) and desmos (desµ??, bond). The willow tree appears in several ancient Greek myths and rituals.[44] She was worshipped at Naupactus as Aetole; in her temple in that town there was a statue of white marble representing her throwing a javelin.[45] This "Aetolian Artemis" would not have been introduced at Naupactus, anciently a place of Ozolian Locris, until it was awarded to the Aetolians by Philip II of Macedon. Strabo records another precinct of "Aetolian Artemos" at the head of the Adriatic.[46] As Agoraea she was the protector of the agora.

    As Agrotera, she was especially associated as the patron goddess of hunters. In Athens Artemis was often associated with the local Aeginian goddess, Aphaea. As Potnia Theron, she was the patron of wild animals; Homer used this title. As Kourotrophos, she was the nurse of youths. As Locheia, she was the goddess of childbirth and midwives. She was sometimes known as Cynthia, from her birthplace on Mount Cynthus on Delos, or Amarynthia from a festival in her honor originally held at Amarynthus in Euboea. She was sometimes identified by the name Phoebe, the feminine form of her brother Apollo's solar epithet Phoebus.

    Alphaea, Alpheaea, or Alpheiusa (Gr. ??fa?a, ??fea?a, or ??fe???sa) was an epithet that Artemis derived from the river god Alpheius, who was said to have been in love with her.[47] It was under this name that she was worshipped at Letrini in Elis,[48][49] and in Ortygia.[50] Artemis Alphaea was associated with the wearing of masks, largely because of the legend that while fleeing the advances of Alpheius, she and her nymphs escaped him by covering their faces.[51] As Artemis Anaitis, the 'Persian Artemis' was identified with Anahita. As Apanchomene, she was worshipped as a hanged goddess.

    Artemis was born on the sixth day, which made it sacred for her. Festival of Artemis in Brauron, where girls, aged between five and ten, dressed in saffron robes and played at being bears, or "act the bear" to appease the goddess after she sent the plague when her bear was killed. Festival of Amarysia is a celebration to worship Artemis Amarysia in Attica. In 2007, a team of Swiss and Greek archaeologists found the ruin of Artemis Amarysia Temple, at Euboea, Greece.[52] Festival of Artemis Saronia, a festival to celebrate Artemis in Trozeinos, a town in Argolis. A king named Saron built a sanctuary for the goddess after the goddess saved his life when he went hunting and was swept away by a wave. He held a festival in her honor.[53] On the 16th day of Metageitnio (second month on the Athenian calendar), people sacrificed to Artemis and Hecate at Deme in Erchia.[54] Kharisteria Festival on 6th day of Boidromion (third month) celebrates the victory of the Battle of Marathon, also known as the Athenian "Thanksgiving".[55]

    Day six of Elaphobolia (ninth month) festival of Artemis the Deer Huntress where she was offered cakes shaped like stags, made from dough, honey and sesame seeds.[56] Day 6 or 16 of Mounikhion (tenth month) is a celebration of her as the goddess of nature and animals. A goat was sacrificed to her.[57] Day 6 of Thargelion (eleventh month), is the Goddess's birthday, while the seventh was Apollo's.[58] A festival for Artemis Diktynna (of the net) was held in Hypsous. Laphria, a festival for Artemis in Patrai. The procession starts by setting logs of wood around the altar, each of them 16 cubits long. On the altar, within the circle, the driest wood is placed. Just before the festival, a smooth ascent to the altar is built by piling earth upon the altar steps. The festival begins with a splendid procession in honor of Artemis, and the maiden officiating as priestess rides last in the procession upon a chariot yoked to four deer, Artemis' traditional mode of transport (see below). However, the sacrifice is not offered until the next day. In Orchomenus, a sanctuary was built for Artemis Hymnia where her festival was celebrated every year.

    The oldest representations of Artemis in Greek Archaic art portray her as Potnia Theron ("Queen of the Beasts"): a winged goddess holding a stag and leopard in her hands, or sometimes a leopard and a lion. This winged Artemis lingered in ex-votos as Artemis Orthia, with a sanctuary close by Sparta. In Greek classical art she is usually portrayed as a maiden huntress, young, tall and slim, clothed in a girl's short skirt,[59] with hunting boots, a quiver, a bow[60] and arrows. Often, she is shown in the shooting pose, and is accompanied by a hunting dog or stag. When portrayed as a moon goddess, Artemis wore a long robe and sometimes a veil covered her head. Her darker side is revealed in some vase paintings, where she is shown as the death-bringing goddess whose arrows fell young maidens and women, such as the daughters of Niobe. Artemis was sometimes represented in Classical art with the crown of the crescent moon, such as also found on Luna and others. On June 7, 2007, a Roman era bronze sculpture of Artemis and the Stag was sold at Sotheby's auction house in New York state by the Albright-Knox Art Gallery for $25.5 million.

    According to the Homeric Hymn to Artemis, she had golden bow and arrows, as her epithet was Khryselakatos ("of the Golden Shaft") and Iokheira ("showered by arrows"). The arrows of Artemis could also bring sudden death and disease to girls and women. Artemis got her bow and arrow for the first time from The Kyklopes, as the one she asked from her father. The bow of Artemis also became the witness of Callisto's oath of her virginity. In later cult, the bow became the symbol of waxing moon.[61]

    Artemis' chariot was made of gold and was pulled by four golden horned deer (Elaphoi Khrysokeroi). The bridles of her chariot were also made of gold.[62]

    Although quite seldom, Artemis is sometimes portrayed with a hunting spear. Her cult in Aetolia, the Artemis Aetolian, showed her with a hunting spear. The description about Artemis' spear can be found in Ovid's Metamorphosis,[where?] while Artemis with a fishing spear connected with her cult as a patron goddess of fishing.[63] As a goddess of maiden dances and songs, Artemis is often portrayed with a lyre.[64]

    Deer were the only animals held sacred to Artemis herself. On seeing a deer larger than a bull with horns shining, she fell in love with these creatures and held them sacred. Deer were also the first animals she captured. She caught five golden horned deer called Elaphoi Khrysokeroi and harnessed them to her chariot.[62] The third labour of Heracles, commanded by Eurystheus, consisted of catching the Cerynitian Hind alive. Heracles begged Artemis for forgiveness and promised to return it alive. Artemis forgave him but targeted Eurystheus for her wrath.[65]

    Artemis got her hunting dogs from Pan in the forest of Arcadia. Pan gave Artemis two black-and-white dogs, three reddish ones, and one spotted one – these dogs were able to hunt even lions. Pan also gave Artemis seven bitches of the finest Arcadian race. However, Artemis only ever brought seven dogs hunting with her at any one time.[66]

    The sacrifice of a bear for Artemis started with the Brauron cult. Every year a girl between five and ten years of age was sent to Artemis' temple at Brauron. The Byzantine writer Suidos relayed the legend in Arktos e Brauroniois. A bear was tamed by Artemis and introduced to the people of Athens. They touched it and played with it until one day a group of girls poked the bear until it attacked them. A brother of one of the girls killed the bear, so Artemis sent a plague in revenge. The Athenians consulted an oracle to understand how to end the plague. The oracle suggested that, in payment for the bear's blood, no Athenian virgin should be allowed to marry until she had served Artemis in her temple ('played the bear for the goddess').[67]

    The boar is one of the favorite animals of the hunters, and also hard to tame. In honor of Artemis' skill, they sacrificed it to her. Oineus and Adonis were both killed by Artemis' boar.[68]

    Artemis felt pity for the Meleagrids as they mourned for their lost brother, Meleagor, so she transformed them into Guinea Fowl to be her favorite animals.

    Hawks were the favored birds of many of the gods, Artemis included.

    Palm and Cypress were issued[clarification needed] to be her birthplace. Other plants sacred to Artemis are Amaranth and Asphodel.[69]

    At Ephesus in Ionia, Turkey, her temple became one of the Seven Wonders of the World. It was probably the best known center of her worship except for Delos. There the Lady whom the Ionians associated with Artemis through interpretatio graeca was worshipped primarily as a mother goddess, akin to the Phrygian goddess Cybele, in an ancient sanctuary where her cult image depicted the "Lady of Ephesus" adorned with multiple pendulous, breast-like protuberances on her torso, variously interpreted as multiple accessory breasts, as eggs, grapes, acorns,[70] or even bull testes.[71][72] Excavation at the site of the Artemision in 1987–88 identified a multitude of tear-shaped amber beads that had adorned the ancient wooden cult image or xoanon.[73] In Acts of the Apostles, Ephesian metalsmiths who felt threatened by Saint Paul's preaching of Christianity, jealously rioted in her defense, shouting “Great is Artemis of the Ephesians!”[74] Of the 121 columns of her temple, only one composite, made up of fragments, still stands as a marker of the temple's location..

    105 Artemis, the Artemis (crater), the Artemis Chasma and the Artemis Corona have all been named after the goddess.

    Artemis is the acronym for "Architectures de bolometres pour des Telescopes a grand champ de vue dans le domaine sub-Millimetrique au Sol", a large bolometer camera in the submillimeter range that was installed in 2010 at the Atacama Pathfinder Experiment (APEX), located in the Atacama Desert in northern Chile.[75]

    The taxonomic genus Artemia, which entirely comprises the family Artemiidae, derives from Artemis. Artemia are aquatic crustaceans known as brine shrimp, the best known species of which, Artemia salina, or Sea Monkeys, was first described by Carl Linnaeus in his Systema Naturae in 1758. Artemia live in salt lakes, and although they are almost never found in an open sea, they do appear along the Aegean coast near Ephesus, where the Temple of Artemis once stood.

    United States AI Solar System (9) Diane_de_Versailles_Leochares
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    United States AI Solar System (9) Artemis_by_jjlovelyL
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    United States AI Solar System (9) ArtemisFountaine

    Acts 19: While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples and asked them, “Did you receive the Holy Spirit when you believed?” They answered, “No, we have not even heard that there is a Holy Spirit.” So Paul asked, “Then what baptism did you receive?” “John’s baptism,” they replied. Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” On hearing this, they were baptized in the name of the Lord Jesus. When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. There were about twelve men in all. Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord. God did extraordinary miracles through Paul, so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them. Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.” Seven sons of Sceva, a Jewish chief priest, were doing this. One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding. When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. Many of those who believed now came and openly confessed what they had done. A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas. In this way the word of the Lord spread widely and grew in power. After all this had happened, Paul decided to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must visit Rome also.” He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer.

    About that time there arose a great disturbance about the Way. A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business. And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that gods made by human hands are no gods at all. There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.” When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!” Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul’s traveling companions from Macedonia, and all of them rushed into the theater together. Paul wanted to appear before the crowd, but the disciples would not let him. Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater. The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there. The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned for silence in order to make a defense before the people. But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!” The city clerk quieted the crowd and said: “Fellow Ephesians, doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? Therefore, since these facts are undeniable, you ought to calm down and not do anything rash. You have brought these men here, though they have neither robbed temples nor blasphemed our goddess. If, then, Demetrius and his fellow craftsmen have a grievance against anybody, the courts are open and there are proconsuls. They can press charges. If there is anything further you want to bring up, it must be settled in a legal assembly. As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.” After he had said this, he dismissed the assembly.

    http://www.blogtalkradio.com/sherrytalkradio/2014/07/08/07-07-14-monday-night-with-sherry-shriner


    United States AI Solar System (9) Arte


    NIBIRUAN / SUMERIAN GODS = HINDU GODS = GREEK GODS AND SOME VATICAN, BUDDHIST, JEWISH AND SOUTH AMERICAN GODS AS WELL !!!

    SEKHMET = DURGA = ARTEMIS = MUT = ATHENA = WHITE JAGUAR LADY = WHITE BUFFALO CALF WOMAN = VAISHNO DEVI

    ALCYONE = SATYANARAYANA = APOLLO = PTAH = VISHNU = RAMA
    AMUN RA = KRISHNA

    ANAT = ERESHKIGAL = KALI = BLACK MADONNA = BLACK TARA

    ASTARTE = PARVATI = WHITE TARA = MADONNA = SHEKINAH = UMA = NAMMA
    MAIA = SATI = DAKSHAYANI = DAMKINA = GODDESS OF THE MOUNTAINS

    ENKI = SHIVA= HOLY SPIRIT = ZEUS = CHAKRASAMVARA = AVALOKITESHWARA = CHENREZIG = LUCIFER = EA = ADONAI = HADAD = BA'AL = RUDRA = KAAL BHAIRAVA

    AN = ANU = PARA BRAHMA = YAHVEH = ALLAH

    THE GREAT RA = AMEN RA = PRAKASH BRAHMA = HIGHER ASPECT OF YAHVEH = FATHER OF THE GODS

    ANSAR = ABZU = ABBA = APSU = KASHYAPA = ADITYA = SURYA = SUN GOD = SHAMASH = DUAS PITA = SATYAVAT MANU = SWAYAMBHU = VYWAMUS
    DHARMA DEV = YAMA

    INDRA = PAN = VAJRAPANI

    GAIA = ADITI = BHU = BHOOMI DEVI = KOUMUDHI = KAMADHENU = NINHURSAG = KI = URAS = EARTH GODDESS

    ENLIL = GARBHODAKASAYANI = JEHOVAH

    NINLIL = LAKSHMI = GODDESS OF GRAIN

    MOON GOD = CHANDRA DEV = NANNA

    INANNA = LILITH = SELENE = MOHINI

    DUMUZI = ADAMU = ADAM = DAMU

    EVE = KHEBA = NINTI

    NERGAL = NARAKASURA

    TIAMAT = TARAKA

    TYPHON = PULOMAN

    THOTH = GANESHA = HERMES

    MARDUK = MURUGAN = KARTHIKEYA = NIMROD = MARS

    HORUS = OSIRIUS = SANAT KUMARA = EROS = DIONYSUS = ANCIENT OF DAYS = TAMMUZ = MIN = KAMDEV = PRADYUMNA

    ISIS = MARY = MARIAMMA = KOUMARI = VENUS = APHRODITE = ISHTAR = SEMIRAMIS = HATHOR = MAYAVATI = KANYAKUMARI = TRIPURA SUNDARI = RATI = 16 YEAR OLD GODDESS

    JESUS = SANANDA KUMARA

    MARY MAGDALENE = LADY NADA

    HADES = SHANI = SATAN = WRATHFUL TIBETAN DEITY

    7 ARCHANGELS = 7 SAPTARISHIS = COUNCIL OF SEVEN

    ATLAS = HIMAVAN = DAKSHA = EL

    PLEIONE = MENAKA

    APEP = KALASURA

    7 PLAIEDES' SISTERS = 7 KRITTIKAS = 7 SAPTA MATRIKAS

    PARASURAM = GILGAMESH; NOAH = VIVASVAT MANU; NOAH'S ARC = MALAYAN HILLS.

    WILD COW GODDESS = NINSUN = NININSINA = RENUKA

    HUMBABA = TRISHANKU = KALMASHAPADA

    SARASWATI = SESHAT

    HERACLES = HERCULES = ARJUNA

    ENOCH = METATRON

    HERA = INDRANI

    AURORA = USHA

    EOS = SAVITA

    VARUNA = POSEIDON

    MITHRA = ZOROASTRA

    TVASTRI = HAPHAESTOS = BUNENE

    HOLY GRAIL = AMRITAM = SOMA = LIFE ELIXIR = NECTAR OF IMMORTALITY


    THE LIST IS ENDLESS!

    THE NIBIRUAN GODS ( NIBIRU = NEBADON = VULCAN = PLANET X = WORMWOOD FROM SIRIUS B ) HAD THEIR BASES EVERYWHERE.

    ALL THE RELIGIONS HAVE THE SAME SOURCE !
    ( BIBLE -> BY-BAL -> BY BA'AL( ENKI))
    ( QURAN -> QUR-AN / ANU )

    MANY OF THE COMPARED CHARACTERS/ INCIDENTS MIGHT HAVE HAPPENED AT ONE PLACE AND THEN IMPLANTED INTO ANOTHER CULTURE FOR THEIR BENEFIT.

    SOURCE : http://www.galacticroundtable.com/fo...ods-hindu-gods [dead-link]

    United States AI Solar System (9) Sumerian+god+pantheon+web

    United States AI Solar System (9) Skynews-trump-baby-balloon_4352049
    United States AI Solar System (9) Independence-day-resurgence-cast
    "What Are We Going To Do About Orthodoxymoron??"
    orthodoxymoron wrote:The Markets are at Critical-Levels. The volcanic-activity in Hawaii seems bizarre (where Carol lives). The West-Coast of the USA seems vulnerable in many-ways. I've reached critical-levels in my realization of forbidden-knowledge, while experiencing extreme physical, mental, and spiritual discomfort and disorientation. 2019 is pointed-toward as being ripe for disruptive-disclosure and alien-invasions (fake or real). We seem to have been on the brink for decades. We seem to have walked off the edge of the cliff, but are not yet plummeting (as in the cartoons). The two major sources in my strange research-project are dead or dying (beginning in January of 2018). Disclosure is beginning to go mainstream (after being sequestered to the lunatic-fringe for decades). How close to midnight are we?? Things seem too-quiet in consideration of all the dirt being dug-up by the conspiracy-theorists. Is the 'Time of Trouble' finally upon-us?? Is the end near (again)?? I've been a rather quiet 'Wolf-Cryer' for decades, and I've experienced a 'Time of Trouble' before the 'Time of Trouble', beginning as a child, with my education in a rather harsh religion (especially regarding soteriology and eschatology) and I suppose I've attempted to 'deal with it' by turning it into Religious and Political Science-Fiction on this website (for better or worse, I know not). Yesterday, I goofed-up, and told a wealthy Englishman "Happy Fourth!!" He was NOT amused. "God Save the Queen??"

    Near the end of '2001: A Space Odyssey' in that room with the aged David Bowman, there is a painting on the wall with a woman in pink, and a man in blue. 'Pinkie' and 'Blue Boy'?? 'Pinky and the Brain'?? What if Thoth is HAL 9000?? What if whoever deals directly with HAL is 'Lucifer'?? What if the BMOC gets targeted by HAL, and gets turned into a 'King Rat' of the Matrix?? What if there have been several 'Lucifer' beings?? What if 'Lucifer' equals 'Mediator'?? Ellen White writes of Humanity standing before a Holy-God Without a Mediator at the End of the World!! A few years ago, I was told that Lucifer no longer existed (since 1998). I believe Lionhawk told me that. What if Humanity is the New 'Lucifer'?? Regarding 'Pinky and the Brain', one is a genius, and the other's insane. What if the 'Brain' is HAL 9000?? What if dealing with HAL drives 'Lucifer' insane?? "HAL, Open the Pod-Bay Doors!!" George Green spoke of top-leaders on cocaine behaving shamefully. What if knowing the 'Real-Truth' drives ANYONE insane?? Try reading the Bible with Supercomputers and Artificial-Intelligence clearly in mind. I'm not going to explain. What if the Creator of the Supercomputer-Matrix is subject to their creation?? Did the Cylons take-over thousands of years ago?? What if this was a desperate Survival-Modality for All-Concerned??

    This thing has gotten too-dark for me to continue in public. I'll passively think about my tripe, but do NOT expect anything significant from me. Just study my threads (and read between the lines). I will NOT lead anyone down the Primrose-Path. Do NOT follow me into the ditch. What if 'Independence Day' is an 'Impossible Dream'?? What if 'We Can't Win'?? What if the 'Great Controversy Between Christ and Satan in the Conflict of the Ages' is a Battle Between Da'an and Zo'or as Artificial-Intelligence Front-Beings for HAL 9000?? Research 'Ancient Annunaki Supercomputer', but Do NOT Become an Alcoholic!! What Would eleni Say?? What Would abraxasinas Say?? What Would Balem Abrasax Say?? What if there was a damn-good reason why Jupiter Jones (ancient and modern) hated her life, and ultimately left things the way they were?? What Would Dr. Who Do?? What Would the Valeyard Say?? What Would the Master Say?? What Would the Madam Inquisitor Say?? What if the Valeyard, Inquisitor, and High-Council were Artificial-Intelligence Beings Created by Dr. Who?? What if Dr. Who Created the Matrix?? What if Dr. Who = David Bowman = Peter Venkman = David Mann = Michael (figuratively and/or literally)?? What if HAL 9000 = Gabriel??



    Perhaps one last time, please take my threads seriously, but not too seriously. I suspect that the overall situation will NOT be nice. Things might get artificially better prior to being deliberately crashed and burned with extreme prejudice. I continue to be a 'Law and Order' sort of guy, rather than a 'Fire and Brimstone' kind of guy. Try thinking in terms of Eschatological-Jurisprudence. What if the Investigative-Judgment began around 13,000 BC?? I know that I don't know. I'm playing with burning-magnesium BUT consider Richard Hillary https://en.wikipedia.org/wiki/Richard_Hillary and Joseph P. Kennedy Jr. https://en.wikipedia.org/wiki/Joseph_P._Kennedy_Jr. What Would Blue Roller Say?? That Richard Hillary was Enki?? What Would Freddie Mercury Say?? Didn't Richard Hillary write a book titled 'The Last Enemy'?? The words of that title are found in 1 Corinthians 15:24-28 (regarding Jesus delivering the Kingdom to God the Father). I could elaborate, but I usually just drop hints here and there, without properly researching the hints myself. I often do NOT wish to figure things out. This is sort of a 'back-channel' between me and who-knows-who?! The bottom-line in this stuff is 'How Do We Know Anything For Certain??' The Bible Says This. The History Books Say That. Who Lies?? Who Tells the Truth?? Who Wins?? Who Loses?? Try thinking in terms of the Corrupt and Violent Implementation of Idealistic Plans (Past, Present, and Future). The Ends Justify the Means?? The Means Determine the Ends?? For What Purpose?? To What End?? What Would the Nasty Little-Horn Say?? WTF??
    orthodoxymoron wrote:
    United States AI Solar System (9) AAke69z
    "Space Cops!!"

    Just as the Info-War is heating-up and going mainstream, I'm trying to not look at it, or listen to it. I just watched a video, claiming that Jackie shot President Kennedy!! I had thought about that previously (honest) but I had been somewhat convinced by the Bill Cooper claim that the Limo-Driver shot the President. If I remember correctly, Bill claimed that an exploding-bullet with shellfish-toxin was used (which might explain the appearance of smoke near JFK's head). If Jackie did it, that might explain the appearance of smoke, as well. What if a hidden-midget fired the kill-shot in sequence with the driver drawing his pistol?? Who Knows?? One commenter on the video claimed that the shooting was staged (and that JFK didn't die)!! What doesn't make sense to me, is why the shooting occurred in such a public and precarious context!! Without being an expert, it seems to me that a stationary-target in a non-public setting would be more of a 'sure-thing' with a minimum of witnesses. Couldn't one of those prostitutes who serviced the President have been used for such a dastardly-deed?? Seymour Hersh, in 'The Dark Side of Camelot' took the position that President Kennedy was extremely-vulnerable during his prostitute-appointments. Is the truth important?? Is the system so rigged, that the truth doesn't matter?? Are the High-Profile Guilty Defended and Protected At the Highest-Levels?? Has the Info-War Leveled the Playing-Field?? As I've written so many times, 'RA' asked me if I knew who ordered the JFK Hit?? I stated a name, and 'RA' just stared at me, without saying a word. It was VERY Creepy!! Meanwhile, Back to the Bible!! Consider the following Minimal-List:

    1. Genesis.
    2. Deuteronomy.
    3. Psalms.
    4. Proverbs.
    5. Ecclesiastes.
    6. Isaiah.
    7. Ezekiel.
    8. Daniel.
    9. Romans.
    10. 1 Corinthians.
    11. 2 Corinthians.
    12. Galatians.
    13. Hebrews.
    14. James.
    15. Revelation.

    Martin Luther thought that Hebrews, James, Jude, and Revelation should NOT have been included in the Bible!! Even if the Bible is BS, who wrote the BS, and why?? What if 10% of the Bible is the Gospel-Truth?? What if one read 1 Chronicles to Malachi in the NIV without verse-numbering (straight-through, over and over) with these 27 books interpreting these 27 books, as a stand-alone Whole-Bible?? There are also 27 books in the New Testament!! 5 historical-books and 22 theological-books in each of these groups!! What does the first-group reveal about the second-group?? What does the second-group reveal about the first-group?? Which group contains the harshest eschatology?? How Readest Thou?? I've turned Politics and Religion into Science-Fiction and Conspiracy-Theories (for better or worse, I know not). Is Upward-Mobility more important than Truth-Seeking?? I thought I was helping by seeking the truth in all things, but I'm having second and third thoughts. Should one simply study the world for investment and business opportunities (without regard for helping or hurting)?? Does attempting to make things better really make things better?? Should one just Watch and Profit?? Do you see what I mean?? No Illegal-Activities. No Good-Samaritan Heroics. Just Taking-Advantage of Circumstances to Maximize the Bottom-Line. Is this morally-acceptable in a world which doesn't wish to be told the truth (or told what to do)?? What Would George Soros Say?? Should I read the Bible every day?? Should I read the Wall Street Journal every day?? What if one simply read the A-Section of the WSJ (straight-through) every day, while listening to Bach and Buxtehude (as an Uppity-Religion)?? Must I Explain?? I'm Rambling. Sorry About That.




    That last video is fascinating, even though the evidence is rather thin. What if the Kennedy-Dynasty was (and is??) the Original Project Camelot??!! What if Bill and Kerry are John and Jackie??!! Sorry, I couldn't resist. What about The Mists of Avalon?? If that last video is at least partially true, what would the implications and ramifications be regarding The United States of the Solar System, A.D. 2133?? What Would Miles Mathis Say?? http://mileswmathis.com/barindex2.pdf This pdf Blew Me Away!! You might wish to research ALL of the Miles Mathis papers. I've just started doing so, and I have no idea where the BS ends, and the TRUTH begins. I'm beginning to think that disclosure might not exceed expectations regarding Creating Heaven On Earth. Knowing Too-Much Might Create a Brand-New Hell On Earth. Just Saying. A certain individual who I've encountered over the past few years, reminds me of a young Jackie!! Once, Carol passively commented that people would be shocked if they knew who Mercuriel really was!! As usual, I just mention this and that, and hint at this and that, without really going anywhere with anything (except regarding wild-speculation about who I might be on a soul-basis)!! One More Thing. 'RA' told me "The Bush's sold-out very-quickly!!" 'RA' also told me "I like Bill Clinton!!" Finally, 'RA' told me "I'm Very Close to God!!" Honest.

    If the Deep-State is thousands of years old, going back to the Garden of Eden story (figurative and/or literal) how easy or difficult might it be to cataclysmically destroy it?? If it were cataclysmically-destroyed, what might the implications and ramifications be?? What if exposing and analyzing the Deep-State (past, present, and future) might transform it (without cataclysmically destroying it)?? What if the cataclysmic-destruction of the Deep-State might be an Extinction-Level Event?? Didn't Lionhawk say (several years ago) something about whoever is really running Earth threatening to destroy the world if they didn't get their way (or something to that effect)?? I'm not defending iniquity, but attempting to surgically-remove an inoperable brain-tumor might be a bad-idea. Unfortunately, I still don't know what the hell is really going-on in this seemingly God-Forsaken Prison-Planet in Rebellion aka Purgatory Incorporated.

    I keep thinking about the 'Garden of Eden' as a continuation of the 'War in Heaven' which might've started ten to fifteen thousand years ago (at least regarding this particular solar system). 13,500 years-ago keeps coming up. Try thinking in terms of a War in Heaven Artificial-Intelligence Direct-Democracy Singularity!! What Would HAL 9000 Say?? What Would an MIT-PhD Say?? I recently noticed that a Massachusetts number tried to call me, but left no message. I recently spoke with an alumnus of Boston College (about the Jesuits), as well as speaking with an alumnus of the Harvard Business School. I worked with a graduate of the Harvard Divinity School for a couple of years. I'm way out of my league with these people!! What Would David Bowman Say?? What Would Seymour Cray Say?? What Would Ray Kurzweil Say?? http://kurzweilai.net/pdf/RayKurzweilReader.pdf

    United States AI Solar System (9) Slackline-502420533-vernonwiley
    "Orthodoxymoron On The Mists of Avalon!!"
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    I Do NOT Endorse 'Atheist-Videos' But I Think They Should Be Carefully Examined. Examine ALL Sides, But Don't Expect That To Make You Happy. What is the Law of God in the Torah?? Every Word of the Torah?? The Ten Commandments?? Deuteronomy?? What Was the Law of God Pre-Eden?? What Was the Law of God Post-Eden?? What Was the Law of God Pre-Sinai?? What Was the Law of God Post-Sinai?? What Was the Law of God Pre-Golgotha?? What Was the Law of God Post-Golgotha?? Does the Law of God Apply Only to Jews?? Which Laws Apply to Which Planets, Races, Religions, Nations, and Centuries?? Dr. Richard Carrier claims that No God Exists Because There Is No Clear, Concise, and Rational Standard and Story (or something to that effect). This could apply to 'No God' OR 'Deposed God' OR 'Gods in Conflict' OR ???? I have rather irreverently entertained the possibility of a 'Stargate SG-1' theology in this particular solar system (and possibly beyond). If this hypothesis is even somewhat true, the implications and ramifications are MOST Disturbing. Almighty-God or No-God Theories of Divinity Are MUCH Neater and Cleaner. You might have to spend decades of quality-time to fully grasp what I'm hinting-at. I'm massively backing-off. I guess I'd sort of like to become an expert on what I've already posted on the internet, without branching-out into new areas of madness. Perhaps in five to ten years, a Martin Sheen sort of Agent Kind of Guy might talk to me in a parking-garage at 3AM in a black SUV (or something like that). Who Knows?? The Horror!!

    Once again, I'm becoming more and more like Professor Augusto Monti in the 1978 miniseries 'The Word'. What if I told you that I've spoken with individuals who remind me of various Kennedy's??!! I Will NOT Talk About THAT!! Where Would a King Live?? Where Would a President Live?? What Would the Lady From Kennebunkport Say?? What Would Robert Kennedy Do?? What if Joseph is an Engineer?? What if John is a Teacher?? Enough Said!! Actually, take another look at that 1980's movie 'The Changeling'!! This stuff sends chills up and down my spine!! I think I really need to limit my research to the SDA Bible Commentary and Baroque Music!! I Must 'Go For Baroque'!! I Must Go Incognito!! One More Thing. I recently encountered a 'Padme' look-alike!! I'm Sirius!! Sirius Was a Dog!! Pavlov Was a Dog!! Anubis Was a Dog!! I Love Dogs!! I've Always Loved Dogs, But I Am NOT Sirius, Pavlov, Anubis, Or a Dog!! I'm Just a Completely Ignorant Fool With a Messiah Complex!! And They're Coming to Take Me Away!! Hey!! Hey!!

    By The Way, In the 'Real Slim Shady' Video (below), Notice Slim Shady Doing Donuts in a Restaurant Parking-Lot in the Blue AMC Pacer. I honestly used to do donuts in a restaurant parking-lot with my Blue AMC Pacer!! I also worked in a fast-food restaurant, but I never spit on anyone's food!! Notice how the back-window is propped-open. This makes that Pacer look like the station-wagon version John Denver drove in 'Oh, God!' I drove my AMC Pacer in Burbank, CA, and years later, I drove it to my grocery-store job. Is this significant?? Probably not, but I still wonder as I wander!! What if I'm the 'Real Slim Shady'?? What Would Michael Do in Daniel 12?? What if Michael is the 'Real Slim Shady'?? What if I'm being set-up BIG-TIME?? What Would the Antichrist Say?? What Would Azazel Say?? Here I Stand. I Can Do No Other. What if Michael 'Standing-Up' is simply making their presence known?? What if Michael was supposed to be 'Dead-Forever'?? 'RA' told me "You're Lucky to be Alive!!" 'RA' called me "Michael" at Wal*Mart!! What if the worst thing I could do would be to do something?? What if I'm supposed to study, pray, and watch, without getting involved in the madness?? I have a good heart, but I seem to be waiting for something. Perhaps another life. Who Knows?? That's How These Things Go.






    It might be necessary to focus upon USSS Book 9, while looking-through ALL of my threads. There's a lot of stuff I probably should've included in this thread, but I'm done (for now). What if the War was over before it started?? What if Earth, the Solar-System, Galaxy, and Universe were NEVER Up for Grabs?? What if my pathetic-life is merely a Red-Herring?? Perhaps the Human-Experiment will NEVER be allowed to succeed, even if it turns-out to be the best-thing in the history of the universe. Original-Insubordination might've made Innovative-Triumphalism impossible. What if there will be pandemonium when the Rebels Against God see what those who were Loyal to God got?? Please study my material diligently to attempt to verify and/or nullify my speculation. My tentative-plan is to review some of my work, and attempt to destroy it. Honestly. I do NOT wish to place my-tripe on a pedestal, and attempt to make some sort of a neo-standard for all to behold with reverence and awe. Oh how futile and inutile!! My Teachers are Everyone and Everything. I do NOT wish to teach and preach. I wish to listen and learn. Even if I turned-out to be the BMOC, I'd still retreat to a 600 square-foot office-apartment with a Supercomputer and InterPlaNet. Perhaps I already have my very-own office-apartment on the Dark-Side of the Moon!! Would that be a good-thing or a bad-thing?? It would probably be somewhat-neutral, once the novelty wore-off. Ancient-Freedom probably got old in a hurry, once the novelty of Separation from God wore-off, and we started fighting for power in a REALLY Nasty Uncivil-War Between Soul-Relatives. Just Speculation.

    That missile-scare and volcanic-activity in Hawaii was and/is frightening. What's next?? Sherry Shriner kept saying to get away from the coastlines, and numerous sources keep predicting Tsunamis of Biblical-Proportions. It seems as if natural-disasters can be deliberately-precipitated, such that they appear to be completely-natural events. Consider Fukushima. Three days prior to Fukushima 'RA' told me "I'm sorry we couldn't work together. Too much water has gone under the bridge." What if there are pre-planted (and centrally-controlled) nukes throughout the world (in cities, fault-lines, volcanoes, etc.)?? I suspect that things can be made better than they really are, and worse than they really are. Rigged-Markets?? Rigged-Weather?? Rigged-Elections?? Rigged-Earthquakes?? Rigged-Tsunamis?? Many people (including me) see something deeply sinister and powerful in both 9/11 and Fukushima, and many people (including me) warn that events are on the horizon which might literally be the end of all of us (by accident and/or design).

    I'm concerned regarding irreversible and non-negotiable Horrific-Prophecy. What Would Dr. Richard Rice Say?? What Would Dr. Erwin R. Gane Say?? What Would Dr. Desmond Ford Say?? What Would Gillian Ford Say?? What Would Elenne Ford Say?? What Would Luke Ford Say?? I continue to indulge in Comparative-Eschatology, wherein one considers 'The End' with 1. An Almighty God of the Universe. 2. A Local Solar System God, who is Mighty But Not Almighty. 3. No God. Just a Bunch of Greedy and Stupid Humans Getting in Each-Others Way. My bias is that 1 Exists But Doesn't Seem to be Active in This Solar System At This Time, and That a Combination of 2 and 3 Is What We're Dealing With Presently. I suspect that our future is going to be worse than a Science-Fiction Horror-Movie. I'd like to write about this sort of thing, but it frightens me too much, so I'll probably contemplate building a small underground shelter in the mountains, even though I know that wouldn't help if all-hell broke-loose. It would merely provide a fleeting illusion of security as I face what I expect to be VERY Unhappy Golden-Years. Standard-Theology and No-Theology are Cake-Walks Compared to What I Suspect the Real-Theology Is. The Jesuits Know What I'm Talking About, But They Don't Talk About It.

    Imagine a School consisting of the Abbey in the Second-Season of Helix which taught Sacred Classical Music -- The SDA Bible Commentary -- and Farming!! This wouldn't necessarily be any religion. It would simply be an experiment. Each-Day might be a combination of a School-Day -- Sabbath-Day -- and a Work-Day with Meditative-Work!! I work on the Sabbath -- but it's Meditative-Work -- which doesn't make it OK!! What I'm suggesting is probably nearly impossible. It might work on another planet -- but probably not on this one!! Still -- I think there is a logical-purity connected with this concept!! I'm not going to explain or elaborate -- but someone might understand what I'm talking about!! Living this life might be Heaven on Earth -- but would it prepare one for the Real-World?? Probably Not!! My Final-Answer is Probably "Reading the SDA Bible Commentary straight-through (over and over) while listening to Sacred Classical Music -- in one's own way and time -- plus nothing." Perhaps I should leave it at that -- and just move on. I think I've made a mess of things -- and perhaps I should simply cease and desist for the remainder of this incarnation. Consider "Commandments" from Genesis to Revelation.   

    Don't Be Frightened. I Mean No Harm. I very-briefly discussed 'V' with Agent Erica Evans, and I think there could be yet another version of 'V' but perhaps too-much forbidden-information has been revealed for that to be possible. A crackdown wouldn't surprise me. Still, if one REALLY studied this thread, while skimming-through the other eight USSS threads, the plot-possibilities might become quite obvious and overwhelming. That brief conversation was probably a fitting end to my ill-fated pseudointellectual quest. I began this present quest in 2008. It was 2009 when the most-recent 'V' series began. 'RA' made contact with me in 2010. Now, in 2019, there seems to be a possible 'AI' interpretation of 'V'. I've imagined myself as a 'Chad Decker' sort of guy, and I have some truly-bizarre theories about that character relative to my religious and political science-fiction, but I've had more than enough, and I don't even wish to start talking about what I'm thinking about. My Moot Holy-War Is Hereby Adjourned Sine Die. I Am of Peace. Always. Now I Go Incognito. Geronimo.


    United States AI Solar System (9) F395395ed40ed189a4dfe969d3a2675723445900_b
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    Post  orthodoxymoron Sun Mar 03, 2019 5:52 am

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    The proverbs of Solomon son of David, king of Israel: for gaining wisdom and instruction; for understanding words of insight; for receiving instruction in prudent behavior, doing what is right and just and fair; for giving prudence to those who are simple, knowledge and discretion to the young— let the wise listen and add to their learning, and let the discerning get guidance— for understanding proverbs and parables, the sayings and riddles of the wise. The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction.

    Listen, my son, to your father’s instruction and do not forsake your mother’s teaching. They are a garland to grace your head and a chain to adorn your neck. My son, if sinful men entice you, do not give in to them. If they say, “Come along with us; let’s lie in wait for innocent blood, let’s ambush some harmless soul; let’s swallow them alive, like the grave, and whole, like those who go down to the pit; we will get all sorts of valuable things and fill our houses with plunder; cast lots with us; we will all share the loot”— my son, do not go along with them, do not set foot on their paths; for their feet rush into evil, they are swift to shed blood. How useless to spread a net where every bird can see it! These men lie in wait for their own blood; they ambush only themselves! Such are the paths of all who go after ill-gotten gain; it takes away the life of those who get it.

    Out in the open wisdom calls aloud, she raises her voice in the public square; on top of the wall she cries out, at the city gate she makes her speech: “How long will you who are simple love your simple ways? How long will mockers delight in mockery and fools hate knowledge? Repent at my rebuke! Then I will pour out my thoughts to you, I will make known to you my teachings. But since you refuse to listen when I call and no one pays attention when I stretch out my hand, since you disregard all my advice and do not accept my rebuke, I in turn will laugh when disaster strikes you; I will mock when calamity overtakes you— when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you. “Then they will call to me but I will not answer; they will look for me but will not find me, since they hated knowledge and did not choose to fear the LORD. Since they would not accept my advice and spurned my rebuke, they will eat the fruit of their ways and be filled with the fruit of their schemes. For the waywardness of the simple will kill them, and the complacency of fools will destroy them; but whoever listens to me will live in safety and be at ease, without fear of harm.”

    My son, if you accept my words and store up my commands within you, turning your ear to wisdom and applying your heart to understanding— indeed, if you call out for insight and cry aloud for understanding, and if you look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the LORD and find the knowledge of God. For the LORD gives wisdom; from his mouth come knowledge and understanding. He holds success in store for the upright, he is a shield to those whose walk is blameless, for he guards the course of the just and protects the way of his faithful ones. Then you will understand what is right and just and fair—every good path. For wisdom will enter your heart, and knowledge will be pleasant to your soul. Discretion will protect you, and understanding will guard you. Wisdom will save you from the ways of wicked men, from men whose words are perverse, who have left the straight paths to walk in dark ways, who delight in doing wrong and rejoice in the perverseness of evil, whose paths are crooked and who are devious in their ways. Wisdom will save you also from the adulterous woman, from the wayward woman with her seductive words, who has left the partner of her youth and ignored the covenant she made before God. Surely her house leads down to death and her paths to the spirits of the dead. None who go to her return or attain the paths of life. Thus you will walk in the ways of the good and keep to the paths of the righteous. For the upright will live in the land, and the blameless will remain in it; but the wicked will be cut off from the land, and the unfaithful will be torn from it.

    My son, do not forget my teaching, but keep my commands in your heart, for they will prolong your life many years and bring you peace and prosperity. Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. Then you will win favor and a good name in the sight of God and man. Trust in the LORD with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. Do not be wise in your own eyes; fear the LORD and shun evil. This will bring health to your body and nourishment to your bones. Honor the LORD with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine. My son, do not despise the LORD’s discipline, and do not resent his rebuke, because the LORD disciplines those he loves, as a father the son he delights in. Blessed are those who find wisdom, those who gain understanding, for she is more profitable than silver and yields better returns than gold. She is more precious than rubies; nothing you desire can compare with her. Long life is in her right hand; in her left hand are riches and honor. Her ways are pleasant ways, and all her paths are peace. She is a tree of life to those who take hold of her; those who hold her fast will be blessed. By wisdom the LORD laid the earth’s foundations, by understanding he set the heavens in place; by his knowledge the watery depths were divided, and the clouds let drop the dew.

    My son, do not let wisdom and understanding out of your sight, preserve sound judgment and discretion; they will be life for you, an ornament to grace your neck. Then you will go on your way in safety, and your foot will not stumble. When you lie down, you will not be afraid; when you lie down, your sleep will be sweet. Have no fear of sudden disaster or of the ruin that overtakes the wicked, for the LORD will be at your side and will keep your foot from being snared. Do not withhold good from those to whom it is due, when it is in your power to act. Do not say to your neighbor, “Come back tomorrow and I’ll give it to you”— when you already have it with you. Do not plot harm against your neighbor, who lives trustfully near you. Do not accuse anyone for no reason— when they have done you no harm. Do not envy the violent or choose any of their ways. For the LORD detests the perverse but takes the upright into his confidence. The LORD’s curse is on the house of the wicked, but he blesses the home of the righteous. He mocks proud mockers but shows favor to the humble and oppressed. The wise inherit honor, but fools get only shame.

    Listen, my sons, to a father’s instruction; pay attention and gain understanding. I give you sound learning, so do not forsake my teaching. For I too was a son to my father, still tender, and cherished by my mother. Then he taught me, and he said to me, “Take hold of my words with all your heart; keep my commands, and you will live. Get wisdom, get understanding; do not forget my words or turn away from them. Do not forsake wisdom, and she will protect you; love her, and she will watch over you. The beginning of wisdom is this: Get wisdom. Though it cost all you have, get understanding. Cherish her, and she will exalt you; embrace her, and she will honor you. She will give you a garland to grace your head and present you with a glorious crown.” Listen, my son, accept what I say, and the years of your life will be many. I instruct you in the way of wisdom and lead you along straight paths. When you walk, your steps will not be hampered; when you run, you will not stumble. Hold on to instruction, do not let it go; guard it well, for it is your life.

    Do not set foot on the path of the wicked or walk in the way of evildoers. Avoid it, do not travel on it; turn from it and go on your way. For they cannot rest until they do evil; they are robbed of sleep till they make someone stumble. They eat the bread of wickedness and drink the wine of violence. The path of the righteous is like the morning sun, shining ever brighter till the full light of day. But the way of the wicked is like deep darkness; they do not know what makes them stumble. My son, pay attention to what I say; turn your ear to my words. Do not let them out of your sight, keep them within your heart; for they are life to those who find them and health to one’s whole body. Above all else, guard your heart, for everything you do flows from it. Keep your mouth free of perversity; keep corrupt talk far from your lips. Let your eyes look straight ahead; fix your gaze directly before you. Give careful thought to the paths for your feet and be steadfast in all your ways. Do not turn to the right or the left; keep your foot from evil.

    My son, pay attention to my wisdom, turn your ear to my words of insight, that you may maintain discretion and your lips may preserve knowledge. For the lips of the adulterous woman drip honey, and her speech is smoother than oil; but in the end she is bitter as gall, sharp as a double-edged sword. Her feet go down to death; her steps lead straight to the grave. She gives no thought to the way of life; her paths wander aimlessly, but she does not know it. Now then, my sons, listen to me; do not turn aside from what I say. Keep to a path far from her, do not go near the door of her house, lest you lose your honor to others and your dignity to one who is cruel, lest strangers feast on your wealth and your toil enrich the house of another. At the end of your life you will groan, when your flesh and body are spent.

    You will say, “How I hated discipline! How my heart spurned correction! I would not obey my teachers or turn my ear to my instructors. And I was soon in serious trouble in the assembly of God’s people.” Drink water from your own cistern, running water from your own well. Should your springs overflow in the streets, your streams of water in the public squares? Let them be yours alone, never to be shared with strangers. May your fountain be blessed, and may you rejoice in the wife of your youth. A loving doe, a graceful deer— may her breasts satisfy you always, may you ever be intoxicated with her love. Why, my son, be intoxicated with another man’s wife? Why embrace the bosom of a wayward woman? For your ways are in full view of the LORD, and he examines all your paths. The evil deeds of the wicked ensnare them; the cords of their sins hold them fast. For lack of discipline they will die, led astray by their own great folly.

    My son, if you have put up security for your neighbor, if you have shaken hands in pledge for a stranger, you have been trapped by what you said, ensnared by the words of your mouth. So do this, my son, to free yourself, since you have fallen into your neighbor’s hands: Go—to the point of exhaustion—and give your neighbor no rest! Allow no sleep to your eyes, no slumber to your eyelids. Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler. Go to the ant, you sluggard; consider its ways and be wise! It has no commander, no overseer or ruler, yet it stores its provisions in summer and gathers its food at harvest. How long will you lie there, you sluggard? When will you get up from your sleep? A little sleep, a little slumber, a little folding of the hands to rest— and poverty will come on you like a thief and scarcity like an armed man. A troublemaker and a villain, who goes about with a corrupt mouth, who winks maliciously with his eye, signals with his feet and motions with his fingers, who plots evil with deceit in his heart— he always stirs up conflict. Therefore disaster will overtake him in an instant; he will suddenly be destroyed—without remedy. There are six things the LORD hates, seven that are detestable to him: haughty eyes, a lying tongue, hands that shed innocent blood, a heart that devises wicked schemes, feet that are quick to rush into evil, a false witness who pours out lies and a person who stirs up conflict in the community.

    My son, keep your father’s command and do not forsake your mother’s teaching. Bind them always on your heart; fasten them around your neck. When you walk, they will guide you; when you sleep, they will watch over you; when you awake, they will speak to you. For this command is a lamp, this teaching is a light, and correction and instruction are the way to life, keeping you from your neighbor’s wife, from the smooth talk of a wayward woman. Do not lust in your heart after her beauty or let her captivate you with her eyes. For a prostitute can be had for a loaf of bread, but another man’s wife preys on your very life. Can a man scoop fire into his lap without his clothes being burned? Can a man walk on hot coals without his feet being scorched? So is he who sleeps with another man’s wife; no one who touches her will go unpunished. People do not despise a thief if he steals to satisfy his hunger when he is starving. Yet if he is caught, he must pay sevenfold, though it costs him all the wealth of his house. But a man who commits adultery has no sense; whoever does so destroys himself. Blows and disgrace are his lot, and his shame will never be wiped away. For jealousy arouses a husband’s fury, and he will show no mercy when he takes revenge. He will not accept any compensation; he will refuse a bribe, however great it is.

    My son, keep my words and store up my commands within you. Keep my commands and you will live; guard my teachings as the apple of your eye. Bind them on your fingers; write them on the tablet of your heart. Say to wisdom, “You are my sister,” and to insight, “You are my relative.” They will keep you from the adulterous woman, from the wayward woman with her seductive words.

    At the window of my house I looked down through the lattice. I saw among the simple, I noticed among the young men, a youth who had no sense. He was going down the street near her corner, walking along in the direction of her house at twilight, as the day was fading, as the dark of night set in. Then out came a woman to meet him, dressed like a prostitute and with crafty intent. (She is unruly and defiant, her feet never stay at home; now in the street, now in the squares, at every corner she lurks.) She took hold of him and kissed him and with a brazen face she said: “Today I fulfilled my vows, and I have food from my fellowship offering at home. So I came out to meet you; I looked for you and have found you! I have covered my bed with colored linens from Egypt. I have perfumed my bed with myrrh, aloes and cinnamon. Come, let’s drink deeply of love till morning; let’s enjoy ourselves with love! My husband is not at home; he has gone on a long journey. He took his purse filled with money and will not be home till full moon.” With persuasive words she led him astray; she seduced him with her smooth talk. All at once he followed her like an ox going to the slaughter, like a deer stepping into a noose till an arrow pierces his liver, like a bird darting into a snare, little knowing it will cost him his life. Now then, my sons, listen to me; pay attention to what I say. Do not let your heart turn to her ways or stray into her paths. Many are the victims she has brought down; her slain are a mighty throng. Her house is a highway to the grave, leading down to the chambers of death.

    Does not wisdom call out? Does not understanding raise her voice? At the highest point along the way, where the paths meet, she takes her stand; beside the gate leading into the city, at the entrance, she cries aloud: “To you, O people, I call out; I raise my voice to all mankind. You who are simple, gain prudence; you who are foolish, set your hearts on it. Listen, for I have trustworthy things to say; I open my lips to speak what is right. My mouth speaks what is true, for my lips detest wickedness. All the words of my mouth are just; none of them is crooked or perverse. To the discerning all of them are right; they are upright to those who have found knowledge. Choose my instruction instead of silver, knowledge rather than choice gold, for wisdom is more precious than rubies, and nothing you desire can compare with her. “I, wisdom, dwell together with prudence; I possess knowledge and discretion. To fear the LORD is to hate evil; I hate pride and arrogance, evil behavior and perverse speech. Counsel and sound judgment are mine; I have insight, I have power. By me kings reign and rulers issue decrees that are just; by me princes govern, and nobles—all who rule on earth. I love those who love me, and those who seek me find me. With me are riches and honor, enduring wealth and prosperity. My fruit is better than fine gold; what I yield surpasses choice silver. I walk in the way of righteousness, along the paths of justice, bestowing a rich inheritance on those who love me and making their treasuries full.

    “The LORD brought me forth as the first of his works,before his deeds of old; I was formed long ages ago, at the very beginning, when the world came to be. When there were no watery depths, I was given birth, when there were no springs overflowing with water; before the mountains were settled in place, before the hills, I was given birth, before he made the world or its fields or any of the dust of the earth. I was there when he set the heavens in place, when he marked out the horizon on the face of the deep, when he established the clouds above and fixed securely the fountains of the deep, when he gave the sea its boundary so the waters would not overstep his command, and when he marked out the foundations of the earth. Then I was constantly at his side. I was filled with delight day after day, rejoicing always in his presence, rejoicing in his whole world and delighting in mankind. “Now then, my children, listen to me; blessed are those who keep my ways. Listen to my instruction and be wise; do not disregard it. Blessed are those who listen to me, watching daily at my doors, waiting at my doorway. For those who find me find life and receive favor from the LORD. But those who fail to find me harm themselves; all who hate me love death.”

    Wisdom has built her house; she has set up its seven pillars. She has prepared her meat and mixed her wine; she has also set her table. She has sent out her servants, and she calls from the highest point of the city, “Let all who are simple come to my house!” To those who have no sense she says, “Come, eat my food and drink the wine I have mixed. Leave your simple ways and you will live; walk in the way of insight.” Whoever corrects a mocker invites insults; whoever rebukes the wicked incurs abuse. Do not rebuke mockers or they will hate you; rebuke the wise and they will love you. Instruct the wise and they will be wiser still; teach the righteous and they will add to their learning. The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding. For through wisdom your days will be many, and years will be added to your life. If you are wise, your wisdom will reward you; if you are a mocker, you alone will suffer. Folly is an unruly woman; she is simple and knows nothing. She sits at the door of her house, on a seat at the highest point of the city, calling out to those who pass by, who go straight on their way, “Let all who are simple come to my house!” To those who have no sense she says, “Stolen water is sweet; food eaten in secret is delicious!” But little do they know that the dead are there, that her guests are deep in the realm of the dead.

    The proverbs of Solomon: A wise son brings joy to his father, but a foolish son brings grief to his mother. Ill-gotten treasures have no lasting value, but righteousness delivers from death. The LORD does not let the righteous go hungry, but he thwarts the craving of the wicked. Lazy hands make for poverty, but diligent hands bring wealth. He who gathers crops in summer is a prudent son, but he who sleeps during harvest is a disgraceful son. Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked. The name of the righteous is used in blessings, but the name of the wicked will rot. The wise in heart accept commands, but a chattering fool comes to ruin. Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out. Whoever winks maliciously causes grief, and a chattering fool comes to ruin. The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence. Hatred stirs up conflict, but love covers over all wrongs. Wisdom is found on the lips of the discerning, but a rod is for the back of one who has no sense. The wise store up knowledge, but the mouth of a fool invites ruin. The wealth of the rich is their fortified city, but poverty is the ruin of the poor. The wages of the righteous is life, but the earnings of the wicked are sin and death. Whoever heeds discipline shows the way to life, but whoever ignores correction leads others astray. Whoever conceals hatred with lying lips and spreads slander is a fool.

    Sin is not ended by multiplying words, but the prudent hold their tongues. The tongue of the righteous is choice silver, but the heart of the wicked is of little value. The lips of the righteous nourish many, but fools die for lack of sense. The blessing of the LORD brings wealth, without painful toil for it. A fool finds pleasure in wicked schemes, but a person of understanding delights in wisdom. What the wicked dread will overtake them; what the righteous desire will be granted. When the storm has swept by, the wicked are gone, but the righteous stand firm forever. As vinegar to the teeth and smoke to the eyes, so are sluggards to those who send them. The fear of the LORD adds length to life, but the years of the wicked are cut short. The prospect of the righteous is joy, but the hopes of the wicked come to nothing. The way of the LORD is a refuge for the blameless, but it is the ruin of those who do evil. The righteous will never be uprooted, but the wicked will not remain in the land. From the mouth of the righteous comes the fruit of wisdom, but a perverse tongue will be silenced. The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse.

    The LORD detests dishonest scales, but accurate weights find favor with him. When pride comes, then comes disgrace, but with humility comes wisdom. The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity. Wealth is worthless in the day of wrath, but righteousness delivers from death. The righteousness of the blameless makes their paths straight, but the wicked are brought down by their own wickedness. The righteousness of the upright delivers them, but the unfaithful are trapped by evil desires. Hopes placed in mortals die with them; all the promise of their power comes to nothing. The righteous person is rescued from trouble, and it falls on the wicked instead. With their mouths the godless destroy their neighbors, but through knowledge the righteous escape. When the righteous prosper, the city rejoices; when the wicked perish, there are shouts of joy. Through the blessing of the upright a city is exalted, but by the mouth of the wicked it is destroyed. Whoever derides their neighbor has no sense, but the one who has understanding holds their tongue. A gossip betrays a confidence, but a trustworthy person keeps a secret. For lack of guidance a nation falls, but victory is won through many advisers. Whoever puts up security for a stranger will surely suffer, but whoever refuses to shake hands in pledge is safe.

    A kindhearted woman gains honor, but ruthless men gain only wealth. Those who are kind benefit themselves, but the cruel bring ruin on themselves. A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. Truly the righteous attain life, but whoever pursues evil finds death. The LORD detests those whose hearts are perverse, but he delights in those whose ways are blameless. Be sure of this: The wicked will not go unpunished, but those who are righteous will go free. Like a gold ring in a pig’s snout is a beautiful woman who shows no discretion. The desire of the righteous ends only in good, but the hope of the wicked only in wrath. One person gives freely, yet gains even more; another withholds unduly, but comes to poverty. A generous person will prosper; whoever refreshes others will be refreshed. People curse the one who hoards grain, but they pray God’s blessing on the one who is willing to sell. Whoever seeks good finds favor, but evil comes to one who searches for it. Those who trust in their riches will fall, but the righteous will thrive like a green leaf. Whoever brings ruin on their family will inherit only wind, and the fool will be servant to the wise. The fruit of the righteous is a tree of life, and the one who is wise saves lives. If the righteous receive their due on earth, how much more the ungodly and the sinner!

    Whoever loves discipline loves knowledge, but whoever hates correction is stupid. Good people obtain favor from the LORD, but he condemns those who devise wicked schemes. No one can be established through wickedness, but the righteous cannot be uprooted. A wife of noble character is her husband’s crown, but a disgraceful wife is like decay in his bones. The plans of the righteous are just, but the advice of the wicked is deceitful. The words of the wicked lie in wait for blood, but the speech of the upright rescues them. The wicked are overthrown and are no more, but the house of the righteous stands firm. A person is praised according to their prudence, and one with a warped mind is despised. Better to be a nobody and yet have a servant than pretend to be somebody and have no food. The righteous care for the needs of their animals, but the kindest acts of the wicked are cruel. Those who work their land will have abundant food, but those who chase fantasies have no sense.

    The wicked desire the stronghold of evildoers, but the root of the righteous endures. Evildoers are trapped by their sinful talk, and so the innocent escape trouble. From the fruit of their lips people are filled with good things, and the work of their hands brings them reward. The way of fools seems right to them, but the wise listen to advice. Fools show their annoyance at once, but the prudent overlook an insult. An honest witness tells the truth, but a false witness tells lies. The words of the reckless pierce like swords, but the tongue of the wise brings healing. Truthful lips endure forever, but a lying tongue lasts only a moment. Deceit is in the hearts of those who plot evil, but those who promote peace have joy. No harm overtakes the righteous, but the wicked have their fill of trouble. The LORD detests lying lips, but he delights in people who are trustworthy. The prudent keep their knowledge to themselves, but a fool’s heart blurts out folly. Diligent hands will rule, but laziness ends in forced labor. Anxiety weighs down the heart, but a kind word cheers it up. The righteous choose their friends carefully, but the way of the wicked leads them astray. The lazy do not roast any game, but the diligent feed on the riches of the hunt. In the way of righteousness there is life; along that path is immortality.

    A wise son heeds his father’s instruction, but a mocker does not respond to rebukes. From the fruit of their lips people enjoy good things, but the unfaithful have an appetite for violence. Those who guard their lips preserve their lives, but those who speak rashly will come to ruin. A sluggard’s appetite is never filled, but the desires of the diligent are fully satisfied. The righteous hate what is false, but the wicked make themselves a stench and bring shame on themselves. Righteousness guards the person of integrity, but wickedness overthrows the sinner. One person pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth. A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. The light of the righteous shines brightly, but the lamp of the wicked is snuffed out. Where there is strife, there is pride, but wisdom is found in those who take advice. Dishonest money dwindles away, but whoever gathers money little by little makes it grow. Hope deferred makes the heart sick, but a longing fulfilled is a tree of life. Whoever scorns instruction will pay for it, but whoever respects a command is rewarded.

    The teaching of the wise is a fountain of life, turning a person from the snares of death. Good judgment wins favor, but the way of the unfaithful leads to their destruction. All who are prudent act with knowledge, but fools expose their folly. A wicked messenger falls into trouble, but a trustworthy envoy brings healing. Whoever disregards discipline comes to poverty and shame, but whoever heeds correction is honored. A longing fulfilled is sweet to the soul, but fools detest turning from evil. Walk with the wise and become wise, for a companion of fools suffers harm. Trouble pursues the sinner, but the righteous are rewarded with good things. A good person leaves an inheritance for their children’s children, but a sinner’s wealth is stored up for the righteous. An unplowed field produces food for the poor, but injustice sweeps it away. Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them. The righteous eat to their hearts’ content, but the stomach of the wicked goes hungry.

    The wise woman builds her house, but with her own hands the foolish one tears hers down. Whoever fears the LORD walks uprightly, but those who despise him are devious in their ways. A fool’s mouth lashes out with pride, but the lips of the wise protect them. Where there are no oxen, the manger is empty, but from the strength of an ox come abundant harvests. An honest witness does not deceive, but a false witness pours out lies. The mocker seeks wisdom and finds none, but knowledge comes easily to the discerning. Stay away from a fool, for you will not find knowledge on their lips. The wisdom of the prudent is to give thought to their ways, but the folly of fools is deception. Fools mock at making amends for sin, but goodwill is found among the upright. Each heart knows its own bitterness, and no one else can share its joy. The house of the wicked will be destroyed, but the tent of the upright will flourish. There is a way that appears to be right, but in the end it leads to death. Even in laughter the heart may ache, and rejoicing may end in grief. The faithless will be fully repaid for their ways, and the good rewarded for theirs. The simple believe anything, but the prudent give thought to their steps. The wise fear the LORD and shun evil, but a fool is hotheaded and yet feels secure. A quick-tempered person does foolish things, and the one who devises evil schemes is hated.

    The simple inherit folly, but the prudent are crowned with knowledge. Evildoers will bow down in the presence of the good, and the wicked at the gates of the righteous. The poor are shunned even by their neighbors, but the rich have many friends. It is a sin to despise one’s neighbor, but blessed is the one who is kind to the needy. Do not those who plot evil go astray? But those who plan what is good find love and faithfulness. All hard work brings a profit, but mere talk leads only to poverty. The wealth of the wise is their crown, but the folly of fools yields folly. A truthful witness saves lives, but a false witness is deceitful. Whoever fears the LORD has a secure fortress, and for their children it will be a refuge. The fear of the LORD is a fountain of life, turning a person from the snares of death. A large population is a king’s glory, but without subjects a prince is ruined. Whoever is patient has great understanding, but one who is quick-tempered displays folly. A heart at peace gives life to the body, but envy rots the bones. Whoever oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God. When calamity comes, the wicked are brought down, but even in death the righteous seek refuge in God. Wisdom reposes in the heart of the discerning and even among fools she lets herself be known. Righteousness exalts a nation, but sin condemns any people. A king delights in a wise servant, but a shameful servant arouses his fury.

    A gentle answer turns away wrath, but a harsh word stirs up anger. The tongue of the wise adorns knowledge, but the mouth of the fool gushes folly. The eyes of the LORD are everywhere, keeping watch on the wicked and the good. The soothing tongue is a tree of life, but a perverse tongue crushes the spirit. A fool spurns a parent’s discipline, but whoever heeds correction shows prudence. The house of the righteous contains great treasure, but the income of the wicked brings ruin. The lips of the wise spread knowledge, but the hearts of fools are not upright. The LORD detests the sacrifice of the wicked, but the prayer of the upright pleases him. The LORD detests the way of the wicked, but he loves those who pursue righteousness. Stern discipline awaits anyone who leaves the path; the one who hates correction will die. Death and Destruction lie open before the LORD— how much more do human hearts! Mockers resent correction, so they avoid the wise. A happy heart makes the face cheerful, but heartache crushes the spirit. The discerning heart seeks knowledge, but the mouth of a fool feeds on folly. All the days of the oppressed are wretched, but the cheerful heart has a continual feast. Better a little with the fear of the LORD than great wealth with turmoil. Better a small serving of vegetables with love than a fattened calf with hatred. A hot-tempered person stirs up conflict, but the one who is patient calms a quarrel.

    The way of the sluggard is blocked with thorns, but the path of the upright is a highway. A wise son brings joy to his father, but a foolish man despises his mother. Folly brings joy to one who has no sense, but whoever has understanding keeps a straight course. Plans fail for lack of counsel, but with many advisers they succeed. A person finds joy in giving an apt reply— and how good is a timely word! The path of life leads upward for the prudent to keep them from going down to the realm of the dead. The LORD tears down the house of the proud, but he sets the widow’s boundary stones in place. The LORD detests the thoughts of the wicked, but gracious words are pure in his sight. The greedy bring ruin to their households, but the one who hates bribes will live. The heart of the righteous weighs its answers, but the mouth of the wicked gushes evil. The LORD is far from the wicked, but he hears the prayer of the righteous. Light in a messenger’s eyes brings joy to the heart, and good news gives health to the bones. Whoever heeds life-giving correction will be at home among the wise. Those who disregard discipline despise themselves, but the one who heeds correction gains understanding. Wisdom’s instruction is to fear the LORD, and humility comes before honor.

    To humans belong the plans of the heart, but from the LORD comes the proper answer of the tongue. All a person’s ways seem pure to them, but motives are weighed by the LORD. Commit to the LORD whatever you do, and he will establish your plans. The LORD works out everything to its proper end— even the wicked for a day of disaster. The LORD detests all the proud of heart. Be sure of this: They will not go unpunished. Through love and faithfulness sin is atoned for; through the fear of the LORD evil is avoided. When the LORD takes pleasure in anyone’s way, he causes their enemies to make peace with them. Better a little with righteousness than much gain with injustice. In their hearts humans plan their course, but the LORD establishes their steps. The lips of a king speak as an oracle, and his mouth does not betray justice. Honest scales and balances belong to the LORD; all the weights in the bag are of his making. Kings detest wrongdoing, for a throne is established through righteousness. Kings take pleasure in honest lips; they value the one who speaks what is right. A king’s wrath is a messenger of death, but the wise will appease it. When a king’s face brightens, it means life; his favor is like a rain cloud in spring. How much better to get wisdom than gold, to get insight rather than silver! The highway of the upright avoids evil; those who guard their ways preserve their lives.

    Pride goes before destruction, a haughty spirit before a fall. Better to be lowly in spirit along with the oppressed than to share plunder with the proud. Whoever gives heed to instruction prospers, and blessed is the one who trusts in the LORD. The wise in heart are called discerning, and gracious words promote instruction. Prudence is a fountain of life to the prudent, but folly brings punishment to fools. The hearts of the wise make their mouths prudent, and their lips promote instruction. Gracious words are a honeycomb, sweet to the soul and healing to the bones. There is a way that appears to be right, but in the end it leads to death. The appetite of laborers works for them; their hunger drives them on. A scoundrel plots evil, and on their lips it is like a scorching fire. A perverse person stirs up conflict, and a gossip separates close friends. A violent person entices their neighbor and leads them down a path that is not good. Whoever winks with their eye is plotting perversity; whoever purses their lips is bent on evil. Gray hair is a crown of splendor; it is attained in the way of righteousness. Better a patient person than a warrior, one with self-control than one who takes a city. The lot is cast into the lap, but its every decision is from the LORD.

    Better a dry crust with peace and quiet than a house full of feasting, with strife. A prudent servant will rule over a disgraceful son and will share the inheritance as one of the family. The crucible for silver and the furnace for gold, but the LORD tests the heart. A wicked person listens to deceitful lips; a liar pays attention to a destructive tongue. Whoever mocks the poor shows contempt for their Maker; whoever gloats over disaster will not go unpunished. Children’s children are a crown to the aged, and parents are the pride of their children. Eloquent lips are unsuited to a godless fool— how much worse lying lips to a ruler! A bribe is seen as a charm by the one who gives it; they think success will come at every turn. Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. A rebuke impresses a discerning person more than a hundred lashes a fool. Evildoers foster rebellion against God; the messenger of death will be sent against them. Better to meet a bear robbed of her cubs than a fool bent on folly. Evil will never leave the house of one who pays back evil for good.

    Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out. Acquitting the guilty and condemning the innocent— the LORD detests them both. Why should fools have money in hand to buy wisdom, when they are not able to understand it? A friend loves at all times, and a brother is born for a time of adversity. One who has no sense shakes hands in pledge and puts up security for a neighbor. Whoever loves a quarrel loves sin; whoever builds a high gate invites destruction. One whose heart is corrupt does not prosper; one whose tongue is perverse falls into trouble. To have a fool for a child brings grief; there is no joy for the parent of a godless fool. A cheerful heart is good medicine, but a crushed spirit dries up the bones. The wicked accept bribes in secret to pervert the course of justice. A discerning person keeps wisdom in view, but a fool’s eyes wander to the ends of the earth. A foolish son brings grief to his father and bitterness to the mother who bore him. If imposing a fine on the innocent is not good, surely to flog honest officials is not right. The one who has knowledge uses words with restraint, and whoever has understanding is even-tempered. Even fools are thought wise if they keep silent, and discerning if they hold their tongues.

    An unfriendly person pursues selfish ends and against all sound judgment starts quarrels. Fools find no pleasure in understanding but delight in airing their own opinions. When wickedness comes, so does contempt, and with shame comes reproach. The words of the mouth are deep waters, but the fountain of wisdom is a rushing stream. It is not good to be partial to the wicked and so deprive the innocent of justice. The lips of fools bring them strife, and their mouths invite a beating. The mouths of fools are their undoing, and their lips are a snare to their very lives. The words of a gossip are like choice morsels; they go down to the inmost parts. One who is slack in his work is brother to one who destroys. The name of the LORD is a fortified tower; the righteous run to it and are safe. The wealth of the rich is their fortified city; they imagine it a wall too high to scale. Before a downfall the heart is haughty, but humility comes before honor. To answer before listening— that is folly and shame.

    The human spirit can endure in sickness, but a crushed spirit who can bear? The heart of the discerning acquires knowledge, for the ears of the wise seek it out. A gift opens the way and ushers the giver into the presence of the great. In a lawsuit the first to speak seems right, until someone comes forward and cross-examines. Casting the lot settles disputes and keeps strong opponents apart. A brother wronged is more unyielding than a fortified city; disputes are like the barred gates of a citadel. From the fruit of their mouth a person’s stomach is filled; with the harvest of their lips they are satisfied. The tongue has the power of life and death, and those who love it will eat its fruit. He who finds a wife finds what is good and receives favor from the LORD. The poor plead for mercy, but the rich answer harshly. One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother.

    Better the poor whose walk is blameless than a fool whose lips are perverse. Desire without knowledge is not good— how much more will hasty feet miss the way! A person’s own folly leads to their ruin, yet their heart rages against the LORD. Wealth attracts many friends, but even the closest friend of the poor person deserts them. A false witness will not go unpunished, and whoever pours out lies will not go free. Many curry favor with a ruler, and everyone is the friend of one who gives gifts. The poor are shunned by all their relatives— how much more do their friends avoid them! Though the poor pursue them with pleading, they are nowhere to be found. The one who gets wisdom loves life; the one who cherishes understanding will soon prosper. A false witness will not go unpunished, and whoever pours out lies will perish. It is not fitting for a fool to live in luxury— how much worse for a slave to rule over princes! A person’s wisdom yields patience; it is to one’s glory to overlook an offense. A king’s rage is like the roar of a lion, but his favor is like dew on the grass. A foolish child is a father’s ruin, and a quarrelsome wife is like the constant dripping of a leaky roof. Houses and wealth are inherited from parents, but a prudent wife is from the LORD.

    Laziness brings on deep sleep, and the shiftless go hungry. Whoever keeps commandments keeps their life, but whoever shows contempt for their ways will die. Whoever is kind to the poor lends to the LORD, and he will reward them for what they have done. Discipline your children, for in that there is hope; do not be a willing party to their death. A hot-tempered person must pay the penalty; rescue them, and you will have to do it again. Listen to advice and accept discipline, and at the end you will be counted among the wise. Many are the plans in a person’s heart, but it is the LORD’s purpose that prevails. What a person desires is unfailing love; better to be poor than a liar. The fear of the LORD leads to life; then one rests content, untouched by trouble. A sluggard buries his hand in the dish; he will not even bring it back to his mouth! Flog a mocker, and the simple will learn prudence; rebuke the discerning, and they will gain knowledge. Whoever robs their father and drives out their mother is a child who brings shame and disgrace. Stop listening to instruction, my son, and you will stray from the words of knowledge. A corrupt witness mocks at justice, and the mouth of the wicked gulps down evil. Penalties are prepared for mockers, and beatings for the backs of fools.

    Wine is a mocker and beer a brawler; whoever is led astray by them is not wise. A king’s wrath strikes terror like the roar of a lion; those who anger him forfeit their lives. It is to one’s honor to avoid strife, but every fool is quick to quarrel. Sluggards do not plow in season; so at harvest time they look but find nothing. The purposes of a person’s heart are deep waters, but one who has insight draws them out. Many claim to have unfailing love, but a faithful person who can find? The righteous lead blameless lives; blessed are their children after them. When a king sits on his throne to judge, he winnows out all evil with his eyes. Who can say, “I have kept my heart pure; I am clean and without sin”? Differing weights and differing measures— the LORD detests them both. Even small children are known by their actions, so is their conduct really pure and upright? Ears that hear and eyes that see— the LORD has made them both. Do not love sleep or you will grow poor; stay awake and you will have food to spare. “It’s no good, it’s no good!” says the buyer— then goes off and boasts about the purchase. Gold there is, and rubies in abundance, but lips that speak knowledge are a rare jewel.

    Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider. Food gained by fraud tastes sweet, but one ends up with a mouth full of gravel. Plans are established by seeking advice; so if you wage war, obtain guidance. A gossip betrays a confidence; so avoid anyone who talks too much. If someone curses their father or mother, their lamp will be snuffed out in pitch darkness. An inheritance claimed too soon will not be blessed at the end. Do not say, “I’ll pay you back for this wrong!” Wait for the LORD, and he will avenge you. The LORD detests differing weights, and dishonest scales do not please him. A person’s steps are directed by the LORD. How then can anyone understand their own way? It is a trap to dedicate something rashly and only later to consider one’s vows. A wise king winnows out the wicked; he drives the threshing wheel over them. The human spirit is the lamp of the LORD that sheds light on one’s inmost being. Love and faithfulness keep a king safe; through love his throne is made secure. The glory of young men is their strength, gray hair the splendor of the old. Blows and wounds scrub away evil, and beatings purge the inmost being.

    In the LORD’s hand the king’s heart is a stream of water that he channels toward all who please him. A person may think their own ways are right, but the LORD weighs the heart. To do what is right and just is more acceptable to the LORD than sacrifice. Haughty eyes and a proud heart— the unplowed field of the wicked—produce sin. The plans of the diligent lead to profit as surely as haste leads to poverty. A fortune made by a lying tongue is a fleeting vapor and a deadly snare. The violence of the wicked will drag them away, for they refuse to do what is right. The way of the guilty is devious, but the conduct of the innocent is upright. Better to live on a corner of the roof than share a house with a quarrelsome wife. The wicked crave evil; their neighbors get no mercy from them. When a mocker is punished, the simple gain wisdom; by paying attention to the wise they get knowledge. The Righteous One takes note of the house of the wicked and brings the wicked to ruin. Whoever shuts their ears to the cry of the poor will also cry out and not be answered. A gift given in secret soothes anger, and a bribe concealed in the cloak pacifies great wrath. When justice is done, it brings joy to the righteous but terror to evildoers. Whoever strays from the path of prudence comes to rest in the company of the dead.

    Whoever loves pleasure will become poor; whoever loves wine and olive oil will never be rich. The wicked become a ransom for the righteous, and the unfaithful for the upright. Better to live in a desert than with a quarrelsome and nagging wife. The wise store up choice food and olive oil, but fools gulp theirs down. Whoever pursues righteousness and love finds life, prosperity and honor. One who is wise can go up against the city of the mighty and pull down the stronghold in which they trust. Those who guard their mouths and their tongues keep themselves from calamity. The proud and arrogant person—“Mocker” is his name— behaves with insolent fury. The craving of a sluggard will be the death of him, because his hands refuse to work. All day long he craves for more, but the righteous give without sparing. The sacrifice of the wicked is detestable— how much more so when brought with evil intent! A false witness will perish, but a careful listener will testify successfully. The wicked put up a bold front, but the upright give thought to their ways. There is no wisdom, no insight, no plan that can succeed against the LORD. The horse is made ready for the day of battle, but victory rests with the LORD.

    A good name is more desirable than great riches; to be esteemed is better than silver or gold. Rich and poor have this in common: The LORD is the Maker of them all. The prudent see danger and take refuge, but the simple keep going and pay the penalty. Humility is the fear of the LORD; its wages are riches and honor and life. In the paths of the wicked are snares and pitfalls, but those who would preserve their life stay far from them. Start children off on the way they should go, and even when they are old they will not turn from it. The rich rule over the poor, and the borrower is slave to the lender. Whoever sows injustice reaps calamity, and the rod they wield in fury will be broken. The generous will themselves be blessed, for they share their food with the poor. Drive out the mocker, and out goes strife; quarrels and insults are ended. One who loves a pure heart and who speaks with grace will have the king for a friend. The eyes of the LORD keep watch over knowledge, but he frustrates the words of the unfaithful. The sluggard says, “There’s a lion outside! I’ll be killed in the public square!” The mouth of an adulterous woman is a deep pit; a man who is under the LORD’s wrath falls into it. Folly is bound up in the heart of a child, but the rod of discipline will drive it far away. One who oppresses the poor to increase his wealth and one who gives gifts to the rich—both come to poverty.

    Pay attention and turn your ear to the sayings of the wise; apply your heart to what I teach, for it is pleasing when you keep them in your heart and have all of them ready on your lips. So that your trust may be in the LORD, I teach you today, even you. Have I not written thirty sayings for you, sayings of counsel and knowledge, teaching you to be honest and to speak the truth, so that you bring back truthful reports to those you serve? Do not exploit the poor because they are poor and do not crush the needy in court, for the LORD will take up their case and will exact life for life. Do not make friends with a hot-tempered person, do not associate with one easily angered, or you may learn their ways and get yourself ensnared. Do not be one who shakes hands in pledge or puts up security for debts; if you lack the means to pay, your very bed will be snatched from under you. Do not move an ancient boundary stone set up by your ancestors. Do you see someone skilled in their work? They will serve before kings; they will not serve before officials of low rank.

    When you sit to dine with a ruler, note well what is before you, and put a knife to your throat if you are given to gluttony. Do not crave his delicacies, for that food is deceptive. Do not wear yourself out to get rich; do not trust your own cleverness. Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle. Do not eat the food of a begrudging host, do not crave his delicacies; for he is the kind of person who is always thinking about the cost. “Eat and drink,” he says to you, but his heart is not with you. You will vomit up the little you have eaten and will have wasted your compliments. Do not speak to fools, for they will scorn your prudent words. Do not move an ancient boundary stone or encroach on the fields of the fatherless, for their Defender is strong; he will take up their case against you. Apply your heart to instruction and your ears to words of knowledge. Do not withhold discipline from a child; if you punish them with the rod, they will not die. Punish them with the rod and save them from death. My son, if your heart is wise, then my heart will be glad indeed; my inmost being will rejoice when your lips speak what is right. Do not let your heart envy sinners, but always be zealous for the fear of the LORD. There is surely a future hope for you, and your hope will not be cut off.

    Listen, my son, and be wise, and set your heart on the right path: Do not join those who drink too much wine or gorge themselves on meat, for drunkards and gluttons become poor, and drowsiness clothes them in rags. Listen to your father, who gave you life, and do not despise your mother when she is old. Buy the truth and do not sell it— wisdom, instruction and insight as well. The father of a righteous child has great joy; a man who fathers a wise son rejoices in him. May your father and mother rejoice; may she who gave you birth be joyful! My son, give me your heart and let your eyes delight in my ways, for an adulterous woman is a deep pit, and a wayward wife is a narrow well. Like a bandit she lies in wait and multiplies the unfaithful among men. Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes? Those who linger over wine, who go to sample bowls of mixed wine. Do not gaze at wine when it is red, when it sparkles in the cup, when it goes down smoothly! In the end it bites like a snake and poisons like a viper. Your eyes will see strange sights, and your mind will imagine confusing things. You will be like one sleeping on the high seas, lying on top of the rigging. “They hit me,” you will say, “but I’m not hurt! They beat me, but I don’t feel it! When will I wake up so I can find another drink?”

    Do not envy the wicked, do not desire their company; for their hearts plot violence, and their lips talk about making trouble. By wisdom a house is built, and through understanding it is established; through knowledge its rooms are filled with rare and beautiful treasures. The wise prevail through great power, and those who have knowledge muster their strength. Surely you need guidance to wage war, and victory is won through many advisers. Wisdom is too high for fools; in the assembly at the gate they must not open their mouths. Whoever plots evil will be known as a schemer. The schemes of folly are sin, and people detest a mocker. If you falter in a time of trouble, how small is your strength! Rescue those being led away to death; hold back those staggering toward slaughter. If you say, “But we knew nothing about this,” does not he who weighs the heart perceive it? Does not he who guards your life know it? Will he not repay everyone according to what they have done?

    Eat honey, my son, for it is good; honey from the comb is sweet to your taste. Know also that wisdom is like honey for you: If you find it, there is a future hope for you, and your hope will not be cut off. Do not lurk like a thief near the house of the righteous, do not plunder their dwelling place; for though the righteous fall seven times, they rise again, but the wicked stumble when calamity strikes. Do not gloat when your enemy falls; when they stumble, do not let your heart rejoice, or the LORD will see and disapprove and turn his wrath away from them. Do not fret because of evildoers or be envious of the wicked, for the evildoer has no future hope, and the lamp of the wicked will be snuffed out. Fear the LORD and the king, my son, and do not join with rebellious officials, for those two will send sudden destruction on them, and who knows what calamities they can bring?

    These also are sayings of the wise: To show partiality in judging is not good: Whoever says to the guilty, “You are innocent,” will be cursed by peoples and denounced by nations. But it will go well with those who convict the guilty, and rich blessing will come on them. An honest answer is like a kiss on the lips. Put your outdoor work in order and get your fields ready; after that, build your house. Do not testify against your neighbor without cause— would you use your lips to mislead? Do not say, “I’ll do to them as they have done to me; I’ll pay them back for what they did.” I went past the field of a sluggard, past the vineyard of someone who has no sense; thorns had come up everywhere, the ground was covered with weeds, and the stone wall was in ruins. I applied my heart to what I observed and learned a lesson from what I saw: A little sleep, a little slumber, a little folding of the hands to rest— and poverty will come on you like a thief and scarcity like an armed man.

    These are more proverbs of Solomon, compiled by the men of Hezekiah king of Judah: It is the glory of God to conceal a matter; to search out a matter is the glory of kings. As the heavens are high and the earth is deep, so the hearts of kings are unsearchable. Remove the dross from the silver, and a silversmith can produce a vessel; remove wicked officials from the king’s presence, and his throne will be established through righteousness. Do not exalt yourself in the king’s presence, and do not claim a place among his great men; it is better for him to say to you, “Come up here,” than for him to humiliate you before his nobles. What you have seen with your eyes do not bring hastily to court, for what will you do in the end if your neighbor puts you to shame? If you take your neighbor to court, do not betray another’s confidence, or the one who hears it may shame you and the charge against you will stand. Like apples of gold in settings of silver is a ruling rightly given. Like an earring of gold or an ornament of fine gold is the rebuke of a wise judge to a listening ear. Like a snow-cooled drink at harvest time is a trustworthy messenger to the one who sends him; he refreshes the spirit of his master. Like clouds and wind without rain is one who boasts of gifts never given.

    Through patience a ruler can be persuaded, and a gentle tongue can break a bone. If you find honey, eat just enough— too much of it, and you will vomit. Seldom set foot in your neighbor’s house— too much of you, and they will hate you. Like a club or a sword or a sharp arrow is one who gives false testimony against a neighbor. Like a broken tooth or a lame foot is reliance on the unfaithful in a time of trouble. Like one who takes away a garment on a cold day, or like vinegar poured on a wound, is one who sings songs to a heavy heart. If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink. In doing this, you will heap burning coals on his head, and the LORD will reward you. Like a north wind that brings unexpected rain is a sly tongue—which provokes a horrified look. Better to live on a corner of the roof than share a house with a quarrelsome wife. Like cold water to a weary soul is good news from a distant land. Like a muddied spring or a polluted well are the righteous who give way to the wicked. It is not good to eat too much honey, nor is it honorable to search out matters that are too deep. Like a city whose walls are broken through is a person who lacks self-control.

    Like snow in summer or rain in harvest, honor is not fitting for a fool. Like a fluttering sparrow or a darting swallow, an undeserved curse does not come to rest. A whip for the horse, a bridle for the donkey, and a rod for the backs of fools! Do not answer a fool according to his folly, or you yourself will be just like him. Answer a fool according to his folly, or he will be wise in his own eyes. Sending a message by the hands of a fool is like cutting off one’s feet or drinking poison. Like the useless legs of one who is lame is a proverb in the mouth of a fool. Like tying a stone in a sling is the giving of honor to a fool. Like a thornbush in a drunkard’s hand is a proverb in the mouth of a fool. Like an archer who wounds at random is one who hires a fool or any passer-by. As a dog returns to its vomit, so fools repeat their folly. Do you see a person wise in their own eyes? There is more hope for a fool than for them. A sluggard says, “There’s a lion in the road, a fierce lion roaming the streets!” As a door turns on its hinges, so a sluggard turns on his bed. A sluggard buries his hand in the dish; he is too lazy to bring it back to his mouth. A sluggard is wiser in his own eyes than seven people who answer discreetly.

    Like one who grabs a stray dog by the ears is someone who rushes into a quarrel not their own. Like a maniac shooting flaming arrows of death is one who deceives their neighbor and says, “I was only joking!” Without wood a fire goes out; without a gossip a quarrel dies down. As charcoal to embers and as wood to fire, so is a quarrelsome person for kindling strife. The words of a gossip are like choice morsels; they go down to the inmost parts. Like a coating of silver dross on earthenware are fervent lips with an evil heart. Enemies disguise themselves with their lips, but in their hearts they harbor deceit. Though their speech is charming, do not believe them, for seven abominations fill their hearts. Their malice may be concealed by deception, but their wickedness will be exposed in the assembly. Whoever digs a pit will fall into it; if someone rolls a stone, it will roll back on them. A lying tongue hates those it hurts, and a flattering mouth works ruin.

    Do not boast about tomorrow, for you do not know what a day may bring. Let someone else praise you, and not your own mouth; an outsider, and not your own lips. Stone is heavy and sand a burden, but a fool’s provocation is heavier than both. Anger is cruel and fury overwhelming, but who can stand before jealousy? Better is open rebuke than hidden love. Wounds from a friend can be trusted, but an enemy multiplies kisses. One who is full loathes honey from the comb, but to the hungry even what is bitter tastes sweet. Like a bird that flees its nest is anyone who flees from home. Perfume and incense bring joy to the heart, and the pleasantness of a friend springs from their heartfelt advice. Do not forsake your friend or a friend of your family, and do not go to your relative’s house when disaster strikes you— better a neighbor nearby than a relative far away. Be wise, my son, and bring joy to my heart; then I can answer anyone who treats me with contempt. The prudent see danger and take refuge, but the simple keep going and pay the penalty. Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider. If anyone loudly blesses their neighbor early in the morning, it will be taken as a curse.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sun Mar 03, 2019 5:55 am

    A quarrelsome wife is like the dripping of a leaky roof in a rainstorm; restraining her is like restraining the wind or grasping oil with the hand. As iron sharpens iron, so one person sharpens another. The one who guards a fig tree will eat its fruit, and whoever protects their master will be honored. As water reflects the face, so one’s life reflects the heart. Death and Destruction are never satisfied, and neither are human eyes. The crucible for silver and the furnace for gold, but people are tested by their praise. Though you grind a fool in a mortar, grinding them like grain with a pestle, you will not remove their folly from them. Be sure you know the condition of your flocks, give careful attention to your herds; for riches do not endure forever, and a crown is not secure for all generations. When the hay is removed and new growth appears and the grass from the hills is gathered in, the lambs will provide you with clothing, and the goats with the price of a field. You will have plenty of goats’ milk to feed your family and to nourish your female servants.

    The wicked flee though no one pursues, but the righteous are as bold as a lion. When a country is rebellious, it has many rulers, but a ruler with discernment and knowledge maintains order. A ruler who oppresses the poor is like a driving rain that leaves no crops. Those who forsake instruction praise the wicked, but those who heed it resist them. Evildoers do not understand what is right, but those who seek the LORD understand it fully. Better the poor whose walk is blameless than the rich whose ways are perverse. A discerning son heeds instruction, but a companion of gluttons disgraces his father. Whoever increases wealth by taking interest or profit from the poor amasses it for another, who will be kind to the poor. If anyone turns a deaf ear to my instruction, even their prayers are detestable. Whoever leads the upright along an evil path will fall into their own trap, but the blameless will receive a good inheritance. The rich are wise in their own eyes; one who is poor and discerning sees how deluded they are. When the righteous triumph, there is great elation; but when the wicked rise to power, people go into hiding. Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.

    Blessed is the one who always trembles before God, but whoever hardens their heart falls into trouble. Like a roaring lion or a charging bear is a wicked ruler over a helpless people. A tyrannical ruler practices extortion, but one who hates ill-gotten gain will enjoy a long reign. Anyone tormented by the guilt of murder will seek refuge in the grave; let no one hold them back. The one whose walk is blameless is kept safe, but the one whose ways are perverse will fall into the pit. Those who work their land will have abundant food, but those who chase fantasies will have their fill of poverty. A faithful person will be richly blessed, but one eager to get rich will not go unpunished. To show partiality is not good— yet a person will do wrong for a piece of bread. The stingy are eager to get rich and are unaware that poverty awaits them. Whoever rebukes a person will in the end gain favor rather than one who has a flattering tongue. Whoever robs their father or mother and says, “It’s not wrong,” is partner to one who destroys. The greedy stir up conflict, but those who trust in the LORD will prosper. Those who trust in themselves are fools, but those who walk in wisdom are kept safe. Those who give to the poor will lack nothing, but those who close their eyes to them receive many curses. When the wicked rise to power, people go into hiding; but when the wicked perish, the righteous thrive.

    Whoever remains stiff-necked after many rebukes will suddenly be destroyed—without remedy. When the righteous thrive, the people rejoice; when the wicked rule, the people groan. A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth. By justice a king gives a country stability, but those who are greedy for bribes tear it down. Those who flatter their neighbors are spreading nets for their feet. Evildoers are snared by their own sin, but the righteous shout for joy and are glad. The righteous care about justice for the poor, but the wicked have no such concern. Mockers stir up a city, but the wise turn away anger. If a wise person goes to court with a fool, the fool rages and scoffs, and there is no peace. The bloodthirsty hate a person of integrity and seek to kill the upright. Fools give full vent to their rage, but the wise bring calm in the end. If a ruler listens to lies, all his officials become wicked. The poor and the oppressor have this in common: The LORD gives sight to the eyes of both. If a king judges the poor with fairness, his throne will be established forever.

    A rod and a reprimand impart wisdom, but a child left undisciplined disgraces its mother. When the wicked thrive, so does sin, but the righteous will see their downfall. Discipline your children, and they will give you peace; they will bring you the delights you desire. Where there is no revelation, people cast off restraint; but blessed is the one who heeds wisdom’s instruction. Servants cannot be corrected by mere words; though they understand, they will not respond. Do you see someone who speaks in haste? There is more hope for a fool than for them. A servant pampered from youth will turn out to be insolent. An angry person stirs up conflict, and a hot-tempered person commits many sins. Pride brings a person low, but the lowly in spirit gain honor. The accomplices of thieves are their own enemies; they are put under oath and dare not testify. Fear of man will prove to be a snare, but whoever trusts in the LORD is kept safe. Many seek an audience with a ruler, but it is from the LORD that one gets justice. The righteous detest the dishonest; the wicked detest the upright.

    The sayings of Agur son of Jakeh—an inspired utterance. This man’s utterance to Ithiel: “I am weary, God, but I can prevail. Surely I am only a brute, not a man; I do not have human understanding. I have not learned wisdom, nor have I attained to the knowledge of the Holy One. Who has gone up to heaven and come down? Whose hands have gathered up the wind? Who has wrapped up the waters in a cloak? Who has established all the ends of the earth? What is his name, and what is the name of his son? Surely you know! “Every word of God is flawless; he is a shield to those who take refuge in him. Do not add to his words, or he will rebuke you and prove you a liar. “Two things I ask of you, LORD; do not refuse me before I die: Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, ‘Who is the LORD?’ Or I may become poor and steal, and so dishonor the name of my God. “Do not slander a servant to their master, or they will curse you, and you will pay for it. “There are those who curse their fathers and do not bless their mothers; those who are pure in their own eyes and yet are not cleansed of their filth; those whose eyes are ever so haughty, whose glances are so disdainful; those whose teeth are swords and whose jaws are set with knives to devour the poor from the earth and the needy from among mankind.

    “The leech has two daughters. ‘Give! Give!’ they cry. “There are three things that are never satisfied, four that never say, ‘Enough!’: the grave, the barren womb, land, which is never satisfied with water, and fire, which never says, ‘Enough!’ “The eye that mocks a father, that scorns an aged mother, will be pecked out by the ravens of the valley, will be eaten by the vultures. “There are three things that are too amazing for me, four that I do not understand: the way of an eagle in the sky, the way of a snake on a rock, the way of a ship on the high seas, and the way of a man with a young woman. “This is the way of an adulterous woman: She eats and wipes her mouth and says, ‘I’ve done nothing wrong.’ “Under three things the earth trembles, under four it cannot bear up: a servant who becomes king, a godless fool who gets plenty to eat, a contemptible woman who gets married, and a servant who displaces her mistress. “Four things on earth are small, yet they are extremely wise: Ants are creatures of little strength, yet they store up their food in the summer; hyraxes are creatures of little power, yet they make their home in the crags; locusts have no king, yet they advance together in ranks; a lizard can be caught with the hand, yet it is found in kings’ palaces. “There are three things that are stately in their stride, four that move with stately bearing: a lion, mighty among beasts, who retreats before nothing; a strutting rooster, a he-goat, and a king secure against revolt. “If you play the fool and exalt yourself, or if you plan evil, clap your hand over your mouth! For as churning cream produces butter, and as twisting the nose produces blood, so stirring up anger produces strife.”

    The sayings of King Lemuel—an inspired utterance his mother taught him. Listen, my son! Listen, son of my womb! Listen, my son, the answer to my prayers! Do not spend your strength on women, your vigor on those who ruin kings. It is not for kings, Lemuel— it is not for kings to drink wine, not for rulers to crave beer, lest they drink and forget what has been decreed, and deprive all the oppressed of their rights. Let beer be for those who are perishing, wine for those who are in anguish! Let them drink and forget their poverty and remember their misery no more. Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.

    A wife of noble character who can find? She is worth far more than rubies. Her husband has full confidence in her and lacks nothing of value. She brings him good, not harm, all the days of her life. She selects wool and flax and works with eager hands. She is like the merchant ships, bringing her food from afar. She gets up while it is still night; she provides food for her family and portions for her female servants. She considers a field and buys it; out of her earnings she plants a vineyard. She sets about her work vigorously; her arms are strong for her tasks. She sees that her trading is profitable, and her lamp does not go out at night. In her hand she holds the distaff and grasps the spindle with her fingers. She opens her arms to the poor and extends her hands to the needy. When it snows, she has no fear for her household; for all of them are clothed in scarlet. She makes coverings for her bed; she is clothed in fine linen and purple. Her husband is respected at the city gate, where he takes his seat among the elders of the land. She makes linen garments and sells them, and supplies the merchants with sashes. She is clothed with strength and dignity; she can laugh at the days to come. She speaks with wisdom, and faithful instruction is on her tongue. She watches over the affairs of her household and does not eat the bread of idleness. Her children arise and call her blessed; her husband also, and he praises her: “Many women do noble things, but you surpass them all.” Charm is deceptive, and beauty is fleeting; but a woman who fears the LORD is to be praised. Honor her for all that her hands have done, and let her works bring her praise at the city gate.

    Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the LORD, and who meditates on his law day and night. That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever they do prospers. Not so the wicked! They are like chaff that the wind blows away. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. For the LORD watches over the way of the righteous, but the way of the wicked leads to destruction.

    Why do the nations conspire and the peoples plot in vain? The kings of the earth rise up and the rulers band together against the LORD and against his anointed, saying, “Let us break their chains and throw off their shackles.” The One enthroned in heaven laughs; the Lord scoffs at them. He rebukes them in his anger and terrifies them in his wrath, saying, “I have installed my king on Zion, my holy mountain.” I will proclaim the LORD’s decree: He said to me, “You are my son; today I have become your father. Ask me, and I will make the nations your inheritance, the ends of the earth your possession. You will break them with a rod of iron; you will dash them to pieces like pottery.” Therefore, you kings, be wise; be warned, you rulers of the earth. Serve the LORD with fear and celebrate his rule with trembling. Kiss his son, or he will be angry and your way will lead to your destruction, for his wrath can flare up in a moment. Blessed are all who take refuge in him.

    LORD, how many are my foes! How many rise up against me! Many are saying of me, “God will not deliver him.” But you, LORD, are a shield around me, my glory, the One who lifts my head high. I call out to the LORD, and he answers me from his holy mountain. I lie down and sleep; I wake again, because the LORD sustains me. I will not fear though tens of thousands assail me on every side. Arise, LORD! Deliver me, my God! Strike all my enemies on the jaw; break the teeth of the wicked. From the LORD comes deliverance. May your blessing be on your people.

    Answer me when I call to you, my righteous God. Give me relief from my distress; have mercy on me and hear my prayer. How long will you people turn my glory into shame? How long will you love delusions and seek false gods? Know that the LORD has set apart his faithful servant for himself; the LORD hears when I call to him. Tremble and do not sin; when you are on your beds, search your hearts and be silent. Offer the sacrifices of the righteous and trust in the LORD. Many, LORD, are asking, “Who will bring us prosperity?” Let the light of your face shine on us. Fill my heart with joy when their grain and new wine abound. In peace I will lie down and sleep, for you alone, LORD, make me dwell in safety.

    Listen to my words, LORD, consider my lament. Hear my cry for help, my King and my God, for to you I pray. In the morning, LORD, you hear my voice; in the morning I lay my requests before you and wait expectantly. For you are not a God who is pleased with wickedness; with you, evil people are not welcome. The arrogant cannot stand in your presence. You hate all who do wrong; you destroy those who tell lies. The bloodthirsty and deceitful you, LORD, detest. But I, by your great love, can come into your house; in reverence I bow down toward your holy temple. Lead me, LORD, in your righteousness because of my enemies. Make your way straight before me. Not a word from their mouth can be trusted; their heart is filled with malice. Their throat is an open grave; with their tongues they tell lies. Declare them guilty, O God! Let their intrigues be their downfall. Banish them for their many sins, for they have rebelled against you. But let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you. Surely, LORD, you bless the righteous; you surround them with your favor as with a shield.

    LORD, do not rebuke me in your anger or discipline me in your wrath. Have mercy on me, LORD, for I am faint; heal me, LORD, for my bones are in agony. My soul is in deep anguish. How long, LORD, how long? Turn, LORD, and deliver me; save me because of your unfailing love. Among the dead no one proclaims your name. Who praises you from the grave? I am worn out from my groaning. All night long I flood my bed with weeping and drench my couch with tears. My eyes grow weak with sorrow; they fail because of all my foes. Away from me, all you who do evil, for the LORD has heard my weeping. The LORD has heard my cry for mercy; the LORD accepts my prayer. All my enemies will be overwhelmed with shame and anguish; they will turn back and suddenly be put to shame.

    LORD my God, I take refuge in you; save and deliver me from all who pursue me, or they will tear me apart like a lion and rip me to pieces with no one to rescue me. LORD my God, if I have done this and there is guilt on my hands, if I have repaid my ally with evil or without cause have robbed my foe, then let my enemy pursue and overtake me; let him trample my life to the ground and make me sleep in the dust. Arise, LORD, in your anger; rise up against the rage of my enemies. Awake, my God; decree justice. Let the assembled peoples gather around you, while you sit enthroned over them on high. Let the LORD judge the peoples. Vindicate me, LORD, according to my righteousness, according to my integrity, O Most High. Bring to an end the violence of the wicked and make the righteous secure, you, the righteous God who probes minds and hearts. My shield is God Most High, who saves the upright in heart. God is a righteous judge, a God who displays his wrath every day. If he does not relent, he will sharpen his sword; he will bend and string his bow. He has prepared his deadly weapons; he makes ready his flaming arrows. Whoever is pregnant with evil conceives trouble and gives birth to disillusionment. Whoever digs a hole and scoops it out falls into the pit they have made. The trouble they cause recoils on them; their violence comes down on their own heads. I will give thanks to the LORD because of his righteousness; I will sing the praises of the name of the LORD Most High.

    LORD, our Lord, how majestic is your name in all the earth! You have set your glory in the heavens. Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger. When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them? You have made them a little lower than the angels and crowned them with glory and honor. You made them rulers over the works of your hands; you put everything under their feet: all flocks and herds, and the animals of the wild, the birds in the sky, and the fish in the sea, all that swim the paths of the seas. LORD, our Lord, how majestic is your name in all the earth!

    I will give thanks to you, LORD, with all my heart; I will tell of all your wonderful deeds. I will be glad and rejoice in you; I will sing the praises of your name, O Most High. My enemies turn back; they stumble and perish before you. For you have upheld my right and my cause, sitting enthroned as the righteous judge. You have rebuked the nations and destroyed the wicked; you have blotted out their name for ever and ever. Endless ruin has overtaken my enemies, you have uprooted their cities; even the memory of them has perished. The LORD reigns forever; he has established his throne for judgment. He rules the world in righteousness and judges the peoples with equity. The LORD is a refuge for the oppressed, a stronghold in times of trouble. Those who know your name trust in you, for you, LORD, have never forsaken those who seek you.

    Sing the praises of the LORD, enthroned in Zion; proclaim among the nations what he has done. For he who avenges blood remembers; he does not ignore the cries of the afflicted. LORD, see how my enemies persecute me! Have mercy and lift me up from the gates of death, that I may declare your praises in the gates of Daughter Zion, and there rejoice in your salvation. The nations have fallen into the pit they have dug; their feet are caught in the net they have hidden. The LORD is known by his acts of justice; the wicked are ensnared by the work of their hands. The wicked go down to the realm of the dead, all the nations that forget God. But God will never forget the needy; the hope of the afflicted will never perish. Arise, LORD, do not let mortals triumph; let the nations be judged in your presence. Strike them with terror, LORD; let the nations know they are only mortal.

    Why, LORD, do you stand far off? Why do you hide yourself in times of trouble? In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises. He boasts about the cravings of his heart; he blesses the greedy and reviles the LORD. In his pride the wicked man does not seek him; in all his thoughts there is no room for God. His ways are always prosperous; your laws are rejected by him; he sneers at all his enemies. He says to himself, “Nothing will ever shake me.” He swears, “No one will ever do me harm.” His mouth is full of lies and threats; trouble and evil are under his tongue. He lies in wait near the villages; from ambush he murders the innocent. His eyes watch in secret for his victims; like a lion in cover he lies in wait. He lies in wait to catch the helpless; he catches the helpless and drags them off in his net. His victims are crushed, they collapse; they fall under his strength. He says to himself, “God will never notice; he covers his face and never sees.”

    Arise, LORD! Lift up your hand, O God. Do not forget the helpless. Why does the wicked man revile God? Why does he say to himself, “He won’t call me to account”? But you, God, see the trouble of the afflicted; you consider their grief and take it in hand. The victims commit themselves to you; you are the helper of the fatherless. Break the arm of the wicked man; call the evildoer to account for his wickedness that would not otherwise be found out. The LORD is King for ever and ever; the nations will perish from his land. You, LORD, hear the desire of the afflicted; you encourage them, and you listen to their cry, defending the fatherless and the oppressed, so that mere earthly mortals will never again strike terror.

    In the LORD I take refuge. How then can you say to me: “Flee like a bird to your mountain. For look, the wicked bend their bows; they set their arrows against the strings to shoot from the shadows at the upright in heart. When the foundations are being destroyed, what can the righteous do?” The LORD is in his holy temple; the LORD is on his heavenly throne. He observes everyone on earth; his eyes examine them. The LORD examines the righteous, but the wicked, those who love violence, he hates with a passion. On the wicked he will rain fiery coals and burning sulfur; a scorching wind will be their lot. For the LORD is righteous, he loves justice; the upright will see his face.

    Help, LORD, for no one is faithful anymore; those who are loyal have vanished from the human race. Everyone lies to their neighbor; they flatter with their lips but harbor deception in their hearts. May the LORD silence all flattering lips and every boastful tongue, those who say, “By our tongues we will prevail; our own lips will defend us. Who is lord over us?” “Because the poor are plundered and the needy groan, I will now arise,” says the LORD. “I will protect them from those who malign them.” And the words of the LORD are flawless, like silver purified in a crucible, like gold refined seven times. You, LORD, will keep the needy safe and will protect us forever from the wicked, who freely strut about when what is vile is honored by the human race.

    How long, LORD? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me? Look on me and answer, LORD my God. Give light to my eyes, or I will sleep in death, and my enemy will say, “I have overcome him,” and my foes will rejoice when I fall. But I trust in your unfailing love; my heart rejoices in your salvation. I will sing the LORD’s praise, for he has been good to me.

    The fool says in his heart, “There is no God.” They are corrupt, their deeds are vile; there is no one who does good. The LORD looks down from heaven on all mankind to see if there are any who understand, any who seek God. All have turned away, all have become corrupt; there is no one who does good, not even one. Do all these evildoers know nothing? They devour my people as though eating bread; they never call on the LORD. But there they are, overwhelmed with dread, for God is present in the company of the righteous. You evildoers frustrate the plans of the poor, but the LORD is their refuge. Oh, that salvation for Israel would come out of Zion! When the LORD restores his people, let Jacob rejoice and Israel be glad!

    LORD, who may dwell in your sacred tent? Who may live on your holy mountain? The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others; who despises a vile person but honors those who fear the LORD; who keeps an oath even when it hurts, and does not change their mind; who lends money to the poor without interest; who does not accept a bribe against the innocent. Whoever does these things will never be shaken.

    Keep me safe, my God, for in you I take refuge. I say to the LORD, “You are my Lord; apart from you I have no good thing.” I say of the holy people who are in the land, “They are the noble ones in whom is all my delight.” Those who run after other gods will suffer more and more. I will not pour out libations of blood to such gods or take up their names on my lips. LORD, you alone are my portion and my cup; you make my lot secure. The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance. I will praise the LORD, who counsels me; even at night my heart instructs me. I keep my eyes always on the LORD. With him at my right hand, I will not be shaken. Therefore my heart is glad and my tongue rejoices; my body also will rest secure, because you will not abandon me to the realm of the dead, nor will you let your faithful one see decay. You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.

    Hear me, LORD, my plea is just; listen to my cry. Hear my prayer, it does not rise from deceitful lips. Let my vindication come from you; may your eyes see what is right. Though you probe my heart, though you examine me at night and test me, you will find that I have planned no evil; my mouth has not transgressed. Though people tried to bribe me, I have kept myself from the ways of the violent through what your lips have commanded. My steps have held to your paths; my feet have not stumbled. I call on you, my God, for you will answer me; turn your ear to me and hear my prayer. Show me the wonders of your great love, you who save by your right hand those who take refuge in you from their foes. Keep me as the apple of your eye; hide me in the shadow of your wings from the wicked who are out to destroy me, from my mortal enemies who surround me. They close up their callous hearts, and their mouths speak with arrogance. They have tracked me down, they now surround me, with eyes alert, to throw me to the ground. They are like a lion hungry for prey, like a fierce lion crouching in cover. Rise up, LORD, confront them, bring them down; with your sword rescue me from the wicked. By your hand save me from such people, LORD, from those of this world whose reward is in this life. May what you have stored up for the wicked fill their bellies; may their children gorge themselves on it, and may there be leftovers for their little ones. As for me, I will be vindicated and will see your face; when I awake, I will be satisfied with seeing your likeness.

    I love you, LORD, my strength. The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold. I called to the LORD, who is worthy of praise, and I have been saved from my enemies. The cords of death entangled me; the torrents of destruction overwhelmed me. The cords of the grave coiled around me; the snares of death confronted me. In my distress I called to the LORD; I cried to my God for help. From his temple he heard my voice; my cry came before him, into his ears. The earth trembled and quaked, and the foundations of the mountains shook; they trembled because he was angry. Smoke rose from his nostrils; consuming fire came from his mouth, burning coals blazed out of it. He parted the heavens and came down; dark clouds were under his feet. He mounted the cherubim and flew; he soared on the wings of the wind. He made darkness his covering, his canopy around him, the dark rain clouds of the sky. Out of the brightness of his presence clouds advanced, with hailstones and bolts of lightning. The LORD thundered from heaven; the voice of the Most High resounded. He shot his arrows and scattered the enemy, with great bolts of lightning he routed them. The valleys of the sea were exposed and the foundations of the earth laid bare at your rebuke, LORD, at the blast of breath from your nostrils. He reached down from on high and took hold of me; he drew me out of deep waters. He rescued me from my powerful enemy, from my foes, who were too strong for me. They confronted me in the day of my disaster, but the LORD was my support. He brought me out into a spacious place; he rescued me because he delighted in me.

    The LORD has dealt with me according to my righteousness; according to the cleanness of my hands he has rewarded me. For I have kept the ways of the LORD; I am not guilty of turning from my God. All his laws are before me; I have not turned away from his decrees. I have been blameless before him and have kept myself from sin. The LORD has rewarded me according to my righteousness, according to the cleanness of my hands in his sight. To the faithful you show yourself faithful, to the blameless you show yourself blameless, to the pure you show yourself pure, but to the devious you show yourself shrewd. You save the humble but bring low those whose eyes are haughty. You, LORD, keep my lamp burning; my God turns my darkness into light. With your help I can advance against a troop; with my God I can scale a wall. As for God, his way is perfect: The LORD’s word is flawless; he shields all who take refuge in him. For who is God besides the LORD? And who is the Rock except our God? It is God who arms me with strength and keeps my way secure. He makes my feet like the feet of a deer; he causes me to stand on the heights. He trains my hands for battle; my arms can bend a bow of bronze. You make your saving help my shield, and your right hand sustains me; your help has made me great. You provide a broad path for my feet, so that my ankles do not give way.

    I pursued my enemies and overtook them; I did not turn back till they were destroyed. I crushed them so that they could not rise; they fell beneath my feet. You armed me with strength for battle; you humbled my adversaries before me. You made my enemies turn their backs in flight, and I destroyed my foes. They cried for help, but there was no one to save them, to the LORD, but he did not answer. I beat them as fine as windblown dust; I trampled them like mud in the streets. You have delivered me from the attacks of the people; you have made me the head of nations. People I did not know now serve me, foreigners cower before me; as soon as they hear of me, they obey me. They all lose heart; they come trembling from their strongholds. The LORD lives! Praise be to my Rock! Exalted be God my Savior! He is the God who avenges me, who subdues nations under me, who saves me from my enemies. You exalted me above my foes; from a violent man you rescued me. Therefore I will praise you, LORD, among the nations; I will sing the praises of your name. He gives his king great victories; he shows unfailing love to his anointed, to David and to his descendants forever.

    The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world. In the heavens God has pitched a tent for the sun. It is like a bridegroom coming out of his chamber, like a champion rejoicing to run his course. It rises at one end of the heavens and makes its circuit to the other; nothing is deprived of its warmth. The law of the LORD is perfect, refreshing the soul. The statutes of the LORD are trustworthy, making wise the simple. The precepts of the LORD are right, giving joy to the heart. The commands of the LORD are radiant, giving light to the eyes. The fear of the LORD is pure, enduring forever. The decrees of the LORD are firm, and all of them are righteous. They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the honeycomb. By them your servant is warned; in keeping them there is great reward. But who can discern their own errors? Forgive my hidden faults. Keep your servant also from willful sins; may they not rule over me. Then I will be blameless, innocent of great transgression. May these words of my mouth and this meditation of my heart be pleasing in your sight, LORD, my Rock and my Redeemer.

    May the LORD answer you when you are in distress; may the name of the God of Jacob protect you. May he send you help from the sanctuary and grant you support from Zion. May he remember all your sacrifices and accept your burnt offerings. May he give you the desire of your heart and make all your plans succeed. May we shout for joy over your victory and lift up our banners in the name of our God. May the LORD grant all your requests. Now this I know: The LORD gives victory to his anointed. He answers him from his heavenly sanctuary with the victorious power of his right hand. Some trust in chariots and some in horses, but we trust in the name of the LORD our God. They are brought to their knees and fall, but we rise up and stand firm. LORD, give victory to the king! Answer us when we call!

    The king rejoices in your strength, LORD. How great is his joy in the victories you give! You have granted him his heart’s desire and have not withheld the request of his lips. You came to greet him with rich blessings and placed a crown of pure gold on his head. He asked you for life, and you gave it to him, length of days, for ever and ever. Through the victories you gave, his glory is great; you have bestowed on him splendor and majesty. Surely you have granted him unending blessings and made him glad with the joy of your presence. For the king trusts in the LORD; through the unfailing love of the Most High he will not be shaken. Your hand will lay hold on all your enemies; your right hand will seize your foes. When you appear for battle, you will burn them up as in a blazing furnace. The LORD will swallow them up in his wrath, and his fire will consume them. You will destroy their descendants from the earth, their posterity from mankind. Though they plot evil against you and devise wicked schemes, they cannot succeed. You will make them turn their backs when you aim at them with drawn bow. Be exalted in your strength, LORD; we will sing and praise your might.

    My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish? My God, I cry out by day, but you do not answer, by night, but I find no rest. Yet you are enthroned as the Holy One; you are the one Israel praises. In you our ancestors put their trust; they trusted and you delivered them. To you they cried out and were saved; in you they trusted and were not put to shame. But I am a worm and not a man, scorned by everyone, despised by the people. All who see me mock me; they hurl insults, shaking their heads. “He trusts in the LORD,” they say, “let the LORD rescue him. Let him deliver him, since he delights in him.” Yet you brought me out of the womb; you made me trust in you, even at my mother’s breast. From birth I was cast on you; from my mother’s womb you have been my God. Do not be far from me, for trouble is near and there is no one to help. Many bulls surround me; strong bulls of Bashan encircle me. Roaring lions that tear their prey open their mouths wide against me. I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted within me. My mouth is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death. Dogs surround me, a pack of villains encircles me; they pierce my hands and my feet. All my bones are on display; people stare and gloat over me. They divide my clothes among them and cast lots for my garment.

    But you, LORD, do not be far from me. You are my strength; come quickly to help me. Deliver me from the sword, my precious life from the power of the dogs. Rescue me from the mouth of the lions; save me from the horns of the wild oxen. I will declare your name to my people; in the assembly I will praise you. You who fear the LORD, praise him! All you descendants of Jacob, honor him! Revere him, all you descendants of Israel! For he has not despised or scorned the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help. From you comes the theme of my praise in the great assembly; before those who fear you I will fulfill my vows. The poor will eat and be satisfied; those who seek the LORD will praise him, may your hearts live forever! All the ends of the earth will remember and turn to the LORD, and all the families of the nations will bow down before him, for dominion belongs to the LORD and he rules over the nations. All the rich of the earth will feast and worship; all who go down to the dust will kneel before him, those who cannot keep themselves alive. Posterity will serve him; future generations will be told about the Lord. They will proclaim his righteousness, declaring to a people yet unborn: He has done it!

    The LORD is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name’s sake. Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever.

    The earth is the LORD’s, and everything in it, the world, and all who live in it; for he founded it on the seas and established it on the waters. Who may ascend the mountain of the LORD? Who may stand in his holy place? The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god. They will receive blessing from the LORD and vindication from God their Savior. Such is the generation of those who seek him, who seek your face, God of Jacob. Lift up your heads, you gates; be lifted up, you ancient doors, that the King of glory may come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, you gates; lift them up, you ancient doors, that the King of glory may come in. Who is he, this King of glory? The LORD Almighty, he is the King of glory.

    In you, LORD my God, I put my trust. I trust in you; do not let me be put to shame, nor let my enemies triumph over me. No one who hopes in you will ever be put to shame, but shame will come on those who are treacherous without cause. Show me your ways, LORD, teach me your paths. Guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long. Remember, LORD, your great mercy and love, for they are from of old. Do not remember the sins of my youth and my rebellious ways; according to your love remember me, for you, LORD, are good. Good and upright is the LORD; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. All the ways of the LORD are loving and faithful toward those who keep the demands of his covenant. For the sake of your name, LORD, forgive my iniquity, though it is great.

    Who, then, are those who fear the LORD? He will instruct them in the ways they should choose. They will spend their days in prosperity, and their descendants will inherit the land. The LORD confides in those who fear him; he makes his covenant known to them. My eyes are ever on the LORD, for only he will release my feet from the snare. Turn to me and be gracious to me, for I am lonely and afflicted. Relieve the troubles of my heart and free me from my anguish. Look on my affliction and my distress and take away all my sins. See how numerous are my enemies and how fiercely they hate me! Guard my life and rescue me; do not let me be put to shame, for I take refuge in you. May integrity and uprightness protect me, because my hope, LORD, is in you. Deliver Israel, O God, from all their troubles!

    Vindicate me, LORD, for I have led a blameless life; I have trusted in the LORD and have not faltered. Test me, LORD, and try me, examine my heart and my mind; for I have always been mindful of your unfailing love and have lived in reliance on your faithfulness. I do not sit with the deceitful, nor do I associate with hypocrites. I abhor the assembly of evildoers and refuse to sit with the wicked. I wash my hands in innocence, and go about your altar, LORD, proclaiming aloud your praise and telling of all your wonderful deeds. LORD, I love the house where you live, the place where your glory dwells. Do not take away my soul along with sinners, my life with those who are bloodthirsty, in whose hands are wicked schemes, whose right hands are full of bribes. I lead a blameless life; deliver me and be merciful to me. My feet stand on level ground; in the great congregation I will praise the LORD.

    The LORD is my light and my salvation! Whom shall I fear? The LORD is the strength of my life! Who shall frighten me? When the wicked advance against me to devour me, it is my enemies and my foes who will stumble and fall. Though an army besiege me, my heart will not fear; though war break out against me, even then I will be confident. One thing I ask from the LORD, this only do I seek: that I may dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and to seek him in his temple. For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his sacred tent and set me high upon a rock. Then my head will be exalted above the enemies who surround me; at his sacred tent I will sacrifice with shouts of joy; I will sing and make music to the LORD. Hear my voice when I call, LORD; be merciful to me and answer me. My heart says of you, “Seek his face!” Your face, LORD, I will seek. Do not hide your face from me, do not turn your servant away in anger; you have been my helper. Do not reject me or forsake me, God my Savior. Though my father and mother forsake me, the LORD will receive me. Teach me your way, LORD; lead me in a straight path because of my oppressors. Do not turn me over to the desire of my foes, for false witnesses rise up against me, spouting malicious accusations. I remain confident of this: I will see the goodness of the LORD in the land of the living. Wait for the LORD; be strong and take heart and wait for the LORD.

    To you, LORD, I call; you are my Rock, do not turn a deaf ear to me. For if you remain silent, I will be like those who go down to the pit. Hear my cry for mercy as I call to you for help, as I lift up my hands toward your Most Holy Place. Do not drag me away with the wicked, with those who do evil, who speak cordially with their neighbors but harbor malice in their hearts. Repay them for their deeds and for their evil work; repay them for what their hands have done and bring back on them what they deserve. Because they have no regard for the deeds of the LORD and what his hands have done, he will tear them down and never build them up again. Praise be to the LORD, for he has heard my cry for mercy. The LORD is my strength and my shield; my heart trusts in him, and he helps me. My heart leaps for joy, and with my song I praise him. The LORD is the strength of his people, a fortress of salvation for his anointed one. Save your people and bless your inheritance; be their shepherd and carry them forever.

    Ascribe to the LORD, you heavenly beings, ascribe to the LORD glory and strength. Ascribe to the LORD the glory due his name; worship the LORD in the splendor of his holiness. The voice of the LORD is over the waters; the God of glory thunders, the LORD thunders over the mighty waters. The voice of the LORD is powerful; the voice of the LORD is majestic. The voice of the LORD breaks the cedars; the LORD breaks in pieces the cedars of Lebanon. He makes Lebanon leap like a calf, Sirion like a young wild ox. The voice of the LORD strikes with flashes of lightning. The voice of the LORD shakes the desert; the LORD shakes the Desert of Kadesh. The voice of the LORD twists the oaksand strips the forests bare. And in his temple all cry, “Glory!” The LORD sits enthroned over the flood; the LORD is enthroned as King forever. The LORD gives strength to his people; the LORD blesses his people with peace.

    I will exalt you, LORD, for you lifted me out of the depths and did not let my enemies gloat over me. LORD my God, I called to you for help, and you healed me. You, LORD, brought me up from the realm of the dead; you spared me from going down to the pit. Sing the praises of the LORD, you his faithful people; praise his holy name. For his anger lasts only a moment, but his favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning. When I felt secure, I said, “I will never be shaken.” LORD, when you favored me, you made my royal mountain stand firm; but when you hid your face, I was dismayed. To you, LORD, I called; to the Lord I cried for mercy: “What is gained if I am silenced, if I go down to the pit? Will the dust praise you? Will it proclaim your faithfulness? Hear, LORD, and be merciful to me; LORD, be my help.” You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, that my heart may sing your praises and not be silent. LORD my God, I will praise you forever.

    In you, LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness. Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. Since you are my rock and my fortress, for the sake of your name lead and guide me. Keep me free from the trap that is set for me, for you are my refuge. Into your hands I commit my spirit; deliver me, LORD, my faithful God. I hate those who cling to worthless idols; as for me, I trust in the LORD. I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul. You have not given me into the hands of the enemy but have set my feet in a spacious place. Be merciful to me, LORD, for I am in distress; my eyes grow weak with sorrow, my soul and body with grief. My life is consumed by anguish and my years by groaning; my strength fails because of my affliction, and my bones grow weak. Because of all my enemies, I am the utter contempt of my neighbors and an object of dread to my closest friends, those who see me on the street flee from me. I am forgotten as though I were dead; I have become like broken pottery. For I hear many whispering, “Terror on every side!” They conspire against me and plot to take my life.

    But I trust in you, LORD; I say, “You are my God.” My times are in your hands; deliver me from the hands of my enemies, from those who pursue me. Let your face shine on your servant; save me in your unfailing love. Let me not be put to shame, LORD, for I have cried out to you; but let the wicked be put to shame and be silent in the realm of the dead. Let their lying lips be silenced, for with pride and contempt they speak arrogantly against the righteous. How abundant are the good things that you have stored up for those who fear you, that you bestow in the sight of all, on those who take refuge in you. In the shelter of your presence you hide them from all human intrigues; you keep them safe in your dwelling from accusing tongues. Praise be to the LORD, for he showed me the wonders of his love when I was in a city under siege. In my alarm I said, “I am cut off from your sight!” Yet you heard my cry for mercy when I called to you for help. Love the LORD, all his faithful people! The LORD preserves those who are true to him, but the proud he pays back in full. Be strong and take heart, all you who hope in the LORD.

    Blessed is the one whose transgressions are forgiven, whose sins are covered. Blessed is the one whose sin the LORD does not count against them and in whose spirit is no deceit. When I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy on me; my strength was sapped as in the heat of summer. Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the LORD.” And you forgave the guilt of my sin. Therefore let all the faithful pray to you while you may be found; surely the rising of the mighty waters will not reach them. You are my hiding place; you will protect me from trouble and surround me with songs of deliverance. I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you. Do not be like the horse or the mule, which have no understanding but must be controlled by bit and bridle or they will not come to you. Many are the woes of the wicked, but the LORD’s unfailing love surrounds the one who trusts in him. Rejoice in the LORD and be glad, you righteous; sing, all you who are upright in heart!

    Sing joyfully to the LORD, you righteous; it is fitting for the upright to praise him. Praise the LORD with the harp; make music to him on the ten-stringed lyre. Sing to him a new song; play skillfully, and shout for joy. For the word of the LORD is right and true; he is faithful in all he does. The LORD loves righteousness and justice; the earth is full of his unfailing love. By the word of the LORD the heavens were made, their starry host by the breath of his mouth. He gathers the waters of the sea into jars; he puts the deep into storehouses. Let all the earth fear the LORD; let all the people of the world revere him. For he spoke, and it came to be; he commanded, and it stood firm. The LORD foils the plans of the nations; he thwarts the purposes of the peoples. But the plans of the LORD stand firm forever, the purposes of his heart through all generations. Blessed is the nation whose God is the LORD, the people he chose for his inheritance. From heaven the LORD looks down and sees all mankind; from his dwelling place he watches all who live on earth, he who forms the hearts of all, who considers everything they do. No king is saved by the size of his army; no warrior escapes by his great strength. A horse is a vain hope for deliverance; despite all its great strength it cannot save. But the eyes of the LORD are on those who fear him, on those whose hope is in his unfailing love, to deliver them from death and keep them alive in famine. We wait in hope for the LORD; he is our help and our shield. In him our hearts rejoice, for we trust in his holy name. May your unfailing love be with us, LORD, even as we put our hope in you.

    I will extol the LORD at all times; his praise will always be on my lips. I will glory in the LORD; let the afflicted hear and rejoice. Glorify the LORD with me; let us exalt his name together. I sought the LORD, and he answered me; he delivered me from all my fears. Those who look to him are radiant; their faces are never covered with shame. This poor man called, and the LORD heard him; he saved him out of all his troubles. 7 The angel of the LORD encamps around those who fear him, and he delivers them. 8 Taste and see that the LORD is good; blessed is the one who takes refuge in him. Fear the LORD, you his holy people, for those who fear him lack nothing. The lions may grow weak and hungry, but those who seek the LORD lack no good thing. Come, my children, listen to me; I will teach you the fear of the LORD. Whoever of you loves life and desires to see many good days, keep your tongue from evil and your lips from telling lies. Turn from evil and do good; seek peace and pursue it. The eyes of the LORD are on the righteous, and his ears are attentive to their cry; but the face of the LORD is against those who do evil, to blot out their name from the earth. The righteous cry out, and the LORD hears them; he delivers them from all their troubles. The LORD is close to the brokenhearted and saves those who are crushed in spirit. The righteous person may have many troubles, but the LORD delivers him from them all; he protects all his bones, not one of them will be broken. Evil will slay the wicked; the foes of the righteous will be condemned. The LORD will rescue his servants; no one who takes refuge in him will be condemned.

    Contend, LORD, with those who contend with me; fight against those who fight against me. Take up shield and armor; arise and come to my aid. Brandish spear and javelin against those who pursue me. Say to me, “I am your salvation.” May those who seek my life be disgraced and put to shame; may those who plot my ruin be turned back in dismay. May they be like chaff before the wind, with the angel of the LORD driving them away; may their path be dark and slippery, with the angel of the LORD pursuing them. Since they hid their net for me without cause and without cause dug a pit for me, may ruin overtake them by surprise, may the net they hid entangle them, may they fall into the pit, to their ruin. Then my soul will rejoice in the LORD and delight in his salvation. My whole being will exclaim, “Who is like you, LORD? You rescue the poor from those too strong for them, the poor and needy from those who rob them.” Ruthless witnesses come forward; they question me on things I know nothing about. They repay me evil for good and leave me like one bereaved. Yet when they were ill, I put on sackcloth and humbled myself with fasting. When my prayers returned to me unanswered, I went about mourning as though for my friend or brother. I bowed my head in grief as though weeping for my mother. But when I stumbled, they gathered in glee; assailants gathered against me without my knowledge. They slandered me without ceasing. Like the ungodly they maliciously mocked; they gnashed their teeth at me.

    How long, Lord, will you look on? Rescue me from their ravages, my precious life from these lions. I will give you thanks in the great assembly; among the throngs I will praise you. Do not let those gloat over me who are my enemies without cause; do not let those who hate me without reason maliciously wink the eye. They do not speak peaceably, but devise false accusations against those who live quietly in the land. They sneer at me and say, “Aha! Aha! With our own eyes we have seen it.” LORD, you have seen this; do not be silent. Do not be far from me, Lord. Awake, and rise to my defense! Contend for me, my God and Lord. Vindicate me in your righteousness, LORD my God; do not let them gloat over me. Do not let them think, “Aha, just what we wanted!” or say, “We have swallowed him up.” May all who gloat over my distress be put to shame and confusion; may all who exalt themselves over me be clothed with shame and disgrace. May those who delight in my vindication shout for joy and gladness; may they always say, “The LORD be exalted, who delights in the well-being of his servant.” My tongue will proclaim your righteousness, your praises all day long.

    I have a message from God in my heart concerning the sinfulness of the wicked:There is no fear of God before their eyes. In their own eyes they flatter themselves too much to detect or hate their sin. The words of their mouths are wicked and deceitful; they fail to act wisely or do good. Even on their beds they plot evil; they commit themselves to a sinful course and do not reject what is wrong. Your love, LORD, reaches to the heavens, your faithfulness to the skies. Your righteousness is like the highest mountains, your justice like the great deep. You, LORD, preserve both people and animals. How priceless is your unfailing love, O God! People take refuge in the shadow of your wings. They feast on the abundance of your house; you give them drink from your river of delights. For with you is the fountain of life; in your light we see light. Continue your love to those who know you, your righteousness to the upright in heart. May the foot of the proud not come against me, nor the hand of the wicked drive me away. See how the evildoers lie fallen, thrown down, not able to rise!

    Do not fret because of those who are evil or be envious of those who do wrong; for like the grass they will soon wither, like green plants they will soon die away. Trust in the LORD and do good; dwell in the land and enjoy safe pasture. Take delight in the LORD, and he will give you the desires of your heart. Commit your way to the LORD; trust in him and he will do this: He will make your righteous reward shine like the dawn, your vindication like the noonday sun. Be still before the LORD and wait patiently for him; do not fret when people succeed in their ways, when they carry out their wicked schemes. Refrain from anger and turn from wrath. Do not fret. It leads only to evil. For those who are evil will be destroyed, but those who hope in the LORD will inherit the land. A little while, and the wicked will be no more; though you look for them, they will not be found. But the meek will inherit the land and enjoy peace and prosperity. The wicked plot against the righteous and gnash their teeth at them; but the Lord laughs at the wicked, for he knows their day is coming. The wicked draw the sword and bend the bow to bring down the poor and needy, to slay those whose ways are upright. But their swords will pierce their own hearts, and their bows will be broken. Better the little that the righteous have than the wealth of many wicked; for the power of the wicked will be broken, but the LORD upholds the righteous. The blameless spend their days under the LORD’s care, and their inheritance will endure forever. In times of disaster they will not wither; in days of famine they will enjoy plenty.

    But the wicked will perish: Though the LORD’s enemies are like the flowers of the field, they will be consumed, they will go up in smoke. The wicked borrow and do not repay, but the righteous give generously; those the LORD blesses will inherit the land, but those he curses will be destroyed. The LORD makes firm the steps of the one who delights in him; though he may stumble, he will not fall, for the LORD upholds him with his hand. I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread. They are always generous and lend freely; their children will be a blessing. Turn from evil and do good; then you will dwell in the land forever. For the LORD loves the just and will not forsake his faithful ones. Wrongdoers will be completely destroyed; the offspring of the wicked will perish. The righteous will inherit the land and dwell in it forever. The mouths of the righteous utter wisdom, and their tongues speak what is just. The law of their God is in their hearts; their feet do not slip. The wicked lie in wait for the righteous, intent on putting them to death; but the LORD will not leave them in the power of the wicked or let them be condemned when brought to trial. Hope in the LORD and keep his way. He will exalt you to inherit the land; when the wicked are destroyed, you will see it. I have seen a wicked and ruthless man flourishing like a luxuriant native tree, but he soon passed away and was no more; though I looked for him, he could not be found. Consider the blameless, observe the upright; a future awaits those who seek peace. But all sinners will be destroyed; there will be no future for the wicked. The salvation of the righteous comes from the LORD; he is their stronghold in time of trouble. The LORD helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sun Mar 03, 2019 5:57 am

    LORD, do not rebuke me in your anger or discipline me in your wrath. Your arrows have pierced me, and your hand has come down on me. Because of your wrath there is no health in my body; there is no soundness in my bones because of my sin. My guilt has overwhelmed me like a burden too heavy to bear. My wounds fester and are loathsome because of my sinful folly. I am bowed down and brought very low; all day long I go about mourning. My back is filled with searing pain; there is no health in my body. I am feeble and utterly crushed; I groan in anguish of heart. All my longings lie open before you, Lord; my sighing is not hidden from you. My heart pounds, my strength fails me; even the light has gone from my eyes. My friends and companions avoid me because of my wounds; my neighbors stay far away. Those who want to kill me set their traps, those who would harm me talk of my ruin; all day long they scheme and lie. I am like the deaf, who cannot hear, like the mute, who cannot speak; I have become like one who does not hear, whose mouth can offer no reply. LORD, I wait for you; you will answer, Lord my God. For I said, “Do not let them gloat or exalt themselves over me when my feet slip.” For I am about to fall, and my pain is ever with me. I confess my iniquity; I am troubled by my sin. Many have become my enemies without cause; those who hate me without reason are numerous. Those who repay my good with evil lodge accusations against me, though I seek only to do what is good. LORD, do not forsake me; do not be far from me, my God. Come quickly to help me, my Lord and my Savior.

    I said, “I will watch my ways and keep my tongue from sin; I will put a muzzle on my mouth while in the presence of the wicked.” So I remained utterly silent, not even saying anything good. But my anguish increased; my heart grew hot within me. While I meditated, the fire burned; then I spoke with my tongue: “Show me, LORD, my life’s end and the number of my days; let me know how fleeting my life is. You have made my days a mere handbreadth; the span of my years is as nothing before you. Everyone is but a breath, even those who seem secure. “Surely everyone goes around like a mere phantom; in vain they rush about, heaping up wealth without knowing whose it will finally be. “But now, Lord, what do I look for? My hope is in you. Save me from all my transgressions; do not make me the scorn of fools. I was silent; I would not open my mouth, for you are the one who has done this. Remove your scourge from me; I am overcome by the blow of your hand. When you rebuke and discipline anyone for their sin, you consume their wealth like a moth. Surely everyone is but a breath. “Hear my prayer, LORD, listen to my cry for help; do not be deaf to my weeping. I dwell with you as a foreigner, a stranger, as all my ancestors were. Look away from me, that I may enjoy life again before I depart and am no more.”

    I waited patiently for the LORD; he turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear the LORD and put their trust in him. Blessed is the one who trusts in the LORD, who does not look to the proud, to those who turn aside to false gods. Many, LORD my God, are the wonders you have done, the things you planned for us. None can compare with you; were I to speak and tell of your deeds, they would be too many to declare. Sacrifice and offering you did not desire, but my ears you have opened. Burnt offerings and sin offerings you did not require. Then I said, “Here I am, I have come, it is written about me in the scroll. I desire to do your will, my God; your law is within my heart.” I proclaim your saving acts in the great assembly; I do not seal my lips, LORD, as you know. I do not hide your righteousness in my heart; I speak of your faithfulness and your saving help. I do not conceal your love and your faithfulness from the great assembly.

    Do not withhold your mercy from me, LORD; may your love and faithfulness always protect me. For troubles without number surround me; my sins have overtaken me, and I cannot see. They are more than the hairs of my head, and my heart fails within me. Be pleased to save me, LORD; come quickly, LORD, to help me. May all who want to take my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace. May those who say to me, “Aha! Aha!” be appalled at their own shame. But may all who seek you rejoice and be glad in you; may those who long for your saving help always say, “The LORD is great!” But as for me, I am poor and needy; may the Lord think of me. You are my help and my deliverer; you are my God, do not delay.

    Blessed are those who have regard for the weak; the LORD delivers them in times of trouble. The LORD protects and preserves them. They are counted among the blessed in the land. He does not give them over to the desire of their foes. The LORD sustains them on their sickbed and restores them from their bed of illness. I said, “Have mercy on me, LORD; heal me, for I have sinned against you.” My enemies say of me in malice, “When will he die and his name perish?” When one of them comes to see me, he speaks falsely, while his heart gathers slander; then he goes out and spreads it around. All my enemies whisper together against me; they imagine the worst for me, saying, “A vile disease has afflicted him; he will never get up from the place where he lies.” Even my close friend, someone I trusted, one who shared my bread, has turned against me. But may you have mercy on me, LORD; raise me up, that I may repay them. I know that you are pleased with me, for my enemy does not triumph over me. Because of my integrity you uphold me and set me in your presence forever. Praise be to the LORD, the God of Israel, from everlasting to everlasting. Amen and Amen.

    As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God? My tears have been my food day and night, while people say to me all day long, “Where is your God?” These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty Onewith shouts of joy and praise among the festive throng. Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God. My soul is downcast within me; therefore I will remember you from the land of the Jordan, the heights of Hermon, from Mount Mizar. Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me. By day the LORD directs his love, at night his song is with me, a prayer to the God of my life. I say to God my Rock, “Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?” My bones suffer mortal agony as my foes taunt me, saying to me all day long, “Where is your God?” Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.

    Vindicate me, my God, and plead my cause against an unfaithful nation. Rescue me from those who are deceitful and wicked. You are God my stronghold. Why have you rejected me? Why must I go about mourning, oppressed by the enemy? Send me your light and your faithful care, let them lead me; let them bring me to your holy mountain, to the place where you dwell. Then I will go to the altar of God, to God, my joy and my delight. I will praise you with the lyre, O God, my God. Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.

    We have heard it with our ears, O God; our ancestors have told us what you did in their days, in days long ago. With your hand you drove out the nations and planted our ancestors; you crushed the peoples and made our ancestors flourish. It was not by their sword that they won the land, nor did their arm bring them victory; it was your right hand, your arm, and the light of your face, for you loved them. You are my King and my God, who decrees victories for Jacob. Through you we push back our enemies; through your name we trample our foes. I put no trust in my bow, my sword does not bring me victory; but you give us victory over our enemies, you put our adversaries to shame. In God we make our boast all day long, and we will praise your name forever.

    But now you have rejected and humbled us; you no longer go out with our armies. You made us retreat before the enemy, and our adversaries have plundered us. You gave us up to be devoured like sheep and have scattered us among the nations. You sold your people for a pittance, gaining nothing from their sale. You have made us a reproach to our neighbors, the scorn and derision of those around us. You have made us a byword among the nations; the peoples shake their heads at us. I live in disgrace all day long, and my face is covered with shame at the taunts of those who reproach and revile me, because of the enemy, who is bent on revenge. All this came upon us, though we had not forgotten you; we had not been false to your covenant. Our hearts had not turned back; our feet had not strayed from your path. But you crushed us and made us a haunt for jackals; you covered us over with deep darkness. If we had forgotten the name of our God or spread out our hands to a foreign god, would not God have discovered it, since he knows the secrets of the heart? Yet for your sake we face death all day long; we are considered as sheep to be slaughtered. Awake, Lord! Why do you sleep? Rouse yourself! Do not reject us forever. Why do you hide your face and forget our misery and oppression? We are brought down to the dust; our bodies cling to the ground. Rise up and help us; rescue us because of your unfailing love.

    My heart is stirred by a noble theme as I recite my verses for the king; my tongue is the pen of a skillful writer. You are the most excellent of men and your lips have been anointed with grace, since God has blessed you forever. Gird your sword on your side, you mighty one; clothe yourself with splendor and majesty. In your majesty ride forth victoriously in the cause of truth, humility and justice; let your right hand achieve awesome deeds. Let your sharp arrows pierce the hearts of the king’s enemies; let the nations fall beneath your feet. Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom. You love righteousness and hate wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy. All your robes are fragrant with myrrh and aloes and cassia; from palaces adorned with ivory the music of the strings makes you glad.

    Daughters of kings are among your honored women; at your right hand is the royal bride in gold of Ophir. Listen, daughter, and pay careful attention: Forget your people and your father’s house. Let the king be enthralled by your beauty; honor him, for he is your lord. The city of Tyre will come with a gift, people of wealth will seek your favor. All glorious is the princess within her chamber; her gown is interwoven with gold. In embroidered garments she is led to the king; her virgin companions follow her, those brought to be with her. Led in with joy and gladness, they enter the palace of the king. Your sons will take the place of your fathers; you will make them princes throughout the land. I will perpetuate your memory through all generations; therefore the nations will praise you for ever and ever.

    God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging. There is a river whose streams make glad the city of God, the holy place where the Most High dwells. God is within her, she will not fall; God will help her at break of day. Nations are in uproar, kingdoms fall; he lifts his voice, the earth melts. The LORD Almighty is with us; the God of Jacob is our fortress. Come and see what the LORD has done, the desolations he has brought on the earth. He makes wars cease to the ends of the earth. He breaks the bow and shatters the spear; he burns the shields with fire. He says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” The LORD Almighty is with us; the God of Jacob is our fortress.

    Clap your hands, all you nations; shout to God with cries of joy. For the LORD Most High is awesome, the great King over all the earth. He subdued nations under us, peoples under our feet. He chose our inheritance for us, the pride of Jacob, whom he loved. God has ascended amid shouts of joy, the LORD amid the sounding of trumpets. Sing praises to God, sing praises; sing praises to our King, sing praises. For God is the King of all the earth; sing to him a psalm of praise. God reigns over the nations; God is seated on his holy throne. The nobles of the nations assemble as the people of the God of Abraham, for the kings of the earth belong to God; he is greatly exalted.

    Great is the LORD, and most worthy of praise, in the city of our God, his holy mountain. Beautiful in its loftiness, the joy of the whole earth, like the heights of Zaphon is Mount Zion, the city of the Great King. God is in her citadels; he has shown himself to be her fortress. When the kings joined forces, when they advanced together, they saw her and were astounded; they fled in terror. Trembling seized them there, pain like that of a woman in labor. You destroyed them like ships of Tarshish shattered by an east wind. As we have heard, so we have seen in the city of the LORD Almighty, in the city of our God: God makes her secure forever. Within your temple, O God, we meditate on your unfailing love. Like your name, O God, your praise reaches to the ends of the earth; your right hand is filled with righteousness. Mount Zion rejoices, the villages of Judah are glad because of your judgments. Walk about Zion, go around her, count her towers, consider well her ramparts, view her citadels, that you may tell of them to the next generation. For this God is our God for ever and ever; he will be our guide even to the end.

    Hear this, all you peoples; listen, all who live in this world, both low and high, rich and poor alike: My mouth will speak words of wisdom; the meditation of my heart will give you understanding. I will turn my ear to a proverb; with the harp I will expound my riddle: Why should I fear when evil days come, when wicked deceivers surround me, those who trust in their wealth and boast of their great riches? No one can redeem the life of another or give to God a ransom for them. The ransom for a life is costly, no payment is ever enough, so that they should live on forever and not see decay. For all can see that the wise die, that the foolish and the senseless also perish, leaving their wealth to others. Their tombs will remain their houses forever, their dwellings for endless generations, though they had named lands after themselves.

    People, despite their wealth, do not endure; they are like the beasts that perish. This is the fate of those who trust in themselves, and of their followers, who approve their sayings. They are like sheep and are destined to die; death will be their shepherd (but the upright will prevail over them in the morning). Their forms will decay in the grave, far from their princely mansions. But God will redeem me from the realm of the dead; he will surely take me to himself. Do not be overawed when others grow rich, when the splendor of their houses increases; for they will take nothing with them when they die, their splendor will not descend with them. Though while they live they count themselves blessed, and people praise you when you prosper, they will join those who have gone before them, who will never again see the light of life. People who have wealth but lack understanding are like the beasts that perish.

    The Mighty One, God, the LORD, speaks and summons the earth from the rising of the sun to where it sets. From Zion, perfect in beauty, God shines forth. Our God comes and will not be silent; a fire devours before him, and around him a tempest rages. He summons the heavens above, and the earth, that he may judge his people: “Gather to me this consecrated people, who made a covenant with me by sacrifice.” And the heavens proclaim his righteousness, for he is a God of justice. “Listen, my people, and I will speak; I will testify against you, Israel: I am God, your God. I bring no charges against you concerning your sacrifices or concerning your burnt offerings, which are ever before me. I have no need of a bull from your stall or of goats from your pens, for every animal of the forest is mine, and the cattle on a thousand hills. I know every bird in the mountains, and the insects in the fields are mine. If I were hungry I would not tell you, for the world is mine, and all that is in it.

    Do I eat the flesh of bulls or drink the blood of goats? “Sacrifice thank offerings to God, fulfill your vows to the Most High, and call on me in the day of trouble; I will deliver you, and you will honor me.” But to the wicked person, God says: “What right have you to recite my laws or take my covenant on your lips? You hate my instruction and cast my words behind you. When you see a thief, you join with him; you throw in your lot with adulterers. You use your mouth for evil and harness your tongue to deceit. You sit and testify against your brother and slander your own mother’s son. When you did these things and I kept silent, you thought I was exactly like you. But I now arraign you and set my accusations before you. "Consider this, you who forget God, or I will tear you to pieces, with no one to rescue you: Those who sacrifice thank offerings honor me, and to the blameless I will show my salvation.”

    Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge. Surely I was sinful at birth, sinful from the time my mother conceived me. Yet you desired faithfulness even in the womb; you taught me wisdom in that secret place. Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Let me hear joy and gladness; let the bones you have crushed rejoice. Hide your face from my sins and blot out all my iniquity. Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me. Then I will teach transgressors your ways, so that sinners will turn back to you. Deliver me from the guilt of bloodshed, O God, you who are God my Savior, and my tongue will sing of your righteousness. Open my lips, Lord, and my mouth will declare your praise. You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise. May it please you to prosper Zion, to build up the walls of Jerusalem. Then you will delight in the sacrifices of the righteous, in burnt offerings offered whole; then bulls will be offered on your altar.

    Why do you boast of evil, you mighty hero? Why do you boast all day long, you who are a disgrace in the eyes of God? You who practice deceit, your tongue plots destruction; it is like a sharpened razor. You love evil rather than good, falsehood rather than speaking the truth. You love every harmful word, you deceitful tongue! Surely God will bring you down to everlasting ruin: He will snatch you up and pluck you from your tent; he will uproot you from the land of the living. The righteous will see and fear; they will laugh at you, saying, “Here now is the man who did not make God his stronghold but trusted in his great wealth and grew strong by destroying others!” But I am like an olive tree flourishing in the house of God; I trust in God’s unfailing love for ever and ever. For what you have done I will always praise you in the presence of your faithful people. And I will hope in your name, for your name is good.

    The fool says in his heart, “There is no God.” They are corrupt, and their ways are vile; there is no one who does good. God looks down from heaven on all mankind to see if there are any who understand, any who seek God. Everyone has turned away, all have become corrupt; there is no one who does good, not even one. Do all these evildoers know nothing? They devour my people as though eating bread; they never call on God. But there they are, overwhelmed with dread, where there was nothing to dread. God scattered the bones of those who attacked you; you put them to shame, for God despised them. Oh, that salvation for Israel would come out of Zion! When God restores his people, let Jacob rejoice and Israel be glad!

    Save me, O God, by your name; vindicate me by your might. Hear my prayer, O God; listen to the words of my mouth. Arrogant foes are attacking me; ruthless people are trying to kill me, people without regard for God. Surely God is my help; the Lord is the one who sustains me. Let evil recoil on those who slander me; in your faithfulness destroy them. I will sacrifice a freewill offering to you; I will praise your name, LORD, for it is good. You have delivered me from all my troubles, and my eyes have looked in triumph on my foes.

    Listen to my prayer, O God, do not ignore my plea; hear me and answer me. My thoughts trouble me and I am distraught because of what my enemy is saying, because of the threats of the wicked; for they bring down suffering on me and assail me in their anger. My heart is in anguish within me; the terrors of death have fallen on me. Fear and trembling have beset me; horror has overwhelmed me. I said, “Oh, that I had the wings of a dove! I would fly away and be at rest. I would flee far away and stay in the desert; I would hurry to my place of shelter, far from the tempest and storm.” Lord, confuse the wicked, confound their words, for I see violence and strife in the city. Day and night they prowl about on its walls; malice and abuse are within it. Destructive forces are at work in the city; threats and lies never leave its streets. If an enemy were insulting me, I could endure it; if a foe were rising against me, I could hide. But it is you, a man like myself, my companion, my close friend, with whom I once enjoyed sweet fellowship at the house of God, as we walked about among the worshipers.

    Let death take my enemies by surprise; let them go down alive to the realm of the dead, for evil finds lodging among them. As for me, I call to God, and the LORD saves me. Evening, morning and noon I cry out in distress, and he hears my voice. He rescues me unharmed from the battle waged against me, even though many oppose me. God, who is enthroned from of old, who does not change, he will hear them and humble them, because they have no fear of God. My companion attacks his friends; he violates his covenant. His talk is smooth as butter, yet war is in his heart; his words are more soothing than oil, yet they are drawn swords. Cast your cares on the LORD and he will sustain you; he will never let the righteous be shaken. But you, God, will bring down the wicked into the pit of decay; the bloodthirsty and deceitful will not live out half their days. But as for me, I trust in you.

    Be merciful to me, my God, for my enemies are in hot pursuit; all day long they press their attack. My adversaries pursue me all day long; in their pride many are attacking me. When I am afraid, I put my trust in you. In God, whose word I praise. In God I trust and am not afraid. What can mere mortals do to me? All day long they twist my words; all their schemes are for my ruin. They conspire, they lurk, they watch my steps, hoping to take my life. Because of their wickedness do not let them escape; in your anger, God, bring the nations down. Record my misery; list my tears on your scroll. Are they not in your record? Then my enemies will turn back when I call for help. By this I will know that God is for me. In God, whose word I praise, in the LORD, whose word I praise, in God I trust and am not afraid. What can man do to me? I am under vows to you, my God; I will present my thank offerings to you. For you have delivered me from death and my feet from stumbling, that I may walk before God in the light of life.

    Have mercy on me, my God, have mercy on me, for in you I take refuge. I will take refuge in the shadow of your wings until the disaster has passed. I cry out to God Most High, to God, who vindicates me. He sends from heaven and saves me, rebuking those who hotly pursue me. God sends forth his love and his faithfulness. I am in the midst of lions; I am forced to dwell among ravenous beasts, men whose teeth are spears and arrows, whose tongues are sharp swords. Be exalted, O God, above the heavens; let your glory be over all the earth. They spread a net for my feet. I was bowed down in distress. They dug a pit in my path, but they have fallen into it themselves. My heart, O God, is steadfast, my heart is steadfast; I will sing and make music. Awake, my soul! Awake, harp and lyre! I will awaken the dawn. I will praise you, Lord, among the nations; I will sing of you among the peoples. For great is your love, reaching to the heavens; your faithfulness reaches to the skies. Be exalted, O God, above the heavens; let your glory be over all the earth.

    Do you rulers indeed speak justly? Do you judge people with equity? No, in your heart you devise injustice, and your hands mete out violence on the earth. Even from birth the wicked go astray; from the womb they are wayward, spreading lies. Their venom is like the venom of a snake, like that of a cobra that has stopped its ears, that will not heed the tune of the charmer, however skillful the enchanter may be. Break the teeth in their mouths, O God; LORD, tear out the fangs of those lions! Let them vanish like water that flows away; when they draw the bow, let their arrows fall short. May they be like a slug that melts away as it moves along, like a stillborn child that never sees the sun. Before your pots can feel the heat of the thorns, whether they be green or dry, the wicked will be swept away. The righteous will be glad when they are avenged, when they dip their feet in the blood of the wicked. Then people will say, “Surely the righteous still are rewarded; surely there is a God who judges the earth.”

    Deliver me from my enemies, O God; be my fortress against those who are attacking me. Deliver me from evildoers and save me from those who are after my blood. See how they lie in wait for me! Fierce men conspire against me for no offense or sin of mine, LORD. I have done no wrong, yet they are ready to attack me. Arise to help me; look on my plight! You, LORD God Almighty, you who are the God of Israel, rouse yourself to punish all the nations; show no mercy to wicked traitors. They return at evening, snarling like dogs, and prowl about the city. See what they spew from their mouths, the words from their lips are sharp as swords, and they think, “Who can hear us?” But you laugh at them, LORD; you scoff at all those nations. You are my strength, I watch for you; you, God, are my fortress, my God on whom I can rely.

    God will go before me and will let me gloat over those who slander me. But do not kill them, Lord our shield,or my people will forget. In your might uproot them and bring them down. For the sins of their mouths, for the words of their lips, let them be caught in their pride. For the curses and lies they utter, consume them in your wrath, consume them till they are no more. Then it will be known to the ends of the earth that God rules over Jacob. They return at evening, snarling like dogs, and prowl about the city. They wander about for food and howl if not satisfied. But I will sing of your strength, in the morning I will sing of your love; for you are my fortress, my refuge in times of trouble. You are my strength, I sing praise to you; you, God, are my fortress, my God on whom I can rely.

    You have rejected us, God, and burst upon us; you have been angry! Now restore us! You have shaken the land and torn it open; mend its fractures, for it is quaking. You have shown your people desperate times; you have given us wine that makes us stagger. But for those who fear you, you have raised a banner to be unfurled against the bow. Save us and help us with your right hand, that those you love may be delivered. God has spoken from his sanctuary: “In triumph I will parcel out Shechem and measure off the Valley of Sukkoth. Gilead is mine, and Manasseh is mine; Ephraim is my helmet, Judah is my scepter. Moab is my washbasin, on Edom I toss my sandal; over Philistia I shout in triumph.” Who will bring me to the fortified city? Who will lead me to Edom? Is it not you, God, you who have now rejected us and no longer go out with our armies? Give us aid against the enemy, for human help is worthless. With God we will gain the victory, and he will trample down our enemies.

    Hear my cry, O God; listen to my prayer. From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I. For you have been my refuge, a strong tower against the foe. I long to dwell in your tent forever and take refuge in the shelter of your wings. For you, God, have heard my vows; you have given me the heritage of those who fear your name. Increase the days of the king’s life, his years for many generations. May he be enthroned in God’s presence forever; appoint your love and faithfulness to protect him. Then I will ever sing in praise of your name and fulfill my vows day after day.

    Truly my soul finds rest in God; my salvation comes from him. Truly he is my rock and my salvation; he is my fortress, I will never be shaken. How long will you assault me? Would all of you throw me down, this leaning wall, this tottering fence? Surely they intend to topple me from my lofty place; they take delight in lies. With their mouths they bless, but in their hearts they curse. Yes, my soul, find rest in God; my hope comes from him. Truly he is my rock and my salvation; he is my fortress, I will not be shaken. My salvation and my honor depend on God; he is my mighty rock, my refuge. Trust in him at all times, you people; pour out your hearts to him, for God is our refuge. Surely the lowborn are but a breath, the highborn are but a lie. If weighed on a balance, they are nothing; together they are only a breath. Do not trust in extortion or put vain hope in stolen goods; though your riches increase, do not set your heart on them. One thing God has spoken, two things I have heard: “Power belongs to you, God, and with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.”

    You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you, in a dry and parched land where there is no water. I have seen you in the sanctuary and beheld your power and your glory. Because your love is better than life, my lips will glorify you. I will praise you as long as I live, and in your name I will lift up my hands. I will be fully satisfied as with the richest of foods; with singing lips my mouth will praise you. On my bed I remember you; I think of you through the watches of the night. Because you are my help, I sing in the shadow of your wings. I cling to you; your right hand upholds me. Those who want to kill me will be destroyed; they will go down to the depths of the earth. They will be given over to the sword and become food for jackals. But the king will rejoice in God; all who swear by God will glory in him, while the mouths of liars will be silenced.

    Hear me, my God, as I voice my complaint; protect my life from the threat of the enemy. Hide me from the conspiracy of the wicked, from the plots of evildoers. They sharpen their tongues like swords and aim cruel words like deadly arrows. They shoot from ambush at the innocent; they shoot suddenly, without fear. They encourage each other in evil plans, they talk about hiding their snares; they say, “Who will see it?” They plot injustice and say, “We have devised a perfect plan!” Surely the human mind and heart are cunning. But God will shoot them with his arrows; they will suddenly be struck down. He will turn their own tongues against them and bring them to ruin; all who see them will shake their heads in scorn. All people will fear; they will proclaim the works of God and ponder what he has done. The righteous will rejoice in the LORD and take refuge in him; all the upright in heart will glory in him!

    Praise awaits you, our God, in Zion; to you our vows will be fulfilled. You who answer prayer, to you all people will come. When we were overwhelmed by sins, you forgave our transgressions. Blessed are those you choose and bring near to live in your courts! We are filled with the good things of your house, of your holy temple. You answer us with awesome and righteous deeds, God our Savior, the hope of all the ends of the earth and of the farthest seas, who formed the mountains by your power, having armed yourself with strength, who stilled the roaring of the seas, the roaring of their waves, and the turmoil of the nations. The whole earth is filled with awe at your wonders; where morning dawns, where evening fades, you call forth songs of joy. You care for the land and water it; you enrich it abundantly. The streams of God are filled with water to provide the people with grain, for so you have ordained it. You drench its furrows and level its ridges; you soften it with showers and bless its crops. You crown the year with your bounty, and your carts overflow with abundance. The grasslands of the wilderness overflow; the hills are clothed with gladness. The meadows are covered with flocks and the valleys are mantled with grain; they shout for joy and sing.

    Shout for joy to God, all the earth! Sing the glory of his name; make his praise glorious. Say to God, “How awesome are your deeds! So great is your power that your enemies cringe before you. All the earth bows down to you; they sing praise to you, they sing the praises of your name.” Come and see what God has done, his awesome deeds for mankind! He turned the sea into dry land, they passed through the waters on foot. Come, let us rejoice in him. He rules forever by his power, his eyes watch the nations. Let not the rebellious rise up against him. Praise our God, all peoples, let the sound of his praise be heard; he has preserved our lives and kept our feet from slipping. For you, God, tested us; you refined us like silver. You brought us into prison and laid burdens on our backs. You let people ride over our heads; we went through fire and water, but you brought us to a place of abundance. I will come to your temple with burnt offerings and fulfill my vows to you, vows my lips promised and my mouth spoke when I was in trouble. I will sacrifice fat animals to you and an offering of rams; I will offer bulls and goats. Come and hear, all you who fear God; let me tell you what he has done for me. I cried out to him with my mouth; his praise was on my tongue. If I had cherished sin in my heart, the Lord would not have listened; but God has surely listened and has heard my prayer. Praise be to God, who has not rejected my prayer or withheld his love from me!

    May God be gracious to us and bless us and make his face shine on us, so that your ways may be known on earth, your salvation among all nations. May the peoples praise you, God; may all the peoples praise you. May the nations be glad and sing for joy, for you rule the peoples with equity and guide the nations of the earth. May the peoples praise you, God; may all the peoples praise you. The land yields its harvest; God, our God, blesses us. May God bless us still, so that all the ends of the earth will fear him.

    May God arise, may his enemies be scattered; may his foes flee before him. May you blow them away like smoke, as wax melts before the fire, may the wicked perish before God. But may the righteous be glad and rejoice before God; may they be happy and joyful. Sing to God, sing in praise of his name, extol him who rides on the clouds; rejoice before him, his name is the LORD. A father to the fatherless, a defender of widows, is God in his holy dwelling. God sets the lonely in families,he leads out the prisoners with singing; but the rebellious live in a sun-scorched land. When you, God, went out before your people, when you marched through the wilderness, the earth shook, the heavens poured down rain, before God, the One of Sinai, before God, the God of Israel. You gave abundant showers, O God; you refreshed your weary inheritance. Your people settled in it, and from your bounty, God, you provided for the poor. The Lord announces the word, and the women who proclaim it are a mighty throng: “Kings and armies flee in haste; the women at home divide the plunder. Even while you sleep among the sheep pens,the wings of my dove are sheathed with silver, its feathers with shining gold.” When the Almighty scattered the kings in the land, it was like snow fallen on Mount Zalmon. Mount Bashan, majestic mountain, Mount Bashan, rugged mountain, why gaze in envy, you rugged mountain, at the mountain where God chooses to reign, where the LORD himself will dwell forever? The chariots of God are tens of thousands and thousands of thousands; the Lord has come from Sinai into his sanctuary. When you ascended on high, you took many captives; you received gifts from people, even from the rebellious, that you, LORD God, might dwell there.

    Praise be to the Lord, to God our Savior, who daily bears our burdens. Our God is a God who saves; from the Sovereign LORD comes escape from death. Surely God will crush the heads of his enemies, the hairy crowns of those who go on in their sins. The Lord says, “I will bring them from Bashan; I will bring them from the depths of the sea, that your feet may wade in the blood of your foes, while the tongues of your dogs have their share.” Your procession, God, has come into view, the procession of my God and King into the sanctuary. In front are the singers, after them the musicians; with them are the young women playing the timbrels. Praise God in the great congregation; praise the LORD in the assembly of Israel. There is the little tribe of Benjamin, leading them, there the great throng of Judah’s princes, and there the princes of Zebulun and of Naphtali. Summon your power, God ; show us your strength, our God, as you have done before. Because of your temple at Jerusalem kings will bring you gifts. Rebuke the beast among the reeds, the herd of bulls among the calves of the nations. Humbled, may the beast bring bars of silver. Scatter the nations who delight in war. Envoys will come from Egypt; Cush will submit herself to God. Sing to God, you kingdoms of the earth, sing praise to the Lord, to him who rides across the highest heavens, the ancient heavens, who thunders with mighty voice. Proclaim the power of God, whose majesty is over Israel, whose power is in the heavens. You, God, are awesome in your sanctuary; the God of Israel gives power and strength to his people. Praise be to God!

    Save me, O God, for the waters have come up to my neck. I sink in the miry depths, where there is no foothold. I have come into the deep waters; the floods engulf me. I am worn out calling for help; my throat is parched. My eyes fail, looking for my God. Those who hate me without reason outnumber the hairs of my head; many are my enemies without cause, those who seek to destroy me. I am forced to restore what I did not steal. You, God, know my folly; my guilt is not hidden from you. Lord, the LORD Almighty, may those who hope in you not be disgraced because of me; God of Israel, may those who seek you not be put to shame because of me. For I endure scorn for your sake, and shame covers my face. I am a foreigner to my own family, a stranger to my own mother’s children; for zeal for your house consumes me, and the insults of those who insult you fall on me. When I weep and fast, I must endure scorn; when I put on sackcloth, people make sport of me. Those who sit at the gate mock me, and I am the song of the drunkards. But I pray to you, LORD, in the time of your favor; in your great love, O God, answer me with your sure salvation. Rescue me from the mire, do not let me sink; deliver me from those who hate me, from the deep waters. Do not let the floodwaters engulf me or the depths swallow me up or the pit close its mouth over me. Answer me, LORD, out of the goodness of your love; in your great mercy turn to me. Do not hide your face from your servant; answer me quickly, for I am in trouble. Come near and rescue me; deliver me because of my foes. You know how I am scorned, disgraced and shamed; all my enemies are before you.

    Scorn has broken my heart and has left me helpless; I looked for sympathy, but there was none, for comforters, but I found none. They put gall in my food and gave me vinegar for my thirst. May the table set before them become a snare; may it become retribution and a trap. May their eyes be darkened so they cannot see, and their backs be bent forever. Pour out your wrath on them; let your fierce anger overtake them. May their place be deserted; let there be no one to dwell in their tents. For they persecute those you wound and talk about the pain of those you hurt. Charge them with crime upon crime; do not let them share in your salvation. May they be blotted out of the book of life and not be listed with the righteous. But as for me, afflicted and in pain— may your salvation, God, protect me. I will praise God’s name in song and glorify him with thanksgiving. This will please the LORD more than an ox, more than a bull with its horns and hooves. The poor will see and be glad, you who seek God, may your hearts live! The LORD hears the needy and does not despise his captive people. Let heaven and earth praise him, the seas and all that move in them, for God will save Zion and rebuild the cities of Judah. Then people will settle there and possess it; the children of his servants will inherit it, and those who love his name will dwell there.

    Hasten, O God, to save me; come quickly, LORD, to help me. May those who want to take my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace. May those who say to me, “Aha! Aha!” turn back because of their shame. But may all who seek you rejoice and be glad in you; may those who long for your saving help always say, “The LORD is great!” But as for me, I am poor and needy; come quickly to me, O God. You are my help and my deliverer; LORD, do not delay.

    In you, LORD, I have taken refuge; let me never be put to shame. In your righteousness, rescue me and deliver me; turn your ear to me and save me. Be my rock of refuge, to which I can always go; give the command to save me, for you are my rock and my fortress. Deliver me, my God, from the hand of the wicked, from the grasp of those who are evil and cruel. For you have been my hope, Sovereign LORD, my confidence since my youth. From birth I have relied on you; you brought me forth from my mother’s womb. I will ever praise you. I have become a sign to many; you are my strong refuge. My mouth is filled with your praise, declaring your splendor all day long. Do not cast me away when I am old; do not forsake me when my strength is gone. For my enemies speak against me; those who wait to kill me conspire together. They say, “God has forsaken him; pursue him and seize him, for no one will rescue him.” Do not be far from me, my God; come quickly, God, to help me. May my accusers perish in shame; may those who want to harm me be covered with scorn and disgrace.

    As for me, I will always have hope; I will praise you more and more. My mouth will tell of your righteous deeds, of your saving acts all day long, though I know not how to relate them all. I will come and proclaim your mighty acts, Sovereign LORD; I will proclaim your righteous deeds, yours alone. Since my youth, God, you have taught me, and to this day I declare your marvelous deeds. Even when I am old and gray, do not forsake me, my God, till I declare your power to the next generation, your mighty acts to all who are to come. Your righteousness, God, reaches to the heavens, you who have done great things. Who is like you, God? Though you have made me see troubles, many and bitter, you will restore my life again; from the depths of the earth you will again bring me up. You will increase my honor and comfort me once more. I will praise you with the harp for your faithfulness, my God; I will sing praise to you with the lyre, Holy One of Israel. My lips will shout for joy when I sing praise to you, I whom you have delivered. My tongue will tell of your righteous acts all day long, for those who wanted to harm me have been put to shame and confusion.

    Endow the king with your justice, O God, the royal son with your righteousness. May he judge your people in righteousness, your afflicted ones with justice. May the mountains bring prosperity to the people, the hills the fruit of righteousness. May he defend the afflicted among the people and save the children of the needy; may he crush the oppressor. May he endure as long as the sun, as long as the moon, through all generations. May he be like rain falling on a mown field, like showers watering the earth. In his days may the righteous flourish and prosperity abound till the moon is no more. May he rule from sea to sea and from the River to the ends of the earth. May the desert tribes bow before him and his enemies lick the dust. May the kings of Tarshish and of distant shores bring tribute to him. May the kings of Sheba and Seba present him gifts. May all kings bow down to him and all nations serve him. For he will deliver the needy who cry out, the afflicted who have no one to help. He will take pity on the weak and the needy and save the needy from death. He will rescue them from oppression and violence, for precious is their blood in his sight. Long may he live! May gold from Sheba be given him. May people ever pray for him and bless him all day long. May grain abound throughout the land; on the tops of the hills may it sway. May the crops flourish like Lebanon and thrive like the grass of the field. May his name endure forever; may it continue as long as the sun. Then all nations will be blessed through him,and they will call him blessed. Praise be to the LORD God, the God of Israel, who alone does marvelous deeds. Praise be to his glorious name forever; may the whole earth be filled with his glory. Amen and Amen. This concludes the prayers of David son of Jesse.

    Surely God is good to Israel, to those who are pure in heart. But as for me, my feet had almost slipped; I had nearly lost my foothold. For I envied the arrogant when I saw the prosperity of the wicked. They have no struggles; their bodies are healthy and strong. They are free from common human burdens; they are not plagued by human ills. Therefore pride is their necklace; they clothe themselves with violence. From their callous hearts comes iniquity; their evil imaginations have no limits. They scoff, and speak with malice; with arrogance they threaten oppression. Their mouths lay claim to heaven, and their tongues take possession of the earth. Therefore their people turn to them and drink up waters in abundance. They say, “How would God know? Does the Most High know anything?” This is what the wicked are like, always free of care, they go on amassing wealth. Surely in vain I have kept my heart pure and have washed my hands in innocence. All day long I have been afflicted, and every morning brings new punishments. If I had spoken out like that, I would have betrayed your children.

    When I tried to understand all this, it troubled me deeply till I entered the sanctuary of God; then I understood their final destiny. Surely you place them on slippery ground; you cast them down to ruin. How suddenly are they destroyed, completely swept away by terrors! They are like a dream when one awakes; when you arise, Lord, you will despise them as fantasies. When my heart was grieved and my spirit embittered, I was senseless and ignorant; I was a brute beast before you. Yet I am always with you; you hold me by my right hand. You guide me with your counsel, and afterward you will take me into glory. Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever. Those who are far from you will perish; you destroy all who are unfaithful to you. But as for me, it is good to be near God. I have made the Sovereign LORD my refuge; I will tell of all your deeds.

    O God, why have you rejected us forever? Why does your anger smolder against the sheep of your pasture? Remember the nation you purchased long ago, the people of your inheritance, whom you redeemed, Mount Zion, where you dwelt. Turn your steps toward these everlasting ruins, all this destruction the enemy has brought on the sanctuary. Your foes roared in the place where you met with us; they set up their standards as signs. They behaved like men wielding axes to cut through a thicket of trees. They smashed all the carved paneling with their axes and hatchets. They burned your sanctuary to the ground; they defiled the dwelling place of your Name. They said in their hearts, “We will crush them completely!” They burned every place where God was worshiped in the land. We are given no signs from God; no prophets are left, and none of us knows how long this will be. How long will the enemy mock you, God? Will the foe revile your name forever? Why do you hold back your hand, your right hand?

    Take it from the folds of your garment and destroy them! But God is my King from long ago; he brings salvation on the earth. It was you who split open the sea by your power; you broke the heads of the monster in the waters. It was you who crushed the heads of Leviathan and gave it as food to the creatures of the desert. It was you who opened up springs and streams; you dried up the ever-flowing rivers. The day is yours, and yours also the night; you established the sun and moon. It was you who set all the boundaries of the earth; you made both summer and winter. Remember how the enemy has mocked you, LORD, how foolish people have reviled your name. Do not hand over the life of your dove to wild beasts; do not forget the lives of your afflicted people forever. Have regard for your covenant, because haunts of violence fill the dark places of the land. Do not let the oppressed retreat in disgrace; may the poor and needy praise your name. Rise up, O God, and defend your cause; remember how fools mock you all day long. Do not ignore the clamor of your adversaries, the uproar of your enemies, which rises continually.

    We praise you, God, we praise you, for your Name is near; people tell of your wonderful deeds. You say, “I choose the appointed time; it is I who judge with equity. When the earth and all its people quake, it is I who hold its pillars firm. To the arrogant I say, ‘Boast no more,’ and to the wicked, ‘Do not lift up your horns. Do not lift your horns against heaven; do not speak so defiantly.’” No one from the east or the west or from the desert can exalt themselves. It is God who judges: He brings one down, he exalts another. In the hand of the LORD is a cup full of foaming wine mixed with spices; he pours it out, and all the wicked of the earth drink it down to its very dregs. As for me, I will declare this forever; I will sing praise to the God of Jacob, who says, “I will cut off the horns of all the wicked, but the horns of the righteous will be lifted up.”

    God is renowned in Judah; in Israel his name is great. His tent is in Salem, his dwelling place in Zion. There he broke the flashing arrows, the shields and the swords, the weapons of war. You are radiant with light, more majestic than mountains rich with game. The valiant lie plundered, they sleep their last sleep; not one of the warriors can lift his hands. At your rebuke, God of Jacob, both horse and chariot lie still. It is you alone who are to be feared. Who can stand before you when you are angry? From heaven you pronounced judgment, and the land feared and was quiet, when you, God, rose up to judge, to save all the afflicted of the land. Surely your wrath against mankind brings you praise, and the survivors of your wrath are restrained. Make vows to the LORD your God and fulfill them; let all the neighboring lands bring gifts to the One to be feared. He breaks the spirit of rulers; he is feared by the kings of the earth.

    I cried out to God for help; I cried out to God to hear me. When I was in distress, I sought the Lord; at night I stretched out untiring hands, and I would not be comforted. I remembered you, God, and I groaned; I meditated, and my spirit grew faint. You kept my eyes from closing; I was too troubled to speak. I thought about the former days, the years of long ago; I remembered my songs in the night. My heart meditated and my spirit asked: “Will the Lord reject forever? Will he never show his favor again? Has his unfailing love vanished forever? Has his promise failed for all time? Has God forgotten to be merciful? Has he in anger withheld his compassion?” Then I thought, “To this I will appeal: the years when the Most High stretched out his right hand. I will remember the deeds of the LORD; yes, I will remember your miracles of long ago. I will consider all your works and meditate on all your mighty deeds.” Your ways, God, are holy. What god is as great as our God? You are the God who performs miracles; you display your power among the peoples. With your mighty arm you redeemed your people, the descendants of Jacob and Joseph. The waters saw you, God, the waters saw you and writhed; the very depths were convulsed. The clouds poured down water, the heavens resounded with thunder; your arrows flashed back and forth. Your thunder was heard in the whirlwind, your lightning lit up the world; the earth trembled and quaked. Your path led through the sea, your way through the mighty waters, though your footprints were not seen. You led your people like a flock by the hand of Moses and Aaron.

    My people, hear my teaching; listen to the words of my mouth. I will open my mouth with a parable; I will utter hidden things, things from of old, things we have heard and known, things our ancestors have told us. We will not hide them from their descendants; we will tell the next generation the praiseworthy deeds of the LORD, his power, and the wonders he has done. He decreed statutes for Jacob and established the law in Israel, which he commanded our ancestors to teach their children, so the next generation would know them, even the children yet to be born, and they in turn would tell their children. Then they would put their trust in God and would not forget his deeds but would keep his commands. They would not be like their ancestors, a stubborn and rebellious generation, whose hearts were not loyal to God, whose spirits were not faithful to him.

    The men of Ephraim, though armed with bows, turned back on the day of battle; they did not keep God’s covenant and refused to live by his law. They forgot what he had done, the wonders he had shown them. He did miracles in the sight of their ancestors in the land of Egypt, in the region of Zoan. He divided the sea and led them through; he made the water stand up like a wall. He guided them with the cloud by day and with light from the fire all night. He split the rocks in the wilderness and gave them water as abundant as the seas; he brought streams out of a rocky crag and made water flow down like rivers. But they continued to sin against him, rebelling in the wilderness against the Most High. They willfully put God to the test by demanding the food they craved. They spoke against God; they said, “Can God really spread a table in the wilderness? True, he struck the rock, and water gushed out, streams flowed abundantly, but can he also give us bread? Can he supply meat for his people?”

    When the LORD heard them, he was furious; his fire broke out against Jacob, and his wrath rose against Israel, for they did not believe in God or trust in his deliverance. Yet he gave a command to the skies above and opened the doors of the heavens; he rained down manna for the people to eat, he gave them the grain of heaven. Human beings ate the bread of angels; he sent them all the food they could eat. He let loose the east wind from the heavens and by his power made the south wind blow. He rained meat down on them like dust, birds like sand on the seashore. He made them come down inside their camp, all around their tents. They ate till they were gorged. He had given them what they craved. But before they turned from what they craved, even while the food was still in their mouths, God’s anger rose against them; he put to death the sturdiest among them, cutting down the young men of Israel. In spite of all this, they kept on sinning; in spite of his wonders, they did not believe. So he ended their days in futility and their years in terror. Whenever God slew them, they would seek him; they eagerly turned to him again. They remembered that God was their Rock, that God Most High was their Redeemer. But then they would flatter him with their mouths, lying to him with their tongues; their hearts were not loyal to him, they were not faithful to his covenant. Yet he was merciful; he forgave their iniquities and did not destroy them. Time after time he restrained his anger and did not stir up his full wrath. He remembered that they were but flesh, a passing breeze that does not return.

    How often they rebelled against him in the wilderness and grieved him in the wasteland! Again and again they put God to the test; they vexed the Holy One of Israel. They did not remember his power, the day he redeemed them from the oppressor, the day he displayed his signs in Egypt, his wonders in the region of Zoan. He turned their river into blood; they could not drink from their streams. He sent swarms of flies that devoured them, and frogs that devastated them. He gave their crops to the grasshopper, their produce to the locust. He destroyed their vines with hail and their sycamore-figs with sleet. He gave over their cattle to the hail, their livestock to bolts of lightning. He unleashed against them his hot anger, his wrath, indignation and hostility, a band of destroying angels. He prepared a path for his anger; he did not spare them from death but gave them over to the plague. He struck down all the firstborn of Egypt, the firstfruits of manhood in the tents of Ham. But he brought his people out like a flock; he led them like sheep through the wilderness. He guided them safely, so they were unafraid; but the sea engulfed their enemies. And so he brought them to the border of his holy land, to the hill country his right hand had taken. He drove out nations before them and allotted their lands to them as an inheritance; he settled the tribes of Israel in their homes. But they put God to the test and rebelled against the Most High; they did not keep his statutes.

    Like their ancestors they were disloyal and faithless, as unreliable as a faulty bow. They angered him with their high places; they aroused his jealousy with their idols. When God heard them, he was furious; he rejected Israel completely. He abandoned the tabernacle of Shiloh, the tent he had set up among humans. He sent the ark of his might into captivity, his splendor into the hands of the enemy. He gave his people over to the sword; he was furious with his inheritance. Fire consumed their young men, and their young women had no wedding songs; their priests were put to the sword, and their widows could not weep. Then the Lord awoke as from sleep, as a warrior wakes from the stupor of wine. He beat back his enemies; he put them to everlasting shame. Then he rejected the tents of Joseph, he did not choose the tribe of Ephraim; but he chose the tribe of Judah, Mount Zion, which he loved. He built his sanctuary like the heights, like the earth that he established forever. He chose David his servant and took him from the sheep pens; from tending the sheep he brought him to be the shepherd of his people Jacob, of Israel his inheritance. And David shepherded them with integrity of heart; with skillful hands he led them.

    O God, the nations have invaded your inheritance; they have defiled your holy temple, they have reduced Jerusalem to rubble. They have left the dead bodies of your servants as food for the birds of the sky, the flesh of your own people for the animals of the wild. They have poured out blood like water all around Jerusalem, and there is no one to bury the dead. We are objects of contempt to our neighbors, of scorn and derision to those around us. How long, LORD? Will you be angry forever? How long will your jealousy burn like fire? Pour out your wrath on the nations that do not acknowledge you, on the kingdoms that do not call on your name; for they have devoured Jacob and devastated his homeland. Do not hold against us the sins of past generations; may your mercy come quickly to meet us, for we are in desperate need. Help us, God our Savior, for the glory of your name; deliver us and forgive our sins for your name’s sake. Why should the nations say, “Where is their God?” Before our eyes, make known among the nations that you avenge the outpoured blood of your servants. May the groans of the prisoners come before you; with your strong arm preserve those condemned to die. Pay back into the laps of our neighbors seven times the contempt they have hurled at you, Lord. Then we your people, the sheep of your pasture, will praise you forever; from generation to generation we will proclaim your praise.

    Hear us, Shepherd of Israel, you who lead Joseph like a flock. You who sit enthroned between the cherubim, shine forth before Ephraim, Benjamin and Manasseh. Awaken your might; come and save us. Restore us, O God; make your face shine on us, that we may be saved. How long, LORD God Almighty, will your anger smolder against the prayers of your people? You have fed them with the bread of tears; you have made them drink tears by the bowlful. You have made us an object of derision to our neighbors, and our enemies mock us. Restore us, God Almighty; make your face shine on us, that we may be saved. You transplanted a vine from Egypt; you drove out the nations and planted it. You cleared the ground for it, and it took root and filled the land. The mountains were covered with its shade, the mighty cedars with its branches. Its branches reached as far as the Sea, its shoots as far as the River. Why have you broken down its walls so that all who pass by pick its grapes? Boars from the forest ravage it, and insects from the fields feed on it. Return to us, God Almighty! Look down from heaven and see! Watch over this vine, the root your right hand has planted, the son you have raised up for yourself. Your vine is cut down, it is burned with fire; at your rebuke your people perish. Let your hand rest on the man at your right hand, the son of man you have raised up for yourself. Then we will not turn away from you; revive us, and we will call on your name. Restore us, LORD God Almighty; make your face shine on us, that we may be saved.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sun Mar 03, 2019 5:59 am

    Sing for joy to God our strength; shout aloud to the God of Jacob! Begin the music, strike the timbrel, play the melodious harp and lyre. Sound the ram’s horn at the New Moon, and when the moon is full, on the day of our festival; this is a decree for Israel, an ordinance of the God of Jacob. When God went out against Egypt, he established it as a statute for Joseph. I heard an unknown voice say: “I removed the burden from their shoulders; their hands were set free from the basket. In your distress you called and I rescued you, I answered you out of a thundercloud; I tested you at the waters of Meribah. Hear me, my people, and I will warn you, if you would only listen to me, Israel! You shall have no foreign god among you; you shall not worship any god other than me. I am the LORD your God, who brought you up out of Egypt. Open wide your mouth and I will fill it. “But my people would not listen to me; Israel would not submit to me. So I gave them over to their stubborn hearts to follow their own devices. “If my people would only listen to me, if Israel would only follow my ways, how quickly I would subdue their enemies and turn my hand against their foes! Those who hate the LORD would cringe before him, and their punishment would last forever. But you would be fed with the finest of wheat; with honey from the rock I would satisfy you.”

    God presides in the great assembly; he renders judgment among the “gods”: “How long will you defend the unjust and show partiality to the wicked? Defend the weak and the fatherless; uphold the cause of the poor and the oppressed. Rescue the weak and the needy; deliver them from the hand of the wicked. “The ‘gods’ know nothing, they understand nothing. They walk about in darkness; all the foundations of the earth are shaken. “I said, ‘You are “gods”; you are all sons of the Most High.’ But you will die like mere mortals; you will fall like every other ruler.” Rise up, O God, judge the earth, for all the nations are your inheritance.

    O God, do not remain silent; do not turn a deaf ear, do not stand aloof, O God. See how your enemies growl, how your foes rear their heads. With cunning they conspire against your people; they plot against those you cherish. “Come,” they say, “let us destroy them as a nation, so that Israel’s name is remembered no more.” With one mind they plot together; they form an alliance against you, the tents of Edom and the Ishmaelites, of Moab and the Hagrites, Byblos, Ammon and Amalek, Philistia, with the people of Tyre. Even Assyria has joined them to reinforce Lot’s descendants. Do to them as you did to Midian, as you did to Sisera and Jabin at the river Kishon, who perished at Endor and became like dung on the ground. Make their nobles like Oreb and Zeeb, all their princes like Zebah and Zalmunna, who said, “Let us take possession of the pasturelands of God.” Make them like tumbleweed, my God, like chaff before the wind. As fire consumes the forest or a flame sets the mountains ablaze, so pursue them with your tempest and terrify them with your storm. Cover their faces with shame, LORD, so that they will seek your name. May they ever be ashamed and dismayed; may they perish in disgrace. Let them know that you, whose name is the LORD, that you alone are the Most High over all the earth.

    How lovely is your dwelling place, LORD Almighty! My soul yearns, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God. Even the sparrow has found a home, and the swallow a nest for herself, where she may have her young, a place near your altar, LORD Almighty, my King and my God. Blessed are those who dwell in your house; they are ever praising you. Blessed are those whose strength is in you, whose hearts are set on pilgrimage. As they pass through the Valley of Baka, they make it a place of springs; the autumn rains also cover it with pools. They go from strength to strength, till each appears before God in Zion. Hear my prayer, LORD God Almighty; listen to me, God of Jacob. Look on our shield, O God; look with favor on your anointed one. Better is one day in your courts than a thousand elsewhere; would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. For the LORD God is a sun and shield; the LORD bestows favor and honor; no good thing does he withhold from those whose walk is blameless. LORD Almighty, blessed is the one who trusts in you.

    You, LORD, showed favor to your land; you restored the fortunes of Jacob. You forgave the iniquity of your people and covered all their sins. You set aside all your wrath and turned from your fierce anger. Restore us again, God our Savior, and put away your displeasure toward us. Will you be angry with us forever? Will you prolong your anger through all generations? Will you not revive us again, that your people may rejoice in you? Show us your unfailing love, LORD, and grant us your salvation. I will listen to what God the LORD says; he promises peace to his people, his faithful servants, but let them not turn to folly. Surely his salvation is near those who fear him, that his glory may dwell in our land. Love and faithfulness meet together; righteousness and peace kiss each other. Faithfulness springs forth from the earth, and righteousness looks down from heaven. The LORD will indeed give what is good, and our land will yield its harvest. Righteousness goes before him and prepares the way for his steps.

    Hear me, LORD, and answer me, for I am poor and needy. Guard my life, for I am faithful to you; save your servant who trusts in you. You are my God; have mercy on me, Lord, for I call to you all day long. Bring joy to your servant, Lord, for I put my trust in you. You, Lord, are forgiving and good, abounding in love to all who call to you. Hear my prayer, LORD; listen to my cry for mercy. When I am in distress, I call to you, because you answer me. Among the gods there is none like you, Lord; no deeds can compare with yours. All the nations you have made will come and worship before you, Lord; they will bring glory to your name. For you are great and do marvelous deeds; you alone are God. Teach me your way, LORD, that I may rely on your faithfulness; give me an undivided heart, that I may fear your name. I will praise you, Lord my God, with all my heart; I will glorify your name forever. For great is your love toward me; you have delivered me from the depths, from the realm of the dead. Arrogant foes are attacking me, O God; ruthless people are trying to kill me. They have no regard for you. But you, Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness. Turn to me and have mercy on me; show your strength in behalf of your servant; save me, because I serve you just as my mother did. Give me a sign of your goodness, that my enemies may see it and be put to shame, for you, LORD, have helped me and comforted me.

    He has founded his city on the holy mountain. The LORD loves the gates of Zion more than all the other dwellings of Jacob. Glorious things are said of you, city of God: “I will record Rahab and Babylon among those who acknowledge me, Philistia too, and Tyre, along with Cush, and will say, ‘This one was born in Zion.’” Indeed, of Zion it will be said, “This one and that one were born in her, and the Most High himself will establish her.” The LORD will write in the register of the peoples: “This one was born in Zion.” As they make music they will sing, “All my fountains are in you.”

    LORD, you are the God who saves me; day and night I cry out to you. May my prayer come before you; turn your ear to my cry. I am overwhelmed with troubles and my life draws near to death. I am counted among those who go down to the pit; I am like one without strength. I am set apart with the dead, like the slain who lie in the grave, whom you remember no more, who are cut off from your care. You have put me in the lowest pit, in the darkest depths. Your wrath lies heavily on me; you have overwhelmed me with all your waves. You have taken from me my closest friends and have made me repulsive to them. I am confined and cannot escape; my eyes are dim with grief. I call to you, LORD, every day; I spread out my hands to you. Do you show your wonders to the dead? Do their spirits rise up and praise you? Is your love declared in the grave, your faithfulness in Destruction? Are your wonders known in the place of darkness, or your righteous deeds in the land of oblivion? But I cry to you for help, LORD; in the morning my prayer comes before you. Why, LORD, do you reject me and hide your face from me? From my youth I have suffered and been close to death; I have borne your terrors and am in despair. Your wrath has swept over me; your terrors have destroyed me. All day long they surround me like a flood; they have completely engulfed me. You have taken from me friend and neighbor. Darkness is my closest friend.

    I will sing of the LORD’s great love forever; with my mouth I will make your faithfulness known through all generations. I will declare that your love stands firm forever, that you have established your faithfulness in heaven itself. You said, “I have made a covenant with my chosen one, I have sworn to David my servant, ‘I will establish your line forever and make your throne firm through all generations.’” The heavens praise your wonders, LORD, your faithfulness too, in the assembly of the holy ones. For who in the skies above can compare with the LORD? Who is like the LORD among the heavenly beings? In the council of the holy ones God is greatly feared; he is more awesome than all who surround him. Who is like you, LORD God Almighty? You, LORD, are mighty, and your faithfulness surrounds you. You rule over the surging sea; when its waves mount up, you still them. You crushed Rahab like one of the slain; with your strong arm you scattered your enemies. The heavens are yours, and yours also the earth; you founded the world and all that is in it. You created the north and the south; Tabor and Hermon sing for joy at your name. Your arm is endowed with power; your hand is strong, your right hand exalted. Righteousness and justice are the foundation of your throne; love and faithfulness go before you. Blessed are those who have learned to acclaim you, who walk in the light of your presence, LORD. They rejoice in your name all day long; they celebrate your righteousness. For you are their glory and strength, and by your favor you exalt our horn. Indeed, our shield belongs to the LORD, our king to the Holy One of Israel.

    Once you spoke in a vision, to your faithful people you said: “I have bestowed strength on a warrior; I have raised up a young man from among the people. I have found David my servant; with my sacred oil I have anointed him. My hand will sustain him; surely my arm will strengthen him. The enemy will not get the better of him; the wicked will not oppress him. I will crush his foes before him and strike down his adversaries. My faithful love will be with him, and through my name his horn will be exalted. I will set his hand over the sea, his right hand over the rivers. He will call out to me, ‘You are my Father, my God, the Rock my Savior.’ And I will appoint him to be my firstborn, the most exalted of the kings of the earth. I will maintain my love to him forever, and my covenant with him will never fail. I will establish his line forever, his throne as long as the heavens endure. "If his sons forsake my law and do not follow my statutes, if they violate my decrees and fail to keep my commands, I will punish their sin with the rod, their iniquity with flogging; but I will not take my love from him, nor will I ever betray my faithfulness. I will not violate my covenant or alter what my lips have uttered. Once for all, I have sworn by my holiness, and I will not lie to David, that his line will continue forever and his throne endure before me like the sun; it will be established forever like the moon, the faithful witness in the sky.”

    But you have rejected, you have spurned, you have been very angry with your anointed one. You have renounced the covenant with your servant and have defiled his crown in the dust. You have broken through all his walls and reduced his strongholds to ruins. All who pass by have plundered him; he has become the scorn of his neighbors. You have exalted the right hand of his foes; you have made all his enemies rejoice. Indeed, you have turned back the edge of his sword and have not supported him in battle. You have put an end to his splendor and cast his throne to the ground. You have cut short the days of his youth; you have covered him with a mantle of shame. How long, LORD? Will you hide yourself forever? How long will your wrath burn like fire? Remember how fleeting is my life. For what futility you have created all humanity! Who can live and not see death, or who can escape the power of the grave? Lord, where is your former great love, which in your faithfulness you swore to David? Remember, Lord, how your servant has been mocked, how I bear in my heart the taunts of all the nations, the taunts with which your enemies, LORD, have mocked, with which they have mocked every step of your anointed one. Praise be to the LORD forever! Amen and Amen.

    Lord, you have been our dwelling place throughout all generations. Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God. You turn people back to dust, saying, “Return to dust, you mortals.” A thousand years in your sight are like a day that has just gone by, or like a watch in the night. Yet you sweep people away in the sleep of death, they are like the new grass of the morning: In the morning it springs up new, but by evening it is dry and withered. We are consumed by your anger and terrified by your indignation. You have set our iniquities before you, our secret sins in the light of your presence. All our days pass away under your wrath; we finish our years with a moan. Our days may come to seventy years, or eighty, if our strength endures; yet the best of them are but trouble and sorrow, for they quickly pass, and we fly away. If only we knew the power of your anger! Your wrath is as great as the fear that is your due. Teach us to number our days, that we may gain a heart of wisdom. Relent, LORD! How long will it be? Have compassion on your servants. Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days. Make us glad for as many days as you have afflicted us, for as many years as we have seen trouble. May your deeds be shown to your servants, your splendor to their children. May the favor of the Lord our God rest on us; establish the work of our hands for us. Yes, establish the work of our hands.

    Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the LORD, “He is my refuge and my fortress, my God, in whom I trust.” Surely he will save you from the fowler’s snare and from the deadly pestilence. He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. You will not fear the terror of night, nor the arrow that flies by day, nor the pestilence that stalks in the darkness, nor the plague that destroys at midday. A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. You will only observe with your eyes and see the punishment of the wicked. If you say, “The LORD is my refuge,” and you make the Most High your dwelling, no harm will overtake you, no disaster will come near your tent. For he will command his angels concerning you to guard you in all your ways; they will lift you up in their hands, so that you will not strike your foot against a stone. You will tread on the lion and the cobra; you will trample the great lion and the serpent. “Because he loves me,” says the LORD, “I will rescue him; I will protect him, for he acknowledges my name. He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. With long life I will satisfy him and show him my salvation.”

    It is good to praise the LORD and make music to your name, O Most High, proclaiming your love in the morning and your faithfulness at night, to the music of the ten-stringed lyre and the melody of the harp. For you make me glad by your deeds, LORD; I sing for joy at what your hands have done. How great are your works, LORD, how profound your thoughts! Senseless people do not know, fools do not understand, that though the wicked spring up like grass and all evildoers flourish, they will be destroyed forever. But you, LORD, are forever exalted. For surely your enemies, LORD, surely your enemies will perish; all evildoers will be scattered. You have exalted my horn like that of a wild ox; fine oils have been poured on me. My eyes have seen the defeat of my adversaries; my ears have heard the rout of my wicked foes. The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon; planted in the house of the LORD, they will flourish in the courts of our God. They will still bear fruit in old age, they will stay fresh and green, proclaiming, “The LORD is upright; he is my Rock, and there is no wickedness in him.”

    The LORD reigns, he is robed in majesty; the LORD is robed in majesty and armed with strength; indeed, the world is established, firm and secure. Your throne was established long ago; you are from all eternity. The seas have lifted up, LORD, the seas have lifted up their voice; the seas have lifted up their pounding waves. Mightier than the thunder of the great waters, mightier than the breakers of the sea, the LORD on high is mighty. Your statutes, LORD, stand firm; holiness adorns your house for endless days.

    The LORD is a God who avenges. O God who avenges, shine forth. Rise up, Judge of the earth; pay back to the proud what they deserve. How long, LORD, will the wicked, how long will the wicked be jubilant? They pour out arrogant words; all the evildoers are full of boasting. They crush your people, LORD; they oppress your inheritance. They slay the widow and the foreigner; they murder the fatherless. They say, “The LORD does not see; the God of Jacob takes no notice.” Take notice, you senseless ones among the people; you fools, when will you become wise? Does he who fashioned the ear not hear? Does he who formed the eye not see? Does he who disciplines nations not punish? Does he who teaches mankind lack knowledge? The LORD knows all human plans; he knows that they are futile.

    Blessed is the one you discipline, LORD, the one you teach from your law; you grant them relief from days of trouble, till a pit is dug for the wicked. For the LORD will not reject his people; he will never forsake his inheritance. Judgment will again be founded on righteousness, and all the upright in heart will follow it. Who will rise up for me against the wicked? Who will take a stand for me against evildoers? Unless the LORD had given me help, I would soon have dwelt in the silence of death. When I said, “My foot is slipping,” your unfailing love, LORD, supported me. When anxiety was great within me, your consolation brought me joy. Can a corrupt throne be allied with you, a throne that brings on misery by its decrees? The wicked band together against the righteous and condemn the innocent to death. But the LORD has become my fortress, and my God the rock in whom I take refuge. He will repay them for their sins and destroy them for their wickedness; the LORD our God will destroy them.

    Come, let us sing for joy to the LORD; let us shout aloud to the Rock of our salvation. Let us come before him with thanksgiving and extol him with music and song. For the LORD is the great God, the great King above all gods. In his hand are the depths of the earth, and the mountain peaks belong to him. The sea is his, for he made it, and his hands formed the dry land. Come, let us bow down in worship, let us kneel before the LORD our Maker; for he is our God and we are the people of his pasture, the flock under his care. Today, if only you would hear his voice, “Do not harden your hearts as you did at Meribah, as you did that day at Massah in the wilderness, where your ancestors tested me; they tried me, though they had seen what I did. For forty years I was angry with that generation; I said, ‘They are a people whose hearts go astray, and they have not known my ways.’ So I declared on oath in my anger, ‘They shall never enter my rest.’ ”

    Sing to the LORD a new song; sing to the LORD, all the earth. Sing to the LORD, praise his name; proclaim his salvation day after day. Declare his glory among the nations, his marvelous deeds among all peoples. For great is the LORD and most worthy of praise; he is to be feared above all gods. For all the gods of the nations are idols, but the LORD made the heavens. Splendor and majesty are before him; strength and glory are in his sanctuary. Ascribe to the LORD, all you families of nations, ascribe to the LORD glory and strength. Ascribe to the LORD the glory due his name; bring an offering and come into his courts. Worship the LORD in the splendor of his holiness; tremble before him, all the earth. Say among the nations, “The LORD reigns.” The world is firmly established, it cannot be moved; he will judge the peoples with equity. Let the heavens rejoice, let the earth be glad; let the sea resound, and all that is in it. Let the fields be jubilant, and everything in them; let all the trees of the forest sing for joy. Let all creation rejoice before the LORD, for he comes, he comes to judge the earth. He will judge the world in righteousness and the peoples in his faithfulness.

    The LORD reigns, let the earth be glad; let the distant shores rejoice. Clouds and thick darkness surround him; righteousness and justice are the foundation of his throne. Fire goes before him and consumes his foes on every side. His lightning lights up the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness, and all peoples see his glory. All who worship images are put to shame, those who boast in idols, worship him, all you gods! Zion hears and rejoices and the villages of Judah are glad because of your judgments, LORD. For you, LORD, are the Most High over all the earth; you are exalted far above all gods. Let those who love the LORD hate evil, for he guards the lives of his faithful ones and delivers them from the hand of the wicked. Light shines on the righteous and joy on the upright in heart. Rejoice in the LORD, you who are righteous, and praise his holy name.

    Sing to the LORD a new song, for he has done marvelous things; his right hand and his holy arm have worked salvation for him. The LORD has made his salvation known and revealed his righteousness to the nations. He has remembered his love and his faithfulness to Israel; all the ends of the earth have seen the salvation of our God. Shout for joy to the LORD, all the earth, burst into jubilant song with music; make music to the LORD with the harp, with the harp and the sound of singing, with trumpets and the blast of the ram’s horn, shout for joy before the LORD, the King. Let the sea resound, and everything in it, the world, and all who live in it. Let the rivers clap their hands, let the mountains sing together for joy; let them sing before the LORD, for he comes to judge the earth. He will judge the world in righteousness and the peoples with equity.

    The LORD reigns, let the nations tremble; he sits enthroned between the cherubim, let the earth shake. Great is the LORD in Zion; he is exalted over all the nations. Let them praise your great and awesome name, he is holy. The King is mighty, he loves justice. You have established equity; in Jacob you have done what is just and right. Exalt the LORD our God and worship at his footstool; he is holy. Moses and Aaron were among his priests, Samuel was among those who called on his name; they called on the LORD and he answered them. He spoke to them from the pillar of cloud; they kept his statutes and the decrees he gave them. LORD our God, you answered them; you were to Israel a forgiving God, though you punished their misdeeds. Exalt the LORD our God and worship at his holy mountain, for the LORD our God is holy.

    Shout for joy to the LORD, all the earth. Worship the LORD with gladness; come before him with joyful songs. Know that the LORD is God. It is he who made us, and we are his ; we are his people, the sheep of his pasture. Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. For the LORD is good and his love endures forever; his faithfulness continues through all generations.

    I will sing of your love and justice; to you, LORD, I will sing praise. I will be careful to lead a blameless life. When will you come to me? I will conduct the affairs of my house with a blameless heart. I will not look with approval on anything that is vile. I hate what faithless people do; I will have no part in it. The perverse of heart shall be far from me; I will have nothing to do with what is evil. Whoever slanders their neighbor in secret, I will put to silence; whoever has haughty eyes and a proud heart, I will not tolerate. My eyes will be on the faithful in the land, that they may dwell with me; the one whose walk is blameless will minister to me. No one who practices deceit will dwell in my house; no one who speaks falsely will stand in my presence. Every morning I will put to silence all the wicked in the land; I will cut off every evildoer from the city of the LORD.

    Hear my prayer, LORD; let my cry for help come to you. Do not hide your face from me when I am in distress. Turn your ear to me; when I call, answer me quickly. For my days vanish like smoke; my bones burn like glowing embers. My heart is blighted and withered like grass; I forget to eat my food. In my distress I groan aloud and am reduced to skin and bones. I am like a desert owl, like an owl among the ruins. I lie awake; I have become like a bird alone on a roof. All day long my enemies taunt me; those who rail against me use my name as a curse. For I eat ashes as my food and mingle my drink with tears because of your great wrath, for you have taken me up and thrown me aside. My days are like the evening shadow; I wither away like grass. But you, LORD, sit enthroned forever; your renown endures through all generations. You will arise and have compassion on Zion, for it is time to show favor to her; the appointed time has come. For her stones are dear to your servants; her very dust moves them to pity.

    The nations will fear the name of the LORD, all the kings of the earth will revere your glory. For the LORD will rebuild Zion and appear in his glory. He will respond to the prayer of the destitute; he will not despise their plea. Let this be written for a future generation, that a people not yet created may praise the LORD: “The LORD looked down from his sanctuary on high, from heaven he viewed the earth, to hear the groans of the prisoners and release those condemned to death.” So the name of the LORD will be declared in Zion and his praise in Jerusalem when the peoples and the kingdoms assemble to worship the LORD. In the course of my life he broke my strength; he cut short my days. So I said: “Do not take me away, my God, in the midst of my days; your years go on through all generations. In the beginning you laid the foundations of the earth, and the heavens are the work of your hands. They will perish, but you remain; they will all wear out like a garment. Like clothing you will change them and they will be discarded. But you remain the same, and your years will never end. The children of your servants will live in your presence; their descendants will be established before you.”

    Praise the LORD, my soul; all my inmost being, praise his holy name. Praise the LORD, my soul, and forget not all his benefits, who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagle’s. The LORD works righteousness and justice for all the oppressed. He made known his ways to Moses, his deeds to the people of Israel: The LORD is compassionate and gracious, slow to anger, abounding in love. He will not always accuse, nor will he harbor his anger forever; he does not treat us as our sins deserve or repay us according to our iniquities. For as high as the heavens are above the earth, so great is his love for those who fear him.

    As far as the east is from the west, so far has he removed our transgressions from us. As a father has compassion on his children, so the LORD has compassion on those who fear him; for he knows how we are formed, he remembers that we are dust. The life of mortals is like grass, they flourish like a flower of the field. The wind blows over it and it is gone, and its place remembers it no more. But from everlasting to everlasting the LORD’s love is with those who fear him, and his righteousness with their children’s children, with those who keep his covenant and remember to obey his precepts. The LORD has established his throne in heaven, and his kingdom rules over all. Praise the LORD, you his angels, you mighty ones who do his bidding, who obey his word. Praise the LORD, all his heavenly hosts, you his servants who do his will. Praise the LORD, all his works everywhere in his dominion. Praise the LORD, my soul.

    Praise the LORD, my soul. LORD my God, you are very great; you are clothed with splendor and majesty. The LORD wraps himself in light as with a garment; he stretches out the heavens like a tent and lays the beams of his upper chambers on their waters. He makes the clouds his chariot and rides on the wings of the wind. He makes winds his messengers, flames of fire his servants. He set the earth on its foundations; it can never be moved. You covered it with the watery depths as with a garment; the waters stood above the mountains. But at your rebuke the waters fled, at the sound of your thunder they took to flight; they flowed over the mountains, they went down into the valleys, to the place you assigned for them. You set a boundary they cannot cross; never again will they cover the earth. He makes springs pour water into the ravines; it flows between the mountains. They give water to all the beasts of the field; the wild donkeys quench their thirst. The birds of the sky nest by the waters; they sing among the branches. He waters the mountains from his upper chambers; the land is satisfied by the fruit of his work. He makes grass grow for the cattle, and plants for people to cultivate, bringing forth food from the earth: wine that gladdens human hearts, oil to make their faces shine, and bread that sustains their hearts. The trees of the LORD are well watered, the cedars of Lebanon that he planted. There the birds make their nests; the stork has its home in the junipers. The high mountains belong to the wild goats; the crags are a refuge for the hyrax. He made the moon to mark the seasons, and the sun knows when to go down.

    You bring darkness, it becomes night, and all the beasts of the forest prowl. The lions roar for their prey and seek their food from God. The sun rises, and they steal away; they return and lie down in their dens. Then people go out to their work, to their labor until evening. How many are your works, LORD! In wisdom you made them all; the earth is full of your creatures. there is the sea, vast and spacious, teeming with creatures beyond number, living things both large and small. There the ships go to and fro, and Leviathan, which you formed to frolic there. All creatures look to you to give them their food at the proper time. When you give it to them, they gather it up; when you open your hand, they are satisfied with good things. When you hide your face, they are terrified; when you take away their breath, they die and return to the dust. When you send your Spirit, they are created, and you renew the face of the ground. May the glory of the LORD endure forever; may the LORD rejoice in his works, he who looks at the earth, and it trembles, who touches the mountains, and they smoke. I will sing to the LORD all my life; I will sing praise to my God as long as I live. May my meditation be pleasing to him, as I rejoice in the LORD. But may sinners vanish from the earth and the wicked be no more. Praise the LORD, my soul. Praise the LORD.

    Give praise to the LORD, proclaim his name; make known among the nations what he has done. Sing to him, sing praise to him; tell of all his wonderful acts. Glory in his holy name; let the hearts of those who seek the LORD rejoice. Look to the LORD and his strength; seek his face always. Remember the wonders he has done, his miracles, and the judgments he pronounced, you his servants, the descendants of Abraham, his chosen ones, the children of Jacob. He is the LORD our God; his judgments are in all the earth. He remembers his covenant forever, the promise he made, for a thousand generations, the covenant he made with Abraham, the oath he swore to Isaac. He confirmed it to Jacob as a decree, to Israel as an everlasting covenant: “To you I will give the land of Canaan as the portion you will inherit.” When they were but few in number, few indeed, and strangers in it, they wandered from nation to nation, from one kingdom to another. He allowed no one to oppress them; for their sake he rebuked kings: “Do not touch my anointed ones; do my prophets no harm.” He called down famine on the land and destroyed all their supplies of food; and he sent a man before them, Joseph, sold as a slave. They bruised his feet with shackles, his neck was put in irons, till what he foretold came to pass, till the word of the LORD proved him true. The king sent and released him, the ruler of peoples set him free. He made him master of his household, ruler over all he possessed, to instruct his princes as he pleased and teach his elders wisdom. Then Israel entered Egypt; Jacob resided as a foreigner in the land of Ham.

    The LORD made his people very fruitful; he made them too numerous for their foes, whose hearts he turned to hate his people, to conspire against his servants. He sent Moses his servant, and Aaron, whom he had chosen. They performed his signs among them, his wonders in the land of Ham. He sent darkness and made the land dark, for had they not rebelled against his words? He turned their waters into blood, causing their fish to die. Their land teemed with frogs, which went up into the bedrooms of their rulers. He spoke, and there came swarms of flies, and gnats throughout their country. He turned their rain into hail, with lightning throughout their land; he struck down their vines and fig trees and shattered the trees of their country. He spoke, and the locusts came, grasshoppers without number; they ate up every green thing in their land, ate up the produce of their soil. Then he struck down all the firstborn in their land, the firstfruits of all their manhood. He brought out Israel, laden with silver and gold, and from among their tribes no one faltered. Egypt was glad when they left, because dread of Israel had fallen on them. He spread out a cloud as a covering, and a fire to give light at night. They asked, and he brought them quail; he fed them well with the bread of heaven. He opened the rock, and water gushed out; it flowed like a river in the desert. For he remembered his holy promise given to his servant Abraham. He brought out his people with rejoicing, his chosen ones with shouts of joy; he gave them the lands of the nations, and they fell heir to what others had toiled for, that they might keep his precepts and observe his laws. Praise the LORD.

    Praise the LORD. Give thanks to the LORD, for he is good; his love endures forever. Who can proclaim the mighty acts of the LORD or fully declare his praise? Blessed are those who act justly, who always do what is right. Remember me, LORD, when you show favor to your people, come to my aid when you save them, that I may enjoy the prosperity of your chosen ones, that I may share in the joy of your nation and join your inheritance in giving praise. We have sinned, even as our ancestors did; we have done wrong and acted wickedly. When our ancestors were in Egypt, they gave no thought to your miracles; they did not remember your many kindnesses, and they rebelled by the sea, the Red Sea. Yet he saved them for his name’s sake, to make his mighty power known. He rebuked the Red Sea, and it dried up; he led them through the depths as through a desert. He saved them from the hand of the foe; from the hand of the enemy he redeemed them. The waters covered their adversaries; not one of them survived. Then they believed his promises and sang his praise. But they soon forgot what he had done and did not wait for his plan to unfold.

    In the desert they gave in to their craving; in the wilderness they put God to the test. So he gave them what they asked for, but sent a wasting disease among them. In the camp they grew envious of Moses and of Aaron, who was consecrated to the LORD. The earth opened up and swallowed Dathan; it buried the company of Abiram. Fire blazed among their followers; a flame consumed the wicked. At Horeb they made a calf and worshiped an idol cast from metal. They exchanged their glorious God for an image of a bull, which eats grass. They forgot the God who saved them, who had done great things in Egypt, miracles in the land of Ham and awesome deeds by the Red Sea. So he said he would destroy them, had not Moses, his chosen one, stood in the breach before him to keep his wrath from destroying them. Then they despised the pleasant land; they did not believe his promise. They grumbled in their tents and did not obey the LORD. So he swore to them with uplifted hand that he would make them fall in the wilderness, make their descendants fall among the nations and scatter them throughout the lands. They yoked themselves to the Baal of Peor and ate sacrifices offered to lifeless gods; they aroused the LORD’s anger by their wicked deeds, and a plague broke out among them. But Phinehas stood up and intervened, and the plague was checked. This was credited to him as righteousness for endless generations to come.

    By the waters of Meribah they angered the LORD, and trouble came to Moses because of them; for they rebelled against the Spirit of God, and rash words came from Moses’ lips. They did not destroy the peoples as the LORD had commanded them, but they mingled with the nations and adopted their customs. They worshiped their idols, which became a snare to them. They sacrificed their sons and their daughters to false gods. They shed innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was desecrated by their blood. They defiled themselves by what they did; by their deeds they prostituted themselves. Therefore the LORD was angry with his people and abhorred his inheritance. He gave them into the hands of the nations, and their foes ruled over them. Their enemies oppressed them and subjected them to their power. Many times he delivered them, but they were bent on rebellion and they wasted away in their sin. Yet he took note of their distress when he heard their cry; for their sake he remembered his covenant and out of his great love he relented. He caused all who held them captive to show them mercy. Save us, LORD our God, and gather us from the nations, that we may give thanks to your holy name and glory in your praise. Praise be to the LORD, the God of Israel, from everlasting to everlasting. Let all the people say, “Amen!” Praise the LORD.

    Give thanks to the LORD, for he is good; his love endures forever. Let the redeemed of the LORD tell their story, those he redeemed from the hand of the foe, those he gathered from the lands, from east and west, from north and south. Some wandered in desert wastelands, finding no way to a city where they could settle. They were hungry and thirsty, and their lives ebbed away. Then they cried out to the LORD in their trouble, and he delivered them from their distress. He led them by a straight way to a city where they could settle. Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind, for he satisfies the thirsty and fills the hungry with good things. Some sat in darkness, in utter darkness, prisoners suffering in iron chains, because they rebelled against God’s commands and despised the plans of the Most High. So he subjected them to bitter labor; they stumbled, and there was no one to help. Then they cried to the LORD in their trouble, and he saved them from their distress. He brought them out of darkness, the utter darkness, and broke away their chains. Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind, for he breaks down gates of bronze and cuts through bars of iron. Some became fools through their rebellious ways and suffered affliction because of their iniquities. They loathed all food and drew near the gates of death. Then they cried to the LORD in their trouble, and he saved them from their distress. He sent out his word and healed them; he rescued them from the grave. Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind. Let them sacrifice thank offerings and tell of his works with songs of joy.

    Some went out on the sea in ships; they were merchants on the mighty waters. They saw the works of the LORD, his wonderful deeds in the deep. For he spoke and stirred up a tempest that lifted high the waves. They mounted up to the heavens and went down to the depths; in their peril their courage melted away. They reeled and staggered like drunkards; they were at their wits’ end. Then they cried out to the LORD in their trouble, and he brought them out of their distress. He stilled the storm to a whisper; the waves of the sea were hushed. They were glad when it grew calm, and he guided them to their desired haven. Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind. Let them exalt him in the assembly of the people and praise him in the council of the elders. He turned rivers into a desert, flowing springs into thirsty ground, and fruitful land into a salt waste, because of the wickedness of those who lived there. He turned the desert into pools of water and the parched ground into flowing springs; there he brought the hungry to live, and they founded a city where they could settle. They sowed fields and planted vineyards that yielded a fruitful harvest; he blessed them, and their numbers greatly increased, and he did not let their herds diminish. Then their numbers decreased, and they were humbled by oppression, calamity and sorrow; he who pours contempt on nobles made them wander in a trackless waste. But he lifted the needy out of their affliction and increased their families like flocks. The upright see and rejoice, but all the wicked shut their mouths. Let the one who is wise heed these things and ponder the loving deeds of the LORD.

    My heart, O God, is steadfast; I will sing and make music with all my soul. Awake, harp and lyre! I will awaken the dawn. I will praise you, LORD, among the nations; will sing of you among the peoples. For great is your love, higher than the heavens; your faithfulness reaches to the skies. Be exalted, O God, above the heavens; let your glory be over all the earth. Save us and help us with your right hand, that those you love may be delivered. God has spoken from his sanctuary: “In triumph I will parcel out Shechem and measure off the Valley of Sukkoth. Gilead is mine, Manasseh is mine; Ephraim is my helmet, Judah is my scepter. Moab is my washbasin, on Edom I toss my sandal; over Philistia I shout in triumph.” Who will bring me to the fortified city? Who will lead me to Edom? Is it not you, God, you who have rejected us and no longer go out with our armies? Give us aid against the enemy, for human help is worthless. With God we will gain the victory, and he will trample down our enemies.

    My God, whom I praise, do not remain silent, for people who are wicked and deceitful have opened their mouths against me; they have spoken against me with lying tongues. With words of hatred they surround me; they attack me without cause. In return for my friendship they accuse me, but I am a man of prayer. They repay me evil for good, and hatred for my friendship. Appoint someone evil to oppose my enemy; let an accuser stand at his right hand. When he is tried, let him be found guilty, and may his prayers condemn him. May his days be few; may another take his place of leadership. May his children be fatherless and his wife a widow. May his children be wandering beggars; may they be driven from their ruined homes. May a creditor seize all he has; may strangers plunder the fruits of his labor. May no one extend kindness to him or take pity on his fatherless children. May his descendants be cut off, their names blotted out from the next generation. May the iniquity of his fathers be remembered before the LORD; may the sin of his mother never be blotted out. May their sins always remain before the LORD, that he may blot out their name from the earth. For he never thought of doing a kindness, but hounded to death the poor and the needy and the brokenhearted. He loved to pronounce a curse, may it come back on him. He found no pleasure in blessing, may it be far from him. He wore cursing as his garment; it entered into his body like water, into his bones like oil. May it be like a cloak wrapped about him, like a belt tied forever around him. May this be the LORD’s payment to my accusers, to those who speak evil of me.

    But you, Sovereign LORD, help me for your name’s sake; out of the goodness of your love, deliver me. For I am poor and needy, and my heart is wounded within me. I fade away like an evening shadow; I am shaken off like a locust. My knees give way from fasting; my body is thin and gaunt. I am an object of scorn to my accusers; when they see me, they shake their heads. Help me, LORD my God; save me according to your unfailing love. Let them know that it is your hand, that you, LORD, have done it. While they curse, may you bless; may those who attack me be put to shame, but may your servant rejoice. May my accusers be clothed with disgrace and wrapped in shame as in a cloak. With my mouth I will greatly extol the LORD; in the great throng of worshipers I will praise him. For he stands at the right hand of the needy, to save their lives from those who would condemn them.

    The LORD says to my lord: “Sit at my right hand until I make your enemies a footstool for your feet.” The LORD will extend your mighty scepter from Zion, saying, “Rule in the midst of your enemies!” Your troops will be willing on your day of battle. Arrayed in holy splendor, your young men will come to you like dew from the morning’s womb. The LORD has sworn and will not change his mind: “You are a priest forever, in the order of Melchizedek.” The Lord is at your right hand; he will crush kings on the day of his wrath. He will judge the nations, heaping up the dead and crushing the rulers of the whole earth. He will drink from a brook along the way, and so he will lift his head high.

    Praise the LORD. I will extol the LORD with all my heart in the council of the upright and in the assembly. Great are the works of the LORD; they are pondered by all who delight in them. Glorious and majestic are his deeds, and his righteousness endures forever. He has caused his wonders to be remembered; the LORD is gracious and compassionate. He provides food for those who fear him; he remembers his covenant forever. He has shown his people the power of his works, giving them the lands of other nations. The works of his hands are faithful and just; all his precepts are trustworthy. They are established for ever and ever, enacted in faithfulness and uprightness. He provided redemption for his people; he ordained his covenant forever. Holy and awesome is his name. The fear of the LORD is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise.

    Praise the LORD. Blessed are those who fear the LORD, who find great delight in his commands. Their children will be mighty in the land; the generation of the upright will be blessed. Wealth and riches are in their houses, and their righteousness endures forever. Even in darkness light dawns for the upright, for those who are gracious and compassionate and righteous. Good will come to those who are generous and lend freely, who conduct their affairs with justice. Surely the righteous will never be shaken; they will be remembered forever. They will have no fear of bad news; their hearts are steadfast, trusting in the LORD. Their hearts are secure, they will have no fear; in the end they will look in triumph on their foes. They have freely scattered their gifts to the poor, their righteousness endures forever; their horn will be lifted high in honor. The wicked will see and be vexed, they will gnash their teeth and waste away; the longings of the wicked will come to nothing.

    Praise the LORD. Praise the LORD, you his servants; praise the name of the LORD. Let the name of the LORD be praised, both now and forevermore. From the rising of the sun to the place where it sets, the name of the LORD is to be praised. The LORD is exalted over all the nations, his glory above the heavens. Who is like the LORD our God, the One who sits enthroned on high, who stoops down to look on the heavens and the earth? He raises the poor from the dust and lifts the needy from the ash heap; he seats them with princes, with the princes of his people. He settles the childless woman in her home as a happy mother of children. Praise the LORD.

    When Israel came out of Egypt, Jacob from a people of foreign tongue, Judah became God’s sanctuary, Israel his dominion. The sea looked and fled, the Jordan turned back; the mountains leaped like rams, the hills like lambs. Why was it, sea, that you fled? Why, Jordan, did you turn back? Why, mountains, did you leap like rams, you hills, like lambs? Tremble, earth, at the presence of the Lord, at the presence of the God of Jacob, who turned the rock into a pool, the hard rock into springs of water.

    Not to us, LORD, not to us but to your name be the glory, because of your love and faithfulness. Why do the nations say, “Where is their God?” Our God is in heaven; he does whatever pleases him. But their idols are silver and gold, made by human hands. They have mouths, but cannot speak, eyes, but cannot see. They have ears, but cannot hear, noses, but cannot smell. They have hands, but cannot feel, feet, but cannot walk, nor can they utter a sound with their throats. Those who make them will be like them, and so will all who trust in them. All you Israelites, trust in the LORD. He is their help and shield. House of Aaron, trust in the LORD. He is their help and shield. You who fear him, trust in the LORD. He is their help and shield. The LORD remembers us and will bless us: He will bless his people Israel, he will bless the house of Aaron, he will bless those who fear the LORD, small and great alike. May the LORD cause you to flourish, both you and your children. May you be blessed by the LORD, the Maker of heaven and earth. The highest heavens belong to the LORD, but the earth he has given to mankind. It is not the dead who praise the LORD, those who go down to the place of silence; it is we who extol the LORD, both now and forevermore. Praise the LORD.

    I love the LORD, for he heard my voice; he heard my cry for mercy. Because he turned his ear to me, I will call on him as long as I live. The cords of death entangled me, the anguish of the grave came over me; I was overcome by distress and sorrow. Then I called on the name of the LORD: “LORD, save me!” The LORD is gracious and righteous; our God is full of compassion. The LORD protects the unwary; when I was brought low, he saved me. Return to your rest, my soul, for the LORD has been good to you. For you, LORD, have delivered me from death, my eyes from tears, my feet from stumbling, that I may walk before the LORD in the land of the living. I trusted in the LORD when I said, “I am greatly afflicted”; in my alarm I said, “Everyone is a liar.” What shall I return to the LORD for all his goodness to me? I will lift up the cup of salvation and call on the name of the LORD. I will fulfill my vows to the LORD in the presence of all his people. Precious in the sight of the LORD is the death of his faithful servants. Truly I am your servant, LORD; I serve you just as my mother did; you have freed me from my chains. I will sacrifice a thank offering to you and call on the name of the LORD. I will fulfill my vows to the LORD in the presence of all his people, in the courts of the house of the LORD, in your midst, Jerusalem. Praise the LORD.

    Praise the LORD, all you nations; extol him, all you peoples. For great is his love toward us, and the faithfulness of the LORD endures forever. Praise the LORD.

    Give thanks to the LORD, for he is good; his love endures forever. Let Israel say: “His love endures forever.” Let the house of Aaron say: “His love endures forever.” Let those who fear the LORD say: “His love endures forever.” When hard pressed, I cried to the LORD; he brought me into a spacious place. The LORD is with me; I will not be afraid. What can mere mortals do to me? The LORD is with me; he is my helper. I look in triumph on my enemies. It is better to take refuge in the LORD than to trust in humans. It is better to take refuge in the LORD than to trust in princes. All the nations surrounded me, but in the name of the LORD I cut them down. They surrounded me on every side, but in the name of the LORD I cut them down. They swarmed around me like bees, but they were consumed as quickly as burning thorns; in the name of the LORD I cut them down. I was pushed back and about to fall, but the LORD helped me. The LORD is my strength and my defense; he has become my salvation.

    Shouts of joy and victory resound in the tents of the righteous: “The LORD’s right hand has done mighty things! The LORD’s right hand is lifted high; the LORD’s right hand has done mighty things!” I will not die but live, and will proclaim what the LORD has done. The LORD has chastened me severely, but he has not given me over to death. Open for me the gates of the righteous; I will enter and give thanks to the LORD. This is the gate of the LORD through which the righteous may enter. I will give you thanks, for you answered me; you have become my salvation. The stone the builders rejected has become the cornerstone; the LORD has done this, and it is marvelous in our eyes. The LORD has done it this very day; let us rejoice today and be glad. LORD, save us! LORD, grant us success! Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you. The LORD is God, and he has made his light shine on us. With boughs in hand, join in the festal procession up to the horns of the altar. You are my God, and I will praise you; you are my God, and I will exalt you. Give thanks to the LORD, for he is good; his love endures forever.

    Blessed are those whose ways are blameless, who walk according to the law of the LORD. Blessed are those who keep his statutes and seek him with all their heart. They do no wrong but follow his ways. You have laid down precepts that are to be fully obeyed. Oh, that my ways were steadfast in obeying your decrees! Then I would not be put to shame when I consider all your commands. I will praise you with an upright heart as I learn your righteous laws. I will obey your decrees; do not utterly forsake me. How can a young person stay on the path of purity? By living according to your word. I seek you with all my heart; do not let me stray from your commands. I have hidden your word in my heart that I might not sin against you. Praise be to you, LORD; teach me your decrees. With my lips I recount all the laws that come from your mouth. I rejoice in following your statutes as one rejoices in great riches. I meditate on your precepts and consider your ways. I delight in your decrees; I will not neglect your word. Be good to your servant while I live, that I may obey your word. Open my eyes that I may see wonderful things in your law. I am a stranger on earth; do not hide your commands from me. My soul is consumed with longing for your laws at all times. You rebuke the arrogant, who are accursed, those who stray from your commands. Remove from me their scorn and contempt, for I keep your statutes.

    Though rulers sit together and slander me, your servant will meditate on your decrees. Your statutes are my delight; they are my counselors. I am laid low in the dust; preserve my life according to your word. I gave an account of my ways and you answered me; teach me your decrees. Cause me to understand the way of your precepts, that I may meditate on your wonderful deeds. My soul is weary with sorrow; strengthen me according to your word. Keep me from deceitful ways; be gracious to me and teach me your law. I have chosen the way of faithfulness; I have set my heart on your laws. I hold fast to your statutes, LORD; do not let me be put to shame. I run in the path of your commands, for you have broadened my understanding. Teach me, LORD, the way of your decrees, that I may follow it to the end. Give me understanding, so that I may keep your law and obey it with all my heart. Direct me in the path of your commands, for there I find delight. Turn my heart toward your statutes and not toward selfish gain. Turn my eyes away from worthless things; preserve my life according to your word. Fulfill your promise to your servant, so that you may be feared. Take away the disgrace I dread, for your laws are good.

    How I long for your precepts! In your righteousness preserve my life. May your unfailing love come to me, LORD, your salvation, according to your promise; then I can answer anyone who taunts me, for I trust in your word. Never take your word of truth from my mouth, for I have put my hope in your laws. I will always obey your law, for ever and ever. I will walk about in freedom, for I have sought out your precepts. I will speak of your statutes before kings and will not be put to shame, for I delight in your commands because I love them. I reach out for your commands, which I love, that I may meditate on your decrees. Remember your word to your servant, for you have given me hope. My comfort in my suffering is this: Your promise preserves my life. The arrogant mock me unmercifully, but I do not turn from your law. I remember, LORD, your ancient laws, and I find comfort in them. Indignation grips me because of the wicked, who have forsaken your law. Your decrees are the theme of my song wherever I lodge. In the night, LORD, I remember your name, that I may keep your law. This has been my practice: I obey your precepts. You are my portion, LORD; I have promised to obey your words. I have sought your face with all my heart; be gracious to me according to your promise. I have considered my ways and have turned my steps to your statutes. I will hasten and not delay to obey your commands. Though the wicked bind me with ropes, I will not forget your law. At midnight I rise to give you thanks for your righteous laws. I am a friend to all who fear you, to all who follow your precepts. The earth is filled with your love, LORD; teach me your decrees.

    Do good to your servant according to your word, LORD. Teach me knowledge and good judgment, for I trust your commands. Before I was afflicted I went astray, but now I obey your word. You are good, and what you do is good; teach me your decrees. Though the arrogant have smeared me with lies, I keep your precepts with all my heart. Their hearts are callous and unfeeling, but I delight in your law. It was good for me to be afflicted so that I might learn your decrees. The law from your mouth is more precious to me than thousands of pieces of silver and gold. Your hands made me and formed me; give me understanding to learn your commands. May those who fear you rejoice when they see me, for I have put my hope in your word. I know, LORD, that your laws are righteous, and that in faithfulness you have afflicted me. May your unfailing love be my comfort, according to your promise to your servant. Let your compassion come to me that I may live, for your law is my delight. May the arrogant be put to shame for wronging me without cause; but I will meditate on your precepts. May those who fear you turn to me, those who understand your statutes. May I wholeheartedly follow your decrees, that I may not be put to shame.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sun Mar 03, 2019 6:03 am

    My soul faints with longing for your salvation, but I have put my hope in your word. My eyes fail, looking for your promise; I say, “When will you comfort me?” Though I am like a wineskin in the smoke, I do not forget your decrees. How long must your servant wait? When will you punish my persecutors? The arrogant dig pits to trap me, contrary to your law. All your commands are trustworthy; help me, for I am being persecuted without cause. They almost wiped me from the earth, but I have not forsaken your precepts. In your unfailing love preserve my life, that I may obey the statutes of your mouth. Your word, LORD, is eternal; it stands firm in the heavens. Your faithfulness continues through all generations; you established the earth, and it endures. Your laws endure to this day, for all things serve you. If your law had not been my delight, I would have perished in my affliction.

    I will never forget your precepts, for by them you have preserved my life. Save me, for I am yours; I have sought out your precepts. The wicked are waiting to destroy me, but I will ponder your statutes. To all perfection I see a limit, but your commands are boundless. Oh, how I love your law! I meditate on it all day long. Your commands are always with me and make me wiser than my enemies. I have more insight than all my teachers, for I meditate on your statutes. I have more understanding than the elders, for I obey your precepts. I have kept my feet from every evil path so that I might obey your word. I have not departed from your laws, for you yourself have taught me. How sweet are your words to my taste, sweeter than honey to my mouth! I gain understanding from your precepts; therefore I hate every wrong path. Your word is a lamp for my feet, a light on my path. I have taken an oath and confirmed it, that I will follow your righteous laws. I have suffered much; preserve my life, LORD, according to your word. Accept, LORD, the willing praise of my mouth, and teach me your laws. Though I constantly take my life in my hands, I will not forget your law. The wicked have set a snare for me, but I have not strayed from your precepts. Your statutes are my heritage forever; they are the joy of my heart. My heart is set on keeping your decrees to the very end. I hate double-minded people, but I love your law. You are my refuge and my shield; I have put my hope in your word.

    Away from me, you evildoers, that I may keep the commands of my God! Sustain me, my God, according to your promise, and I will live; do not let my hopes be dashed. Uphold me, and I will be delivered; I will always have regard for your decrees. You reject all who stray from your decrees, for their delusions come to nothing. All the wicked of the earth you discard like dross; therefore I love your statutes. My flesh trembles in fear of you; I stand in awe of your laws. I have done what is righteous and just; do not leave me to my oppressors. Ensure your servant’s well-being; do not let the arrogant oppress me. My eyes fail, looking for your salvation, looking for your righteous promise. Deal with your servant according to your love and teach me your decrees. I am your servant; give me discernment that I may understand your statutes. It is time for you to act, LORD; your law is being broken. Because I love your commands more than gold, more than pure gold, and because I consider all your precepts right, I hate every wrong path. Your statutes are wonderful; therefore I obey them. The unfolding of your words gives light; it gives understanding to the simple. I open my mouth and pant, longing for your commands. Turn to me and have mercy on me, as you always do to those who love your name. Direct my footsteps according to your word; let no sin rule over me. Redeem me from human oppression, that I may obey your precepts.

    Make your face shine on your servant and teach me your decrees. Streams of tears flow from my eyes, for your law is not obeyed. You are righteous, LORD, and your laws are right. The statutes you have laid down are righteous; they are fully trustworthy. My zeal wears me out, for my enemies ignore your words. Your promises have been thoroughly tested, and your servant loves them. Though I am lowly and despised, I do not forget your precepts. Your righteousness is everlasting and your law is true. Trouble and distress have come upon me, but your commands give me delight. Your statutes are always righteous; give me understanding that I may live. I call with all my heart; answer me, LORD, and I will obey your decrees. I call out to you; save me and I will keep your statutes. I rise before dawn and cry for help; I have put my hope in your word. My eyes stay open through the watches of the night, that I may meditate on your promises. Hear my voice in accordance with your love; preserve my life, LORD, according to your laws. Those who devise wicked schemes are near, but they are far from your law. Yet you are near, LORD, and all your commands are true. Long ago I learned from your statutes that you established them to last forever. Look on my suffering and deliver me, for I have not forgotten your law. Defend my cause and redeem me; preserve my life according to your promise. Salvation is far from the wicked, for they do not seek out your decrees.

    Your compassion, LORD, is great; preserve my life according to your laws. Many are the foes who persecute me, but I have not turned from your statutes. I look on the faithless with loathing, for they do not obey your word. See how I love your precepts; preserve my life, LORD, in accordance with your love. All your words are true; all your righteous laws are eternal. Rulers persecute me without cause, but my heart trembles at your word. I rejoice in your promise like one who finds great spoil. I hate and detest falsehood but I love your law. Seven times a day I praise you for your righteous laws. Great peace have those who love your law, and nothing can make them stumble. I wait for your salvation, LORD, and I follow your commands. I obey your statutes, for I love them greatly. I obey your precepts and your statutes, for all my ways are known to you. May my cry come before you, LORD; give me understanding according to your word. May my supplication come before you; deliver me according to your promise. May my lips overflow with praise, for you teach me your decrees. May my tongue sing of your word, for all your commands are righteous. May your hand be ready to help me, for I have chosen your precepts. I long for your salvation, LORD, and your law gives me delight. Let me live that I may praise you, and may your laws sustain me. I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands.

    I call on the LORD in my distress, and he answers me. Save me, LORD, from lying lips and from deceitful tongues. What will he do to you, and what more besides, you deceitful tongue? He will punish you with a warrior’s sharp arrows, with burning coals of the broom bush. Woe to me that I dwell in Meshek, that I live among the tents of Kedar! Too long have I lived among those who hate peace. I am for peace; but when I speak, they are for war.

    I lift up my eyes to the mountains. Where does my help come from? My help comes from the LORD, the Maker of heaven and earth. He will not let your foot slip. He who watches over you will not slumber; indeed, he who watches over Israel will neither slumber nor sleep. The LORD watches over you. The LORD is your shade at your right hand; the sun will not harm you by day, nor the moon by night. The LORD will keep you from all harm. He will watch over your life; the LORD will watch over your coming and going both now and forevermore.

    I rejoiced with those who said to me, “Let us go to the house of the LORD.” Our feet are standing in your gates, Jerusalem. Jerusalem is built like a city that is closely compacted together. That is where the tribes go up. The tribes of the LORD, to praise the name of the LORD according to the statute given to Israel. There stand the thrones for judgment, the thrones of the house of David. Pray for the peace of Jerusalem: “May those who love you be secure. May there be peace within your walls and security within your citadels.” For the sake of my family and friends, I will say, “Peace be within you.” For the sake of the house of the LORD our God, I will seek your prosperity.

    I lift up my eyes to you, to you who sit enthroned in heaven. As the eyes of slaves look to the hand of their master, as the eyes of a female slave look to the hand of her mistress, so our eyes look to the LORD our God, till he shows us his mercy. Have mercy on us, LORD, have mercy on us, for we have endured no end of contempt. We have endured no end of ridicule from the arrogant, of contempt from the proud.

    If the LORD had not been on our side, let Israel say, if the LORD had not been on our side when people attacked us, they would have swallowed us alive when their anger flared against us; the flood would have engulfed us, the torrent would have swept over us, the raging waters would have swept us away. Praise be to the LORD, who has not let us be torn by their teeth. We have escaped like a bird from the fowler’s snare; the snare has been broken, and we have escaped. Our help is in the name of the LORD, the Maker of heaven and earth.

    Those who trust in the LORD are like Mount Zion, which cannot be shaken but endures forever. As the mountains surround Jerusalem, so the LORD surrounds his people both now and forevermore. The scepter of the wicked will not remain over the land allotted to the righteous, for then the righteous might use their hands to do evil. LORD, do good to those who are good, to those who are upright in heart. But those who turn to crooked ways the LORD will banish with the evildoers. Peace be on Israel.

    When the LORD restored the fortunes of Zion, we were like those who dreamed. Our mouths were filled with laughter, our tongues with songs of joy. Then it was said among the nations, “The LORD has done great things for them.” The LORD has done great things for us, and we are filled with joy. Restore our fortunes, LORD, like streams in the Negev. Those who sow with tears will reap with songs of joy. Those who go out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with them.

    Unless the LORD builds the house, the builders labor in vain. Unless the LORD watches over the city, the guards stand watch in vain. In vain you rise early and stay up late, toiling for food to eat, for he grants sleep to those he loves. Children are a heritage from the LORD, offspring a reward from him. Like arrows in the hands of a warrior are children born in one’s youth. Blessed is the man whose quiver is full of them. They will not be put to shame when they contend with their opponents in court.

    Blessed are all who fear the LORD, who walk in obedience to him. You will eat the fruit of your labor; blessings and prosperity will be yours. Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table. Yes, this will be the blessing for the man who fears the LORD. May the LORD bless you from Zion; may you see the prosperity of Jerusalem all the days of your life. May you live to see your children’s children. Peace be on Israel.

    “They have greatly oppressed me from my youth,” let Israel say; “they have greatly oppressed me from my youth, but they have not gained the victory over me. Plowmen have plowed my back and made their furrows long. But the LORD is righteous; he has cut me free from the cords of the wicked.” May all who hate Zion be turned back in shame. May they be like grass on the roof, which withers before it can grow; a reaper cannot fill his hands with it, nor one who gathers fill his arms. May those who pass by not say to them, “The blessing of the LORD be on you; we bless you in the name of the LORD.”

    Out of the depths I cry to you, LORD; Lord, hear my voice. Let your ears be attentive to my cry for mercy. If you, LORD, kept a record of sins, Lord, who could stand? But with you there is forgiveness, so that we can, with reverence, serve you. I wait for the LORD, my whole being waits, and in his word I put my hope. I wait for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning. Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption. He himself will redeem Israel from all their sins.

    My heart is not proud, LORD, my eyes are not haughty; I do not concern myself with great matters or things too wonderful for me. But I have calmed and quieted myself, I am like a weaned child with its mother; like a weaned child I am content. Israel, put your hope in the LORD both now and forevermore.

    LORD, remember David and all his self-denial. He swore an oath to the LORD, he made a vow to the Mighty One of Jacob: “I will not enter my house or go to my bed, I will allow no sleep to my eyes or slumber to my eyelids, till I find a place for the LORD, a dwelling for the Mighty One of Jacob.” We heard it in Ephrathah, we came upon it in the fields of Jaar: “Let us go to his dwelling place, let us worship at his footstool, saying, ‘Arise, LORD, and come to your resting place, you and the ark of your might. May your priests be clothed with your righteousness; may your faithful people sing for joy.’” For the sake of your servant David, do not reject your anointed one. The LORD swore an oath to David, a sure oath he will not revoke: “One of your own descendants I will place on your throne. If your sons keep my covenant and the statutes I teach them, then their sons will sit on your throne for ever and ever.” For the LORD has chosen Zion, he has desired it for his dwelling, saying, “This is my resting place for ever and ever; here I will sit enthroned, for I have desired it. I will bless her with abundant provisions; her poor I will satisfy with food. I will clothe her priests with salvation, and her faithful people will ever sing for joy. "Here I will make a horn grow for David and set up a lamp for my anointed one. I will clothe his enemies with shame, but his head will be adorned with a radiant crown.”

    How good and pleasant it is when God’s people live together in unity! It is like precious oil poured on the head, running down on the beard, running down on Aaron’s beard, down on the collar of his robe. It is as if the dew of Hermon were falling on Mount Zion. For there the LORD bestows his blessing, even life forevermore.

    Praise the LORD, all you servants of the LORD who minister by night in the house of the LORD. Lift up your hands in the sanctuary and praise the LORD. May the LORD bless you from Zion, he who is the Maker of heaven and earth.

    Praise the LORD. Praise the name of the LORD; praise him, you servants of the LORD, you who minister in the house of the LORD, in the courts of the house of our God. Praise the LORD, for the LORD is good; sing praise to his name, for that is pleasant. For the LORD has chosen Jacob to be his own, Israel to be his treasured possession. I know that the LORD is great, that our Lord is greater than all gods. The LORD does whatever pleases him, in the heavens and on the earth, in the seas and all their depths. He makes clouds rise from the ends of the earth; he sends lightning with the rain and brings out the wind from his storehouses. He struck down the firstborn of Egypt, the firstborn of people and animals. He sent his signs and wonders into your midst, Egypt, against Pharaoh and all his servants. He struck down many nations and killed mighty kings. Sihon king of the Amorites, Og king of Bashan, and all the kings of Canaan, and he gave their land as an inheritance, an inheritance to his people Israel. Your name, LORD, endures forever, your renown, LORD, through all generations. For the LORD will vindicate his people and have compassion on his servants. The idols of the nations are silver and gold, made by human hands. They have mouths, but cannot speak, eyes, but cannot see. They have ears, but cannot hear, nor is there breath in their mouths. Those who make them will be like them, and so will all who trust in them. All you Israelites, praise the LORD; house of Aaron, praise the LORD; house of Levi, praise the LORD; you who fear him, praise the LORD. Praise be to the LORD from Zion, to him who dwells in Jerusalem. Praise the LORD.

    Give thanks to the LORD, for he is good. His love endures forever. Give thanks to the God of gods. His love endures forever. Give thanks to the Lord of lords: His love endures forever. To him who alone does great wonders, His love endures forever. Who by his understanding made the heavens, His love endures forever. Who spread out the earth upon the waters, His love endures forever. Who made the great lights, His love endures forever. The sun to govern the day, His love endures forever. The moon and stars to govern the night; His love endures forever. To him who struck down the firstborn of Egypt His love endures forever. And brought Israel out from among them His love endures forever. With a mighty hand and outstretched arm; His love endures forever. To him who divided the Red Sea asunder, His love endures forever. And brought Israel through the midst of it, His love endures forever. But swept Pharaoh and his army into the Red Sea; His love endures forever. To him who led his people through the wilderness; His love endures forever. To him who struck down great kings, His love endures forever. And killed mighty kings, His love endures forever. Sihon king of the Amorites His love endures forever. And Og king of Bashan, His love endures forever. And gave their land as an inheritance, His love endures forever. An inheritance to his servant Israel, His love endures forever. He remembered us in our low estate His love endures forever. And freed us from our enemies. His love endures forever. He gives food to every creature. His love endures forever. Give thanks to the God of heaven. His love endures forever.

    By the rivers of Babylon we sat and wept when we remembered Zion. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? If I forget you, Jerusalem, may my right hand forget its skill. May my tongue cling to the roof of my mouth if I do not remember you, if I do not consider Jerusalem my highest joy. Remember, LORD, what the Edomites did on the day Jerusalem fell. “Tear it down,” they cried, “tear it down to its foundations!” Daughter Babylon, doomed to destruction, happy is the one who repays you according to what you have done to us. Happy is the one who seizes your infants and dashes them against the rocks.

    I will praise you, LORD, with all my heart; before the “gods” I will sing your praise. I will bow down toward your holy temple and will praise your name for your unfailing love and your faithfulness, for you have so exalted your solemn decree that it surpasses your fame. When I called, you answered me; you greatly emboldened me. May all the kings of the earth praise you, LORD, when they hear what you have decreed. May they sing of the ways of the LORD, for the glory of the LORD is great. Though the LORD is exalted, he looks kindly on the lowly; though lofty, he sees them from afar. Though I walk in the midst of trouble, you preserve my life. You stretch out your hand against the anger of my foes; with your right hand you save me. The LORD will vindicate me; your love, LORD, endures forever. Do not abandon the works of your hands.

    You have searched me, LORD, and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. Before a word is on my tongue you, LORD, know it completely. You hem me in behind and before, and you lay your hand upon me. Such knowledge is too wonderful for me, too lofty for me to attain. Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast. If I say, “Surely the darkness will hide me and the light become night around me,” even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you. For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be. How precious to me are your thoughts, God! How vast is the sum of them! Were I to count them, they would outnumber the grains of sand. When I awake, I am still with you. If only you, God, would slay the wicked! Away from me, you who are bloodthirsty! They speak of you with evil intent; your adversaries misuse your name. Do I not hate those who hate you, LORD, and abhor those who are in rebellion against you? I have nothing but hatred for them; I count them my enemies. Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.

    Rescue me, LORD, from evildoers; protect me from the violent, who devise evil plans in their hearts and stir up war every day. They make their tongues as sharp as a serpent’s; the poison of vipers is on their lips. Keep me safe, LORD, from the hands of the wicked; protect me from the violent, who devise ways to trip my feet. The arrogant have hidden a snare for me; they have spread out the cords of their net and have set traps for me along my path. I say to the LORD, “You are my God.” Hear, LORD, my cry for mercy. Sovereign LORD, my strong deliverer, you shield my head in the day of battle. Do not grant the wicked their desires, LORD; do not let their plans succeed. Those who surround me proudly rear their heads; may the mischief of their lips engulf them. May burning coals fall on them; may they be thrown into the fire, into miry pits, never to rise. May slanderers not be established in the land; may disaster hunt down the violent. I know that the LORD secures justice for the poor and upholds the cause of the needy. Surely the righteous will praise your name, and the upright will live in your presence.

    I call to you, LORD, come quickly to me; hear me when I call to you. May my prayer be set before you like incense; may the lifting up of my hands be like the evening sacrifice. Set a guard over my mouth, LORD; keep watch over the door of my lips. Do not let my heart be drawn to what is evil so that I take part in wicked deeds along with those who are evildoers; do not let me eat their delicacies. Let a righteous man strike me. That is a kindness; let him rebuke me. That is oil on my head. My head will not refuse it, for my prayer will still be against the deeds of evildoers. Their rulers will be thrown down from the cliffs, and the wicked will learn that my words were well spoken. They will say, “As one plows and breaks up the earth, so our bones have been scattered at the mouth of the grave.” But my eyes are fixed on you, Sovereign LORD; in you I take refuge. Do not give me over to death. Keep me safe from the traps set by evildoers, from the snares they have laid for me. Let the wicked fall into their own nets, while I pass by in safety.

    I cry aloud to the LORD; I lift up my voice to the LORD for mercy. I pour out before him my complaint; before him I tell my trouble. When my spirit grows faint within me, it is you who watch over my way. In the path where I walk people have hidden a snare for me. Look and see, there is no one at my right hand; no one is concerned for me. I have no refuge; no one cares for my life. I cry to you, LORD; I say, “You are my refuge, my portion in the land of the living.” Listen to my cry, for I am in desperate need; rescue me from those who pursue me, for they are too strong for me. Set me free from my prison, that I may praise your name. Then the righteous will gather about me because of your goodness to me.

    LORD, hear my prayer, listen to my cry for mercy; in your faithfulness and righteousness come to my relief. Do not bring your servant into judgment, for no one living is righteous before you. The enemy pursues me, he crushes me to the ground; he makes me dwell in the darkness like those long dead. So my spirit grows faint within me; my heart within me is dismayed. I remember the days of long ago; I meditate on all your works and consider what your hands have done. I spread out my hands to you; I thirst for you like a parched land. Answer me quickly, LORD; my spirit fails. Do not hide your face from me or I will be like those who go down to the pit. Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way I should go, for to you I entrust my life. Rescue me from my enemies, LORD, for I hide myself in you. Teach me to do your will, for you are my God; may your good Spirit lead me on level ground. For your name’s sake, LORD, preserve my life; in your righteousness, bring me out of trouble. In your unfailing love, silence my enemies; destroy all my foes, for I am your servant.

    Praise be to the LORD my Rock, who trains my hands for war, my fingers for battle. He is my loving God and my fortress, my stronghold and my deliverer, my shield, in whom I take refuge, who subdues peoples under me. LORD, what are human beings that you care for them, mere mortals that you think of them? They are like a breath; their days are like a fleeting shadow. Part your heavens, LORD, and come down; touch the mountains, so that they smoke. Send forth lightning and scatter the enemy; shoot your arrows and rout them. Reach down your hand from on high; deliver me and rescue me from the mighty waters, from the hands of foreigners whose mouths are full of lies, whose right hands are deceitful. I will sing a new song to you, my God; on the ten-stringed lyre I will make music to you, to the One who gives victory to kings, who delivers his servant David. From the deadly sword deliver me; rescue me from the hands of foreigners whose mouths are full of lies, whose right hands are deceitful. Then our sons in their youth will be like well-nurtured plants, and our daughters will be like pillars carved to adorn a palace. Our barns will be filled with every kind of provision. Our sheep will increase by thousands, by tens of thousands in our fields; our oxen will draw heavy loads. There will be no breaching of walls, no going into captivity, no cry of distress in our streets. Blessed is the people of whom this is true; blessed is the people whose God is the LORD.

    I will exalt you, my God the King; I will praise your name for ever and ever. Every day I will praise you and extol your name for ever and ever. Great is the LORD and most worthy of praise; his greatness no one can fathom. One generation commends your works to another; they tell of your mighty acts. They speak of the glorious splendor of your majesty, and I will meditate on your wonderful works. They tell of the power of your awesome works, and I will proclaim your great deeds. They celebrate your abundant goodness and joyfully sing of your righteousness. The LORD is gracious and compassionate, slow to anger and rich in love. The LORD is good to all; he has compassion on all he has made. All your works praise you, LORD; your faithful people extol you. They tell of the glory of your kingdom and speak of your might, so that all people may know of your mighty acts and the glorious splendor of your kingdom. Your kingdom is an everlasting kingdom, and your dominion endures through all generations. The LORD is trustworthy in all he promises and faithful in all he does. The LORD upholds all who fall and lifts up all who are bowed down. The eyes of all look to you, and you give them their food at the proper time. You open your hand and satisfy the desires of every living thing. The LORD is righteous in all his ways and faithful in all he does. The LORD is near to all who call on him, to all who call on him in truth. He fulfills the desires of those who fear him; he hears their cry and saves them. The LORD watches over all who love him, but all the wicked he will destroy. My mouth will speak in praise of the LORD. Let every creature praise his holy name for ever and ever.

    Praise the LORD. Praise the LORD, my soul. I will praise the LORD all my life; I will sing praise to my God as long as I live. Do not put your trust in princes, in human beings, who cannot save. When their spirit departs, they return to the ground; on that very day their plans come to nothing. Blessed are those whose help is the God of Jacob, whose hope is in the LORD their God. He is the Maker of heaven and earth, the sea, and everything in them, he remains faithful forever. He upholds the cause of the oppressed and gives food to the hungry. The LORD sets prisoners free, the LORD gives sight to the blind, the LORD lifts up those who are bowed down, the LORD loves the righteous. The LORD watches over the foreigner and sustains the fatherless and the widow, but he frustrates the ways of the wicked. The LORD reigns forever, your God, O Zion, for all generations. Praise the LORD.

    Praise the LORD. How good it is to sing praises to our God, how pleasant and fitting to praise him! The LORD builds up Jerusalem; he gathers the exiles of Israel. He heals the brokenhearted and binds up their wounds. He determines the number of the stars and calls them each by name. Great is our Lord and mighty in power; his understanding has no limit. The LORD sustains the humble but casts the wicked to the ground. Sing to the LORD with grateful praise; make music to our God on the harp. He covers the sky with clouds; he supplies the earth with rain and makes grass grow on the hills. He provides food for the cattle and for the young ravens when they call. His pleasure is not in the strength of the horse, nor his delight in the legs of the warrior; the LORD delights in those who fear him, who put their hope in his unfailing love. Extol the LORD, Jerusalem; praise your God, Zion. He strengthens the bars of your gates and blesses your people within you. He grants peace to your borders and satisfies you with the finest of wheat. He sends his command to the earth; his word runs swiftly. He spreads the snow like wool and scatters the frost like ashes. He hurls down his hail like pebbles. Who can withstand his icy blast? He sends his word and melts them; he stirs up his breezes, and the waters flow. He has revealed his word to Jacob, his laws and decrees to Israel. He has done this for no other nation; they do not know his laws. Praise the LORD.

    Praise the LORD. Praise the LORD from the heavens; praise him in the heights above. Praise him, all his angels; praise him, all his heavenly hosts. Praise him, sun and moon; praise him, all you shining stars. Praise him, you highest heavens and you waters above the skies. Let them praise the name of the LORD, for at his command they were created, and he established them for ever and ever, he issued a decree that will never pass away. Praise the LORD from the earth, you great sea creatures and all ocean depths, lightning and hail, snow and clouds, stormy winds that do his bidding, you mountains and all hills, fruit trees and all cedars, wild animals and all cattle, small creatures and flying birds, kings of the earth and all nations, you princes and all rulers on earth, young men and women, old men and children. Let them praise the name of the LORD, for his name alone is exalted; his splendor is above the earth and the heavens. And he has raised up for his people a horn, the praise of all his faithful servants, of Israel, the people close to his heart. Praise the LORD.

    Praise the LORD. Sing to the LORD a new song, his praise in the assembly of his faithful people. Let Israel rejoice in their Maker; let the people of Zion be glad in their King. Let them praise his name with dancing and make music to him with timbrel and harp. For the LORD takes delight in his people; he crowns the humble with victory. Let his faithful people rejoice in this honor and sing for joy on their beds. May the praise of God be in their mouths and a double-edged sword in their hands, to inflict vengeance on the nations and punishment on the peoples, to bind their kings with fetters, their nobles with shackles of iron, to carry out the sentence written against them. This is the glory of all his faithful people. Praise the LORD.

    Praise the LORD. Praise God in his sanctuary; praise him in his mighty heavens. Praise him for his acts of power; praise him for his surpassing greatness. Praise him with the sounding of the trumpet, praise him with the harp and lyre, praise him with timbrel and dancing, praise him with the strings and pipe, praise him with the clash of cymbals, praise him with resounding cymbals. Let everything that has breath praise the LORD. Praise the LORD.

    The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah. Hear me, you heavens! Listen, earth! For the LORD has spoken: “I reared children and brought them up, but they have rebelled against me. The ox knows its master, the donkey its owner’s manger, but Israel does not know, my people do not understand.” Woe to the sinful nation, a people whose guilt is great, a brood of evildoers, children given to corruption! They have forsaken the LORD; they have spurned the Holy One of Israel and turned their backs on him. Why should you be beaten anymore? Why do you persist in rebellion? Your whole head is injured, your whole heart afflicted. From the sole of your foot to the top of your head there is no soundness— only wounds and welts and open sores, not cleansed or bandaged or soothed with olive oil. Your country is desolate, your cities burned with fire; your fields are being stripped by foreigners right before you, laid waste as when overthrown by strangers. Daughter Zion is left like a shelter in a vineyard, like a hut in a cucumber field, like a city under siege. Unless the LORD Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah. Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah!

    "The multitude of your sacrifices— what are they to me?” says the LORD. “I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats. When you come to appear before me, who has asked this of you, this trampling of my courts? Stop bringing meaningless offerings! Your incense is detestable to me. New Moons, Sabbaths and convocations— I cannot bear your worthless assemblies. Your New Moon feasts and your appointed festivals I hate with all my being. They have become a burden to me; I am weary of bearing them. When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. Your hands are full of blood! Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong. Learn to do right; seek justice. Defend the oppressed.Take up the cause of the fatherless; plead the case of the widow. “Come now, let us settle the matter,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. If you are willing and obedient, you will eat the good things of the land; but if you resist and rebel, you will be devoured by the sword.” For the mouth of the LORD has spoken.

    See how the faithful city has become a prostitute! She once was full of justice; righteousness used to dwell in her— but now murderers! Your silver has become dross, your choice wine is diluted with water. Your rulers are rebels, partners with thieves; they all love bribes and chase after gifts. They do not defend the cause of the fatherless; the widow’s case does not come before them. Therefore the Lord, the LORD Almighty, the Mighty One of Israel, declares: “Ah! I will vent my wrath on my foes and avenge myself on my enemies. I will turn my hand against you;I will thoroughly purge away your dross and remove all your impurities. I will restore your leaders as in days of old, your rulers as at the beginning. Afterward you will be called the City of Righteousness, the Faithful City.” Zion will be delivered with justice, her penitent ones with righteousness. But rebels and sinners will both be broken, and those who forsake the LORD will perish. “You will be ashamed because of the sacred oaks in which you have delighted; you will be disgraced because of the gardens that you have chosen. You will be like an oak with fading leaves, like a garden without water. The mighty man will become tinder and his work a spark; both will burn together, with no one to quench the fire.”

    This is what Isaiah son of Amoz saw concerning Judah and Jerusalem: In the last days the mountain of the LORD’s temple will be established as the highest of the mountains; it will be exalted above the hills, and all nations will stream to it. Many peoples will come and say, “Come, let us go up to the mountain of the LORD, to the temple of the God of Jacob. He will teach us his ways, so that we may walk in his paths.” The law will go out from Zion, the word of the LORD from Jerusalem. He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. Come, descendants of Jacob, let us walk in the light of the LORD.

    You, LORD, have abandoned your people, the descendants of Jacob. They are full of superstitions from the East; they practice divination like the Philistines and embrace pagan customs. Their land is full of silver and gold; there is no end to their treasures. Their land is full of horses; there is no end to their chariots. Their land is full of idols; they bow down to the work of their hands, to what their fingers have made. So people will be brought low and everyone humbled— do not forgive them. Go into the rocks, hide in the ground from the fearful presence of the LORD and the splendor of his majesty! The eyes of the arrogant will be humbled and human pride brought low; the LORD alone will be exalted in that day. The LORD Almighty has a day in store for all the proud and lofty, for all that is exalted (and they will be humbled), for all the cedars of Lebanon, tall and lofty, and all the oaks of Bashan, for all the towering mountains and all the high hills, for every lofty tower and every fortified wall, for every trading shipand every stately vessel.

    The arrogance of man will be brought low and human pride humbled; the LORD alone will be exalted in that day, and the idols will totally disappear. People will flee to caves in the rocks and to holes in the ground from the fearful presence of the LORD and the splendor of his majesty, when he rises to shake the earth. In that day people will throw away to the moles and bats their idols of silver and idols of gold, which they made to worship. They will flee to caverns in the rocks and to the overhanging crags from the fearful presence of the LORD and the splendor of his majesty, when he rises to shake the earth. Stop trusting in mere humans, who have but a breath in their nostrils. Why hold them in esteem?

    See now, the Lord, the LORD Almighty, is about to take from Jerusalem and Judah both supply and support: all supplies of food and all supplies of water, the hero and the warrior, the judge and the prophet, the diviner and the elder, the captain of fifty and the man of rank, the counselor, skilled craftsman and clever enchanter. “I will make mere youths their officials; children will rule over them.” People will oppress each other— man against man, neighbor against neighbor. The young will rise up against the old, the nobody against the honored. A man will seize one of his brothers in his father’s house, and say, “You have a cloak, you be our leader; take charge of this heap of ruins!” But in that day he will cry out, “I have no remedy. I have no food or clothing in my house; do not make me the leader of the people.” Jerusalem staggers, Judah is falling; their words and deeds are against the LORD, defying his glorious presence. The look on their faces testifies against them; they parade their sin like Sodom; they do not hide it. Woe to them! They have brought disaster upon themselves. Tell the righteous it will be well with them, for they will enjoy the fruit of their deeds. Woe to the wicked! Disaster is upon them! They will be paid back for what their hands have done.

    Youths oppress my people, women rule over them. My people, your guides lead you astray; they turn you from the path. The LORD takes his place in court; he rises to judge the people. The LORD enters into judgment against the elders and leaders of his people: “It is you who have ruined my vineyard; the plunder from the poor is in your houses. What do you mean by crushing my people and grinding the faces of the poor?” declares the Lord, the LORD Almighty. The LORD says, “The women of Zion are haughty, walking along with outstretched necks, flirting with their eyes, strutting along with swaying hips, with ornaments jingling on their ankles. Therefore the Lord will bring sores on the heads of the women of Zion; the LORD will make their scalps bald.” In that day the Lord will snatch away their finery: the bangles and headbands and crescent necklaces, the earrings and bracelets and veils, the headdresses and anklets and sashes, the perfume bottles and charms, the signet rings and nose rings, the fine robes and the capes and cloaks, the purses and mirrors, and the linen garments and tiaras and shawls. Instead of fragrance there will be a stench; instead of a sash, a rope; instead of well-dressed hair, baldness; instead of fine clothing, sackcloth; instead of beauty, branding. Your men will fall by the sword, your warriors in battle. The gates of Zion will lament and mourn; destitute, she will sit on the ground.

    In that day seven women will take hold of one man and say, “We will eat our own food and provide our own clothes; only let us be called by your name. Take away our disgrace!” In that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel. Those who are left in Zion, who remain in Jerusalem, will be called holy, all who are recorded among the living in Jerusalem. The Lord will wash away the filth of the women of Zion; he will cleanse the bloodstains from Jerusalem by a spirit of judgment and a spirit of fire. Then the LORD will create over all of Mount Zion and over those who assemble there a cloud of smoke by day and a glow of flaming fire by night; over everything the glory will be a canopy. It will be a shelter and shade from the heat of the day, and a refuge and hiding place from the storm and rain.

    I will sing for the one I love a song about his vineyard: My loved one had a vineyard on a fertile hillside. He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a winepress as well. Then he looked for a crop of good grapes, but it yielded only bad fruit. “Now you dwellers in Jerusalem and people of Judah, judge between me and my vineyard. What more could have been done for my vineyard than I have done for it? When I looked for good grapes, why did it yield only bad? Now I will tell you what I am going to do to my vineyard: I will take away its hedge, and it will be destroyed; I will break down its wall, and it will be trampled. I will make it a wasteland, neither pruned nor cultivated, and briers and thorns will grow there. I will command the clouds not to rain on it.” The vineyard of the LORD Almighty is the nation of Israel, and the people of Judah are the vines he delighted in. And he looked for justice, but saw bloodshed; for righteousness, but heard cries of distress.

    Woe to you who add house to house and join field to field till no space is left and you live alone in the land. The LORD Almighty has declared in my hearing: “Surely the great houses will become desolate, the fine mansions left without occupants. A ten-acre vineyard will produce only a bath of wine; a homer of seed will yield only an ephah of grain.” Woe to those who rise early in the morning to run after their drinks, who stay up late at night till they are inflamed with wine. They have harps and lyres at their banquets, pipes and timbrels and wine, but they have no regard for the deeds of the LORD, no respect for the work of his hands. Therefore my people will go into exile for lack of understanding; those of high rank will die of hunger and the common people will be parched with thirst. Therefore Death expands its jaws, opening wide its mouth; into it will descend their nobles and masses with all their brawlers and revelers. So people will be brought low and everyone humbled, the eyes of the arrogant humbled. But the LORD Almighty will be exalted by his justice, and the holy God will be proved holy by his righteous acts. Then sheep will graze as in their own pasture; lambs will feed among the ruins of the rich. Woe to those who draw sin along with cords of deceit, and wickedness as with cart ropes, to those who say, “Let God hurry; let him hasten his work so we may see it. The plan of the Holy One of Israel— let it approach, let it come into view, so we may know it.”

    Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Woe to those who are wise in their own eyes and clever in their own sight. Woe to those who are heroes at drinking wine and champions at mixing drinks, who acquit the guilty for a bribe, but deny justice to the innocent. Therefore, as tongues of fire lick up straw and as dry grass sinks down in the flames, so their roots will decay and their flowers blow away like dust; for they have rejected the law of the LORD Almighty and spurned the word of the Holy One of Israel. Therefore the LORD’s anger burns against his people; his hand is raised and he strikes them down. The mountains shake, and the dead bodies are like refuse in the streets. Yet for all this, his anger is not turned away, his hand is still upraised. He lifts up a banner for the distant nations, he whistles for those at the ends of the earth. Here they come, swiftly and speedily! Not one of them grows tired or stumbles, not one slumbers or sleeps; not a belt is loosened at the waist, not a sandal strap is broken. Their arrows are sharp, all their bows are strung; their horses’ hooves seem like flint, their chariot wheels like a whirlwind. Their roar is like that of the lion, they roar like young lions; they growl as they seize their prey and carry it off with no one to rescue. In that day they will roar over it like the roaring of the sea. And if one looks at the land, there is only darkness and distress; even the sun will be darkened by clouds.

    In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: “Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.” At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke. “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.” Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

    Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!” He said, “Go and tell this people: “ ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’ Make the heart of this people calloused; make their ears dull and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.” Then I said, “For how long, Lord?” And he answered: “Until the cities lie ruined and without inhabitant, until the houses are left deserted and the fields ruined and ravaged, until the LORD has sent everyone far away and the land is utterly forsaken. And though a tenth remains in the land, it will again be laid waste. But as the terebinth and oak leave stumps when they are cut down, so the holy seed will be the stump in the land.”

    When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it. Now the house of David was told, “Aram has allied itself with Ephraim”; so the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind. Then the LORD said to Isaiah, “Go out, you and your son Shear-Jashub, to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Launderer’s Field. Say to him, ‘Be careful, keep calm and don’t be afraid. Do not lose heart because of these two smoldering stubs of firewood—because of the fierce anger of Rezin and Aram and of the son of Remaliah. Aram, Ephraim and Remaliah’s son have plotted your ruin, saying, “Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.” Yet this is what the Sovereign LORD says: “‘It will not take place, it will not happen, for the head of Aram is Damascus, and the head of Damascus is only Rezin. Within sixty-five years Ephraim will be too shattered to be a people. The head of Ephraim is Samaria, and the head of Samaria is only Remaliah’s son.

    If you do not stand firm in your faith, you will not stand at all.’” Again the LORD spoke to Ahaz, “Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights.” But Ahaz said, “I will not ask; I will not put the LORD to the test.” Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. He will be eating curds and honey when he knows enough to reject the wrong and choose the right, for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste. The LORD will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away from Judah—he will bring the king of Assyria.”

    In that day the LORD will whistle for flies from the Nile delta in Egypt and for bees from the land of Assyria. They will all come and settle in the steep ravines and in the crevices in the rocks, on all the thornbushes and at all the water holes. In that day the Lord will use a razor hired from beyond the Euphrates River—the king of Assyria—to shave your heads and private parts, and to cut off your beards also. In that day, a person will keep alive a young cow and two goats. And because of the abundance of the milk they give, there will be curds to eat. All who remain in the land will eat curds and honey. In that day, in every place where there were a thousand vines worth a thousand silver shekels, there will be only briers and thorns. Hunters will go there with bow and arrow, for the land will be covered with briers and thorns. As for all the hills once cultivated by the hoe, you will no longer go there for fear of the briers and thorns; they will become places where cattle are turned loose and where sheep run.

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      Current date/time is Sat Apr 27, 2024 7:13 am