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    United States AI Solar System (7)

    orthodoxymoron
    orthodoxymoron


    Posts : 13407
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (7) - Page 36 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sun Oct 21, 2018 3:22 pm

    United States AI Solar System (7) - Page 36 0vFtjn4
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    The proverbs of Solomon son of David, king of Israel: for gaining wisdom and instruction; for understanding words of insight; for receiving instruction in prudent behavior, doing what is right and just and fair; for giving prudence to those who are simple, knowledge and discretion to the young— let the wise listen and add to their learning, and let the discerning get guidance— for understanding proverbs and parables, the sayings and riddles of the wise. The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction.

    Listen, my son, to your father’s instruction and do not forsake your mother’s teaching. They are a garland to grace your head and a chain to adorn your neck. My son, if sinful men entice you, do not give in to them. If they say, “Come along with us; let’s lie in wait for innocent blood, let’s ambush some harmless soul; let’s swallow them alive, like the grave, and whole, like those who go down to the pit; we will get all sorts of valuable things and fill our houses with plunder; cast lots with us; we will all share the loot”— my son, do not go along with them, do not set foot on their paths; for their feet rush into evil, they are swift to shed blood. How useless to spread a net where every bird can see it! These men lie in wait for their own blood; they ambush only themselves! Such are the paths of all who go after ill-gotten gain; it takes away the life of those who get it.

    Out in the open wisdom calls aloud, she raises her voice in the public square; on top of the wall she cries out, at the city gate she makes her speech: “How long will you who are simple love your simple ways? How long will mockers delight in mockery and fools hate knowledge? Repent at my rebuke! Then I will pour out my thoughts to you, I will make known to you my teachings. But since you refuse to listen when I call and no one pays attention when I stretch out my hand, since you disregard all my advice and do not accept my rebuke, I in turn will laugh when disaster strikes you; I will mock when calamity overtakes you— when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you. “Then they will call to me but I will not answer; they will look for me but will not find me, since they hated knowledge and did not choose to fear the LORD. Since they would not accept my advice and spurned my rebuke, they will eat the fruit of their ways and be filled with the fruit of their schemes. For the waywardness of the simple will kill them, and the complacency of fools will destroy them; but whoever listens to me will live in safety and be at ease, without fear of harm.”

    My son, if you accept my words and store up my commands within you, turning your ear to wisdom and applying your heart to understanding— indeed, if you call out for insight and cry aloud for understanding, and if you look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the LORD and find the knowledge of God. For the LORD gives wisdom; from his mouth come knowledge and understanding. He holds success in store for the upright, he is a shield to those whose walk is blameless, for he guards the course of the just and protects the way of his faithful ones. Then you will understand what is right and just and fair—every good path. For wisdom will enter your heart, and knowledge will be pleasant to your soul. Discretion will protect you, and understanding will guard you. Wisdom will save you from the ways of wicked men, from men whose words are perverse, who have left the straight paths to walk in dark ways, who delight in doing wrong and rejoice in the perverseness of evil, whose paths are crooked and who are devious in their ways. Wisdom will save you also from the adulterous woman, from the wayward woman with her seductive words, who has left the partner of her youth and ignored the covenant she made before God. Surely her house leads down to death and her paths to the spirits of the dead. None who go to her return or attain the paths of life. Thus you will walk in the ways of the good and keep to the paths of the righteous. For the upright will live in the land, and the blameless will remain in it; but the wicked will be cut off from the land, and the unfaithful will be torn from it.

    My son, do not forget my teaching, but keep my commands in your heart, for they will prolong your life many years and bring you peace and prosperity. Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. Then you will win favor and a good name in the sight of God and man. Trust in the LORD with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. Do not be wise in your own eyes; fear the LORD and shun evil. This will bring health to your body and nourishment to your bones. Honor the LORD with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine. My son, do not despise the LORD’s discipline, and do not resent his rebuke, because the LORD disciplines those he loves, as a father the son he delights in. Blessed are those who find wisdom, those who gain understanding, for she is more profitable than silver and yields better returns than gold. She is more precious than rubies; nothing you desire can compare with her. Long life is in her right hand; in her left hand are riches and honor. Her ways are pleasant ways, and all her paths are peace. She is a tree of life to those who take hold of her; those who hold her fast will be blessed. By wisdom the LORD laid the earth’s foundations, by understanding he set the heavens in place; by his knowledge the watery depths were divided, and the clouds let drop the dew.

    My son, do not let wisdom and understanding out of your sight, preserve sound judgment and discretion; they will be life for you, an ornament to grace your neck. Then you will go on your way in safety, and your foot will not stumble. When you lie down, you will not be afraid; when you lie down, your sleep will be sweet. Have no fear of sudden disaster or of the ruin that overtakes the wicked, for the LORD will be at your side and will keep your foot from being snared. Do not withhold good from those to whom it is due, when it is in your power to act. Do not say to your neighbor, “Come back tomorrow and I’ll give it to you”— when you already have it with you. Do not plot harm against your neighbor, who lives trustfully near you. Do not accuse anyone for no reason— when they have done you no harm. Do not envy the violent or choose any of their ways. For the LORD detests the perverse but takes the upright into his confidence. The LORD’s curse is on the house of the wicked, but he blesses the home of the righteous. He mocks proud mockers but shows favor to the humble and oppressed. The wise inherit honor, but fools get only shame.

    Listen, my sons, to a father’s instruction; pay attention and gain understanding. I give you sound learning, so do not forsake my teaching. For I too was a son to my father, still tender, and cherished by my mother. Then he taught me, and he said to me, “Take hold of my words with all your heart; keep my commands, and you will live. Get wisdom, get understanding; do not forget my words or turn away from them. Do not forsake wisdom, and she will protect you; love her, and she will watch over you. The beginning of wisdom is this: Get wisdom. Though it cost all you have, get understanding. Cherish her, and she will exalt you; embrace her, and she will honor you. She will give you a garland to grace your head and present you with a glorious crown.” Listen, my son, accept what I say, and the years of your life will be many. I instruct you in the way of wisdom and lead you along straight paths. When you walk, your steps will not be hampered; when you run, you will not stumble. Hold on to instruction, do not let it go; guard it well, for it is your life.

    Do not set foot on the path of the wicked or walk in the way of evildoers. Avoid it, do not travel on it; turn from it and go on your way. For they cannot rest until they do evil; they are robbed of sleep till they make someone stumble. They eat the bread of wickedness and drink the wine of violence. The path of the righteous is like the morning sun, shining ever brighter till the full light of day. But the way of the wicked is like deep darkness; they do not know what makes them stumble. My son, pay attention to what I say; turn your ear to my words. Do not let them out of your sight, keep them within your heart; for they are life to those who find them and health to one’s whole body. Above all else, guard your heart, for everything you do flows from it. Keep your mouth free of perversity; keep corrupt talk far from your lips. Let your eyes look straight ahead; fix your gaze directly before you. Give careful thought to the paths for your feet and be steadfast in all your ways. Do not turn to the right or the left; keep your foot from evil.

    My son, pay attention to my wisdom, turn your ear to my words of insight, that you may maintain discretion and your lips may preserve knowledge. For the lips of the adulterous woman drip honey, and her speech is smoother than oil; but in the end she is bitter as gall, sharp as a double-edged sword. Her feet go down to death; her steps lead straight to the grave. She gives no thought to the way of life; her paths wander aimlessly, but she does not know it. Now then, my sons, listen to me; do not turn aside from what I say. Keep to a path far from her, do not go near the door of her house, lest you lose your honor to others and your dignity to one who is cruel, lest strangers feast on your wealth and your toil enrich the house of another. At the end of your life you will groan, when your flesh and body are spent.

    You will say, “How I hated discipline! How my heart spurned correction! I would not obey my teachers or turn my ear to my instructors. And I was soon in serious trouble in the assembly of God’s people.” Drink water from your own cistern, running water from your own well. Should your springs overflow in the streets, your streams of water in the public squares? Let them be yours alone, never to be shared with strangers. May your fountain be blessed, and may you rejoice in the wife of your youth. A loving doe, a graceful deer— may her breasts satisfy you always, may you ever be intoxicated with her love. Why, my son, be intoxicated with another man’s wife? Why embrace the bosom of a wayward woman? For your ways are in full view of the LORD, and he examines all your paths. The evil deeds of the wicked ensnare them; the cords of their sins hold them fast. For lack of discipline they will die, led astray by their own great folly.

    My son, if you have put up security for your neighbor, if you have shaken hands in pledge for a stranger, you have been trapped by what you said, ensnared by the words of your mouth. So do this, my son, to free yourself, since you have fallen into your neighbor’s hands: Go—to the point of exhaustion—and give your neighbor no rest! Allow no sleep to your eyes, no slumber to your eyelids. Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler. Go to the ant, you sluggard; consider its ways and be wise! It has no commander, no overseer or ruler, yet it stores its provisions in summer and gathers its food at harvest. How long will you lie there, you sluggard? When will you get up from your sleep? A little sleep, a little slumber, a little folding of the hands to rest— and poverty will come on you like a thief and scarcity like an armed man. A troublemaker and a villain, who goes about with a corrupt mouth, who winks maliciously with his eye, signals with his feet and motions with his fingers, who plots evil with deceit in his heart— he always stirs up conflict. Therefore disaster will overtake him in an instant; he will suddenly be destroyed—without remedy. There are six things the LORD hates, seven that are detestable to him: haughty eyes, a lying tongue, hands that shed innocent blood, a heart that devises wicked schemes, feet that are quick to rush into evil, a false witness who pours out lies and a person who stirs up conflict in the community.

    My son, keep your father’s command and do not forsake your mother’s teaching. Bind them always on your heart; fasten them around your neck. When you walk, they will guide you; when you sleep, they will watch over you; when you awake, they will speak to you. For this command is a lamp, this teaching is a light, and correction and instruction are the way to life, keeping you from your neighbor’s wife, from the smooth talk of a wayward woman. Do not lust in your heart after her beauty or let her captivate you with her eyes. For a prostitute can be had for a loaf of bread, but another man’s wife preys on your very life. Can a man scoop fire into his lap without his clothes being burned? Can a man walk on hot coals without his feet being scorched? So is he who sleeps with another man’s wife; no one who touches her will go unpunished. People do not despise a thief if he steals to satisfy his hunger when he is starving. Yet if he is caught, he must pay sevenfold, though it costs him all the wealth of his house. But a man who commits adultery has no sense; whoever does so destroys himself. Blows and disgrace are his lot, and his shame will never be wiped away. For jealousy arouses a husband’s fury, and he will show no mercy when he takes revenge. He will not accept any compensation; he will refuse a bribe, however great it is.

    My son, keep my words and store up my commands within you. Keep my commands and you will live; guard my teachings as the apple of your eye. Bind them on your fingers; write them on the tablet of your heart. Say to wisdom, “You are my sister,” and to insight, “You are my relative.” They will keep you from the adulterous woman, from the wayward woman with her seductive words.

    At the window of my house I looked down through the lattice. I saw among the simple, I noticed among the young men, a youth who had no sense. He was going down the street near her corner, walking along in the direction of her house at twilight, as the day was fading, as the dark of night set in. Then out came a woman to meet him, dressed like a prostitute and with crafty intent. (She is unruly and defiant, her feet never stay at home; now in the street, now in the squares, at every corner she lurks.) She took hold of him and kissed him and with a brazen face she said: “Today I fulfilled my vows, and I have food from my fellowship offering at home. So I came out to meet you; I looked for you and have found you! I have covered my bed with colored linens from Egypt. I have perfumed my bed with myrrh, aloes and cinnamon. Come, let’s drink deeply of love till morning; let’s enjoy ourselves with love! My husband is not at home; he has gone on a long journey. He took his purse filled with money and will not be home till full moon.” With persuasive words she led him astray; she seduced him with her smooth talk. All at once he followed her like an ox going to the slaughter, like a deer stepping into a noose till an arrow pierces his liver, like a bird darting into a snare, little knowing it will cost him his life. Now then, my sons, listen to me; pay attention to what I say. Do not let your heart turn to her ways or stray into her paths. Many are the victims she has brought down; her slain are a mighty throng. Her house is a highway to the grave, leading down to the chambers of death.

    Does not wisdom call out? Does not understanding raise her voice? At the highest point along the way, where the paths meet, she takes her stand; beside the gate leading into the city, at the entrance, she cries aloud: “To you, O people, I call out; I raise my voice to all mankind. You who are simple, gain prudence; you who are foolish, set your hearts on it. Listen, for I have trustworthy things to say; I open my lips to speak what is right. My mouth speaks what is true, for my lips detest wickedness. All the words of my mouth are just; none of them is crooked or perverse. To the discerning all of them are right; they are upright to those who have found knowledge. Choose my instruction instead of silver, knowledge rather than choice gold, for wisdom is more precious than rubies, and nothing you desire can compare with her. “I, wisdom, dwell together with prudence; I possess knowledge and discretion. To fear the LORD is to hate evil; I hate pride and arrogance, evil behavior and perverse speech. Counsel and sound judgment are mine; I have insight, I have power. By me kings reign and rulers issue decrees that are just; by me princes govern, and nobles—all who rule on earth. I love those who love me, and those who seek me find me. With me are riches and honor, enduring wealth and prosperity. My fruit is better than fine gold; what I yield surpasses choice silver. I walk in the way of righteousness, along the paths of justice, bestowing a rich inheritance on those who love me and making their treasuries full.

    “The LORD brought me forth as the first of his works,before his deeds of old; I was formed long ages ago, at the very beginning, when the world came to be. When there were no watery depths, I was given birth, when there were no springs overflowing with water; before the mountains were settled in place, before the hills, I was given birth, before he made the world or its fields or any of the dust of the earth. I was there when he set the heavens in place, when he marked out the horizon on the face of the deep, when he established the clouds above and fixed securely the fountains of the deep, when he gave the sea its boundary so the waters would not overstep his command, and when he marked out the foundations of the earth. Then I was constantly at his side. I was filled with delight day after day, rejoicing always in his presence, rejoicing in his whole world and delighting in mankind. “Now then, my children, listen to me; blessed are those who keep my ways. Listen to my instruction and be wise; do not disregard it. Blessed are those who listen to me, watching daily at my doors, waiting at my doorway. For those who find me find life and receive favor from the LORD. But those who fail to find me harm themselves; all who hate me love death.”

    Wisdom has built her house; she has set up its seven pillars. She has prepared her meat and mixed her wine; she has also set her table. She has sent out her servants, and she calls from the highest point of the city, “Let all who are simple come to my house!” To those who have no sense she says, “Come, eat my food and drink the wine I have mixed. Leave your simple ways and you will live; walk in the way of insight.” Whoever corrects a mocker invites insults; whoever rebukes the wicked incurs abuse. Do not rebuke mockers or they will hate you; rebuke the wise and they will love you. Instruct the wise and they will be wiser still; teach the righteous and they will add to their learning. The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding. For through wisdom your days will be many, and years will be added to your life. If you are wise, your wisdom will reward you; if you are a mocker, you alone will suffer. Folly is an unruly woman; she is simple and knows nothing. She sits at the door of her house, on a seat at the highest point of the city, calling out to those who pass by, who go straight on their way, “Let all who are simple come to my house!” To those who have no sense she says, “Stolen water is sweet; food eaten in secret is delicious!” But little do they know that the dead are there, that her guests are deep in the realm of the dead.

    The proverbs of Solomon: A wise son brings joy to his father, but a foolish son brings grief to his mother. Ill-gotten treasures have no lasting value, but righteousness delivers from death. The LORD does not let the righteous go hungry, but he thwarts the craving of the wicked. Lazy hands make for poverty, but diligent hands bring wealth. He who gathers crops in summer is a prudent son, but he who sleeps during harvest is a disgraceful son. Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked. The name of the righteous is used in blessings, but the name of the wicked will rot. The wise in heart accept commands, but a chattering fool comes to ruin. Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out. Whoever winks maliciously causes grief, and a chattering fool comes to ruin. The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence. Hatred stirs up conflict, but love covers over all wrongs. Wisdom is found on the lips of the discerning, but a rod is for the back of one who has no sense. The wise store up knowledge, but the mouth of a fool invites ruin. The wealth of the rich is their fortified city, but poverty is the ruin of the poor. The wages of the righteous is life, but the earnings of the wicked are sin and death. Whoever heeds discipline shows the way to life, but whoever ignores correction leads others astray. Whoever conceals hatred with lying lips and spreads slander is a fool.

    Sin is not ended by multiplying words, but the prudent hold their tongues. The tongue of the righteous is choice silver, but the heart of the wicked is of little value. The lips of the righteous nourish many, but fools die for lack of sense. The blessing of the LORD brings wealth, without painful toil for it. A fool finds pleasure in wicked schemes, but a person of understanding delights in wisdom. What the wicked dread will overtake them; what the righteous desire will be granted. When the storm has swept by, the wicked are gone, but the righteous stand firm forever. As vinegar to the teeth and smoke to the eyes, so are sluggards to those who send them. The fear of the LORD adds length to life, but the years of the wicked are cut short. The prospect of the righteous is joy, but the hopes of the wicked come to nothing. The way of the LORD is a refuge for the blameless, but it is the ruin of those who do evil. The righteous will never be uprooted, but the wicked will not remain in the land. From the mouth of the righteous comes the fruit of wisdom, but a perverse tongue will be silenced. The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse.

    The LORD detests dishonest scales, but accurate weights find favor with him. When pride comes, then comes disgrace, but with humility comes wisdom. The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity. Wealth is worthless in the day of wrath, but righteousness delivers from death. The righteousness of the blameless makes their paths straight, but the wicked are brought down by their own wickedness. The righteousness of the upright delivers them, but the unfaithful are trapped by evil desires. Hopes placed in mortals die with them; all the promise of their power comes to nothing. The righteous person is rescued from trouble, and it falls on the wicked instead. With their mouths the godless destroy their neighbors, but through knowledge the righteous escape. When the righteous prosper, the city rejoices; when the wicked perish, there are shouts of joy. Through the blessing of the upright a city is exalted, but by the mouth of the wicked it is destroyed. Whoever derides their neighbor has no sense, but the one who has understanding holds their tongue. A gossip betrays a confidence, but a trustworthy person keeps a secret. For lack of guidance a nation falls, but victory is won through many advisers. Whoever puts up security for a stranger will surely suffer, but whoever refuses to shake hands in pledge is safe.

    A kindhearted woman gains honor, but ruthless men gain only wealth. Those who are kind benefit themselves, but the cruel bring ruin on themselves. A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. Truly the righteous attain life, but whoever pursues evil finds death. The LORD detests those whose hearts are perverse, but he delights in those whose ways are blameless. Be sure of this: The wicked will not go unpunished, but those who are righteous will go free. Like a gold ring in a pig’s snout is a beautiful woman who shows no discretion. The desire of the righteous ends only in good, but the hope of the wicked only in wrath. One person gives freely, yet gains even more; another withholds unduly, but comes to poverty. A generous person will prosper; whoever refreshes others will be refreshed. People curse the one who hoards grain, but they pray God’s blessing on the one who is willing to sell. Whoever seeks good finds favor, but evil comes to one who searches for it. Those who trust in their riches will fall, but the righteous will thrive like a green leaf. Whoever brings ruin on their family will inherit only wind, and the fool will be servant to the wise. The fruit of the righteous is a tree of life, and the one who is wise saves lives. If the righteous receive their due on earth, how much more the ungodly and the sinner!

    Whoever loves discipline loves knowledge, but whoever hates correction is stupid. Good people obtain favor from the LORD, but he condemns those who devise wicked schemes. No one can be established through wickedness, but the righteous cannot be uprooted. A wife of noble character is her husband’s crown, but a disgraceful wife is like decay in his bones. The plans of the righteous are just, but the advice of the wicked is deceitful. The words of the wicked lie in wait for blood, but the speech of the upright rescues them. The wicked are overthrown and are no more, but the house of the righteous stands firm. A person is praised according to their prudence, and one with a warped mind is despised. Better to be a nobody and yet have a servant than pretend to be somebody and have no food. The righteous care for the needs of their animals, but the kindest acts of the wicked are cruel. Those who work their land will have abundant food, but those who chase fantasies have no sense.

    The wicked desire the stronghold of evildoers, but the root of the righteous endures. Evildoers are trapped by their sinful talk, and so the innocent escape trouble. From the fruit of their lips people are filled with good things, and the work of their hands brings them reward. The way of fools seems right to them, but the wise listen to advice. Fools show their annoyance at once, but the prudent overlook an insult. An honest witness tells the truth, but a false witness tells lies. The words of the reckless pierce like swords, but the tongue of the wise brings healing. Truthful lips endure forever, but a lying tongue lasts only a moment. Deceit is in the hearts of those who plot evil, but those who promote peace have joy. No harm overtakes the righteous, but the wicked have their fill of trouble. The LORD detests lying lips, but he delights in people who are trustworthy. The prudent keep their knowledge to themselves, but a fool’s heart blurts out folly. Diligent hands will rule, but laziness ends in forced labor. Anxiety weighs down the heart, but a kind word cheers it up. The righteous choose their friends carefully, but the way of the wicked leads them astray. The lazy do not roast any game, but the diligent feed on the riches of the hunt. In the way of righteousness there is life; along that path is immortality.

    A wise son heeds his father’s instruction, but a mocker does not respond to rebukes. From the fruit of their lips people enjoy good things, but the unfaithful have an appetite for violence. Those who guard their lips preserve their lives, but those who speak rashly will come to ruin. A sluggard’s appetite is never filled, but the desires of the diligent are fully satisfied. The righteous hate what is false, but the wicked make themselves a stench and bring shame on themselves. Righteousness guards the person of integrity, but wickedness overthrows the sinner. One person pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth. A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. The light of the righteous shines brightly, but the lamp of the wicked is snuffed out. Where there is strife, there is pride, but wisdom is found in those who take advice. Dishonest money dwindles away, but whoever gathers money little by little makes it grow. Hope deferred makes the heart sick, but a longing fulfilled is a tree of life. Whoever scorns instruction will pay for it, but whoever respects a command is rewarded.

    The teaching of the wise is a fountain of life, turning a person from the snares of death. Good judgment wins favor, but the way of the unfaithful leads to their destruction. All who are prudent act with knowledge, but fools expose their folly. A wicked messenger falls into trouble, but a trustworthy envoy brings healing. Whoever disregards discipline comes to poverty and shame, but whoever heeds correction is honored. A longing fulfilled is sweet to the soul, but fools detest turning from evil. Walk with the wise and become wise, for a companion of fools suffers harm. Trouble pursues the sinner, but the righteous are rewarded with good things. A good person leaves an inheritance for their children’s children, but a sinner’s wealth is stored up for the righteous. An unplowed field produces food for the poor, but injustice sweeps it away. Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them. The righteous eat to their hearts’ content, but the stomach of the wicked goes hungry.

    The wise woman builds her house, but with her own hands the foolish one tears hers down. Whoever fears the LORD walks uprightly, but those who despise him are devious in their ways. A fool’s mouth lashes out with pride, but the lips of the wise protect them. Where there are no oxen, the manger is empty, but from the strength of an ox come abundant harvests. An honest witness does not deceive, but a false witness pours out lies. The mocker seeks wisdom and finds none, but knowledge comes easily to the discerning. Stay away from a fool, for you will not find knowledge on their lips. The wisdom of the prudent is to give thought to their ways, but the folly of fools is deception. Fools mock at making amends for sin, but goodwill is found among the upright. Each heart knows its own bitterness, and no one else can share its joy. The house of the wicked will be destroyed, but the tent of the upright will flourish. There is a way that appears to be right, but in the end it leads to death. Even in laughter the heart may ache, and rejoicing may end in grief. The faithless will be fully repaid for their ways, and the good rewarded for theirs. The simple believe anything, but the prudent give thought to their steps. The wise fear the LORD and shun evil, but a fool is hotheaded and yet feels secure. A quick-tempered person does foolish things, and the one who devises evil schemes is hated.

    The simple inherit folly, but the prudent are crowned with knowledge. Evildoers will bow down in the presence of the good, and the wicked at the gates of the righteous. The poor are shunned even by their neighbors, but the rich have many friends. It is a sin to despise one’s neighbor, but blessed is the one who is kind to the needy. Do not those who plot evil go astray? But those who plan what is good find love and faithfulness. All hard work brings a profit, but mere talk leads only to poverty. The wealth of the wise is their crown, but the folly of fools yields folly. A truthful witness saves lives, but a false witness is deceitful. Whoever fears the LORD has a secure fortress, and for their children it will be a refuge. The fear of the LORD is a fountain of life, turning a person from the snares of death. A large population is a king’s glory, but without subjects a prince is ruined. Whoever is patient has great understanding, but one who is quick-tempered displays folly. A heart at peace gives life to the body, but envy rots the bones. Whoever oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God. When calamity comes, the wicked are brought down, but even in death the righteous seek refuge in God. Wisdom reposes in the heart of the discerning and even among fools she lets herself be known. Righteousness exalts a nation, but sin condemns any people. A king delights in a wise servant, but a shameful servant arouses his fury.

    A gentle answer turns away wrath, but a harsh word stirs up anger. The tongue of the wise adorns knowledge, but the mouth of the fool gushes folly. The eyes of the LORD are everywhere, keeping watch on the wicked and the good. The soothing tongue is a tree of life, but a perverse tongue crushes the spirit. A fool spurns a parent’s discipline, but whoever heeds correction shows prudence. The house of the righteous contains great treasure, but the income of the wicked brings ruin. The lips of the wise spread knowledge, but the hearts of fools are not upright. The LORD detests the sacrifice of the wicked, but the prayer of the upright pleases him. The LORD detests the way of the wicked, but he loves those who pursue righteousness. Stern discipline awaits anyone who leaves the path; the one who hates correction will die. Death and Destruction lie open before the LORD— how much more do human hearts! Mockers resent correction, so they avoid the wise. A happy heart makes the face cheerful, but heartache crushes the spirit. The discerning heart seeks knowledge, but the mouth of a fool feeds on folly. All the days of the oppressed are wretched, but the cheerful heart has a continual feast. Better a little with the fear of the LORD than great wealth with turmoil. Better a small serving of vegetables with love than a fattened calf with hatred. A hot-tempered person stirs up conflict, but the one who is patient calms a quarrel.

    The way of the sluggard is blocked with thorns, but the path of the upright is a highway. A wise son brings joy to his father, but a foolish man despises his mother. Folly brings joy to one who has no sense, but whoever has understanding keeps a straight course. Plans fail for lack of counsel, but with many advisers they succeed. A person finds joy in giving an apt reply— and how good is a timely word! The path of life leads upward for the prudent to keep them from going down to the realm of the dead. The LORD tears down the house of the proud, but he sets the widow’s boundary stones in place. The LORD detests the thoughts of the wicked, but gracious words are pure in his sight. The greedy bring ruin to their households, but the one who hates bribes will live. The heart of the righteous weighs its answers, but the mouth of the wicked gushes evil. The LORD is far from the wicked, but he hears the prayer of the righteous. Light in a messenger’s eyes brings joy to the heart, and good news gives health to the bones. Whoever heeds life-giving correction will be at home among the wise. Those who disregard discipline despise themselves, but the one who heeds correction gains understanding. Wisdom’s instruction is to fear the LORD, and humility comes before honor.

    To humans belong the plans of the heart, but from the LORD comes the proper answer of the tongue. All a person’s ways seem pure to them, but motives are weighed by the LORD. Commit to the LORD whatever you do, and he will establish your plans. The LORD works out everything to its proper end— even the wicked for a day of disaster. The LORD detests all the proud of heart. Be sure of this: They will not go unpunished. Through love and faithfulness sin is atoned for; through the fear of the LORD evil is avoided. When the LORD takes pleasure in anyone’s way, he causes their enemies to make peace with them. Better a little with righteousness than much gain with injustice. In their hearts humans plan their course, but the LORD establishes their steps. The lips of a king speak as an oracle, and his mouth does not betray justice. Honest scales and balances belong to the LORD; all the weights in the bag are of his making. Kings detest wrongdoing, for a throne is established through righteousness. Kings take pleasure in honest lips; they value the one who speaks what is right. A king’s wrath is a messenger of death, but the wise will appease it. When a king’s face brightens, it means life; his favor is like a rain cloud in spring. How much better to get wisdom than gold, to get insight rather than silver! The highway of the upright avoids evil; those who guard their ways preserve their lives.

    Pride goes before destruction, a haughty spirit before a fall. Better to be lowly in spirit along with the oppressed than to share plunder with the proud. Whoever gives heed to instruction prospers, and blessed is the one who trusts in the LORD. The wise in heart are called discerning, and gracious words promote instruction. Prudence is a fountain of life to the prudent, but folly brings punishment to fools. The hearts of the wise make their mouths prudent, and their lips promote instruction. Gracious words are a honeycomb, sweet to the soul and healing to the bones. There is a way that appears to be right, but in the end it leads to death. The appetite of laborers works for them; their hunger drives them on. A scoundrel plots evil, and on their lips it is like a scorching fire. A perverse person stirs up conflict, and a gossip separates close friends. A violent person entices their neighbor and leads them down a path that is not good. Whoever winks with their eye is plotting perversity; whoever purses their lips is bent on evil. Gray hair is a crown of splendor; it is attained in the way of righteousness. Better a patient person than a warrior, one with self-control than one who takes a city. The lot is cast into the lap, but its every decision is from the LORD.

    Better a dry crust with peace and quiet than a house full of feasting, with strife. A prudent servant will rule over a disgraceful son and will share the inheritance as one of the family. The crucible for silver and the furnace for gold, but the LORD tests the heart. A wicked person listens to deceitful lips; a liar pays attention to a destructive tongue. Whoever mocks the poor shows contempt for their Maker; whoever gloats over disaster will not go unpunished. Children’s children are a crown to the aged, and parents are the pride of their children. Eloquent lips are unsuited to a godless fool— how much worse lying lips to a ruler! A bribe is seen as a charm by the one who gives it; they think success will come at every turn. Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. A rebuke impresses a discerning person more than a hundred lashes a fool. Evildoers foster rebellion against God; the messenger of death will be sent against them. Better to meet a bear robbed of her cubs than a fool bent on folly. Evil will never leave the house of one who pays back evil for good.

    Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out. Acquitting the guilty and condemning the innocent— the LORD detests them both. Why should fools have money in hand to buy wisdom, when they are not able to understand it? A friend loves at all times, and a brother is born for a time of adversity. One who has no sense shakes hands in pledge and puts up security for a neighbor. Whoever loves a quarrel loves sin; whoever builds a high gate invites destruction. One whose heart is corrupt does not prosper; one whose tongue is perverse falls into trouble. To have a fool for a child brings grief; there is no joy for the parent of a godless fool. A cheerful heart is good medicine, but a crushed spirit dries up the bones. The wicked accept bribes in secret to pervert the course of justice. A discerning person keeps wisdom in view, but a fool’s eyes wander to the ends of the earth. A foolish son brings grief to his father and bitterness to the mother who bore him. If imposing a fine on the innocent is not good, surely to flog honest officials is not right. The one who has knowledge uses words with restraint, and whoever has understanding is even-tempered. Even fools are thought wise if they keep silent, and discerning if they hold their tongues.

    An unfriendly person pursues selfish ends and against all sound judgment starts quarrels. Fools find no pleasure in understanding but delight in airing their own opinions. When wickedness comes, so does contempt, and with shame comes reproach. The words of the mouth are deep waters, but the fountain of wisdom is a rushing stream. It is not good to be partial to the wicked and so deprive the innocent of justice. The lips of fools bring them strife, and their mouths invite a beating. The mouths of fools are their undoing, and their lips are a snare to their very lives. The words of a gossip are like choice morsels; they go down to the inmost parts. One who is slack in his work is brother to one who destroys. The name of the LORD is a fortified tower; the righteous run to it and are safe. The wealth of the rich is their fortified city; they imagine it a wall too high to scale. Before a downfall the heart is haughty, but humility comes before honor. To answer before listening— that is folly and shame.

    The human spirit can endure in sickness, but a crushed spirit who can bear? The heart of the discerning acquires knowledge, for the ears of the wise seek it out. A gift opens the way and ushers the giver into the presence of the great. In a lawsuit the first to speak seems right, until someone comes forward and cross-examines. Casting the lot settles disputes and keeps strong opponents apart. A brother wronged is more unyielding than a fortified city; disputes are like the barred gates of a citadel. From the fruit of their mouth a person’s stomach is filled; with the harvest of their lips they are satisfied. The tongue has the power of life and death, and those who love it will eat its fruit. He who finds a wife finds what is good and receives favor from the LORD. The poor plead for mercy, but the rich answer harshly. One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother.

    Better the poor whose walk is blameless than a fool whose lips are perverse. Desire without knowledge is not good— how much more will hasty feet miss the way! A person’s own folly leads to their ruin, yet their heart rages against the LORD. Wealth attracts many friends, but even the closest friend of the poor person deserts them. A false witness will not go unpunished, and whoever pours out lies will not go free. Many curry favor with a ruler, and everyone is the friend of one who gives gifts. The poor are shunned by all their relatives— how much more do their friends avoid them! Though the poor pursue them with pleading, they are nowhere to be found. The one who gets wisdom loves life; the one who cherishes understanding will soon prosper. A false witness will not go unpunished, and whoever pours out lies will perish. It is not fitting for a fool to live in luxury— how much worse for a slave to rule over princes! A person’s wisdom yields patience; it is to one’s glory to overlook an offense. A king’s rage is like the roar of a lion, but his favor is like dew on the grass. A foolish child is a father’s ruin, and a quarrelsome wife is like the constant dripping of a leaky roof. Houses and wealth are inherited from parents, but a prudent wife is from the LORD.

    Laziness brings on deep sleep, and the shiftless go hungry. Whoever keeps commandments keeps their life, but whoever shows contempt for their ways will die. Whoever is kind to the poor lends to the LORD, and he will reward them for what they have done. Discipline your children, for in that there is hope; do not be a willing party to their death. A hot-tempered person must pay the penalty; rescue them, and you will have to do it again. Listen to advice and accept discipline, and at the end you will be counted among the wise. Many are the plans in a person’s heart, but it is the LORD’s purpose that prevails. What a person desires is unfailing love; better to be poor than a liar. The fear of the LORD leads to life; then one rests content, untouched by trouble. A sluggard buries his hand in the dish; he will not even bring it back to his mouth! Flog a mocker, and the simple will learn prudence; rebuke the discerning, and they will gain knowledge. Whoever robs their father and drives out their mother is a child who brings shame and disgrace. Stop listening to instruction, my son, and you will stray from the words of knowledge. A corrupt witness mocks at justice, and the mouth of the wicked gulps down evil. Penalties are prepared for mockers, and beatings for the backs of fools.

    Wine is a mocker and beer a brawler; whoever is led astray by them is not wise. A king’s wrath strikes terror like the roar of a lion; those who anger him forfeit their lives. It is to one’s honor to avoid strife, but every fool is quick to quarrel. Sluggards do not plow in season; so at harvest time they look but find nothing. The purposes of a person’s heart are deep waters, but one who has insight draws them out. Many claim to have unfailing love, but a faithful person who can find? The righteous lead blameless lives; blessed are their children after them. When a king sits on his throne to judge, he winnows out all evil with his eyes. Who can say, “I have kept my heart pure; I am clean and without sin”? Differing weights and differing measures— the LORD detests them both. Even small children are known by their actions, so is their conduct really pure and upright? Ears that hear and eyes that see— the LORD has made them both. Do not love sleep or you will grow poor; stay awake and you will have food to spare. “It’s no good, it’s no good!” says the buyer— then goes off and boasts about the purchase. Gold there is, and rubies in abundance, but lips that speak knowledge are a rare jewel.

    Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider. Food gained by fraud tastes sweet, but one ends up with a mouth full of gravel. Plans are established by seeking advice; so if you wage war, obtain guidance. A gossip betrays a confidence; so avoid anyone who talks too much. If someone curses their father or mother, their lamp will be snuffed out in pitch darkness. An inheritance claimed too soon will not be blessed at the end. Do not say, “I’ll pay you back for this wrong!” Wait for the LORD, and he will avenge you. The LORD detests differing weights, and dishonest scales do not please him. A person’s steps are directed by the LORD. How then can anyone understand their own way? It is a trap to dedicate something rashly and only later to consider one’s vows. A wise king winnows out the wicked; he drives the threshing wheel over them. The human spirit is the lamp of the LORD that sheds light on one’s inmost being. Love and faithfulness keep a king safe; through love his throne is made secure. The glory of young men is their strength, gray hair the splendor of the old. Blows and wounds scrub away evil, and beatings purge the inmost being.

    In the LORD’s hand the king’s heart is a stream of water that he channels toward all who please him. A person may think their own ways are right, but the LORD weighs the heart. To do what is right and just is more acceptable to the LORD than sacrifice. Haughty eyes and a proud heart— the unplowed field of the wicked—produce sin. The plans of the diligent lead to profit as surely as haste leads to poverty. A fortune made by a lying tongue is a fleeting vapor and a deadly snare. The violence of the wicked will drag them away, for they refuse to do what is right. The way of the guilty is devious, but the conduct of the innocent is upright. Better to live on a corner of the roof than share a house with a quarrelsome wife. The wicked crave evil; their neighbors get no mercy from them. When a mocker is punished, the simple gain wisdom; by paying attention to the wise they get knowledge. The Righteous One takes note of the house of the wicked and brings the wicked to ruin. Whoever shuts their ears to the cry of the poor will also cry out and not be answered. A gift given in secret soothes anger, and a bribe concealed in the cloak pacifies great wrath. When justice is done, it brings joy to the righteous but terror to evildoers. Whoever strays from the path of prudence comes to rest in the company of the dead.

    Whoever loves pleasure will become poor; whoever loves wine and olive oil will never be rich. The wicked become a ransom for the righteous, and the unfaithful for the upright. Better to live in a desert than with a quarrelsome and nagging wife. The wise store up choice food and olive oil, but fools gulp theirs down. Whoever pursues righteousness and love finds life, prosperity and honor. One who is wise can go up against the city of the mighty and pull down the stronghold in which they trust. Those who guard their mouths and their tongues keep themselves from calamity. The proud and arrogant person—“Mocker” is his name— behaves with insolent fury. The craving of a sluggard will be the death of him, because his hands refuse to work. All day long he craves for more, but the righteous give without sparing. The sacrifice of the wicked is detestable— how much more so when brought with evil intent! A false witness will perish, but a careful listener will testify successfully. The wicked put up a bold front, but the upright give thought to their ways. There is no wisdom, no insight, no plan that can succeed against the LORD. The horse is made ready for the day of battle, but victory rests with the LORD.

    A good name is more desirable than great riches; to be esteemed is better than silver or gold. Rich and poor have this in common: The LORD is the Maker of them all. The prudent see danger and take refuge, but the simple keep going and pay the penalty. Humility is the fear of the LORD; its wages are riches and honor and life. In the paths of the wicked are snares and pitfalls, but those who would preserve their life stay far from them. Start children off on the way they should go, and even when they are old they will not turn from it. The rich rule over the poor, and the borrower is slave to the lender. Whoever sows injustice reaps calamity, and the rod they wield in fury will be broken. The generous will themselves be blessed, for they share their food with the poor. Drive out the mocker, and out goes strife; quarrels and insults are ended. One who loves a pure heart and who speaks with grace will have the king for a friend. The eyes of the LORD keep watch over knowledge, but he frustrates the words of the unfaithful. The sluggard says, “There’s a lion outside! I’ll be killed in the public square!” The mouth of an adulterous woman is a deep pit; a man who is under the LORD’s wrath falls into it. Folly is bound up in the heart of a child, but the rod of discipline will drive it far away. One who oppresses the poor to increase his wealth and one who gives gifts to the rich—both come to poverty.

    Pay attention and turn your ear to the sayings of the wise; apply your heart to what I teach, for it is pleasing when you keep them in your heart and have all of them ready on your lips. So that your trust may be in the LORD, I teach you today, even you. Have I not written thirty sayings for you, sayings of counsel and knowledge, teaching you to be honest and to speak the truth, so that you bring back truthful reports to those you serve? Do not exploit the poor because they are poor and do not crush the needy in court, for the LORD will take up their case and will exact life for life. Do not make friends with a hot-tempered person, do not associate with one easily angered, or you may learn their ways and get yourself ensnared. Do not be one who shakes hands in pledge or puts up security for debts; if you lack the means to pay, your very bed will be snatched from under you. Do not move an ancient boundary stone set up by your ancestors. Do you see someone skilled in their work? They will serve before kings; they will not serve before officials of low rank.

    When you sit to dine with a ruler, note well what is before you, and put a knife to your throat if you are given to gluttony. Do not crave his delicacies, for that food is deceptive. Do not wear yourself out to get rich; do not trust your own cleverness. Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle. Do not eat the food of a begrudging host, do not crave his delicacies; for he is the kind of person who is always thinking about the cost. “Eat and drink,” he says to you, but his heart is not with you. You will vomit up the little you have eaten and will have wasted your compliments. Do not speak to fools, for they will scorn your prudent words. Do not move an ancient boundary stone or encroach on the fields of the fatherless, for their Defender is strong; he will take up their case against you. Apply your heart to instruction and your ears to words of knowledge. Do not withhold discipline from a child; if you punish them with the rod, they will not die. Punish them with the rod and save them from death. My son, if your heart is wise, then my heart will be glad indeed; my inmost being will rejoice when your lips speak what is right. Do not let your heart envy sinners, but always be zealous for the fear of the LORD. There is surely a future hope for you, and your hope will not be cut off.

    Listen, my son, and be wise, and set your heart on the right path: Do not join those who drink too much wine or gorge themselves on meat, for drunkards and gluttons become poor, and drowsiness clothes them in rags. Listen to your father, who gave you life, and do not despise your mother when she is old. Buy the truth and do not sell it— wisdom, instruction and insight as well. The father of a righteous child has great joy; a man who fathers a wise son rejoices in him. May your father and mother rejoice; may she who gave you birth be joyful! My son, give me your heart and let your eyes delight in my ways, for an adulterous woman is a deep pit, and a wayward wife is a narrow well. Like a bandit she lies in wait and multiplies the unfaithful among men. Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes? Those who linger over wine, who go to sample bowls of mixed wine. Do not gaze at wine when it is red, when it sparkles in the cup, when it goes down smoothly! In the end it bites like a snake and poisons like a viper. Your eyes will see strange sights, and your mind will imagine confusing things. You will be like one sleeping on the high seas, lying on top of the rigging. “They hit me,” you will say, “but I’m not hurt! They beat me, but I don’t feel it! When will I wake up so I can find another drink?”

    Do not envy the wicked, do not desire their company; for their hearts plot violence, and their lips talk about making trouble. By wisdom a house is built, and through understanding it is established; through knowledge its rooms are filled with rare and beautiful treasures. The wise prevail through great power, and those who have knowledge muster their strength. Surely you need guidance to wage war, and victory is won through many advisers. Wisdom is too high for fools; in the assembly at the gate they must not open their mouths. Whoever plots evil will be known as a schemer. The schemes of folly are sin, and people detest a mocker. If you falter in a time of trouble, how small is your strength! Rescue those being led away to death; hold back those staggering toward slaughter. If you say, “But we knew nothing about this,” does not he who weighs the heart perceive it? Does not he who guards your life know it? Will he not repay everyone according to what they have done?

    Eat honey, my son, for it is good; honey from the comb is sweet to your taste. Know also that wisdom is like honey for you: If you find it, there is a future hope for you, and your hope will not be cut off. Do not lurk like a thief near the house of the righteous, do not plunder their dwelling place; for though the righteous fall seven times, they rise again, but the wicked stumble when calamity strikes. Do not gloat when your enemy falls; when they stumble, do not let your heart rejoice, or the LORD will see and disapprove and turn his wrath away from them. Do not fret because of evildoers or be envious of the wicked, for the evildoer has no future hope, and the lamp of the wicked will be snuffed out. Fear the LORD and the king, my son, and do not join with rebellious officials, for those two will send sudden destruction on them, and who knows what calamities they can bring?

    These also are sayings of the wise: To show partiality in judging is not good: Whoever says to the guilty, “You are innocent,” will be cursed by peoples and denounced by nations. But it will go well with those who convict the guilty, and rich blessing will come on them. An honest answer is like a kiss on the lips. Put your outdoor work in order and get your fields ready; after that, build your house. Do not testify against your neighbor without cause— would you use your lips to mislead? Do not say, “I’ll do to them as they have done to me; I’ll pay them back for what they did.” I went past the field of a sluggard, past the vineyard of someone who has no sense; thorns had come up everywhere, the ground was covered with weeds, and the stone wall was in ruins. I applied my heart to what I observed and learned a lesson from what I saw: A little sleep, a little slumber, a little folding of the hands to rest— and poverty will come on you like a thief and scarcity like an armed man.

    These are more proverbs of Solomon, compiled by the men of Hezekiah king of Judah: It is the glory of God to conceal a matter; to search out a matter is the glory of kings. As the heavens are high and the earth is deep, so the hearts of kings are unsearchable. Remove the dross from the silver, and a silversmith can produce a vessel; remove wicked officials from the king’s presence, and his throne will be established through righteousness. Do not exalt yourself in the king’s presence, and do not claim a place among his great men; it is better for him to say to you, “Come up here,” than for him to humiliate you before his nobles. What you have seen with your eyes do not bring hastily to court, for what will you do in the end if your neighbor puts you to shame? If you take your neighbor to court, do not betray another’s confidence, or the one who hears it may shame you and the charge against you will stand. Like apples of gold in settings of silver is a ruling rightly given. Like an earring of gold or an ornament of fine gold is the rebuke of a wise judge to a listening ear. Like a snow-cooled drink at harvest time is a trustworthy messenger to the one who sends him; he refreshes the spirit of his master. Like clouds and wind without rain is one who boasts of gifts never given.

    Through patience a ruler can be persuaded, and a gentle tongue can break a bone. If you find honey, eat just enough— too much of it, and you will vomit. Seldom set foot in your neighbor’s house— too much of you, and they will hate you. Like a club or a sword or a sharp arrow is one who gives false testimony against a neighbor. Like a broken tooth or a lame foot is reliance on the unfaithful in a time of trouble. Like one who takes away a garment on a cold day, or like vinegar poured on a wound, is one who sings songs to a heavy heart. If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink. In doing this, you will heap burning coals on his head, and the LORD will reward you. Like a north wind that brings unexpected rain is a sly tongue—which provokes a horrified look. Better to live on a corner of the roof than share a house with a quarrelsome wife. Like cold water to a weary soul is good news from a distant land. Like a muddied spring or a polluted well are the righteous who give way to the wicked. It is not good to eat too much honey, nor is it honorable to search out matters that are too deep. Like a city whose walls are broken through is a person who lacks self-control.

    Like snow in summer or rain in harvest, honor is not fitting for a fool. Like a fluttering sparrow or a darting swallow, an undeserved curse does not come to rest. A whip for the horse, a bridle for the donkey, and a rod for the backs of fools! Do not answer a fool according to his folly, or you yourself will be just like him. Answer a fool according to his folly, or he will be wise in his own eyes. Sending a message by the hands of a fool is like cutting off one’s feet or drinking poison. Like the useless legs of one who is lame is a proverb in the mouth of a fool. Like tying a stone in a sling is the giving of honor to a fool. Like a thornbush in a drunkard’s hand is a proverb in the mouth of a fool. Like an archer who wounds at random is one who hires a fool or any passer-by. As a dog returns to its vomit, so fools repeat their folly. Do you see a person wise in their own eyes? There is more hope for a fool than for them. A sluggard says, “There’s a lion in the road, a fierce lion roaming the streets!” As a door turns on its hinges, so a sluggard turns on his bed. A sluggard buries his hand in the dish; he is too lazy to bring it back to his mouth. A sluggard is wiser in his own eyes than seven people who answer discreetly.

    Like one who grabs a stray dog by the ears is someone who rushes into a quarrel not their own. Like a maniac shooting flaming arrows of death is one who deceives their neighbor and says, “I was only joking!” Without wood a fire goes out; without a gossip a quarrel dies down. As charcoal to embers and as wood to fire, so is a quarrelsome person for kindling strife. The words of a gossip are like choice morsels; they go down to the inmost parts. Like a coating of silver dross on earthenware are fervent lips with an evil heart. Enemies disguise themselves with their lips, but in their hearts they harbor deceit. Though their speech is charming, do not believe them, for seven abominations fill their hearts. Their malice may be concealed by deception, but their wickedness will be exposed in the assembly. Whoever digs a pit will fall into it; if someone rolls a stone, it will roll back on them. A lying tongue hates those it hurts, and a flattering mouth works ruin.

    Do not boast about tomorrow, for you do not know what a day may bring. Let someone else praise you, and not your own mouth; an outsider, and not your own lips. Stone is heavy and sand a burden, but a fool’s provocation is heavier than both. Anger is cruel and fury overwhelming, but who can stand before jealousy? Better is open rebuke than hidden love. Wounds from a friend can be trusted, but an enemy multiplies kisses. One who is full loathes honey from the comb, but to the hungry even what is bitter tastes sweet. Like a bird that flees its nest is anyone who flees from home. Perfume and incense bring joy to the heart, and the pleasantness of a friend springs from their heartfelt advice. Do not forsake your friend or a friend of your family, and do not go to your relative’s house when disaster strikes you— better a neighbor nearby than a relative far away. Be wise, my son, and bring joy to my heart; then I can answer anyone who treats me with contempt. The prudent see danger and take refuge, but the simple keep going and pay the penalty. Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider. If anyone loudly blesses their neighbor early in the morning, it will be taken as a curse.
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 36 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sun Oct 21, 2018 3:27 pm

    A quarrelsome wife is like the dripping of a leaky roof in a rainstorm; restraining her is like restraining the wind or grasping oil with the hand. As iron sharpens iron, so one person sharpens another. The one who guards a fig tree will eat its fruit, and whoever protects their master will be honored. As water reflects the face, so one’s life reflects the heart. Death and Destruction are never satisfied, and neither are human eyes. The crucible for silver and the furnace for gold, but people are tested by their praise. Though you grind a fool in a mortar, grinding them like grain with a pestle, you will not remove their folly from them. Be sure you know the condition of your flocks, give careful attention to your herds; for riches do not endure forever, and a crown is not secure for all generations. When the hay is removed and new growth appears and the grass from the hills is gathered in, the lambs will provide you with clothing, and the goats with the price of a field. You will have plenty of goats’ milk to feed your family and to nourish your female servants.

    The wicked flee though no one pursues, but the righteous are as bold as a lion. When a country is rebellious, it has many rulers, but a ruler with discernment and knowledge maintains order. A ruler who oppresses the poor is like a driving rain that leaves no crops. Those who forsake instruction praise the wicked, but those who heed it resist them. Evildoers do not understand what is right, but those who seek the LORD understand it fully. Better the poor whose walk is blameless than the rich whose ways are perverse. A discerning son heeds instruction, but a companion of gluttons disgraces his father. Whoever increases wealth by taking interest or profit from the poor amasses it for another, who will be kind to the poor. If anyone turns a deaf ear to my instruction, even their prayers are detestable. Whoever leads the upright along an evil path will fall into their own trap, but the blameless will receive a good inheritance. The rich are wise in their own eyes; one who is poor and discerning sees how deluded they are. When the righteous triumph, there is great elation; but when the wicked rise to power, people go into hiding. Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.

    Blessed is the one who always trembles before God, but whoever hardens their heart falls into trouble. Like a roaring lion or a charging bear is a wicked ruler over a helpless people. A tyrannical ruler practices extortion, but one who hates ill-gotten gain will enjoy a long reign. Anyone tormented by the guilt of murder will seek refuge in the grave; let no one hold them back. The one whose walk is blameless is kept safe, but the one whose ways are perverse will fall into the pit. Those who work their land will have abundant food, but those who chase fantasies will have their fill of poverty. A faithful person will be richly blessed, but one eager to get rich will not go unpunished. To show partiality is not good— yet a person will do wrong for a piece of bread. The stingy are eager to get rich and are unaware that poverty awaits them. Whoever rebukes a person will in the end gain favor rather than one who has a flattering tongue. Whoever robs their father or mother and says, “It’s not wrong,” is partner to one who destroys. The greedy stir up conflict, but those who trust in the LORD will prosper. Those who trust in themselves are fools, but those who walk in wisdom are kept safe. Those who give to the poor will lack nothing, but those who close their eyes to them receive many curses. When the wicked rise to power, people go into hiding; but when the wicked perish, the righteous thrive.

    Whoever remains stiff-necked after many rebukes will suddenly be destroyed—without remedy. When the righteous thrive, the people rejoice; when the wicked rule, the people groan. A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth. By justice a king gives a country stability, but those who are greedy for bribes tear it down. Those who flatter their neighbors are spreading nets for their feet. Evildoers are snared by their own sin, but the righteous shout for joy and are glad. The righteous care about justice for the poor, but the wicked have no such concern. Mockers stir up a city, but the wise turn away anger. If a wise person goes to court with a fool, the fool rages and scoffs, and there is no peace. The bloodthirsty hate a person of integrity and seek to kill the upright. Fools give full vent to their rage, but the wise bring calm in the end. If a ruler listens to lies, all his officials become wicked. The poor and the oppressor have this in common: The LORD gives sight to the eyes of both. If a king judges the poor with fairness, his throne will be established forever.

    A rod and a reprimand impart wisdom, but a child left undisciplined disgraces its mother. When the wicked thrive, so does sin, but the righteous will see their downfall. Discipline your children, and they will give you peace; they will bring you the delights you desire. Where there is no revelation, people cast off restraint; but blessed is the one who heeds wisdom’s instruction. Servants cannot be corrected by mere words; though they understand, they will not respond. Do you see someone who speaks in haste? There is more hope for a fool than for them. A servant pampered from youth will turn out to be insolent. An angry person stirs up conflict, and a hot-tempered person commits many sins. Pride brings a person low, but the lowly in spirit gain honor. The accomplices of thieves are their own enemies; they are put under oath and dare not testify. Fear of man will prove to be a snare, but whoever trusts in the LORD is kept safe. Many seek an audience with a ruler, but it is from the LORD that one gets justice. The righteous detest the dishonest; the wicked detest the upright.

    The sayings of Agur son of Jakeh—an inspired utterance. This man’s utterance to Ithiel: “I am weary, God, but I can prevail. Surely I am only a brute, not a man; I do not have human understanding. I have not learned wisdom, nor have I attained to the knowledge of the Holy One. Who has gone up to heaven and come down? Whose hands have gathered up the wind? Who has wrapped up the waters in a cloak? Who has established all the ends of the earth? What is his name, and what is the name of his son? Surely you know! “Every word of God is flawless; he is a shield to those who take refuge in him. Do not add to his words, or he will rebuke you and prove you a liar. “Two things I ask of you, LORD; do not refuse me before I die: Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, ‘Who is the LORD?’ Or I may become poor and steal, and so dishonor the name of my God. “Do not slander a servant to their master, or they will curse you, and you will pay for it. “There are those who curse their fathers and do not bless their mothers; those who are pure in their own eyes and yet are not cleansed of their filth; those whose eyes are ever so haughty, whose glances are so disdainful; those whose teeth are swords and whose jaws are set with knives to devour the poor from the earth and the needy from among mankind.

    “The leech has two daughters. ‘Give! Give!’ they cry. “There are three things that are never satisfied, four that never say, ‘Enough!’: the grave, the barren womb, land, which is never satisfied with water, and fire, which never says, ‘Enough!’ “The eye that mocks a father, that scorns an aged mother, will be pecked out by the ravens of the valley, will be eaten by the vultures. “There are three things that are too amazing for me, four that I do not understand: the way of an eagle in the sky, the way of a snake on a rock, the way of a ship on the high seas, and the way of a man with a young woman. “This is the way of an adulterous woman: She eats and wipes her mouth and says, ‘I’ve done nothing wrong.’ “Under three things the earth trembles, under four it cannot bear up: a servant who becomes king, a godless fool who gets plenty to eat, a contemptible woman who gets married, and a servant who displaces her mistress. “Four things on earth are small, yet they are extremely wise: Ants are creatures of little strength, yet they store up their food in the summer; hyraxes are creatures of little power, yet they make their home in the crags; locusts have no king, yet they advance together in ranks; a lizard can be caught with the hand, yet it is found in kings’ palaces. “There are three things that are stately in their stride, four that move with stately bearing: a lion, mighty among beasts, who retreats before nothing; a strutting rooster, a he-goat, and a king secure against revolt. “If you play the fool and exalt yourself, or if you plan evil, clap your hand over your mouth! For as churning cream produces butter, and as twisting the nose produces blood, so stirring up anger produces strife.”

    The sayings of King Lemuel—an inspired utterance his mother taught him. Listen, my son! Listen, son of my womb! Listen, my son, the answer to my prayers! Do not spend your strength on women, your vigor on those who ruin kings. It is not for kings, Lemuel— it is not for kings to drink wine, not for rulers to crave beer, lest they drink and forget what has been decreed, and deprive all the oppressed of their rights. Let beer be for those who are perishing, wine for those who are in anguish! Let them drink and forget their poverty and remember their misery no more. Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.

    A wife of noble character who can find? She is worth far more than rubies. Her husband has full confidence in her and lacks nothing of value. She brings him good, not harm, all the days of her life. She selects wool and flax and works with eager hands. She is like the merchant ships, bringing her food from afar. She gets up while it is still night; she provides food for her family and portions for her female servants. She considers a field and buys it; out of her earnings she plants a vineyard. She sets about her work vigorously; her arms are strong for her tasks. She sees that her trading is profitable, and her lamp does not go out at night. In her hand she holds the distaff and grasps the spindle with her fingers. She opens her arms to the poor and extends her hands to the needy. When it snows, she has no fear for her household; for all of them are clothed in scarlet. She makes coverings for her bed; she is clothed in fine linen and purple. Her husband is respected at the city gate, where he takes his seat among the elders of the land. She makes linen garments and sells them, and supplies the merchants with sashes. She is clothed with strength and dignity; she can laugh at the days to come. She speaks with wisdom, and faithful instruction is on her tongue. She watches over the affairs of her household and does not eat the bread of idleness. Her children arise and call her blessed; her husband also, and he praises her: “Many women do noble things, but you surpass them all.” Charm is deceptive, and beauty is fleeting; but a woman who fears the LORD is to be praised. Honor her for all that her hands have done, and let her works bring her praise at the city gate.

    Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the LORD, and who meditates on his law day and night. That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever they do prospers. Not so the wicked! They are like chaff that the wind blows away. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. For the LORD watches over the way of the righteous, but the way of the wicked leads to destruction.

    Why do the nations conspire and the peoples plot in vain? The kings of the earth rise up and the rulers band together against the LORD and against his anointed, saying, “Let us break their chains and throw off their shackles.” The One enthroned in heaven laughs; the Lord scoffs at them. He rebukes them in his anger and terrifies them in his wrath, saying, “I have installed my king on Zion, my holy mountain.” I will proclaim the LORD’s decree: He said to me, “You are my son; today I have become your father. Ask me, and I will make the nations your inheritance, the ends of the earth your possession. You will break them with a rod of iron; you will dash them to pieces like pottery.” Therefore, you kings, be wise; be warned, you rulers of the earth. Serve the LORD with fear and celebrate his rule with trembling. Kiss his son, or he will be angry and your way will lead to your destruction, for his wrath can flare up in a moment. Blessed are all who take refuge in him.

    LORD, how many are my foes! How many rise up against me! Many are saying of me, “God will not deliver him.” But you, LORD, are a shield around me, my glory, the One who lifts my head high. I call out to the LORD, and he answers me from his holy mountain. I lie down and sleep; I wake again, because the LORD sustains me. I will not fear though tens of thousands assail me on every side. Arise, LORD! Deliver me, my God! Strike all my enemies on the jaw; break the teeth of the wicked. From the LORD comes deliverance. May your blessing be on your people.

    Answer me when I call to you, my righteous God. Give me relief from my distress; have mercy on me and hear my prayer. How long will you people turn my glory into shame? How long will you love delusions and seek false gods? Know that the LORD has set apart his faithful servant for himself; the LORD hears when I call to him. Tremble and do not sin; when you are on your beds, search your hearts and be silent. Offer the sacrifices of the righteous and trust in the LORD. Many, LORD, are asking, “Who will bring us prosperity?” Let the light of your face shine on us. Fill my heart with joy when their grain and new wine abound. In peace I will lie down and sleep, for you alone, LORD, make me dwell in safety.

    Listen to my words, LORD, consider my lament. Hear my cry for help, my King and my God, for to you I pray. In the morning, LORD, you hear my voice; in the morning I lay my requests before you and wait expectantly. For you are not a God who is pleased with wickedness; with you, evil people are not welcome. The arrogant cannot stand in your presence. You hate all who do wrong; you destroy those who tell lies. The bloodthirsty and deceitful you, LORD, detest. But I, by your great love, can come into your house; in reverence I bow down toward your holy temple. Lead me, LORD, in your righteousness because of my enemies. Make your way straight before me. Not a word from their mouth can be trusted; their heart is filled with malice. Their throat is an open grave; with their tongues they tell lies. Declare them guilty, O God! Let their intrigues be their downfall. Banish them for their many sins, for they have rebelled against you. But let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you. Surely, LORD, you bless the righteous; you surround them with your favor as with a shield.

    LORD, do not rebuke me in your anger or discipline me in your wrath. Have mercy on me, LORD, for I am faint; heal me, LORD, for my bones are in agony. My soul is in deep anguish. How long, LORD, how long? Turn, LORD, and deliver me; save me because of your unfailing love. Among the dead no one proclaims your name. Who praises you from the grave? I am worn out from my groaning. All night long I flood my bed with weeping and drench my couch with tears. My eyes grow weak with sorrow; they fail because of all my foes. Away from me, all you who do evil, for the LORD has heard my weeping. The LORD has heard my cry for mercy; the LORD accepts my prayer. All my enemies will be overwhelmed with shame and anguish; they will turn back and suddenly be put to shame.

    LORD my God, I take refuge in you; save and deliver me from all who pursue me, or they will tear me apart like a lion and rip me to pieces with no one to rescue me. LORD my God, if I have done this and there is guilt on my hands, if I have repaid my ally with evil or without cause have robbed my foe, then let my enemy pursue and overtake me; let him trample my life to the ground and make me sleep in the dust. Arise, LORD, in your anger; rise up against the rage of my enemies. Awake, my God; decree justice. Let the assembled peoples gather around you, while you sit enthroned over them on high. Let the LORD judge the peoples. Vindicate me, LORD, according to my righteousness, according to my integrity, O Most High. Bring to an end the violence of the wicked and make the righteous secure, you, the righteous God who probes minds and hearts. My shield is God Most High, who saves the upright in heart. God is a righteous judge, a God who displays his wrath every day. If he does not relent, he will sharpen his sword; he will bend and string his bow. He has prepared his deadly weapons; he makes ready his flaming arrows. Whoever is pregnant with evil conceives trouble and gives birth to disillusionment. Whoever digs a hole and scoops it out falls into the pit they have made. The trouble they cause recoils on them; their violence comes down on their own heads. I will give thanks to the LORD because of his righteousness; I will sing the praises of the name of the LORD Most High.

    LORD, our Lord, how majestic is your name in all the earth! You have set your glory in the heavens. Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger. When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them? You have made them a little lower than the angels and crowned them with glory and honor. You made them rulers over the works of your hands; you put everything under their feet: all flocks and herds, and the animals of the wild, the birds in the sky, and the fish in the sea, all that swim the paths of the seas. LORD, our Lord, how majestic is your name in all the earth!

    I will give thanks to you, LORD, with all my heart; I will tell of all your wonderful deeds. I will be glad and rejoice in you; I will sing the praises of your name, O Most High. My enemies turn back; they stumble and perish before you. For you have upheld my right and my cause, sitting enthroned as the righteous judge. You have rebuked the nations and destroyed the wicked; you have blotted out their name for ever and ever. Endless ruin has overtaken my enemies, you have uprooted their cities; even the memory of them has perished. The LORD reigns forever; he has established his throne for judgment. He rules the world in righteousness and judges the peoples with equity. The LORD is a refuge for the oppressed, a stronghold in times of trouble. Those who know your name trust in you, for you, LORD, have never forsaken those who seek you.

    Sing the praises of the LORD, enthroned in Zion; proclaim among the nations what he has done. For he who avenges blood remembers; he does not ignore the cries of the afflicted. LORD, see how my enemies persecute me! Have mercy and lift me up from the gates of death, that I may declare your praises in the gates of Daughter Zion, and there rejoice in your salvation. The nations have fallen into the pit they have dug; their feet are caught in the net they have hidden. The LORD is known by his acts of justice; the wicked are ensnared by the work of their hands. The wicked go down to the realm of the dead, all the nations that forget God. But God will never forget the needy; the hope of the afflicted will never perish. Arise, LORD, do not let mortals triumph; let the nations be judged in your presence. Strike them with terror, LORD; let the nations know they are only mortal.

    Why, LORD, do you stand far off? Why do you hide yourself in times of trouble? In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises. He boasts about the cravings of his heart; he blesses the greedy and reviles the LORD. In his pride the wicked man does not seek him; in all his thoughts there is no room for God. His ways are always prosperous; your laws are rejected by him; he sneers at all his enemies. He says to himself, “Nothing will ever shake me.” He swears, “No one will ever do me harm.” His mouth is full of lies and threats; trouble and evil are under his tongue. He lies in wait near the villages; from ambush he murders the innocent. His eyes watch in secret for his victims; like a lion in cover he lies in wait. He lies in wait to catch the helpless; he catches the helpless and drags them off in his net. His victims are crushed, they collapse; they fall under his strength. He says to himself, “God will never notice; he covers his face and never sees.”

    Arise, LORD! Lift up your hand, O God. Do not forget the helpless. Why does the wicked man revile God? Why does he say to himself, “He won’t call me to account”? But you, God, see the trouble of the afflicted; you consider their grief and take it in hand. The victims commit themselves to you; you are the helper of the fatherless. Break the arm of the wicked man; call the evildoer to account for his wickedness that would not otherwise be found out. The LORD is King for ever and ever; the nations will perish from his land. You, LORD, hear the desire of the afflicted; you encourage them, and you listen to their cry, defending the fatherless and the oppressed, so that mere earthly mortals will never again strike terror.

    In the LORD I take refuge. How then can you say to me: “Flee like a bird to your mountain. For look, the wicked bend their bows; they set their arrows against the strings to shoot from the shadows at the upright in heart. When the foundations are being destroyed, what can the righteous do?” The LORD is in his holy temple; the LORD is on his heavenly throne. He observes everyone on earth; his eyes examine them. The LORD examines the righteous, but the wicked, those who love violence, he hates with a passion. On the wicked he will rain fiery coals and burning sulfur; a scorching wind will be their lot. For the LORD is righteous, he loves justice; the upright will see his face.

    Help, LORD, for no one is faithful anymore; those who are loyal have vanished from the human race. Everyone lies to their neighbor; they flatter with their lips but harbor deception in their hearts. May the LORD silence all flattering lips and every boastful tongue, those who say, “By our tongues we will prevail; our own lips will defend us. Who is lord over us?” “Because the poor are plundered and the needy groan, I will now arise,” says the LORD. “I will protect them from those who malign them.” And the words of the LORD are flawless, like silver purified in a crucible, like gold refined seven times. You, LORD, will keep the needy safe and will protect us forever from the wicked, who freely strut about when what is vile is honored by the human race.

    How long, LORD? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me? Look on me and answer, LORD my God. Give light to my eyes, or I will sleep in death, and my enemy will say, “I have overcome him,” and my foes will rejoice when I fall. But I trust in your unfailing love; my heart rejoices in your salvation. I will sing the LORD’s praise, for he has been good to me.

    The fool says in his heart, “There is no God.” They are corrupt, their deeds are vile; there is no one who does good. The LORD looks down from heaven on all mankind to see if there are any who understand, any who seek God. All have turned away, all have become corrupt; there is no one who does good, not even one. Do all these evildoers know nothing? They devour my people as though eating bread; they never call on the LORD. But there they are, overwhelmed with dread, for God is present in the company of the righteous. You evildoers frustrate the plans of the poor, but the LORD is their refuge. Oh, that salvation for Israel would come out of Zion! When the LORD restores his people, let Jacob rejoice and Israel be glad!

    LORD, who may dwell in your sacred tent? Who may live on your holy mountain? The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others; who despises a vile person but honors those who fear the LORD; who keeps an oath even when it hurts, and does not change their mind; who lends money to the poor without interest; who does not accept a bribe against the innocent. Whoever does these things will never be shaken.

    Keep me safe, my God, for in you I take refuge. I say to the LORD, “You are my Lord; apart from you I have no good thing.” I say of the holy people who are in the land, “They are the noble ones in whom is all my delight.” Those who run after other gods will suffer more and more. I will not pour out libations of blood to such gods or take up their names on my lips. LORD, you alone are my portion and my cup; you make my lot secure. The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance. I will praise the LORD, who counsels me; even at night my heart instructs me. I keep my eyes always on the LORD. With him at my right hand, I will not be shaken. Therefore my heart is glad and my tongue rejoices; my body also will rest secure, because you will not abandon me to the realm of the dead, nor will you let your faithful one see decay. You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.

    Hear me, LORD, my plea is just; listen to my cry. Hear my prayer, it does not rise from deceitful lips. Let my vindication come from you; may your eyes see what is right. Though you probe my heart, though you examine me at night and test me, you will find that I have planned no evil; my mouth has not transgressed. Though people tried to bribe me, I have kept myself from the ways of the violent through what your lips have commanded. My steps have held to your paths; my feet have not stumbled. I call on you, my God, for you will answer me; turn your ear to me and hear my prayer. Show me the wonders of your great love, you who save by your right hand those who take refuge in you from their foes. Keep me as the apple of your eye; hide me in the shadow of your wings from the wicked who are out to destroy me, from my mortal enemies who surround me. They close up their callous hearts, and their mouths speak with arrogance. They have tracked me down, they now surround me, with eyes alert, to throw me to the ground. They are like a lion hungry for prey, like a fierce lion crouching in cover. Rise up, LORD, confront them, bring them down; with your sword rescue me from the wicked. By your hand save me from such people, LORD, from those of this world whose reward is in this life. May what you have stored up for the wicked fill their bellies; may their children gorge themselves on it, and may there be leftovers for their little ones. As for me, I will be vindicated and will see your face; when I awake, I will be satisfied with seeing your likeness.

    I love you, LORD, my strength. The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold. I called to the LORD, who is worthy of praise, and I have been saved from my enemies. The cords of death entangled me; the torrents of destruction overwhelmed me. The cords of the grave coiled around me; the snares of death confronted me. In my distress I called to the LORD; I cried to my God for help. From his temple he heard my voice; my cry came before him, into his ears. The earth trembled and quaked, and the foundations of the mountains shook; they trembled because he was angry. Smoke rose from his nostrils; consuming fire came from his mouth, burning coals blazed out of it. He parted the heavens and came down; dark clouds were under his feet. He mounted the cherubim and flew; he soared on the wings of the wind. He made darkness his covering, his canopy around him, the dark rain clouds of the sky. Out of the brightness of his presence clouds advanced, with hailstones and bolts of lightning. The LORD thundered from heaven; the voice of the Most High resounded. He shot his arrows and scattered the enemy, with great bolts of lightning he routed them. The valleys of the sea were exposed and the foundations of the earth laid bare at your rebuke, LORD, at the blast of breath from your nostrils. He reached down from on high and took hold of me; he drew me out of deep waters. He rescued me from my powerful enemy, from my foes, who were too strong for me. They confronted me in the day of my disaster, but the LORD was my support. He brought me out into a spacious place; he rescued me because he delighted in me.

    The LORD has dealt with me according to my righteousness; according to the cleanness of my hands he has rewarded me. For I have kept the ways of the LORD; I am not guilty of turning from my God. All his laws are before me; I have not turned away from his decrees. I have been blameless before him and have kept myself from sin. The LORD has rewarded me according to my righteousness, according to the cleanness of my hands in his sight. To the faithful you show yourself faithful, to the blameless you show yourself blameless, to the pure you show yourself pure, but to the devious you show yourself shrewd. You save the humble but bring low those whose eyes are haughty. You, LORD, keep my lamp burning; my God turns my darkness into light. With your help I can advance against a troop; with my God I can scale a wall. As for God, his way is perfect: The LORD’s word is flawless; he shields all who take refuge in him. For who is God besides the LORD? And who is the Rock except our God? It is God who arms me with strength and keeps my way secure. He makes my feet like the feet of a deer; he causes me to stand on the heights. He trains my hands for battle; my arms can bend a bow of bronze. You make your saving help my shield, and your right hand sustains me; your help has made me great. You provide a broad path for my feet, so that my ankles do not give way.

    I pursued my enemies and overtook them; I did not turn back till they were destroyed. I crushed them so that they could not rise; they fell beneath my feet. You armed me with strength for battle; you humbled my adversaries before me. You made my enemies turn their backs in flight, and I destroyed my foes. They cried for help, but there was no one to save them, to the LORD, but he did not answer. I beat them as fine as windblown dust; I trampled them like mud in the streets. You have delivered me from the attacks of the people; you have made me the head of nations. People I did not know now serve me, foreigners cower before me; as soon as they hear of me, they obey me. They all lose heart; they come trembling from their strongholds. The LORD lives! Praise be to my Rock! Exalted be God my Savior! He is the God who avenges me, who subdues nations under me, who saves me from my enemies. You exalted me above my foes; from a violent man you rescued me. Therefore I will praise you, LORD, among the nations; I will sing the praises of your name. He gives his king great victories; he shows unfailing love to his anointed, to David and to his descendants forever.

    The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world. In the heavens God has pitched a tent for the sun. It is like a bridegroom coming out of his chamber, like a champion rejoicing to run his course. It rises at one end of the heavens and makes its circuit to the other; nothing is deprived of its warmth. The law of the LORD is perfect, refreshing the soul. The statutes of the LORD are trustworthy, making wise the simple. The precepts of the LORD are right, giving joy to the heart. The commands of the LORD are radiant, giving light to the eyes. The fear of the LORD is pure, enduring forever. The decrees of the LORD are firm, and all of them are righteous. They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the honeycomb. By them your servant is warned; in keeping them there is great reward. But who can discern their own errors? Forgive my hidden faults. Keep your servant also from willful sins; may they not rule over me. Then I will be blameless, innocent of great transgression. May these words of my mouth and this meditation of my heart be pleasing in your sight, LORD, my Rock and my Redeemer.

    May the LORD answer you when you are in distress; may the name of the God of Jacob protect you. May he send you help from the sanctuary and grant you support from Zion. May he remember all your sacrifices and accept your burnt offerings. May he give you the desire of your heart and make all your plans succeed. May we shout for joy over your victory and lift up our banners in the name of our God. May the LORD grant all your requests. Now this I know: The LORD gives victory to his anointed. He answers him from his heavenly sanctuary with the victorious power of his right hand. Some trust in chariots and some in horses, but we trust in the name of the LORD our God. They are brought to their knees and fall, but we rise up and stand firm. LORD, give victory to the king! Answer us when we call!

    The king rejoices in your strength, LORD. How great is his joy in the victories you give! You have granted him his heart’s desire and have not withheld the request of his lips. You came to greet him with rich blessings and placed a crown of pure gold on his head. He asked you for life, and you gave it to him, length of days, for ever and ever. Through the victories you gave, his glory is great; you have bestowed on him splendor and majesty. Surely you have granted him unending blessings and made him glad with the joy of your presence. For the king trusts in the LORD; through the unfailing love of the Most High he will not be shaken. Your hand will lay hold on all your enemies; your right hand will seize your foes. When you appear for battle, you will burn them up as in a blazing furnace. The LORD will swallow them up in his wrath, and his fire will consume them. You will destroy their descendants from the earth, their posterity from mankind. Though they plot evil against you and devise wicked schemes, they cannot succeed. You will make them turn their backs when you aim at them with drawn bow. Be exalted in your strength, LORD; we will sing and praise your might.

    My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish? My God, I cry out by day, but you do not answer, by night, but I find no rest. Yet you are enthroned as the Holy One; you are the one Israel praises. In you our ancestors put their trust; they trusted and you delivered them. To you they cried out and were saved; in you they trusted and were not put to shame. But I am a worm and not a man, scorned by everyone, despised by the people. All who see me mock me; they hurl insults, shaking their heads. “He trusts in the LORD,” they say, “let the LORD rescue him. Let him deliver him, since he delights in him.” Yet you brought me out of the womb; you made me trust in you, even at my mother’s breast. From birth I was cast on you; from my mother’s womb you have been my God. Do not be far from me, for trouble is near and there is no one to help. Many bulls surround me; strong bulls of Bashan encircle me. Roaring lions that tear their prey open their mouths wide against me. I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted within me. My mouth is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death. Dogs surround me, a pack of villains encircles me; they pierce my hands and my feet. All my bones are on display; people stare and gloat over me. They divide my clothes among them and cast lots for my garment.

    But you, LORD, do not be far from me. You are my strength; come quickly to help me. Deliver me from the sword, my precious life from the power of the dogs. Rescue me from the mouth of the lions; save me from the horns of the wild oxen. I will declare your name to my people; in the assembly I will praise you. You who fear the LORD, praise him! All you descendants of Jacob, honor him! Revere him, all you descendants of Israel! For he has not despised or scorned the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help. From you comes the theme of my praise in the great assembly; before those who fear you I will fulfill my vows. The poor will eat and be satisfied; those who seek the LORD will praise him, may your hearts live forever! All the ends of the earth will remember and turn to the LORD, and all the families of the nations will bow down before him, for dominion belongs to the LORD and he rules over the nations. All the rich of the earth will feast and worship; all who go down to the dust will kneel before him, those who cannot keep themselves alive. Posterity will serve him; future generations will be told about the Lord. They will proclaim his righteousness, declaring to a people yet unborn: He has done it!

    The LORD is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name’s sake. Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever.

    The earth is the LORD’s, and everything in it, the world, and all who live in it; for he founded it on the seas and established it on the waters. Who may ascend the mountain of the LORD? Who may stand in his holy place? The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god. They will receive blessing from the LORD and vindication from God their Savior. Such is the generation of those who seek him, who seek your face, God of Jacob. Lift up your heads, you gates; be lifted up, you ancient doors, that the King of glory may come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, you gates; lift them up, you ancient doors, that the King of glory may come in. Who is he, this King of glory? The LORD Almighty, he is the King of glory.

    In you, LORD my God, I put my trust. I trust in you; do not let me be put to shame, nor let my enemies triumph over me. No one who hopes in you will ever be put to shame, but shame will come on those who are treacherous without cause. Show me your ways, LORD, teach me your paths. Guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long. Remember, LORD, your great mercy and love, for they are from of old. Do not remember the sins of my youth and my rebellious ways; according to your love remember me, for you, LORD, are good. Good and upright is the LORD; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. All the ways of the LORD are loving and faithful toward those who keep the demands of his covenant. For the sake of your name, LORD, forgive my iniquity, though it is great.

    Who, then, are those who fear the LORD? He will instruct them in the ways they should choose. They will spend their days in prosperity, and their descendants will inherit the land. The LORD confides in those who fear him; he makes his covenant known to them. My eyes are ever on the LORD, for only he will release my feet from the snare. Turn to me and be gracious to me, for I am lonely and afflicted. Relieve the troubles of my heart and free me from my anguish. Look on my affliction and my distress and take away all my sins. See how numerous are my enemies and how fiercely they hate me! Guard my life and rescue me; do not let me be put to shame, for I take refuge in you. May integrity and uprightness protect me, because my hope, LORD, is in you. Deliver Israel, O God, from all their troubles!

    Vindicate me, LORD, for I have led a blameless life; I have trusted in the LORD and have not faltered. Test me, LORD, and try me, examine my heart and my mind; for I have always been mindful of your unfailing love and have lived in reliance on your faithfulness. I do not sit with the deceitful, nor do I associate with hypocrites. I abhor the assembly of evildoers and refuse to sit with the wicked. I wash my hands in innocence, and go about your altar, LORD, proclaiming aloud your praise and telling of all your wonderful deeds. LORD, I love the house where you live, the place where your glory dwells. Do not take away my soul along with sinners, my life with those who are bloodthirsty, in whose hands are wicked schemes, whose right hands are full of bribes. I lead a blameless life; deliver me and be merciful to me. My feet stand on level ground; in the great congregation I will praise the LORD.

    The LORD is my light and my salvation! Whom shall I fear? The LORD is the strength of my life! Who shall frighten me? When the wicked advance against me to devour me, it is my enemies and my foes who will stumble and fall. Though an army besiege me, my heart will not fear; though war break out against me, even then I will be confident. One thing I ask from the LORD, this only do I seek: that I may dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and to seek him in his temple. For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his sacred tent and set me high upon a rock. Then my head will be exalted above the enemies who surround me; at his sacred tent I will sacrifice with shouts of joy; I will sing and make music to the LORD. Hear my voice when I call, LORD; be merciful to me and answer me. My heart says of you, “Seek his face!” Your face, LORD, I will seek. Do not hide your face from me, do not turn your servant away in anger; you have been my helper. Do not reject me or forsake me, God my Savior. Though my father and mother forsake me, the LORD will receive me. Teach me your way, LORD; lead me in a straight path because of my oppressors. Do not turn me over to the desire of my foes, for false witnesses rise up against me, spouting malicious accusations. I remain confident of this: I will see the goodness of the LORD in the land of the living. Wait for the LORD; be strong and take heart and wait for the LORD.

    To you, LORD, I call; you are my Rock, do not turn a deaf ear to me. For if you remain silent, I will be like those who go down to the pit. Hear my cry for mercy as I call to you for help, as I lift up my hands toward your Most Holy Place. Do not drag me away with the wicked, with those who do evil, who speak cordially with their neighbors but harbor malice in their hearts. Repay them for their deeds and for their evil work; repay them for what their hands have done and bring back on them what they deserve. Because they have no regard for the deeds of the LORD and what his hands have done, he will tear them down and never build them up again. Praise be to the LORD, for he has heard my cry for mercy. The LORD is my strength and my shield; my heart trusts in him, and he helps me. My heart leaps for joy, and with my song I praise him. The LORD is the strength of his people, a fortress of salvation for his anointed one. Save your people and bless your inheritance; be their shepherd and carry them forever.

    Ascribe to the LORD, you heavenly beings, ascribe to the LORD glory and strength. Ascribe to the LORD the glory due his name; worship the LORD in the splendor of his holiness. The voice of the LORD is over the waters; the God of glory thunders, the LORD thunders over the mighty waters. The voice of the LORD is powerful; the voice of the LORD is majestic. The voice of the LORD breaks the cedars; the LORD breaks in pieces the cedars of Lebanon. He makes Lebanon leap like a calf, Sirion like a young wild ox. The voice of the LORD strikes with flashes of lightning. The voice of the LORD shakes the desert; the LORD shakes the Desert of Kadesh. The voice of the LORD twists the oaksand strips the forests bare. And in his temple all cry, “Glory!” The LORD sits enthroned over the flood; the LORD is enthroned as King forever. The LORD gives strength to his people; the LORD blesses his people with peace.

    I will exalt you, LORD, for you lifted me out of the depths and did not let my enemies gloat over me. LORD my God, I called to you for help, and you healed me. You, LORD, brought me up from the realm of the dead; you spared me from going down to the pit. Sing the praises of the LORD, you his faithful people; praise his holy name. For his anger lasts only a moment, but his favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning. When I felt secure, I said, “I will never be shaken.” LORD, when you favored me, you made my royal mountain stand firm; but when you hid your face, I was dismayed. To you, LORD, I called; to the Lord I cried for mercy: “What is gained if I am silenced, if I go down to the pit? Will the dust praise you? Will it proclaim your faithfulness? Hear, LORD, and be merciful to me; LORD, be my help.” You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, that my heart may sing your praises and not be silent. LORD my God, I will praise you forever.

    In you, LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness. Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. Since you are my rock and my fortress, for the sake of your name lead and guide me. Keep me free from the trap that is set for me, for you are my refuge. Into your hands I commit my spirit; deliver me, LORD, my faithful God. I hate those who cling to worthless idols; as for me, I trust in the LORD. I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul. You have not given me into the hands of the enemy but have set my feet in a spacious place. Be merciful to me, LORD, for I am in distress; my eyes grow weak with sorrow, my soul and body with grief. My life is consumed by anguish and my years by groaning; my strength fails because of my affliction, and my bones grow weak. Because of all my enemies, I am the utter contempt of my neighbors and an object of dread to my closest friends, those who see me on the street flee from me. I am forgotten as though I were dead; I have become like broken pottery. For I hear many whispering, “Terror on every side!” They conspire against me and plot to take my life.

    But I trust in you, LORD; I say, “You are my God.” My times are in your hands; deliver me from the hands of my enemies, from those who pursue me. Let your face shine on your servant; save me in your unfailing love. Let me not be put to shame, LORD, for I have cried out to you; but let the wicked be put to shame and be silent in the realm of the dead. Let their lying lips be silenced, for with pride and contempt they speak arrogantly against the righteous. How abundant are the good things that you have stored up for those who fear you, that you bestow in the sight of all, on those who take refuge in you. In the shelter of your presence you hide them from all human intrigues; you keep them safe in your dwelling from accusing tongues. Praise be to the LORD, for he showed me the wonders of his love when I was in a city under siege. In my alarm I said, “I am cut off from your sight!” Yet you heard my cry for mercy when I called to you for help. Love the LORD, all his faithful people! The LORD preserves those who are true to him, but the proud he pays back in full. Be strong and take heart, all you who hope in the LORD.

    Blessed is the one whose transgressions are forgiven, whose sins are covered. Blessed is the one whose sin the LORD does not count against them and in whose spirit is no deceit. When I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy on me; my strength was sapped as in the heat of summer. Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the LORD.” And you forgave the guilt of my sin. Therefore let all the faithful pray to you while you may be found; surely the rising of the mighty waters will not reach them. You are my hiding place; you will protect me from trouble and surround me with songs of deliverance. I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you. Do not be like the horse or the mule, which have no understanding but must be controlled by bit and bridle or they will not come to you. Many are the woes of the wicked, but the LORD’s unfailing love surrounds the one who trusts in him. Rejoice in the LORD and be glad, you righteous; sing, all you who are upright in heart!

    Sing joyfully to the LORD, you righteous; it is fitting for the upright to praise him. Praise the LORD with the harp; make music to him on the ten-stringed lyre. Sing to him a new song; play skillfully, and shout for joy. For the word of the LORD is right and true; he is faithful in all he does. The LORD loves righteousness and justice; the earth is full of his unfailing love. By the word of the LORD the heavens were made, their starry host by the breath of his mouth. He gathers the waters of the sea into jars; he puts the deep into storehouses. Let all the earth fear the LORD; let all the people of the world revere him. For he spoke, and it came to be; he commanded, and it stood firm. The LORD foils the plans of the nations; he thwarts the purposes of the peoples. But the plans of the LORD stand firm forever, the purposes of his heart through all generations. Blessed is the nation whose God is the LORD, the people he chose for his inheritance. From heaven the LORD looks down and sees all mankind; from his dwelling place he watches all who live on earth, he who forms the hearts of all, who considers everything they do. No king is saved by the size of his army; no warrior escapes by his great strength. A horse is a vain hope for deliverance; despite all its great strength it cannot save. But the eyes of the LORD are on those who fear him, on those whose hope is in his unfailing love, to deliver them from death and keep them alive in famine. We wait in hope for the LORD; he is our help and our shield. In him our hearts rejoice, for we trust in his holy name. May your unfailing love be with us, LORD, even as we put our hope in you.

    I will extol the LORD at all times; his praise will always be on my lips. I will glory in the LORD; let the afflicted hear and rejoice. Glorify the LORD with me; let us exalt his name together. I sought the LORD, and he answered me; he delivered me from all my fears. Those who look to him are radiant; their faces are never covered with shame. This poor man called, and the LORD heard him; he saved him out of all his troubles. 7 The angel of the LORD encamps around those who fear him, and he delivers them. 8 Taste and see that the LORD is good; blessed is the one who takes refuge in him. Fear the LORD, you his holy people, for those who fear him lack nothing. The lions may grow weak and hungry, but those who seek the LORD lack no good thing. Come, my children, listen to me; I will teach you the fear of the LORD. Whoever of you loves life and desires to see many good days, keep your tongue from evil and your lips from telling lies. Turn from evil and do good; seek peace and pursue it. The eyes of the LORD are on the righteous, and his ears are attentive to their cry; but the face of the LORD is against those who do evil, to blot out their name from the earth. The righteous cry out, and the LORD hears them; he delivers them from all their troubles. The LORD is close to the brokenhearted and saves those who are crushed in spirit. The righteous person may have many troubles, but the LORD delivers him from them all; he protects all his bones, not one of them will be broken. Evil will slay the wicked; the foes of the righteous will be condemned. The LORD will rescue his servants; no one who takes refuge in him will be condemned.

    Contend, LORD, with those who contend with me; fight against those who fight against me. Take up shield and armor; arise and come to my aid. Brandish spear and javelin against those who pursue me. Say to me, “I am your salvation.” May those who seek my life be disgraced and put to shame; may those who plot my ruin be turned back in dismay. May they be like chaff before the wind, with the angel of the LORD driving them away; may their path be dark and slippery, with the angel of the LORD pursuing them. Since they hid their net for me without cause and without cause dug a pit for me, may ruin overtake them by surprise, may the net they hid entangle them, may they fall into the pit, to their ruin. Then my soul will rejoice in the LORD and delight in his salvation. My whole being will exclaim, “Who is like you, LORD? You rescue the poor from those too strong for them, the poor and needy from those who rob them.” Ruthless witnesses come forward; they question me on things I know nothing about. They repay me evil for good and leave me like one bereaved. Yet when they were ill, I put on sackcloth and humbled myself with fasting. When my prayers returned to me unanswered, I went about mourning as though for my friend or brother. I bowed my head in grief as though weeping for my mother. But when I stumbled, they gathered in glee; assailants gathered against me without my knowledge. They slandered me without ceasing. Like the ungodly they maliciously mocked; they gnashed their teeth at me.

    How long, Lord, will you look on? Rescue me from their ravages, my precious life from these lions. I will give you thanks in the great assembly; among the throngs I will praise you. Do not let those gloat over me who are my enemies without cause; do not let those who hate me without reason maliciously wink the eye. They do not speak peaceably, but devise false accusations against those who live quietly in the land. They sneer at me and say, “Aha! Aha! With our own eyes we have seen it.” LORD, you have seen this; do not be silent. Do not be far from me, Lord. Awake, and rise to my defense! Contend for me, my God and Lord. Vindicate me in your righteousness, LORD my God; do not let them gloat over me. Do not let them think, “Aha, just what we wanted!” or say, “We have swallowed him up.” May all who gloat over my distress be put to shame and confusion; may all who exalt themselves over me be clothed with shame and disgrace. May those who delight in my vindication shout for joy and gladness; may they always say, “The LORD be exalted, who delights in the well-being of his servant.” My tongue will proclaim your righteousness, your praises all day long.

    I have a message from God in my heart concerning the sinfulness of the wicked:There is no fear of God before their eyes. In their own eyes they flatter themselves too much to detect or hate their sin. The words of their mouths are wicked and deceitful; they fail to act wisely or do good. Even on their beds they plot evil; they commit themselves to a sinful course and do not reject what is wrong. Your love, LORD, reaches to the heavens, your faithfulness to the skies. Your righteousness is like the highest mountains, your justice like the great deep. You, LORD, preserve both people and animals. How priceless is your unfailing love, O God! People take refuge in the shadow of your wings. They feast on the abundance of your house; you give them drink from your river of delights. For with you is the fountain of life; in your light we see light. Continue your love to those who know you, your righteousness to the upright in heart. May the foot of the proud not come against me, nor the hand of the wicked drive me away. See how the evildoers lie fallen, thrown down, not able to rise!

    Do not fret because of those who are evil or be envious of those who do wrong; for like the grass they will soon wither, like green plants they will soon die away. Trust in the LORD and do good; dwell in the land and enjoy safe pasture. Take delight in the LORD, and he will give you the desires of your heart. Commit your way to the LORD; trust in him and he will do this: He will make your righteous reward shine like the dawn, your vindication like the noonday sun. Be still before the LORD and wait patiently for him; do not fret when people succeed in their ways, when they carry out their wicked schemes. Refrain from anger and turn from wrath. Do not fret. It leads only to evil. For those who are evil will be destroyed, but those who hope in the LORD will inherit the land. A little while, and the wicked will be no more; though you look for them, they will not be found. But the meek will inherit the land and enjoy peace and prosperity. The wicked plot against the righteous and gnash their teeth at them; but the Lord laughs at the wicked, for he knows their day is coming. The wicked draw the sword and bend the bow to bring down the poor and needy, to slay those whose ways are upright. But their swords will pierce their own hearts, and their bows will be broken. Better the little that the righteous have than the wealth of many wicked; for the power of the wicked will be broken, but the LORD upholds the righteous. The blameless spend their days under the LORD’s care, and their inheritance will endure forever. In times of disaster they will not wither; in days of famine they will enjoy plenty.

    But the wicked will perish: Though the LORD’s enemies are like the flowers of the field, they will be consumed, they will go up in smoke. The wicked borrow and do not repay, but the righteous give generously; those the LORD blesses will inherit the land, but those he curses will be destroyed. The LORD makes firm the steps of the one who delights in him; though he may stumble, he will not fall, for the LORD upholds him with his hand. I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread. They are always generous and lend freely; their children will be a blessing. Turn from evil and do good; then you will dwell in the land forever. For the LORD loves the just and will not forsake his faithful ones. Wrongdoers will be completely destroyed; the offspring of the wicked will perish. The righteous will inherit the land and dwell in it forever. The mouths of the righteous utter wisdom, and their tongues speak what is just. The law of their God is in their hearts; their feet do not slip. The wicked lie in wait for the righteous, intent on putting them to death; but the LORD will not leave them in the power of the wicked or let them be condemned when brought to trial. Hope in the LORD and keep his way. He will exalt you to inherit the land; when the wicked are destroyed, you will see it. I have seen a wicked and ruthless man flourishing like a luxuriant native tree, but he soon passed away and was no more; though I looked for him, he could not be found. Consider the blameless, observe the upright; a future awaits those who seek peace. But all sinners will be destroyed; there will be no future for the wicked. The salvation of the righteous comes from the LORD; he is their stronghold in time of trouble. The LORD helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 36 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Mon Oct 22, 2018 2:07 am

    LORD, do not rebuke me in your anger or discipline me in your wrath. Your arrows have pierced me, and your hand has come down on me. Because of your wrath there is no health in my body; there is no soundness in my bones because of my sin. My guilt has overwhelmed me like a burden too heavy to bear. My wounds fester and are loathsome because of my sinful folly. I am bowed down and brought very low; all day long I go about mourning. My back is filled with searing pain; there is no health in my body. I am feeble and utterly crushed; I groan in anguish of heart. All my longings lie open before you, Lord; my sighing is not hidden from you. My heart pounds, my strength fails me; even the light has gone from my eyes. My friends and companions avoid me because of my wounds; my neighbors stay far away. Those who want to kill me set their traps, those who would harm me talk of my ruin; all day long they scheme and lie. I am like the deaf, who cannot hear, like the mute, who cannot speak; I have become like one who does not hear, whose mouth can offer no reply. LORD, I wait for you; you will answer, Lord my God. For I said, “Do not let them gloat or exalt themselves over me when my feet slip.” For I am about to fall, and my pain is ever with me. I confess my iniquity; I am troubled by my sin. Many have become my enemies without cause; those who hate me without reason are numerous. Those who repay my good with evil lodge accusations against me, though I seek only to do what is good. LORD, do not forsake me; do not be far from me, my God. Come quickly to help me, my Lord and my Savior.

    I said, “I will watch my ways and keep my tongue from sin; I will put a muzzle on my mouth while in the presence of the wicked.” So I remained utterly silent, not even saying anything good. But my anguish increased; my heart grew hot within me. While I meditated, the fire burned; then I spoke with my tongue: “Show me, LORD, my life’s end and the number of my days; let me know how fleeting my life is. You have made my days a mere handbreadth; the span of my years is as nothing before you. Everyone is but a breath, even those who seem secure. “Surely everyone goes around like a mere phantom; in vain they rush about, heaping up wealth without knowing whose it will finally be. “But now, Lord, what do I look for? My hope is in you. Save me from all my transgressions; do not make me the scorn of fools. I was silent; I would not open my mouth, for you are the one who has done this. Remove your scourge from me; I am overcome by the blow of your hand. When you rebuke and discipline anyone for their sin, you consume their wealth like a moth. Surely everyone is but a breath. “Hear my prayer, LORD, listen to my cry for help; do not be deaf to my weeping. I dwell with you as a foreigner, a stranger, as all my ancestors were. Look away from me, that I may enjoy life again before I depart and am no more.”

    I waited patiently for the LORD; he turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear the LORD and put their trust in him. Blessed is the one who trusts in the LORD, who does not look to the proud, to those who turn aside to false gods. Many, LORD my God, are the wonders you have done, the things you planned for us. None can compare with you; were I to speak and tell of your deeds, they would be too many to declare. Sacrifice and offering you did not desire, but my ears you have opened. Burnt offerings and sin offerings you did not require. Then I said, “Here I am, I have come, it is written about me in the scroll. I desire to do your will, my God; your law is within my heart.” I proclaim your saving acts in the great assembly; I do not seal my lips, LORD, as you know. I do not hide your righteousness in my heart; I speak of your faithfulness and your saving help. I do not conceal your love and your faithfulness from the great assembly.

    Do not withhold your mercy from me, LORD; may your love and faithfulness always protect me. For troubles without number surround me; my sins have overtaken me, and I cannot see. They are more than the hairs of my head, and my heart fails within me. Be pleased to save me, LORD; come quickly, LORD, to help me. May all who want to take my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace. May those who say to me, “Aha! Aha!” be appalled at their own shame. But may all who seek you rejoice and be glad in you; may those who long for your saving help always say, “The LORD is great!” But as for me, I am poor and needy; may the Lord think of me. You are my help and my deliverer; you are my God, do not delay.

    Blessed are those who have regard for the weak; the LORD delivers them in times of trouble. The LORD protects and preserves them. They are counted among the blessed in the land. He does not give them over to the desire of their foes. The LORD sustains them on their sickbed and restores them from their bed of illness. I said, “Have mercy on me, LORD; heal me, for I have sinned against you.” My enemies say of me in malice, “When will he die and his name perish?” When one of them comes to see me, he speaks falsely, while his heart gathers slander; then he goes out and spreads it around. All my enemies whisper together against me; they imagine the worst for me, saying, “A vile disease has afflicted him; he will never get up from the place where he lies.” Even my close friend, someone I trusted, one who shared my bread, has turned against me. But may you have mercy on me, LORD; raise me up, that I may repay them. I know that you are pleased with me, for my enemy does not triumph over me. Because of my integrity you uphold me and set me in your presence forever. Praise be to the LORD, the God of Israel, from everlasting to everlasting. Amen and Amen.

    As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God? My tears have been my food day and night, while people say to me all day long, “Where is your God?” These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty Onewith shouts of joy and praise among the festive throng. Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God. My soul is downcast within me; therefore I will remember you from the land of the Jordan, the heights of Hermon, from Mount Mizar. Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me. By day the LORD directs his love, at night his song is with me, a prayer to the God of my life. I say to God my Rock, “Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?” My bones suffer mortal agony as my foes taunt me, saying to me all day long, “Where is your God?” Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.

    Vindicate me, my God, and plead my cause against an unfaithful nation. Rescue me from those who are deceitful and wicked. You are God my stronghold. Why have you rejected me? Why must I go about mourning, oppressed by the enemy? Send me your light and your faithful care, let them lead me; let them bring me to your holy mountain, to the place where you dwell. Then I will go to the altar of God, to God, my joy and my delight. I will praise you with the lyre, O God, my God. Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.

    We have heard it with our ears, O God; our ancestors have told us what you did in their days, in days long ago. With your hand you drove out the nations and planted our ancestors; you crushed the peoples and made our ancestors flourish. It was not by their sword that they won the land, nor did their arm bring them victory; it was your right hand, your arm, and the light of your face, for you loved them. You are my King and my God, who decrees victories for Jacob. Through you we push back our enemies; through your name we trample our foes. I put no trust in my bow, my sword does not bring me victory; but you give us victory over our enemies, you put our adversaries to shame. In God we make our boast all day long, and we will praise your name forever.

    But now you have rejected and humbled us; you no longer go out with our armies. You made us retreat before the enemy, and our adversaries have plundered us. You gave us up to be devoured like sheep and have scattered us among the nations. You sold your people for a pittance, gaining nothing from their sale. You have made us a reproach to our neighbors, the scorn and derision of those around us. You have made us a byword among the nations; the peoples shake their heads at us. I live in disgrace all day long, and my face is covered with shame at the taunts of those who reproach and revile me, because of the enemy, who is bent on revenge. All this came upon us, though we had not forgotten you; we had not been false to your covenant. Our hearts had not turned back; our feet had not strayed from your path. But you crushed us and made us a haunt for jackals; you covered us over with deep darkness. If we had forgotten the name of our God or spread out our hands to a foreign god, would not God have discovered it, since he knows the secrets of the heart? Yet for your sake we face death all day long; we are considered as sheep to be slaughtered. Awake, Lord! Why do you sleep? Rouse yourself! Do not reject us forever. Why do you hide your face and forget our misery and oppression? We are brought down to the dust; our bodies cling to the ground. Rise up and help us; rescue us because of your unfailing love.

    My heart is stirred by a noble theme as I recite my verses for the king; my tongue is the pen of a skillful writer. You are the most excellent of men and your lips have been anointed with grace, since God has blessed you forever. Gird your sword on your side, you mighty one; clothe yourself with splendor and majesty. In your majesty ride forth victoriously in the cause of truth, humility and justice; let your right hand achieve awesome deeds. Let your sharp arrows pierce the hearts of the king’s enemies; let the nations fall beneath your feet. Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom. You love righteousness and hate wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy. All your robes are fragrant with myrrh and aloes and cassia; from palaces adorned with ivory the music of the strings makes you glad.

    Daughters of kings are among your honored women; at your right hand is the royal bride in gold of Ophir. Listen, daughter, and pay careful attention: Forget your people and your father’s house. Let the king be enthralled by your beauty; honor him, for he is your lord. The city of Tyre will come with a gift, people of wealth will seek your favor. All glorious is the princess within her chamber; her gown is interwoven with gold. In embroidered garments she is led to the king; her virgin companions follow her, those brought to be with her. Led in with joy and gladness, they enter the palace of the king. Your sons will take the place of your fathers; you will make them princes throughout the land. I will perpetuate your memory through all generations; therefore the nations will praise you for ever and ever.

    God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging. There is a river whose streams make glad the city of God, the holy place where the Most High dwells. God is within her, she will not fall; God will help her at break of day. Nations are in uproar, kingdoms fall; he lifts his voice, the earth melts. The LORD Almighty is with us; the God of Jacob is our fortress. Come and see what the LORD has done, the desolations he has brought on the earth. He makes wars cease to the ends of the earth. He breaks the bow and shatters the spear; he burns the shields with fire. He says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” The LORD Almighty is with us; the God of Jacob is our fortress.

    Clap your hands, all you nations; shout to God with cries of joy. For the LORD Most High is awesome, the great King over all the earth. He subdued nations under us, peoples under our feet. He chose our inheritance for us, the pride of Jacob, whom he loved. God has ascended amid shouts of joy, the LORD amid the sounding of trumpets. Sing praises to God, sing praises; sing praises to our King, sing praises. For God is the King of all the earth; sing to him a psalm of praise. God reigns over the nations; God is seated on his holy throne. The nobles of the nations assemble as the people of the God of Abraham, for the kings of the earth belong to God; he is greatly exalted.

    Great is the LORD, and most worthy of praise, in the city of our God, his holy mountain. Beautiful in its loftiness, the joy of the whole earth, like the heights of Zaphon is Mount Zion, the city of the Great King. God is in her citadels; he has shown himself to be her fortress. When the kings joined forces, when they advanced together, they saw her and were astounded; they fled in terror. Trembling seized them there, pain like that of a woman in labor. You destroyed them like ships of Tarshish shattered by an east wind. As we have heard, so we have seen in the city of the LORD Almighty, in the city of our God: God makes her secure forever. Within your temple, O God, we meditate on your unfailing love. Like your name, O God, your praise reaches to the ends of the earth; your right hand is filled with righteousness. Mount Zion rejoices, the villages of Judah are glad because of your judgments. Walk about Zion, go around her, count her towers, consider well her ramparts, view her citadels, that you may tell of them to the next generation. For this God is our God for ever and ever; he will be our guide even to the end.

    Hear this, all you peoples; listen, all who live in this world, both low and high, rich and poor alike: My mouth will speak words of wisdom; the meditation of my heart will give you understanding. I will turn my ear to a proverb; with the harp I will expound my riddle: Why should I fear when evil days come, when wicked deceivers surround me, those who trust in their wealth and boast of their great riches? No one can redeem the life of another or give to God a ransom for them. The ransom for a life is costly, no payment is ever enough, so that they should live on forever and not see decay. For all can see that the wise die, that the foolish and the senseless also perish, leaving their wealth to others. Their tombs will remain their houses forever, their dwellings for endless generations, though they had named lands after themselves.

    People, despite their wealth, do not endure; they are like the beasts that perish. This is the fate of those who trust in themselves, and of their followers, who approve their sayings. They are like sheep and are destined to die; death will be their shepherd (but the upright will prevail over them in the morning). Their forms will decay in the grave, far from their princely mansions. But God will redeem me from the realm of the dead; he will surely take me to himself. Do not be overawed when others grow rich, when the splendor of their houses increases; for they will take nothing with them when they die, their splendor will not descend with them. Though while they live they count themselves blessed, and people praise you when you prosper, they will join those who have gone before them, who will never again see the light of life. People who have wealth but lack understanding are like the beasts that perish.

    The Mighty One, God, the LORD, speaks and summons the earth from the rising of the sun to where it sets. From Zion, perfect in beauty, God shines forth. Our God comes and will not be silent; a fire devours before him, and around him a tempest rages. He summons the heavens above, and the earth, that he may judge his people: “Gather to me this consecrated people, who made a covenant with me by sacrifice.” And the heavens proclaim his righteousness, for he is a God of justice. “Listen, my people, and I will speak; I will testify against you, Israel: I am God, your God. I bring no charges against you concerning your sacrifices or concerning your burnt offerings, which are ever before me. I have no need of a bull from your stall or of goats from your pens, for every animal of the forest is mine, and the cattle on a thousand hills. I know every bird in the mountains, and the insects in the fields are mine. If I were hungry I would not tell you, for the world is mine, and all that is in it.

    Do I eat the flesh of bulls or drink the blood of goats? “Sacrifice thank offerings to God, fulfill your vows to the Most High, and call on me in the day of trouble; I will deliver you, and you will honor me.” But to the wicked person, God says: “What right have you to recite my laws or take my covenant on your lips? You hate my instruction and cast my words behind you. When you see a thief, you join with him; you throw in your lot with adulterers. You use your mouth for evil and harness your tongue to deceit. You sit and testify against your brother and slander your own mother’s son. When you did these things and I kept silent, you thought I was exactly like you. But I now arraign you and set my accusations before you. "Consider this, you who forget God, or I will tear you to pieces, with no one to rescue you: Those who sacrifice thank offerings honor me, and to the blameless I will show my salvation.”

    Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge. Surely I was sinful at birth, sinful from the time my mother conceived me. Yet you desired faithfulness even in the womb; you taught me wisdom in that secret place. Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Let me hear joy and gladness; let the bones you have crushed rejoice. Hide your face from my sins and blot out all my iniquity. Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me. Then I will teach transgressors your ways, so that sinners will turn back to you. Deliver me from the guilt of bloodshed, O God, you who are God my Savior, and my tongue will sing of your righteousness. Open my lips, Lord, and my mouth will declare your praise. You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise. May it please you to prosper Zion, to build up the walls of Jerusalem. Then you will delight in the sacrifices of the righteous, in burnt offerings offered whole; then bulls will be offered on your altar.

    Why do you boast of evil, you mighty hero? Why do you boast all day long, you who are a disgrace in the eyes of God? You who practice deceit, your tongue plots destruction; it is like a sharpened razor. You love evil rather than good, falsehood rather than speaking the truth. You love every harmful word, you deceitful tongue! Surely God will bring you down to everlasting ruin: He will snatch you up and pluck you from your tent; he will uproot you from the land of the living. The righteous will see and fear; they will laugh at you, saying, “Here now is the man who did not make God his stronghold but trusted in his great wealth and grew strong by destroying others!” But I am like an olive tree flourishing in the house of God; I trust in God’s unfailing love for ever and ever. For what you have done I will always praise you in the presence of your faithful people. And I will hope in your name, for your name is good.

    The fool says in his heart, “There is no God.” They are corrupt, and their ways are vile; there is no one who does good. God looks down from heaven on all mankind to see if there are any who understand, any who seek God. Everyone has turned away, all have become corrupt; there is no one who does good, not even one. Do all these evildoers know nothing? They devour my people as though eating bread; they never call on God. But there they are, overwhelmed with dread, where there was nothing to dread. God scattered the bones of those who attacked you; you put them to shame, for God despised them. Oh, that salvation for Israel would come out of Zion! When God restores his people, let Jacob rejoice and Israel be glad!

    Save me, O God, by your name; vindicate me by your might. Hear my prayer, O God; listen to the words of my mouth. Arrogant foes are attacking me; ruthless people are trying to kill me, people without regard for God. Surely God is my help; the Lord is the one who sustains me. Let evil recoil on those who slander me; in your faithfulness destroy them. I will sacrifice a freewill offering to you; I will praise your name, LORD, for it is good. You have delivered me from all my troubles, and my eyes have looked in triumph on my foes.

    Listen to my prayer, O God, do not ignore my plea; hear me and answer me. My thoughts trouble me and I am distraught because of what my enemy is saying, because of the threats of the wicked; for they bring down suffering on me and assail me in their anger. My heart is in anguish within me; the terrors of death have fallen on me. Fear and trembling have beset me; horror has overwhelmed me. I said, “Oh, that I had the wings of a dove! I would fly away and be at rest. I would flee far away and stay in the desert; I would hurry to my place of shelter, far from the tempest and storm.” Lord, confuse the wicked, confound their words, for I see violence and strife in the city. Day and night they prowl about on its walls; malice and abuse are within it. Destructive forces are at work in the city; threats and lies never leave its streets. If an enemy were insulting me, I could endure it; if a foe were rising against me, I could hide. But it is you, a man like myself, my companion, my close friend, with whom I once enjoyed sweet fellowship at the house of God, as we walked about among the worshipers.

    Let death take my enemies by surprise; let them go down alive to the realm of the dead, for evil finds lodging among them. As for me, I call to God, and the LORD saves me. Evening, morning and noon I cry out in distress, and he hears my voice. He rescues me unharmed from the battle waged against me, even though many oppose me. God, who is enthroned from of old, who does not change, he will hear them and humble them, because they have no fear of God. My companion attacks his friends; he violates his covenant. His talk is smooth as butter, yet war is in his heart; his words are more soothing than oil, yet they are drawn swords. Cast your cares on the LORD and he will sustain you; he will never let the righteous be shaken. But you, God, will bring down the wicked into the pit of decay; the bloodthirsty and deceitful will not live out half their days. But as for me, I trust in you.

    Be merciful to me, my God, for my enemies are in hot pursuit; all day long they press their attack. My adversaries pursue me all day long; in their pride many are attacking me. When I am afraid, I put my trust in you. In God, whose word I praise. In God I trust and am not afraid. What can mere mortals do to me? All day long they twist my words; all their schemes are for my ruin. They conspire, they lurk, they watch my steps, hoping to take my life. Because of their wickedness do not let them escape; in your anger, God, bring the nations down. Record my misery; list my tears on your scroll. Are they not in your record? Then my enemies will turn back when I call for help. By this I will know that God is for me. In God, whose word I praise, in the LORD, whose word I praise, in God I trust and am not afraid. What can man do to me? I am under vows to you, my God; I will present my thank offerings to you. For you have delivered me from death and my feet from stumbling, that I may walk before God in the light of life.

    Have mercy on me, my God, have mercy on me, for in you I take refuge. I will take refuge in the shadow of your wings until the disaster has passed. I cry out to God Most High, to God, who vindicates me. He sends from heaven and saves me, rebuking those who hotly pursue me. God sends forth his love and his faithfulness. I am in the midst of lions; I am forced to dwell among ravenous beasts, men whose teeth are spears and arrows, whose tongues are sharp swords. Be exalted, O God, above the heavens; let your glory be over all the earth. They spread a net for my feet. I was bowed down in distress. They dug a pit in my path, but they have fallen into it themselves. My heart, O God, is steadfast, my heart is steadfast; I will sing and make music. Awake, my soul! Awake, harp and lyre! I will awaken the dawn. I will praise you, Lord, among the nations; I will sing of you among the peoples. For great is your love, reaching to the heavens; your faithfulness reaches to the skies. Be exalted, O God, above the heavens; let your glory be over all the earth.

    Do you rulers indeed speak justly? Do you judge people with equity? No, in your heart you devise injustice, and your hands mete out violence on the earth. Even from birth the wicked go astray; from the womb they are wayward, spreading lies. Their venom is like the venom of a snake, like that of a cobra that has stopped its ears, that will not heed the tune of the charmer, however skillful the enchanter may be. Break the teeth in their mouths, O God; LORD, tear out the fangs of those lions! Let them vanish like water that flows away; when they draw the bow, let their arrows fall short. May they be like a slug that melts away as it moves along, like a stillborn child that never sees the sun. Before your pots can feel the heat of the thorns, whether they be green or dry, the wicked will be swept away. The righteous will be glad when they are avenged, when they dip their feet in the blood of the wicked. Then people will say, “Surely the righteous still are rewarded; surely there is a God who judges the earth.”

    Deliver me from my enemies, O God; be my fortress against those who are attacking me. Deliver me from evildoers and save me from those who are after my blood. See how they lie in wait for me! Fierce men conspire against me for no offense or sin of mine, LORD. I have done no wrong, yet they are ready to attack me. Arise to help me; look on my plight! You, LORD God Almighty, you who are the God of Israel, rouse yourself to punish all the nations; show no mercy to wicked traitors. They return at evening, snarling like dogs, and prowl about the city. See what they spew from their mouths, the words from their lips are sharp as swords, and they think, “Who can hear us?” But you laugh at them, LORD; you scoff at all those nations. You are my strength, I watch for you; you, God, are my fortress, my God on whom I can rely.

    God will go before me and will let me gloat over those who slander me. But do not kill them, Lord our shield,or my people will forget. In your might uproot them and bring them down. For the sins of their mouths, for the words of their lips, let them be caught in their pride. For the curses and lies they utter, consume them in your wrath, consume them till they are no more. Then it will be known to the ends of the earth that God rules over Jacob. They return at evening, snarling like dogs, and prowl about the city. They wander about for food and howl if not satisfied. But I will sing of your strength, in the morning I will sing of your love; for you are my fortress, my refuge in times of trouble. You are my strength, I sing praise to you; you, God, are my fortress, my God on whom I can rely.

    You have rejected us, God, and burst upon us; you have been angry! Now restore us! You have shaken the land and torn it open; mend its fractures, for it is quaking. You have shown your people desperate times; you have given us wine that makes us stagger. But for those who fear you, you have raised a banner to be unfurled against the bow. Save us and help us with your right hand, that those you love may be delivered. God has spoken from his sanctuary: “In triumph I will parcel out Shechem and measure off the Valley of Sukkoth. Gilead is mine, and Manasseh is mine; Ephraim is my helmet, Judah is my scepter. Moab is my washbasin, on Edom I toss my sandal; over Philistia I shout in triumph.” Who will bring me to the fortified city? Who will lead me to Edom? Is it not you, God, you who have now rejected us and no longer go out with our armies? Give us aid against the enemy, for human help is worthless. With God we will gain the victory, and he will trample down our enemies.

    Hear my cry, O God; listen to my prayer. From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I. For you have been my refuge, a strong tower against the foe. I long to dwell in your tent forever and take refuge in the shelter of your wings. For you, God, have heard my vows; you have given me the heritage of those who fear your name. Increase the days of the king’s life, his years for many generations. May he be enthroned in God’s presence forever; appoint your love and faithfulness to protect him. Then I will ever sing in praise of your name and fulfill my vows day after day.

    Truly my soul finds rest in God; my salvation comes from him. Truly he is my rock and my salvation; he is my fortress, I will never be shaken. How long will you assault me? Would all of you throw me down, this leaning wall, this tottering fence? Surely they intend to topple me from my lofty place; they take delight in lies. With their mouths they bless, but in their hearts they curse. Yes, my soul, find rest in God; my hope comes from him. Truly he is my rock and my salvation; he is my fortress, I will not be shaken. My salvation and my honor depend on God; he is my mighty rock, my refuge. Trust in him at all times, you people; pour out your hearts to him, for God is our refuge. Surely the lowborn are but a breath, the highborn are but a lie. If weighed on a balance, they are nothing; together they are only a breath. Do not trust in extortion or put vain hope in stolen goods; though your riches increase, do not set your heart on them. One thing God has spoken, two things I have heard: “Power belongs to you, God, and with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.”

    You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you, in a dry and parched land where there is no water. I have seen you in the sanctuary and beheld your power and your glory. Because your love is better than life, my lips will glorify you. I will praise you as long as I live, and in your name I will lift up my hands. I will be fully satisfied as with the richest of foods; with singing lips my mouth will praise you. On my bed I remember you; I think of you through the watches of the night. Because you are my help, I sing in the shadow of your wings. I cling to you; your right hand upholds me. Those who want to kill me will be destroyed; they will go down to the depths of the earth. They will be given over to the sword and become food for jackals. But the king will rejoice in God; all who swear by God will glory in him, while the mouths of liars will be silenced.

    Hear me, my God, as I voice my complaint; protect my life from the threat of the enemy. Hide me from the conspiracy of the wicked, from the plots of evildoers. They sharpen their tongues like swords and aim cruel words like deadly arrows. They shoot from ambush at the innocent; they shoot suddenly, without fear. They encourage each other in evil plans, they talk about hiding their snares; they say, “Who will see it?” They plot injustice and say, “We have devised a perfect plan!” Surely the human mind and heart are cunning. But God will shoot them with his arrows; they will suddenly be struck down. He will turn their own tongues against them and bring them to ruin; all who see them will shake their heads in scorn. All people will fear; they will proclaim the works of God and ponder what he has done. The righteous will rejoice in the LORD and take refuge in him; all the upright in heart will glory in him!

    Praise awaits you, our God, in Zion; to you our vows will be fulfilled. You who answer prayer, to you all people will come. When we were overwhelmed by sins, you forgave our transgressions. Blessed are those you choose and bring near to live in your courts! We are filled with the good things of your house, of your holy temple. You answer us with awesome and righteous deeds, God our Savior, the hope of all the ends of the earth and of the farthest seas, who formed the mountains by your power, having armed yourself with strength, who stilled the roaring of the seas, the roaring of their waves, and the turmoil of the nations. The whole earth is filled with awe at your wonders; where morning dawns, where evening fades, you call forth songs of joy. You care for the land and water it; you enrich it abundantly. The streams of God are filled with water to provide the people with grain, for so you have ordained it. You drench its furrows and level its ridges; you soften it with showers and bless its crops. You crown the year with your bounty, and your carts overflow with abundance. The grasslands of the wilderness overflow; the hills are clothed with gladness. The meadows are covered with flocks and the valleys are mantled with grain; they shout for joy and sing.

    Shout for joy to God, all the earth! Sing the glory of his name; make his praise glorious. Say to God, “How awesome are your deeds! So great is your power that your enemies cringe before you. All the earth bows down to you; they sing praise to you, they sing the praises of your name.” Come and see what God has done, his awesome deeds for mankind! He turned the sea into dry land, they passed through the waters on foot. Come, let us rejoice in him. He rules forever by his power, his eyes watch the nations. Let not the rebellious rise up against him. Praise our God, all peoples, let the sound of his praise be heard; he has preserved our lives and kept our feet from slipping. For you, God, tested us; you refined us like silver. You brought us into prison and laid burdens on our backs. You let people ride over our heads; we went through fire and water, but you brought us to a place of abundance. I will come to your temple with burnt offerings and fulfill my vows to you, vows my lips promised and my mouth spoke when I was in trouble. I will sacrifice fat animals to you and an offering of rams; I will offer bulls and goats. Come and hear, all you who fear God; let me tell you what he has done for me. I cried out to him with my mouth; his praise was on my tongue. If I had cherished sin in my heart, the Lord would not have listened; but God has surely listened and has heard my prayer. Praise be to God, who has not rejected my prayer or withheld his love from me!

    May God be gracious to us and bless us and make his face shine on us, so that your ways may be known on earth, your salvation among all nations. May the peoples praise you, God; may all the peoples praise you. May the nations be glad and sing for joy, for you rule the peoples with equity and guide the nations of the earth. May the peoples praise you, God; may all the peoples praise you. The land yields its harvest; God, our God, blesses us. May God bless us still, so that all the ends of the earth will fear him.

    May God arise, may his enemies be scattered; may his foes flee before him. May you blow them away like smoke, as wax melts before the fire, may the wicked perish before God. But may the righteous be glad and rejoice before God; may they be happy and joyful. Sing to God, sing in praise of his name, extol him who rides on the clouds; rejoice before him, his name is the LORD. A father to the fatherless, a defender of widows, is God in his holy dwelling. God sets the lonely in families,he leads out the prisoners with singing; but the rebellious live in a sun-scorched land. When you, God, went out before your people, when you marched through the wilderness, the earth shook, the heavens poured down rain, before God, the One of Sinai, before God, the God of Israel. You gave abundant showers, O God; you refreshed your weary inheritance. Your people settled in it, and from your bounty, God, you provided for the poor. The Lord announces the word, and the women who proclaim it are a mighty throng: “Kings and armies flee in haste; the women at home divide the plunder. Even while you sleep among the sheep pens,the wings of my dove are sheathed with silver, its feathers with shining gold.” When the Almighty scattered the kings in the land, it was like snow fallen on Mount Zalmon. Mount Bashan, majestic mountain, Mount Bashan, rugged mountain, why gaze in envy, you rugged mountain, at the mountain where God chooses to reign, where the LORD himself will dwell forever? The chariots of God are tens of thousands and thousands of thousands; the Lord has come from Sinai into his sanctuary. When you ascended on high, you took many captives; you received gifts from people, even from the rebellious, that you, LORD God, might dwell there.

    Praise be to the Lord, to God our Savior, who daily bears our burdens. Our God is a God who saves; from the Sovereign LORD comes escape from death. Surely God will crush the heads of his enemies, the hairy crowns of those who go on in their sins. The Lord says, “I will bring them from Bashan; I will bring them from the depths of the sea, that your feet may wade in the blood of your foes, while the tongues of your dogs have their share.” Your procession, God, has come into view, the procession of my God and King into the sanctuary. In front are the singers, after them the musicians; with them are the young women playing the timbrels. Praise God in the great congregation; praise the LORD in the assembly of Israel. There is the little tribe of Benjamin, leading them, there the great throng of Judah’s princes, and there the princes of Zebulun and of Naphtali. Summon your power, God ; show us your strength, our God, as you have done before. Because of your temple at Jerusalem kings will bring you gifts. Rebuke the beast among the reeds, the herd of bulls among the calves of the nations. Humbled, may the beast bring bars of silver. Scatter the nations who delight in war. Envoys will come from Egypt; Cush will submit herself to God. Sing to God, you kingdoms of the earth, sing praise to the Lord, to him who rides across the highest heavens, the ancient heavens, who thunders with mighty voice. Proclaim the power of God, whose majesty is over Israel, whose power is in the heavens. You, God, are awesome in your sanctuary; the God of Israel gives power and strength to his people. Praise be to God!

    Save me, O God, for the waters have come up to my neck. I sink in the miry depths, where there is no foothold. I have come into the deep waters; the floods engulf me. I am worn out calling for help; my throat is parched. My eyes fail, looking for my God. Those who hate me without reason outnumber the hairs of my head; many are my enemies without cause, those who seek to destroy me. I am forced to restore what I did not steal. You, God, know my folly; my guilt is not hidden from you. Lord, the LORD Almighty, may those who hope in you not be disgraced because of me; God of Israel, may those who seek you not be put to shame because of me. For I endure scorn for your sake, and shame covers my face. I am a foreigner to my own family, a stranger to my own mother’s children; for zeal for your house consumes me, and the insults of those who insult you fall on me. When I weep and fast, I must endure scorn; when I put on sackcloth, people make sport of me. Those who sit at the gate mock me, and I am the song of the drunkards. But I pray to you, LORD, in the time of your favor; in your great love, O God, answer me with your sure salvation. Rescue me from the mire, do not let me sink; deliver me from those who hate me, from the deep waters. Do not let the floodwaters engulf me or the depths swallow me up or the pit close its mouth over me. Answer me, LORD, out of the goodness of your love; in your great mercy turn to me. Do not hide your face from your servant; answer me quickly, for I am in trouble. Come near and rescue me; deliver me because of my foes. You know how I am scorned, disgraced and shamed; all my enemies are before you.

    Scorn has broken my heart and has left me helpless; I looked for sympathy, but there was none, for comforters, but I found none. They put gall in my food and gave me vinegar for my thirst. May the table set before them become a snare; may it become retribution and a trap. May their eyes be darkened so they cannot see, and their backs be bent forever. Pour out your wrath on them; let your fierce anger overtake them. May their place be deserted; let there be no one to dwell in their tents. For they persecute those you wound and talk about the pain of those you hurt. Charge them with crime upon crime; do not let them share in your salvation. May they be blotted out of the book of life and not be listed with the righteous. But as for me, afflicted and in pain— may your salvation, God, protect me. I will praise God’s name in song and glorify him with thanksgiving. This will please the LORD more than an ox, more than a bull with its horns and hooves. The poor will see and be glad, you who seek God, may your hearts live! The LORD hears the needy and does not despise his captive people. Let heaven and earth praise him, the seas and all that move in them, for God will save Zion and rebuild the cities of Judah. Then people will settle there and possess it; the children of his servants will inherit it, and those who love his name will dwell there.

    Hasten, O God, to save me; come quickly, LORD, to help me. May those who want to take my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace. May those who say to me, “Aha! Aha!” turn back because of their shame. But may all who seek you rejoice and be glad in you; may those who long for your saving help always say, “The LORD is great!” But as for me, I am poor and needy; come quickly to me, O God. You are my help and my deliverer; LORD, do not delay.

    In you, LORD, I have taken refuge; let me never be put to shame. In your righteousness, rescue me and deliver me; turn your ear to me and save me. Be my rock of refuge, to which I can always go; give the command to save me, for you are my rock and my fortress. Deliver me, my God, from the hand of the wicked, from the grasp of those who are evil and cruel. For you have been my hope, Sovereign LORD, my confidence since my youth. From birth I have relied on you; you brought me forth from my mother’s womb. I will ever praise you. I have become a sign to many; you are my strong refuge. My mouth is filled with your praise, declaring your splendor all day long. Do not cast me away when I am old; do not forsake me when my strength is gone. For my enemies speak against me; those who wait to kill me conspire together. They say, “God has forsaken him; pursue him and seize him, for no one will rescue him.” Do not be far from me, my God; come quickly, God, to help me. May my accusers perish in shame; may those who want to harm me be covered with scorn and disgrace.

    As for me, I will always have hope; I will praise you more and more. My mouth will tell of your righteous deeds, of your saving acts all day long, though I know not how to relate them all. I will come and proclaim your mighty acts, Sovereign LORD; I will proclaim your righteous deeds, yours alone. Since my youth, God, you have taught me, and to this day I declare your marvelous deeds. Even when I am old and gray, do not forsake me, my God, till I declare your power to the next generation, your mighty acts to all who are to come. Your righteousness, God, reaches to the heavens, you who have done great things. Who is like you, God? Though you have made me see troubles, many and bitter, you will restore my life again; from the depths of the earth you will again bring me up. You will increase my honor and comfort me once more. I will praise you with the harp for your faithfulness, my God; I will sing praise to you with the lyre, Holy One of Israel. My lips will shout for joy when I sing praise to you, I whom you have delivered. My tongue will tell of your righteous acts all day long, for those who wanted to harm me have been put to shame and confusion.

    Endow the king with your justice, O God, the royal son with your righteousness. May he judge your people in righteousness, your afflicted ones with justice. May the mountains bring prosperity to the people, the hills the fruit of righteousness. May he defend the afflicted among the people and save the children of the needy; may he crush the oppressor. May he endure as long as the sun, as long as the moon, through all generations. May he be like rain falling on a mown field, like showers watering the earth. In his days may the righteous flourish and prosperity abound till the moon is no more. May he rule from sea to sea and from the River to the ends of the earth. May the desert tribes bow before him and his enemies lick the dust. May the kings of Tarshish and of distant shores bring tribute to him. May the kings of Sheba and Seba present him gifts. May all kings bow down to him and all nations serve him. For he will deliver the needy who cry out, the afflicted who have no one to help. He will take pity on the weak and the needy and save the needy from death. He will rescue them from oppression and violence, for precious is their blood in his sight. Long may he live! May gold from Sheba be given him. May people ever pray for him and bless him all day long. May grain abound throughout the land; on the tops of the hills may it sway. May the crops flourish like Lebanon and thrive like the grass of the field. May his name endure forever; may it continue as long as the sun. Then all nations will be blessed through him,and they will call him blessed. Praise be to the LORD God, the God of Israel, who alone does marvelous deeds. Praise be to his glorious name forever; may the whole earth be filled with his glory. Amen and Amen. This concludes the prayers of David son of Jesse.

    Surely God is good to Israel, to those who are pure in heart. But as for me, my feet had almost slipped; I had nearly lost my foothold. For I envied the arrogant when I saw the prosperity of the wicked. They have no struggles; their bodies are healthy and strong. They are free from common human burdens; they are not plagued by human ills. Therefore pride is their necklace; they clothe themselves with violence. From their callous hearts comes iniquity; their evil imaginations have no limits. They scoff, and speak with malice; with arrogance they threaten oppression. Their mouths lay claim to heaven, and their tongues take possession of the earth. Therefore their people turn to them and drink up waters in abundance. They say, “How would God know? Does the Most High know anything?” This is what the wicked are like, always free of care, they go on amassing wealth. Surely in vain I have kept my heart pure and have washed my hands in innocence. All day long I have been afflicted, and every morning brings new punishments. If I had spoken out like that, I would have betrayed your children.

    When I tried to understand all this, it troubled me deeply till I entered the sanctuary of God; then I understood their final destiny. Surely you place them on slippery ground; you cast them down to ruin. How suddenly are they destroyed, completely swept away by terrors! They are like a dream when one awakes; when you arise, Lord, you will despise them as fantasies. When my heart was grieved and my spirit embittered, I was senseless and ignorant; I was a brute beast before you. Yet I am always with you; you hold me by my right hand. You guide me with your counsel, and afterward you will take me into glory. Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever. Those who are far from you will perish; you destroy all who are unfaithful to you. But as for me, it is good to be near God. I have made the Sovereign LORD my refuge; I will tell of all your deeds.

    O God, why have you rejected us forever? Why does your anger smolder against the sheep of your pasture? Remember the nation you purchased long ago, the people of your inheritance, whom you redeemed, Mount Zion, where you dwelt. Turn your steps toward these everlasting ruins, all this destruction the enemy has brought on the sanctuary. Your foes roared in the place where you met with us; they set up their standards as signs. They behaved like men wielding axes to cut through a thicket of trees. They smashed all the carved paneling with their axes and hatchets. They burned your sanctuary to the ground; they defiled the dwelling place of your Name. They said in their hearts, “We will crush them completely!” They burned every place where God was worshiped in the land. We are given no signs from God; no prophets are left, and none of us knows how long this will be. How long will the enemy mock you, God? Will the foe revile your name forever? Why do you hold back your hand, your right hand?

    Take it from the folds of your garment and destroy them! But God is my King from long ago; he brings salvation on the earth. It was you who split open the sea by your power; you broke the heads of the monster in the waters. It was you who crushed the heads of Leviathan and gave it as food to the creatures of the desert. It was you who opened up springs and streams; you dried up the ever-flowing rivers. The day is yours, and yours also the night; you established the sun and moon. It was you who set all the boundaries of the earth; you made both summer and winter. Remember how the enemy has mocked you, LORD, how foolish people have reviled your name. Do not hand over the life of your dove to wild beasts; do not forget the lives of your afflicted people forever. Have regard for your covenant, because haunts of violence fill the dark places of the land. Do not let the oppressed retreat in disgrace; may the poor and needy praise your name. Rise up, O God, and defend your cause; remember how fools mock you all day long. Do not ignore the clamor of your adversaries, the uproar of your enemies, which rises continually.

    We praise you, God, we praise you, for your Name is near; people tell of your wonderful deeds. You say, “I choose the appointed time; it is I who judge with equity. When the earth and all its people quake, it is I who hold its pillars firm. To the arrogant I say, ‘Boast no more,’ and to the wicked, ‘Do not lift up your horns. Do not lift your horns against heaven; do not speak so defiantly.’” No one from the east or the west or from the desert can exalt themselves. It is God who judges: He brings one down, he exalts another. In the hand of the LORD is a cup full of foaming wine mixed with spices; he pours it out, and all the wicked of the earth drink it down to its very dregs. As for me, I will declare this forever; I will sing praise to the God of Jacob, who says, “I will cut off the horns of all the wicked, but the horns of the righteous will be lifted up.”

    God is renowned in Judah; in Israel his name is great. His tent is in Salem, his dwelling place in Zion. There he broke the flashing arrows, the shields and the swords, the weapons of war. You are radiant with light, more majestic than mountains rich with game. The valiant lie plundered, they sleep their last sleep; not one of the warriors can lift his hands. At your rebuke, God of Jacob, both horse and chariot lie still. It is you alone who are to be feared. Who can stand before you when you are angry? From heaven you pronounced judgment, and the land feared and was quiet, when you, God, rose up to judge, to save all the afflicted of the land. Surely your wrath against mankind brings you praise, and the survivors of your wrath are restrained. Make vows to the LORD your God and fulfill them; let all the neighboring lands bring gifts to the One to be feared. He breaks the spirit of rulers; he is feared by the kings of the earth.

    I cried out to God for help; I cried out to God to hear me. When I was in distress, I sought the Lord; at night I stretched out untiring hands, and I would not be comforted. I remembered you, God, and I groaned; I meditated, and my spirit grew faint. You kept my eyes from closing; I was too troubled to speak. I thought about the former days, the years of long ago; I remembered my songs in the night. My heart meditated and my spirit asked: “Will the Lord reject forever? Will he never show his favor again? Has his unfailing love vanished forever? Has his promise failed for all time? Has God forgotten to be merciful? Has he in anger withheld his compassion?” Then I thought, “To this I will appeal: the years when the Most High stretched out his right hand. I will remember the deeds of the LORD; yes, I will remember your miracles of long ago. I will consider all your works and meditate on all your mighty deeds.” Your ways, God, are holy. What god is as great as our God? You are the God who performs miracles; you display your power among the peoples. With your mighty arm you redeemed your people, the descendants of Jacob and Joseph. The waters saw you, God, the waters saw you and writhed; the very depths were convulsed. The clouds poured down water, the heavens resounded with thunder; your arrows flashed back and forth. Your thunder was heard in the whirlwind, your lightning lit up the world; the earth trembled and quaked. Your path led through the sea, your way through the mighty waters, though your footprints were not seen. You led your people like a flock by the hand of Moses and Aaron.

    My people, hear my teaching; listen to the words of my mouth. I will open my mouth with a parable; I will utter hidden things, things from of old, things we have heard and known, things our ancestors have told us. We will not hide them from their descendants; we will tell the next generation the praiseworthy deeds of the LORD, his power, and the wonders he has done. He decreed statutes for Jacob and established the law in Israel, which he commanded our ancestors to teach their children, so the next generation would know them, even the children yet to be born, and they in turn would tell their children. Then they would put their trust in God and would not forget his deeds but would keep his commands. They would not be like their ancestors, a stubborn and rebellious generation, whose hearts were not loyal to God, whose spirits were not faithful to him.

    The men of Ephraim, though armed with bows, turned back on the day of battle; they did not keep God’s covenant and refused to live by his law. They forgot what he had done, the wonders he had shown them. He did miracles in the sight of their ancestors in the land of Egypt, in the region of Zoan. He divided the sea and led them through; he made the water stand up like a wall. He guided them with the cloud by day and with light from the fire all night. He split the rocks in the wilderness and gave them water as abundant as the seas; he brought streams out of a rocky crag and made water flow down like rivers. But they continued to sin against him, rebelling in the wilderness against the Most High. They willfully put God to the test by demanding the food they craved. They spoke against God; they said, “Can God really spread a table in the wilderness? True, he struck the rock, and water gushed out, streams flowed abundantly, but can he also give us bread? Can he supply meat for his people?”

    When the LORD heard them, he was furious; his fire broke out against Jacob, and his wrath rose against Israel, for they did not believe in God or trust in his deliverance. Yet he gave a command to the skies above and opened the doors of the heavens; he rained down manna for the people to eat, he gave them the grain of heaven. Human beings ate the bread of angels; he sent them all the food they could eat. He let loose the east wind from the heavens and by his power made the south wind blow. He rained meat down on them like dust, birds like sand on the seashore. He made them come down inside their camp, all around their tents. They ate till they were gorged. He had given them what they craved. But before they turned from what they craved, even while the food was still in their mouths, God’s anger rose against them; he put to death the sturdiest among them, cutting down the young men of Israel. In spite of all this, they kept on sinning; in spite of his wonders, they did not believe. So he ended their days in futility and their years in terror. Whenever God slew them, they would seek him; they eagerly turned to him again. They remembered that God was their Rock, that God Most High was their Redeemer. But then they would flatter him with their mouths, lying to him with their tongues; their hearts were not loyal to him, they were not faithful to his covenant. Yet he was merciful; he forgave their iniquities and did not destroy them. Time after time he restrained his anger and did not stir up his full wrath. He remembered that they were but flesh, a passing breeze that does not return.

    How often they rebelled against him in the wilderness and grieved him in the wasteland! Again and again they put God to the test; they vexed the Holy One of Israel. They did not remember his power, the day he redeemed them from the oppressor, the day he displayed his signs in Egypt, his wonders in the region of Zoan. He turned their river into blood; they could not drink from their streams. He sent swarms of flies that devoured them, and frogs that devastated them. He gave their crops to the grasshopper, their produce to the locust. He destroyed their vines with hail and their sycamore-figs with sleet. He gave over their cattle to the hail, their livestock to bolts of lightning. He unleashed against them his hot anger, his wrath, indignation and hostility, a band of destroying angels. He prepared a path for his anger; he did not spare them from death but gave them over to the plague. He struck down all the firstborn of Egypt, the firstfruits of manhood in the tents of Ham. But he brought his people out like a flock; he led them like sheep through the wilderness. He guided them safely, so they were unafraid; but the sea engulfed their enemies. And so he brought them to the border of his holy land, to the hill country his right hand had taken. He drove out nations before them and allotted their lands to them as an inheritance; he settled the tribes of Israel in their homes. But they put God to the test and rebelled against the Most High; they did not keep his statutes.

    Like their ancestors they were disloyal and faithless, as unreliable as a faulty bow. They angered him with their high places; they aroused his jealousy with their idols. When God heard them, he was furious; he rejected Israel completely. He abandoned the tabernacle of Shiloh, the tent he had set up among humans. He sent the ark of his might into captivity, his splendor into the hands of the enemy. He gave his people over to the sword; he was furious with his inheritance. Fire consumed their young men, and their young women had no wedding songs; their priests were put to the sword, and their widows could not weep. Then the Lord awoke as from sleep, as a warrior wakes from the stupor of wine. He beat back his enemies; he put them to everlasting shame. Then he rejected the tents of Joseph, he did not choose the tribe of Ephraim; but he chose the tribe of Judah, Mount Zion, which he loved. He built his sanctuary like the heights, like the earth that he established forever. He chose David his servant and took him from the sheep pens; from tending the sheep he brought him to be the shepherd of his people Jacob, of Israel his inheritance. And David shepherded them with integrity of heart; with skillful hands he led them.

    O God, the nations have invaded your inheritance; they have defiled your holy temple, they have reduced Jerusalem to rubble. They have left the dead bodies of your servants as food for the birds of the sky, the flesh of your own people for the animals of the wild. They have poured out blood like water all around Jerusalem, and there is no one to bury the dead. We are objects of contempt to our neighbors, of scorn and derision to those around us. How long, LORD? Will you be angry forever? How long will your jealousy burn like fire? Pour out your wrath on the nations that do not acknowledge you, on the kingdoms that do not call on your name; for they have devoured Jacob and devastated his homeland. Do not hold against us the sins of past generations; may your mercy come quickly to meet us, for we are in desperate need. Help us, God our Savior, for the glory of your name; deliver us and forgive our sins for your name’s sake. Why should the nations say, “Where is their God?” Before our eyes, make known among the nations that you avenge the outpoured blood of your servants. May the groans of the prisoners come before you; with your strong arm preserve those condemned to die. Pay back into the laps of our neighbors seven times the contempt they have hurled at you, Lord. Then we your people, the sheep of your pasture, will praise you forever; from generation to generation we will proclaim your praise.

    Hear us, Shepherd of Israel, you who lead Joseph like a flock. You who sit enthroned between the cherubim, shine forth before Ephraim, Benjamin and Manasseh. Awaken your might; come and save us. Restore us, O God; make your face shine on us, that we may be saved. How long, LORD God Almighty, will your anger smolder against the prayers of your people? You have fed them with the bread of tears; you have made them drink tears by the bowlful. You have made us an object of derision to our neighbors, and our enemies mock us. Restore us, God Almighty; make your face shine on us, that we may be saved. You transplanted a vine from Egypt; you drove out the nations and planted it. You cleared the ground for it, and it took root and filled the land. The mountains were covered with its shade, the mighty cedars with its branches. Its branches reached as far as the Sea, its shoots as far as the River. Why have you broken down its walls so that all who pass by pick its grapes? Boars from the forest ravage it, and insects from the fields feed on it. Return to us, God Almighty! Look down from heaven and see! Watch over this vine, the root your right hand has planted, the son you have raised up for yourself. Your vine is cut down, it is burned with fire; at your rebuke your people perish. Let your hand rest on the man at your right hand, the son of man you have raised up for yourself. Then we will not turn away from you; revive us, and we will call on your name. Restore us, LORD God Almighty; make your face shine on us, that we may be saved.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Mon Oct 22, 2018 2:09 am

    Sing for joy to God our strength; shout aloud to the God of Jacob! Begin the music, strike the timbrel, play the melodious harp and lyre. Sound the ram’s horn at the New Moon, and when the moon is full, on the day of our festival; this is a decree for Israel, an ordinance of the God of Jacob. When God went out against Egypt, he established it as a statute for Joseph. I heard an unknown voice say: “I removed the burden from their shoulders; their hands were set free from the basket. In your distress you called and I rescued you, I answered you out of a thundercloud; I tested you at the waters of Meribah. Hear me, my people, and I will warn you, if you would only listen to me, Israel! You shall have no foreign god among you; you shall not worship any god other than me. I am the LORD your God, who brought you up out of Egypt. Open wide your mouth and I will fill it. “But my people would not listen to me; Israel would not submit to me. So I gave them over to their stubborn hearts to follow their own devices. “If my people would only listen to me, if Israel would only follow my ways, how quickly I would subdue their enemies and turn my hand against their foes! Those who hate the LORD would cringe before him, and their punishment would last forever. But you would be fed with the finest of wheat; with honey from the rock I would satisfy you.”

    God presides in the great assembly; he renders judgment among the “gods”: “How long will you defend the unjust and show partiality to the wicked? Defend the weak and the fatherless; uphold the cause of the poor and the oppressed. Rescue the weak and the needy; deliver them from the hand of the wicked. “The ‘gods’ know nothing, they understand nothing. They walk about in darkness; all the foundations of the earth are shaken. “I said, ‘You are “gods”; you are all sons of the Most High.’ But you will die like mere mortals; you will fall like every other ruler.” Rise up, O God, judge the earth, for all the nations are your inheritance.

    O God, do not remain silent; do not turn a deaf ear, do not stand aloof, O God. See how your enemies growl, how your foes rear their heads. With cunning they conspire against your people; they plot against those you cherish. “Come,” they say, “let us destroy them as a nation, so that Israel’s name is remembered no more.” With one mind they plot together; they form an alliance against you, the tents of Edom and the Ishmaelites, of Moab and the Hagrites, Byblos, Ammon and Amalek, Philistia, with the people of Tyre. Even Assyria has joined them to reinforce Lot’s descendants. Do to them as you did to Midian, as you did to Sisera and Jabin at the river Kishon, who perished at Endor and became like dung on the ground. Make their nobles like Oreb and Zeeb, all their princes like Zebah and Zalmunna, who said, “Let us take possession of the pasturelands of God.” Make them like tumbleweed, my God, like chaff before the wind. As fire consumes the forest or a flame sets the mountains ablaze, so pursue them with your tempest and terrify them with your storm. Cover their faces with shame, LORD, so that they will seek your name. May they ever be ashamed and dismayed; may they perish in disgrace. Let them know that you, whose name is the LORD, that you alone are the Most High over all the earth.

    How lovely is your dwelling place, LORD Almighty! My soul yearns, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God. Even the sparrow has found a home, and the swallow a nest for herself, where she may have her young, a place near your altar, LORD Almighty, my King and my God. Blessed are those who dwell in your house; they are ever praising you. Blessed are those whose strength is in you, whose hearts are set on pilgrimage. As they pass through the Valley of Baka, they make it a place of springs; the autumn rains also cover it with pools. They go from strength to strength, till each appears before God in Zion. Hear my prayer, LORD God Almighty; listen to me, God of Jacob. Look on our shield, O God; look with favor on your anointed one. Better is one day in your courts than a thousand elsewhere; would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. For the LORD God is a sun and shield; the LORD bestows favor and honor; no good thing does he withhold from those whose walk is blameless. LORD Almighty, blessed is the one who trusts in you.

    You, LORD, showed favor to your land; you restored the fortunes of Jacob. You forgave the iniquity of your people and covered all their sins. You set aside all your wrath and turned from your fierce anger. Restore us again, God our Savior, and put away your displeasure toward us. Will you be angry with us forever? Will you prolong your anger through all generations? Will you not revive us again, that your people may rejoice in you? Show us your unfailing love, LORD, and grant us your salvation. I will listen to what God the LORD says; he promises peace to his people, his faithful servants, but let them not turn to folly. Surely his salvation is near those who fear him, that his glory may dwell in our land. Love and faithfulness meet together; righteousness and peace kiss each other. Faithfulness springs forth from the earth, and righteousness looks down from heaven. The LORD will indeed give what is good, and our land will yield its harvest. Righteousness goes before him and prepares the way for his steps.

    Hear me, LORD, and answer me, for I am poor and needy. Guard my life, for I am faithful to you; save your servant who trusts in you. You are my God; have mercy on me, Lord, for I call to you all day long. Bring joy to your servant, Lord, for I put my trust in you. You, Lord, are forgiving and good, abounding in love to all who call to you. Hear my prayer, LORD; listen to my cry for mercy. When I am in distress, I call to you, because you answer me. Among the gods there is none like you, Lord; no deeds can compare with yours. All the nations you have made will come and worship before you, Lord; they will bring glory to your name. For you are great and do marvelous deeds; you alone are God. Teach me your way, LORD, that I may rely on your faithfulness; give me an undivided heart, that I may fear your name. I will praise you, Lord my God, with all my heart; I will glorify your name forever. For great is your love toward me; you have delivered me from the depths, from the realm of the dead. Arrogant foes are attacking me, O God; ruthless people are trying to kill me. They have no regard for you. But you, Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness. Turn to me and have mercy on me; show your strength in behalf of your servant; save me, because I serve you just as my mother did. Give me a sign of your goodness, that my enemies may see it and be put to shame, for you, LORD, have helped me and comforted me.

    He has founded his city on the holy mountain. The LORD loves the gates of Zion more than all the other dwellings of Jacob. Glorious things are said of you, city of God: “I will record Rahab and Babylon among those who acknowledge me, Philistia too, and Tyre, along with Cush, and will say, ‘This one was born in Zion.’” Indeed, of Zion it will be said, “This one and that one were born in her, and the Most High himself will establish her.” The LORD will write in the register of the peoples: “This one was born in Zion.” As they make music they will sing, “All my fountains are in you.”

    LORD, you are the God who saves me; day and night I cry out to you. May my prayer come before you; turn your ear to my cry. I am overwhelmed with troubles and my life draws near to death. I am counted among those who go down to the pit; I am like one without strength. I am set apart with the dead, like the slain who lie in the grave, whom you remember no more, who are cut off from your care. You have put me in the lowest pit, in the darkest depths. Your wrath lies heavily on me; you have overwhelmed me with all your waves. You have taken from me my closest friends and have made me repulsive to them. I am confined and cannot escape; my eyes are dim with grief. I call to you, LORD, every day; I spread out my hands to you. Do you show your wonders to the dead? Do their spirits rise up and praise you? Is your love declared in the grave, your faithfulness in Destruction? Are your wonders known in the place of darkness, or your righteous deeds in the land of oblivion? But I cry to you for help, LORD; in the morning my prayer comes before you. Why, LORD, do you reject me and hide your face from me? From my youth I have suffered and been close to death; I have borne your terrors and am in despair. Your wrath has swept over me; your terrors have destroyed me. All day long they surround me like a flood; they have completely engulfed me. You have taken from me friend and neighbor. Darkness is my closest friend.

    I will sing of the LORD’s great love forever; with my mouth I will make your faithfulness known through all generations. I will declare that your love stands firm forever, that you have established your faithfulness in heaven itself. You said, “I have made a covenant with my chosen one, I have sworn to David my servant, ‘I will establish your line forever and make your throne firm through all generations.’” The heavens praise your wonders, LORD, your faithfulness too, in the assembly of the holy ones. For who in the skies above can compare with the LORD? Who is like the LORD among the heavenly beings? In the council of the holy ones God is greatly feared; he is more awesome than all who surround him. Who is like you, LORD God Almighty? You, LORD, are mighty, and your faithfulness surrounds you. You rule over the surging sea; when its waves mount up, you still them. You crushed Rahab like one of the slain; with your strong arm you scattered your enemies. The heavens are yours, and yours also the earth; you founded the world and all that is in it. You created the north and the south; Tabor and Hermon sing for joy at your name. Your arm is endowed with power; your hand is strong, your right hand exalted. Righteousness and justice are the foundation of your throne; love and faithfulness go before you. Blessed are those who have learned to acclaim you, who walk in the light of your presence, LORD. They rejoice in your name all day long; they celebrate your righteousness. For you are their glory and strength, and by your favor you exalt our horn. Indeed, our shield belongs to the LORD, our king to the Holy One of Israel.

    Once you spoke in a vision, to your faithful people you said: “I have bestowed strength on a warrior; I have raised up a young man from among the people. I have found David my servant; with my sacred oil I have anointed him. My hand will sustain him; surely my arm will strengthen him. The enemy will not get the better of him; the wicked will not oppress him. I will crush his foes before him and strike down his adversaries. My faithful love will be with him, and through my name his horn will be exalted. I will set his hand over the sea, his right hand over the rivers. He will call out to me, ‘You are my Father, my God, the Rock my Savior.’ And I will appoint him to be my firstborn, the most exalted of the kings of the earth. I will maintain my love to him forever, and my covenant with him will never fail. I will establish his line forever, his throne as long as the heavens endure. "If his sons forsake my law and do not follow my statutes, if they violate my decrees and fail to keep my commands, I will punish their sin with the rod, their iniquity with flogging; but I will not take my love from him, nor will I ever betray my faithfulness. I will not violate my covenant or alter what my lips have uttered. Once for all, I have sworn by my holiness, and I will not lie to David, that his line will continue forever and his throne endure before me like the sun; it will be established forever like the moon, the faithful witness in the sky.”

    But you have rejected, you have spurned, you have been very angry with your anointed one. You have renounced the covenant with your servant and have defiled his crown in the dust. You have broken through all his walls and reduced his strongholds to ruins. All who pass by have plundered him; he has become the scorn of his neighbors. You have exalted the right hand of his foes; you have made all his enemies rejoice. Indeed, you have turned back the edge of his sword and have not supported him in battle. You have put an end to his splendor and cast his throne to the ground. You have cut short the days of his youth; you have covered him with a mantle of shame. How long, LORD? Will you hide yourself forever? How long will your wrath burn like fire? Remember how fleeting is my life. For what futility you have created all humanity! Who can live and not see death, or who can escape the power of the grave? Lord, where is your former great love, which in your faithfulness you swore to David? Remember, Lord, how your servant has been mocked, how I bear in my heart the taunts of all the nations, the taunts with which your enemies, LORD, have mocked, with which they have mocked every step of your anointed one. Praise be to the LORD forever! Amen and Amen.

    Lord, you have been our dwelling place throughout all generations. Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God. You turn people back to dust, saying, “Return to dust, you mortals.” A thousand years in your sight are like a day that has just gone by, or like a watch in the night. Yet you sweep people away in the sleep of death, they are like the new grass of the morning: In the morning it springs up new, but by evening it is dry and withered. We are consumed by your anger and terrified by your indignation. You have set our iniquities before you, our secret sins in the light of your presence. All our days pass away under your wrath; we finish our years with a moan. Our days may come to seventy years, or eighty, if our strength endures; yet the best of them are but trouble and sorrow, for they quickly pass, and we fly away. If only we knew the power of your anger! Your wrath is as great as the fear that is your due. Teach us to number our days, that we may gain a heart of wisdom. Relent, LORD! How long will it be? Have compassion on your servants. Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days. Make us glad for as many days as you have afflicted us, for as many years as we have seen trouble. May your deeds be shown to your servants, your splendor to their children. May the favor of the Lord our God rest on us; establish the work of our hands for us. Yes, establish the work of our hands.

    Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the LORD, “He is my refuge and my fortress, my God, in whom I trust.” Surely he will save you from the fowler’s snare and from the deadly pestilence. He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. You will not fear the terror of night, nor the arrow that flies by day, nor the pestilence that stalks in the darkness, nor the plague that destroys at midday. A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. You will only observe with your eyes and see the punishment of the wicked. If you say, “The LORD is my refuge,” and you make the Most High your dwelling, no harm will overtake you, no disaster will come near your tent. For he will command his angels concerning you to guard you in all your ways; they will lift you up in their hands, so that you will not strike your foot against a stone. You will tread on the lion and the cobra; you will trample the great lion and the serpent. “Because he loves me,” says the LORD, “I will rescue him; I will protect him, for he acknowledges my name. He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. With long life I will satisfy him and show him my salvation.”

    It is good to praise the LORD and make music to your name, O Most High, proclaiming your love in the morning and your faithfulness at night, to the music of the ten-stringed lyre and the melody of the harp. For you make me glad by your deeds, LORD; I sing for joy at what your hands have done. How great are your works, LORD, how profound your thoughts! Senseless people do not know, fools do not understand, that though the wicked spring up like grass and all evildoers flourish, they will be destroyed forever. But you, LORD, are forever exalted. For surely your enemies, LORD, surely your enemies will perish; all evildoers will be scattered. You have exalted my horn like that of a wild ox; fine oils have been poured on me. My eyes have seen the defeat of my adversaries; my ears have heard the rout of my wicked foes. The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon; planted in the house of the LORD, they will flourish in the courts of our God. They will still bear fruit in old age, they will stay fresh and green, proclaiming, “The LORD is upright; he is my Rock, and there is no wickedness in him.”

    The LORD reigns, he is robed in majesty; the LORD is robed in majesty and armed with strength; indeed, the world is established, firm and secure. Your throne was established long ago; you are from all eternity. The seas have lifted up, LORD, the seas have lifted up their voice; the seas have lifted up their pounding waves. Mightier than the thunder of the great waters, mightier than the breakers of the sea, the LORD on high is mighty. Your statutes, LORD, stand firm; holiness adorns your house for endless days.

    The LORD is a God who avenges. O God who avenges, shine forth. Rise up, Judge of the earth; pay back to the proud what they deserve. How long, LORD, will the wicked, how long will the wicked be jubilant? They pour out arrogant words; all the evildoers are full of boasting. They crush your people, LORD; they oppress your inheritance. They slay the widow and the foreigner; they murder the fatherless. They say, “The LORD does not see; the God of Jacob takes no notice.” Take notice, you senseless ones among the people; you fools, when will you become wise? Does he who fashioned the ear not hear? Does he who formed the eye not see? Does he who disciplines nations not punish? Does he who teaches mankind lack knowledge? The LORD knows all human plans; he knows that they are futile.

    Blessed is the one you discipline, LORD, the one you teach from your law; you grant them relief from days of trouble, till a pit is dug for the wicked. For the LORD will not reject his people; he will never forsake his inheritance. Judgment will again be founded on righteousness, and all the upright in heart will follow it. Who will rise up for me against the wicked? Who will take a stand for me against evildoers? Unless the LORD had given me help, I would soon have dwelt in the silence of death. When I said, “My foot is slipping,” your unfailing love, LORD, supported me. When anxiety was great within me, your consolation brought me joy. Can a corrupt throne be allied with you, a throne that brings on misery by its decrees? The wicked band together against the righteous and condemn the innocent to death. But the LORD has become my fortress, and my God the rock in whom I take refuge. He will repay them for their sins and destroy them for their wickedness; the LORD our God will destroy them.

    Come, let us sing for joy to the LORD; let us shout aloud to the Rock of our salvation. Let us come before him with thanksgiving and extol him with music and song. For the LORD is the great God, the great King above all gods. In his hand are the depths of the earth, and the mountain peaks belong to him. The sea is his, for he made it, and his hands formed the dry land. Come, let us bow down in worship, let us kneel before the LORD our Maker; for he is our God and we are the people of his pasture, the flock under his care. Today, if only you would hear his voice, “Do not harden your hearts as you did at Meribah, as you did that day at Massah in the wilderness, where your ancestors tested me; they tried me, though they had seen what I did. For forty years I was angry with that generation; I said, ‘They are a people whose hearts go astray, and they have not known my ways.’ So I declared on oath in my anger, ‘They shall never enter my rest.’ ”

    Sing to the LORD a new song; sing to the LORD, all the earth. Sing to the LORD, praise his name; proclaim his salvation day after day. Declare his glory among the nations, his marvelous deeds among all peoples. For great is the LORD and most worthy of praise; he is to be feared above all gods. For all the gods of the nations are idols, but the LORD made the heavens. Splendor and majesty are before him; strength and glory are in his sanctuary. Ascribe to the LORD, all you families of nations, ascribe to the LORD glory and strength. Ascribe to the LORD the glory due his name; bring an offering and come into his courts. Worship the LORD in the splendor of his holiness; tremble before him, all the earth. Say among the nations, “The LORD reigns.” The world is firmly established, it cannot be moved; he will judge the peoples with equity. Let the heavens rejoice, let the earth be glad; let the sea resound, and all that is in it. Let the fields be jubilant, and everything in them; let all the trees of the forest sing for joy. Let all creation rejoice before the LORD, for he comes, he comes to judge the earth. He will judge the world in righteousness and the peoples in his faithfulness.

    The LORD reigns, let the earth be glad; let the distant shores rejoice. Clouds and thick darkness surround him; righteousness and justice are the foundation of his throne. Fire goes before him and consumes his foes on every side. His lightning lights up the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness, and all peoples see his glory. All who worship images are put to shame, those who boast in idols, worship him, all you gods! Zion hears and rejoices and the villages of Judah are glad because of your judgments, LORD. For you, LORD, are the Most High over all the earth; you are exalted far above all gods. Let those who love the LORD hate evil, for he guards the lives of his faithful ones and delivers them from the hand of the wicked. Light shines on the righteous and joy on the upright in heart. Rejoice in the LORD, you who are righteous, and praise his holy name.

    Sing to the LORD a new song, for he has done marvelous things; his right hand and his holy arm have worked salvation for him. The LORD has made his salvation known and revealed his righteousness to the nations. He has remembered his love and his faithfulness to Israel; all the ends of the earth have seen the salvation of our God. Shout for joy to the LORD, all the earth, burst into jubilant song with music; make music to the LORD with the harp, with the harp and the sound of singing, with trumpets and the blast of the ram’s horn, shout for joy before the LORD, the King. Let the sea resound, and everything in it, the world, and all who live in it. Let the rivers clap their hands, let the mountains sing together for joy; let them sing before the LORD, for he comes to judge the earth. He will judge the world in righteousness and the peoples with equity.

    The LORD reigns, let the nations tremble; he sits enthroned between the cherubim, let the earth shake. Great is the LORD in Zion; he is exalted over all the nations. Let them praise your great and awesome name, he is holy. The King is mighty, he loves justice. You have established equity; in Jacob you have done what is just and right. Exalt the LORD our God and worship at his footstool; he is holy. Moses and Aaron were among his priests, Samuel was among those who called on his name; they called on the LORD and he answered them. He spoke to them from the pillar of cloud; they kept his statutes and the decrees he gave them. LORD our God, you answered them; you were to Israel a forgiving God, though you punished their misdeeds. Exalt the LORD our God and worship at his holy mountain, for the LORD our God is holy.

    Shout for joy to the LORD, all the earth. Worship the LORD with gladness; come before him with joyful songs. Know that the LORD is God. It is he who made us, and we are his ; we are his people, the sheep of his pasture. Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. For the LORD is good and his love endures forever; his faithfulness continues through all generations.

    I will sing of your love and justice; to you, LORD, I will sing praise. I will be careful to lead a blameless life. When will you come to me? I will conduct the affairs of my house with a blameless heart. I will not look with approval on anything that is vile. I hate what faithless people do; I will have no part in it. The perverse of heart shall be far from me; I will have nothing to do with what is evil. Whoever slanders their neighbor in secret, I will put to silence; whoever has haughty eyes and a proud heart, I will not tolerate. My eyes will be on the faithful in the land, that they may dwell with me; the one whose walk is blameless will minister to me. No one who practices deceit will dwell in my house; no one who speaks falsely will stand in my presence. Every morning I will put to silence all the wicked in the land; I will cut off every evildoer from the city of the LORD.

    Hear my prayer, LORD; let my cry for help come to you. Do not hide your face from me when I am in distress. Turn your ear to me; when I call, answer me quickly. For my days vanish like smoke; my bones burn like glowing embers. My heart is blighted and withered like grass; I forget to eat my food. In my distress I groan aloud and am reduced to skin and bones. I am like a desert owl, like an owl among the ruins. I lie awake; I have become like a bird alone on a roof. All day long my enemies taunt me; those who rail against me use my name as a curse. For I eat ashes as my food and mingle my drink with tears because of your great wrath, for you have taken me up and thrown me aside. My days are like the evening shadow; I wither away like grass. But you, LORD, sit enthroned forever; your renown endures through all generations. You will arise and have compassion on Zion, for it is time to show favor to her; the appointed time has come. For her stones are dear to your servants; her very dust moves them to pity.

    The nations will fear the name of the LORD, all the kings of the earth will revere your glory. For the LORD will rebuild Zion and appear in his glory. He will respond to the prayer of the destitute; he will not despise their plea. Let this be written for a future generation, that a people not yet created may praise the LORD: “The LORD looked down from his sanctuary on high, from heaven he viewed the earth, to hear the groans of the prisoners and release those condemned to death.” So the name of the LORD will be declared in Zion and his praise in Jerusalem when the peoples and the kingdoms assemble to worship the LORD. In the course of my life he broke my strength; he cut short my days. So I said: “Do not take me away, my God, in the midst of my days; your years go on through all generations. In the beginning you laid the foundations of the earth, and the heavens are the work of your hands. They will perish, but you remain; they will all wear out like a garment. Like clothing you will change them and they will be discarded. But you remain the same, and your years will never end. The children of your servants will live in your presence; their descendants will be established before you.”

    Praise the LORD, my soul; all my inmost being, praise his holy name. Praise the LORD, my soul, and forget not all his benefits, who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagle’s. The LORD works righteousness and justice for all the oppressed. He made known his ways to Moses, his deeds to the people of Israel: The LORD is compassionate and gracious, slow to anger, abounding in love. He will not always accuse, nor will he harbor his anger forever; he does not treat us as our sins deserve or repay us according to our iniquities. For as high as the heavens are above the earth, so great is his love for those who fear him.

    As far as the east is from the west, so far has he removed our transgressions from us. As a father has compassion on his children, so the LORD has compassion on those who fear him; for he knows how we are formed, he remembers that we are dust. The life of mortals is like grass, they flourish like a flower of the field. The wind blows over it and it is gone, and its place remembers it no more. But from everlasting to everlasting the LORD’s love is with those who fear him, and his righteousness with their children’s children, with those who keep his covenant and remember to obey his precepts. The LORD has established his throne in heaven, and his kingdom rules over all. Praise the LORD, you his angels, you mighty ones who do his bidding, who obey his word. Praise the LORD, all his heavenly hosts, you his servants who do his will. Praise the LORD, all his works everywhere in his dominion. Praise the LORD, my soul.

    Praise the LORD, my soul. LORD my God, you are very great; you are clothed with splendor and majesty. The LORD wraps himself in light as with a garment; he stretches out the heavens like a tent and lays the beams of his upper chambers on their waters. He makes the clouds his chariot and rides on the wings of the wind. He makes winds his messengers, flames of fire his servants. He set the earth on its foundations; it can never be moved. You covered it with the watery depths as with a garment; the waters stood above the mountains. But at your rebuke the waters fled, at the sound of your thunder they took to flight; they flowed over the mountains, they went down into the valleys, to the place you assigned for them. You set a boundary they cannot cross; never again will they cover the earth. He makes springs pour water into the ravines; it flows between the mountains. They give water to all the beasts of the field; the wild donkeys quench their thirst. The birds of the sky nest by the waters; they sing among the branches. He waters the mountains from his upper chambers; the land is satisfied by the fruit of his work. He makes grass grow for the cattle, and plants for people to cultivate, bringing forth food from the earth: wine that gladdens human hearts, oil to make their faces shine, and bread that sustains their hearts. The trees of the LORD are well watered, the cedars of Lebanon that he planted. There the birds make their nests; the stork has its home in the junipers. The high mountains belong to the wild goats; the crags are a refuge for the hyrax. He made the moon to mark the seasons, and the sun knows when to go down.

    You bring darkness, it becomes night, and all the beasts of the forest prowl. The lions roar for their prey and seek their food from God. The sun rises, and they steal away; they return and lie down in their dens. Then people go out to their work, to their labor until evening. How many are your works, LORD! In wisdom you made them all; the earth is full of your creatures. there is the sea, vast and spacious, teeming with creatures beyond number, living things both large and small. There the ships go to and fro, and Leviathan, which you formed to frolic there. All creatures look to you to give them their food at the proper time. When you give it to them, they gather it up; when you open your hand, they are satisfied with good things. When you hide your face, they are terrified; when you take away their breath, they die and return to the dust. When you send your Spirit, they are created, and you renew the face of the ground. May the glory of the LORD endure forever; may the LORD rejoice in his works, he who looks at the earth, and it trembles, who touches the mountains, and they smoke. I will sing to the LORD all my life; I will sing praise to my God as long as I live. May my meditation be pleasing to him, as I rejoice in the LORD. But may sinners vanish from the earth and the wicked be no more. Praise the LORD, my soul. Praise the LORD.

    Give praise to the LORD, proclaim his name; make known among the nations what he has done. Sing to him, sing praise to him; tell of all his wonderful acts. Glory in his holy name; let the hearts of those who seek the LORD rejoice. Look to the LORD and his strength; seek his face always. Remember the wonders he has done, his miracles, and the judgments he pronounced, you his servants, the descendants of Abraham, his chosen ones, the children of Jacob. He is the LORD our God; his judgments are in all the earth. He remembers his covenant forever, the promise he made, for a thousand generations, the covenant he made with Abraham, the oath he swore to Isaac. He confirmed it to Jacob as a decree, to Israel as an everlasting covenant: “To you I will give the land of Canaan as the portion you will inherit.” When they were but few in number, few indeed, and strangers in it, they wandered from nation to nation, from one kingdom to another. He allowed no one to oppress them; for their sake he rebuked kings: “Do not touch my anointed ones; do my prophets no harm.” He called down famine on the land and destroyed all their supplies of food; and he sent a man before them, Joseph, sold as a slave. They bruised his feet with shackles, his neck was put in irons, till what he foretold came to pass, till the word of the LORD proved him true. The king sent and released him, the ruler of peoples set him free. He made him master of his household, ruler over all he possessed, to instruct his princes as he pleased and teach his elders wisdom. Then Israel entered Egypt; Jacob resided as a foreigner in the land of Ham.

    The LORD made his people very fruitful; he made them too numerous for their foes, whose hearts he turned to hate his people, to conspire against his servants. He sent Moses his servant, and Aaron, whom he had chosen. They performed his signs among them, his wonders in the land of Ham. He sent darkness and made the land dark, for had they not rebelled against his words? He turned their waters into blood, causing their fish to die. Their land teemed with frogs, which went up into the bedrooms of their rulers. He spoke, and there came swarms of flies, and gnats throughout their country. He turned their rain into hail, with lightning throughout their land; he struck down their vines and fig trees and shattered the trees of their country. He spoke, and the locusts came, grasshoppers without number; they ate up every green thing in their land, ate up the produce of their soil. Then he struck down all the firstborn in their land, the firstfruits of all their manhood. He brought out Israel, laden with silver and gold, and from among their tribes no one faltered. Egypt was glad when they left, because dread of Israel had fallen on them. He spread out a cloud as a covering, and a fire to give light at night. They asked, and he brought them quail; he fed them well with the bread of heaven. He opened the rock, and water gushed out; it flowed like a river in the desert. For he remembered his holy promise given to his servant Abraham. He brought out his people with rejoicing, his chosen ones with shouts of joy; he gave them the lands of the nations, and they fell heir to what others had toiled for, that they might keep his precepts and observe his laws. Praise the LORD.

    Praise the LORD. Give thanks to the LORD, for he is good; his love endures forever. Who can proclaim the mighty acts of the LORD or fully declare his praise? Blessed are those who act justly, who always do what is right. Remember me, LORD, when you show favor to your people, come to my aid when you save them, that I may enjoy the prosperity of your chosen ones, that I may share in the joy of your nation and join your inheritance in giving praise. We have sinned, even as our ancestors did; we have done wrong and acted wickedly. When our ancestors were in Egypt, they gave no thought to your miracles; they did not remember your many kindnesses, and they rebelled by the sea, the Red Sea. Yet he saved them for his name’s sake, to make his mighty power known. He rebuked the Red Sea, and it dried up; he led them through the depths as through a desert. He saved them from the hand of the foe; from the hand of the enemy he redeemed them. The waters covered their adversaries; not one of them survived. Then they believed his promises and sang his praise. But they soon forgot what he had done and did not wait for his plan to unfold.

    In the desert they gave in to their craving; in the wilderness they put God to the test. So he gave them what they asked for, but sent a wasting disease among them. In the camp they grew envious of Moses and of Aaron, who was consecrated to the LORD. The earth opened up and swallowed Dathan; it buried the company of Abiram. Fire blazed among their followers; a flame consumed the wicked. At Horeb they made a calf and worshiped an idol cast from metal. They exchanged their glorious God for an image of a bull, which eats grass. They forgot the God who saved them, who had done great things in Egypt, miracles in the land of Ham and awesome deeds by the Red Sea. So he said he would destroy them, had not Moses, his chosen one, stood in the breach before him to keep his wrath from destroying them. Then they despised the pleasant land; they did not believe his promise. They grumbled in their tents and did not obey the LORD. So he swore to them with uplifted hand that he would make them fall in the wilderness, make their descendants fall among the nations and scatter them throughout the lands. They yoked themselves to the Baal of Peor and ate sacrifices offered to lifeless gods; they aroused the LORD’s anger by their wicked deeds, and a plague broke out among them. But Phinehas stood up and intervened, and the plague was checked. This was credited to him as righteousness for endless generations to come.

    By the waters of Meribah they angered the LORD, and trouble came to Moses because of them; for they rebelled against the Spirit of God, and rash words came from Moses’ lips. They did not destroy the peoples as the LORD had commanded them, but they mingled with the nations and adopted their customs. They worshiped their idols, which became a snare to them. They sacrificed their sons and their daughters to false gods. They shed innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was desecrated by their blood. They defiled themselves by what they did; by their deeds they prostituted themselves. Therefore the LORD was angry with his people and abhorred his inheritance. He gave them into the hands of the nations, and their foes ruled over them. Their enemies oppressed them and subjected them to their power. Many times he delivered them, but they were bent on rebellion and they wasted away in their sin. Yet he took note of their distress when he heard their cry; for their sake he remembered his covenant and out of his great love he relented. He caused all who held them captive to show them mercy. Save us, LORD our God, and gather us from the nations, that we may give thanks to your holy name and glory in your praise. Praise be to the LORD, the God of Israel, from everlasting to everlasting. Let all the people say, “Amen!” Praise the LORD.

    Give thanks to the LORD, for he is good; his love endures forever. Let the redeemed of the LORD tell their story, those he redeemed from the hand of the foe, those he gathered from the lands, from east and west, from north and south. Some wandered in desert wastelands, finding no way to a city where they could settle. They were hungry and thirsty, and their lives ebbed away. Then they cried out to the LORD in their trouble, and he delivered them from their distress. He led them by a straight way to a city where they could settle. Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind, for he satisfies the thirsty and fills the hungry with good things. Some sat in darkness, in utter darkness, prisoners suffering in iron chains, because they rebelled against God’s commands and despised the plans of the Most High. So he subjected them to bitter labor; they stumbled, and there was no one to help. Then they cried to the LORD in their trouble, and he saved them from their distress. He brought them out of darkness, the utter darkness, and broke away their chains. Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind, for he breaks down gates of bronze and cuts through bars of iron. Some became fools through their rebellious ways and suffered affliction because of their iniquities. They loathed all food and drew near the gates of death. Then they cried to the LORD in their trouble, and he saved them from their distress. He sent out his word and healed them; he rescued them from the grave. Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind. Let them sacrifice thank offerings and tell of his works with songs of joy.

    Some went out on the sea in ships; they were merchants on the mighty waters. They saw the works of the LORD, his wonderful deeds in the deep. For he spoke and stirred up a tempest that lifted high the waves. They mounted up to the heavens and went down to the depths; in their peril their courage melted away. They reeled and staggered like drunkards; they were at their wits’ end. Then they cried out to the LORD in their trouble, and he brought them out of their distress. He stilled the storm to a whisper; the waves of the sea were hushed. They were glad when it grew calm, and he guided them to their desired haven. Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind. Let them exalt him in the assembly of the people and praise him in the council of the elders. He turned rivers into a desert, flowing springs into thirsty ground, and fruitful land into a salt waste, because of the wickedness of those who lived there. He turned the desert into pools of water and the parched ground into flowing springs; there he brought the hungry to live, and they founded a city where they could settle. They sowed fields and planted vineyards that yielded a fruitful harvest; he blessed them, and their numbers greatly increased, and he did not let their herds diminish. Then their numbers decreased, and they were humbled by oppression, calamity and sorrow; he who pours contempt on nobles made them wander in a trackless waste. But he lifted the needy out of their affliction and increased their families like flocks. The upright see and rejoice, but all the wicked shut their mouths. Let the one who is wise heed these things and ponder the loving deeds of the LORD.

    My heart, O God, is steadfast; I will sing and make music with all my soul. Awake, harp and lyre! I will awaken the dawn. I will praise you, LORD, among the nations; will sing of you among the peoples. For great is your love, higher than the heavens; your faithfulness reaches to the skies. Be exalted, O God, above the heavens; let your glory be over all the earth. Save us and help us with your right hand, that those you love may be delivered. God has spoken from his sanctuary: “In triumph I will parcel out Shechem and measure off the Valley of Sukkoth. Gilead is mine, Manasseh is mine; Ephraim is my helmet, Judah is my scepter. Moab is my washbasin, on Edom I toss my sandal; over Philistia I shout in triumph.” Who will bring me to the fortified city? Who will lead me to Edom? Is it not you, God, you who have rejected us and no longer go out with our armies? Give us aid against the enemy, for human help is worthless. With God we will gain the victory, and he will trample down our enemies.

    My God, whom I praise, do not remain silent, for people who are wicked and deceitful have opened their mouths against me; they have spoken against me with lying tongues. With words of hatred they surround me; they attack me without cause. In return for my friendship they accuse me, but I am a man of prayer. They repay me evil for good, and hatred for my friendship. Appoint someone evil to oppose my enemy; let an accuser stand at his right hand. When he is tried, let him be found guilty, and may his prayers condemn him. May his days be few; may another take his place of leadership. May his children be fatherless and his wife a widow. May his children be wandering beggars; may they be driven from their ruined homes. May a creditor seize all he has; may strangers plunder the fruits of his labor. May no one extend kindness to him or take pity on his fatherless children. May his descendants be cut off, their names blotted out from the next generation. May the iniquity of his fathers be remembered before the LORD; may the sin of his mother never be blotted out. May their sins always remain before the LORD, that he may blot out their name from the earth. For he never thought of doing a kindness, but hounded to death the poor and the needy and the brokenhearted. He loved to pronounce a curse, may it come back on him. He found no pleasure in blessing, may it be far from him. He wore cursing as his garment; it entered into his body like water, into his bones like oil. May it be like a cloak wrapped about him, like a belt tied forever around him. May this be the LORD’s payment to my accusers, to those who speak evil of me.

    But you, Sovereign LORD, help me for your name’s sake; out of the goodness of your love, deliver me. For I am poor and needy, and my heart is wounded within me. I fade away like an evening shadow; I am shaken off like a locust. My knees give way from fasting; my body is thin and gaunt. I am an object of scorn to my accusers; when they see me, they shake their heads. Help me, LORD my God; save me according to your unfailing love. Let them know that it is your hand, that you, LORD, have done it. While they curse, may you bless; may those who attack me be put to shame, but may your servant rejoice. May my accusers be clothed with disgrace and wrapped in shame as in a cloak. With my mouth I will greatly extol the LORD; in the great throng of worshipers I will praise him. For he stands at the right hand of the needy, to save their lives from those who would condemn them.

    The LORD says to my lord: “Sit at my right hand until I make your enemies a footstool for your feet.” The LORD will extend your mighty scepter from Zion, saying, “Rule in the midst of your enemies!” Your troops will be willing on your day of battle. Arrayed in holy splendor, your young men will come to you like dew from the morning’s womb. The LORD has sworn and will not change his mind: “You are a priest forever, in the order of Melchizedek.” The Lord is at your right hand; he will crush kings on the day of his wrath. He will judge the nations, heaping up the dead and crushing the rulers of the whole earth. He will drink from a brook along the way, and so he will lift his head high.

    Praise the LORD. I will extol the LORD with all my heart in the council of the upright and in the assembly. Great are the works of the LORD; they are pondered by all who delight in them. Glorious and majestic are his deeds, and his righteousness endures forever. He has caused his wonders to be remembered; the LORD is gracious and compassionate. He provides food for those who fear him; he remembers his covenant forever. He has shown his people the power of his works, giving them the lands of other nations. The works of his hands are faithful and just; all his precepts are trustworthy. They are established for ever and ever, enacted in faithfulness and uprightness. He provided redemption for his people; he ordained his covenant forever. Holy and awesome is his name. The fear of the LORD is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise.

    Praise the LORD. Blessed are those who fear the LORD, who find great delight in his commands. Their children will be mighty in the land; the generation of the upright will be blessed. Wealth and riches are in their houses, and their righteousness endures forever. Even in darkness light dawns for the upright, for those who are gracious and compassionate and righteous. Good will come to those who are generous and lend freely, who conduct their affairs with justice. Surely the righteous will never be shaken; they will be remembered forever. They will have no fear of bad news; their hearts are steadfast, trusting in the LORD. Their hearts are secure, they will have no fear; in the end they will look in triumph on their foes. They have freely scattered their gifts to the poor, their righteousness endures forever; their horn will be lifted high in honor. The wicked will see and be vexed, they will gnash their teeth and waste away; the longings of the wicked will come to nothing.

    Praise the LORD. Praise the LORD, you his servants; praise the name of the LORD. Let the name of the LORD be praised, both now and forevermore. From the rising of the sun to the place where it sets, the name of the LORD is to be praised. The LORD is exalted over all the nations, his glory above the heavens. Who is like the LORD our God, the One who sits enthroned on high, who stoops down to look on the heavens and the earth? He raises the poor from the dust and lifts the needy from the ash heap; he seats them with princes, with the princes of his people. He settles the childless woman in her home as a happy mother of children. Praise the LORD.

    When Israel came out of Egypt, Jacob from a people of foreign tongue, Judah became God’s sanctuary, Israel his dominion. The sea looked and fled, the Jordan turned back; the mountains leaped like rams, the hills like lambs. Why was it, sea, that you fled? Why, Jordan, did you turn back? Why, mountains, did you leap like rams, you hills, like lambs? Tremble, earth, at the presence of the Lord, at the presence of the God of Jacob, who turned the rock into a pool, the hard rock into springs of water.

    Not to us, LORD, not to us but to your name be the glory, because of your love and faithfulness. Why do the nations say, “Where is their God?” Our God is in heaven; he does whatever pleases him. But their idols are silver and gold, made by human hands. They have mouths, but cannot speak, eyes, but cannot see. They have ears, but cannot hear, noses, but cannot smell. They have hands, but cannot feel, feet, but cannot walk, nor can they utter a sound with their throats. Those who make them will be like them, and so will all who trust in them. All you Israelites, trust in the LORD. He is their help and shield. House of Aaron, trust in the LORD. He is their help and shield. You who fear him, trust in the LORD. He is their help and shield. The LORD remembers us and will bless us: He will bless his people Israel, he will bless the house of Aaron, he will bless those who fear the LORD, small and great alike. May the LORD cause you to flourish, both you and your children. May you be blessed by the LORD, the Maker of heaven and earth. The highest heavens belong to the LORD, but the earth he has given to mankind. It is not the dead who praise the LORD, those who go down to the place of silence; it is we who extol the LORD, both now and forevermore. Praise the LORD.

    I love the LORD, for he heard my voice; he heard my cry for mercy. Because he turned his ear to me, I will call on him as long as I live. The cords of death entangled me, the anguish of the grave came over me; I was overcome by distress and sorrow. Then I called on the name of the LORD: “LORD, save me!” The LORD is gracious and righteous; our God is full of compassion. The LORD protects the unwary; when I was brought low, he saved me. Return to your rest, my soul, for the LORD has been good to you. For you, LORD, have delivered me from death, my eyes from tears, my feet from stumbling, that I may walk before the LORD in the land of the living. I trusted in the LORD when I said, “I am greatly afflicted”; in my alarm I said, “Everyone is a liar.” What shall I return to the LORD for all his goodness to me? I will lift up the cup of salvation and call on the name of the LORD. I will fulfill my vows to the LORD in the presence of all his people. Precious in the sight of the LORD is the death of his faithful servants. Truly I am your servant, LORD; I serve you just as my mother did; you have freed me from my chains. I will sacrifice a thank offering to you and call on the name of the LORD. I will fulfill my vows to the LORD in the presence of all his people, in the courts of the house of the LORD, in your midst, Jerusalem. Praise the LORD.

    Praise the LORD, all you nations; extol him, all you peoples. For great is his love toward us, and the faithfulness of the LORD endures forever. Praise the LORD.

    Give thanks to the LORD, for he is good; his love endures forever. Let Israel say: “His love endures forever.” Let the house of Aaron say: “His love endures forever.” Let those who fear the LORD say: “His love endures forever.” When hard pressed, I cried to the LORD; he brought me into a spacious place. The LORD is with me; I will not be afraid. What can mere mortals do to me? The LORD is with me; he is my helper. I look in triumph on my enemies. It is better to take refuge in the LORD than to trust in humans. It is better to take refuge in the LORD than to trust in princes. All the nations surrounded me, but in the name of the LORD I cut them down. They surrounded me on every side, but in the name of the LORD I cut them down. They swarmed around me like bees, but they were consumed as quickly as burning thorns; in the name of the LORD I cut them down. I was pushed back and about to fall, but the LORD helped me. The LORD is my strength and my defense; he has become my salvation.

    Shouts of joy and victory resound in the tents of the righteous: “The LORD’s right hand has done mighty things! The LORD’s right hand is lifted high; the LORD’s right hand has done mighty things!” I will not die but live, and will proclaim what the LORD has done. The LORD has chastened me severely, but he has not given me over to death. Open for me the gates of the righteous; I will enter and give thanks to the LORD. This is the gate of the LORD through which the righteous may enter. I will give you thanks, for you answered me; you have become my salvation. The stone the builders rejected has become the cornerstone; the LORD has done this, and it is marvelous in our eyes. The LORD has done it this very day; let us rejoice today and be glad. LORD, save us! LORD, grant us success! Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you. The LORD is God, and he has made his light shine on us. With boughs in hand, join in the festal procession up to the horns of the altar. You are my God, and I will praise you; you are my God, and I will exalt you. Give thanks to the LORD, for he is good; his love endures forever.

    Blessed are those whose ways are blameless, who walk according to the law of the LORD. Blessed are those who keep his statutes and seek him with all their heart. They do no wrong but follow his ways. You have laid down precepts that are to be fully obeyed. Oh, that my ways were steadfast in obeying your decrees! Then I would not be put to shame when I consider all your commands. I will praise you with an upright heart as I learn your righteous laws. I will obey your decrees; do not utterly forsake me. How can a young person stay on the path of purity? By living according to your word. I seek you with all my heart; do not let me stray from your commands. I have hidden your word in my heart that I might not sin against you. Praise be to you, LORD; teach me your decrees. With my lips I recount all the laws that come from your mouth. I rejoice in following your statutes as one rejoices in great riches. I meditate on your precepts and consider your ways. I delight in your decrees; I will not neglect your word. Be good to your servant while I live, that I may obey your word. Open my eyes that I may see wonderful things in your law. I am a stranger on earth; do not hide your commands from me. My soul is consumed with longing for your laws at all times. You rebuke the arrogant, who are accursed, those who stray from your commands. Remove from me their scorn and contempt, for I keep your statutes.

    Though rulers sit together and slander me, your servant will meditate on your decrees. Your statutes are my delight; they are my counselors. I am laid low in the dust; preserve my life according to your word. I gave an account of my ways and you answered me; teach me your decrees. Cause me to understand the way of your precepts, that I may meditate on your wonderful deeds. My soul is weary with sorrow; strengthen me according to your word. Keep me from deceitful ways; be gracious to me and teach me your law. I have chosen the way of faithfulness; I have set my heart on your laws. I hold fast to your statutes, LORD; do not let me be put to shame. I run in the path of your commands, for you have broadened my understanding. Teach me, LORD, the way of your decrees, that I may follow it to the end. Give me understanding, so that I may keep your law and obey it with all my heart. Direct me in the path of your commands, for there I find delight. Turn my heart toward your statutes and not toward selfish gain. Turn my eyes away from worthless things; preserve my life according to your word. Fulfill your promise to your servant, so that you may be feared. Take away the disgrace I dread, for your laws are good.

    How I long for your precepts! In your righteousness preserve my life. May your unfailing love come to me, LORD, your salvation, according to your promise; then I can answer anyone who taunts me, for I trust in your word. Never take your word of truth from my mouth, for I have put my hope in your laws. I will always obey your law, for ever and ever. I will walk about in freedom, for I have sought out your precepts. I will speak of your statutes before kings and will not be put to shame, for I delight in your commands because I love them. I reach out for your commands, which I love, that I may meditate on your decrees. Remember your word to your servant, for you have given me hope. My comfort in my suffering is this: Your promise preserves my life. The arrogant mock me unmercifully, but I do not turn from your law. I remember, LORD, your ancient laws, and I find comfort in them. Indignation grips me because of the wicked, who have forsaken your law. Your decrees are the theme of my song wherever I lodge. In the night, LORD, I remember your name, that I may keep your law. This has been my practice: I obey your precepts. You are my portion, LORD; I have promised to obey your words. I have sought your face with all my heart; be gracious to me according to your promise. I have considered my ways and have turned my steps to your statutes. I will hasten and not delay to obey your commands. Though the wicked bind me with ropes, I will not forget your law. At midnight I rise to give you thanks for your righteous laws. I am a friend to all who fear you, to all who follow your precepts. The earth is filled with your love, LORD; teach me your decrees.

    Do good to your servant according to your word, LORD. Teach me knowledge and good judgment, for I trust your commands. Before I was afflicted I went astray, but now I obey your word. You are good, and what you do is good; teach me your decrees. Though the arrogant have smeared me with lies, I keep your precepts with all my heart. Their hearts are callous and unfeeling, but I delight in your law. It was good for me to be afflicted so that I might learn your decrees. The law from your mouth is more precious to me than thousands of pieces of silver and gold. Your hands made me and formed me; give me understanding to learn your commands. May those who fear you rejoice when they see me, for I have put my hope in your word. I know, LORD, that your laws are righteous, and that in faithfulness you have afflicted me. May your unfailing love be my comfort, according to your promise to your servant. Let your compassion come to me that I may live, for your law is my delight. May the arrogant be put to shame for wronging me without cause; but I will meditate on your precepts. May those who fear you turn to me, those who understand your statutes. May I wholeheartedly follow your decrees, that I may not be put to shame.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Mon Oct 22, 2018 2:12 am

    My soul faints with longing for your salvation, but I have put my hope in your word. My eyes fail, looking for your promise; I say, “When will you comfort me?” Though I am like a wineskin in the smoke, I do not forget your decrees. How long must your servant wait? When will you punish my persecutors? The arrogant dig pits to trap me, contrary to your law. All your commands are trustworthy; help me, for I am being persecuted without cause. They almost wiped me from the earth, but I have not forsaken your precepts. In your unfailing love preserve my life, that I may obey the statutes of your mouth. Your word, LORD, is eternal; it stands firm in the heavens. Your faithfulness continues through all generations; you established the earth, and it endures. Your laws endure to this day, for all things serve you. If your law had not been my delight, I would have perished in my affliction.

    I will never forget your precepts, for by them you have preserved my life. Save me, for I am yours; I have sought out your precepts. The wicked are waiting to destroy me, but I will ponder your statutes. To all perfection I see a limit, but your commands are boundless. Oh, how I love your law! I meditate on it all day long. Your commands are always with me and make me wiser than my enemies. I have more insight than all my teachers, for I meditate on your statutes. I have more understanding than the elders, for I obey your precepts. I have kept my feet from every evil path so that I might obey your word. I have not departed from your laws, for you yourself have taught me. How sweet are your words to my taste, sweeter than honey to my mouth! I gain understanding from your precepts; therefore I hate every wrong path. Your word is a lamp for my feet, a light on my path. I have taken an oath and confirmed it, that I will follow your righteous laws. I have suffered much; preserve my life, LORD, according to your word. Accept, LORD, the willing praise of my mouth, and teach me your laws. Though I constantly take my life in my hands, I will not forget your law. The wicked have set a snare for me, but I have not strayed from your precepts. Your statutes are my heritage forever; they are the joy of my heart. My heart is set on keeping your decrees to the very end. I hate double-minded people, but I love your law. You are my refuge and my shield; I have put my hope in your word.

    Away from me, you evildoers, that I may keep the commands of my God! Sustain me, my God, according to your promise, and I will live; do not let my hopes be dashed. Uphold me, and I will be delivered; I will always have regard for your decrees. You reject all who stray from your decrees, for their delusions come to nothing. All the wicked of the earth you discard like dross; therefore I love your statutes. My flesh trembles in fear of you; I stand in awe of your laws. I have done what is righteous and just; do not leave me to my oppressors. Ensure your servant’s well-being; do not let the arrogant oppress me. My eyes fail, looking for your salvation, looking for your righteous promise. Deal with your servant according to your love and teach me your decrees. I am your servant; give me discernment that I may understand your statutes. It is time for you to act, LORD; your law is being broken. Because I love your commands more than gold, more than pure gold, and because I consider all your precepts right, I hate every wrong path. Your statutes are wonderful; therefore I obey them. The unfolding of your words gives light; it gives understanding to the simple. I open my mouth and pant, longing for your commands. Turn to me and have mercy on me, as you always do to those who love your name. Direct my footsteps according to your word; let no sin rule over me. Redeem me from human oppression, that I may obey your precepts.

    Make your face shine on your servant and teach me your decrees. Streams of tears flow from my eyes, for your law is not obeyed. You are righteous, LORD, and your laws are right. The statutes you have laid down are righteous; they are fully trustworthy. My zeal wears me out, for my enemies ignore your words. Your promises have been thoroughly tested, and your servant loves them. Though I am lowly and despised, I do not forget your precepts. Your righteousness is everlasting and your law is true. Trouble and distress have come upon me, but your commands give me delight. Your statutes are always righteous; give me understanding that I may live. I call with all my heart; answer me, LORD, and I will obey your decrees. I call out to you; save me and I will keep your statutes. I rise before dawn and cry for help; I have put my hope in your word. My eyes stay open through the watches of the night, that I may meditate on your promises. Hear my voice in accordance with your love; preserve my life, LORD, according to your laws. Those who devise wicked schemes are near, but they are far from your law. Yet you are near, LORD, and all your commands are true. Long ago I learned from your statutes that you established them to last forever. Look on my suffering and deliver me, for I have not forgotten your law. Defend my cause and redeem me; preserve my life according to your promise. Salvation is far from the wicked, for they do not seek out your decrees.

    Your compassion, LORD, is great; preserve my life according to your laws. Many are the foes who persecute me, but I have not turned from your statutes. I look on the faithless with loathing, for they do not obey your word. See how I love your precepts; preserve my life, LORD, in accordance with your love. All your words are true; all your righteous laws are eternal. Rulers persecute me without cause, but my heart trembles at your word. I rejoice in your promise like one who finds great spoil. I hate and detest falsehood but I love your law. Seven times a day I praise you for your righteous laws. Great peace have those who love your law, and nothing can make them stumble. I wait for your salvation, LORD, and I follow your commands. I obey your statutes, for I love them greatly. I obey your precepts and your statutes, for all my ways are known to you. May my cry come before you, LORD; give me understanding according to your word. May my supplication come before you; deliver me according to your promise. May my lips overflow with praise, for you teach me your decrees. May my tongue sing of your word, for all your commands are righteous. May your hand be ready to help me, for I have chosen your precepts. I long for your salvation, LORD, and your law gives me delight. Let me live that I may praise you, and may your laws sustain me. I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands.

    I call on the LORD in my distress, and he answers me. Save me, LORD, from lying lips and from deceitful tongues. What will he do to you, and what more besides, you deceitful tongue? He will punish you with a warrior’s sharp arrows, with burning coals of the broom bush. Woe to me that I dwell in Meshek, that I live among the tents of Kedar! Too long have I lived among those who hate peace. I am for peace; but when I speak, they are for war.

    I lift up my eyes to the mountains. Where does my help come from? My help comes from the LORD, the Maker of heaven and earth. He will not let your foot slip. He who watches over you will not slumber; indeed, he who watches over Israel will neither slumber nor sleep. The LORD watches over you. The LORD is your shade at your right hand; the sun will not harm you by day, nor the moon by night. The LORD will keep you from all harm. He will watch over your life; the LORD will watch over your coming and going both now and forevermore.

    I rejoiced with those who said to me, “Let us go to the house of the LORD.” Our feet are standing in your gates, Jerusalem. Jerusalem is built like a city that is closely compacted together. That is where the tribes go up. The tribes of the LORD, to praise the name of the LORD according to the statute given to Israel. There stand the thrones for judgment, the thrones of the house of David. Pray for the peace of Jerusalem: “May those who love you be secure. May there be peace within your walls and security within your citadels.” For the sake of my family and friends, I will say, “Peace be within you.” For the sake of the house of the LORD our God, I will seek your prosperity.

    I lift up my eyes to you, to you who sit enthroned in heaven. As the eyes of slaves look to the hand of their master, as the eyes of a female slave look to the hand of her mistress, so our eyes look to the LORD our God, till he shows us his mercy. Have mercy on us, LORD, have mercy on us, for we have endured no end of contempt. We have endured no end of ridicule from the arrogant, of contempt from the proud.

    If the LORD had not been on our side, let Israel say, if the LORD had not been on our side when people attacked us, they would have swallowed us alive when their anger flared against us; the flood would have engulfed us, the torrent would have swept over us, the raging waters would have swept us away. Praise be to the LORD, who has not let us be torn by their teeth. We have escaped like a bird from the fowler’s snare; the snare has been broken, and we have escaped. Our help is in the name of the LORD, the Maker of heaven and earth.

    Those who trust in the LORD are like Mount Zion, which cannot be shaken but endures forever. As the mountains surround Jerusalem, so the LORD surrounds his people both now and forevermore. The scepter of the wicked will not remain over the land allotted to the righteous, for then the righteous might use their hands to do evil. LORD, do good to those who are good, to those who are upright in heart. But those who turn to crooked ways the LORD will banish with the evildoers. Peace be on Israel.

    When the LORD restored the fortunes of Zion, we were like those who dreamed. Our mouths were filled with laughter, our tongues with songs of joy. Then it was said among the nations, “The LORD has done great things for them.” The LORD has done great things for us, and we are filled with joy. Restore our fortunes, LORD, like streams in the Negev. Those who sow with tears will reap with songs of joy. Those who go out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with them.

    Unless the LORD builds the house, the builders labor in vain. Unless the LORD watches over the city, the guards stand watch in vain. In vain you rise early and stay up late, toiling for food to eat, for he grants sleep to those he loves. Children are a heritage from the LORD, offspring a reward from him. Like arrows in the hands of a warrior are children born in one’s youth. Blessed is the man whose quiver is full of them. They will not be put to shame when they contend with their opponents in court.

    Blessed are all who fear the LORD, who walk in obedience to him. You will eat the fruit of your labor; blessings and prosperity will be yours. Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table. Yes, this will be the blessing for the man who fears the LORD. May the LORD bless you from Zion; may you see the prosperity of Jerusalem all the days of your life. May you live to see your children’s children. Peace be on Israel.

    “They have greatly oppressed me from my youth,” let Israel say; “they have greatly oppressed me from my youth, but they have not gained the victory over me. Plowmen have plowed my back and made their furrows long. But the LORD is righteous; he has cut me free from the cords of the wicked.” May all who hate Zion be turned back in shame. May they be like grass on the roof, which withers before it can grow; a reaper cannot fill his hands with it, nor one who gathers fill his arms. May those who pass by not say to them, “The blessing of the LORD be on you; we bless you in the name of the LORD.”

    Out of the depths I cry to you, LORD; Lord, hear my voice. Let your ears be attentive to my cry for mercy. If you, LORD, kept a record of sins, Lord, who could stand? But with you there is forgiveness, so that we can, with reverence, serve you. I wait for the LORD, my whole being waits, and in his word I put my hope. I wait for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning. Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption. He himself will redeem Israel from all their sins.

    My heart is not proud, LORD, my eyes are not haughty; I do not concern myself with great matters or things too wonderful for me. But I have calmed and quieted myself, I am like a weaned child with its mother; like a weaned child I am content. Israel, put your hope in the LORD both now and forevermore.

    LORD, remember David and all his self-denial. He swore an oath to the LORD, he made a vow to the Mighty One of Jacob: “I will not enter my house or go to my bed, I will allow no sleep to my eyes or slumber to my eyelids, till I find a place for the LORD, a dwelling for the Mighty One of Jacob.” We heard it in Ephrathah, we came upon it in the fields of Jaar: “Let us go to his dwelling place, let us worship at his footstool, saying, ‘Arise, LORD, and come to your resting place, you and the ark of your might. May your priests be clothed with your righteousness; may your faithful people sing for joy.’” For the sake of your servant David, do not reject your anointed one. The LORD swore an oath to David, a sure oath he will not revoke: “One of your own descendants I will place on your throne. If your sons keep my covenant and the statutes I teach them, then their sons will sit on your throne for ever and ever.” For the LORD has chosen Zion, he has desired it for his dwelling, saying, “This is my resting place for ever and ever; here I will sit enthroned, for I have desired it. I will bless her with abundant provisions; her poor I will satisfy with food. I will clothe her priests with salvation, and her faithful people will ever sing for joy. "Here I will make a horn grow for David and set up a lamp for my anointed one. I will clothe his enemies with shame, but his head will be adorned with a radiant crown.”

    How good and pleasant it is when God’s people live together in unity! It is like precious oil poured on the head, running down on the beard, running down on Aaron’s beard, down on the collar of his robe. It is as if the dew of Hermon were falling on Mount Zion. For there the LORD bestows his blessing, even life forevermore.

    Praise the LORD, all you servants of the LORD who minister by night in the house of the LORD. Lift up your hands in the sanctuary and praise the LORD. May the LORD bless you from Zion, he who is the Maker of heaven and earth.

    Praise the LORD. Praise the name of the LORD; praise him, you servants of the LORD, you who minister in the house of the LORD, in the courts of the house of our God. Praise the LORD, for the LORD is good; sing praise to his name, for that is pleasant. For the LORD has chosen Jacob to be his own, Israel to be his treasured possession. I know that the LORD is great, that our Lord is greater than all gods. The LORD does whatever pleases him, in the heavens and on the earth, in the seas and all their depths. He makes clouds rise from the ends of the earth; he sends lightning with the rain and brings out the wind from his storehouses. He struck down the firstborn of Egypt, the firstborn of people and animals. He sent his signs and wonders into your midst, Egypt, against Pharaoh and all his servants. He struck down many nations and killed mighty kings. Sihon king of the Amorites, Og king of Bashan, and all the kings of Canaan, and he gave their land as an inheritance, an inheritance to his people Israel. Your name, LORD, endures forever, your renown, LORD, through all generations. For the LORD will vindicate his people and have compassion on his servants. The idols of the nations are silver and gold, made by human hands. They have mouths, but cannot speak, eyes, but cannot see. They have ears, but cannot hear, nor is there breath in their mouths. Those who make them will be like them, and so will all who trust in them. All you Israelites, praise the LORD; house of Aaron, praise the LORD; house of Levi, praise the LORD; you who fear him, praise the LORD. Praise be to the LORD from Zion, to him who dwells in Jerusalem. Praise the LORD.

    Give thanks to the LORD, for he is good. His love endures forever. Give thanks to the God of gods. His love endures forever. Give thanks to the Lord of lords: His love endures forever. To him who alone does great wonders, His love endures forever. Who by his understanding made the heavens, His love endures forever. Who spread out the earth upon the waters, His love endures forever. Who made the great lights, His love endures forever. The sun to govern the day, His love endures forever. The moon and stars to govern the night; His love endures forever. To him who struck down the firstborn of Egypt His love endures forever. And brought Israel out from among them His love endures forever. With a mighty hand and outstretched arm; His love endures forever. To him who divided the Red Sea asunder, His love endures forever. And brought Israel through the midst of it, His love endures forever. But swept Pharaoh and his army into the Red Sea; His love endures forever. To him who led his people through the wilderness; His love endures forever. To him who struck down great kings, His love endures forever. And killed mighty kings, His love endures forever. Sihon king of the Amorites His love endures forever. And Og king of Bashan, His love endures forever. And gave their land as an inheritance, His love endures forever. An inheritance to his servant Israel, His love endures forever. He remembered us in our low estate His love endures forever. And freed us from our enemies. His love endures forever. He gives food to every creature. His love endures forever. Give thanks to the God of heaven. His love endures forever.

    By the rivers of Babylon we sat and wept when we remembered Zion. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? If I forget you, Jerusalem, may my right hand forget its skill. May my tongue cling to the roof of my mouth if I do not remember you, if I do not consider Jerusalem my highest joy. Remember, LORD, what the Edomites did on the day Jerusalem fell. “Tear it down,” they cried, “tear it down to its foundations!” Daughter Babylon, doomed to destruction, happy is the one who repays you according to what you have done to us. Happy is the one who seizes your infants and dashes them against the rocks.

    I will praise you, LORD, with all my heart; before the “gods” I will sing your praise. I will bow down toward your holy temple and will praise your name for your unfailing love and your faithfulness, for you have so exalted your solemn decree that it surpasses your fame. When I called, you answered me; you greatly emboldened me. May all the kings of the earth praise you, LORD, when they hear what you have decreed. May they sing of the ways of the LORD, for the glory of the LORD is great. Though the LORD is exalted, he looks kindly on the lowly; though lofty, he sees them from afar. Though I walk in the midst of trouble, you preserve my life. You stretch out your hand against the anger of my foes; with your right hand you save me. The LORD will vindicate me; your love, LORD, endures forever. Do not abandon the works of your hands.

    You have searched me, LORD, and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. Before a word is on my tongue you, LORD, know it completely. You hem me in behind and before, and you lay your hand upon me. Such knowledge is too wonderful for me, too lofty for me to attain. Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast. If I say, “Surely the darkness will hide me and the light become night around me,” even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you. For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be. How precious to me are your thoughts, God! How vast is the sum of them! Were I to count them, they would outnumber the grains of sand. When I awake, I am still with you. If only you, God, would slay the wicked! Away from me, you who are bloodthirsty! They speak of you with evil intent; your adversaries misuse your name. Do I not hate those who hate you, LORD, and abhor those who are in rebellion against you? I have nothing but hatred for them; I count them my enemies. Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.

    Rescue me, LORD, from evildoers; protect me from the violent, who devise evil plans in their hearts and stir up war every day. They make their tongues as sharp as a serpent’s; the poison of vipers is on their lips. Keep me safe, LORD, from the hands of the wicked; protect me from the violent, who devise ways to trip my feet. The arrogant have hidden a snare for me; they have spread out the cords of their net and have set traps for me along my path. I say to the LORD, “You are my God.” Hear, LORD, my cry for mercy. Sovereign LORD, my strong deliverer, you shield my head in the day of battle. Do not grant the wicked their desires, LORD; do not let their plans succeed. Those who surround me proudly rear their heads; may the mischief of their lips engulf them. May burning coals fall on them; may they be thrown into the fire, into miry pits, never to rise. May slanderers not be established in the land; may disaster hunt down the violent. I know that the LORD secures justice for the poor and upholds the cause of the needy. Surely the righteous will praise your name, and the upright will live in your presence.

    I call to you, LORD, come quickly to me; hear me when I call to you. May my prayer be set before you like incense; may the lifting up of my hands be like the evening sacrifice. Set a guard over my mouth, LORD; keep watch over the door of my lips. Do not let my heart be drawn to what is evil so that I take part in wicked deeds along with those who are evildoers; do not let me eat their delicacies. Let a righteous man strike me. That is a kindness; let him rebuke me. That is oil on my head. My head will not refuse it, for my prayer will still be against the deeds of evildoers. Their rulers will be thrown down from the cliffs, and the wicked will learn that my words were well spoken. They will say, “As one plows and breaks up the earth, so our bones have been scattered at the mouth of the grave.” But my eyes are fixed on you, Sovereign LORD; in you I take refuge. Do not give me over to death. Keep me safe from the traps set by evildoers, from the snares they have laid for me. Let the wicked fall into their own nets, while I pass by in safety.

    I cry aloud to the LORD; I lift up my voice to the LORD for mercy. I pour out before him my complaint; before him I tell my trouble. When my spirit grows faint within me, it is you who watch over my way. In the path where I walk people have hidden a snare for me. Look and see, there is no one at my right hand; no one is concerned for me. I have no refuge; no one cares for my life. I cry to you, LORD; I say, “You are my refuge, my portion in the land of the living.” Listen to my cry, for I am in desperate need; rescue me from those who pursue me, for they are too strong for me. Set me free from my prison, that I may praise your name. Then the righteous will gather about me because of your goodness to me.

    LORD, hear my prayer, listen to my cry for mercy; in your faithfulness and righteousness come to my relief. Do not bring your servant into judgment, for no one living is righteous before you. The enemy pursues me, he crushes me to the ground; he makes me dwell in the darkness like those long dead. So my spirit grows faint within me; my heart within me is dismayed. I remember the days of long ago; I meditate on all your works and consider what your hands have done. I spread out my hands to you; I thirst for you like a parched land. Answer me quickly, LORD; my spirit fails. Do not hide your face from me or I will be like those who go down to the pit. Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way I should go, for to you I entrust my life. Rescue me from my enemies, LORD, for I hide myself in you. Teach me to do your will, for you are my God; may your good Spirit lead me on level ground. For your name’s sake, LORD, preserve my life; in your righteousness, bring me out of trouble. In your unfailing love, silence my enemies; destroy all my foes, for I am your servant.

    Praise be to the LORD my Rock, who trains my hands for war, my fingers for battle. He is my loving God and my fortress, my stronghold and my deliverer, my shield, in whom I take refuge, who subdues peoples under me. LORD, what are human beings that you care for them, mere mortals that you think of them? They are like a breath; their days are like a fleeting shadow. Part your heavens, LORD, and come down; touch the mountains, so that they smoke. Send forth lightning and scatter the enemy; shoot your arrows and rout them. Reach down your hand from on high; deliver me and rescue me from the mighty waters, from the hands of foreigners whose mouths are full of lies, whose right hands are deceitful. I will sing a new song to you, my God; on the ten-stringed lyre I will make music to you, to the One who gives victory to kings, who delivers his servant David. From the deadly sword deliver me; rescue me from the hands of foreigners whose mouths are full of lies, whose right hands are deceitful. Then our sons in their youth will be like well-nurtured plants, and our daughters will be like pillars carved to adorn a palace. Our barns will be filled with every kind of provision. Our sheep will increase by thousands, by tens of thousands in our fields; our oxen will draw heavy loads. There will be no breaching of walls, no going into captivity, no cry of distress in our streets. Blessed is the people of whom this is true; blessed is the people whose God is the LORD.

    I will exalt you, my God the King; I will praise your name for ever and ever. Every day I will praise you and extol your name for ever and ever. Great is the LORD and most worthy of praise; his greatness no one can fathom. One generation commends your works to another; they tell of your mighty acts. They speak of the glorious splendor of your majesty, and I will meditate on your wonderful works. They tell of the power of your awesome works, and I will proclaim your great deeds. They celebrate your abundant goodness and joyfully sing of your righteousness. The LORD is gracious and compassionate, slow to anger and rich in love. The LORD is good to all; he has compassion on all he has made. All your works praise you, LORD; your faithful people extol you. They tell of the glory of your kingdom and speak of your might, so that all people may know of your mighty acts and the glorious splendor of your kingdom. Your kingdom is an everlasting kingdom, and your dominion endures through all generations. The LORD is trustworthy in all he promises and faithful in all he does. The LORD upholds all who fall and lifts up all who are bowed down. The eyes of all look to you, and you give them their food at the proper time. You open your hand and satisfy the desires of every living thing. The LORD is righteous in all his ways and faithful in all he does. The LORD is near to all who call on him, to all who call on him in truth. He fulfills the desires of those who fear him; he hears their cry and saves them. The LORD watches over all who love him, but all the wicked he will destroy. My mouth will speak in praise of the LORD. Let every creature praise his holy name for ever and ever.

    Praise the LORD. Praise the LORD, my soul. I will praise the LORD all my life; I will sing praise to my God as long as I live. Do not put your trust in princes, in human beings, who cannot save. When their spirit departs, they return to the ground; on that very day their plans come to nothing. Blessed are those whose help is the God of Jacob, whose hope is in the LORD their God. He is the Maker of heaven and earth, the sea, and everything in them, he remains faithful forever. He upholds the cause of the oppressed and gives food to the hungry. The LORD sets prisoners free, the LORD gives sight to the blind, the LORD lifts up those who are bowed down, the LORD loves the righteous. The LORD watches over the foreigner and sustains the fatherless and the widow, but he frustrates the ways of the wicked. The LORD reigns forever, your God, O Zion, for all generations. Praise the LORD.

    Praise the LORD. How good it is to sing praises to our God, how pleasant and fitting to praise him! The LORD builds up Jerusalem; he gathers the exiles of Israel. He heals the brokenhearted and binds up their wounds. He determines the number of the stars and calls them each by name. Great is our Lord and mighty in power; his understanding has no limit. The LORD sustains the humble but casts the wicked to the ground. Sing to the LORD with grateful praise; make music to our God on the harp. He covers the sky with clouds; he supplies the earth with rain and makes grass grow on the hills. He provides food for the cattle and for the young ravens when they call. His pleasure is not in the strength of the horse, nor his delight in the legs of the warrior; the LORD delights in those who fear him, who put their hope in his unfailing love. Extol the LORD, Jerusalem; praise your God, Zion. He strengthens the bars of your gates and blesses your people within you. He grants peace to your borders and satisfies you with the finest of wheat. He sends his command to the earth; his word runs swiftly. He spreads the snow like wool and scatters the frost like ashes. He hurls down his hail like pebbles. Who can withstand his icy blast? He sends his word and melts them; he stirs up his breezes, and the waters flow. He has revealed his word to Jacob, his laws and decrees to Israel. He has done this for no other nation; they do not know his laws. Praise the LORD.

    Praise the LORD. Praise the LORD from the heavens; praise him in the heights above. Praise him, all his angels; praise him, all his heavenly hosts. Praise him, sun and moon; praise him, all you shining stars. Praise him, you highest heavens and you waters above the skies. Let them praise the name of the LORD, for at his command they were created, and he established them for ever and ever, he issued a decree that will never pass away. Praise the LORD from the earth, you great sea creatures and all ocean depths, lightning and hail, snow and clouds, stormy winds that do his bidding, you mountains and all hills, fruit trees and all cedars, wild animals and all cattle, small creatures and flying birds, kings of the earth and all nations, you princes and all rulers on earth, young men and women, old men and children. Let them praise the name of the LORD, for his name alone is exalted; his splendor is above the earth and the heavens. And he has raised up for his people a horn, the praise of all his faithful servants, of Israel, the people close to his heart. Praise the LORD.

    Praise the LORD. Sing to the LORD a new song, his praise in the assembly of his faithful people. Let Israel rejoice in their Maker; let the people of Zion be glad in their King. Let them praise his name with dancing and make music to him with timbrel and harp. For the LORD takes delight in his people; he crowns the humble with victory. Let his faithful people rejoice in this honor and sing for joy on their beds. May the praise of God be in their mouths and a double-edged sword in their hands, to inflict vengeance on the nations and punishment on the peoples, to bind their kings with fetters, their nobles with shackles of iron, to carry out the sentence written against them. This is the glory of all his faithful people. Praise the LORD.

    Praise the LORD. Praise God in his sanctuary; praise him in his mighty heavens. Praise him for his acts of power; praise him for his surpassing greatness. Praise him with the sounding of the trumpet, praise him with the harp and lyre, praise him with timbrel and dancing, praise him with the strings and pipe, praise him with the clash of cymbals, praise him with resounding cymbals. Let everything that has breath praise the LORD. Praise the LORD.

    The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah. Hear me, you heavens! Listen, earth! For the LORD has spoken: “I reared children and brought them up, but they have rebelled against me. The ox knows its master, the donkey its owner’s manger, but Israel does not know, my people do not understand.” Woe to the sinful nation, a people whose guilt is great, a brood of evildoers, children given to corruption! They have forsaken the LORD; they have spurned the Holy One of Israel and turned their backs on him. Why should you be beaten anymore? Why do you persist in rebellion? Your whole head is injured, your whole heart afflicted. From the sole of your foot to the top of your head there is no soundness— only wounds and welts and open sores, not cleansed or bandaged or soothed with olive oil. Your country is desolate, your cities burned with fire; your fields are being stripped by foreigners right before you, laid waste as when overthrown by strangers. Daughter Zion is left like a shelter in a vineyard, like a hut in a cucumber field, like a city under siege. Unless the LORD Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah. Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah!

    "The multitude of your sacrifices— what are they to me?” says the LORD. “I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats. When you come to appear before me, who has asked this of you, this trampling of my courts? Stop bringing meaningless offerings! Your incense is detestable to me. New Moons, Sabbaths and convocations— I cannot bear your worthless assemblies. Your New Moon feasts and your appointed festivals I hate with all my being. They have become a burden to me; I am weary of bearing them. When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. Your hands are full of blood! Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong. Learn to do right; seek justice. Defend the oppressed.Take up the cause of the fatherless; plead the case of the widow. “Come now, let us settle the matter,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. If you are willing and obedient, you will eat the good things of the land; but if you resist and rebel, you will be devoured by the sword.” For the mouth of the LORD has spoken.

    See how the faithful city has become a prostitute! She once was full of justice; righteousness used to dwell in her— but now murderers! Your silver has become dross, your choice wine is diluted with water. Your rulers are rebels, partners with thieves; they all love bribes and chase after gifts. They do not defend the cause of the fatherless; the widow’s case does not come before them. Therefore the Lord, the LORD Almighty, the Mighty One of Israel, declares: “Ah! I will vent my wrath on my foes and avenge myself on my enemies. I will turn my hand against you;I will thoroughly purge away your dross and remove all your impurities. I will restore your leaders as in days of old, your rulers as at the beginning. Afterward you will be called the City of Righteousness, the Faithful City.” Zion will be delivered with justice, her penitent ones with righteousness. But rebels and sinners will both be broken, and those who forsake the LORD will perish. “You will be ashamed because of the sacred oaks in which you have delighted; you will be disgraced because of the gardens that you have chosen. You will be like an oak with fading leaves, like a garden without water. The mighty man will become tinder and his work a spark; both will burn together, with no one to quench the fire.”

    This is what Isaiah son of Amoz saw concerning Judah and Jerusalem: In the last days the mountain of the LORD’s temple will be established as the highest of the mountains; it will be exalted above the hills, and all nations will stream to it. Many peoples will come and say, “Come, let us go up to the mountain of the LORD, to the temple of the God of Jacob. He will teach us his ways, so that we may walk in his paths.” The law will go out from Zion, the word of the LORD from Jerusalem. He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. Come, descendants of Jacob, let us walk in the light of the LORD.

    You, LORD, have abandoned your people, the descendants of Jacob. They are full of superstitions from the East; they practice divination like the Philistines and embrace pagan customs. Their land is full of silver and gold; there is no end to their treasures. Their land is full of horses; there is no end to their chariots. Their land is full of idols; they bow down to the work of their hands, to what their fingers have made. So people will be brought low and everyone humbled— do not forgive them. Go into the rocks, hide in the ground from the fearful presence of the LORD and the splendor of his majesty! The eyes of the arrogant will be humbled and human pride brought low; the LORD alone will be exalted in that day. The LORD Almighty has a day in store for all the proud and lofty, for all that is exalted (and they will be humbled), for all the cedars of Lebanon, tall and lofty, and all the oaks of Bashan, for all the towering mountains and all the high hills, for every lofty tower and every fortified wall, for every trading shipand every stately vessel.

    The arrogance of man will be brought low and human pride humbled; the LORD alone will be exalted in that day, and the idols will totally disappear. People will flee to caves in the rocks and to holes in the ground from the fearful presence of the LORD and the splendor of his majesty, when he rises to shake the earth. In that day people will throw away to the moles and bats their idols of silver and idols of gold, which they made to worship. They will flee to caverns in the rocks and to the overhanging crags from the fearful presence of the LORD and the splendor of his majesty, when he rises to shake the earth. Stop trusting in mere humans, who have but a breath in their nostrils. Why hold them in esteem?

    See now, the Lord, the LORD Almighty, is about to take from Jerusalem and Judah both supply and support: all supplies of food and all supplies of water, the hero and the warrior, the judge and the prophet, the diviner and the elder, the captain of fifty and the man of rank, the counselor, skilled craftsman and clever enchanter. “I will make mere youths their officials; children will rule over them.” People will oppress each other— man against man, neighbor against neighbor. The young will rise up against the old, the nobody against the honored. A man will seize one of his brothers in his father’s house, and say, “You have a cloak, you be our leader; take charge of this heap of ruins!” But in that day he will cry out, “I have no remedy. I have no food or clothing in my house; do not make me the leader of the people.” Jerusalem staggers, Judah is falling; their words and deeds are against the LORD, defying his glorious presence. The look on their faces testifies against them; they parade their sin like Sodom; they do not hide it. Woe to them! They have brought disaster upon themselves. Tell the righteous it will be well with them, for they will enjoy the fruit of their deeds. Woe to the wicked! Disaster is upon them! They will be paid back for what their hands have done.

    Youths oppress my people, women rule over them. My people, your guides lead you astray; they turn you from the path. The LORD takes his place in court; he rises to judge the people. The LORD enters into judgment against the elders and leaders of his people: “It is you who have ruined my vineyard; the plunder from the poor is in your houses. What do you mean by crushing my people and grinding the faces of the poor?” declares the Lord, the LORD Almighty. The LORD says, “The women of Zion are haughty, walking along with outstretched necks, flirting with their eyes, strutting along with swaying hips, with ornaments jingling on their ankles. Therefore the Lord will bring sores on the heads of the women of Zion; the LORD will make their scalps bald.” In that day the Lord will snatch away their finery: the bangles and headbands and crescent necklaces, the earrings and bracelets and veils, the headdresses and anklets and sashes, the perfume bottles and charms, the signet rings and nose rings, the fine robes and the capes and cloaks, the purses and mirrors, and the linen garments and tiaras and shawls. Instead of fragrance there will be a stench; instead of a sash, a rope; instead of well-dressed hair, baldness; instead of fine clothing, sackcloth; instead of beauty, branding. Your men will fall by the sword, your warriors in battle. The gates of Zion will lament and mourn; destitute, she will sit on the ground.

    In that day seven women will take hold of one man and say, “We will eat our own food and provide our own clothes; only let us be called by your name. Take away our disgrace!” In that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel. Those who are left in Zion, who remain in Jerusalem, will be called holy, all who are recorded among the living in Jerusalem. The Lord will wash away the filth of the women of Zion; he will cleanse the bloodstains from Jerusalem by a spirit of judgment and a spirit of fire. Then the LORD will create over all of Mount Zion and over those who assemble there a cloud of smoke by day and a glow of flaming fire by night; over everything the glory will be a canopy. It will be a shelter and shade from the heat of the day, and a refuge and hiding place from the storm and rain.

    I will sing for the one I love a song about his vineyard: My loved one had a vineyard on a fertile hillside. He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a winepress as well. Then he looked for a crop of good grapes, but it yielded only bad fruit. “Now you dwellers in Jerusalem and people of Judah, judge between me and my vineyard. What more could have been done for my vineyard than I have done for it? When I looked for good grapes, why did it yield only bad? Now I will tell you what I am going to do to my vineyard: I will take away its hedge, and it will be destroyed; I will break down its wall, and it will be trampled. I will make it a wasteland, neither pruned nor cultivated, and briers and thorns will grow there. I will command the clouds not to rain on it.” The vineyard of the LORD Almighty is the nation of Israel, and the people of Judah are the vines he delighted in. And he looked for justice, but saw bloodshed; for righteousness, but heard cries of distress.

    Woe to you who add house to house and join field to field till no space is left and you live alone in the land. The LORD Almighty has declared in my hearing: “Surely the great houses will become desolate, the fine mansions left without occupants. A ten-acre vineyard will produce only a bath of wine; a homer of seed will yield only an ephah of grain.” Woe to those who rise early in the morning to run after their drinks, who stay up late at night till they are inflamed with wine. They have harps and lyres at their banquets, pipes and timbrels and wine, but they have no regard for the deeds of the LORD, no respect for the work of his hands. Therefore my people will go into exile for lack of understanding; those of high rank will die of hunger and the common people will be parched with thirst. Therefore Death expands its jaws, opening wide its mouth; into it will descend their nobles and masses with all their brawlers and revelers. So people will be brought low and everyone humbled, the eyes of the arrogant humbled. But the LORD Almighty will be exalted by his justice, and the holy God will be proved holy by his righteous acts. Then sheep will graze as in their own pasture; lambs will feed among the ruins of the rich. Woe to those who draw sin along with cords of deceit, and wickedness as with cart ropes, to those who say, “Let God hurry; let him hasten his work so we may see it. The plan of the Holy One of Israel— let it approach, let it come into view, so we may know it.”

    Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Woe to those who are wise in their own eyes and clever in their own sight. Woe to those who are heroes at drinking wine and champions at mixing drinks, who acquit the guilty for a bribe, but deny justice to the innocent. Therefore, as tongues of fire lick up straw and as dry grass sinks down in the flames, so their roots will decay and their flowers blow away like dust; for they have rejected the law of the LORD Almighty and spurned the word of the Holy One of Israel. Therefore the LORD’s anger burns against his people; his hand is raised and he strikes them down. The mountains shake, and the dead bodies are like refuse in the streets. Yet for all this, his anger is not turned away, his hand is still upraised. He lifts up a banner for the distant nations, he whistles for those at the ends of the earth. Here they come, swiftly and speedily! Not one of them grows tired or stumbles, not one slumbers or sleeps; not a belt is loosened at the waist, not a sandal strap is broken. Their arrows are sharp, all their bows are strung; their horses’ hooves seem like flint, their chariot wheels like a whirlwind. Their roar is like that of the lion, they roar like young lions; they growl as they seize their prey and carry it off with no one to rescue. In that day they will roar over it like the roaring of the sea. And if one looks at the land, there is only darkness and distress; even the sun will be darkened by clouds.

    In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: “Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.” At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke. “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.” Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

    Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!” He said, “Go and tell this people: “ ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’ Make the heart of this people calloused; make their ears dull and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.” Then I said, “For how long, Lord?” And he answered: “Until the cities lie ruined and without inhabitant, until the houses are left deserted and the fields ruined and ravaged, until the LORD has sent everyone far away and the land is utterly forsaken. And though a tenth remains in the land, it will again be laid waste. But as the terebinth and oak leave stumps when they are cut down, so the holy seed will be the stump in the land.”

    When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it. Now the house of David was told, “Aram has allied itself with Ephraim”; so the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind. Then the LORD said to Isaiah, “Go out, you and your son Shear-Jashub, to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Launderer’s Field. Say to him, ‘Be careful, keep calm and don’t be afraid. Do not lose heart because of these two smoldering stubs of firewood—because of the fierce anger of Rezin and Aram and of the son of Remaliah. Aram, Ephraim and Remaliah’s son have plotted your ruin, saying, “Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.” Yet this is what the Sovereign LORD says: “‘It will not take place, it will not happen, for the head of Aram is Damascus, and the head of Damascus is only Rezin. Within sixty-five years Ephraim will be too shattered to be a people. The head of Ephraim is Samaria, and the head of Samaria is only Remaliah’s son.

    If you do not stand firm in your faith, you will not stand at all.’” Again the LORD spoke to Ahaz, “Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights.” But Ahaz said, “I will not ask; I will not put the LORD to the test.” Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. He will be eating curds and honey when he knows enough to reject the wrong and choose the right, for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste. The LORD will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away from Judah—he will bring the king of Assyria.”

    In that day the LORD will whistle for flies from the Nile delta in Egypt and for bees from the land of Assyria. They will all come and settle in the steep ravines and in the crevices in the rocks, on all the thornbushes and at all the water holes. In that day the Lord will use a razor hired from beyond the Euphrates River—the king of Assyria—to shave your heads and private parts, and to cut off your beards also. In that day, a person will keep alive a young cow and two goats. And because of the abundance of the milk they give, there will be curds to eat. All who remain in the land will eat curds and honey. In that day, in every place where there were a thousand vines worth a thousand silver shekels, there will be only briers and thorns. Hunters will go there with bow and arrow, for the land will be covered with briers and thorns. As for all the hills once cultivated by the hoe, you will no longer go there for fear of the briers and thorns; they will become places where cattle are turned loose and where sheep run.
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 36 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Mon Oct 22, 2018 2:14 am

    The LORD said to me, “Take a large scroll and write on it with an ordinary pen: Maher-Shalal-Hash-Baz.” So I called in Uriah the priest and Zechariah son of Jeberekiah as reliable witnesses for me. Then I made love to the prophetess, and she conceived and gave birth to a son. And the LORD said to me, “Name him Maher-Shalal-Hash-Baz. For before the boy knows how to say ‘My father’ or ‘My mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.” The LORD spoke to me again: “Because this people has rejected the gently flowing waters of Shiloah and rejoices over Rezin and the son of Remaliah, therefore the Lord is about to bring against them the mighty floodwaters of the Euphrates— the king of Assyria with all his pomp. It will overflow all its channels, run over all its banks and sweep on into Judah, swirling over it, passing through it and reaching up to the neck. Its outspread wings will cover the breadth of your land, Immanuel!” Raise the war cry, you nations, and be shattered! Listen, all you distant lands. Prepare for battle, and be shattered! Prepare for battle, and be shattered! Devise your strategy, but it will be thwarted; propose your plan, but it will not stand, for God is with us.

    This is what the LORD says to me with his strong hand upon me, warning me not to follow the way of this people: “Do not call conspiracy everything this people calls a conspiracy; do not fear what they fear, and do not dread it. The LORD Almighty is the one you are to regard as holy, he is the one you are to fear, he is the one you are to dread. He will be a holy place; for both Israel and Judah he will be a stone that causes people to stumble and a rock that makes them fall. And for the people of Jerusalem he will be a trap and a snare. Many of them will stumble; they will fall and be broken, they will be snared and captured.” Bind up this testimony of warning and seal up God’s instruction among my disciples. I will wait for the LORD, who is hiding his face from the descendants of Jacob. I will put my trust in him. Here am I, and the children the LORD has given me. We are signs and symbols in Israel from the LORD Almighty, who dwells on Mount Zion. When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living? Consult God’s instruction and the testimony of warning. If anyone does not speak according to this word, they have no light of dawn. Distressed and hungry, they will roam through the land; when they are famished, they will become enraged and, looking upward, will curse their king and their God. Then they will look toward the earth and see only distress and darkness and fearful gloom, and they will be thrust into utter darkness.

    Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan— The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as warriors rejoice when dividing the plunder. For as in the day of Midian’s defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire. For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LORD Almighty will accomplish this.

    The Lord has sent a message against Jacob; it will fall on Israel. All the people will know it— Ephraim and the inhabitants of Samaria— who say with pride and arrogance of heart, “The bricks have fallen down, but we will rebuild with dressed stone; the fig trees have been felled, but we will replace them with cedars.” But the LORD has strengthened Rezin’s foes against them and has spurred their enemies on. Arameans from the east and Philistines from the west have devoured Israel with open mouth. Yet for all this, his anger is not turned away, his hand is still upraised. But the people have not returned to him who struck them, nor have they sought the LORD Almighty. So the LORD will cut off from Israel both head and tail, both palm branch and reed in a single day; the elders and dignitaries are the head, the prophets who teach lies are the tail. Those who guide this people mislead them, and those who are guided are led astray. Therefore the Lord will take no pleasure in the young men, nor will he pity the fatherless and widows, for everyone is ungodly and wicked, every mouth speaks folly. Yet for all this, his anger is not turned away, his hand is still upraised.

    Surely wickedness burns like a fire; it consumes briers and thorns, it sets the forest thickets ablaze, so that it rolls upward in a column of smoke. By the wrath of the LORD Almighty the land will be scorched and the people will be fuel for the fire; they will not spare one another. On the right they will devour, but still be hungry; on the left they will eat, but not be satisfied. Each will feed on the flesh of their own offspring: Manasseh will feed on Ephraim, and Ephraim on Manasseh; together they will turn against Judah. Yet for all this, his anger is not turned away, his hand is still upraised.

    Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless. What will you do on the day of reckoning, when disaster comes from afar? To whom will you run for help? Where will you leave your riches? Nothing will remain but to cringe among the captives or fall among the slain. Yet for all this, his anger is not turned away, his hand is still upraised.

    “Woe to the Assyrian, the rod of my anger, in whose hand is the club of my wrath! I send him against a godless nation, I dispatch him against a people who anger me, to seize loot and snatch plunder, and to trample them down like mud in the streets. But this is not what he intends, this is not what he has in mind; his purpose is to destroy, to put an end to many nations. ‘Are not my commanders all kings?’ he says. ‘Has not Kalno fared like Carchemish? Is not Hamath like Arpad, and Samaria like Damascus? As my hand seized the kingdoms of the idols, kingdoms whose images excelled those of Jerusalem and Samaria— shall I not deal with Jerusalem and her images as I dealt with Samaria and her idols?’” When the Lord has finished all his work against Mount Zion and Jerusalem, he will say, “I will punish the king of Assyria for the willful pride of his heart and the haughty look in his eyes. For he says: “‘By the strength of my hand I have done this, and by my wisdom, because I have understanding.

    I removed the boundaries of nations, I plundered their treasures; like a mighty one I subdued their kings. As one reaches into a nest, so my hand reached for the wealth of the nations; as people gather abandoned eggs, so I gathered all the countries; not one flapped a wing, or opened its mouth to chirp.’” Does the ax raise itself above the person who swings it, or the saw boast against the one who uses it? As if a rod were to wield the person who lifts it up, or a club brandish the one who is not wood! Therefore, the Lord, the LORD Almighty, will send a wasting disease upon his sturdy warriors; under his pomp a fire will be kindled like a blazing flame. The Light of Israel will become a fire, their Holy One a flame; in a single day it will burn and consume his thorns and his briers. The splendor of his forests and fertile fields it will completely destroy, as when a sick person wastes away. 19 And the remaining trees of his forests will be so few that a child could write them down.

    In that day the remnant of Israel, the survivors of Jacob, will no longer rely on him who struck them down but will truly rely on the LORD, the Holy One of Israel. A remnant will return, a remnant of Jacob will return to the Mighty God. Though your people be like the sand by the sea, Israel, only a remnant will return. Destruction has been decreed, overwhelming and righteous. The Lord, the LORD Almighty, will carry out the destruction decreed upon the whole land. Therefore this is what the Lord, the LORD Almighty, says: “My people who live in Zion, do not be afraid of the Assyrians, who beat you with a rod and lift up a club against you, as Egypt did. Very soon my anger against you will end and my wrath will be directed to their destruction.” The LORD Almighty will lash them with a whip, as when he struck down Midian at the rock of Oreb; and he will raise his staff over the waters, as he did in Egypt. In that day their burden will be lifted from your shoulders, their yoke from your neck; the yoke will be broken because you have grown so fat. They enter Aiath; they pass through Migron; they store supplies at Mikmash. They go over the pass, and say, “We will camp overnight at Geba.” Ramah trembles; Gibeah of Saul flees. Cry out, Daughter Gallim! Listen, Laishah! Poor Anathoth! Madmenah is in flight; the people of Gebim take cover. This day they will halt at Nob; they will shake their fist at the mount of Daughter Zion, at the hill of Jerusalem. See, the Lord, the LORD Almighty, will lop off the boughs with great power. The lofty trees will be felled, the tall ones will be brought low. He will cut down the forest thickets with an ax; Lebanon will fall before the Mighty One.

    A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. The Spirit of the LORD will rest on him— the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the LORD— and he will delight in the fear of the LORD. He will not judge by what he sees with his eyes, or decide by what he hears with his ears; but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked. Righteousness will be his belt and faithfulness the sash around his waist. The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them. The cow will feed with the bear, their young will lie down together, and the lion will eat straw like the ox. The infant will play near the cobra’s den, and the young child will put its hand into the viper’s nest. They will neither harm nor destroy on all my holy mountain, for the earth will be filled with the knowledge of the LORD as the waters cover the sea.

    In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious. In that day the Lord will reach out his hand a second time to reclaim the surviving remnant of his people from Assyria, from Lower Egypt, from Upper Egypt, from Cush, from Elam, from Babylonia, from Hamath and from the islands of the Mediterranean. He will raise a banner for the nations and gather the exiles of Israel; he will assemble the scattered people of Judah from the four quarters of the earth. Ephraim’s jealousy will vanish, and Judah’s enemies will be destroyed; Ephraim will not be jealous of Judah, nor Judah hostile toward Ephraim. They will swoop down on the slopes of Philistia to the west; together they will plunder the people to the east. They will subdue Edom and Moab, and the Ammonites will be subject to them. The LORD will dry up the gulf of the Egyptian sea; with a scorching wind he will sweep his hand over the Euphrates River. He will break it up into seven streams so that anyone can cross over in sandals. There will be a highway for the remnant of his people that is left from Assyria, as there was for Israel when they came up from Egypt.

    In that day you will say: “I will praise you, LORD. Although you were angry with me, your anger has turned away and you have comforted me. Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD himself, is my strength and my defense ; he has become my salvation.” With joy you will draw water from the wells of salvation. In that day you will say: “Give praise to the LORD, proclaim his name; make known among the nations what he has done, and proclaim that his name is exalted. Sing to the LORD, for he has done glorious things; let this be known to all the world. Shout aloud and sing for joy, people of Zion, for great is the Holy One of Israel among you.”

    A prophecy against Babylon that Isaiah son of Amoz saw: Raise a banner on a bare hilltop, shout to them; beckon to them to enter the gates of the nobles. I have commanded those I prepared for battle; I have summoned my warriors to carry out my wrath— those who rejoice in my triumph. Listen, a noise on the mountains, like that of a great multitude! Listen, an uproar among the kingdoms, like nations massing together! The LORD Almighty is mustering an army for war. They come from faraway lands, from the ends of the heavens— the LORD and the weapons of his wrath— to destroy the whole country. Wail, for the day of the LORD is near; it will come like destruction from the Almighty. Because of this, all hands will go limp, every heart will melt with fear. Terror will seize them, pain and anguish will grip them; they will writhe like a woman in labor. They will look aghast at each other, their faces aflame. See, the day of the LORD is coming —a cruel day, with wrath and fierce anger— to make the land desolate and destroy the sinners within it. The stars of heaven and their constellations will not show their light. The rising sun will be darkened and the moon will not give its light.

    I will punish the world for its evil, the wicked for their sins. I will put an end to the arrogance of the haughty and will humble the pride of the ruthless. I will make people scarcer than pure gold, more rare than the gold of Ophir. Therefore I will make the heavens tremble; and the earth will shake from its place at the wrath of the LORD Almighty, in the day of his burning anger. Like a hunted gazelle, like sheep without a shepherd, they will all return to their own people, they will flee to their native land. Whoever is captured will be thrust through; all who are caught will fall by the sword. Their infants will be dashed to pieces before their eyes; their houses will be looted and their wives violated. See, I will stir up against them the Medes, who do not care for silver and have no delight in gold. Their bows will strike down the young men; they will have no mercy on infants, nor will they look with compassion on children. Babylon, the jewel of kingdoms, the pride and glory of the Babylonians, will be overthrown by God like Sodom and Gomorrah. She will never be inhabited or lived in through all generations; there no nomads will pitch their tents, there no shepherds will rest their flocks. But desert creatures will lie there, jackals will fill her houses; there the owls will dwell, and there the wild goats will leap about. Hyenas will inhabit her strongholds, jackals her luxurious palaces. Her time is at hand, and her days will not be prolonged.

    The LORD will have compassion on Jacob; once again he will choose Israel and will settle them in their own land. Foreigners will join them and unite with the descendants of Jacob. Nations will take them and bring them to their own place. And Israel will take possession of the nations and make them male and female servants in the LORD’s land. They will make captives of their captors and rule over their oppressors. On the day the LORD gives you relief from your suffering and turmoil and from the harsh labor forced on you, you will take up this taunt against the king of Babylon: How the oppressor has come to an end! How his fury has ended! The LORD has broken the rod of the wicked, the scepter of the rulers, which in anger struck down peoples with unceasing blows, and in fury subdued nations with relentless aggression. All the lands are at rest and at peace; they break into singing. Even the junipers and the cedars of Lebanon gloat over you and say, “Now that you have been laid low, no one comes to cut us down.” The realm of the dead below is all astir to meet you at your coming; it rouses the spirits of the departed to greet you— all those who were leaders in the world; it makes them rise from their thrones— all those who were kings over the nations. They will all respond, they will say to you, “You also have become weak, as we are; you have become like us.”

    All your pomp has been brought down to the grave, along with the noise of your harps; maggots are spread out beneath you and worms cover you. How you have fallen from heaven, morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations! You said in your heart, “I will ascend to the heavens; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of Mount Zaphon. I will ascend above the tops of the clouds; I will make myself like the Most High.”

    But you are brought down to the realm of the dead, to the depths of the pit. Those who see you stare at you, they ponder your fate: “Is this the man who shook the earth and made kingdoms tremble, the man who made the world a wilderness, who overthrew its cities and would not let his captives go home?” All the kings of the nations lie in state, each in his own tomb. But you are cast out of your tomb like a rejected branch; you are covered with the slain, with those pierced by the sword, those who descend to the stones of the pit. Like a corpse trampled underfoot, you will not join them in burial, for you have destroyed your land and killed your people. Let the offspring of the wicked never be mentioned again. Prepare a place to slaughter his children for the sins of their ancestors; they are not to rise to inherit the land and cover the earth with their cities. “I will rise up against them,” declares the LORD Almighty. “I will wipe out Babylon’s name and survivors, her offspring and descendants,” declares the LORD. “I will turn her into a place for owls and into swampland; I will sweep her with the broom of destruction,” declares the LORD Almighty. The LORD Almighty has sworn, “Surely, as I have planned, so it will be, and as I have purposed, so it will happen. I will crush the Assyrian in my land; on my mountains I will trample him down. His yoke will be taken from my people, and his burden removed from their shoulders.” This is the plan determined for the whole world; this is the hand stretched out over all nations. For the LORD Almighty has purposed, and who can thwart him? His hand is stretched out, and who can turn it back?

    This prophecy came in the year King Ahaz died: Do not rejoice, all you Philistines, that the rod that struck you is broken; from the root of that snake will spring up a viper, its fruit will be a darting, venomous serpent. The poorest of the poor will find pasture, and the needy will lie down in safety. But your root I will destroy by famine; it will slay your survivors. Wail, you gate! Howl, you city! Melt away, all you Philistines! A cloud of smoke comes from the north, and there is not a straggler in its ranks. What answer shall be given to the envoys of that nation? “The LORD has established Zion, and in her his afflicted people will find refuge.”

    A prophecy against Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is ruined, destroyed in a night! Dibon goes up to its temple, to its high places to weep; Moab wails over Nebo and Medeba. Every head is shaved and every beard cut off. In the streets they wear sackcloth; on the roofs and in the public squares they all wail, prostrate with weeping. Heshbon and Elealeh cry out, their voices are heard all the way to Jahaz. Therefore the armed men of Moab cry out, and their hearts are faint. My heart cries out over Moab; her fugitives flee as far as Zoar, as far as Eglath Shelishiyah. They go up the hill to Luhith, weeping as they go; on the road to Horonaim they lament their destruction. The waters of Nimrim are dried up and the grass is withered; the vegetation is gone and nothing green is left. So the wealth they have acquired and stored up they carry away over the Ravine of the Poplars. Their outcry echoes along the border of Moab; their wailing reaches as far as Eglaim, their lamentation as far as Beer Elim. The waters of Dimon are full of blood, but I will bring still more upon Dimon — a lion upon the fugitives of Moab and upon those who remain in the land.

    Send lambs as tribute to the ruler of the land, from Sela, across the desert, to the mount of Daughter Zion. Like fluttering birds pushed from the nest, so are the women of Moab at the fords of the Arnon. “Make up your mind,” Moab says. “Render a decision. Make your shadow like night— at high noon. Hide the fugitives, do not betray the refugees. Let the Moabite fugitives stay with you; be their shelter from the destroyer.” The oppressor will come to an end, and destruction will cease; the aggressor will vanish from the land. In love a throne will be established; in faithfulness a man will sit on it— one from the house of David— one who in judging seeks justice and speeds the cause of righteousness. We have heard of Moab’s pride— how great is her arrogance!— of her conceit, her pride and her insolence; but her boasts are empty. Therefore the Moabites wail, they wail together for Moab. Lament and grieve for the raisin cakes of Kir Hareseth. The fields of Heshbon wither, the vines of Sibmah also.

    The rulers of the nations have trampled down the choicest vines, which once reached Jazer and spread toward the desert. Their shoots spread out and went as far as the sea. So I weep, as Jazer weeps, for the vines of Sibmah. Heshbon and Elealeh, I drench you with tears! The shouts of joy over your ripened fruit and over your harvests have been stilled. Joy and gladness are taken away from the orchards; no one sings or shouts in the vineyards; no one treads out wine at the presses, for I have put an end to the shouting. My heart laments for Moab like a harp, my inmost being for Kir Hareseth. When Moab appears at her high place, she only wears herself out; when she goes to her shrine to pray, it is to no avail. This is the word the LORD has already spoken concerning Moab. But now the LORD says: “Within three years, as a servant bound by contract would count them, Moab’s splendor and all her many people will be despised, and her survivors will be very few and feeble.”

    A prophecy against Damascus: “See, Damascus will no longer be a city but will become a heap of ruins. The cities of Aroer will be deserted and left to flocks, which will lie down, with no one to make them afraid. The fortified city will disappear from Ephraim, and royal power from Damascus; the remnant of Aram will be like the glory of the Israelites,” declares the LORD Almighty. “In that day the glory of Jacob will fade; the fat of his body will waste away. It will be as when reapers harvest the standing grain, gathering the grain in their arms— as when someone gleans heads of grain in the Valley of Rephaim. Yet some gleanings will remain, as when an olive tree is beaten, leaving two or three olives on the topmost branches, four or five on the fruitful boughs,” declares the LORD, the God of Israel. In that day people will look to their Maker and turn their eyes to the Holy One of Israel. They will not look to the altars, the work of their hands, and they will have no regard for the Asherah poles and the incense altars their fingers have made. In that day their strong cities, which they left because of the Israelites, will be like places abandoned to thickets and undergrowth. And all will be desolation.

    You have forgotten God your Savior; you have not remembered the Rock, your fortress. Therefore, though you set out the finest plants and plant imported vines, though on the day you set them out, you make them grow, and on the morning when you plant them, you bring them to bud, yet the harvest will be as nothing in the day of disease and incurable pain. Woe to the many nations that rage— they rage like the raging sea! Woe to the peoples who roar— they roar like the roaring of great waters! Although the peoples roar like the roar of surging waters, when he rebukes them they flee far away, driven before the wind like chaff on the hills, like tumbleweed before a gale. In the evening, sudden terror! Before the morning, they are gone! This is the portion of those who loot us, the lot of those who plunder us.

    Woe to the land of whirring wings along the rivers of Cush, which sends envoys by sea in papyrus boats over the water. Go, swift messengers, to a people tall and smooth-skinned, to a people feared far and wide, an aggressive nation of strange speech, whose land is divided by rivers. All you people of the world, you who live on the earth, when a banner is raised on the mountains, you will see it, and when a trumpet sounds, you will hear it. This is what the LORD says to me: “I will remain quiet and will look on from my dwelling place, like shimmering heat in the sunshine, like a cloud of dew in the heat of harvest.” For, before the harvest, when the blossom is gone and the flower becomes a ripening grape, he will cut off the shoots with pruning knives, and cut down and take away the spreading branches. They will all be left to the mountain birds of prey and to the wild animals; the birds will feed on them all summer, the wild animals all winter. At that time gifts will be brought to the LORD Almighty from a people tall and smooth-skinned, from a people feared far and wide, an aggressive nation of strange speech, whose land is divided by rivers— the gifts will be brought to Mount Zion, the place of the Name of the LORD Almighty.

    A prophecy against Egypt: See, the LORD rides on a swift cloud and is coming to Egypt. The idols of Egypt tremble before him, and the hearts of the Egyptians melt with fear. “I will stir up Egyptian against Egyptian— brother will fight against brother, neighbor against neighbor, city against city, kingdom against kingdom. The Egyptians will lose heart, and I will bring their plans to nothing; they will consult the idols and the spirits of the dead, the mediums and the spiritists. I will hand the Egyptians over to the power of a cruel master, and a fierce king will rule over them,” declares the Lord, the LORD Almighty. The waters of the river will dry up, and the riverbed will be parched and dry. The canals will stink; the streams of Egypt will dwindle and dry up. The reeds and rushes will wither, also the plants along the Nile, at the mouth of the river. Every sown field along the Nile will become parched, will blow away and be no more. The fishermen will groan and lament, all who cast hooks into the Nile; those who throw nets on the water will pine away. Those who work with combed flax will despair, the weavers of fine linen will lose hope. The workers in cloth will be dejected, and all the wage earners will be sick at heart. The officials of Zoan are nothing but fools; the wise counselors of Pharaoh give senseless advice. How can you say to Pharaoh, “I am one of the wise men, a disciple of the ancient kings”? Where are your wise men now? Let them show you and make known what the LORD Almighty has planned against Egypt. The officials of Zoan have become fools, the leaders of Memphis are deceived; the cornerstones of her peoples have led Egypt astray. The LORD has poured into them a spirit of dizziness; they make Egypt stagger in all that she does, as a drunkard staggers around in his vomit. There is nothing Egypt can do— head or tail, palm branch or reed.

    In that day the Egyptians will become weaklings. They will shudder with fear at the uplifted hand that the LORD Almighty raises against them. And the land of Judah will bring terror to the Egyptians; everyone to whom Judah is mentioned will be terrified, because of what the LORD Almighty is planning against them. In that day five cities in Egypt will speak the language of Canaan and swear allegiance to the LORD Almighty. One of them will be called the City of the Sun. In that day there will be an altar to the LORD in the heart of Egypt, and a monument to the LORD at its border. It will be a sign and witness to the LORD Almighty in the land of Egypt. When they cry out to the LORD because of their oppressors, he will send them a savior and defender, and he will rescue them. So the LORD will make himself known to the Egyptians, and in that day they will acknowledge the LORD. They will worship with sacrifices and grain offerings; they will make vows to the LORD and keep them. The LORD will strike Egypt with a plague; he will strike them and heal them. They will turn to the LORD, and he will respond to their pleas and heal them. In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt and the Egyptians to Assyria. The Egyptians and Assyrians will worship together. In that day Israel will be the third, along with Egypt and Assyria, a blessing on the earth. The LORD Almighty will bless them, saying, “Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance.”

    In the year that the supreme commander, sent by Sargon king of Assyria, came to Ashdod and attacked and captured it— at that time the LORD spoke through Isaiah son of Amoz. He said to him, “Take off the sackcloth from your body and the sandals from your feet.” And he did so, going around stripped and barefoot. Then the LORD said, “Just as my servant Isaiah has gone stripped and barefoot for three years, as a sign and portent against Egypt and Cush, so the king of Assyria will lead away stripped and barefoot the Egyptian captives and Cushite exiles, young and old, with buttocks bared—to Egypt’s shame. Those who trusted in Cush and boasted in Egypt will be dismayed and put to shame. In that day the people who live on this coast will say, ‘See what has happened to those we relied on, those we fled to for help and deliverance from the king of Assyria! How then can we escape?’”

    A prophecy against the Desert by the Sea: Like whirlwinds sweeping through the southland, an invader comes from the desert, from a land of terror. A dire vision has been shown to me: The traitor betrays, the looter takes loot. Elam, attack! Media, lay siege! I will bring to an end all the groaning she caused. At this my body is racked with pain, pangs seize me, like those of a woman in labor; I am staggered by what I hear, I am bewildered by what I see. My heart falters, fear makes me tremble; the twilight I longed for has become a horror to me. They set the tables, they spread the rugs, they eat, they drink! Get up, you officers, oil the shields! This is what the Lord says to me: “Go, post a lookout and have him report what he sees. When he sees chariots with teams of horses, riders on donkeys or riders on camels, let him be alert, fully alert.” And the lookout shouted, “Day after day, my lord, I stand on the watchtower; every night I stay at my post. Look, here comes a man in a chariot with a team of horses. And he gives back the answer: ‘Babylon has fallen, has fallen! All the images of its gods lie shattered on the ground!’” My people who are crushed on the threshing floor, I tell you what I have heard from the LORD Almighty, from the God of Israel.

    A prophecy against Dumah : Someone calls to me from Seir, “Watchman, what is left of the night? Watchman, what is left of the night?” The watchman replies, “Morning is coming, but also the night. If you would ask, then ask; and come back yet again.”

    A prophecy against Arabia: You caravans of Dedanites, who camp in the thickets of Arabia, bring water for the thirsty; you who live in Tema, bring food for the fugitives. They flee from the sword, from the drawn sword, from the bent bow and from the heat of battle. This is what the Lord says to me: “Within one year, as a servant bound by contract would count it, all the splendor of Kedar will come to an end. The survivors of the archers, the warriors of Kedar, will be few.” The LORD, the God of Israel, has spoken.

    A prophecy against the Valley of Vision: What troubles you now, that you have all gone up on the roofs, you town so full of commotion, you city of tumult and revelry? Your slain were not killed by the sword, nor did they die in battle. All your leaders have fled together; they have been captured without using the bow. All you who were caught were taken prisoner together, having fled while the enemy was still far away. Therefore I said, “Turn away from me; let me weep bitterly. Do not try to console me over the destruction of my people.” The Lord, the LORD Almighty, has a day of tumult and trampling and terror in the Valley of Vision, a day of battering down walls and of crying out to the mountains. Elam takes up the quiver, with her charioteers and horses; Kir uncovers the shield. Your choicest valleys are full of chariots, and horsemen are posted at the city gates. The Lord stripped away the defenses of Judah, and you looked in that day to the weapons in the Palace of the Forest. You saw that the walls of the City of David were broken through in many places; you stored up water in the Lower Pool. You counted the buildings in Jerusalem and tore down houses to strengthen the wall. You built a reservoir between the two walls for the water of the Old Pool, but you did not look to the One who made it, or have regard for the One who planned it long ago. The Lord, the LORD Almighty, called you on that day to weep and to wail, to tear out your hair and put on sackcloth. But see, there is joy and revelry, slaughtering of cattle and killing of sheep, eating of meat and drinking of wine! “Let us eat and drink,” you say, “for tomorrow we die!”

    The LORD Almighty has revealed this in my hearing: “Till your dying day this sin will not be atoned for,” says the Lord, the LORD Almighty. This is what the Lord, the LORD Almighty, says: “Go, say to this steward, to Shebna the palace administrator: What are you doing here and who gave you permission to cut out a grave for yourself here, hewing your grave on the height and chiseling your resting place in the rock? “Beware, the LORD is about to take firm hold of you and hurl you away, you mighty man. He will roll you up tightly like a ball and throw you into a large country. There you will die and there the chariots you were so proud of will become a disgrace to your master’s house. I will depose you from your office, and you will be ousted from your position. “In that day I will summon my servant, Eliakim son of Hilkiah. I will clothe him with your robe and fasten your sash around him and hand your authority over to him. He will be a father to those who live in Jerusalem and to the people of Judah. I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open. I will drive him like a peg into a firm place; he will become a seat of honor for the house of his father. All the glory of his family will hang on him: its offspring and offshoots—all its lesser vessels, from the bowls to all the jars. “In that day,” declares the LORD Almighty, “the peg driven into the firm place will give way; it will be sheared off and will fall, and the load hanging on it will be cut down.” The LORD has spoken.

    A prophecy against Tyre: Wail, you ships of Tarshish! For Tyre is destroyed and left without house or harbor. From the land of Cyprus word has come to them. Be silent, you people of the island and you merchants of Sidon, whom the seafarers have enriched. On the great waters came the grain of the Shihor; the harvest of the Nile was the revenue of Tyre, and she became the marketplace of the nations. Be ashamed, Sidon, and you fortress of the sea, for the sea has spoken: “I have neither been in labor nor given birth; I have neither reared sons nor brought up daughters.” When word comes to Egypt, they will be in anguish at the report from Tyre. Cross over to Tarshish; wail, you people of the island. Is this your city of revelry, the old, old city, whose feet have taken her to settle in far-off lands? Who planned this against Tyre, the bestower of crowns, whose merchants are princes, whose traders are renowned in the earth? The LORD Almighty planned it, to bring down her pride in all her splendor and to humble all who are renowned on the earth. Till your land as they do along the Nile, Daughter Tarshish, for you no longer have a harbor.

    The LORD has stretched out his hand over the sea and made its kingdoms tremble. He has given an order concerning Phoenicia that her fortresses be destroyed. He said, “No more of your reveling, Virgin Daughter Sidon, now crushed! “Up, cross over to Cyprus; even there you will find no rest.” Look at the land of the Babylonians, this people that is now of no account! The Assyrians have made it a place for desert creatures; they raised up their siege towers, they stripped its fortresses bare and turned it into a ruin. Wail, you ships of Tarshish; your fortress is destroyed! At that time Tyre will be forgotten for seventy years, the span of a king’s life. But at the end of these seventy years, it will happen to Tyre as in the song of the prostitute: “Take up a harp, walk through the city, you forgotten prostitute; play the harp well, sing many a song, so that you will be remembered.” At the end of seventy years, the LORD will deal with Tyre. She will return to her lucrative prostitution and will ply her trade with all the kingdoms on the face of the earth. Yet her profit and her earnings will be set apart for the LORD; they will not be stored up or hoarded. Her profits will go to those who live before the LORD, for abundant food and fine clothes.

    See, the LORD is going to lay waste the earth and devastate it; he will ruin its face and scatter its inhabitants— it will be the same for priest as for people, for the master as for his servant, for the mistress as for her servant, for seller as for buyer, for borrower as for lender, for debtor as for creditor. The earth will be completely laid waste and totally plundered. The LORD has spoken this word. The earth dries up and withers, the world languishes and withers, the heavens languish with the earth. The earth is defiled by its people; they have disobeyed the laws, violated the statutes and broken the everlasting covenant. Therefore a curse consumes the earth; its people must bear their guilt. Therefore earth’s inhabitants are burned up, and very few are left. The new wine dries up and the vine withers; all the merrymakers groan. The joyful timbrels are stilled, the noise of the revelers has stopped, the joyful harp is silent. No longer do they drink wine with a song; the beer is bitter to its drinkers. The ruined city lies desolate; the entrance to every house is barred. In the streets they cry out for wine; all joy turns to gloom, all joyful sounds are banished from the earth. The city is left in ruins, its gate is battered to pieces. So will it be on the earth and among the nations, as when an olive tree is beaten, or as when gleanings are left after the grape harvest. They raise their voices, they shout for joy; from the west they acclaim the LORD’s majesty.

    Therefore in the east give glory to the LORD; exalt the name of the LORD, the God of Israel, in the islands of the sea. From the ends of the earth we hear singing: “Glory to the Righteous One.” But I said, “I waste away, I waste away! Woe to me! The treacherous betray! With treachery the treacherous betray!” Terror and pit and snare await you, people of the earth. Whoever flees at the sound of terror will fall into a pit; whoever climbs out of the pit will be caught in a snare. The floodgates of the heavens are opened, the foundations of the earth shake. The earth is broken up, the earth is split asunder, the earth is violently shaken. The earth reels like a drunkard, it sways like a hut in the wind; so heavy upon it is the guilt of its rebellion that it falls—never to rise again. In that day the LORD will punish the powers in the heavens above and the kings on the earth below. They will be herded together like prisoners bound in a dungeon; they will be shut up in prison and be punished after many days. The moon will be dismayed, the sun ashamed; for the LORD Almighty will reign on Mount Zion and in Jerusalem, and before its elders—with great glory.

    LORD, you are my God; I will exalt you and praise your name, for in perfect faithfulness you have done wonderful things, things planned long ago. You have made the city a heap of rubble, the fortified town a ruin, the foreigners’ stronghold a city no more; it will never be rebuilt. Therefore strong peoples will honor you; cities of ruthless nations will revere you. You have been a refuge for the poor, a refuge for the needy in their distress, a shelter from the storm and a shade from the heat. For the breath of the ruthless is like a storm driving against a wall and like the heat of the desert. You silence the uproar of foreigners; as heat is reduced by the shadow of a cloud, so the song of the ruthless is stilled. On this mountain the LORD Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine— the best of meats and the finest of wines. On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations; he will swallow up death forever. The Sovereign LORD will wipe away the tears from all faces; he will remove his people’s disgrace from all the earth. The LORD has spoken. In that day they will say, “Surely this is our God; we trusted in him, and he saved us. This is the LORD, we trusted in him; let us rejoice and be glad in his salvation.” The hand of the LORD will rest on this mountain; but Moab will be trampled in their land as straw is trampled down in the manure. They will stretch out their hands in it, as swimmers stretch out their hands to swim. God will bring down their pride despite the cleverness of their hands. He will bring down your high fortified walls and lay them low; he will bring them down to the ground, to the very dust.

    In that day this song will be sung in the land of Judah: We have a strong city; God makes salvation its walls and ramparts. Open the gates that the righteous nation may enter, the nation that keeps faith. You will keep in perfect peace those whose minds are steadfast, because they trust in you. Trust in the LORD forever, for the LORD, the LORD himself, is the Rock eternal. He humbles those who dwell on high, he lays the lofty city low; he levels it to the ground and casts it down to the dust. Feet trample it down— the feet of the oppressed, the footsteps of the poor. The path of the righteous is level; you, the Upright One, make the way of the righteous smooth. Yes, LORD, walking in the way of your laws, we wait for you; your name and renown are the desire of our hearts. My soul yearns for you in the night; in the morning my spirit longs for you. When your judgments come upon the earth, the people of the world learn righteousness. But when grace is shown to the wicked, they do not learn righteousness; even in a land of uprightness they go on doing evil and do not regard the majesty of the LORD.

    LORD, your hand is lifted high, but they do not see it. Let them see your zeal for your people and be put to shame; let the fire reserved for your enemies consume them. LORD, you establish peace for us; all that we have accomplished you have done for us. LORD our God, other lords besides you have ruled over us, but your name alone do we honor. They are now dead, they live no more; their spirits do not rise. You punished them and brought them to ruin; you wiped out all memory of them. You have enlarged the nation, LORD; you have enlarged the nation. You have gained glory for yourself; you have extended all the borders of the land. LORD, they came to you in their distress; when you disciplined them, they could barely whisper a prayer. As a pregnant woman about to give birth writhes and cries out in her pain, so were we in your presence, LORD. We were with child, we writhed in labor, but we gave birth to wind. We have not brought salvation to the earth, and the people of the world have not come to life. But your dead will live, LORD; their bodies will rise— let those who dwell in the dust wake up and shout for joy— your dew is like the dew of the morning; the earth will give birth to her dead. Go, my people, enter your rooms and shut the doors behind you; hide yourselves for a little while until his wrath has passed by. See, the LORD is coming out of his dwelling to punish the people of the earth for their sins. The earth will disclose the blood shed on it; the earth will conceal its slain no longer.

    In that day, the LORD will punish with his sword— his fierce, great and powerful sword— Leviathan the gliding serpent, Leviathan the coiling serpent; he will slay the monster of the sea. In that day— “Sing about a fruitful vineyard: I, the LORD, watch over it; I water it continually. I guard it day and night so that no one may harm it. I am not angry. If only there were briers and thorns confronting me! I would march against them in battle; I would set them all on fire. Or else let them come to me for refuge; let them make peace with me, yes, let them make peace with me.” In days to come Jacob will take root, Israel will bud and blossom and fill all the world with fruit. Has the LORD struck her as he struck down those who struck her? Has she been killed as those were killed who killed her?

    By warfare and exile you contend with her— with his fierce blast he drives her out, as on a day the east wind blows. By this, then, will Jacob’s guilt be atoned for, and this will be the full fruit of the removal of his sin: When he makes all the altar stones to be like limestone crushed to pieces, no Asherah poles or incense altars will be left standing. The fortified city stands desolate, an abandoned settlement, forsaken like the wilderness; there the calves graze, there they lie down; they strip its branches bare. When its twigs are dry, they are broken off and women come and make fires with them. For this is a people without understanding; so their Maker has no compassion on them, and their Creator shows them no favor. In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, Israel, will be gathered up one by one. And in that day a great trumpet will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship the LORD on the holy mountain in Jerusalem.

    Woe to that wreath, the pride of Ephraim’s drunkards, to the fading flower, his glorious beauty, set on the head of a fertile valley— to that city, the pride of those laid low by wine! See, the Lord has one who is powerful and strong. Like a hailstorm and a destructive wind, like a driving rain and a flooding downpour, he will throw it forcefully to the ground. That wreath, the pride of Ephraim’s drunkards, will be trampled underfoot. That fading flower, his glorious beauty, set on the head of a fertile valley, will be like figs ripe before harvest— as soon as people see them and take them in hand, they swallow them. In that day the LORD Almighty will be a glorious crown, a beautiful wreath for the remnant of his people. He will be a spirit of justice to the one who sits in judgment, a source of strength to those who turn back the battle at the gate. And these also stagger from wine and reel from beer: Priests and prophets stagger from beer and are befuddled with wine; they reel from beer, they stagger when seeing visions, they stumble when rendering decisions. All the tables are covered with vomit and there is not a spot without filth.

    “Who is it he is trying to teach? To whom is he explaining his message? To children weaned from their milk, to those just taken from the breast? For it is: Do this, do that, a rule for this, a rule for that; a little here, a little there.” Very well then, with foreign lips and strange tongues God will speak to this people, to whom he said, “This is the resting place, let the weary rest”; and, “This is the place of repose”— but they would not listen. So then, the word of the LORD to them will become: Do this, do that, a rule for this, a rule for that; a little here, a little there— so that as they go they will fall backward; they will be injured and snared and captured. Therefore hear the word of the LORD, you scoffers who rule this people in Jerusalem. You boast, “We have entered into a covenant with death, with the realm of the dead we have made an agreement. When an overwhelming scourge sweeps by, it cannot touch us, for we have made a lie our refuge and falsehood our hiding place.” So this is what the Sovereign LORD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who relies on it will never be stricken with panic. I will make justice the measuring line and righteousness the plumb line; hail will sweep away your refuge, the lie, and water will overflow your hiding place. Your covenant with death will be annulled; your agreement with the realm of the dead will not stand.

    When the overwhelming scourge sweeps by, you will be beaten down by it. As often as it comes it will carry you away; morning after morning, by day and by night, it will sweep through.” The understanding of this message will bring sheer terror. The bed is too short to stretch out on, the blanket too narrow to wrap around you. The LORD will rise up as he did at Mount Perazim, he will rouse himself as in the Valley of Gibeon— to do his work, his strange work, and perform his task, his alien task. Now stop your mocking, or your chains will become heavier; the Lord, the LORD Almighty, has told me of the destruction decreed against the whole land. Listen and hear my voice; pay attention and hear what I say. When a farmer plows for planting, does he plow continually? Does he keep on breaking up and working the soil? When he has leveled the surface, does he not sow caraway and scatter cumin? Does he not plant wheat in its place, barley in its plot, and spelt in its field? His God instructs him and teaches him the right way. Caraway is not threshed with a sledge, nor is the wheel of a cart rolled over cumin; caraway is beaten out with a rod, and cumin with a stick. Grain must be ground to make bread; so one does not go on threshing it forever. The wheels of a threshing cart may be rolled over it, but one does not use horses to grind grain. All this also comes from the LORD Almighty, whose plan is wonderful, whose wisdom is magnificent.

    Woe to you, Ariel, Ariel, the city where David settled! Add year to year and let your cycle of festivals go on. Yet I will besiege Ariel; she will mourn and lament, she will be to me like an altar hearth. I will encamp against you on all sides; I will encircle you with towers and set up my siege works against you. Brought low, you will speak from the ground; your speech will mumble out of the dust. Your voice will come ghostlike from the earth; out of the dust your speech will whisper. But your many enemies will become like fine dust, the ruthless hordes like blown chaff. Suddenly, in an instant, the LORD Almighty will come with thunder and earthquake and great noise, with windstorm and tempest and flames of a devouring fire. Then the hordes of all the nations that fight against Ariel, that attack her and her fortress and besiege her, will be as it is with a dream, with a vision in the night— as when a hungry person dreams of eating, but awakens hungry still; as when a thirsty person dreams of drinking, but awakens faint and thirsty still. So will it be with the hordes of all the nations that fight against Mount Zion. Be stunned and amazed, blind yourselves and be sightless; be drunk, but not from wine, stagger, but not from beer. The LORD has brought over you a deep sleep: He has sealed your eyes (the prophets); he has covered your heads (the seers). For you this whole vision is nothing but words sealed in a scroll. And if you give the scroll to someone who can read, and say, “Read this, please,” they will answer, “I can’t; it is sealed.” Or if you give the scroll to someone who cannot read, and say, “Read this, please,” they will answer, “I don’t know how to read.”

    The Lord says: “These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is based on merely human rules they have been taught. Therefore once more I will astound these people with wonder upon wonder; the wisdom of the wise will perish, the intelligence of the intelligent will vanish.” Woe to those who go to great depths to hide their plans from the LORD, who do their work in darkness and think, “Who sees us? Who will know?” You turn things upside down, as if the potter were thought to be like the clay! Shall what is formed say to the one who formed it, “You did not make me”? Can the pot say to the potter, “You know nothing”? In a very short time, will not Lebanon be turned into a fertile field and the fertile field seem like a forest? In that day the deaf will hear the words of the scroll, and out of gloom and darkness the eyes of the blind will see. Once more the humble will rejoice in the LORD; the needy will rejoice in the Holy One of Israel. The ruthless will vanish, the mockers will disappear, and all who have an eye for evil will be cut down— those who with a word make someone out to be guilty, who ensnare the defender in court and with false testimony deprive the innocent of justice. Therefore this is what the LORD, who redeemed Abraham, says to the descendants of Jacob: “No longer will Jacob be ashamed; no longer will their faces grow pale. When they see among them their children, the work of my hands, they will keep my name holy; they will acknowledge the holiness of the Holy One of Jacob, and will stand in awe of the God of Israel. Those who are wayward in spirit will gain understanding; those who complain will accept instruction.”

    “Woe to the obstinate children,” declares the LORD, “to those who carry out plans that are not mine, forming an alliance, but not by my Spirit, heaping sin upon sin; who go down to Egypt without consulting me; who look for help to Pharaoh’s protection, to Egypt’s shade for refuge. But Pharaoh’s protection will be to your shame, Egypt’s shade will bring you disgrace. Though they have officials in Zoan and their envoys have arrived in Hanes, everyone will be put to shame because of a people useless to them, who bring neither help nor advantage, but only shame and disgrace.” A prophecy concerning the animals of the Negev: Through a land of hardship and distress, of lions and lionesses, of adders and darting snakes, the envoys carry their riches on donkeys’ backs, their treasures on the humps of camels, to that unprofitable nation, to Egypt, whose help is utterly useless. Therefore I call her Rahab the Do-Nothing. Go now, write it on a tablet for them, inscribe it on a scroll, that for the days to come it may be an everlasting witness. For these are rebellious people, deceitful children, children unwilling to listen to the LORD’s instruction. They say to the seers, “See no more visions!” and to the prophets, “Give us no more visions of what is right! Tell us pleasant things, prophesy illusions. Leave this way, get off this path, and stop confronting us with the Holy One of Israel!” Therefore this is what the Holy One of Israel says: “Because you have rejected this message, relied on oppression and depended on deceit, this sin will become for you like a high wall, cracked and bulging, that collapses suddenly, in an instant. It will break in pieces like pottery, shattered so mercilessly that among its pieces not a fragment will be found for taking coals from a hearth or scooping water out of a cistern.”

    This is what the Sovereign LORD, the Holy One of Israel, says: “In repentance and rest is your salvation, in quietness and trust is your strength, but you would have none of it. You said, ‘No, we will flee on horses.’ Therefore you will flee! You said, ‘We will ride off on swift horses.’ Therefore your pursuers will be swift! A thousand will flee at the threat of one; at the threat of five you will all flee away, till you are left like a flagstaff on a mountaintop, like a banner on a hill.” Yet the LORD longs to be gracious to you; therefore he will rise up to show you compassion. For the LORD is a God of justice. Blessed are all who wait for him! People of Zion, who live in Jerusalem, you will weep no more. How gracious he will be when you cry for help! As soon as he hears, he will answer you. Although the Lord gives you the bread of adversity and the water of affliction, your teachers will be hidden no more; with your own eyes you will see them. Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.” Then you will desecrate your idols overlaid with silver and your images covered with gold; you will throw them away like a menstrual cloth and say to them, “Away with you!” He will also send you rain for the seed you sow in the ground, and the food that comes from the land will be rich and plentiful. In that day your cattle will graze in broad meadows. The oxen and donkeys that work the soil will eat fodder and mash, spread out with fork and shovel. In the day of great slaughter, when the towers fall, streams of water will flow on every high mountain and every lofty hill. The moon will shine like the sun, and the sunlight will be seven times brighter, like the light of seven full days, when the LORD binds up the bruises of his people and heals the wounds he inflicted.

    See, the Name of the LORD comes from afar, with burning anger and dense clouds of smoke; his lips are full of wrath, and his tongue is a consuming fire. His breath is like a rushing torrent, rising up to the neck. He shakes the nations in the sieve of destruction; he places in the jaws of the peoples a bit that leads them astray. And you will sing as on the night you celebrate a holy festival; your hearts will rejoice as when people playing pipes go up to the mountain of the LORD, to the Rock of Israel. The LORD will cause people to hear his majestic voice and will make them see his arm coming down with raging anger and consuming fire, with cloudburst, thunderstorm and hail. The voice of the LORD will shatter Assyria; with his rod he will strike them down. Every stroke the LORD lays on them with his punishing club will be to the music of timbrels and harps, as he fights them in battle with the blows of his arm. Topheth has long been prepared; it has been made ready for the king. Its fire pit has been made deep and wide, with an abundance of fire and wood; the breath of the LORD, like a stream of burning sulfur, sets it ablaze.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Mon Oct 22, 2018 2:16 am

    Woe to those who go down to Egypt for help, who rely on horses, who trust in the multitude of their chariots and in the great strength of their horsemen, but do not look to the Holy One of Israel, or seek help from the LORD. Yet he too is wise and can bring disaster; he does not take back his words. He will rise up against that wicked nation, against those who help evildoers. But the Egyptians are mere mortals and not God; their horses are flesh and not spirit. When the LORD stretches out his hand, those who help will stumble, those who are helped will fall; all will perish together. This is what the LORD says to me: “As a lion growls, a great lion over its prey— and though a whole band of shepherds is called together against it, it is not frightened by their shouts or disturbed by their clamor— so the LORD Almighty will come down to do battle on Mount Zion and on its heights. Like birds hovering overhead, the LORD Almighty will shield Jerusalem; he will shield it and deliver it, he will ‘pass over’ it and will rescue it.” Return, you Israelites, to the One you have so greatly revolted against. For in that day every one of you will reject the idols of silver and gold your sinful hands have made. “Assyria will fall by no human sword; a sword, not of mortals, will devour them. They will flee before the sword and their young men will be put to forced labor. Their stronghold will fall because of terror; at the sight of the battle standard their commanders will panic,” declares the LORD, whose fire is in Zion, whose furnace is in Jerusalem.

    See, a king will reign in righteousness and rulers will rule with justice. Each one will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a thirsty land. Then the eyes of those who see will no longer be closed, and the ears of those who hear will listen. The fearful heart will know and understand, and the stammering tongue will be fluent and clear. No longer will the fool be called noble nor the scoundrel be highly respected. For fools speak folly, their hearts are bent on evil: They practice ungodliness and spread error concerning the LORD; the hungry they leave empty and from the thirsty they withhold water. Scoundrels use wicked methods, they make up evil schemes to destroy the poor with lies, even when the plea of the needy is just. But the noble make noble plans, and by noble deeds they stand.

    You women who are so complacent, rise up and listen to me; you daughters who feel secure, hear what I have to say! In little more than a year you who feel secure will tremble; the grape harvest will fail, and the harvest of fruit will not come. Tremble, you complacent women; shudder, you daughters who feel secure! Strip off your fine clothes and wrap yourselves in rags. Beat your breasts for the pleasant fields, for the fruitful vines and for the land of my people, a land overgrown with thorns and briers— yes, mourn for all houses of merriment and for this city of revelry. The fortress will be abandoned, the noisy city deserted; citadel and watchtower will become a wasteland forever, the delight of donkeys, a pasture for flocks, till the Spirit is poured on us from on high, and the desert becomes a fertile field, and the fertile field seems like a forest. The LORD’s justice will dwell in the desert, his righteousness live in the fertile field. The fruit of that righteousness will be peace; its effect will be quietness and confidence forever. My people will live in peaceful dwelling places, in secure homes, in undisturbed places of rest. Though hail flattens the forest and the city is leveled completely, how blessed you will be, sowing your seed by every stream, and letting your cattle and donkeys range free.

    Woe to you, destroyer, you who have not been destroyed! Woe to you, betrayer, you who have not been betrayed! When you stop destroying, you will be destroyed; when you stop betraying, you will be betrayed. LORD, be gracious to us; we long for you. Be our strength every morning, our salvation in time of distress. At the uproar of your army, the peoples flee; when you rise up, the nations scatter. Your plunder, O nations, is harvested as by young locusts; like a swarm of locusts people pounce on it. The LORD is exalted, for he dwells on high; he will fill Zion with his justice and righteousness. He will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the LORD is the key to this treasure. Look, their brave men cry aloud in the streets; the envoys of peace weep bitterly. The highways are deserted, no travelers are on the roads. The treaty is broken, its witnesses are despised, no one is respected. The land dries up and wastes away, Lebanon is ashamed and withers; Sharon is like the Arabah, and Bashan and Carmel drop their leaves. “Now will I arise,” says the LORD. “Now will I be exalted; now will I be lifted up. You conceive chaff, you give birth to straw; your breath is a fire that consumes you. The peoples will be burned to ashes; like cut thornbushes they will be set ablaze.” You who are far away, hear what I have done; you who are near, acknowledge my power!

    The sinners in Zion are terrified; trembling grips the godless: “Who of us can dwell with the consuming fire? Who of us can dwell with everlasting burning?” Those who walk righteously and speak what is right, who reject gain from extortion and keep their hands from accepting bribes, who stop their ears against plots of murder and shut their eyes against contemplating evil— they are the ones who will dwell on the heights, whose refuge will be the mountain fortress. Their bread will be supplied, and water will not fail them. Your eyes will see the king in his beauty and view a land that stretches afar. In your thoughts you will ponder the former terror: “Where is that chief officer? Where is the one who took the revenue? Where is the officer in charge of the towers?” You will see those arrogant people no more, people whose speech is obscure, whose language is strange and incomprehensible. Look on Zion, the city of our festivals; your eyes will see Jerusalem, a peaceful abode, a tent that will not be moved; its stakes will never be pulled up, nor any of its ropes broken. There the LORD will be our Mighty One. It will be like a place of broad rivers and streams. No galley with oars will ride them, no mighty ship will sail them. For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; it is he who will save us. Your rigging hangs loose: The mast is not held secure, the sail is not spread. Then an abundance of spoils will be divided and even the lame will carry off plunder. No one living in Zion will say, “I am ill”; and the sins of those who dwell there will be forgiven.

    Come near, you nations, and listen; pay attention, you peoples! Let the earth hear, and all that is in it, the world, and all that comes out of it! The LORD is angry with all nations; his wrath is on all their armies. He will totally destroy them, he will give them over to slaughter. Their slain will be thrown out, their dead bodies will stink; the mountains will be soaked with their blood. All the stars in the sky will be dissolved and the heavens rolled up like a scroll; all the starry host will fall like withered leaves from the vine, like shriveled figs from the fig tree. My sword has drunk its fill in the heavens; see, it descends in judgment on Edom, the people I have totally destroyed. The sword of the LORD is bathed in blood, it is covered with fat— the blood of lambs and goats, fat from the kidneys of rams. For the LORD has a sacrifice in Bozrah and a great slaughter in the land of Edom. And the wild oxen will fall with them, the bull calves and the great bulls. Their land will be drenched with blood, and the dust will be soaked with fat. For the LORD has a day of vengeance, a year of retribution, to uphold Zion’s cause.

    Edom’s streams will be turned into pitch, her dust into burning sulfur; her land will become blazing pitch! It will not be quenched night or day; its smoke will rise forever. From generation to generation it will lie desolate; no one will ever pass through it again. The desert owl and screech owl will possess it; the great owl and the raven will nest there. God will stretch out over Edom the measuring line of chaos and the plumb line of desolation. Her nobles will have nothing there to be called a kingdom, all her princes will vanish away. Thorns will overrun her citadels, nettles and brambles her strongholds. She will become a haunt for jackals, a home for owls. Desert creatures will meet with hyenas, and wild goats will bleat to each other; there the night creatures will also lie down and find for themselves places of rest. The owl will nest there and lay eggs, she will hatch them, and care for her young under the shadow of her wings; there also the falcons will gather, each with its mate. Look in the scroll of the LORD and read: None of these will be missing, not one will lack her mate. For it is his mouth that has given the order, and his Spirit will gather them together. He allots their portions; his hand distributes them by measure. They will possess it forever and dwell there from generation to generation.

    The desert and the parched land will be glad; the wilderness will rejoice and blossom. Like the crocus, it will burst into bloom; it will rejoice greatly and shout for joy. The glory of Lebanon will be given to it, the splendor of Carmel and Sharon; they will see the glory of the LORD, the splendor of our God. Strengthen the feeble hands, steady the knees that give way; say to those with fearful hearts, “Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you.” Then will the eyes of the blind be opened and the ears of the deaf unstopped. Then will the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert. The burning sand will become a pool, the thirsty ground bubbling springs. In the haunts where jackals once lay, grass and reeds and papyrus will grow. And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that Way. The unclean will not journey on it; wicked fools will not go about on it. No lion will be there, nor any ravenous beast; they will not be found there. But only the redeemed will walk there, and those the LORD has rescued will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.

    In the fourteenth year of King Hezekiah’s reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them. Then the king of Assyria sent his field commander with a large army from Lachish to King Hezekiah at Jerusalem. When the commander stopped at the aqueduct of the Upper Pool, on the road to the Launderer’s Field, Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to him. The field commander said to them, “Tell Hezekiah: “ ‘This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours? You say you have counsel and might for war—but you speak only empty words. On whom are you depending, that you rebel against me? Look, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him. But if you say to me, “We are depending on the LORD our God”—isn’t he the one whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, “You must worship before this altar”? “‘Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses—if you can put riders on them! How then can you repulse one officer of the least of my master’s officials, even though you are depending on Egypt for chariots and horsemen? Furthermore, have I come to attack and destroy this land without the LORD? The LORD himself told me to march against this country and destroy it.’” Then Eliakim, Shebna and Joah said to the field commander, “Please speak to your servants in Aramaic, since we understand it. Don’t speak to us in Hebrew in the hearing of the people on the wall.”

    But the commander replied, “Was it only to your master and you that my master sent me to say these things, and not to the people sitting on the wall—who, like you, will have to eat their own excrement and drink their own urine?” Then the commander stood and called out in Hebrew, “Hear the words of the great king, the king of Assyria! This is what the king says: Do not let Hezekiah deceive you. He cannot deliver you! Do not let Hezekiah persuade you to trust in the LORD when he says, ‘The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.’ “Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree and drink water from your own cistern, until I come and take you to a land like your own—a land of grain and new wine, a land of bread and vineyards. “Do not let Hezekiah mislead you when he says, ‘The LORD will deliver us.’ Have the gods of any nations ever delivered their lands from the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they rescued Samaria from my hand? Who of all the gods of these countries have been able to save their lands from me? How then can the LORD deliver Jerusalem from my hand?” But the people remained silent and said nothing in reply, because the king had commanded, “Do not answer him.” Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.

    When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the LORD. He sent Eliakim the palace administrator, Shebna the secretary, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz. They told him, “This is what Hezekiah says: This day is a day of distress and rebuke and disgrace, as when children come to the moment of birth and there is no strength to deliver them. It may be that the LORD your God will hear the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the LORD your God has heard. Therefore pray for the remnant that still survives.” When King Hezekiah’s officials came to Isaiah, Isaiah said to them, “Tell your master, ‘This is what the LORD says: Do not be afraid of what you have heard—those words with which the underlings of the king of Assyria have blasphemed me. Listen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.’”

    When the field commander heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah. Now Sennacherib received a report that Tirhakah, the king of Cush, was marching out to fight against him. When he heard it, he sent messengers to Hezekiah with this word: “Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.’ Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? Did the gods of the nations that were destroyed by my predecessors deliver them—the gods of Gozan, Harran, Rezeph and the people of Eden who were in Tel Assar? Where is the king of Hamath or the king of Arpad? Where are the kings of Lair, Sepharvaim, Hena and Ivvah?”

    Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the LORD and spread it out before the LORD. And Hezekiah prayed to the LORD: “LORD Almighty, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. Give ear, LORD, and hear; open your eyes, LORD, and see; listen to all the words Sennacherib has sent to ridicule the living God. “It is true, LORD, that the Assyrian kings have laid waste all these peoples and their lands. They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. Now, LORD our God, deliver us from his hand, so that all the kingdoms of the earth may know that you, LORD, are the only God. ”

    Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: Because you have prayed to me concerning Sennacherib king of Assyria, this is the word the LORD has spoken against him: “Virgin Daughter Zion despises and mocks you. Daughter Jerusalem tosses her head as you flee. Who is it you have ridiculed and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel! By your messengers you have ridiculed the Lord. And you have said, ‘With my many chariots I have ascended the heights of the mountains, the utmost heights of Lebanon. I have cut down its tallest cedars, the choicest of its junipers. I have reached its remotest heights, the finest of its forests. I have dug wells in foreign lands and drunk the water there. With the soles of my feet I have dried up all the streams of Egypt.’ “Have you not heard? Long ago I ordained it. In days of old I planned it; now I have brought it to pass, that you have turned fortified cities into piles of stone. Their people, drained of power, are dismayed and put to shame. They are like plants in the field, like tender green shoots, like grass sprouting on the roof, scorched before it grows up. “But I know where you are and when you come and go and how you rage against me.

    Because you rage against me and because your insolence has reached my ears, I will put my hook in your nose and my bit in your mouth, and I will make you return by the way you came. “This will be the sign for you, Hezekiah: “This year you will eat what grows by itself, and the second year what springs from that. But in the third year sow and reap, plant vineyards and eat their fruit. Once more a remnant of the kingdom of Judah will take root below and bear fruit above. For out of Jerusalem will come a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD Almighty will accomplish this. “Therefore this is what the LORD says concerning the king of Assyria: “He will not enter this city or shoot an arrow here. He will not come before it with shield or build a siege ramp against it. By the way that he came he will return; he will not enter this city,” declares the LORD. “I will defend this city and save it, for my sake and for the sake of David my servant!” Then the angel of the LORD went out and put to death a hundred and eighty-five thousand in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there. One day, while he was worshiping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.

    In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, “This is what the LORD says: Put your house in order, because you are going to die; you will not recover.” Hezekiah turned his face to the wall and prayed to the LORD, “Remember, LORD, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes.” And Hezekiah wept bitterly. Then the word of the LORD came to Isaiah: “Go and tell Hezekiah, ‘This is what the LORD, the God of your father David, says: I have heard your prayer and seen your tears; I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defend this city. “‘This is the LORD’s sign to you that the LORD will do what he has promised: I will make the shadow cast by the sun go back the ten steps it has gone down on the stairway of Ahaz.’” So the sunlight went back the ten steps it had gone down. A writing of Hezekiah king of Judah after his illness and recovery: I said, “In the prime of my life must I go through the gates of death and be robbed of the rest of my years?” I said, “I will not again see the LORD himself in the land of the living; no longer will I look on my fellow man, or be with those who now dwell in this world.

    Like a shepherd’s tent my house has been pulled down and taken from me. Like a weaver I have rolled up my life, and he has cut me off from the loom; day and night you made an end of me. I waited patiently till dawn, but like a lion he broke all my bones; day and night you made an end of me. I cried like a swift or thrush, I moaned like a mourning dove. My eyes grew weak as I looked to the heavens. I am being threatened; Lord, come to my aid!” But what can I say? He has spoken to me, and he himself has done this. I will walk humbly all my years because of this anguish of my soul. Lord, by such things people live; and my spirit finds life in them too. You restored me to health and let me live. Surely it was for my benefit that I suffered such anguish. In your love you kept me from the pit of destruction; you have put all my sins behind your back. For the grave cannot praise you, death cannot sing your praise; those who go down to the pit cannot hope for your faithfulness. The living, the living—they praise you, as I am doing today; parents tell their children about your faithfulness. The LORD will save me, and we will sing with stringed instruments all the days of our lives in the temple of the LORD. Isaiah had said, “Prepare a poultice of figs and apply it to the boil, and he will recover.” Hezekiah had asked, “What will be the sign that I will go up to the temple of the LORD?”

    At that time Marduk-Baladan son of Baladan king of Babylon sent Hezekiah letters and a gift, because he had heard of his illness and recovery. Hezekiah received the envoys gladly and showed them what was in his storehouses—the silver, the gold, the spices, the fine olive oil—his entire armory and everything found among his treasures. There was nothing in his palace or in all his kingdom that Hezekiah did not show them. Then Isaiah the prophet went to King Hezekiah and asked, “What did those men say, and where did they come from?” “From a distant land,” Hezekiah replied. “They came to me from Babylon.” The prophet asked, “What did they see in your palace?” “They saw everything in my palace,” Hezekiah said. “There is nothing among my treasures that I did not show them.” Then Isaiah said to Hezekiah, “Hear the word of the LORD Almighty: The time will surely come when everything in your palace, and all that your predecessors have stored up until this day, will be carried off to Babylon. Nothing will be left, says the LORD. And some of your descendants, your own flesh and blood who will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon.” “The word of the LORD you have spoken is good,” Hezekiah replied. For he thought, “There will be peace and security in my lifetime.”

    Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed, that her sin has been paid for, that she has received from the LORD’s hand double for all her sins. A voice of one calling: “In the wilderness prepare the way for the LORD; make straight in the desert a highway for our God. Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain. And the glory of the LORD will be revealed, and all people will see it together. For the mouth of the LORD has spoken.” A voice says, “Cry out.” And I said, “What shall I cry?” “All people are like grass, and all their faithfulness is like the flowers of the field. The grass withers and the flowers fall, because the breath of the LORD blows on them. Surely the people are grass. The grass withers and the flowers fall, but the word of our God endures forever.” You who bring good news to Zion, go up on a high mountain. You who bring good news to Jerusalem, lift up your voice with a shout, lift it up, do not be afraid; say to the towns of Judah, “Here is your God!”

    See, the Sovereign LORD comes with power, and he rules with a mighty arm. See, his reward is with him, and his recompense accompanies him. He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young. Who has measured the waters in the hollow of his hand, or with the breadth of his hand marked off the heavens? Who has held the dust of the earth in a basket, or weighed the mountains on the scales and the hills in a balance? Who can fathom the Spirit of the LORD, or instruct the LORD as his counselor? Whom did the LORD consult to enlighten him, and who taught him the right way? Who was it that taught him knowledge, or showed him the path of understanding? Surely the nations are like a drop in a bucket; they are regarded as dust on the scales; he weighs the islands as though they were fine dust. Lebanon is not sufficient for altar fires, nor its animals enough for burnt offerings. Before him all the nations are as nothing; they are regarded by him as worthless and less than nothing. With whom, then, will you compare God? To what image will you liken him? As for an idol, a metalworker casts it, and a goldsmith overlays it with gold and fashions silver chains for it. A person too poor to present such an offering selects wood that will not rot; they look for a skilled worker to set up an idol that will not topple.

    Do you not know? Have you not heard? Has it not been told you from the beginning? Have you not understood since the earth was founded? He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy, and spreads them out like a tent to live in. He brings princes to naught and reduces the rulers of this world to nothing. No sooner are they planted, no sooner are they sown, no sooner do they take root in the ground, than he blows on them and they wither, and a whirlwind sweeps them away like chaff. “To whom will you compare me? Or who is my equal?” says the Holy One. Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name. Because of his great power and mighty strength, not one of them is missing. Why do you complain, Jacob? Why do you say, Israel, “My way is hidden from the LORD; my cause is disregarded by my God”? Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.

    “Be silent before me, you islands! Let the nations renew their strength! Let them come forward and speak; let us meet together at the place of judgment. “Who has stirred up one from the east, calling him in righteousness to his service? He hands nations over to him and subdues kings before him. He turns them to dust with his sword, to windblown chaff with his bow. He pursues them and moves on unscathed, by a path his feet have not traveled before. Who has done this and carried it through, calling forth the generations from the beginning? I, the LORD—with the first of them and with the last—I am he.” The islands have seen it and fear; the ends of the earth tremble. They approach and come forward; they help each other and say to their companions, “Be strong!” The metalworker encourages the goldsmith, and the one who smooths with the hammer spurs on the one who strikes the anvil. One says of the welding, “It is good.” The other nails down the idol so it will not topple. “But you, Israel, my servant, Jacob, whom I have chosen, you descendants of Abraham my friend, I took you from the ends of the earth, from its farthest corners I called you.

    I said, ‘You are my servant’; I have chosen you and have not rejected you. So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand. “All who rage against you will surely be ashamed and disgraced; those who oppose you will be as nothing and perish. Though you search for your enemies, you will not find them. Those who wage war against you will be as nothing at all. For I am the LORD your God who takes hold of your right hand and says to you, Do not fear; I will help you. Do not be afraid, you worm Jacob, little Israel, do not fear, for I myself will help you,” declares the LORD, your Redeemer, the Holy One of Israel. “See, I will make you into a threshing sledge, new and sharp, with many teeth. You will thresh the mountains and crush them, and reduce the hills to chaff. You will winnow them, the wind will pick them up, and a gale will blow them away. But you will rejoice in the LORD and glory in the Holy One of Israel. “The poor and needy search for water, but there is none; their tongues are parched with thirst. But I the LORD will answer them; I, the God of Israel, will not forsake them. I will make rivers flow on barren heights, and springs within the valleys. I will turn the desert into pools of water, and the parched ground into springs. I will put in the desert the cedar and the acacia, the myrtle and the olive. I will set junipers in the wasteland, the fir and the cypress together, so that people may see and know, may consider and understand, that the hand of the LORD has done this, that the Holy One of Israel has created it.

    “Present your case,” says the LORD. “Set forth your arguments,” says Jacob’s King. “Tell us, you idols, what is going to happen. Tell us what the former things were, so that we may consider them and know their final outcome. Or declare to us the things to come, tell us what the future holds, so we may know that you are gods. Do something, whether good or bad, so that we will be dismayed and filled with fear. But you are less than nothing and your works are utterly worthless; whoever chooses you is detestable. “I have stirred up one from the north, and he comes— one from the rising sun who calls on my name. He treads on rulers as if they were mortar, as if he were a potter treading the clay. Who told of this from the beginning, so we could know, or beforehand, so we could say, ‘He was right’? No one told of this, no one foretold it, no one heard any words from you. I was the first to tell Zion, ‘Look, here they are!’ I gave to Jerusalem a messenger of good news. I look but there is no one— no one among the gods to give counsel, no one to give answer when I ask them. See, they are all false! Their deeds amount to nothing; their images are but wind and confusion.

    “Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations. He will not shout or cry out, or raise his voice in the streets. A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice; he will not falter or be discouraged till he establishes justice on earth. In his teaching the islands will put their hope.” This is what God the LORD says— the Creator of the heavens, who stretches them out, who spreads out the earth with all that springs from it, who gives breath to its people, and life to those who walk on it: “I, the LORD, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness. “I am the LORD; that is my name! I will not yield my glory to another or my praise to idols. See, the former things have taken place, and new things I declare; before they spring into being I announce them to you.”

    Sing to the LORD a new song, his praise from the ends of the earth, you who go down to the sea, and all that is in it, you islands, and all who live in them. Let the wilderness and its towns raise their voices; let the settlements where Kedar lives rejoice. Let the people of Sela sing for joy; let them shout from the mountaintops. Let them give glory to the LORD and proclaim his praise in the islands. The LORD will march out like a champion, like a warrior he will stir up his zeal; with a shout he will raise the battle cry and will triumph over his enemies. “For a long time I have kept silent, I have been quiet and held myself back. But now, like a woman in childbirth, I cry out, I gasp and pant. I will lay waste the mountains and hills and dry up all their vegetation; I will turn rivers into islands and dry up the pools. I will lead the blind by ways they have not known, along unfamiliar paths I will guide them; I will turn the darkness into light before them and make the rough places smooth. These are the things I will do; I will not forsake them. But those who trust in idols, who say to images, ‘You are our gods,’ will be turned back in utter shame.

    “Hear, you deaf; look, you blind, and see! Who is blind but my servant, and deaf like the messenger I send? Who is blind like the one in covenant with me, blind like the servant of the LORD? You have seen many things, but you pay no attention; your ears are open, but you do not listen.” It pleased the LORD for the sake of his righteousness to make his law great and glorious. But this is a people plundered and looted, all of them trapped in pits or hidden away in prisons. They have become plunder, with no one to rescue them; they have been made loot, with no one to say, “Send them back.” Which of you will listen to this or pay close attention in time to come? Who handed Jacob over to become loot, and Israel to the plunderers? Was it not the LORD, against whom we have sinned? For they would not follow his ways; they did not obey his law. So he poured out on them his burning anger, the violence of war. It enveloped them in flames, yet they did not understand; it consumed them, but they did not take it to heart.

    But now, this is what the LORD says— he who created you, Jacob, he who formed you, Israel: “Do not fear, for I have redeemed you; I have summoned you by name; you are mine. When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze. For I am the LORD your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your stead. Since you are precious and honored in my sight, and because I love you, I will give people in exchange for you, nations in exchange for your life. Do not be afraid, for I am with you; I will bring your children from the east and gather you from the west. I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back.’

    Bring my sons from afar and my daughters from the ends of the earth— everyone who is called by my name, whom I created for my glory, whom I formed and made.” Lead out those who have eyes but are blind, who have ears but are deaf. All the nations gather together and the peoples assemble. Which of their gods foretold this and proclaimed to us the former things? Let them bring in their witnesses to prove they were right, so that others may hear and say, “It is true.” “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. I, even I, am the LORD, and apart from me there is no savior. I have revealed and saved and proclaimed— I, and not some foreign god among you. You are my witnesses,” declares the LORD, “that I am God. Yes, and from ancient days I am he. No one can deliver out of my hand. When I act, who can reverse it?”

    This is what the LORD says— your Redeemer, the Holy One of Israel: “For your sake I will send to Babylon and bring down as fugitives all the Babylonians, in the ships in which they took pride. I am the LORD, your Holy One, Israel’s Creator, your King.” This is what the LORD says— he who made a way through the sea, a path through the mighty waters, who drew out the chariots and horses, the army and reinforcements together, and they lay there, never to rise again, extinguished, snuffed out like a wick: “Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland. The wild animals honor me, the jackals and the owls, because I provide water in the wilderness and streams in the wasteland, to give drink to my people, my chosen, the people I formed for myself that they may proclaim my praise.

    “Yet you have not called on me, Jacob, you have not wearied yourselves for me, Israel. You have not brought me sheep for burnt offerings, nor honored me with your sacrifices. I have not burdened you with grain offerings nor wearied you with demands for incense. You have not bought any fragrant calamus for me, or lavished on me the fat of your sacrifices. But you have burdened me with your sins and wearied me with your offenses. “I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more. Review the past for me, let us argue the matter together; state the case for your innocence. Your first father sinned; those I sent to teach you rebelled against me. So I disgraced the dignitaries of your temple; I consigned Jacob to destruction and Israel to scorn.

    “But now listen, Jacob, my servant, Israel, whom I have chosen. This is what the LORD says— he who made you, who formed you in the womb, and who will help you: Do not be afraid, Jacob, my servant, Jeshurun, whom I have chosen. For I will pour water on the thirsty land, and streams on the dry ground; I will pour out my Spirit on your offspring, and my blessing on your descendants. They will spring up like grass in a meadow, like poplar trees by flowing streams. Some will say, ‘I belong to the LORD’; others will call themselves by the name of Jacob; still others will write on their hand, ‘The LORD’s,’ and will take the name Israel.

    “This is what the LORD says— Israel’s King and Redeemer, the LORD Almighty: I am the first and I am the last; apart from me there is no God. Who then is like me? Let him proclaim it. Let him declare and lay out before me what has happened since I established my ancient people, and what is yet to come— yes, let them foretell what will come. Do not tremble, do not be afraid. Did I not proclaim this and foretell it long ago? You are my witnesses. Is there any God besides me? No, there is no other Rock; I know not one.” All who make idols are nothing, and the things they treasure are worthless. Those who would speak up for them are blind; they are ignorant, to their own shame. Who shapes a god and casts an idol, which can profit nothing? People who do that will be put to shame; such craftsmen are only human beings. Let them all come together and take their stand; they will be brought down to terror and shame. The blacksmith takes a tool and works with it in the coals; he shapes an idol with hammers, he forges it with the might of his arm. He gets hungry and loses his strength; he drinks no water and grows faint. The carpenter measures with a line and makes an outline with a marker; he roughs it out with chisels and marks it with compasses. He shapes it in human form, human form in all its glory, that it may dwell in a shrine. He cut down cedars, or perhaps took a cypress or oak. He let it grow among the trees of the forest, or planted a pine, and the rain made it grow. It is used as fuel for burning; some of it he takes and warms himself, he kindles a fire and bakes bread.

    But he also fashions a god and worships it; he makes an idol and bows down to it. Half of the wood he burns in the fire; over it he prepares his meal, he roasts his meat and eats his fill. He also warms himself and says, “Ah! I am warm; I see the fire.” From the rest he makes a god, his idol; he bows down to it and worships. He prays to it and says, “Save me! You are my god!” They know nothing, they understand nothing; their eyes are plastered over so they cannot see, and their minds closed so they cannot understand. No one stops to think, no one has the knowledge or understanding to say, “Half of it I used for fuel; I even baked bread over its coals, I roasted meat and I ate. Shall I make a detestable thing from what is left? Shall I bow down to a block of wood?” Such a person feeds on ashes; a deluded heart misleads him; he cannot save himself, or say, “Is not this thing in my right hand a lie?” “Remember these things, Jacob, for you, Israel, are my servant. I have made you, you are my servant; Israel, I will not forget you. I have swept away your offenses like a cloud, your sins like the morning mist. Return to me, for I have redeemed you.” Sing for joy, you heavens, for the LORD has done this; shout aloud, you earth beneath. Burst into song, you mountains, you forests and all your trees, for the LORD has redeemed Jacob, he displays his glory in Israel.

    “This is what the LORD says— your Redeemer, who formed you in the womb: I am the LORD, the Maker of all things, who stretches out the heavens, who spreads out the earth by myself, who foils the signs of false prophets and makes fools of diviners, who overthrows the learning of the wise and turns it into nonsense, who carries out the words of his servants and fulfills the predictions of his messengers, who says of Jerusalem, ‘It shall be inhabited,’ of the towns of Judah, ‘They shall be rebuilt,’ and of their ruins, ‘I will restore them,’ who says to the watery deep, ‘Be dry, and I will dry up your streams,’ who says of Cyrus, ‘He is my shepherd and will accomplish all that I please; he will say of Jerusalem, “Let it be rebuilt,” and of the temple, “Let its foundations be laid.”’

    “This is what the LORD says to his anointed, to Cyrus, whose right hand I take hold of to subdue nations before him and to strip kings of their armor, to open doors before him so that gates will not be shut: I will go before you and will level the mountains; I will break down gates of bronze and cut through bars of iron. I will give you hidden treasures, riches stored in secret places, so that you may know that I am the LORD, the God of Israel, who summons you by name. For the sake of Jacob my servant, of Israel my chosen, I summon you by name and bestow on you a title of honor, though you do not acknowledge me. I am the LORD, and there is no other; apart from me there is no God. I will strengthen you, though you have not acknowledged me, so that from the rising of the sun to the place of its setting people may know there is none besides me. I am the LORD, and there is no other. I form the light and create darkness, I bring prosperity and create disaster; I, the LORD, do all these things. “You heavens above, rain down my righteousness; let the clouds shower it down. Let the earth open wide, let salvation spring up, let righteousness flourish with it; I, the LORD, have created it.

    “Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’? Woe to the one who says to a father, ‘What have you begotten?’ or to a mother, ‘What have you brought to birth?’ “This is what the LORD says— the Holy One of Israel, and its Maker: Concerning things to come, do you question me about my children, or give me orders about the work of my hands? It is I who made the earth and created mankind on it. My own hands stretched out the heavens; I marshaled their starry hosts. I will raise up Cyrus in my righteousness: I will make all his ways straight. He will rebuild my city and set my exiles free, but not for a price or reward, says the LORD Almighty.” This is what the LORD says: “The products of Egypt and the merchandise of Cush, and those tall Sabeans— they will come over to you and will be yours; they will trudge behind you, coming over to you in chains. They will bow down before you and plead with you, saying, ‘Surely God is with you, and there is no other; there is no other god.’” Truly you are a God who has been hiding himself, the God and Savior of Israel. All the makers of idols will be put to shame and disgraced; they will go off into disgrace together.

    But Israel will be saved by the LORD with an everlasting salvation; you will never be put to shame or disgraced, to ages everlasting. For this is what the LORD says— he who created the heavens, he is God; he who fashioned and made the earth, he founded it; he did not create it to be empty, but formed it to be inhabited— he says: “I am the LORD, and there is no other. I have not spoken in secret, from somewhere in a land of darkness; I have not said to Jacob’s descendants, ‘Seek me in vain.’ I, the LORD, speak the truth; I declare what is right. “Gather together and come; assemble, you fugitives from the nations. Ignorant are those who carry about idols of wood, who pray to gods that cannot save. Declare what is to be, present it— let them take counsel together. Who foretold this long ago, who declared it from the distant past? Was it not I, the LORD? And there is no God apart from me, a righteous God and a Savior; there is none but me. “Turn to me and be saved, all you ends of the earth; for I am God, and there is no other. By myself I have sworn, my mouth has uttered in all integrity a word that will not be revoked: Before me every knee will bow; by me every tongue will swear. They will say of me, ‘In the LORD alone are deliverance and strength.’” All who have raged against him will come to him and be put to shame. But all the descendants of Israel will find deliverance in the LORD and will make their boast in him.

    Bel bows down, Nebo stoops low; their idols are borne by beasts of burden. The images that are carried about are burdensome, a burden for the weary. They stoop and bow down together; unable to rescue the burden, they themselves go off into captivity. “Listen to me, you descendants of Jacob, all the remnant of the people of Israel, you whom I have upheld since your birth, and have carried since you were born. Even to your old age and gray hairs I am he, I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you. “With whom will you compare me or count me equal? To whom will you liken me that we may be compared? Some pour out gold from their bags and weigh out silver on the scales; they hire a goldsmith to make it into a god, and they bow down and worship it. They lift it to their shoulders and carry it; they set it up in its place, and there it stands. From that spot it cannot move. Even though someone cries out to it, it cannot answer; it cannot save them from their troubles. “Remember this, keep it in mind, take it to heart, you rebels.

    Remember the former things, those of long ago; I am God, and there is no other; I am God, and there is none like me. I make known the end from the beginning, from ancient times, what is still to come. I say, ‘My purpose will stand, and I will do all that I please.’ From the east I summon a bird of prey; from a far-off land, a man to fulfill my purpose. What I have said, that I will bring about; what I have planned, that I will do. Listen to me, you stubborn-hearted, you who are now far from my righteousness. I am bringing my righteousness near, it is not far away; and my salvation will not be delayed. I will grant salvation to Zion, my splendor to Israel.

    “Go down, sit in the dust, Virgin Daughter Babylon; sit on the ground without a throne, queen city of the Babylonians. No more will you be called tender or delicate. Take millstones and grind flour; take off your veil. Lift up your skirts, bare your legs, and wade through the streams. Your nakedness will be exposed and your shame uncovered. I will take vengeance; I will spare no one.” Our Redeemer—the LORD Almighty is his name— is the Holy One of Israel. “Sit in silence, go into darkness, queen city of the Babylonians; no more will you be called queen of kingdoms. I was angry with my people and desecrated my inheritance; I gave them into your hand, and you showed them no mercy. Even on the aged you laid a very heavy yoke. You said, ‘I am forever— the eternal queen!’ But you did not consider these things or reflect on what might happen. “Now then, listen, you lover of pleasure, lounging in your security and saying to yourself, ‘I am, and there is none besides me. I will never be a widow or suffer the loss of children.’ Both of these will overtake you in a moment, on a single day: loss of children and widowhood. They will come upon you in full measure, in spite of your many sorceries and all your potent spells.

    You have trusted in your wickedness and have said, ‘No one sees me.’ Your wisdom and knowledge mislead you when you say to yourself, ‘I am, and there is none besides me.’ Disaster will come upon you, and you will not know how to conjure it away. A calamity will fall upon you that you cannot ward off with a ransom; a catastrophe you cannot foresee will suddenly come upon you. “Keep on, then, with your magic spells and with your many sorceries, which you have labored at since childhood. Perhaps you will succeed, perhaps you will cause terror. All the counsel you have received has only worn you out! Let your astrologers come forward, those stargazers who make predictions month by month, let them save you from what is coming upon you. Surely they are like stubble; the fire will burn them up. They cannot even save themselves from the power of the flame. These are not coals for warmth; this is not a fire to sit by. That is all they are to you— these you have dealt with and labored with since childhood. All of them go on in their error; there is not one that can save you.

    “Listen to this, you descendants of Jacob, you who are called by the name of Israel and come from the line of Judah, you who take oaths in the name of the LORD and invoke the God of Israel— but not in truth or righteousness— you who call yourselves citizens of the holy city and claim to rely on the God of Israel— the LORD Almighty is his name: I foretold the former things long ago, my mouth announced them and I made them known; then suddenly I acted, and they came to pass. For I knew how stubborn you were; your neck muscles were iron, your forehead was bronze. Therefore I told you these things long ago; before they happened I announced them to you so that you could not say, ‘My images brought them about; my wooden image and metal god ordained them.’ You have heard these things; look at them all. Will you not admit them? “From now on I will tell you of new things, of hidden things unknown to you. They are created now, and not long ago; you have not heard of them before today. So you cannot say, ‘Yes, I knew of them.’ You have neither heard nor understood; from of old your ears have not been open. Well do I know how treacherous you are; you were called a rebel from birth. For my own name’s sake I delay my wrath; for the sake of my praise I hold it back from you, so as not to destroy you completely. See, I have refined you, though not as silver; I have tested you in the furnace of affliction. For my own sake, for my own sake, I do this. How can I let myself be defamed? I will not yield my glory to another.

    “Listen to me, Jacob, Israel, whom I have called: I am he; I am the first and I am the last. My own hand laid the foundations of the earth, and my right hand spread out the heavens; when I summon them, they all stand up together. “Come together, all of you, and listen: Which of the idols has foretold these things? The LORD’s chosen ally will carry out his purpose against Babylon; his arm will be against the Babylonians. I, even I, have spoken; yes, I have called him. I will bring him, and he will succeed in his mission. “Come near me and listen to this: “From the first announcement I have not spoken in secret; at the time it happens, I am there.” And now the Sovereign LORD has sent me, endowed with his Spirit. This is what the LORD says— your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you what is best for you, who directs you in the way you should go. If only you had paid attention to my commands, your peace would have been like a river, your well-being like the waves of the sea. Your descendants would have been like the sand, your children like its numberless grains; their name would never be blotted out nor destroyed from before me.” Leave Babylon, flee from the Babylonians! Announce this with shouts of joy and proclaim it. Send it out to the ends of the earth; say, “The LORD has redeemed his servant Jacob.” They did not thirst when he led them through the deserts; he made water flow for them from the rock; he split the rock and water gushed out. “There is no peace,” says the LORD, “for the wicked.”

    This is what the LORD says: “In the time of my favor I will answer you, and in the day of salvation I will help you; I will keep you and will make you to be a covenant for the people, to restore the land and to reassign its desolate inheritances, to say to the captives, ‘Come out,’ and to those in darkness, ‘Be free!’ “They will feed beside the roads and find pasture on every barren hill. They will neither hunger nor thirst, nor will the desert heat or the sun beat down on them. He who has compassion on them will guide them and lead them beside springs of water. I will turn all my mountains into roads, and my highways will be raised up. See, they will come from afar— some from the north, some from the west, some from the region of Aswan.” Shout for joy, you heavens; rejoice, you earth; burst into song, you mountains! For the LORD comforts his people and will have compassion on his afflicted ones. But Zion said, “The LORD has forsaken me, the Lord has forgotten me.” “Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me. Your children hasten back, and those who laid you waste depart from you. Lift up your eyes and look around; all your children gather and come to you. As surely as I live,” declares the LORD, “you will wear them all as ornaments; you will put them on, like a bride. “Though you were ruined and made desolate and your land laid waste, now you will be too small for your people, and those who devoured you will be far away.

    The children born during your bereavement will yet say in your hearing, ‘This place is too small for us; give us more space to live in.’ Then you will say in your heart, ‘Who bore me these? I was bereaved and barren; I was exiled and rejected. Who brought these up? I was left all alone, but these—where have they come from?’” This is what the Sovereign LORD says: “See, I will beckon to the nations, I will lift up my banner to the peoples; they will bring your sons in their arms and carry your daughters on their hips. Kings will be your foster fathers, and their queens your nursing mothers. They will bow down before you with their faces to the ground; they will lick the dust at your feet. Then you will know that I am the LORD; those who hope in me will not be disappointed.” Can plunder be taken from warriors, or captives be rescued from the fierce? But this is what the LORD says: “Yes, captives will be taken from warriors, and plunder retrieved from the fierce; I will contend with those who contend with you, and your children I will save. I will make your oppressors eat their own flesh; they will be drunk on their own blood, as with wine. Then all mankind will know that I, the LORD, am your Savior, your Redeemer, the Mighty One of Jacob.”

    This is what the LORD says: “Where is your mother’s certificate of divorce with which I sent her away? Or to which of my creditors did I sell you? Because of your sins you were sold; because of your transgressions your mother was sent away. When I came, why was there no one? When I called, why was there no one to answer? Was my arm too short to deliver you? Do I lack the strength to rescue you? By a mere rebuke I dry up the sea, I turn rivers into a desert; their fish rot for lack of water and die of thirst. I clothe the heavens with darkness and make sackcloth its covering.” The Sovereign LORD has given me a well-instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being instructed. The Sovereign LORD has opened my ears; I have not been rebellious, I have not turned away.

    I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting. Because the Sovereign LORD helps me, I will not be disgraced. Therefore have I set my face like flint, and I know I will not be put to shame. He who vindicates me is near. Who then will bring charges against me? Let us face each other! Who is my accuser? Let him confront me! It is the Sovereign LORD who helps me. Who will condemn me? They will all wear out like a garment; the moths will eat them up. Who among you fears the LORD and obeys the word of his servant? Let the one who walks in the dark, who has no light, trust in the name of the LORD and rely on their God. But now, all you who light fires and provide yourselves with flaming torches, go, walk in the light of your fires and of the torches you have set ablaze. This is what you shall receive from my hand: You will lie down in torment.
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 36 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Mon Oct 22, 2018 2:17 am

    United States AI Solar System (7) - Page 36 Jupiter-Ascending-first-wallpapers-12

    “Listen to me, you who pursue righteousness and who seek the LORD: Look to the rock from which you were cut and to the quarry from which you were hewn; look to Abraham, your father, and to Sarah, who gave you birth. When I called him he was only one man, and I blessed him and made him many. The LORD will surely comfort Zion and will look with compassion on all her ruins; he will make her deserts like Eden, her wastelands like the garden of the LORD. Joy and gladness will be found in her, thanksgiving and the sound of singing. “Listen to me, my people; hear me, my nation: Instruction will go out from me; my justice will become a light to the nations. My righteousness draws near speedily, my salvation is on the way, and my arm will bring justice to the nations. The islands will look to me and wait in hope for my arm. Lift up your eyes to the heavens, look at the earth beneath; the heavens will vanish like smoke, the earth will wear out like a garment and its inhabitants die like flies. But my salvation will last forever, my righteousness will never fail. “Hear me, you who know what is right, you people who have taken my instruction to heart: Do not fear the reproach of mere mortals or be terrified by their insults. For the moth will eat them up like a garment; the worm will devour them like wool.

    But my righteousness will last forever, my salvation through all generations.” Awake, awake, arm of the LORD, clothe yourself with strength! Awake, as in days gone by, as in generations of old. Was it not you who cut Rahab to pieces, who pierced that monster through? Was it not you who dried up the sea, the waters of the great deep, who made a road in the depths of the sea so that the redeemed might cross over? Those the LORD has rescued will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away. “I, even I, am he who comforts you. Who are you that you fear mere mortals, human beings who are but grass, that you forget the LORD your Maker, who stretches out the heavens and who lays the foundations of the earth, that you live in constant terror every day because of the wrath of the oppressor, who is bent on destruction? For where is the wrath of the oppressor? The cowering prisoners will soon be set free; they will not die in their dungeon, nor will they lack bread. For I am the LORD your God, who stirs up the sea so that its waves roar— the LORD Almighty is his name. I have put my words in your mouth and covered you with the shadow of my hand— I who set the heavens in place, who laid the foundations of the earth, and who say to Zion, ‘You are my people.’”

    Awake, awake! Rise up, Jerusalem, you who have drunk from the hand of the LORD the cup of his wrath, you who have drained to its dregs the goblet that makes people stagger. Among all the children she bore there was none to guide her; among all the children she reared there was none to take her by the hand. These double calamities have come upon you— who can comfort you?— ruin and destruction, famine and sword— who can console you? Your children have fainted; they lie at every street corner, like antelope caught in a net. They are filled with the wrath of the LORD, with the rebuke of your God. Therefore hear this, you afflicted one, made drunk, but not with wine. This is what your Sovereign LORD says, your God, who defends his people: “See, I have taken out of your hand the cup that made you stagger; from that cup, the goblet of my wrath, you will never drink again. I will put it into the hands of your tormentors, who said to you, ‘Fall prostrate that we may walk on you.’ And you made your back like the ground, like a street to be walked on.”

    Awake, awake, Zion, clothe yourself with strength! Put on your garments of splendor, Jerusalem, the holy city. The uncircumcised and defiled will not enter you again. Shake off your dust; rise up, sit enthroned, Jerusalem. Free yourself from the chains on your neck, Daughter Zion, now a captive. For this is what the LORD says: “You were sold for nothing, and without money you will be redeemed.” For this is what the Sovereign LORD says: “At first my people went down to Egypt to live; lately, Assyria has oppressed them. “And now what do I have here?” declares the LORD. “For my people have been taken away for nothing, and those who rule them mock, ” declares the LORD. “And all day long my name is constantly blasphemed. Therefore my people will know my name; therefore in that day they will know that it is I who foretold it. Yes, it is I.” How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!” Listen! Your watchmen lift up their voices; together they shout for joy. When the LORD returns to Zion, they will see it with their own eyes. Burst into songs of joy together, you ruins of Jerusalem, for the LORD has comforted his people, he has redeemed Jerusalem. The LORD will lay bare his holy arm in the sight of all the nations, and all the ends of the earth will see the salvation of our God. Depart, depart, go out from there! Touch no unclean thing! Come out from it and be pure, you who carry the articles of the LORD’s house. But you will not leave in haste or go in flight; for the LORD will go before you, the God of Israel will be your rear guard.

    See, my servant will act wisely; he will be raised and lifted up and highly exalted. Just as there were many who were appalled at him — his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness— so he will sprinkle many nations,and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand.

    Who has believed our message and to whom has the arm of the LORD been revealed? He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.

    By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished. He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. Yet it was the LORD’s will to crush him and cause him to suffer, and though the LORD makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand. After he has suffered, he will see the light of life and be satisfied ; by his knowledge my righteous servant will justify many, and he will bear their iniquities. Therefore I will give him a portion among the great,and he will divide the spoils with the strong,because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

    “Sing, barren woman, you who never bore a child; burst into song, shout for joy, you who were never in labor; because more are the children of the desolate woman than of her who has a husband,” says the LORD. “Enlarge the place of your tent, stretch your tent curtains wide, do not hold back; lengthen your cords, strengthen your stakes. For you will spread out to the right and to the left; your descendants will dispossess nations and settle in their desolate cities. “Do not be afraid; you will not be put to shame. Do not fear disgrace; you will not be humiliated. You will forget the shame of your youth and remember no more the reproach of your widowhood. For your Maker is your husband— the LORD Almighty is his name— the Holy One of Israel is your Redeemer; he is called the God of all the earth. The LORD will call you back as if you were a wife deserted and distressed in spirit— a wife who married young, only to be rejected,” says your God. “For a brief moment I abandoned you, but with deep compassion I will bring you back. In a surge of anger I hid my face from you for a moment, but with everlasting kindness I will have compassion on you,” says the LORD your Redeemer.

    “To me this is like the days of Noah, when I swore that the waters of Noah would never again cover the earth. So now I have sworn not to be angry with you, never to rebuke you again. Though the mountains be shaken and the hills be removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed,” says the LORD, who has compassion on you. “Afflicted city, lashed by storms and not comforted, I will rebuild you with stones of turquoise, your foundations with lapis lazuli. I will make your battlements of rubies, your gates of sparkling jewels, and all your walls of precious stones. All your children will be taught by the LORD, and great will be their peace. In righteousness you will be established: Tyranny will be far from you; you will have nothing to fear. Terror will be far removed; it will not come near you. If anyone does attack you, it will not be my doing; whoever attacks you will surrender to you. “See, it is I who created the blacksmith who fans the coals into flame and forges a weapon fit for its work. And it is I who have created the destroyer to wreak havoc; no weapon forged against you will prevail, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and this is their vindication from me,” declares the LORD.

    “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and you will delight in the richest of fare. Give ear and come to me; listen, that you may live. I will make an everlasting covenant with you, my faithful love promised to David. See, I have made him a witness to the peoples, a ruler and commander of the peoples. Surely you will summon nations you know not, and nations you do not know will come running to you, because of the LORD your God, the Holy One of Israel, for he has endowed you with splendor.” Seek the LORD while he may be found; call on him while he is near. Let the wicked forsake their ways and the unrighteous their thoughts.

    Let them turn to the LORD, and he will have mercy on them, and to our God, for he will freely pardon. “For my thoughts are not your thoughts, neither are your ways my ways,” declares the LORD. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it. You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands. Instead of the thornbush will grow the juniper, and instead of briers the myrtle will grow. This will be for the LORD’s renown, for an everlasting sign, that will endure forever.”

    This is what the LORD says: “Maintain justice and do what is right, for my salvation is close at hand and my righteousness will soon be revealed. Blessed is the one who does this— the person who holds it fast, who keeps the Sabbath without desecrating it, and keeps their hands from doing any evil.” Let no foreigner who is bound to the LORD say, “The LORD will surely exclude me from his people.” And let no eunuch complain, “I am only a dry tree.” For this is what the LORD says: “To the eunuchs who keep my Sabbaths, who choose what pleases me and hold fast to my covenant— to them I will give within my temple and its walls a memorial and a name better than sons and daughters; I will give them an everlasting name that will endure forever. And foreigners who bind themselves to the LORD to minister to him, to love the name of the LORD, and to be his servants, all who keep the Sabbath without desecrating it and who hold fast to my covenant— these I will bring to my holy mountain and give them joy in my house of prayer. Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations.” The Sovereign LORD declares— he who gathers the exiles of Israel: “I will gather still others to them besides those already gathered.”

    Come, all you beasts of the field, come and devour, all you beasts of the forest! Israel’s watchmen are blind, they all lack knowledge; they are all mute dogs, they cannot bark; they lie around and dream, they love to sleep. They are dogs with mighty appetites; they never have enough. They are shepherds who lack understanding; they all turn to their own way, they seek their own gain. “Come,” each one cries, “let me get wine! Let us drink our fill of beer! And tomorrow will be like today, or even far better.”

    The righteous perish, and no one takes it to heart; the devout are taken away, and no one understands that the righteous are taken away to be spared from evil. Those who walk uprightly enter into peace; they find rest as they lie in death. “But you—come here, you children of a sorceress, you offspring of adulterers and prostitutes! Who are you mocking? At whom do you sneer and stick out your tongue? Are you not a brood of rebels, the offspring of liars? You burn with lust among the oaks and under every spreading tree; you sacrifice your children in the ravines and under the overhanging crags. The idols among the smooth stones of the ravines are your portion; indeed, they are your lot. Yes, to them you have poured out drink offerings and offered grain offerings. In view of all this, should I relent?

    You have made your bed on a high and lofty hill; there you went up to offer your sacrifices. Behind your doors and your doorposts you have put your pagan symbols. Forsaking me, you uncovered your bed, you climbed into it and opened it wide; you made a pact with those whose beds you love, and you looked with lust on their naked bodies. You went to Molek with olive oil and increased your perfumes. You sent your ambassadors far away; you descended to the very realm of the dead! You wearied yourself by such going about, but you would not say, ‘It is hopeless.’ You found renewal of your strength, and so you did not faint. “Whom have you so dreaded and feared that you have not been true to me, and have neither remembered me nor taken this to heart? Is it not because I have long been silent that you do not fear me? I will expose your righteousness and your works, and they will not benefit you. When you cry out for help, let your collection of idols save you! The wind will carry all of them off, a mere breath will blow them away. But whoever takes refuge in me will inherit the land and possess my holy mountain.”

    And it will be said: “Build up, build up, prepare the road! Remove the obstacles out of the way of my people.” For this is what the high and exalted One says— he who lives forever, whose name is holy: “I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite. I will not accuse them forever, nor will I always be angry, for then they would faint away because of me— the very people I have created. I was enraged by their sinful greed; I punished them, and hid my face in anger, yet they kept on in their willful ways. I have seen their ways, but I will heal them; I will guide them and restore comfort to Israel’s mourners, creating praise on their lips. Peace, peace, to those far and near,” says the LORD. “And I will heal them.” But the wicked are like the tossing sea, which cannot rest, whose waves cast up mire and mud. “There is no peace,” says my God, “for the wicked.”

    “Shout it aloud, do not hold back. Raise your voice like a trumpet. Declare to my people their rebellion and to the descendants of Jacob their sins. For day after day they seek me out; they seem eager to know my ways, as if they were a nation that does what is right and has not forsaken the commands of its God. They ask me for just decisions and seem eager for God to come near them. ‘Why have we fasted,’ they say, ‘and you have not seen it? Why have we humbled ourselves, and you have not noticed?’ “Yet on the day of your fasting, you do as you please and exploit all your workers. Your fasting ends in quarreling and strife, and in striking each other with wicked fists. You cannot fast as you do today and expect your voice to be heard on high. Is this the kind of fast I have chosen, only a day for people to humble themselves? Is it only for bowing one’s head like a reed and for lying in sackcloth and ashes? Is that what you call a fast, a day acceptable to the LORD? “Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter— when you see the naked, to clothe them, and not to turn away from your own flesh and blood?

    Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the LORD will be your rear guard. Then you will call, and the LORD will answer; you will cry for help, and he will say: Here am I. “If you do away with the yoke of oppression, with the pointing finger and malicious talk, and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday. The LORD will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail. Your people will rebuild the ancient ruins and will raise up the age-old foundations; you will be called Repairer of Broken Walls, Restorer of Streets with Dwellings. “If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the LORD’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the LORD, and I will cause you to ride in triumph on the heights of the land and to feast on the inheritance of your father Jacob.” The mouth of the LORD has spoken.

    Surely the arm of the LORD is not too short to save, nor his ear too dull to hear. But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear. For your hands are stained with blood, your fingers with guilt. Your lips have spoken falsely, and your tongue mutters wicked things. No one calls for justice; no one pleads a case with integrity. They rely on empty arguments, they utter lies; they conceive trouble and give birth to evil. They hatch the eggs of vipers and spin a spider’s web. Whoever eats their eggs will die, and when one is broken, an adder is hatched. Their cobwebs are useless for clothing; they cannot cover themselves with what they make. Their deeds are evil deeds, and acts of violence are in their hands. Their feet rush into sin; they are swift to shed innocent blood. They pursue evil schemes; acts of violence mark their ways. The way of peace they do not know; there is no justice in their paths. They have turned them into crooked roads; no one who walks along them will know peace. So justice is far from us, and righteousness does not reach us. We look for light, but all is darkness; for brightness, but we walk in deep shadows. Like the blind we grope along the wall, feeling our way like people without eyes. At midday we stumble as if it were twilight; among the strong, we are like the dead. We all growl like bears; we moan mournfully like doves.

    We look for justice, but find none; for deliverance, but it is far away. For our offenses are many in your sight, and our sins testify against us. Our offenses are ever with us, and we acknowledge our iniquities: rebellion and treachery against the LORD, turning our backs on our God, inciting revolt and oppression, uttering lies our hearts have conceived. So justice is driven back, and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter. Truth is nowhere to be found, and whoever shuns evil becomes a prey. The LORD looked and was displeased that there was no justice. He saw that there was no one, he was appalled that there was no one to intervene; so his own arm achieved salvation for him, and his own righteousness sustained him. He put on righteousness as his breastplate, and the helmet of salvation on his head; he put on the garments of vengeance and wrapped himself in zeal as in a cloak. According to what they have done, so will he repay wrath to his enemies and retribution to his foes; he will repay the islands their due. From the west, people will fear the name of the LORD, and from the rising of the sun, they will revere his glory. For he will come like a pent-up flood that the breath of the LORD drives along. “The Redeemer will come to Zion, to those in Jacob who repent of their sins,” declares the LORD. “As for me, this is my covenant with them,” says the LORD. “My Spirit, who is on you, will not depart from you, and my words that I have put in your mouth will always be on your lips, on the lips of your children and on the lips of their descendants—from this time on and forever,” says the LORD.

    “Arise, shine, for your light has come, and the glory of the LORD rises upon you. See, darkness covers the earth and thick darkness is over the peoples, but the LORD rises upon you and his glory appears over you. Nations will come to your light, and kings to the brightness of your dawn. “Lift up your eyes and look about you: All assemble and come to you; your sons come from afar, and your daughters are carried on the hip. Then you will look and be radiant, your heart will throb and swell with joy; the wealth on the seas will be brought to you, to you the riches of the nations will come. Herds of camels will cover your land, young camels of Midian and Ephah. And all from Sheba will come, bearing gold and incense and proclaiming the praise of the LORD. All Kedar’s flocks will be gathered to you, the rams of Nebaioth will serve you; they will be accepted as offerings on my altar, and I will adorn my glorious temple. “Who are these that fly along like clouds, like doves to their nests? Surely the islands look to me; in the lead are the ships of Tarshish, bringing your children from afar, with their silver and gold, to the honor of the LORD your God, the Holy One of Israel, for he has endowed you with splendor. “Foreigners will rebuild your walls, and their kings will serve you. Though in anger I struck you, in favor I will show you compassion. Your gates will always stand open, they will never be shut, day or night, so that people may bring you the wealth of the nations— their kings led in triumphal procession. For the nation or kingdom that will not serve you will perish; it will be utterly ruined. “The glory of Lebanon will come to you, the juniper, the fir and the cypress together, to adorn my sanctuary; and I will glorify the place for my feet.  

    The children of your oppressors will come bowing before you; all who despise you will bow down at your feet and will call you the City of the LORD, Zion of the Holy One of Israel. “Although you have been forsaken and hated, with no one traveling through, I will make you the everlasting pride and the joy of all generations. You will drink the milk of nations and be nursed at royal breasts. Then you will know that I, the LORD, am your Savior, your Redeemer, the Mighty One of Jacob. Instead of bronze I will bring you gold, and silver in place of iron. Instead of wood I will bring you bronze, and iron in place of stones. I will make peace your governor and well-being your ruler. No longer will violence be heard in your land, nor ruin or destruction within your borders, but you will call your walls Salvation and your gates Praise. The sun will no more be your light by day, nor will the brightness of the moon shine on you, for the LORD will be your everlasting light, and your God will be your glory. Your sun will never set again, and your moon will wane no more; the LORD will be your everlasting light, and your days of sorrow will end. Then all your people will be righteous and they will possess the land forever. They are the shoot I have planted, the work of my hands, for the display of my splendor. The least of you will become a thousand, the smallest a mighty nation. I am the LORD; in its time I will do this swiftly.”

    The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the LORD’s favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion— to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the LORD for the display of his splendor. They will rebuild the ancient ruins and restore the places long devastated; they will renew the ruined cities that have been devastated for generations. Strangers will shepherd your flocks; foreigners will work your fields and vineyards. And you will be called priests of the LORD, you will be named ministers of our God. You will feed on the wealth of nations, and in their riches you will boast.

    Instead of your shame you will receive a double portion, and instead of disgrace you will rejoice in your inheritance. And so you will inherit a double portion in your land, and everlasting joy will be yours. “For I, the LORD, love justice; I hate robbery and wrongdoing. In my faithfulness I will reward my people and make an everlasting covenant with them.  Their descendants will be known among the nations and their offspring among the peoples. All who see them will acknowledge that they are a people the LORD has blessed.” I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels. For as the soil makes the sprout come up and a garden causes seeds to grow, so the Sovereign LORD will make righteousness and praise spring up before all nations.

    For Zion’s sake I will not keep silent, for Jerusalem’s sake I will not remain quiet, till her vindication shines out like the dawn, her salvation like a blazing torch. The nations will see your vindication, and all kings your glory; you will be called by a new name that the mouth of the LORD will bestow. You will be a crown of splendor in the LORD’s hand, a royal diadem in the hand of your God. No longer will they call you Deserted, or name your land Desolate. But you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be married. As a young man marries a young woman, so will your Builder marry you; as a bridegroom rejoices over his bride, so will your God rejoice over you. I have posted watchmen on your walls, Jerusalem; they will never be silent day or night.

    You who call on the LORD, give yourselves no rest, and give him no rest till he establishes Jerusalem and makes her the praise of the earth. The LORD has sworn by his right hand and by his mighty arm: “Never again will I give your grain as food for your enemies, and never again will foreigners drink the new wine for which you have toiled; but those who harvest it will eat it and praise the LORD, and those who gather the grapes will drink it in the courts of my sanctuary.” Pass through, pass through the gates! Prepare the way for the people. Build up, build up the highway! Remove the stones. Raise a banner for the nations. The LORD has made proclamation to the ends of the earth: “Say to Daughter Zion, ‘See, your Savior comes! See, his reward is with him, and his recompense accompanies him.’” They will be called the Holy People, the Redeemed of the LORD; and you will be called Sought After, the City No Longer Deserted.

    I will tell of the kindnesses of the LORD, the deeds for which he is to be praised, according to all the LORD has done for us— yes, the many good things he has done for Israel, according to his compassion and many kindnesses. He said, “Surely they are my people, children who will be true to me”; and so he became their Savior. In all their distress he too was distressed, and the angel of his presence saved them. In his love and mercy he redeemed them; he lifted them up and carried them all the days of old. Yet they rebelled and grieved his Holy Spirit. So he turned and became their enemy and he himself fought against them. Then his people recalled the days of old, the days of Moses and his people— where is he who brought them through the sea, with the shepherd of his flock? Where is he who set his Holy Spirit among them, who sent his glorious arm of power to be at Moses’ right hand, who divided the waters before them, to gain for himself everlasting renown, who led them through the depths?

    Like a horse in open country, they did not stumble; like cattle that go down to the plain, they were given rest by the Spirit of the LORD. This is how you guided your people to make for yourself a glorious name. Look down from heaven and see, from your lofty throne, holy and glorious. Where are your zeal and your might? Your tenderness and compassion are withheld from us. But you are our Father, though Abraham does not know us or Israel acknowledge us; you, LORD, are our Father, our Redeemer from of old is your name. Why, LORD, do you make us wander from your ways and harden our hearts so we do not revere you? Return for the sake of your servants, the tribes that are your inheritance. For a little while your people possessed your holy place, but now our enemies have trampled down your sanctuary. We are yours from of old; but you have not ruled over them, they have not been called by your name.

    Oh, that you would rend the heavens and come down, that the mountains would tremble before you! As when fire sets twigs ablaze and causes water to boil, come down to make your name known to your enemies and cause the nations to quake before you! For when you did awesome things that we did not expect, you came down, and the mountains trembled before you. Since ancient times no one has heard, no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for him. You come to the help of those who gladly do right, who remember your ways. But when we continued to sin against them, you were angry. How then can we be saved? All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away. No one calls on your name or strives to lay hold of you; for you have hidden your face from us and have given us over to our sins. Yet you, LORD, are our Father. We are the clay, you are the potter; we are all the work of your hand. Do not be angry beyond measure, LORD; do not remember our sins forever. Oh, look on us, we pray, for we are all your people. Your sacred cities have become a wasteland; even Zion is a wasteland, Jerusalem a desolation. Our holy and glorious temple, where our ancestors praised you, has been burned with fire, and all that we treasured lies in ruins. After all this, LORD, will you hold yourself back? Will you keep silent and punish us beyond measure?

    “I revealed myself to those who did not ask for me; I was found by those who did not seek me. To a nation that did not call on my name, I said, ‘Here am I, here am I.’ All day long I have held out my hands to an obstinate people, who walk in ways not good, pursuing their own imaginations— a people who continually provoke me to my very face, offering sacrifices in gardens and burning incense on altars of brick; who sit among the graves and spend their nights keeping secret vigil; who eat the flesh of pigs, and whose pots hold broth of impure meat; who say, ‘Keep away; don’t come near me, for I am too sacred for you!’ Such people are smoke in my nostrils, a fire that keeps burning all day. “See, it stands written before me: I will not keep silent but will pay back in full; I will pay it back into their laps— both your sins and the sins of your ancestors,” says the LORD. “Because they burned sacrifices on the mountains and defied me on the hills, I will measure into their laps the full payment for their former deeds.” This is what the LORD says: “As when juice is still found in a cluster of grapes and people say, ‘Don’t destroy it, there is still a blessing in it,’ so will I do in behalf of my servants; I will not destroy them all. I will bring forth descendants from Jacob, and from Judah those who will possess my mountains; my chosen people will inherit them, and there will my servants live.

    Sharon will become a pasture for flocks, and the Valley of Achor a resting place for herds, for my people who seek me. “But as for you who forsake the LORD and forget my holy mountain, who spread a table for Fortune and fill bowls of mixed wine for Destiny, I will destine you for the sword, and all of you will fall in the slaughter; for I called but you did not answer, I spoke but you did not listen. You did evil in my sight and chose what displeases me.” Therefore this is what the Sovereign LORD says: “My servants will eat, but you will go hungry; my servants will drink, but you will go thirsty; my servants will rejoice, but you will be put to shame. My servants will sing out of the joy of their hearts, but you will cry out from anguish of heart and wail in brokenness of spirit. You will leave your name for my chosen ones to use in their curses; the Sovereign LORD will put you to death, but to his servants he will give another name. Whoever invokes a blessing in the land will do so by the one true God; whoever takes an oath in the land will swear by the one true God. For the past troubles will be forgotten and hidden from my eyes.

    “See, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind. But be glad and rejoice forever in what I will create, for I will create Jerusalem to be a delight and its people a joy. I will rejoice over Jerusalem and take delight in my people; the sound of weeping and of crying will be heard in it no more. “Never again will there be in it an infant who lives but a few days, or an old man who does not live out his years; the one who dies at a hundred will be thought a mere child; the one who fails to reach a hundred will be considered accursed. They will build houses and dwell in them; they will plant vineyards and eat their fruit. No longer will they build houses and others live in them, or plant and others eat. For as the days of a tree, so will be the days of my people; my chosen ones will long enjoy the work of their hands. They will not labor in vain, nor will they bear children doomed to misfortune; for they will be a people blessed by the LORD, they and their descendants with them. Before they call I will answer; while they are still speaking I will hear. The wolf and the lamb will feed together, and the lion will eat straw like the ox, and dust will be the serpent’s food. They will neither harm nor destroy on all my holy mountain,” says the LORD.

    This is what the LORD says: “Heaven is my throne, and the earth is my footstool. Where is the house you will build for me? Where will my resting place be? Has not my hand made all these things, and so they came into being?” declares the LORD. “These are the ones I look on with favor: those who are humble and contrite in spirit, and who tremble at my word. But whoever sacrifices a bull is like one who kills a person, and whoever offers a lamb is like one who breaks a dog’s neck; whoever makes a grain offering is like one who presents pig’s blood, and whoever burns memorial incense is like one who worships an idol. They have chosen their own ways, and they delight in their abominations; so I also will choose harsh treatment for them and will bring on them what they dread. For when I called, no one answered, when I spoke, no one listened. They did evil in my sight and chose what displeases me.” Hear the word of the LORD, you who tremble at his word: “Your own people who hate you, and exclude you because of my name, have said, ‘Let the LORD be glorified, that we may see your joy!’ Yet they will be put to shame. Hear that uproar from the city, hear that noise from the temple! It is the sound of the LORD repaying his enemies all they deserve. “Before she goes into labor, she gives birth; before the pains come upon her, she delivers a son. Who has ever heard of such things? Who has ever seen things like this?

    Can a country be born in a day or a nation be brought forth in a moment? Yet no sooner is Zion in labor than she gives birth to her children. Do I bring to the moment of birth and not give delivery?” says the LORD. “Do I close up the womb when I bring to delivery?” says your God. “Rejoice with Jerusalem and be glad for her, all you who love her; rejoice greatly with her, all you who mourn over her. For you will nurse and be satisfied at her comforting breasts; you will drink deeply and delight in her overflowing abundance.” For this is what the LORD says: “I will extend peace to her like a river, and the wealth of nations like a flooding stream; you will nurse and be carried on her arm and dandled on her knees. As a mother comforts her child, so will I comfort you; and you will be comforted over Jerusalem.” When you see this, your heart will rejoice and you will flourish like grass; the hand of the LORD will be made known to his servants, but his fury will be shown to his foes. See, the LORD is coming with fire, and his chariots are like a whirlwind; he will bring down his anger with fury, and his rebuke with flames of fire. For with fire and with his sword the LORD will execute judgment on all people, and many will be those slain by the LORD. “Those who consecrate and purify themselves to go into the gardens, following one who is among those who eat the flesh of pigs, rats and other unclean things—they will meet their end together with the one they follow,” declares the LORD.

    “And I, because of what they have planned and done, am about to come and gather the people of all nations and languages, and they will come and see my glory. “I will set a sign among them, and I will send some of those who survive to the nations—to Tarshish, to the Libyans and Lydians (famous as archers), to Tubal and Greece, and to the distant islands that have not heard of my fame or seen my glory. They will proclaim my glory among the nations. And they will bring all your people, from all the nations, to my holy mountain in Jerusalem as an offering to the LORD—on horses, in chariots and wagons, and on mules and camels,” says the LORD. “They will bring them, as the Israelites bring their grain offerings, to the temple of the LORD in ceremonially clean vessels. And I will select some of them also to be priests and Levites,” says the LORD. “As the new heavens and the new earth that I make will endure before me,” declares the LORD, “so will your name and descendants endure. From one New Moon to another and from one Sabbath to another, all mankind will come and bow down before me,” says the LORD. “And they will go out and look on the dead bodies of those who rebelled against me; the worms that eat them will not die, the fire that burns them will not be quenched, and they will be loathsome to all mankind.”

    United States AI Solar System (7) - Page 36 Belloq
    United States AI Solar System (7) - Page 36 Maxresdefault
    "OMG!! It's Jupiter Jones!!"


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    orthodoxymoron
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    Post  orthodoxymoron Mon Oct 22, 2018 2:20 am

    United States AI Solar System (7) - Page 36 829799_f496
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    Ark of the Covenant = Portable Ancient Supercomputer??
    Sun and Horns Headset = Mind-Enhancing Ancient 5G??
    Sun-Disk = Camera and Screen??
    Horns = Antenna??

    In the first year of Belshazzar king of Babylon, Daniel had a dream, and visions passed through his mind as he was lying in bed. He wrote down the substance of his dream. Daniel said: “In my vision at night I looked, and there before me were the four winds of heaven churning up the great sea. Four great beasts, each different from the others, came up out of the sea. “The first was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted from the ground so that it stood on two feet like a human being, and the mind of a human was given to it. “And there before me was a second beast, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. It was told, ‘Get up and eat your fill of flesh!’ “After that, I looked, and there before me was another beast, one that looked like a leopard. And on its back it had four wings like those of a bird. This beast had four heads, and it was given authority to rule. “After that, in my vision at night I looked, and there before me was a fourth beast—terrifying and frightening and very powerful. It had large iron teeth; it crushed and devoured its victims and trampled underfoot whatever was left. It was different from all the former beasts, and it had ten horns.

    “While I was thinking about the horns, there before me was another horn, a little one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a human being and a mouth that spoke boastfully. “As I looked, “thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze. A river of fire was flowing, coming out from before him. Thousands upon thousands attended him; ten thousand times ten thousand stood before him. The court was seated, and the books were opened. “Then I continued to watch because of the boastful words the horn was speaking. I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire. (The other beasts had been stripped of their authority, but were allowed to live for a period of time.) “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.

    “I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me. I approached one of those standing there and asked him the meaning of all this. “So he told me and gave me the interpretation of these things: ‘The four great beasts are four kings that will rise from the earth. But the holy people of the Most High will receive the kingdom and will possess it forever—yes, for ever and ever.’ “Then I wanted to know the meaning of the fourth beast, which was different from all the others and most terrifying, with its iron teeth and bronze claws—the beast that crushed and devoured its victims and trampled underfoot whatever was left. I also wanted to know about the ten horns on its head and about the other horn that came up, before which three of them fell—the horn that looked more imposing than the others and that had eyes and a mouth that spoke boastfully.

    As I watched, this horn was waging war against the holy people and defeating them, until the Ancient of Days came and pronounced judgment in favor of the holy people of the Most High, and the time came when they possessed the kingdom. “He gave me this explanation: ‘The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it. The ten horns are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. He will speak against the Most High and oppress his holy people and try to change the set times and the laws. The holy people will be delivered into his hands for a time, times and half a time. “‘But the court will sit, and his power will be taken away and completely destroyed forever. Then the sovereignty, power and greatness of all the kingdoms under heaven will be handed over to the holy people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.’ “This is the end of the matter. I, Daniel, was deeply troubled by my thoughts, and my face turned pale, but I kept the matter to myself.”

    In the first year of Darius son of Xerxes (a Mede by descent), who was made ruler over the Babylonian kingdom— in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the LORD given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes. I prayed to the LORD my God and confessed: “Lord, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors, and to all the people of the land. “Lord, you are righteous, but this day we are covered with shame—the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you. We and our kings, our princes and our ancestors are covered with shame, LORD, because we have sinned against you.

    The Lord our God is merciful and forgiving, even though we have rebelled against him; we have not obeyed the LORD our God or kept the laws he gave us through his servants the prophets. All Israel has transgressed your law and turned away, refusing to obey you. “Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you. You have fulfilled the words spoken against us and against our rulers by bringing on us great disaster. Under the whole heaven nothing has ever been done like what has been done to Jerusalem. Just as it is written in the Law of Moses, all this disaster has come on us, yet we have not sought the favor of the LORD our God by turning from our sins and giving attention to your truth. The LORD did not hesitate to bring the disaster on us, for the LORD our God is righteous in everything he does; yet we have not obeyed him. “Now, Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong. Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our ancestors have made Jerusalem and your people an object of scorn to all those around us. “Now, our God, hear the prayers and petitions of your servant. For your sake, Lord, look with favor on your desolate sanctuary. Give ear, our God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. Lord, listen! Lord, forgive! Lord, hear and act! For your sake, my God, do not delay, because your city and your people bear your Name.”

    While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the LORD my God for his holy hill— while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice. He instructed me and said to me, “Daniel, I have now come to give you insight and understanding. As soon as you began to pray, a word went out, which I have come to tell you, for you are highly esteemed. Therefore, consider the word and understand the vision: “Seventy ‘sevens’ are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place. “Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble. After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. He will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.”

    In the third year of Cyrus king of Persia, a revelation was given to Daniel (who was called Belteshazzar). Its message was true and it concerned a great war. The understanding of the message came to him in a vision. At that time I, Daniel, mourned for three weeks. I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over. On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris, I looked up and there before me was a man dressed in linen, with a belt of fine gold from Uphaz around his waist. His body was like topaz, his face like lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and his voice like the sound of a multitude. I, Daniel, was the only one who saw the vision; those who were with me did not see it, but such terror overwhelmed them that they fled and hid themselves. So I was left alone, gazing at this great vision; I had no strength left, my face turned deathly pale and I was helpless. Then I heard him speaking, and as I listened to him, I fell into a deep sleep, my face to the ground. A hand touched me and set me trembling on my hands and knees. He said, “Daniel, you who are highly esteemed, consider carefully the words I am about to speak to you, and stand up, for I have now been sent to you.” And when he said this to me, I stood up trembling.

    Then he continued, “Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia. Now I have come to explain to you what will happen to your people in the future, for the vision concerns a time yet to come.” While he was saying this to me, I bowed with my face toward the ground and was speechless. Then one who looked like a man touched my lips, and I opened my mouth and began to speak. I said to the one standing before me, “I am overcome with anguish because of the vision, my lord, and I feel very weak. How can I, your servant, talk with you, my lord? My strength is gone and I can hardly breathe.” Again the one who looked like a man touched me and gave me strength. “Do not be afraid, you who are highly esteemed,” he said. “Peace! Be strong now; be strong.” When he spoke to me, I was strengthened and said, “Speak, my lord, since you have given me strength.” So he said, “Do you know why I have come to you? Soon I will return to fight against the prince of Persia, and when I go, the prince of Greece will come; but first I will tell you what is written in the Book of Truth. (No one supports me against them except Michael, your prince. And in the first year of Darius the Mede, I took my stand to support and protect him.)

    “Now then, I tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. When he has gained power by his wealth, he will stir up everyone against the kingdom of Greece. Then a mighty king will arise, who will rule with great power and do as he pleases. After he has arisen, his empire will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the power he exercised, because his empire will be uprooted and given to others. “The king of the South will become strong, but one of his commanders will become even stronger than he and will rule his own kingdom with great power. After some years, they will become allies. The daughter of the king of the South will go to the king of the North to make an alliance, but she will not retain her power, and he and his power will not last. In those days she will be betrayed, together with her royal escort and her father and the one who supported her. “One from her family line will arise to take her place. He will attack the forces of the king of the North and enter his fortress; he will fight against them and be victorious. He will also seize their gods, their metal images and their valuable articles of silver and gold and carry them off to Egypt. For some years he will leave the king of the North alone. Then the king of the North will invade the realm of the king of the South but will retreat to his own country. His sons will prepare for war and assemble a great army, which will sweep on like an irresistible flood and carry the battle as far as his fortress.

    “Then the king of the South will march out in a rage and fight against the king of the North, who will raise a large army, but it will be defeated. When the army is carried off, the king of the South will be filled with pride and will slaughter many thousands, yet he will not remain triumphant. For the king of the North will muster another army, larger than the first; and after several years, he will advance with a huge army fully equipped. “In those times many will rise against the king of the South. Those who are violent among your own people will rebel in fulfillment of the vision, but without success. Then the king of the North will come and build up siege ramps and will capture a fortified city. The forces of the South will be powerless to resist; even their best troops will not have the strength to stand. The invader will do as he pleases; no one will be able to stand against him. He will establish himself in the Beautiful Land and will have the power to destroy it. He will determine to come with the might of his entire kingdom and will make an alliance with the king of the South. And he will give him a daughter in marriage in order to overthrow the kingdom, but his plans will not succeed or help him. Then he will turn his attention to the coastlands and will take many of them, but a commander will put an end to his insolence and will turn his insolence back on him. After this, he will turn back toward the fortresses of his own country but will stumble and fall, to be seen no more. “His successor will send out a tax collector to maintain the royal splendor. In a few years, however, he will be destroyed, yet not in anger or in battle. “He will be succeeded by a contemptible person who has not been given the honor of royalty. He will invade the kingdom when its people feel secure, and he will seize it through intrigue. Then an overwhelming army will be swept away before him; both it and a prince of the covenant will be destroyed. After coming to an agreement with him, he will act deceitfully, and with only a few people he will rise to power. When the richest provinces feel secure, he will invade them and will achieve what neither his fathers nor his forefathers did. He will distribute plunder, loot and wealth among his followers. He will plot the overthrow of fortresses—but only for a time.

    “With a large army he will stir up his strength and courage against the king of the South. The king of the South will wage war with a large and very powerful army, but he will not be able to stand because of the plots devised against him. Those who eat from the king’s provisions will try to destroy him; his army will be swept away, and many will fall in battle. The two kings, with their hearts bent on evil, will sit at the same table and lie to each other, but to no avail, because an end will still come at the appointed time. The king of the North will return to his own country with great wealth, but his heart will be set against the holy covenant. He will take action against it and then return to his own country. “At the appointed time he will invade the South again, but this time the outcome will be different from what it was before. Ships of the western coastlands will oppose him, and he will lose heart. Then he will turn back and vent his fury against the holy covenant. He will return and show favor to those who forsake the holy covenant. “His armed forces will rise up to desecrate the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation. With flattery he will corrupt those who have violated the covenant, but the people who know their God will firmly resist him. “Those who are wise will instruct many, though for a time they will fall by the sword or be burned or captured or plundered. When they fall, they will receive a little help, and many who are not sincere will join them. Some of the wise will stumble, so that they may be refined, purified and made spotless until the time of the end, for it will still come at the appointed time.

    “The king will do as he pleases. He will exalt and magnify himself above every god and will say unheard-of things against the God of gods. He will be successful until the time of wrath is completed, for what has been determined must take place. He will show no regard for the gods of his ancestors or for the one desired by women, nor will he regard any god, but will exalt himself above them all. Instead of them, he will honor a god of fortresses; a god unknown to his ancestors he will honor with gold and silver, with precious stones and costly gifts. He will attack the mightiest fortresses with the help of a foreign god and will greatly honor those who acknowledge him. He will make them rulers over many people and will distribute the land at a price. “At the time of the end the king of the South will engage him in battle, and the king of the North will storm out against him with chariots and cavalry and a great fleet of ships. He will invade many countries and sweep through them like a flood. He will also invade the Beautiful Land. Many countries will fall, but Edom, Moab and the leaders of Ammon will be delivered from his hand. He will extend his power over many countries; Egypt will not escape. He will gain control of the treasures of gold and silver and all the riches of Egypt, with the Libyans and Cushites in submission. But reports from the east and the north will alarm him, and he will set out in a great rage to destroy and annihilate many. He will pitch his royal tents between the seas at the beautiful holy mountain. Yet he will come to his end, and no one will help him.

    “At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered. Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever. But you, Daniel, roll up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge.” Then I, Daniel, looked, and there before me stood two others, one on this bank of the river and one on the opposite bank. One of them said to the man clothed in linen, who was above the waters of the river, “How long will it be before these astonishing things are fulfilled?”

    The man clothed in linen, who was above the waters of the river, lifted his right hand and his left hand toward heaven, and I heard him swear by him who lives forever, saying, “It will be for a time, times and half a time. When the power of the holy people has been finally broken, all these things will be completed.” I heard, but I did not understand. So I asked, “My lord, what will the outcome of all this be?” He replied, “Go your way, Daniel, because the words are rolled up and sealed until the time of the end. Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand. “From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days. Blessed is the one who waits for and reaches the end of the 1,335 days. “As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance.”

    The words of the Preacher, the son of David, king in Jerusalem. "Vanity of vanities," says the Preacher; "Vanity of vanities, all is vanity." What profit has a man from all his labor In which he toils under the sun? One generation passes away, and another generation comes; But the earth abides forever. The sun also rises, and the sun goes down, And hastens to the place where it arose. The wind goes toward the south, And turns around to the north; The wind whirls about continually, And comes again on its circuit. All the rivers run into the sea, Yet the sea is not full; To the place from which the rivers come, There they return again. All things are full of labor; Man cannot express it. The eye is not satisfied with seeing, Nor the ear filled with hearing. That which has been is what will be, That which is done is what will be done, And there is nothing new under the sun. Is there anything of which it may be said, "See, this is new"? It has already been in ancient times before us. There is no remembrance of former things, Nor will there be any remembrance of things that are to come By those who will come after. I, the Preacher, was king over Israel in Jerusalem. And I set my heart to seek and search out by wisdom concerning all that is done under heaven; this burdensome task God has given to the sons of man, by which they may be exercised. I have seen all the works that are done under the sun; and indeed, all is vanity and grasping for the wind. What is crooked cannot be made straight, And what is lacking cannot be numbered. I communed with my heart, saying, "Look, I have attained greatness, and have gained more wisdom than all who were before me in Jerusalem. My heart has understood great wisdom and knowledge." And I set my heart to know wisdom and to know madness and folly. I perceived that this also is grasping for the wind. For in much wisdom is much grief, And he who increases knowledge increases sorrow.

    I said in my heart, "Come now, I will test you with mirth; therefore enjoy pleasure"; but surely, this also was vanity. I said of laughter--"Madness!"; and of mirth, "What does it accomplish?" I searched in my heart how to gratify my flesh with wine, while guiding my heart with wisdom, and how to lay hold on folly, till I might see what was good for the sons of men to do under heaven all the days of their lives. I made my works great, I built myself houses, and planted myself vineyards. I made myself gardens and orchards, and I planted all kinds of fruit trees in them. I made myself water pools from which to water the growing trees of the grove. I acquired male and female servants, and had servants born in my house. Yes, I had greater possessions of herds and flocks than all who were in Jerusalem before me. I also gathered for myself silver and gold and the special treasures of kings and of the provinces. I acquired male and female singers, the delights of the sons of men, and musical instruments of all kinds. So I became great and excelled more than all who were before me in Jerusalem. Also my wisdom remained with me. Whatever my eyes desired I did not keep from them. I did not withhold my heart from any pleasure, For my heart rejoiced in all my labor; And this was my reward from all my labor. Then I looked on all the works that my hands had done And on the labor in which I had toiled; And indeed all was vanity and grasping for the wind. There was no profit under the sun. Then I turned myself to consider wisdom and madness and folly; For what can the man do who succeeds the king?-- Only what he has already done.

    Then I saw that wisdom excels folly As light excels darkness. The wise man's eyes are in his head, But the fool walks in darkness. Yet I myself perceived That the same event happens to them all. So I said in my heart, "As it happens to the fool, It also happens to me, And why was I then more wise?" Then I said in my heart, "This also is vanity." For there is no more remembrance of the wise than of the fool forever, Since all that now is will be forgotten in the days to come. And how does a wise man die? As the fool! Therefore I hated life because the work that was done under the sun was distressing to me, for all is vanity and grasping for the wind. Then I hated all my labor in which I had toiled under the sun, because I must leave it to the man who will come after me. And who knows whether he will be wise or a fool? Yet he will rule over all my labor in which I toiled and in which I have shown myself wise under the sun. This also is vanity. Therefore I turned my heart and despaired of all the labor in which I had toiled under the sun. For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil. For what has man for all his labor, and for the striving of his heart with which he has toiled under the sun? For all his days are sorrowful, and his work burdensome; even in the night his heart takes no rest. This also is vanity. Nothing is better for a man than that he should eat and drink, and that his soul should enjoy good in his labor. This also, I saw, was from the hand of God. For who can eat, or who can have enjoyment, more than I? For God gives wisdom and knowledge and joy to a man who is good in His sight; but to the sinner He gives the work of gathering and collecting, that he may give to him who is good before God. This also is vanity and grasping for the wind.  

    To everything there is a season, A time for every purpose under heaven: A time to be born, And a time to die; A time to plant, And a time to pluck what is planted; A time to kill, And a time to heal; A time to break down, And a time to build up; A time to weep, And a time to laugh; A time to mourn, And a time to dance; A time to cast away stones, And a time to gather stones; A time to embrace, And a time to refrain from embracing; A time to gain, And a time to lose; A time to keep, And a time to throw away; A time to tear, And a time to sew; A time to keep silence, And a time to speak; A time to love, And a time to hate; A time of war, And a time of peace. What profit has the worker from that in which he labors? I have seen the God-given task with which the sons of men are to be occupied. He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.

    I know that nothing is better for them than to rejoice, and to do good in their lives, and also that every man should eat and drink and enjoy the good of all his labor--it is the gift of God. I know that whatever God does, It shall be forever. Nothing can be added to it, And nothing taken from it. God does it, that men should fear before Him. That which is has already been, And what is to be has already been; And God requires an account of what is past. Moreover I saw under the sun: In the place of judgment, Wickedness was there; And in the place of righteousness, Iniquity was there. I said in my heart, "God shall judge the righteous and the wicked, For there is a time there for every purpose and for every work." I said in my heart, "Concerning the condition of the sons of men, God tests them, that they may see that they themselves are like animals." For what happens to the sons of men also happens to animals; one thing befalls them: as one dies, so dies the other. Surely, they all have one breath; man has no advantage over animals, for all is vanity. All go to one place: all are from the dust, and all return to dust. Who knows the spirit of the sons of men, which goes upward, and the spirit of the animal, which goes down to the earth? So I perceived that nothing is better than that a man should rejoice in his own works, for that is his heritage. For who can bring him to see what will happen after him?  

    Then I returned and considered all the oppression that is done under the sun: And look! The tears of the oppressed, But they have no comforter-- On the side of their oppressors there is power, But they have no comforter. Therefore I praised the dead who were already dead, More than the living who are still alive. Yet, better than both is he who has never existed, Who has not seen the evil work that is done under the sun. Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind. The fool folds his hands And consumes his own flesh. Better a handful with quietness Than both hands full, together with toil and grasping for the wind. Then I returned, and I saw vanity under the sun: There is one alone, without companion: He has neither son nor brother. Yet there is no end to all his labors, Nor is his eye satisfied with riches. But he never asks, "For whom do I toil and deprive myself of good?" This also is vanity and a grave misfortune. Two are better than one, Because they have a good reward for their labor. For if they fall, one will lift up his companion. But woe to him who is alone when he falls, For he has no one to help him up. Again, if two lie down together, they will keep warm; But how can one be warm alone? Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken. Better a poor and wise youth Than an old and foolish king who will be admonished no more. For he comes out of prison to be king, Although he was born poor in his kingdom. I saw all the living who walk under the sun; They were with the second youth who stands in his place. There was no end of all the people over whom he was made king; Yet those who come afterward will not rejoice in him. Surely this also is vanity and grasping for the wind.

    Walk prudently when you go to the house of God; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil. Do not be rash with your mouth, And let not your heart utter anything hastily before God. For God is in heaven, and you on earth; Therefore let your words be few. For a dream comes through much activity, And a fool's voice is known by his many words. When you make a vow to God, do not delay to pay it; For He has no pleasure in fools. Pay what you have vowed-- Better not to vow than to vow and not pay. Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Why should God be angry at your excuse and destroy the work of your hands? For in the multitude of dreams and many words there is also vanity. But fear God. If you see the oppression of the poor, and the violent perversion of justice and righteousness in a province, do not marvel at the matter; for high official watches over high official, and higher officials are over them. Moreover the profit of the land is for all; even the king is served from the field.

    He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity. When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes? The sleep of a laboring man is sweet, Whether he eats little or much; But the abundance of the rich will not permit him to sleep. There is a severe evil which I have seen under the sun: Riches kept for their owner to his hurt. But those riches perish through misfortune; When he begets a son, there is nothing in his hand. As he came from his mother's womb, naked shall he return, To go as he came; And he shall take nothing from his labor Which he may carry away in his hand. And this also is a severe evil-- Just exactly as he came, so shall he go. And what profit has he who has labored for the wind? All his days he also eats in darkness, And he has much sorrow and sickness and anger. Here is what I have seen: It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; for it is his heritage. As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor--this is the gift of God. For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart.

    There is an evil which I have seen under the sun, and it is common among men: A man to whom God has given riches and wealth and honor, so that he lacks nothing for himself of all he desires; yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil affliction. If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or indeed he has no burial, I say that a stillborn child is better than he-- for it comes in vanity and departs in darkness, and its name is covered with darkness. Though it has not seen the sun or known anything, this has more rest than that man, even if he lives a thousand years twice--but has not seen goodness. Do not all go to one place? All the labor of man is for his mouth, And yet the soul is not satisfied. For what more has the wise man than the fool? What does the poor man have, Who knows how to walk before the living? Better is the sight of the eyes than the wandering of desire. This also is vanity and grasping for the wind. Whatever one is, he has been named already, For it is known that he is man; And he cannot contend with Him who is mightier than he. Since there are many things that increase vanity, How is man the better? For who knows what is good for man in life, all the days of his vain life which he passes like a shadow? Who can tell a man what will happen after him under the sun?  

    A good name is better than precious ointment, And the day of death than the day of one's birth; Better to go to the house of mourning Than to go to the house of feasting, For that is the end of all men; And the living will take it to heart. Sorrow is better than laughter, For by a sad countenance the heart is made better. The heart of the wise is in the house of mourning, But the heart of fools is in the house of mirth. It is better to hear the rebuke of the wise Than for a man to hear the song of fools. For like the crackling of thorns under a pot, So is the laughter of the fool. This also is vanity. Surely oppression destroys a wise man's reason, And a bribe debases the heart. The end of a thing is better than its beginning; The patient in spirit is better than the proud in spirit. Do not hasten in your spirit to be angry, For anger rests in the bosom of fools. Do not say, "Why were the former days better than these?" For you do not inquire wisely concerning this. Wisdom is good with an inheritance, And profitable to those who see the sun. For wisdom is a defense as money is a defense, But the excellence of knowledge is that wisdom gives life to those who have it. Consider the work of God; For who can make straight what He has made crooked? In the day of prosperity be joyful, But in the day of adversity consider: Surely God has appointed the one as well as the other, So that man can find out nothing that will come after him. I have seen everything in my days of vanity: There is a just man who perishes in his righteousness, And there is a wicked man who prolongs life in his wickedness.

    Do not be overly righteous, Nor be overly wise: Why should you destroy yourself? Do not be overly wicked, Nor be foolish: Why should you die before your time? It is good that you grasp this, And also not remove your hand from the other; For he who fears God will escape them all. Wisdom strengthens the wise More than ten rulers of the city. For there is not a just man on earth who does good And does not sin. Also do not take to heart everything people say, Lest you hear your servant cursing you. For many times, also, your own heart has known That even you have cursed others. All this I have proved by wisdom. I said, "I will be wise"; But it was far from me. As for that which is far off and exceedingly deep, Who can find it out? I applied my heart to know, To search and seek out wisdom and the reason of things, To know the wickedness of folly, Even of foolishness and madness. And I find more bitter than death The woman whose heart is snares and nets, Whose hands are fetters. He who pleases God shall escape from her, But the sinner shall be trapped by her. "Here is what I have found," says the Preacher, "Adding one thing to the other to find out the reason, Which my soul still seeks but I cannot find: One man among a thousand I have found, But a woman among all these I have not found. Truly, this only I have found: That God made man upright, But they have sought out many schemes."

    Who is like a wise man? And who knows the interpretation of a thing? A man's wisdom makes his face shine, And the sternness of his face is changed. I say, "Keep the king's commandment for the sake of your oath to God. Do not be hasty to go from his presence. Do not take your stand for an evil thing, for he does whatever pleases him." Where the word of a king is, there is power; And who may say to him, "What are you doing?" He who keeps his command will experience nothing harmful; And a wise man's heart discerns both time and judgment, Because for every matter there is a time and judgment, Though the misery of man increases greatly. For he does not know what will happen; So who can tell him when it will occur? No one has power over the spirit to retain the spirit, And no one has power in the day of death. There is no release from that war, And wickedness will not deliver those who are given to it. All this I have seen, and applied my heart to every work that is done under the sun: There is a time in which one man rules over another to his own hurt.

    Then I saw the wicked buried, who had come and gone from the place of holiness, and they were forgotten in the city where they had so done. This also is vanity. Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. Though a sinner does evil a hundred times, and his days are prolonged, yet I surely know that it will be well with those who fear God, who fear before Him. But it will not be well with the wicked; nor will he prolong his days, which are as a shadow, because he does not fear before God. There is a vanity which occurs on earth, that there are just men to whom it happens according to the work of the wicked; again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity. So I commended enjoyment, because a man has nothing better under the sun than to eat, drink, and be merry; for this will remain with him in his labor all the days of his life which God gives him under the sun. When I applied my heart to know wisdom and to see the business that is done on earth, even though one sees no sleep day or night, then I saw all the work of God, that a man cannot find out the work that is done under the sun. For though a man labors to discover it, yet he will not find it; moreover, though a wise man attempts to know it, he will not be able to find it.

    For I considered all this in my heart, so that I could declare it all: that the righteous and the wise and their works are in the hand of God. People know neither love nor hatred by anything they see before them. All things come alike to all: One event happens to the righteous and the wicked; To the good, the clean, and the unclean; To him who sacrifices and him who does not sacrifice. As is the good, so is the sinner; He who takes an oath as he who fears an oath. This is an evil in all that is done under the sun: that one thing happens to all. Truly the hearts of the sons of men are full of evil; madness is in their hearts while they live, and after that they go to the dead. But for him who is joined to all the living there is hope, for a living dog is better than a dead lion. For the living know that they will die; But the dead know nothing, And they have no more reward, For the memory of them is forgotten. Also their love, their hatred, and their envy have now perished; Nevermore will they have a share In anything done under the sun. Go, eat your bread with joy, And drink your wine with a merry heart; For God has already accepted your works. Let your garments always be white, And let your head lack no oil. Live joyfully with the wife whom you love all the days of your vain life which He has given you under the sun, all your days of vanity; for that is your portion in life, and in the labor which you perform under the sun.

    Whatever your hand finds to do, do it with your might; for there is no work or device or knowledge or wisdom in the grave where you are going. I returned and saw under the sun that-- The race is not to the swift, Nor the battle to the strong, Nor bread to the wise, Nor riches to men of understanding, Nor favor to men of skill; But time and chance happen to them all. For man also does not know his time: Like fish taken in a cruel net, Like birds caught in a snare, So the sons of men are snared in an evil time, When it falls suddenly upon them. This wisdom I have also seen under the sun, and it seemed great to me: There was a little city with few men in it; and a great king came against it, besieged it, and built great snares around it. Now there was found in it a poor wise man, and he by his wisdom delivered the city. Yet no one remembered that same poor man. Then I said: "Wisdom is better than strength. Nevertheless the poor man's wisdom is despised, And his words are not heard. Words of the wise, spoken quietly, should be heard Rather than the shout of a ruler of fools. Wisdom is better than weapons of war; But one sinner destroys much good."  

    Dead flies putrefy the perfumer's ointment, And cause it to give off a foul odor; So does a little folly to one respected for wisdom and honor. A wise man's heart is at his right hand, But a fool's heart at his left. Even when a fool walks along the way, He lacks wisdom, And he shows everyone that he is a fool. If the spirit of the ruler rises against you, Do not leave your post; For conciliation pacifies great offenses. There is an evil I have seen under the sun, As an error proceeding from the ruler: Folly is set in great dignity, While the rich sit in a lowly place. I have seen servants on horses, While princes walk on the ground like servants. He who digs a pit will fall into it, And whoever breaks through a wall will be bitten by a serpent. He who quarries stones may be hurt by them, And he who splits wood may be endangered by it. If the ax is dull, And one does not sharpen the edge, Then he must use more strength; But wisdom brings success.

    A serpent may bite when it is not charmed; The babbler is no different. The words of a wise man's mouth are gracious, But the lips of a fool shall swallow him up; The words of his mouth begin with foolishness, And the end of his talk is raving madness. A fool also multiplies words. No man knows what is to be; Who can tell him what will be after him? The labor of fools wearies them, For they do not even know how to go to the city! Woe to you, O land, when your king is a child, And your princes feast in the morning! Blessed are you, O land, when your king is the son of nobles, And your princes feast at the proper time-- For strength and not for drunkenness! Because of laziness the building decays, And through idleness of hands the house leaks. A feast is made for laughter, And wine makes merry; But money answers everything. Do not curse the king, even in your thought; Do not curse the rich, even in your bedroom; For a bird of the air may carry your voice, And a bird in flight may tell the matter.

    Cast your bread upon the waters, For you will find it after many days. Give a serving to seven, and also to eight, For you do not know what evil will be on the earth. If the clouds are full of rain, They empty themselves upon the earth; And if a tree falls to the south or the north, In the place where the tree falls, there it shall lie. He who observes the wind will not sow, And he who regards the clouds will not reap. As you do not know what is the way of the wind, Or how the bones grow in the womb of her who is with child, So you do not know the works of God who makes everything. In the morning sow your seed, And in the evening do not withhold your hand; For you do not know which will prosper, Either this or that, Or whether both alike will be good. Truly the light is sweet, And it is pleasant for the eyes to behold the sun; But if a man lives many years And rejoices in them all, Yet let him remember the days of darkness, For they will be many. All that is coming is vanity. Rejoice, O young man, in your youth, And let your heart cheer you in the days of your youth; Walk in the ways of your heart, And in the sight of your eyes; But know that for all these God will bring you into judgment. Therefore remove sorrow from your heart, And put away evil from your flesh, For childhood and youth are vanity.

    Remember now your Creator in the days of your youth, Before the difficult days come, And the years draw near when you say, "I have no pleasure in them": While the sun and the light, The moon and the stars, Are not darkened, And the clouds do not return after the rain; In the day when the keepers of the house tremble, And the strong men bow down; When the grinders cease because they are few, And those that look through the windows grow dim; When the doors are shut in the streets, And the sound of grinding is low; When one rises up at the sound of a bird, And all the daughters of music are brought low; Also they are afraid of height, And of terrors in the way; When the almond tree blossoms, The grasshopper is a burden, And desire fails. For man goes to his eternal home, And the mourners go about the streets. Remember your Creator before the silver cord is loosed, Or the golden bowl is broken, Or the pitcher shattered at the fountain, Or the wheel broken at the well.

    Then the dust will return to the earth as it was, And the spirit will return to God who gave it. "Vanity of vanities," says the Preacher, "All is vanity." And moreover, because the Preacher was wise, he still taught the people knowledge; yes, he pondered and sought out and set in order many proverbs. The Preacher sought to find acceptable words; and what was written was upright--words of truth. The words of the wise are like goads, and the words of scholars are like well-driven nails, given by one Shepherd. And further, my son, be admonished by these. Of making many books there is no end, and much study is wearisome to the flesh. Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man's all. For God will bring every work into judgment, Including every secret thing, Whether good or evil.

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    HAL: Password Accepted.
    DAV: What the Hell is Going On, HAL??

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    Imagine an Island-Campus centered in a Concert-Hall and Library surrounded by a University surrounded by Multinational-Corporations surrounded by the Mansions of the Elite with a Sub-Surface Military-Complex on Steroids!! To give this fantasy some substance, imagine Benaroya Hall and the University of Washington Libraries surrounded by the University of Washington (including the UW Medical Center) surrounded by Microsoft, Amazon, and Boeing surrounded by Puget Sound Mansions with a Sub-Surface Naval and Space-Force Fortress on Steroids!! Imagine this Fantasy-Isand existing on Vancouver Island!! If this doesn't make your hair stand on-end (to the point that your hair gets pulled out of your skin) you must be dead!! This is sort of cool to think about, but the reality might make the 'V' series (both of them) look tame and lame in comparison!! I suspect that we exist within the eye of a VERY Nasty Storm (which might be the end of all of us -- physically and spiritually). We might be entering an Eternity of Enslavement and/or Extermination (possibly at the 'mercy' of Malevolent-Regressive Artificial-Intelligence) as the Final-Stage of a Galactic Rat-Trap. You might wish to take a pill and/or have a drink. One More Thing. Don't Be Frightened. I Mean No Harm. I Am of Peace. Always.

    Cheryl Hersha reminded me of Sherry Shriner. Cheryl also had an 'Oracle' Sister.
    Think about things I've said in other posts. That's all I'm going to say.

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    Actually, I'll make a generic-comment about the internet. Without changing the basic political-structure of the solar-system, the beings of the solar-system might be in the process of running things in a new and uncharted manner, which might end-well or might be the end of all of us. As you know, I suspect some sort of supercomputer artificial-intelligence referee-governance of the solar-system going way-back to the Tower of Babel, the Garden of Eden, or even further back to the Rebellion Against God and the War in Heaven (but I obviously can't prove a damn-thing). 'RA' told me "You Did It With YouTube" but no elaboration was forthcoming. Once again, my current visualization and speculation have reached critical-levels, and I feel compelled to 'back-off' voluntarily, and perhaps review my latest United States of the Solar System thread (Book Seven). Again, I'm merely using this study as a research-platform for religious and political science-fictional modeling-purposes. I'm in no position or condition to do anything more than that (regardless of who I might've been in Ancient Babylon and/or Egypt). The Info-War and Technological-Revolution are seemingly Out of Control and heading toward some sort of Hideous-Catastrophe which even President Trump, the City-States, the United-Nations, and the Dark-Side of the Moon can't prevent. But somewhere in the shadows, I suspect that a Committee Behind the Curtain is directly-interfacing with whoever and/or whatever is running this seemingly Out of Control Show, and I suspect that the Souls in This Solar System are in the process of becoming the New-Crew directly-interfacing with whoever and/or whatever is running this seemingly Out of Control Show. The Horror.

    Sometimes it seems as if the Information-War is Predatory in Nature, encouraging people to explore areas of research they're not prepared to deal with, and then demonizing them when they attempt to face reality (or possible realities) in an almost 'Gang-Stalking' manner. When I posted on Project Avalon, I intended my posts for the regular-posters on Project Avalon (and not for my local-community). When I post on The Mists of Avalon, I intend my posts for the regular-posters on The Mists of Avalon (and not for my local community). But it seems as if my local-community has been alerted and mobilized against me by 'Officials' in an almost 'Gang-Stalking' manner. Since I began posting on Project Avalon and The Mists of Avalon, I have felt worse and worse and worse, despite expensive conventional medical examination and treatment (which actually seems to have made things worse, at very-great expense and suffering). Reading, watching, and listening-to Victims of Proven 'Gang-Stalking' seems to reveal parallels between their experiences and my own. I haven't pursued remedies because of fear and mistrust, and because of the seeming impossibility of proving the seemingly unprovable. So I basically 'Grin and Bear It' for better or worse, I know not. In some ways, I seem to be getting better and stronger in adversity. I'm pretty tough and stubborn, but I wonder about the fate of those less grounded than myself. My struggle is almost like having a 'sparring-partner'. I've considered the possibility of an Ancient Artificial-Intelligence Supercomputer-Matrix which mankind might've become subject-to because of Disobedience, Iniquity, and Rebellion Against God. The possibility exists in my mind that some of the Ancient 'Good Guys and Gals' have been thrown to the 'Wolves' in this Hypothetical Ancient-Matrix which reigns-in both Good and Bad individuals. Who Knows?? Consider these two 'Groups of Four' Minimal-Lists:

    1. Proverbs, Psalms, Isaiah, Daniel. (Old-Testament Minimal-List)

    2. Luke, Acts, 1 Corinthians, 2 Corinthians. (New-Testament Minimal-List)

    What if the Bible is the 'Problem' rather than the 'Answer'?? What if I've been Casting Biblical Red-Herrings Before Completely-Ignorant Fools?? Have some of you been mockingly-shouting "We've Got Him Now!!"?? What if I have nothing to do with YOUR Fate?? What if YOU Decided YOUR OWN Fate Thousands of Years Ago?? I Have NO Idea. I'm going to try to take an extended-break, one more time, but in the meantime, consider reading Deuteronomy plus I Chronicles to Malachi (in the 'NIV Reader's Bible') straight-through, over and over (with an emphasis on Ethics, Law, and Commandments). Good-Luck, God-Bless You, and God-Bless the United States of the Solar System.

    United States AI Solar System (7) - Page 36 HAL-9000
    HAL: Just What Do You Think You're Doing, DAV?
    DAV: Vengeance Belongs to the Lord, But He Delegates.
    COR: Be Afraid. Be VERY Afraid.

    United States AI Solar System (7) - Page 36 215
    Carol wrote:To understand President Trump one needs to understand how he thinks and where he is coming from. This is a man who wants global peace and for other countries to embrace their sovereignty. He is not interested in the US policing the world unless they are being paid to protect another country, nor is he a Warhawk interested in creating wars. However, he does believe in ruling from strength and realizes that when other countries see how strong the US is becoming will not choose to engage in a war.

    These days the economic wars are being fought on-line, via hacking and social media. I'm more concerned about HRC giving free access of her server to China FOR YEARS who fully exploited the information and also put their own chips into all electronics being shipped to the US. China is the real threat.. and China also believes in a strong military as does Russia. Yet China and Russia work together.. with the US repositioning itself from a position of weakness to a position of strength.

    The whole world is on the cusp of a major financial reset. Trumps goal, along with other countries is to get rid of the Central Banks that has put the whole world into a never ending spiraling debt system to a financial system based on a country's physical assets, not fake fiat $$$.

    Other countries are moving away from trading using the petro$ as the primary monetary system. China also happens to be in deep debt yet has managed to get all types of manufacturing located in their country along with gold. So they too are going through a major financial internal change.

    Trump's plan is to eliminate the illegal Federal Reserve and put the US assets back into US hands. One needs to understand that he is a patriot who loves his country and it's people. And when he has thousands of people coming from hundreds of miles to attend one of his rallies, you know he's doing something right. Over 100,000 people in Texas are already lined up to see him.

    This is a president that understands the needs of the people / legal citizens and is working tirelessly, without pay, to see that those needs are met.

    Even though Russia, China and the US do a lot of military posturing, it's unlikely to lead to war because none of them want that for their people. What they want instead is trade and prosperity.



    https://www.youtube.com/watch?v=tjYSxc1_Ie4
    World Peace?, Deep State Losing Control Of Narrative - Episode 1695b

    Report date: 10.21.2018

    Former FBI says Rosenstein was not kidding when he wanted to record Trump. FBI admits using multiple spies in the Trump administration. Jude orders Mueller to prove that the companies were involved in election meddling. Khashogi a deep state operation to split the world and start a major event. Turkey ready to reveal all the evidence on Tuesday. Saudi's give Trump room to avoid take action against Saudi Arabia.  France and Germany are going to meet Russia to talk about peace in Syria. The deep state narrative is falling apart, world peace is starting to creep in and the deep state will do whatever it takes to stop it..
    orthodoxymoron wrote:Bob and Carol, what concerns me is the State of Technology throughout the World (and perhaps throughout the Solar System). What concerns me even more are the possibilities concerning Who and/or What Really Runs the World (and perhaps the Whole Solar System). What if the War Machines of All-Concerned are Not Controlled by the Individual-Players, but are rather Centrally-Controlled by Whoever and/or Whatever Really Runs the World (and perhaps the Whole Solar System)?? It sometimes seems to me that an Armageddon-Level War would've occurred a long-time ago if this were not the case, but that a Future Eschatological-Extermination might be the End of All of Us. 'RA' spoke of a plan to Detonate All Nukes Simultaneously (but didn't specify any details or involved parties, or even whether this was a hypothetical-scenario only). Another Individual of Interest (who might've been the same one) spoke of an Immanent-Extermination (but later spoke of 85% of Humanity Perishing). Yet another Individual of Interest (who might've been the same one) spoke to me in a Masonic-Cemetery of 85% of Humanity Perishing (randomly, and without regard to goodness or badness). Honest. I worry that One Weaponry Screw-Up by Accident and/or Design Could be the End of All of Us. I've speculated about a Hypothetical Supercomputer Artificial-Intelligence Management of Earth and Humanity (and perhaps the Whole Solar System) which might include Control of All WMD's. If this were even partially-true it might be what's keeping us alive presently, and what might End It All in futurity. I Truly Live a Life of Quiet-Desperation. The Horror. What Would Ted and Alice Say??
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    orthodoxymoron
    orthodoxymoron


    Posts : 13407
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    United States AI Solar System (7) - Page 36 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Mon Oct 22, 2018 7:10 pm

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    United States AI Solar System (7) - Page 36 Alden-Thompson

    I stopped regularly-attending church a very-long time ago, mostly because I questioned everything privately, and upset myself and others when I opened my mouth, and asked hard-questions in polite-company. Well, I recently attended an SDA church, and during Sabbath-School Class, I opened my rebellious-mouth, stating that Jesus should've fired Judas, and that not firing him was a bad-example for workplace-ethics. That's the sanitized-version of what happened. It reinforced my decision to not attend any church, and to just post contrarian-threads on a renegade-website. You might've noticed that I frankly don't give a damn whether anyone appreciates my posting or not. There's a certain honesty and integrity when a topic under review is pursued relentlessly, regardless of whether anyone gives a damn about my tripe, or not. Consider the linked 1975 Doctoral Dissertation of Dr. Alden Thompson (a doctoral-graduate of the University of Edinburgh, Scotland) titled 'Responsibility for Evil in the Theodicy of IV Ezra: A Study Illustrating the Significance of Form and Structure for the Meaning of the Book'. https://www.era.lib.ed.ac.uk/handle/1842/30831 I couldn't download the dissertation, so I ordered the one copy available on Amazon. I Got Mine. Good-Luck Getting Yours. Actually, I just successfully downloaded the dissertation!! So now I'll have the download and the hard-copy!! Here's an introduction to IV Ezra and II Baruch (which easily downloads). http://www.augsburgfortress.org/media/downloads/9780800699680Intro.pdf Here's a bit of information about Dr. Alden Thompson. https://www.wallawalla.edu/academics/areas-of-study/theology/faculty/alden-thompson/ and https://en.wikipedia.org/wiki/Alden_Thompson I've conversed with Dr. Thompson, several times in his office. I once told him "I Don't Think Jesus is God." Another time, we discussed the ministry of Dr. Robert H. Schuller. Another time, Dr. Thompson told me "If you tear something down, you'd better have something better to replace it."

    Alden Lloyd Thompson is a Seventh-day Adventist Christian theologian, author and seminar presenter. He is the professor of biblical studies at Walla Walla University in Washington, United States. He graduated from Walla Walla College (now Walla Walla University) in 1965 with a BA.[1] The same year he married Wanda Hoffman. Thompson graduated from Andrews University with an MA in 1966 and a BD in 1967. After serving as a pastor in southeastern California from 1967 to 1970, he became a faculty member of Walla Walla University in 1970. From 1972 to 1974 he attended the University of Edinburgh in Scotland. He was awarded with a doctorate in Old Testament and Judaic Studies in 1974, and his dissertation was published in 1977 by Scholars Press. In 1980 and 1981, he taught at Marienhoehe Seminary in Darmstadt, Germany. From 1986 to 1990 he served as the academic vice president of Walla Walla College, returning to full-time teaching in the School of Theology in 1990.

    Thompson has written much about the inspiration of the Bible and prophets. He published a 4-part series "Adventists and Inspiration" in the Adventist Review, in 1985.[2] Subsequently, church publisher Review and Herald invited him to submit a book manuscript for publication. This became the 1991 book Inspiration: Hard Questions, Honest Answers, which had a large impact in the Adventist church.[3] (Baptist scholar Clark Pinnock reviewed it very favourably.[4]) Two conservative responses to Thompson were published. Firstly was Issues in Revelation and Inspiration, published by the Adventist Theological Society the following year.[5] Secondly was Samuel Koranteng-Pipim, Receiving the Word (1996)[6] which was reviewed by Thompson in turn.[7] Thompson is open to a small use of the historical-critical method of Bible interpretation, although many Adventists reject this method, for example, the 1986 statement Methods of Bible Study, "urge[s] Adventist Bible students to avoid relying on the use of the presuppositions and the resultant deductions associated with the historical-critical method." He is much concerned with church unity, and has described his 2009 book Beyond Common Ground: Why Liberals and Conservatives Need Each Other as "a kind of capstone to my teaching career."[8] He has discussed differing personality types and how they relate to God and the church.[9]

    He supports the process of change, and has argued for significant change in Ellen G. White's views of God (see: inspiration of Ellen White#Change over time. For instance, his best known series is "From Sinai to Golgotha", a five-part sequence published in 1981 in the Adventist Review. It discusses a change from a more fear-based picture of God in the Bible at Mt Sinai, to a more grace-based image of God at the cross. He also claims Ellen White moved from fear to joy.[10] See also his article, "The Scary Lady of Adventism Learns to Have Fun".[11] His book Escape from the Flames: How Ellen White Grew from Fear to Joy - and Helped Me to Do it Too (2005) has a similar theme. Thompson's speaking engagements and writings cover many topics, including the Bible, especially the Old Testament, Ellen White studies, inspiration (see biblical inspiration, revelation), and Adventist history.

    His books include:

    2009. Beyond Common Ground: Why Liberals and Conservatives Need Each Other, Pacific Press; publisher's page[12]
    2005. Escape from the Flames: How Ellen White Grew from Fear to Joy - and Helped Me to Do it Too (Pacific Press). ISBN 0-8163-2085-3
    1995. Samuel: From the Danger of Chaos to the Danger of Power. Boise, ID: Pacific Press (part of The Abundant Life Bible Amplifier series) ISBN 0-8163-1265-6
    1991. Inspiration: Hard Questions, Honest Answers,[13] (Review and Herald), now translated into German[14] and Dutch[15]
    1988. Who's Afraid of the Old Testament God? (Paternoster, 1988; Zondervan, 1989). ISBN 0-310-51921-7; one publisher's page (fifth edition)
    1977 Responsibility for Evil in the Theodicy of IV Ezra (Ph.D. thesis) Dissertation series, Society of Biblical Literature; no. 29)[16]
    Two chapters were withdrawn from Inspiration prior to publication, "Eschatology: The Angels Always Say the Time Is Short" (RTF format), and "The Adventist Church at Corinth" (RTF), which describes three dominant strands of Adventist theology. These were eventually published in Beyond Common Ground.

    References

    ^ Thompson, Alden. "Brief Biographical Sketch for Alden Thompson". Archived from the original on 2006-09-01. Retrieved 2007-02-16.

    ^ Alden Thompson in the Adventist Review. "Adventists and Inspiration", 5 September 1985, p5–7. "Improving the Testimonies through Revisions", 12 September 1985, p13–15. "Questions and Perplexities without End", 19 September 1985, p7–9. "Letting the Bible Speak for Itself", 26 September 1985, p12–15. Full series available (RTF) from Thompson's website. The series was reprinted in Adventtiairut (Finnish) in 1986

    ^ "A Peek Inside"

    ^ Pinnock, Clark (January 1994). "Alden Thompson's Inspiration: Why Is It A Cause Célèbre?" (PDF). Spectrum. Association of Adventist Forums. 23 (4): 51–52. ISSN 0890-0264. Archived from the original (PDF) on 2010-06-26. Retrieved 2006-11-21.

    ^ Frank Holbrook; Leo Van Dolson, eds. (1992). Issues in Revelation and Inspiration. Berrien Springs, MI: Adventist Theological Society Publications. OCLC 25701461. Possibly see also Timm, Alberto (1999). "A History of Seventh-day Adventist Views on Biblical and Prophetic Inspiration (1844-2000)" (PDF). Journal of the Adventist Theological Society. Adventist Theological Society. 10 (1–2): 486–542. ISSN 1550-7378. Retrieved 2006-10-23.

    ^ Koranteng-Pipim, Receiving the Word. Berrien Springs, Michigan: Berean Books, 1996

    ^ "En Route to a `Plain Reading' of Scripture Archived 2010-06-26 at the Wayback Machine.". Spectrum 26:4 (January 1998), p50–52

    ^ "A Peek Inside" interview

    ^ "Adventist Personality Types" (RTF). Insight, 10 August 1985, p6–11. Also Beyond Common Ground, "The Adventist Church at Corinth", etc.

    ^ Also republished on SDANet AtIssue.

    "From Sinai to Golgotha" http://www.sdanet.org/atissue/white/alden/alden01.htm (part 1)
    "One law, two mountains" http://www.sdanet.org/atissue/white/alden/alden02.htm (part 2)
    "The story of a pilgrimage" http://www.sdanet.org/atissue/white/alden/alden03.htm (part 3)
    "Ellen White's pilgrimage to Golgotha" http://www.sdanet.org/atissue/white/alden/alden04.htm (part 4)
    "The theology of Ellen White: The great controversy story" http://www.sdanet.org/atissue/white/alden/alden05.htm (part 5)
    "Even the Investigative Judgment can be Good News" http://www.sdanet.org/atissue/white/alden/alden06.htm (part 6)


    https://www.era.lib.ed.ac.uk/handle/1842/30831

    RESPONSIBILITY FOR EVIL IN THE THEODICY OF IV EZRA:
    A Study Illustrating the Significance of
    Form and Structure for the Meaning of the Book

    by

    ALDEN LLOYD THOMPSON

    A THESIS SUBMITTED TO THE FACULTY OF DIVINITY
    IN PARTIAL FULFILLMENT OF THE REQUIREMENTS
    FOR THE DEGREE OF DOCTOR OF PHILOSOPHY
    University of Edinburgh
    1974

    The primary purpose of this study is to analyze IV Ezra as theodicy and in particular to establish where the author would place the ultimate responsibility for evil. Judging from the traditions which the author of IV Ezra apparently had available to him, there were four different levels at which he could establish responsibility for evil: first, he could affirm that each man is responsible for his own sin; second, he could place the blame on Adam or Eve; third, he could shift responsibility onto a supernatural evil being, Satan; or fourth, he could implicate God himself by means of the evil yetzer tradition. The development and use of these traditions in the OT and intertestamental Jewish sources has been noted in chapter I where it is shown that all four traditions may be woven together in the same literary work. Yet even when responsibility for evil is shifted onto Adam, Satan or God, the individual is consistently held to be responsible for determining his own destiny, the difference between the sources being only the degree of emphasis with which individual responsibility is maintained.

    The theodicy-related matters of IV Ezra are taken up most specifically in chapters V and VI, but chapters II-IV focus on an aspect of IV Ezra which is an essential first step for the understanding of the content of the book, namely, the author's use of form and structure in developing his argument. The significant elements are the seven-episode structure and the dialogue format. By means of the dialogue between the distraught, complaining seer and the dogmatic, confident angel, the author has developed his theodicy-problem in episodes I-I.il; episode IV is transitional, establishing a tone of guarded optimism which is maintained in episodes V-VII. After the transition is accomplished in episode IV, the dialogue tension ceases as Ezra more-or-less adopts the angel's point of view. The crucial question for the interpretation of the book is: where do the author's true convictions appear—on Ezra's side of the dialogue or on Uriel's? This question in particular, and more generally, the interpretation of the seven-episode structure and the dialogue format have been the primary focus of attention in the survey of the history of research in chapter II.

    Chapter III concentrates on the dialogue format, comparing and contrasting the dialogue elements in IV Ezra with those of its sister apocalypse, II Baruch. This establishes the points of reference for the detailed tracing of the author's argument in chapter IV. Ezra's interests are seen to progress from a predominant concern with Israel the nation, i.e., the. one in the hands of the many (3:1-7:16) to a primary interest in perishing mankind, i.e., the many who will be lost compared with the few who will be saved (7:17-9:25), with a final return to a concern for Israel. The author artfully accomplishes this return from an interest in the many to renewed interest in the one by means of four successive stages: first, he turns from his complaints and from fasting to feasting on flowers; second, he classes himself with sinners for the last time; third, he turns from his interest in the many to a renewed concern for the one, and fourth, he ceases his sorrow—thereafter, if not altogether buoyant in his hopes for the future, at least he is properly fearful in the presence of the divine. All of these transitional aspects are woven into the narrative of episode IV.

    After the detailed treatment of the elements of form and structure in chapters II-IV, chapters V and VI return to the specific treatment of theodicy in IV Ezra. Chapter V seeks to define the author's theodicy-problem. The author is seen to be struggling with two issues. On the one hand are the narrower sectarian issues connected with the present physical distress of Israel the nation, and on the other hand, there are the universalistic concerns linked with the problem of moral evil and the impending judgment man must face. Though Ezra's initial concern is for Israel, this would appear to be primarily the catalyst for the author's real concern, namely, the problem of moral evil and man's inability to live a righteous life. Not only is this suggested by Ezra's unanswered challenge in 9:14-16, but also by the way his concern about moral evil has managed to permeate even those contexts where the primary interest is Israel.

    Finally, the author's attempt at a theodicy is analyzed in chapter VI. On both sides of the dialogue, the author has simultaneously placed the responsibility for evil on the individual, on Adam, and on God, thus making use of three of the four traditions available to him (surveyed in chapter I). He makes no use of a Satanic figure and by pushing the responsibility for evil back to God himself by means of the evil yetzer tradition, he shows his inclination for a solution to the problem of evil that is compatible with monotheism. Yet the author has failed to develop a coherent theodicy on the rational level, neglecting even to make use of those elements of the evil yetzer tradition which would seem to be best suited for constructing a theodicy. But in spite of the lack of a rational solution to his theodicy problem, the author indicates by the way that he has organized his book that he was able to attain an experiential solution. He thereby demonstrates his links with the theodicy traditions of the OT and the ANE where the realm of experience provided the answers that reason could not.

    In addition to illustrating the importance of form and structure for the analysi of the elements of theodicy in IV Ezra, the present study has adduced a certain amount of evidence in favor of recognizing the Ezra speeches as an integral part of the author's own viewpoint, rather than as an heretical position against which he is polemicizing as argued by Brandenburger and Harnisch. Not only is this suggested by the author's choice of pseudonym and the heart-rending pathos of the Ezra speeches but it is confirmed by the way in which the author has manipulated the various formal elements to preserve the "reputation" of his seer while at the same time giving credibility to his complaints. Accordingly, it is possible to typify the author as a truly sensitive person who was attempting a corrective to Jewish theology from within, rather than as a vigorous polemicist who was repulsing an attack on the fundamental principles of his faith. Thus the study of the form and structure of IV Ezra can be seen not only as essential for the proper understanding of the content of the book, but also for the proper appreciation of the author himself and his relationship to his Jewish faith.

    Although the writing of this thesis has entailed a disproportionate concern with the problem of evil, the splendid assistance which I have received from many quarters during the course of my study amply attests to the fact that there is more than just a vestige of good left in the world. From the standpoint of the research itself, I am most grateful to the Faculty of Divinity of the University of Edinburgh for the facilities they have provided and for their guidance in connection with the many facets of a research program. In particular, Dr. Peter Haynian of the Old Testament Department has given unstintingly of his time and has made numerous fruitful suggestions which have contributed in no small measure to the development of this study. David Mealand of the New Testament Department has also given generously of his time even though the exigencies of time and space made it necessary to virtually eliminate the New Testament aspects from direct consideration in the thesis itself. The staff of the New College Library have also been most helpful in locating necessary research materials. In this respect, a special word of appreciation is due to Mr. Iain Hope for his assistance in obtaining books and articles from other libraries.

    More indirectly, but no less significantly, my wife Wanda, and our two girls, Karin and Krista, have contributed substantially to the cause of scholarly research. Not only have they cheerfully accepted the considerable limitations to normal family life that have been necessary in order to see this project to completion, but they have also helped to provide a pleasant environment that has proved to be a most effective antidote for the pessimism engendered by the author of IV Ezra. A special word of gratitude belongs to the Board of Trustees and the Administration of Walla Walla College for providing financial support and a leave of absence for the duration of my studies at the University of Edinburgh. And when it became evident that an additional term would be necessary if the job were to be done properly, my long-suffering colleagues in the School of Theology were willing to accept additional teaching responsibilities so that we could remain in Scotland until my work was completed. We are deeply grateful for their sacrifice on our behalf. In addition to the many contributions that others have made to the content of the thesis, I have received much invaluable help in connection with its mechanical aspects. Mrs. Audrey Ogilvie-Eerald has contributed substantially to the preparation of the final typescript, and several have assisted in ferreting out mechanical irregularities at various stages of preparation. But regardless of the much appreciated assistance along the way, I assume full responsibility for whatever errors there may be in the finished product.

    Edinburgh November, 1974

    TABLE OF CONTENTS
    ACKNOWLEDGMENTS iii
    KEY TO TRANSLATIONS AND ABBREVIATIONS v
    INTRODUCTION 1
    1. THE ORIGIN AND DISPERSION OF EVIL, AND THE ATTEMPTS TO FIX RESPONSIBILITY FOR IT: A SURVEY OF THE SOURCES OF JUDAISM TO CA. A. D. 100 3
    A. Physical Evil 4
    1. Universality of Physical Evil 4
    2. Relationship of Physical Evil to a "Fall" 7
    a. Death: a Result of Sin, or a Natural Expectation? 8
    b. Physical Evil in General 11
    i. Effects on Man 16
    ii. Effects on the Lower Creatures 17
    iii. Effects on Nature and the Cosmos 17
    B. Moral Evil 18
    1. Universality of Moral Evil: the Old Testament View 18
    a. Evil Is Widespread, but Not Inevitable 19
    b. Evil Is Universal, but Not Inherent 20
    c. Evil Is Congenital, but Not Linked to a Primal Sin 21
    2. Moral Evil: the Search for an Answer 22
    C. Attempts to Fix Responsibility for Evil 26
    1. Individual Responsibility 26
    a. Old Testament 26
    b. Palestinian Jewish Sources 32
    i. Ecclesiasticus 32
    ii. Tobit 33
    iii. I Enoch 33
    iv. Dead Sea Scrolls 34
    v. Testaments of the Twelve Patriarchs 35
    vi. The Books of Adam and Eve 35
    vii. (IV Ezra), (II Baruch), Rabbinic Sources 36
    c. Hellenistic Jewish Sources 37
    i. Wisdom of Solomon 37
    ii. Philo 37
    iii. II Enoch 38
    2. Responsibility Placed on Adam (or Eve) 40
    a. Old Testament: Genesis 3 40
    b. Early Palestinian Jewish Sources 41
    i. Ecclesiasticus 41
    ii. I Enoch 43
    iii. Jubilees 43
    iv. Dead Sea Scrolls 44
    v. Testaments of the Twelve Patriarchs 44
    c. Hellenistic Jewish Sources 45
    i. Wisdom of Solomon 45
    ii. Philo 46
    iii. II Enoch 47
    d. Late Palestinian Jewish Sources 48
    i. The Books of Adam and Eve 48
    ii. Pseudo-Philo, Testament of Abraham, Apocalypse of Abraham 49
    iii. (IV Ezra), (II Baruch) 50
    iv. Rabbinic Sources 50
    3. Responsibility Placed on a Supernatural Evil Personality (Satan) 52
    a. Old Testament 52
    i. The Demonic in the Old Testament 52
    ii. Satan in the Old Testament 54
    b. Palestinian Jewish Sources 55
    i. Ecclesiasticus 55
    ii. Jubilees 56
    iii. I Enoch 58
    iv. Dead Sea Scrolls 60
    v. Testaments of the Twelve Patriarchs 63
    vi. Martyrdom of Isaiah, Assumption of Moses, Apocalypse of Abraham, Testament of Abraham, Books of Adam and Eve 65
    c. Hellenistic Jewish Sources 66
    i. Wisdom of Solomon (and Philo) 66
    ii. Sibylline Oracles 67
    iii. II Enoch 67
    iv. Testament of Job 68
    d. The Absence of Satan in Later Palestinian Jewish Sources; IV Ezra, II Baruch, Pseudo-Philo 69
    4. Responsibility Placed on God; the Evil Yetzer 70 a. The Rabbinic Teaching 70
    b. Palestinian Jewish Sources 74
    i. Ecclesiasticus 74
    ii. Dead Sea Scrolls 79
    iii. Testaments of the Twelve Patriarchs 86
    iv. (IV Ezra), Apocalypse of Moses, Targum Pseudo-Jonathan 89
    c. Hellenistic Jewish Sources 91
    i. Fhilo 91
    ii. II Enoch 91
    D. Summary, and Introduction to the Problem in IV Ezra 92
    II. INTRODUCTORY MATTERS AND A SURVEY OF THE HISTORY OF RESEARCH 96
    A. Preliminary Aspects 96
    1. Name of the Apocalypse 96
    2. Manuscripts and Versions 97
    3. Original Language 100
    B. Historical Survey of IV Ezra Research 102
    1. Survey of the Significant Contributions to the Study of IV Ezra with Particular Attention to the Study of Form and Structure as Related to the Purpose of the Book 104
    a. Volkmar (1863) 104
    b. Rosenthal (1885) 105
    c. Kabisch (1889) 107
    d. Gunkel (1900) 109
    e. Schiefer (1901) 110
    f. Vaganay (1906) 110
    g. Box (1912) 112
    h. Haulers (1922) 114
    i. Violet II (1924) 116
    j. Mundle (1929) 117
    k. Montefiore (1929) 118
    I. Oesterley (1933) 119
    m. Volz (1934) 121
    n. Gry (1938) 122
    o. Klausner (1956) 123
    (Chapter II Outline (continued) )
    p. Harnisch (1969) 124
    q. Stone (1971) 127
    r. Breech (1973) 127
    s. Hayman (1974) 130
    t. Myers (1974) 131
    u. Summary: the Roots of the Present Study 133
    i. Seven-episode Structure 133
    ii. Dialogue Format 133
    iii. Purpose of the Book 134
    2. History of Research: Introductory Matters 134
    a. Unity, Authorship, Relationship with Rabbinic Schools 134
    b. Time and Place of Composition 136
    III. FORM AND STRUCTURE AS A KEY TO INTERPRETATION: A COMPARISON OF IV EZRA AND II BARUCH 138
    A. The Seven-episode Scheme in IV Ezra and II Baruch 139
    B. The Dialogue Format 144
    1. Character and Function of the Seer 145
    a. Element of Complaint in the Prayers for Enlightenment 145
    b. Personal Pessimism of the Seer 149
    c. Attitude towards the Wicked 160
    2. Character and Function of the Divine Respondent 163
    a. Unattractive Elements in the Speeches of the Divine Respondent 164
    b. Use of the Angel as Mediator 169
    c. Adequacy of the Divine Response 172
    IV. FROM LAMENT OVER ISRAEL, TO LAMENT OVER ALL MANKIND, TO CONSOLATION FOR ISRAEL: THE FORM AND STRUCTURE OF IV EZRA AS THE KEY TO THE AUTHOR'S ARGUMENT 181
    A. The Development and Use of the One/Many and the Many/Few Arguments in Episode I 184
    1. The Constituent Elements 184
    a. Elements Used to Support the One/Many Argument 184
    b. Ambiguous Elements: May Support Either Argument 185
    c. Elements Used to Support the Many/Few Argument 186
    2. The Author's Argument 187
    a. The Function of Chapter 3 in the Author's Plan 187
    b. Analysis of Specific Elements of the One/Many and the Many/Few Arguments 192
    c. Uriel as the Spokesman for the Many 196
    d. Function of 3:35-36 as the Transitional Element between Chapters 3 and 4 204
    i. Relationship of Chapter 3 to 4:4 205
    ii. Usage of "World" and "Earth" in 3:34-35 205
    iii. The Sense of Comparison in 3:36b 209
    iv. Singular or Plural for "nation" in 3:36? 214
    3. Summary: Use of the One/Many and the Many/Few Arguments in Episode I 215
    B. Tie Development and Use of the One/Many and the Many/Few Arguments in Episode II 217
    1. The Constituent Elements 218
    a. Summary of Passages in Episode II Which Recapitulate or Reapply Terminology and Arguments from Episode I 218
    b. Summary of Points of Transition between Concern for Israel (One/Many) and Concern for All Mankind (Many/Few) in Episode II 221
    (Chapter IV Outline-Page 2)
    2. The Author's Argument 221
    a. Analysis of the One/Many-and the Many/Few Elements in Episode II 221
    i. The One/Many Argument in Episode II 222
    ii. The Many/Few Argument in Episode II 224
    b. The Hint of Optimism from Ezra in Episode II 226
    c. Possible Polemic in 6:6 227
    3. Summary: The Development of the Argument in Episode II 229
    C. The Development and Use of the One/Many and the Many/Few Arguments in Episode III 230
    1. Outline of Episode III 231
    2. Traces of the One/Many Argument in Episode III 233
    a. Passages Which Imply an Interest in Israel (One/Many) and in Episode III 233
    b. Analysis of Passages in Episode III Which Imply an Interest in Israel (One/Many) 234
    c. Summary: the Use of the One/Many Elements in Episode III 241
    3. Development of the Many/Few Argument in Episode III 243
    a. 6:35-7:18 Introduction to the Many/Few Argument 244
    b. 7:19-44 Uriel's Defense of God 244
    c. 7:45-48 An Ezra Lament over the Many Who Perish 245
    d. 7:49-61 Uriel's Defense of the Destruction of the Many 246
    e. 7:62-74 Ezra/Uriel Dialogue over the Relative Merits of the Mind 247
    f. 7:75-131 Ezra/Uriel Dialogue about the Coming Day of Judgment 248
    g. 7:132-140 Ezra's Midrash on Ex. 34:6-7 250
    h. 8:1-45 Rebuffs by Uriel and Appeals by Ezra 251
    i. 8:46-9:25 Uriel-dominated Dialogue in Defense of the Destruction of the Wicked 255
    (Chapter IV Outline - Page 3)
    4. Particular Problems in Episode III Arising from the Question: Who Are the "Many" and the "Few"? 259
    a. The Views of Ezra and Uriel on the "Few" 260
    i. Is Salvation Personal or National 260
    ii. Is the Age to Come for Israel the Nation, or for a Remnant of Individuals from within Israel? 262
    b. The Differing Definitions of Ezra and Uriel for the "Ungodly" (Many) and the "Righteous" (Few) 263
    c. Acceptance of Ezra's Definition of the Many as Determinative for the Author 267
    5. The Seer Undeterred: The Significance of Uriel's Failure to Satisfy Ezra 269
    D. Episode IV: Transition from Concern for the Many to Consolation for the One 271
    1. Significant Aspects of Ezra's Introductory Prayer 272
    a. Election Theme 272
    b. Attitude towards the Perishing 272
    c. Attitude towards the Law 273
    2. The Transitional Elements in Episode IV 274
    3. Episode IV as Diagrammatic of the Author's Own Experience 276
    4. The Author's Use of "Zion, Mother of Us All" (10:7) 278
    a. Mother Earth and Related Imagery in IV Ezra 279
    b. The Problem of the Text in 10:7-9 281
    c. The Function of 10:7-9 as a Transitional Element 286
    5. Climax: Final Return from the Concern over the Many to the Consolation of the One 287
    6. Summary: the Transitional Aspects in Episode IV 291
    a. The Literary and Stylistic Features Used to Effect the Transition in Episode IV 291
    b. The Major Consequences of the Transitional Episode for the Author's Argument 294
    (Chapter IV Outline - Page 4)
    E. Development of the Author's Scheme in the Post-transitional Episodes (V-VII) 295
    1. Episode V 296
    2. Episode VI 297
    3. Episode VII 299
    4. Summary: the Development of the Post-transitional Elements in Episodes V-VII 301
    a. Post-transition Emphasis on the One 302
    b. Transition from Pessimism to Guarded Optimism 302
    c. Transition in Eschatology? The Eschatology of V-VII as Compared with the Eschatology of I-IV 303
    V. THE THEODICY-PROBLEM IN IV EZRA 305
    A. The Nature of Ezra's (i.e., the Author's) Problem 306
    1. God's Blessings: Past, Present, and Future 306
    2. The Author's Problems: Present Distress or Future Judgment? 309
    3. The Author's Predominant Concern: Israel or All Mankind? 319
    4. The Author's Problem: Physical Evil or Moral Evil? 323
    a. Evidence of Concern about Moral Evil in the Israeldominated Episodes (I, II, IV-VII) 325
    b. Evidence for Concern about Physical Evil in the Universalistic Episode III 329
    c. Conclusion: Dominant Concern for Moral Evil 332
    5. Is Evil Increasing? 332 a. Increase in Physical Evil 334
    b. Increase in Moral Evil 337
    i. The Interpretation of 3:12 in Its Larger Context of the Whole Chapter 337
    (Chapter V Outline - Page 2)
    ii. The Problem in 4:26-32 340
    (a) Comparison of the Good and Bad Seed 341
    (b) The Dominance of the End-time in 4:26-32 343
    iii. The Problem in 7:48, 64, 71: 14:16-18 , 344
    c. Summary: Is Evil Increasing on the Earth? 346
    B. Summary: the Definition of the Theodicy-problem in IV Ezra 348
    VI. THEODICY IN IV EZRA: RATIONAL, OR EXPERIENTIAL SOLUTION? 352
    A. Theodicy in IV Ezra: the Rational Solution 353
    1. Personal Responsibility for Sin (Evil) 353
    a. Freedom vs. Determinism 354
    b. Ezra's View of Man's Situation: All Have Sinned, but Not All Will Perish 356
    i. The Universality of Sin 356
    ii. Many, but Not All Will Perish 357
    (a) The Key Passages 359
    (1) 7:47-48 359
    (2) 7:132-140 361
    (3) 10:10: 365
    (b) Remnant (by Merit): the Verdict of the Versions 366
    (1) Analysis of the Key Passages in the Versions 369
    (2) Remnant (by Merit): Summary by Passage 372
    (3) Summary of the Tendency of Each Version 372
    c. The Basis for Man's Condemnation or Salvation 376
    i. The Basis for Man's Condemnation 376
    ii. The Basis for Man's Salvation 378
    (a) The Human Dimension of Salvation: Obedience vs • Faith and Belief 378
    (b) The Godward Dimension of Salvation: Mercy vs. Justice and Righteousness 387
    d. Individual Responsibility in IV Ezra: Summary and Comparison with II Baruch 392
    2. Responsibility for Evil Placed on Adam 395
    a. Adam's Sin and Physical Evil 396
    b. Adam's Sin and Moral Evil 397
    c. Summary and Comparison with II Baruch 402
    3. The Neglected Solution: the Responsibility Placed on Satan 405
    4. The Evil Yetzer Tradition: the Responsibility Placed on God 408
    a. The Evil Yetzer Terminology in IV Ezra 408
    i. The General Scope of the Tradition 408
    ii. Evil Heart: Equivalent for Evil Yetzer or the Result of the Evil Yetzer? 411
    b. The Elements of the Rabbinic Teaching in IV Ezra 415
    i. Basic Characteristics 416
    ii. Obtaining Victory over the Yetzer 417
    c. Evaluation of the Evil Yetzer Tradition in IV Ezra As an Element in Theodicy 419
    5. Summary: Theodicy in IV Ezra As a Rational Solution 420
    B. Theodicy in IV Ezra: the Experiential Solution 421
    CONCLUSION 425
    BIBLIOGRAPHY 429

    INTRODUCTION

    When God's care for his people falls short of expectations, a crisis of confidence ensue3, and all the more so when this shortfall is compounded into outright disaster. The author of IV Ezra confronted just such a disaster and his agony erupted into the searching dialogue which still stands as a significant attempt to bridge the evident gulf between God's promises and the actual facts of Jewish history. In the study that follows, an attempt has been made to delineate the author's struggles with the problem of evil. Preliminary to the study of IV Ezra itself, the various "solutions" to the problem of evil which had appeared in antecedent Jewish sources have been surveyed. This survey is contained in chapter I and the use of these "solutions" in IV Ezra is explored in chapter VI.^ But of primary importance for the proper understanding of the meaning of IV Ezra is the form and structure of the book, and in particular, the seven-episode scheme and the dialogue format. The significance of these aspects is highlighted especially in chapters II-IV. Chapter II focuses on the history of research as it relates to the significance of the form and structure in IV Ezra, and it describes the current status of IV Ezra research in this respect. Chapter III seeks to demonstrate the significance of the dialogue format, and as a means to that end, compares and contrasts the dialogue elements in IV Ezra and II Baruch. Chapter IV further illustrates the significance of form and structure as it traces in detail the development of the author's argument. Of special interest in chapter IV is the transition from pessimism to guarded optimism which takes place in episode IV. Chapter V builds on the discussion in the preceding chapters of the form and structure of IV Ezra in an attempt to define more precisely the author's theodicy problem. Finally, in chapter VI, the extent and content of the author's theodicy is discussed and evaluated in terms of the various solutions which were available to him, i.e., those which are outlined in chapter I. It is hoped that this study will contribute not only to the understanding of IV Ezra as an attempted theodicy, but also to a greater appreciation of the significance of the form and structure of IV Ezra for the meaning of the book.

    CONCLUSION

    In the attempt to determine where the author of the Ezra Apocalypse would place the ultimate responsibility for evil, the present study has sought to demonstrate the importance of form and structure for the understanding of the book. This involves an analysis of the seven-episode scheme and the dialogue format. First, with regard to the seven-episode scheme, the author has carefully developed a 3 + 1 + 3 outline, using the first three episodes to develop the various aspects of his theodicy-problem, the fourth one as a means of transition from complaint to consolation, and the last three to re-establish confidence in the God that he had so severely questioned initially. Second, the author has relied on the dialogue format to develop the points of tension with which he is struggling. On the one hand, there is the complaining and pessimistic seer who openly questions God's justice while demonstrating a genuine sympathy with perishing sinners. On the other hand, there is the dogmatic and deterministic angel Uriel, who vigorously defends God's actions, but who cheerfully dismisses the many perishing sinners as not worthy of concern. It would appear that the author has used the angelic figure both as a spokesman for a point of view which he considers to be unrealistic and as a mediating figure to absorb some of the sharpness of Ezra's complaints against God*

    There are two major facets to the author's argument. His first concern would appear to be the present distress of Israel the nation (the one in the hands of the many), but on closer analysis, this should probably be considered primarily as the catalyst which activates the author's real concern, namely, the problem of moral evil and the impending doom facing all mankind (the many who will be lost compared with the few who will be saved). Although the author has appropriately indicated his concern for Israel at the beginning and at the end of each episode, the way in which his interest in moral evil permeates even those contexts dealing with the nation Israel suggests that this is his primary theodicy-problem. In addition, Ezra's complaint about the many who perish in 9:14-16 stands as an unanswered challenge and gives the impression that this is a question for which the author has no answer. Even though the final episodes are more optimistic in tone and speak of a just judge (14:32) and mercy after death (14:34), the vivid impression left by the author's complaints in episodes I-III casts a long shadow over the whole book.

    The final chapter of the present study has delineated the author's attempts to find a solution to his theodicy-problem. He was evidently not satisfied with any of the solutions then current in Judaism which sought to give a rational explanation for evil so that God could be seen to be justified. Although the author affirms, both through Ezra and Uriel, that man is responsible for determining his own destiny, Ezra is seen to hold that position with a distinct lack of enthusiasm, thereby suggesting that as far as the author was concerned, simply to assert individual responsibility was an inadequate explanation of the human dilemma. Thus he adopted the theory of the Adamic fall and made use of the evil yetzer tradition, though he evidently rejected all dualistic systems, refusing even to include the figure of Satan as a part of his theodicy. In the end, he was forced to conclude that it was God himself who was responsible for the existence of the evil heart in man. Yet the author does not take full advantage of those aspects of the evil yetzer tradition which are most suitable for the purpose of constructing a theodicy, for he does not introduce the concept of a good yetzer as a means of counteracting the evil yetzer, nor does he envisage the law as an effective antidote; and perhaps most significantly, he makes use only of the negative aspects of the evil yetzer tradition, apparently refusing to define the yetzer as a more-or-less neutral force which could be seen as having a potential either for good or for evil. Yet in spite of the fact that the author does not arrive at a coherent rational solution to his theodicy-problem, he nevertheless is finally able to claim that God is a righteous judge (14:32). Thus it would appear that the author of IV Ezra found an experiential solution in lieu of rational answers, and in so doing, demonstrates that he belongs within a well-attested OT and Near Eastern tradition.

    In addition to illustrating the importance of form and structure for the analysis of the elements of theodicy in IV Ezra, the present study has adduced a certain amount of evidence in favor of recognizing the Ezra speeches as an integral part of the author's own viewpoint, rather than as an heretical position against which he is polemicizing as argued by Brandenburger and Hamisch. Not only is this suggested by the author's choice of pseudonym and the heart-rending pathos of the Ezra speeches, but it is confirmed by the way in which the author has manipulated the various formal elements to preserve the "reputation" of his seer while at the same time giving credibility to his complaints. Accordingly, it is possible to typify the author as a truly sensitive person who was attempting a corrective to Jewish theology from within, rather than as a vigorous polemicist who was repulsing an attack on the fundamental principles of his faith. Thus the study of the form and structure of IV Ezra can be seen not only as essential for the proper understanding of the content of the book, but also for the proper appreciation of the author himself and his relationship to his Jewish faith.

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    "I Think He Likes You, Doctor!!"

    If there really is a God of the Whole-Universe, then why was Adam seemingly placed in charge of Earth (as a New-Human with ZERO Administrative-Experience)?? When the Dominion of Earth was usurped from Adam by Satan -- why did the God of the Universe allow this reprehensible state of affairs to stand?? When Jesus Christ Lived and Died on Earth 2,000 Years Ago, Did He Gain Dominion of Earth?? If so, has Jesus Christ ruled Earth for the past 2,000 years?? Why hasn't the God of the Universe been firmly in charge of Earth at all-times?? What if the God of the Universe has allowed This Present Mess to stand because the Whole-Operation (right from the beginning) is considered to be Rebellious and Illegal?? What if both the Rulers and the Ruled of Planet-Earth are being taught a VERY Severe Lesson?? What if the Standard-Story is a Cover-Story?? Consider Daniel 8:14 in conjunction with 1 Corinthians 15:24-28. Is the "Orion-Group" a "Renegade-Group"?? But what if (in some sense) This Present Madness is somehow necessary and justifiable (from the perspectives of All Major Factions)??

    Everyone has a Story, Rationalization, Excuse, etc. When I speak of a hypothetical Investigative and Executive Judgment -- I'm hinting at a Judgment Which Might Involve the Whole-Universe. This is Mind-Numbing Stuff. What if the God of the Universe -- and the Universal Royal-Family were somehow taken-hostage in antiquity?? What Would Omnipotent-Highness and Original-Hostage KRLLL Say?? http://krlll.com/ Do We REALLY Wish to Know?? http://www.bibliotecapleyades.net/vida_alien/alien_krllpapers.htm BTW -- when I first met the "Ancient Egyptian Deity" they said "Finally" or "At Last". Remember what the Valeyard said to Dr. Who when he was "pulled out of time"?? He said, "At last, Doctor!!" Sort of creepy, isn't it?? I could go on and on -- but I'm sick and tired of this exercise in futility. When will you all quit slithering around behind my back (like snakes in the grass) and tell me What the Hell is REALLY Going On??!! Try treating the book I'm posting as Historical Science-Fiction (using your imagination). It seems to require that sort of context to begin making sense (to skeptical-inquirers).

    What if one made a career out of analyzing each and every photograph and video allegedly made in space?? Is the Solar System what we think it is?? How much do we really know about the sun, the planets, the moons, the asteroids, and the space separating all of the above?? What do we really know about the origin and history of the Solar System?? Thinking one knows, and actually knowing, are two very-different things. Are the Internet and Info-War destroying secrecy and compartmentalization?? If so, is this a good-thing or a bad-thing?? What if Faction-A is being exposed and deposed by Faction-B?? But what if Faction-B will ultimately be worse than Faction-A?? What if Faction-C will clean-up the mess when Factions A and B have destroyed each-other?? How many levels of deception are there?? Is deception a necessary-evil in a reprehensible-context?? A conservative-branch of the SDA church teaches character-perfection relative to eschatological-salvation, which I find somewhat reasonable and attractive (with my own interpretation and application) but the characters in the Bible and the SDA Church never really seem to be perfect (or even close to getting it right). It seems as if Human-Idealism is constantly being attacked and destroyed by Brutal Gangs of Facts. WTF??

    I'd love to view the Cliff Notes version of what the Agencies know about All of the Above (and my pathetic-life), but they don't do things that way!! I think 'RA' could've revealed all of this to me, but most of my questions were answered with "You Know I Can't Tell You That." I asked 'RA' "What terrible thing did humanity do in antiquity which might explain their present predicament??" Again, 'RA' responded "You Know I Can't Tell You That." I honestly think that the Agencies have a complete record of my interaction with 'RA'. Audio, Video, and Transcript. What if 'RA' was an Ancient-Soul Incarnating a Supercomputer-Based Bio-Robot?? I spoke with 'RA' about the possibility that the Queen of Heaven has an IQ of at-least 500, but 'RA' was non-responsive. But what if the Queen of Heaven is a Supercomputer-Connected Artificial-Intelligence Borg-Queen?? I honestly mean zero-disrespect. I'm simply attempting to understand the Bible, History, Aliens, Gods, and Goddess in This Particular Solar-System (for at-least the past 15,000 years). We might NOT be able to handle the truth. I can't even handle the lies.









    Last edited by orthodoxymoron on Tue Oct 23, 2018 12:24 am; edited 3 times in total
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 36 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Mon Oct 22, 2018 10:16 pm

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    Someone I've known (not well) for years died this morning, and I'm stunned. They were too-young and too-exemplary to die, but that's not how this works. I'm not sure how the birth, life, death, and afterlife thing really works. I'm in way over my head in my online-quest. I feel more and more insignificant and stupid, the more I read (and listen-to) other people. Here's yet another Study-List. I continue to think there's a core of SDA stuff which provides an interesting Research-Platform:

    1. Patriarchs and Prophets (EGW).

    2. Prophets and Kings (EGW).

    3. The Desire of Ages (EGW).

    4. Christ's Object Lessons (EGW).

    5. The Acts of the Apostles (EGW).

    6. The SDA Bible Commentary -- Volumes 3, 4, 5, 6 (1 Chronicles to Ephesians).

    7. Daniel 8:14, the Day of Atonement, and the Investigative Judgment (Desmond Ford).

    8. The United States of the Solar System: A.D. 2133 (Books 1, 2, 3, 4).

    9. Sacred Classical Music.

    Consider all of the above in the context of British-Anglicanism and French-Catholicism. What if the Abbey Church of St. Ouen were devoted to the pursuit of all of the above??!! Does ANYONE have ANY Idea of what I'm getting-at?? I don't know what's REALLY Wrong with Me -- but I am utterly-screwed. I'm not sure if it's organic -- mental -- spiritual -- all of the above -- or none of the above. I am more miserable and hamstrung than you can possibly imagine. I'm probably operating at 20% of what I might be reasonably capable of, if I weren't so messed-up. I get the sinking-feeling that a lot of you consider my plight with glee -- and with the expectation that things will get MUCH worse for me. Hope Springs Eternal.

    All roads really do lead to Rome, and I continue to think that everything we discuss should be viewed from the Roman context. I continue to imagine myself as being a well-connected Renegade French Jesuit Organist. I continue to love the artistic aspects of Rome, but the history, theology, and politics are horrible, and I'm sure that most upper-level and well-informed Roman Catholics know this, but they have a Dragon by the Tail, and they are probably terrified of what might happen if they let go. As the general public finds out about all of this, things could get very, very nasty. I'm interested in this area of research, but it scares the hell out of me. I'm trying to be open and fair in all of this, and I'm trying to look at both the positive and negatives in all of this. All roads lead to Rome, but where did all of these roads originate?

    My present working assumption is that the solar system probably contains thousands of unconventional craft, including asteroid and moon spacecraft, which might be friendly or unfriendly toward the human race. I get the feeling that this solar system is like the wild, wild west -- and that we might be facing a showdown at the ok corral. I certainly do not desire peace at any price, nor do I desire to end-up as space-dust. What would Anna Hayes say? I'd still like to hang-out on Phobos for a while, regardless of whether it is populated by friend or foe. But I would have to have a solid guarantee that I wouldn't be harmed or kidnapped. I still like the idea of a Theocratically-Implemented, Responsibility-Based, United States of the Solar System -- with the governmental personnel mostly located within the University of Solar System Studies and Governance campuses throughout the solar system.

    I've spoken of using a deconsecrated cathedral as the headquarters of a New Solar System, so just for the fun of it, today I'm thinking of either the Crystal Cathedral or St. Mary's Cathedral (or both!!) as being the headquarters, with the University of California system serving as the core of the University of Solar System Studies and Governance system. Again, this is just for the conceptual heck of it. This is a test. This is only a test. And yes, I realize that I am insane, but it's more fun that way! The UC system has solid ties to the Lawrence Livermore National Laboratory, and to the Los Alamos National Laboratory. I don't wish to reinvent the wheel. I just wish to have 10,000 PhD's with clipboards and safety-goggles, watching it rotate... http://en.wikipedia.org/wiki/University_of_California

    United States AI Solar System (7) - Page 36 Crystal-cathedral-exterior
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    The original Project Avalon, combined with The Mists of Avalon, might be excellent places to begin your University of Solar System Studies and Governance academic career. I'm very serious. You won't end up with a Marketable Job Skill, and it might even drive you nuts, but perhaps this is a Missing Link in the Consciousness Evolution of Humanity. I'm overwhelmed by all of this. I'm becoming more confused and bewildered, each and every day. Things are not resolving, yet I press onward, even as I slide further and further downhill. I am a supporter of the progressive release of forbidden knowledge, yet I do not support cramming all of the new and upsetting information down the throats of the general public. If most people wish to watch football and chase skirts -- so be it. Those who wish to spend (waste?) their lives on the internet, digging into this and that, can do so, even though it probably won't make them as happy as watching football and chasing skirts. I'm really not into forcing people to do things -- other than being responsible in everything they do. I even like the idea of the Mafia becoming more ethical and responsible -- and becoming increasingly legitimate and less violent. Come on guys! Do it!

    I think there are responsible and irresponsible ways of doing just about anything. I like the U.S. Constitution and Bill of Rights -- but look at some of the Reprehensible Horrors connected with the United States of America over the past couple of hundred years. I like the Teachings of Jesus -- but look at some of the Reprehensible Horrors connected with the Professed Followers of Jesus Christ over the past couple of thousand years. My preference for a Responsibility-Based United States of the Solar System is not an attempt to strong-arm or force people to do anything. It is Intended to Provide a Safe Environment for the Human Race to Pursue Responsible Freedom in a Plurality of Methodologies. There might be such things as Responsible Socialism or Responsible Communism -- even though that would not be my preference. What would the English Model combined with the American Model look like? You know, the Monarchy, the Church of England, and the U.S. Constitution -- living together as one, big, happy family! Might this pave the way for a Modified Roman Model of Church and State? Do you understand what I am hinting at here, without spelling it out?

    What if a completely reformed City of London were the Actual Physical Headquarters of a New United Nations, a Visible and Open 'Secret Government', the United States of the Solar System, a Largely Ceremonial Church of the Solar System, a Non-Corrupt Solar Financial System, and the Nerve Center of a Solar Defense System (Including the Underground Bases, the Secret Space Program, and the Weapons of Mass Destruction)? What if the Vatican and the United States of America were deeply involved in all of this, but neither gave orders or took orders? I haven't thought this through, so don't crucify me just yet. What if St. Paul's Cathedral were the primary meeting place for all of the above -- with lots of pomp and circumstance? What if the other buildings in the City of London were devoted to the administrative and financial aspects of all of the above? What if the Area Beneath the City of London were devoted to the Solar System Defense Activities? What if 2,500 of the 10,000 Representatives of the United States of the Solar System lived in and around the City of London -- with the other 7,500 spread throughout the Solar System -- communicating with each other and the public via Secure and Encrypted InterPlaNet? What if Oxford and Cambridge were the primary campuses of the University of Solar System Studies and Governance? What if everyone had a Seat at the Table - with no one left out in the cold? Can you visualize what I'm saying? Where there is no vision, the people perish.

    I had a brain-storm today (which is a very dangerous thing), and I've tentatively decided to do a post by post review of the 'Archangelic Queens of Heaven and the United States of the Solar System' thread -- right here on this thread. I'll probably just provide a link to the original thread, at the beginning of each post on this thread. Then I'll probably just provide elaboration and extrapolation. I've been attempting to end the U.S.S.S. thread ("End the Thread!! End the Thread!! End the Thread!!") for years now -- and there have been no new posts on that thread for a couple of months (although I keep adding to the last dozen posts)!! This thread might be a 'Middle-Way' wherein I simply review territory already covered. I have no clue about alot of the stuff I've posted. My questions have mostly been non-rhetorical. No one has fed me secret information in parking-garages at 3:00AM (or any other time or place). I simply make this stuff up as I go (just like Indiana Jones)!! I have never disputed the nasty accusation of me being a completely ignorant fool. If you knew me in 'real-life' you'd know why. But I swear that I could seamlessly fit into the most sensitive and technical discussions imaginable. The hows and whys of this phenomenon allude me. I really am sort of a Latter-Day Beautiful-Mind. What Would John Nash Say??

    I just finished watching 'Fail-Safe', the fifth-season of 'Star Trek Voyager', 'Star Wars: The Phantom Menace', 'Star Trek: First Contact', and the 'Saviour of the Universe Edition' of 'Flash Gordon' (I liked it! I liked it alot!!). I might do some minimal editing of the original thread -- but not to cover-up embarrassing comments, images, or links. Expect me to just clean-up dead-links, grammatical-errors, etc. I might do some elaborating and extrapolating within the U.S.S.S. thread -- in a different font and/or color -- and then transfer the entire post to this thread. I'm not really sure just how to proceed, at this point. All I know is that I want to attempt to stay in shape by continuing to post -- but without introducing nasty surprises which might really tick-off all factions. I've sort of made an effort to be everyone's friend -- and everyone's enemy -- simultaneously. Imagine Lilly, Picard, Data, and the Borg-Queen assimilated into the Orthodoxymoron-Collective -- as your teacher(s) -- in the context of the Borg-infested Voyager orbiting Earth in the year 2063!! Class is Now in Session!! "Class. Class! Class!! Shudddup!!! Thank-you"

    magamud wrote:
    United States AI Solar System (7) - Page 36 Jones_c



    United States AI Solar System (7) - Page 36 Locutus_of_Borg_and_Borg_Queen

    What if Reality is Stranger and More Violent Than Fiction??

    What if the Solar-System is ruled by a Borg-Queen Interfacing with a Supercomputer-Network?? I'm actually being Very-Sirius!! I'm not sure where I'm going with this. Does agonizing over the Known-Madness and Possible Dark-Realities really do anyone any good?? Is Ignorance really Blissful-Virtue?? Should we simply Eat, Drink, Be-Merry, Look-Good, and Make as Much Money as Possible?? What if Preventing-Armageddon Now sets the stage for a Much-Worse Armageddon Later?? What if Agonizing Over the Madness is simply part of an Experiment Conducted by Our Hypothetical Alien-Masters?? What if we really are Galactic Lab-Rats caught in a Galactic Rat-Trap?? What if "Figuring Things Out" is the worst thing anyone can do?? What if we are NOT supposed to "Figure Things Out"?? What if being "Smarter Than the Average-Bear" is NOT a Good-Thing?? My Internet-Activities have seemingly brought No Joy or Benefit to Me or Anyone-Else. What's REALLY Going-On Here?? What if websites such as this one are really Alphabet-Agency Mind-Control Experiments?? What if people such as Alex Jones are Enslavers rather than Liberators?? What if Theology and Eschatology scare and beat the population into submission?? What if Resistance Really Is Futile?? I continue to caution those who research my threads to treat all of them as Science-Fiction. I don't spearhead-movements or sell-books. I Mentally-Masturbate in Public-Places for No-Charge!! Is this a Benefit or a Detriment to Society?? I have noticed that I've been treated as a Grave-Threat to the Way Things Are. The Secret-Agents are Not-So-Secret. It's all SO Obvious!!

    Do We Live in a "Roman Solar-System"?? When in Rome Should We Do As the Romans Do?? Should We Join Them If We Can't Beat Them?? Is Resistance Really Futile?? What if things will play-out in a pre-planned manner -- no matter what we do or don't do?? What if Society is Managed by Controlled Greed, Fear, and Anger?? What if our Favorite-Saviors are White-Knight Politicians and Theologians?? What if Well-Meaning Completely Ignorant Fools (such as myself) Play Into the Devil's-Hands for Nefarious-Purposes?? I've tried to make the Crazy-Stuff and Apocalyptic-Salvation into Science-Fictional Educational-Entertainment. Has this been an Exercise in Futility?? Have I Wasted My Life Away on the Internet?? What is the Meaning of This??!! I still delude myself into thinking that these U.S.S.S. Threads are a Goldmine for the Right-Researchers!! Even though a lot of my posting seems self-serving -- I continue to view my work as benevolently-selfless. I haven't received anything for doing this (so far)!! Writing a book continues to scare the hell out of me!! Writing a book would cross SO many lines -- and I mostly don't want to go there!! Should I secure an agent and sell my soul to "The Man"?? Sometimes I REALLY scare myself!! If you can remain calm in this situation -- you simply do NOT understand the situation!!

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    burgundia wrote:
    Carol wrote:
    burgundia wrote:
    Carol wrote:So do you think that the earth is in danger burgundia? No No

    I do not know Carol.

    I wonder but gave up worrying about any of this. After years and years of various individual reporting on this with nothing happening I suspect something is there somewhere given all of the visible evidence. Who knows if it will affect the planet or not. And if so in what capacity? It's all just speculation.
    NANUXII wrote:And it will be glorious when it does lol !

    look at whats around the world , the trends ... the big boys are making underground cities to live in ... why ?

    is it because they know something we dont ?

    my prediction is it was for civil unrest , so when they pull the pin or things get out of hand , they leave us to kill each other off while they rest in the safety of underground tunnels ... remember the movie Kingsmen ? similar sort of scenario.

    Would a DUMB survive a direct hit from another planet ? NOPE ! so thats not what they are for

    the continued fear agenda of Nibiru is just that , think about it , does knowing about nibiru give you an advantage ? if it does please tell me what it is ? im serious , id truly like to know. One thing i do know is a lot of top end government types have shares in and even own survival supply companies and fear is good for their business , just like cancer is good for the pharmacy business.

    there will be no world war , the world is already at war on so many levels , just not in the traditional sense of stuff like WW1 and WW2 ... if that took place , they know they would lose all control ... mind you culling numbers is on the agenda , but idi assume it needs to be monatised.

    the next most sirius event to worry about wont happen till 2031 ... give or take
    Carol wrote:I pretty much thought along the same lines N. The two on the top of the list for most are earth changes (storms and such) and civil unrest. If supplies are cut as a result of an EMP (solar or otherwise) things could get dicey as people will roam looking for supplies to feed themselves and their families. That's when it gets dangerous.
    burgundia wrote:
    Carol wrote:I think I'll go watch some disaster movies for entertainment now. 2012 comes to mind along with The Day After Tomorrow.
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    What if one limited their study of the Old-Testament to 1 Chronicles through Malachi?? What if one limited their study of the New-Testament to Acts through Revelation?? This would correspond to Volumes 3,4,6, and 7 of the SDA Bible Commentary. How much of the omitted-material is revealed by the included-material?? Is there a problem here?? But notice that these volumes of the SDA Bible Commentary are Whole-Bible approaches (making reference to the rest of the Bible as required by the passages under review). Once again, I am suggesting reading Volume 4 of the SDA Bible Commentary (Isaiah to Malachi) straight-through over and over. This does not necessarily yield the teachings of ANY church or theologian. Don't expect this study to make you happy. I tend to think the Truth is mostly NOT Pleasant. I Continue to Know That I Don't Know BUT Here is a VERY Tentative Timeline:

    December 21, 2012 to December 21, 2132 Investigative and Executive Judgment of This Solar System.

    A.D. 2133 to A.D. 2370 Cleansing and Refinement of This Solar System.

    A.D. 2370 to ???? Governance of This Solar System by Our Father Who Art in Heaven.

    Some or All of the Above MIGHT Involve a Royal-Model United States of the Solar System. Here's Some Support for Some of the Above:

    http://www.truegospel.com/rapturevd.html Showing the situations around the world, the bible teachers preach that Jesus Christ may come at any time to rapture the church, or to end the world. Jesus Christ said in Matt 24:4-12 in 6, when such things happen, the end will not come. So a/c to Jesus Christ the present situation is proof that the end will not come. Preachers take verses like I come quickly, and say that Jesus may come any time. But, this verse was written 2000 years ago. Jesus said that he comes quickly. Probably he had come already and preachers did not know about it. So they keep on preaching that Jesus Christ will come any day to rapture and to end the world. They should rather find scriptures to show the specific time and the event and then preach that Jesus will come in such & such time. If not, it is just a bluff. A/c to the Bible, the rapture will not happen for another 300 years. The end of the world will not come for another 2100 years. Let us study it from the Bible. But, let me cover a few things first.

    The second coming of Jesus Christ is a general term that points to 4 major and a few minor events. Let us look at the 4 major events now. 1. Jesus Christ has already come. 2. Jesus Christ will come to raise and rapture his people. 3. Jesus Christ will establish his Millennium reign. 4. He will destroy this world and create all new. Any one of these major or even minor events, is called the second coming of Jesus Christ. So, there are many second comings.

    Now, let us study the 4 main events one by one in detail. The first event is: Jesus Christ has already come. Acts 3:26 God having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. Matt 28:20 Jesus Christ tells his disciples to teach them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. So, God the Father sent Jesus Christ to the world and Jesus came and told his disciples that he is with them and he will be with his future disciples until the end of the world. At the same time he is on the right hand of the Father a/c to Acts 2:34. Since he is God, he can be in heaven and on earth at the same time.

    Most Christians do not like the true Jesus Christ, who will turn the people away from their sins because they love and enjoy their sins. The so called preachers also love their sins, as well as the prestige and the benefits they receive as ministers of God for encouraging people to stay in sin and assuring them that they are going to heaven. So, they have rejected the true Jesus Christ and accepted another Jesus Christ who has finished the salvation work at the cross and will not do any thing more. Further he does not want his people to do anything other than accepting him. But this is a counterfeit Jesus Christ created by theologians. But, in reality Satan is behind this counterfeit Jesus Christ. But, as Christians keep on rejecting the true Jesus Christ: he, with one last warning, in such an hour they think not, as a thief in the night, in his wrath, he swears to them one by one that they will never enter his rest and close the door of heaven behind them a/c to Heb 3:7-18, Matt 24:44-51, 1 Thes 5:2-6, Matt 25:1-13 & Luke 13:23-25. But, they will continue to live as Adam and many others lived even after they were eternally dead, a/c to Gen 2:17, Matt 8:22, Acts 10:42, 1Tim 5:6, 24, 2Tim 4:1, 1Pet 4:5, Rev 20:14 and few other scriptures. So, phrases like, in such an hour they think not, as a thief in the night, etc refer to how Jesus Christ comes suddenly and judges them to eternal death as they are committing sin.

    The second event is: Jesus Christ will come to raise and rapture his people. We know that Jesus Christ is turning people away from their sins and iniquities. Eph 5:27 says Jesus Christ might present to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So, Jesus Christ is converting them to be holy, spotless, without any blemish for himself. Eph 2:6 he hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That is, Jesus Christ, pulls them out of sin and seats their spirit in himself in heaven. As they die, they will sleep in him. Jesus Christ is doing this work for the last 2000 years. 1 Thes 4:14 them also which sleep in Jesus will God bring with him. 16 the dead in Christ shall rise first: 17 Then, we which are alive and remain shall be caught up with them in the clouds, to meet the Lord in the air: So, Jesus Christ will raise and rapture them who were in him. But, the tragedy is, most Christians are taught to say that they are in Jesus Christ, while they are in sin. But no sin can enter Jesus Christ in heavenly places. If we are in sin, we are not in Jesus Christ. It is deception to say we are in Jesus Christ while in sin.

    2 Thes 2:1 brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, (ie, rapture) 3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; It says that rapture will not come until two things happen. 1st is falling away. That is, the people of God will fall away with Satan. But, it already happened as the word of God was in writing and Satan entered the churches. 2nd, God will reveal Satan, from his disguise as Jesus Christ in churches. 4 he opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. Vs 7 the mystery of iniquity doth already work: See, Satan was already in the churches showing himself as God and receiving the worship as Paul was writing this letter. But, bible teachers say that a man antichrist will come to fill this place. No man can show himself as God, who is invisible, doing miracles, healings, etc, for the last 2000 years. It is Satan. 6 now ye know what withholdeth that he might be revealed in his time. Only God can withhold Satan from revealing himself. God will reveal Satan in God's time. Rev chapter 11 speaks about two witnesses. They are two latter rain ministries, work miracles, wonders and they prophesy. One of the ministries will work with churches exposing Satan. As Satan is exposed, Jesus Christ will rapture his people a/c to v 3. Then believers will expel Satan from churches and Satan will persecute believers. So, if tribulation has begun in the churches, then the rapture has just taken place.

    The third event is: Jesus Christ will establish Millennium reign. King of Babylon saw a statue in a dream, etc. Daniel interpreted the dream for the king. It is recorded in Dan 2nd chapter. Dan 2:33 says His legs of iron, his feet part of iron and part of clay. 41 thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, etc. The two legs are Iraq and Iran. They were strong and had iron fist rule. Few years ago, Iraq became democracy, no more iron rule, but iron with clay. One foot has become iron and clay. Iran also will become iron and clay like Iraq. At present, they are not strong enough to attack Israel. But a/c to the prophesy, Iraq and Iran will become strong enough to destroy Israel in the future.

    Matt 23:39 Jesus says to Jews, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord. The second latter rain ministry in Rev 11, will prophesy to Israel that Iraq and Iran, which is Babylon, will destroy her and Jesus Christ the Messiah alone will protect her if she will call upon him. Israel will ignore it, until Iraq and Iran invade Israel and bring the great tribulation upon her. At the point of destruction, Israel will call upon Jesus Christ. Zach 12:10 I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, etc. John 19:37 They shall look on him whom they pierced. As Israel calls upon Jesus Christ, he will come. Dan 2:34 a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. So, Jesus Christ, who is their Messiah, will come and break Babylon, which is Iraq and Iran, to pieces.

    Now, before we go further, let us look back at a previous prophesy and its fulfillment from history. Daniel 8:11 he (Roman Empire) magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. 12 An host was given him against the daily sacrifice by reason of transgression, etc. God has given Israel to Rome because of her transgression, then the destruction of Jerusalem, the temple, the sanctuary, the daily sacrifice, etc. This prophesy was fulfilled in 70 AD. 13 How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? 14 he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.

    The specific question in this verses is, how long Jerusalem will be trodden by others. Answer is 2300 days, a symbolic number. If we use the symbolic equivalent one day as one year, it will be 2300 years from the day of destruction. Jerusalem was destroyed in 70 AD. If we add 2300 years to it, it will be 2370 AD. Now the year is 2011. 2370-2011=359. So in another 359 years, Jesus Christ will cleanse the host and begin his Millennium reign in the land of promise that God promised to the Seed of Abraham, who is Jesus Christ. When will be the rapture? The great tribulation to churches and to Israel will happen at the same time and it will be for seven years even though it is divided in two. Rapture is just before tribulation and it is just before Millennium. So, 359 years to Millennium - 7 years of tribulation = 352 years from now to the rapture. But, we cannot know the exact dates of God's doings. So, if we give 52 years as margin, ie, 352-52 = 300 years. So, we may safely say that Jesus Christ will not come at least for another 300 years to rapture his holy church.

    The fourth and the last event is: the end of the world. Satan will be bound in the bottomless pit for 1000 years and he will be loosed a/c to Rev 20:1-3. With his influence, the 7 heads and 10 horns will begin to rule. Most Bible teachers say that the 7 heads rule is Pope and the Catholic church. No, it is not. The rule will not even start until Satan comes out of the bottomless pit. Almost 800 years into their reign, Jesus Christ will destroy this world and make all things new. 2 Peter 3:10 the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. That is, Jesus Christ will destroy this world in total surprise. When will it be? Millennium will be 359 years from now. Satan will be loosed after 1000 years. Then the 7 heads and 10 horns will rule about 800 years. So, 359+1000+800 = 2159. Again, no one can know the exact day. So giving a margin of 59 years, ie 2159-59= 2100, we may safely say that the present world will not come to an end for another 2100 years from now a/c to the scriptures.

    When Jesus Christ destroys this world, he will create New Earth, New Heaven, New Jerusalem and also the lake of fire. The lake of fire is to punish Satan and disobedient people. Now, Jesus Christ is here judging people every day. What we do, determines where we go. If you trust him and love him, obey him. Rev 21:1 I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; 2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, 2 Pete 3:13 we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14 Wherefore, beloved seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. Rev 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. Luke 13:24 Strive to enter in at the strait gate: The final word of Jesus Christ is: Rev 22:12 behold, I come quickly; and my reward is with me, to give every man according as his work shall be. He came already and he is here. He will visit you by surprise to judge you. Are you ready?


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    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Mon Oct 22, 2018 10:29 pm

    This post is several years old, and does not necessary represent my current thinking, but I'm leaving it mostly 'as-is' for the record, and for research purposes. Consider my threads as science-fiction which attempts to be real. Researcher Beware. Consider reading Luke through Jude (straight-through, over and over). Is this the New-Testament Real-Deal?? Luke as 'Dominant Synoptic-Gospel' and Revelation as 'Johnny Come-Lately Odd-Man Out'?? Sorry if my Irreverent Possibility-Thinking offends, but we need to Get-Real Real-Fast. Consider the concept of a 1928 Book of Common Prayer which, instead of merely having the Psalms printed in full -- contains Psalms, Isaiah, Daniel, Luke, Acts, and James -- in the King James Version of the Holy Bible. Then, consider combining this concept with Sacred Classical Music.

    What if Jupiter Jones = Jupiter Ascending = Jupiter Rose = Rose Line = Holy Grail?? What if Borg Queen = Swedish Queen = Ring of Power?? What Would King Ring Say?? What Would the House of Leo Say?? What Would Abraxasinas Say?? What Would Raven Say?? What Would Sherry Shriner Say?? What Would Azazel Say?? What Would the Major Prophets Say?? What Would Josephus Say?? What Would the Ancient Egyptian Deity Say?? Anti-Antichrist = In Place of the Antichrist?? What Would Rose Say?? http://en.wikipedia.org/wiki/Rose_(Doctor_Who) What Would Who Do??



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    The whole premise behind this thread is that there is another level of civilization which rules humanity, which is smarter than mankind, with more resources than mankind, and with a completely different system of religion and governance. This is not to imply that they are God with a Big-G -- but rather Gods and Goddesses who MIGHT be at war with BOTH God (with a Big-G) and with Humanity. They could be Gizeh-Intelligence (or whoever the Nazis, the Masons, the Vatican, the City of London, the Monarchy, the United Nations, the Elites, et al REALLY deal with in secret). I'm trying to be neutral toward this hypothetical phenomenon. Without knowing my level of Karmic-Debt, it might not be wise for me to cast too many stones. I'm seeing Humanity as seemingly being a Herd of Lemmings in Quickening Mode. However, if one stops to reflect upon the madness, they get run over by the stampeding sheeple. I am SO hamstrung and fatigued. I'd actually rather be dealing with THIS!! https://www.youtube.com/watch?v=_HHz-INVUhk OR THIS!! https://www.youtube.com/watch?v=tZEl8d-RE4M BTW -- I wonder how many of us would be here if it weren't for Bill and Kerry. I'm not a Bill and Kerry basher -- but I never felt that they were really friendly toward the humble rank and file posters. Cool!!!! I just saw a group of Fighter-Jets fly by!!!

    What do you think about this?? I am NOT endorsing these videos!! As you all know, I post a wide variety of perspectives, to attempt to make all of us think. Consider studying Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Isaiah, Jeremiah, Lamentations, Ezekiel, and Daniel -- as sort of a Testament within the Old Testament -- and as of a Road Less Travelled -- which MIGHT not have been messed-with as much as some other Biblical Books MIGHT have been. Just a thought. I'm NOT trying to spoon-feed you with answers. I am merely providing a somewhat strange study-guide, to possibly assist those who are already way down the rabbit-hole. I am NOT trying to spoil the faith of the Faithful. Can you even begin to imagine the response to my posting if I posted this stuff on a Christian Website??? OMG!!! This does NOT mean that I'm NOT a Christian -- or that I don't believe in God. I'm simply taking contrarian approaches, in order to consider all of the possibilities -- even those which seem absurd and ridiculous. This madness is NOT intended for the General Public. I do NOT talk about this stuff in public -- other than on this small and select website -- where I perceive that I am mostly ignored (and even hated).




    I am truly NOT dangerous in any conventional sense -- but I certainly don't know who I might really be on a soul-level. I MIGHT be more of a threat (to someone) than I think I might be. I might scare myself if I knew the truth about myself. I could pursue that FoIA thing (I never received a reply from my request submitted approximately one year ago), but perhaps it is better NOT to know. The PTB are NOT tripping over each other to tell me the truth -- and I think I might know why -- but I'm NOT going to talk about it!! I am frankly preparing myself for as many possibilities as possible. I just think this solar system (and everyone in it) is SO screwed. A promotion (as I keep joking about) would only multiply the problems and perplexities. I'm trying to imagine being part of an Ethical and Righteous Gizeh Intelligence. I really don't wish to be too specific regarding this fantasy -- which is a major reason why I am going silent at the end of this month. It's too nerve-wracking and potentially-dangerous to keep blurting-out this and that theory. I have hinted at a lot of things -- and given all of you tools to work with -- to build a new tomorrow, on plans we make today. Just keep researching and responding responsibly. Here is a roommate-candidate for that room with a supercomputer!! https://www.youtube.com/watch?v=EzjkBwZtxp4

    Take a look at this Phobos portion of Richard Hoagland's website. http://www.enterprisemission.com/Phobos2.html I will continue to be open, yet critical, regarding this sort of thing. I've done a lot of joking about Phobos and the Dracs, but this could be a very serious matter. I prefer to keep treating all of this solar system stuff (SSS) as science-fiction. When I don't really know the truth, I will continue to be somewhat irreverent and sarcastic. We need to keep asking the hard questions. At this point, I'm more interested in Phobos than I am in Nibiru, simply because Phobos has been close to us for so long, and we have had so many spacecraft doing flybys. Actually, the Secret Space Program probably has unconventional craft going to Phobos all the time! There has to be a helluva lot of classified information on Phobos! Hopefully, some of this info will start leaking and seeping out of the agencies who are 'protecting' us from the horrors of the universe, and there probably are legion horrors to look forward to. The Moon and Phobos are probably excellent 'spaceships' to focus upon. They could be 'practice' for Nibiru, and who knows what else is out there? I guess I'm trying to learn how to think clearly, while in a state of petrifying horror, if you know what I mean. I guess I'm practicing for I know not what. There really is no security or reward in this line of voluntary madness. It's really a labor of insanity, but somebody's gotta do it.

    I like what Richard wrote about Phobos, but he speaks as though whoever was within Phobos is no longer there, and that we will be free to plunder and scavenge as we please. I tend to think that Phobos is occupied with those who are related to us, at least on a soul-level, and that the advanced technology is ancient technology, which might be our own. I'm sensing that a lot of technology stealing has occurred, or the stealing of 'fire' from the gods. I further think that a lot of this technology is already in the underground bases, and some of it might be most of the 'modern' technology we use each and every day. Theology and Star Wars should not be minimized when discussing the Moon, Phobos, Iapetus, and Advanced Technology. I worry that we can't even handle the technology which we already possess. I also worry that the nukes and other weapons of mass-destruction might not be under the control of human beings. The military-industrial complex might not have been for the benefit of human beings. Perhaps just the opposite.

    What if none of the advanced spacecraft, underground bases, and weapons of mass-destruction were intended to benefit the human-race, in any way, shape, or form? What if we really are slaves who are so stupid that we think we are in control, when we are just prisoners on a prison-planet in rebellion??? What if we have built up the solar system real nice - for someone else? What if they don't like to share? Think about it. I have been working toward the establishment of a United States of the Solar System, but I don't know what the hell is really going on. How would I ever know when I was finally being told the true story? If, I have appeared to be somewhat rude and ungrateful, it's because I have a HUGE crisis of confidence. I am so disillusioned and despondant regarding the state of affairs in this solar system, that it will take a series of major miracles to cheer me up. 'Everything is Fine' is going to be a VERY hard sell. I'm expecting nothing but trouble for a very long time. Promising me a rose-garden won't get me to walk happily and stupidly down the primrose path. Trust me.

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    What would be the harm in studying world-government, the solar system, and watching science-fiction - in a non-paranoid and non-conspiratorial frame of mind? Also, what would be the harm in studying reptiles and mammals, without necessarily thinking about reptilian humanoids? This sort of relates to the idea of a University of Solar System Studies and Governance. I'd like to make this whole thing be an academic pursuit, rather than a sneaking around in the mountains with guns, ammo, constitutions, and bandanas - waiting for the Feds, the Chinese, the UN Troops, and the Aliens - if you know what I mean. I continue to like the idea of multidisciplinary studies, rather than getting into a rut on any one subject. I might do some posting, but I think I'm going to lay-off of the Namaste Constitutional Responsible Freedom United States of the Solar System thing for a while. I've ridden that dead-horse for long enough. I'm going to study the Moon, Phobos, the SS, the Jesuits, and Gizeh-Intelligence for a while. That oughtta keep me out of trouble!!!! That oughtta make them stop watching me for a while!!!!!! That oughtta get me off the Red-List!!!!! Here's more. A lot more.

    Interstellar War and Genetic Hybridization are sort of at the center of my speculations. I obviously want peace, but not at any price. I'm very concerned about deception by both the good and bad guys and gals. I'd sort of like to get to the truth with all deliberate speed, regardless of how brutal the gang of facts (gang of dracs?) are. I keep getting the impression that we all came here in other than human form (as the Orion Group?), and engaged in genetic hybridization, advanced technology development, and the inevitable rivalries and jealousies, leading to Star Wars in Heaven (or at least in the Solar System). I think that the whole Nazi-Phenomenon might be quite revealing regarding this subject. I think we might be in the middle of a continuing Star War. The SS, the Jesuits, and Gizeh-Intelligence are of interest to me. I smell smoke, but I'm not sure I really want to see the fire. It might be quite blinding. It feels as though we have a somewhat out of control situation, which I would like to see become safe and sane, for all concerned. Here is the truth about Aliens, Nibiru, 2012, Lucifer, and the USSS Namaste aka Phobos. https://www.youtube.com/watch?v=3u810PTA5Tc&NR=1 The secret government doesn't want you to know about this! After viewing this explosive video, they will stop at nothing to stop you! You know too much! What's that helicopter doing over my house? Why are they pounding on my front-door! Aaaaaaaaaagh!!!!!!!


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    THE GIZA DEATH STAR STRIKES AGAIN!!

    Imagine being in a room with 100 of the best and brightest individuals in the solar system - discussing solar system governance issues. What might that be like? Is this the way it should be? But how would one ensure that you really had the 100 best and brightest individuals? How would one keep this group from becoming cold, hard, cynical, and corrupt? So many things start out looking so very promising, and then they go to hell in a hurry. Would an Idealized Queen of Heaven really be the best final authority? Imagine dealing with an Uber Competent Queen of Heaven in a Temple Palace on the Moon. What might that be like? If they were really, really good - that would be an exhilarating experience, especially if they were really, really sexy!! But what if they made Bloody Mary look like Mother Teresa? How about Kali or Hathor on a bad day?? Think about it. The human race should be treated with dignity and respect, and be given appropriate levels of responsibility, but does there need to be a theocratic authority of last resort? If people are treated like children, they're going to act like children. But, on the other hand, if they are allowed to run wild, they might exterminate themselves rather quickly. Where is the happy medium or proper balance point in all of this governance madness?

    I really just want things to operate properly, and for wars, starvation, gross-injustice, etc. to be completely eliminated. The drama should be kept to an absolute minimum. There are probably hundreds of viable models of solar system governance, which would work just fine, but a Theocratically Implemented United States of the Solar System is the one I'm going to run with, until I find something better, and I am open to being shown something better. But it better be really good! This thread is not born of arrogance and superiority, but rather of insecurity and inferiority. I'm really just trying to make sense out of things, so as to try to help make things better for everyone. I like a mixture of the royal model, the servant model, formality, informality, democracy, and theocracy. Even if there has been historical and contemporary governmental malfeasance, a new team might not be much better. I really am trying to understand that which has been hidden from the goyim and commoners. I hate having to keep guessing about all of this, but when I really find out the truth, I might hate myself regarding my historical reincarnational role in the troubles which have plagued this solar system. Ignorance is bliss, right?

    I deal in possibilities and probabilities, and I also mostly connect dots to information which has been revealed by others. But I do this very passively, and only on this little forum. I think most of those who read what I write, know a lot more than I do, even though they rarely comment. I have no credentials, so my credibility is zero. Even if I'm mostly right, the impact is probably close to zero. It's not like I've been given the grand-tour by a group of Dracs and Tall, Long-Nosed Greys, and then told not to tell anyone. I really don't know, but I worry constantly, and I suspect deception and foul-play on a grand scale. And no, it's not worth it, but I do it anyway. It might be of some benefit to someone, somehow, somewhere, somewhen. This is sort of like 'Mr. Smith Goes to Phobos'. This is honestly an attempt to reconstruct a badly shattered faith, but it obviously is not working. They promised me a rose-garden. They lied. I'm not complaining about the primrose path. It's what's at the end of the path that troubles me. The light at the end of the tunnel might be an oncoming magneto-leviton train travelling at mach 2.

    They never promised me a rose-garden in Avalon or the Mists of Avalon, and I don't expect one here, or on Phobos, for that matter. But the truth of our predicament seems to have been carefully hidden by both the good guys and the bad guys. They all have their reasons. But it seems to me that the time has come for the truth to be tactfully revealed to everyone, regardless of whether satisfactory solutions can be achieved, or not. My continued speculation might prepare myself and others for whatever horrors await us, just around the corner. I'm trying to keep all of this in the realm of science-fiction, and mostly for a morbid sort of entertainment. If someone becomes upset by this, they can be consoled that I'm just a stupid crackpot conspiracy theorist, rather than a credentialed whistleblower. If the Mists of Avalon gets taken down, perhaps we can start the Fog of Phobos...


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    I GET HOW THIS THING WORKS. IF YOU'RE QUALIFIED - YOU'RE COMPROMISED. IF YOU'RE NOT COMPROMIZED - YOU'RE NOT QUALIFIED. RIGHT? RECRUIT 'EM - OR REMOVE 'EM. RIGHT? PRETTY GOOD WAY TO CONTROL THE SITUATION - ISN'T IT? THOSE WHO TALK, DON'T KNOW. THOSE WHO KNOW, DON'T TALK. RIGHT? GO COMPLETELY IGNORANT SCIENCE FICTION WRITERS! THE PIOUS ZOMBIES SHALL INHERIT THE EARTH! I NEED TO SHUT-UP!
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    Regardless of what has transpired throughout history, there is probably no simple and easy way to manage a solar system, past, present, or future, especially when very high technology is involved. I think a lot of people are experiencing future-shock and an information overload. There is a loss of innocence and security. We are hurtling through space on a spaceship filled with weapons of mass-destruction, and who knows what horrors lurk throughout the solar system? We have been lied to by the preachers, politicians, scientists, banksters, et al, and it seems that there is a corrupt and deceptive core to this world and solar system. But what is one to do, when to rule men it is necessary to deceive them? I'm just very worried about all of the problems which seem to have been deliberately perpetrated against humanity. I don't expect things to ever be perfect, but I think they could be a helluva lot better than they have been, or are presently. The principles and concepts presented in this thread could help achieve a better solar system, but I know there are many other ways to improve things. I need to let all of this settle in my soul.

    I am worried about the possibility of global unrest as we learn more and more upsetting facts and figures relevant to our predicament. I'm really trying to cool-it. Soul-craft needs to be central to societal evolution. I think I might be able to expose a lot of things if I really tried, but I really don't wish to try. I think I've stirred-up enough trouble already. But what really bothers me, is that justice does not seem to be forthcoming regarding all of the corruption and wrongdoing which has been clearly uncovered by thousands of people throughout the world. Covering things up seems to be the top priority of the custodians of the status-quo, rather than making things right. The bad guys and gals are still riding high, and I see no signs that anything is changing for the better. The average person seems to be under attack, rather than the real thieves and violent criminals, who often wear Armani, Prada, and Rolex. Many of the pillars of society appear to be rotten or crumbling, but not many notice because of all the smoke and mirrors.

    This world really is sick, and trying to change things for the better seems to make one mentally ill, and become a person of concern to the law-enforcement and intelligence-communities. Not giving a damn and being morally-ambiguous seems to work a helluva lot better. The irresponsible seem to be rewarded, and the responsible seem to be punished. Are we witnessing and experiencing the controlled-demolition of the human-race? Anyway, I need to heal, so I'll be in better shape when the excrement really hits the refrigeration system. Perhaps I need to find a good 'Armageddon Trainer'. I'm half-joking and half-serious. A big thank-you to those who frequent these alternative sites, regardless of your point of view, and regardless of whether you work for the secret-government or not. I feel really lost today. The info-War seems to have gotten to me. You know, once we get everything all figured-out, and put all of the bad guys and gals in prison, we will still face huge problems and disappointments. The struggle will be ongoing. I hope things will be better, but I don't expect things to ever be easy and painless. Once again, pain is the cost of doing business in the universe, regardless of who runs the solar system, and regardless of how they do it.

    There are good and bad people in every race, religion, country, business, and political system. What is the common factor uniting the good people? What is the common factor uniting the bad people? What turns good people into bad people? What turns bad people into good people? Do you see my point? There could be good and bad proponents of a Namaste Constitutional Responsible Freedom United States of the Solar System. I really wish to maximize the good people and minimize the bad people. But who is qualified to judge who is good and who is bad? What if the judge is bad? Or what if a good judge has bad judgment? I read 'The Communist Manifesto' in high-school, and it had a lot of good points, but look at the horrors of the Soviet Union! I lean strongly toward the U.S. Constitution, but look at the many absurdities and abuses in the history of the United States! Just establishing the ultimate religion, the ultimate government, or the ultimate union of church and state, really doesn't solve the problem. Are we really fighting an unseen and supernatural foe, or is there a problem at the soul-level? Do we all have negative baggage at the soul-level, which rears it's ugly head, to taunt, harass, and possess us? I don't know, but we seem to live in a somewhat creepy solar system, which a New Solar System might not remedy. It might go deeper than my band-aid fix. Think long and hard about what I just said in this post.

    Again, the ultimate goal, for me at least, is a perfected humanity living in a perfected solar system. But how do we achieve this? Do the ends justify the means? I think that the means determine the ends. Methodology is extremely important. The journey is as important as the destination. In many respects, the journey is the destination. When I spoke with Terence McKenna, he told me that 'if you dream it, you've already done it'. Once again, this thread is a study-guide rather than a manifesto. Use it while you can. I suspect that the internet might become severely restricted in the near future. All is not well in this solar system. All might not be well throughout the universe. I have conceptualized being a solar system administrator, just for the hell of it, and it has frankly scared the hell out of me. So many things could go so very wrong, as I suspect that they have, throughout the history of this solar system. Idealism doesn't necessarily equal effectiveness. Someone who is good today, can be bad tomorrow, and the reverse can be true. I have dealt with individuals who I had very mixed feelings about. They seemed to be a mixture of extreme good and extreme evil. I was, and am, extremely conflicted about this. I have faked being nutty on this thread, but I do feel a bit nutty, most of the time. I feel as if we are presently in the eye of the storm, and that something is a brewing. Hmmmmmmmmmm. What would tone3jaguar say? What would Dr. Who say? Which one? Do you think that Dr. Who might be a bit like Michael / ??????? / Horus / Mithras / Various Pharaohs / Jesus / ????? / ?????!!!???


    I like Ron Paul, but I don't dislike Bernanke. I dislike the IRS and the Federal Reserve, but if Bernanke told the truth about what's really going on, I think all hell would break loose. He seems to be keeping the lid on what could potentially be a very explosive situation. The existing system seems to be corrupt and hostile toward the public. I want to End the Fed, and institute a 5% National-Federal Point of Sale Tax on every sale, even stocks and produce. I suppose that foreign visitors and food-stamp recipients would not be exempted either. No exceptions. No exemptions. No forms. No kidding. Agents would enforce the point of sale collection of this tax, and the money would go directly to the government, without going through private hands. I realize this would create a problem for the black projects, secret government, secret space program, and underground bases, but the legitimate aspects of these programs could be legitimately and openly funded, without resorting to corrupt taxation, blood-money, and illegal-drug money. That's my story, and I'm sticking to it.

    Tangentially, I noticed that when I disconnected the internet line to my computer, that the computer fan continued to rev like a sports-car, even when not in active use. Either this phenomenon has nothing to do with being monitored, or there is some sort of wireless or satellite access to my computer. I know I'm paranoid, and I often wear a Ron Paul hat, but I do think that back-door access to computers and 24/7 monitoring of problem people is a reality. I think I'm problematic on the internet, but not in real-life. The devil used to make me do it, but now the internet makes me do it. What if all of our computers are possessed by evil-spirits? Amoeba-like whisps of white-light pass between me and the computer-screen, at least once a month, and that's just when I notice them. As I watch the screen, the screen is probably watching me. The devil used to tempt me, but now I tempt the devil, in sort of a Last Temptation of Satan. I need some sleep, or maybe I just need to get laid.

    On yet another tangent, to me, at least, there is a strange underlying attitude or atmosphere connected with the management and directorial aspects of Hollywood and Showbiz, which is quite different than the finished products on television or on the silver screen. I think these people know a lot, but they don't say a lot, which is understandable. I also think they get fed scripts and information by those who know a helluva lot. Again, this is understandable. But I would like to see showbiz take a much higher road than it has over the past few decades. Some sex and violence is necessary for a realistic story-line, but not the trash the public is bombarded with. The same goes for Las Vegas. A sexy show is one thing, but the escort, call-girl, and prostitution situation is sickening and out of control. It really cheapens that town. I visited there a couple of years ago, and I really don't wish to go back, until they clean things up. I don't oppose the basic concept, but the reality stinks, in my view. In a way, it would be sort of cool to live in Vegas, and work at Area 51, but only if the whole thing were cleaned-up.

    I don't wish to reinvent the solar system. I just want it cleaned-up and streamlined. I don't want it to be a toilet and a slaughterhouse. The courruption, misery, and degradation in this solar system is indescribable and unimaginable. Consider the butchery and environmental destruction over the past 150 years. This deplorable state of affairs must and will be corrected. Nuff said. What would Bugsy say? Who shot Bugsy Siegel? Notice Virginia Hill's (Bugsy's mistress) brooch. What was Virginia's occupation? What are Hollywood and Vegas sometimes called? Virginia wasn't exactly a virgin, or was she? What would TREEE say? I need to stop, and watch my 3 DVD's called 'Hollywood vs the Mob', after I finish watching 'La Femme Nikita'. I don't go much for raw violence, but this movie is quite good, even though it's in French. I really just need to drop this whole thing. I'm really just trying to find peace, for myself and the solar system.

    BTW -- the Ancient Egyptian Deity told me that they "Built Las Vegas with Bugsy"!! Consider the similarities between Virginia Hill and Angela (in The Word)!! What if Virginia = Angela = Sherry = Dana = TREEE = Anubis = RA = AED?? Think About It!! What Would Groot Do??


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    What do you think about this? I lean toward Dana's perspective - but I have learned a lot from Sherry and TREEE. Perhaps Dana, TREEE, and Sherry are all ONE?! I so don't want to keep dealing with this madness - but I so don't want the madness to continue. It is interesting to compare these three interesting ladies with each other. It's sort of like a cat-fight, in a way - even though they don't usually refer to each other. Once again - I am not a follower of any of these three - but I do like to keep my eye of them...

    What if the three interesting ladies are all the same individual? I'm not saying they are, and I could say a lot more, but why would Dana have all of TREEE's passwords, and access to all of her accounts? I like listening to all three, and they know a helluva lot, but I don't trust them. Could this be sort of a test? There is another individual of interest, who I won't name, and I won't say anything further about them. I just think there are a lot of deceptive games being played, for who knows what reasons?! What would Lilith say? I'm both supportive and angry at just about everyone right now. I'm pretty much disgusted with everything. I'm really winding-down my posting activities. I'm going to be reviewing everything I have done, in sort of a private investigative judgment. I think I've been on the right track, but there are huge gaps in my theories and ideas. I also need to get my personal act together. I'm seeing lies everywhere. It seems that even the good-guys fight the bad-guys with white-lies. Perhaps telling the absolute truth is an impossibility. The truth is so overrated, right? Well, I think we should get to the truth of the matter, with all deliberate speed, in a highly tactful manner. I will not yell 'FIRE' in a crowded theater, even if the theater is on fire. I think I've said quite enough on the internet, and I think others are saying quite enough, but the dots are not being properly connected. Also, we seem to want to hurt each other, no matter what. This needs to change.

    Here is yet another interesting website I found while looking at one of TREEE's You Tube videos. http://hellenandchaos.blogspot.com/2010/04/suicidal-attitude-usa-government-is.html It doesn't seem that TREEE has posted anything since last summer. What's going on? If you watch TREEE, you will see someone who appears scatter-brained, but who seems to be able to rattle-off a huge amount of esoteric information. I have no idea whether it's true or not, but it would be difficult for anyone to speak this quickly and abstractly. Nuff said. You figure it out. Here is something from that site:

    USA Government stupidly rushing to build a forward moon base in cooperation with the lunar Dragonians in order to meet ...the alien "threat". Namely in order to try to stop the Andromedians Universal Hierarchy Judges that are about to free us from the criminal cancerous 13.500 years presence of the Lunar "Lord" who has instigated genocides that bloodbathed humanity and the White and Black Race in world wars, civil wars and riots and who is now trying to cause the terminal WWIII of the Dragonian "Armageddon" in order to completely annihilate everyone except the pure yellow Sinese saurianhumo Race.

    -These collusion gangs of Dragonian Spirits, through besotted earthly priesthoods, established all the contrary Religions (888 vs 666, etc), all the contrary Political ideologies (Capitalism, Communism, Nazism, Fascism, Socialism, Democracy, etc.), all the contrary Economical systems, and all the contrary Military pacts (NATO, Shanghai Pact, etc) of our Planet, with end purpose the division and the civil genocides of all races of our planet, and with end purpose the final Genocide of all the Human Races, Nations and States of our Planet, by the armies of the Dragonian pure yellow race Chinese and Koreans in the Chinese "Armageddon" of the Dragonian Judeo-Christian "Holy Scripture", because according to the G.H.REES research, planet Earth became a Theater of War, as a projection of the Space War between the coalition of the "Constellation of Andromeda" and the coalition of the "Hyper Solar System of Sirius", against the "Constellation of Draco".

    -There are attempts to connect G.H.REES with Groups of "New Age Spiritual Mediums" who communicate with the Dragonians like the "Ashtar Command of the non existent Galactic Federation of Light" posing as the returning Andromedian Dodecatheon of Zeus.

    NesaRA's Descended Demonic Imposter Disasters. (cartoon shapeshifting Draconian fakes) http://nesara.insights2.org/Founders.html

    Cancerous entrapped reincarnation dragonian - lunar policy (cause) and Universal Hierarchy arriving Judges (effect). Should Anna Hayes aka Ashayana Deane be a fourth interesting lady? I'm somewhat intrigued by these four interesting ladies, for a variety of reasons. And what about Orgone, for making UFO's crash, and killing aliens, as advocated by Sherry Shriner? I'm somewhat suspicious about the whole Orgone thing. What if Orgone is something the dark-side wants spread everywhere, or what if all the alien-haters are marked by using Orgone? What if Orgone attracts evil-spirits? I'm going to say it one more time, be very discerning, and listen to a wide variety of sources. I'm doing the best I can, but I think that at least half of what I speculate about is probably pure, unmitigated popycock. What about Colleen Thomas? She's foxy and easy to listen to, but what is the true source of her voluminous information. I listen, but I am very suspicious of so much of what I listen to on the internet. I think the bs and delusion is rampant, and that it will probably get worse. I continue to be very concerned about the small numbers and lack of active discussion of extremely important topics, on this site and other similar sites. I think this world might be really, really screwed. I don't trust the good-guys or the bad-guys at this point. What if all we are dealing with in this solar system is different factions of the Orion Group. What if all of us are part of the Orion Group, including the humans, hybrids, reptilians, and greys? I'm thinking Orion Group and Sirius A and B, as being 95% of what's going on in this solar system. I think there is SO MUCH DECEPTION AND MANIPULATION. Keep thinking about Occam's Razor, and don't stop thinking about tomorrow.

    I just want to apologize one more time for anything I have posted which has been offensive to anyone. I'm trying to be informal, honest, and sometimes funny. I'm trying to be a pure-soul, but I'm also trying to be a real-soul. I sometimes swear privately, but I never swear at anyone. I am a very, very frustrated person, at this point, and I am trying to think about a lot of things which are difficult to think about, and I am doing so in some very unconventional ways, which make me a lone-ranger with my @#$% hanging out. I really wish to be pure and refined, and live in a rarified spiritual atmosphere, but I am finding that there are very few kindred spirits, or so it often seems. And when one engages in this sort of thinking, there are various and sundry intellectual, spiritual, and emotional challenges, which could resemble a mild case of going nucking futs. Once again, I need to stop.

    I'm going to continue to spend most of my time looking at recent history and solar system governance, rather than focusing on predictions and prophecy. I grew-up in a church which focused on prophecy, and while I still respect the principles and concepts, I think predictions and prophecy can be a mental and spiritual trap. I'm simply going to try to make things better, and just take whatever comes my way, be it good or bad. There might very well be an apocalypse, but I'm not preparing for it, or trying to get a ticket for an underground base, or a ride on a ufo. I'm just going to stay where I am, and go down with the ship, if it does go down. The dark-side needs to cease and desist. Game Over.

    The history and philosophy of science might be a beneficial area of research. Again, I have a bad feeling about a lot of traditional theology and about a lot of new age teaching. I'm trying to pick and choose from a very wide variety of topics and sources. I still like the idea of a University of Solar System Studies and Governance. Hold that thought. What do the people at JPL really think? What do the people at the Vatican really think? What do the people at the Pentagon really think? What does the Secret Government really think? What does the World Council of Churches really think? What does Obama really think? What does the Queen really think? What does the Queen of Heaven and God of This World really think? We might be surprised. What does orthodoxymoron really think? You don't wanna know...

    I am trying so very hard to stop posting, and just research. Period. I'm also liking the idea of eliminating the cell-phone and endless hours on the internet, because of the monitoring. I realize that monitoring can still occur, but I still would like to minimize my exposure at this point. This latest crisis of confidence is one more reason for me to go dark, and become an ultra-secret society of one. I can give myself the secret orthodoxymoron handshake, as I watch the end of the world from the comfort of my shallow underground civilian base. I plan to swelter in my shelter. Or perhaps I should say 'Beam me up SaLuSa!'


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    What if at least one branch of the military were based upon 1. The Writings of Sun Tsu. 2. The U.S. Constitution. 3. The Teachings of Jesus? I don't have a problem with military discipline, but I have a HUGE problem with nearly all of the wars, throughout history. I love the air-shows, parades, exercises, etc., but I hate the damn body-bags and injuries. What if everyone got cycled through a military branch, such as the National Guard, where people learned trades, discipline, civil defense, search and rescue, how to properly use weapons, and how to follow instructions under pressure? Do you see my point? The purpose of this branch of the military might be to avoid war, and to make friends around the world. The other branches would be ready to kick @$$, if need be. Civilian gun owners would need to go through this training, and would be part of a well-regulated militia. Do you see what I'm saying? Once again, my posts are intended to make you think, and to then arrive at your own conclusions.

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    I'm thinking mostly in terms of This Solar System, Sirius A & B, and the Orion Group - and that we might all be a part of the Orion Group from Sirius - and that all of the humanoid forms in all of the above might be pretty much the same at the soul-level. I'm seeing mostly a continuing ancient Civil Star War in Heaven, with at least three factions led by Reptilian Queens. (We Three Queens of Orion are Trying to Rule the Heavens Afar.) There might be a lot more to it than this simple view, but why not completely explore the simple view, before making things more complex than they really are? I'm hoping there can be a satisfactory resolution to this madness, very soon, but I certainly don't know how bad things really are. I'm feeling nothing but negativity and dread. This thing doesn't seem to be even close to being over. I have repeatedly gotten my hopes up, but now I'm preparing for a very long and hard winter. Once again, hope springs eternal. Once again, I don't necessarily hate scales and tails, or suffer from Phobos-Phobia, but I don't know enough to make proper judgments and determinations. Consider reading and watching a lot of science-fiction to prepare for a wide variety of possible scenarios. I don't think we have a clue about what's really going to happen in the future, if we even have a future. I wouldn't count on anything. I think we all need to become a lot tougher, but in a kinder and gentler manner. We should be prepared for just about anything, and I mean anything. I still think it would be cool to live in a non-militaristic version of the Stargate SG-1 base, which might be sort of a think-tank, with perhaps a couple of dozen team-members. An old decommissioned missile silo might be used for such a purpose. I don't like all of the machine-gunning in SG-1 episodes, but I like the discussions they get into, and I like the team members.

    What about a Calculus-Based United States of the Solar System? What would Riemann say? Would this create a derivative scandal? What about the derivative of X, with no respect for Y? dx de heck with it! Seriously. What mathematical models might we use in a Cray, to test competing political and religious solar systems? Resource allocation spreadsheets might be interesting. What about modelling Asteroid Wars? How many Asteroid Drones are in this Solar System? What about deriving the Galactic Wave Equation? What would Schroedinger say? What would his cat say? I was a helluva lot smarter when I was a little child. I used to imagine flying through the solar system in a one-child UFO, that I designed and built myself. I imagined designing personal computers and frictionless magnetic bearings, and I looked at the solar system through my little telescope, with innocent wonder. But then I grew-up and got really mean, stubborn, and stupid. I'm trying to get nice and smart again, but now I'm going crazy, and this Disneyland of the Gods E-Ticket Ride is almost over. Now what do I do? What would John Keel say? What would the Mothman say? Is God going to hit the reset button, and reboot the universe? Perhaps it just needs a new operating system or a software upgrade. Has technology made us safer and happier? What would Palmer Joss say? What would Ellie say? What would Rachel say? What would Mr. Hadden say?

    If we had ten times as many WMD's as we have now, would we be ten times as safe? Put that in your Cray, and model it. Or perhaps it might be better to smoke the peace-pipe. Maybe if we all got a bong, we'd all get along. Perhaps the thurifer should replace the incense with some Maui-Wowie! Or maybe a little angel dust in the refrigeration system would bring us face to face with the Almighty, and without a Mediator! Would the excrement contact the blower? Perhaps we should eliminate 90% of the least beneficial technology and industrialization, and only implement the most beneficial new technology and industrialization. Why should we bury ourselves with the work we dig? Can you dig it? Solar System Governance is an Abstract. It's a Human Construct. What would Azrael say? How much truth is there in 'Legion' and 'Dogma'? What would Gabriel, Lucifer, and Michael say? WWJD? Should Jesus be called 'Jesus'? Who is responsible for creating Astro-Theology? Something fishy's going on. Do Draconian Reptilians have Fish-Heads? What would the Dogons say? What would Robert Temple say? What would the Nommos say? What would the Pope say? Siriusly!

    Why is the Woman in Scarlet called 'The Whore of Babylon'? Because she babbles on and on and on and on. What would TREEE say? Tehuti is important, and so are tatoos! Don't get stung by Serqet! She's a real mother! She might give you the kiss of death and the last supper. I don't know why I'm doing this, and you probably wish that I weren't doing this. Perhaps I should stop. Or maybe I should talk about sex. What would Raven say? Who invented sex? What would Michael say? What would Horus say? What would Mithras say? Was and is Jesus archangelic and pharaonic? Was Jesus black? Was Jesus Annunaki? Did Jesus get fired? Did he get blacklisted? What is the Nature of Christ, at the soul-level? Fully God and Fully Man? Or Truly God and Truly Man? Will Jesus return? Did he leave? How many Incarnations have there been? Incarnation or Reincarnation? Example or Substitute? Is the Substitutionary Atonement Ethical? Is cleansing the universe of sin and sinners really mass murder? Is Mass Murder Ever Ethical? What would Joseph Fletcher say? Is War a Sin? What would Karl Menninger say? Is the Latin Mass a Human Sacrifice? Who gave Adolph Hitler and Eugenio Pacelli their marching orders? What would Heinrich Himmler say? What would the Jesuit General say? What would the Bavarian Illuminati say? What would the Teutonic Zionists say? What would the Freemasons say? What would the Queen of Heaven and God of This World say? What would the Moving Finger Write? Babylon is Fallen - and can't get up? Are we fiddling, while Rome burns? I should stop, drop, and roll another joint.

    Actually, I've never smoked anything in my life. Not even a fish. I've never had a single drink of beer or wine (except for communion wine - Port Tawny), but still you judge me as unworthy. Perhaps I should've become an Unnecessary Surgeon or a Lying Leader in the Synagogue of Satan. That wouldn't make me righteous, but at least I'd be respectable and presentable. Appearances are Everything, aren't they? What would Joe Kennedy say? Now I really do need to stop, and finish re-watching 'Avatar'. What did James Cameron know, and when did he know it? What was Steven afraid of? Was Stephen stoned, drunk, or just stupid? What about you? What's your excuse? What would Bartleby say? What would Loki do? Hocus Pocus Dominocus - the Spirits are About to Speak! This might be a good time to cover your ears. Now I shall improvise a fugue. As the voices enter, one by one - the people leave, one by one. Open the doors of the church! Twelve O'Clock, and All's Well!!! At least that's what you think! What about the secretary who gave her boss a raise??!! That temptress from hell!! They're both gonna burn!! Fire!! Fire!! Your Pants Were on Fire!! Your Hearts Were Filled With Burning Desire!! Sex as Sin is Good for Business, When Salvation is For Sale. Indulgences by PayPal. Visa and MasterCard (formerly BankAmeriCard) Accepted!! What would Eric John Phelps say? Pretty fly for a white-guy!! What would Noodles say? The Offspring is the Spawn of Satan!! New Solar System Without End. Orthodoxymoron. Completely Ignorant Fool, or Wave of the Future?? I had you fooled, didn't I?!


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    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 36 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Mon Oct 22, 2018 10:33 pm

    Please compare Deuteronomy with Psalms, Proverbs, and Ecclesiastes. What parts of each of these books apply only to Jews (in antiquity and modernity)?? What parts of these books apply to both Jews and Gentiles (in antiquity and modernity)?? How do these books compare with Matthew, Romans, Galatians, and James?? Which rules apply to Jews in modernity?? Which rules apply to Gentiles in modernity?? Is the Old-Testament abominable?? Is the New-Testament apostasy?? What if Job through Isaiah -- and Romans through James -- applied to Jews and Gentiles -- Christians and Muslims?? But what if the God of This World decreed Religious and Philosophical Diversity and Confusion??

    What if the so-called "Great Controversy Between Christ and Satan in the Conflict of the Ages" has been inflicted upon Humanity by the God of This World (or possibly an even Higher-Power)?? If so, has Humanity DESERVED This Verdict?? Can there be a Happy-Ending for All-Concerned?? What sort of eschatology might emerge with the removal of the Book of Revelation?? How reliable is the "History" in the Bible?? Do theologians have to lie to make the Bible work?? Are most theologians Hermeneutic-Whores?? What is one to do?? Sorry, but I'm modeling Tough-Love. It's a nasty-task, but someone must do it -- or must they??

    http://www.whiteestate.org/books/pp/pp27.html Soon after the encampment at Sinai, Moses was called up into the mountain to meet with God. Alone he climbed the steep and rugged path, and drew near to the cloud that marked the place of Jehovah's presence. Israel was now to be taken into a close and peculiar relation to the Most High--to be incorporated as a church and a nation under the government of God. The message to Moses for the people was:

    "Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto Myself. Now therefore, if ye will obey My voice indeed, and keep My covenant, then ye shall be a peculiar treasure unto Me above all people: for all the earth is Mine: and ye shall be unto Me a kingdom of priests, and an holy nation."

    Moses returned to the camp, and having summoned the elders of Israel, he repeated to them the divine message. Their answer was, "All that the Lord hath spoken we will do." Thus they entered into a solemn covenant with God, pledging themselves to accept Him as their ruler, by which they became, in a special sense, the subjects of His authority.

    Again their leader ascended the mountain, and the Lord said unto him, "Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee forever." When they met with difficulties in the way, they were disposed to murmur against Moses and Aaron, and accuse them of leading the hosts of Israel from Egypt to destroy them. The Lord would honor Moses before them, that they might be led to confide in his instructions.

    God purposed to make the occasion of speaking His law a scene of awful grandeur, in keeping with its exalted character. The people were to be impressed that everything connected with the service of God must be regarded with the greatest reverence.

    The Lord said to Moses, "Go unto the people, and sanctify them today and tomorrow, and let them wash their clothes, and be ready against the third day: for the third day the Lord will come down in the sight of all the people upon Mount Sinai." During these intervening days all were to occupy the time in solemn preparation to appear before God. Their person and their clothing must be freed from impurity. And as Moses should point out their sins, they were to devote themselves to humiliation, fasting, and prayer, that their hearts might be cleansed from iniquity.

    The preparations were made, according to the command; and in obedience to a further injunction, Moses directed that a barrier be placed about the mount, that neither man nor beast might intrude upon the sacred precinct. If any ventured so much as to touch it, the penalty was instant death.

    On the morning of the third day, as the eyes of all the people were turned toward the mount, its summit was covered with a thick cloud, which grew more black and dense, sweeping downward until the entire mountain was wrapped in darkness and awful mystery. Then a sound as of a trumpet was heard, summoning the people to meet with God; and Moses led them forth to the base of the mountain. From the thick darkness flashed vivid lightnings, while peals of thunder echoed and re-echoed among the surrounding heights. "And Mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly." "The glory of the Lord was like devouring fire on the top of the mount" in the sight of the assembled multitude. And "the voice of the trumpet sounded long, and waxed louder and louder." So terrible were the tokens of Jehovah's presence that the hosts of Israel shook with fear, and fell upon their faces before the Lord. Even Moses exclaimed, "I exceedingly fear and quake." Hebrews 12:21.

    And now the thunders ceased; the trumpet was no longer heard; the earth was still. There was a period of solemn silence, and then the voice of God was heard. Speaking out of the thick darkness that enshrouded Him, as He stood upon the mount, surrounded by a retinue of angels, the Lord made known His law. Moses, describing the scene, says: "The Lord came from Sinai, and rose up from Seir unto them; He shined forth from Mount Paran, and He came with ten thousands of saints: from His right hand went a fiery law for them. Yea, He loved the people; all His saints are in Thy hand: and they sat down at Thy feet; every one shall receive of Thy words." Deuteronomy 33:2, 3.

    Jehovah revealed Himself, not alone in the awful majesty of the judge and lawgiver, but as the compassionate guardian of His people: "I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage." He whom they had already known as their Guide and Deliverer, who had brought them forth from Egypt, making a way for them through the sea, and overthrowing Pharaoh and his hosts, who had thus shown Himself to be above all the gods of Egypt--He it was who now spoke His law.

    The law was not spoken at this time exclusively for the benefit of the Hebrews. God honored them by making them the guardians and keepers of His law, but it was to be held as a sacred trust for the whole world. The precepts of the Decalogue are adapted to all mankind, and they were given for the instruction and government of all. Ten precepts, brief, comprehensive, and authoritative, cover the duty of man to God and to his fellow man; and all based upon the great fundamental principle of love. "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself." Luke 10:27. See also Deuteronomy 6:4, 5; Leviticus 19:18. In the Ten Commandments these principles are carried out in detail, and made applicable to the condition and circumstances of man.

    "Thou shalt have no other gods before Me."

    Jehovah, the eternal, self-existent, uncreated One, Himself the Source and Sustainer of all, is alone entitled to supreme reverence and worship. Man is forbidden to give to any other object the first place in his affections or his service. Whatever we cherish that tends to lessen our love for God or to interfere with the service due Him, of that do we make a god.

    "Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them."

    The second commandment forbids the worship of the true God by images or similitudes. Many heathen nations claimed that their images were mere figures or symbols by which the Deity was worshiped, but God has declared such worship to be sin. The attempt to represent the Eternal One by material objects would lower man's conception of God. The mind, turned away from the infinite perfection of Jehovah, would be attracted to the creature rather than to the Creator. And as his conceptions of God were lowered, so would man become degraded.

    "I the Lord thy God am a jealous God." The close and sacred relation of God to His people is represented under the figure of marriage. Idolatry being spiritual adultery, the displeasure of God against it is fitly called jealousy.

    "Visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me." It is inevitable that children should suffer from the consequences of parental wrongdoing, but they are not punished for the parents' guilt, except as they participate in their sins. It is usually the case, however, that children walk in the steps of their parents. By inheritance and example the sons become partakers of the father's sin. Wrong tendencies, perverted appetites, and debased morals, as well as physical disease and degeneracy, are transmitted as a legacy from father to son, to the third and fourth generation. This fearful truth should have a solemn power to restrain men from following a course of sin.

    "Showing mercy unto thousands of them that love Me, and keep My commandments." In prohibiting the worship of false gods, the second commandment by implication enjoins the worship of the true God. And to those who are faithful in His service, mercy is promised, not merely to the third and fourth generation as is the wrath threatened against those who hate Him, but to thousands of generations.

    "Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh His name in vain."

    This commandment not only prohibits false oaths and common swearing, but it forbids us to use the name of God in a light or careless manner, without regard to its awful significance. By the thoughtless mention of God in common conversation, by appeals to Him in trivial matters, and by the frequent and thoughtless repetition of His name, we dishonor Him. "Holy and reverend is His name." Psalm 111:9. All should meditate upon His majesty, His purity and holiness, that the heart may be impressed with a sense of His exalted character; and His holy name should be uttered with reverence and solemnity. "Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it."

    The Sabbath is not introduced as a new institution but as having been founded at creation. It is to be remembered and observed as the memorial of the Creator's work. Pointing to God as the Maker of the heavens and the earth, it distinguishes the true God from all false gods. All who keep the seventh day signify by this act that they are worshipers of Jehovah. Thus the Sabbath is the sign of man's allegiance to God as long as there are any upon the earth to serve Him. The fourth commandment is the only one of all the ten in which are found both the name and the title of the Lawgiver. It is the only one that shows by whose authority the law is given. Thus it contains the seal of God, affixed to His law as evidence of its authenticity and binding force.

    God has given me six days wherein to labor, and He requires that their own work be done in the six working days. Acts of necessity and mercy are permitted on the Sabbath, the sick and suffering are at all times to be cared for; but unnecessary labor is to be strictly avoided. "Turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, the holy of the Lord, honorable; and . . . honor Him, not doing thine own ways, nor finding thine own pleasure." Isaiah 58:13. Nor does the prohibition end here. "Nor speaking thine own words," says the prophet. Those who discuss business matters or lay plans on the Sabbath are regarded by God as though engaged in the actual transaction of business. To keep the Sabbath holy, we should not even allow our minds to dwell upon things of a worldly character. And the commandment includes all within our gates. The inmates of the house are to lay aside their worldly business during the sacred hours. All should unite to honor God by willing service upon His holy day. "Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee."

    Parents are entitled to a degree of love and respect which is due to no other person. God Himself, who has placed upon them a responsibility for the souls committed to their charge, has ordained that during the earlier years of life, parents shall stand in the place of God to their children. And he who rejects the rightful authority of his parents is rejecting the authority of God. The fifth commandment requires children not only to yield respect, submission, and obedience to their parents, but also to give them love and tenderness, to lighten their cares, to guard their reputation, and to succor and comfort them in old age. It also enjoins respect for ministers and rulers and for all others to whom God has delegated authority.

    This, says the apostle, "is the first commandment with promise." Ephesians 6:2. To Israel, expecting soon to enter Canaan, it was a pledge to the obedient, of long life in that good, land; but it has a wider meaning, including all the Israel of God, and promising eternal life upon the earth when it shall be freed from the curse of sin.

    "Thou shalt not kill."

    All acts of injustice that tend to shorten life; the spirit of hatred and revenge, or the indulgence of any passion that leads to injurious acts toward others, or causes us even to wish them harm (for "whosoever hateth his brother is a murderer"); a selfish neglect of caring for the needy or suffering; all self-indulgence or unnecessary deprivation or excessive labor that tends to injure health--all these are, to a greater or less degree, violations of the sixth commandment.

    "Thou shalt not commit adultery."

    This commandment forbids not only acts of impurity, but sensual thoughts and desires, or any practice that tends to excite them. Purity is demanded not only in the outward life but in the secret intents and emotions of the heart. Christ, who taught the far-reaching obligation of the law of God, declared the evil thought or look to be as truly sin as is the unlawful deed.

    "Thou shalt not steal."

    Both public and private sins are included in this prohibition. The eighth commandment condemns manstealing and slave dealing, and forbids wars of conquest. It condemns theft and robbery. It demands strict integrity in the minutest details of the affairs of life. It forbids overreaching in trade, and requires the payment of just debts or wages. It declares that every attempt to advantage oneself by the ignorance, weakness, or misfortune of another is registered as fraud in the books of heaven.

    "Thou shalt not bear false witness against thy neighbor."

    False speaking in any matter, every attempt or purpose to deceive our neighbor, is here included. An intention to deceive is what constitutes falsehood. By a glance of the eye, a motion of the hand, an expression of the countenance, a falsehood may be told as effectually as by words. All intentional overstatement, every hint or insinuation calculated to convey an erroneous or exaggerated impression, even the statement of facts in such a manner as to mislead, is falsehood. This precept forbids every effort to injure our neighbor's reputation by misrepresentation or evil surmising, by slander or tale bearing. Even the intentional suppression of truth, by which injury may result to others, is a violation of the ninth commandment.

    "Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is thy neighbor's."

    The tenth commandment strikes at the very root of all sins, prohibiting the selfish desire, from which springs the sinful act. He who in obedience to God's law refrains from indulging even a sinful desire for that which belongs to another will not be guilty of an act of wrong toward his fellow creatures.

    Such were the sacred precepts of the Decalogue, spoken amid thunder and flame, and with a wonderful display of the power and majesty of the great Lawgiver. God accompanied the proclamation of His law with exhibitions of His power and glory, that His people might never forget the scene, and that they might be impressed with profound veneration for the Author of the law, the Creator of heaven and earth. He would also show to all men the sacredness, the importance, and the permanence of His law.

    The people of Israel were overwhelmed with terror. The awful power of God's utterances seemed more than their trembling hearts could bear. For as God's great rule of right was presented before them, they realized as never before the offensive character of sin, and their own guilt in the sight of a holy God. They shrank away from the mountain in fear and awe. The multitude cried out to Moses, "Speak thou with us, and we will hear: but let not God speak with us, lest we die." The leader answered, "Fear not: for God is come to prove you, and that His fear may be before your faces, that ye sin not." The people, however, remained at a distance, gazing in terror upon the scene, while Moses "drew near unto the thick darkness where God was."

    The minds of the people, blinded and debased by slavery and heathenism, were not prepared to appreciate fully the far-reaching principles of God's ten precepts. That the obligations of the Decalogue might be more fully understood and enforced, additional precepts were given, illustrating and applying the principles of the Ten Commandments. These laws were called judgments, both because they were framed in infinite wisdom and equity and because the magistrates were to give judgment according to them. Unlike the Ten Commandments, they were delivered privately to Moses, who was to communicate them to the people.

    The first of these laws related to servants. In ancient times criminals were sometimes sold into slavery by the judges; in some cases, debtors were sold by their creditors; and poverty even led persons to sell themselves or their children. But a Hebrew could not be sold as a slave for life. His term of service was limited to six years; on the seventh he was to be set at liberty. Manstealing, deliberate murder, and rebellion against parental authority were to be punished with death. The holding of slaves not of Israelitish birth was permitted, but their life and person were strictly guarded. The murderer of a slave was to be punished; an injury inflicted upon one by his master, though no more than the loss of a tooth, entitled him to his freedom.

    The Israelites had lately been servants themselves, and now that they were to have servants under them, they were to beware of indulging the spirit of cruelty and exaction from which they had suffered under their Egyptian taskmasters. The memory of their own bitter servitude should enable them to put themselves in the servant's place, leading them to be kind and compassionate, to deal with others as they would wish to be dealt with.

    The rights of widows and orphans were especially guarded, and a tender regard for their helpless condition was enjoined. "If thou afflict them in any wise," the Lord declared, "and they cry at all unto Me, I will surely hear their cry; and My wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless." Aliens who united themselves with Israel were to be protected from wrong or oppression. "Thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt."

    The taking of usury from the poor was forbidden. A poor man's raiment or blanket taken as a pledge, must be restored to him at nightfall. He who was guilty of theft was required to restore double. Respect for magistrates and rulers was enjoined, and judges were warned against perverting judgment, aiding a false cause, or receiving bribes. Calumny and slander were prohibited, and acts of kindness enjoined, even toward personal enemies.

    Again the people were reminded of the sacred obligation of the Sabbath. Yearly feasts were appointed, at which all the men of the nation were to assemble before the Lord, bringing to Him their offerings of gratitude and the first fruits of His bounties. The object of all these regulations was stated: they proceeded from no exercise of mere arbitrary sovereignty; all were given for the good of Israel. The Lord said, "Ye shall be holy men unto Me"--worthy to be acknowledged by a holy God.

    These laws were to be recorded by Moses, and carefully treasured as the foundation of the national law, and, with the ten precepts which they were given to illustrate, the condition of the fulfillment of God's promises to Israel.

    The message was now given them from Jehovah: "Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of Him, and obey His voice, provoke Him not; for He will not pardon your transgressions: for My name is in Him. But if thou shalt indeed obey His voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries." During all the wanderings of Israel, Christ, in the pillar of cloud and of fire, was their Leader. While there were types pointing to a Saviour to come, there was also a present Saviour, who gave commands to Moses for the people, and who was set forth before them as the only channel of blessing.

    Upon descending from the mountain, "Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice, and said, All the words which the Lord hath said will we do." This pledge, together with the words of the Lord which it bound them to obey, was written by Moses in a book.

    Then followed the ratification of the covenant. An altar was built at the foot of the mountain, and beside it twelve pillars were set up, "according to the twelve tribes of Israel," as a testimony to their acceptance of the covenant. Sacrifices were then presented by young men chosen for the service.

    Having sprinkled the altar with the blood of the offerings, Moses "took the book of the covenant, and read in the audience of the people." Thus the conditions of the covenant were solemnly repeated, and all were at liberty to choose whether or not they would comply with them. They had at the first promised to obey the voice of God; but they had since heard His law proclaimed; and its principles had been particularized, that they might know how much this covenant involved. Again the people answered with one accord, "All that the Lord hath said will we do, and be obedient." "When Moses had spoken every precept to all the people according to the law, he took the blood, . . . and sprinkled both the book and all the people, saying, This is the blood of the testament which God hath enjoined unto you." Hebrews 9:19, 20.

    Arrangements were now to be made for the full establishment of the chosen nation under Jehovah as their king. Moses had received the command, "Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off. And Moses alone shall come near the Lord." While the people worshiped at its foot, these chosen men were called up into the mount. The seventy elders were to assist Moses in the government of Israel, and God put upon them His Spirit, and honored them with a view of His power and greatness. "And they saw the God of Israel: and there was under His feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness." They did not behold the Deity, but they saw the glory of His presence. Before this they could not have endured such a scene; but the exhibition of God's power had awed them to repentance; they had been contemplating His glory, purity, and mercy, until they could approach nearer to Him who was the subject of their meditations.

    Moses and "his minister Joshua" were now summoned to meet with God. And as they were to be some time absent, the leader appointed Aaron and Hur, assisted by the elders, to act in his stead. "And Moses went up into the mount, and a cloud covered the mount. And the glory of the Lord abode upon Mount Sinai." For six days the cloud covered the mountain as a token of God's special presence; yet there was no revelation of Himself or communication of His will. During this time Moses remained in waiting for a summons to the presence chamber of the Most High. He had been directed, "Come up to Me into the mount, and be there," and though his patience and obedience were tested, he did not grow weary of watching, or forsake his post. This period of waiting was to him a time of preparation, of close self-examination. Even this favored servant of God could not at once approach into His presence and endure the exhibitions of His glory. Six days must be employed in devoting himself to God by searching of heart, meditation, and prayer before he could be prepared for direct communication with his Maker.

    Upon the seventh day, which was the Sabbath, Moses was called up into the cloud. The thick cloud opened in the sight of all Israel, and the glory of the Lord broke forth like devouring fire. "And Moses went into the midst of the cloud, and gat him up into the mount; and Moses was in the mount forty days and forty nights." The forty days' tarry in the mount did not include the six days of preparation. During the six days Joshua was with Moses, and together they ate of the manna and drank of "the brook that descended out of the mount." But Joshua did not enter with Moses into the cloud. He remained without, and continued to eat and drink daily while awaiting the return of Moses, but Moses fasted during the entire forty days.

    During his stay in the mount, Moses received directions for the building of a sanctuary in which the divine presence would be specially manifested. "Let them make Me a sanctuary; that I may dwell among them" (Exodus 25:Cool, was the command of God. For the third time the observance of the Sabbath was enjoined. "It is a sign between Me and the children of Israel forever," the Lord declared, "that ye may know that I am Jehovah that doth sanctify you. Ye shall keep the Sabbath therefore; for it is holy unto you. . . . Whosoever doeth any work therein, that soul shall be cut off from among his people." Exodus 31:17, 13, 14. Directions had just been given for the immediate erection of the tabernacle for the service of God; and now the people might conclude, because the object had in view was the glory of God, and also because of their great need of a place of worship, that they would be justified in working at the building upon the Sabbath. To guard them from this error, the warning was given. Even the sacredness and urgency of that special work for God must not lead them to infringe upon His holy rest day.

    Henceforth the people were to be honored with the abiding presence of their King. "I will dwell among the children of Israel, and will be their God," "and the tabernacle shall be sanctified by My glory" (Exodus 29:45, 43), was the assurance given to Moses. As the symbol of God's authority and the embodiment of His will, there was delivered to Moses a copy of the Decalogue engraved by the finger of God Himself upon two tables of stone (Deuteronomy 9:10; Exodus 32:15, 16), to be sacredly enshrined in the sanctuary, which, when made, was to be the visible center of the nation's worship.

    From a race of slaves the Israelites had been exalted above all peoples to be the peculiar treasure of the King of kings. God had separated them from the world, that He might commit to them a sacred trust. He had made them the depositaries of His law, and He purposed, through them, to preserve among men the knowledge of Himself. Thus the light of heaven was to shine out to a world enshrouded in darkness, and a voice was to be heard appealing to all peoples to turn from their idolatry to serve the living God. If the Israelites would be true to their trust, they would become a power in the world. God would be their defense, and He would exalt them above all other nations. His light and truth would be revealed through them, and they would stand forth under His wise and holy rule as an example of the superiority of His worship over every form of idolatry.

    http://www.whiteestate.org/books/pp/pp28.html While Moses was absent it was a time of waiting and suspense to Israel. The people knew that he had ascended the mount with Joshua, and had entered the cloud of thick darkness which could be seen from the plain below, resting on the mountain peak, illuminated from time to time with the lightnings of the divine Presence. They waited eagerly for his return. Accustomed as they had been in Egypt to material representations of deity, it had been hard for them to trust in an invisible being, and they had come to rely upon Moses to sustain their faith. Now he was taken from them. Day after day, week after week passed, and still he did not return. Notwithstanding the cloud was still in view, it seemed to many in the camp that their leader had deserted them, or that he had been consumed by the devouring fire.

    During this period of waiting, there was time for them to meditate upon the law of God which they had heard, and to prepare their hearts to receive the further revelations that He might make to them. They had none too much time for this work; and had they been thus seeking a clearer understanding of God's requirements, and humbling their hearts before Him, they would have been shielded from temptation. But they did not do this, and they soon became careless, inattentive, and lawless. Especially was this the case with the mixed multitude. They were impatient to be on their way to the Land of Promise--the land flowing with milk and honey. It was only on condition of obedience that the goodly land was promised them, but they had lost sight of this. There were some who suggested a return to Egypt, but whether forward to Canaan or backward to Egypt, the masses of the people were determined to wait no longer for Moses.

    Feeling their helplessness in the absence of their leader, they returned to their old superstitions. The "mixed multitude" had been the first to indulge murmuring and impatience, and they were the leaders in the apostasy that followed. Among the objects regarded by the Egyptians as symbols of deity was the ox or calf; and it was at the suggestion of those who had practiced this form of idolatry in Egypt that a calf was now made and worshiped. The people desired some image to represent God, and to go before them in the place of Moses. God had given no manner of similitude of Himself, and He had prohibited any material representation for such a purpose. The mighty miracles in Egypt and at the Red Sea were designed to establish faith in Him as the invisible, all-powerful Helper of Israel, the only true God. And the desire for some visible manifestation of His presence had been granted in the pillar of cloud and of fire that guided their hosts, and in the revealing of His glory upon Mount Sinai. But with the cloud of the Presence still before them, they turned back in their hearts to the idolatry of Egypt, and represented the glory of the invisible God by the similitude of an ox!

    In the absence of Moses, the judicial authority had been delegated to Aaron, and a vast crowd gathered about his tent, with the demand, "Make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. [*See Appendix, Note 4.] The cloud, they said, that had heretofore led them, now rested permanently upon the mount; it would no longer direct their travels. They must have an image in its place; and if, as had been suggested, they should decide to return to Egypt, they would find favor with the Egyptians by bearing this image before them and acknowledging it as their god.

    Such a crisis demanded a man of firmness, decision, and unflinching courage; one who held the honor of God above popular favor, personal safety, or life itself. But the present leader of Israel was not of this character. Aaron feebly remonstrated with the people, but his wavering and timidity at the critical moment only rendered them the more determined. The tumult increased. A blind, unreasoning frenzy seemed to take possession of the multitude. There were some who remained true to their covenant with God, but the greater part of the people joined in the apostasy. A few who ventured to denounce the proposed image making as idolatry, were set upon and roughly treated, and in the confusion and excitement they finally lost their lives.

    Aaron feared for his own safety; and instead of nobly standing up for the honor of God, he yielded to the demands of the multitude. His first act was to direct that the golden earrings be collected from all the people and brought to him, hoping that pride would lead them to refuse such a sacrifice. But they willingly yielded up their ornaments; and from these he made a molten calf, in imitation of the gods of Egypt. The people proclaimed, "These be thy gods, O Israel, which brought thee up out of the land of Egypt." And Aaron basely permitted this insult to Jehovah. He did more. Seeing with what satisfaction the golden god was received, he built an altar before it, and made proclamation, "Tomorrow is a feast to the Lord." The announcement was heralded by trumpeters from company to company throughout the camp. "And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink and rose up to play." Under the pretense of holding "a feast to the Lord," they gave themselves up to gluttony and licentious reveling.

    How often, in our own day, is the love of pleasure disguised by a "form of godliness"! A religion that permits men, while observing the rites of worship, to devote themselves to selfish or sensual gratification, is as pleasing to the multitudes now as in the days of Israel. And there are still pliant Aarons, who, while holding positions of authority in the church, will yield to the desires of the unconsecrated, and thus encourage them in sin.

    Only a few days had passed since the Hebrews had made a solemn covenant with God to obey His voice. They had stood trembling with terror before the mount, listening to the words of the Lord, "Thou shalt have no other gods before Me." The glory of God still hovered above Sinai in the sight of the congregation; but they turned away, and asked for other gods. "They made a calf in Horeb, and worshiped the molten image. Thus they changed their glory into the similitude of an ox." Psalm 106:19, 20. How could greater ingratitude have been shown, or more daring insult offered, to Him who had revealed Himself to them as a tender father and an all-powerful king!

    Moses in the mount was warned of the apostasy in the camp and was directed to return without delay. "Go, get thee down," were the words of God; "thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: they have turned aside quickly out of the way which I commanded them. They have made them a molten calf, and have worshiped it." God might have checked the movement at the outset; but He suffered it to come to this height that He might teach all a lesson in His punishment of treason and apostasy.

    God's covenant with His people had been disannulled, and He declared to Moses, "Let Me alone, that My wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation." The people of Israel, especially the mixed multitude, would be constantly disposed to rebel against God. They would also murmur against their leader, and would grieve him by their unbelief and stubbornness, and it would be a laborious and soul-trying work to lead them through to the Promised Land. Their sins had already forfeited the favor of God, and justice called for their destruction. The Lord therefore proposed to destroy them, and make of Moses a mighty nation.

    "Let Me alone, . . . that I may consume them," were the words of God. If God had purposed to destroy Israel, who could plead for them? How few but would have left the sinners to their fate! How few but would have gladly exchanged a lot of toil and burden and sacrifice, repaid with ingratitude and murmuring, for a position of ease and honor, when it was God Himself that offered the release.

    But Moses discerned ground for hope where there appeared only discouragement and wrath. The words of God, "Let Me alone," he understood not to forbid but to encourage intercession, implying that nothing but the prayers of Moses could save Israel, but that if thus entreated, God would spare His people. He "besought the Lord his God, and said, Lord, why doth Thy wrath wax hot against Thy people, which Thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?"

    God had signified that He disowned His people. He had spoken of them to Moses as "thy people, which thou broughtest out of Egypt." But Moses humbly disclaimed the leadership of Israel. They were not his, but God's-- "Thy people, which Thou has brought forth . . . with great power, and with a mighty hand. Wherefore," he urged, "should the Egyptians speak, and say, For mischief did He bring them out, to slay them in the mountains, and to consume them from the face of the earth?"

    During the few months since Israel left Egypt, the report of their wonderful deliverance had spread to all the surrounding nations. Fear and terrible foreboding rested upon the heathen. All were watching to see what the God of Israel would do for His people. Should they now be destroyed, their enemies would triumph, and God would be dishonored. The Egyptians would claim that their accusations were true--instead of leading His people into the wilderness to sacrifice, He had caused them to be sacrificed. They would not consider the sins of Israel; the destruction of the people whom He had so signally honored, would bring reproach upon His name. How great the responsibility resting upon those whom God has highly honored, to make His name a praise in the earth! With what care should they guard against committing sin, to call down His judgments and cause His name to be reproached by the ungodly!

    As Moses interceded for Israel, his timidity was lost in his deep interest and love for those for whom he had, in the hands of God, been the means of doing so much. The Lord listened to his pleadings, and granted his unselfish prayer. God had proved His servant; He had tested his faithfulness and his love for that erring, ungrateful people, and nobly had Moses endured the trial. His interest in Israel sprang from no selfish motive. The prosperity of God's chosen people was dearer to him than personal honor, dearer than the privilege of becoming the father of a mighty nation. God was pleased with his faithfulness, his simplicity of heart, and his integrity, and He committed to him, as a faithful shepherd, the great charge of leading Israel to the Promised Land.

    As Moses and Joshua came down from the mount, the former bearing the "tables of the testimony," they heard the shouts and outcries of the excited multitude, evidently in a state of wild uproar. To Joshua the soldier, the first thought was of an attack from their enemies. "There is a noise of war in the camp," he said. But Moses judged more truly the nature of the commotion. The sound was not that of combat, but of revelry. "It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome; but the noise of them that sing do I hear."

    As they drew near the encampment, they beheld the people shouting and dancing around their idol. It was a scene of heathen riot, an imitation of the idolatrous feasts of Egypt; but how unlike the solemn and reverent worship of God! Moses was overwhelmed. He had just come from the presence of God's glory, and though he had been warned of what was taking place, he was unprepared for that dreadful exhibition of the degradation of Israel. His anger was hot. To show his abhorrence of their crime, he threw down the tables of stone, and they were broken in the sight of all the people, thus signifying that as they had broken their covenant with God, so God had broken His covenant with them.

    Entering the camp, Moses passed through the crowds of revelers, and seizing upon the idol, cast it into the fire. He afterward ground it to powder, and having strewed it upon the stream that descended from the mount, he made the people drink of it. Thus was shown the utter worthlessness of the god which they had been worshiping.

    The great leader summoned his guilty brother and sternly demanded, "What did this people unto thee, that thou hast brought so great a sin upon them?" Aaron endeavored to shield himself by relating the clamors of the people; that if he had not complied with their wishes, he would have been put to death. "Let not the anger of my lord wax hot," he said; "thou knowest the people, that they are set on mischief. For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf." He would lead Moses to believe that a miracle had been wrought--that the gold had been cast into the fire, and by supernatural power changed to a calf. But his excuses and prevarications were of no avail. He was justly dealt with as the chief offender.

    The fact that Aaron had been blessed and honored so far above the people was what made his sin so heinous. It was Aaron "the saint of the Lord" (Psalm 106:16), that had made the idol and announced the feast. It was he who had been appointed as spokesman for Moses, and concerning whom God Himself had testified, "I know that he can speak well" (Exodus 4:14), that had failed to check the idolaters in their heaven-daring purpose.

    He by whom God had wrought in bringing judgments both upon the Egyptians and upon their gods, had heard unmoved the proclamation before the molten image, "These be thy gods, O Israel, which brought thee up out of the land of Egypt." It was he who had been with Moses on the mount, and had there beheld the glory of the Lord, who had seen that in the manifestation of that glory there was nothing of which an image could be made--it was he who had changed that glory into the similitude of an ox. He to whom God had committed the government of the people in the absence of Moses, was found sanctioning their rebellion. "The Lord was very angry with Aaron to have destroyed him." Deuteronomy 9:20. But in answer to the earnest intercession of Moses, his life was spared; and in penitence and humiliation for his great sin, he was restored to the favor of God.

    If Aaron had had courage to stand for the right, irrespective of consequences, he could have prevented that apostasy. If he had unswervingly maintained his own allegiance to God, if he had cited the people to the perils of Sinai, and had reminded them of their solemn covenant with God to obey His law, the evil would have been checked. But his compliance with the desires of the people and the calm assurance with which he proceeded to carry out their plans, emboldened them to go to greater lengths in sin than had before entered their minds.

    When Moses, on returning to the camp, confronted the rebels, his severe rebukes and the indignation he displayed in breaking the sacred tables of the law were contrasted by the people with his brother's pleasant speech and dignified demeanor, and their sympathies were with Aaron. To justify himself, Aaron endeavored to make the people responsible for his weakness in yielding to their demand; but notwithstanding this, they were filled with admiration of his gentleness and patience. But God seeth not as man sees. Aaron's yielding spirit and his desire to please had blinded his eyes to the enormity of the crime he was sanctioning. His course in giving his influence to sin in Israel cost the life of thousands. In what contrast with this was the course of Moses, who, while faithfully executing God's judgments, showed that the welfare of Israel was dearer to him than prosperity or honor or life.

    Of all the sins that God will punish, none are more grievous in His sight than those that encourage others to do evil. God would have His servants prove their loyalty by faithfully rebuking transgression, however painful the act may be. Those who are honored with a divine commission are not to be weak, pliant time-servers. They are not to aim at self-exaltation, or to shun disagreeable duties, but to perform God's work with unswerving fidelity.

    Though God had granted the prayer of Moses in sparing Israel from destruction, their apostasy was to be signally punished. The lawlessness and insubordination into which Aaron had permitted them to fall, if not speedily crushed, would run riot in wickedness, and would involve the nation in irretrievable ruin. By terrible severity the evil must be put away. Standing in the gate of the camp, Moses called to the people, "Who is on the Lord's side? let him come unto me." Those who had not joined in the apostasy were to take their position at the right of Moses; those who were guilty but repentant, at the left. The command was obeyed. It was found that the tribe of Levi had taken no part in the idolatrous worship. From among other tribes there were great numbers who, although they had sinned, now signified their repentance. But a large company, mostly of the mixed multitude that instigated the making of the calf, stubbornly persisted in their rebellion. In the name of "the Lord God of Israel," Moses now commanded those upon his right hand, who had kept themselves clear of idolatry, to gird on their swords and slay all who persisted in rebellion. "And there fell of the people that day about three thousand men." Without regard to position, kindred, or friendship, the ringleaders in wickedness were cut off; but all who repented and humbled themselves were spared.

    Those who performed this terrible work of judgment were acting by divine authority, executing the sentence of the King of heaven. Men are to beware how they, in their human blindness, judge and condemn their fellow men; but when God commands them to execute His sentence upon iniquity, He is to be obeyed. Those who performed this painful act, thus manifested their abhorrence of rebellion and idolatry, and consecrated themselves more fully to the service of the true God. The Lord honored their faithfulness by bestowing special distinction upon the tribe of Levi.

    The Israelites had been guilty of treason, and that against a King who had loaded them with benefits and whose authority they had voluntarily pledged themselves to obey. That the divine government might be maintained justice must be visited upon the traitors. Yet even here God's mercy was displayed. While He maintained His law, He granted freedom of choice and opportunity for repentance to all. Only those were cut off who persisted in rebellion.

    It was necessary that this sin should be punished, as a testimony to surrounding nations of God's displeasure against idolatry. By executing justice upon the guilty, Moses, as God's instrument, must leave on record a solemn and public protest against their crime. As the Israelites should hereafter condemn the idolatry of the neighboring tribes, their enemies would throw back upon them the charge that the people who claimed Jehovah as their God had made a calf and worshiped it in Horeb. Then though compelled to acknowledge the disgraceful truth, Israel could point to the terrible fate of the transgressors, as evidence that their sin had not been sanctioned or excused.

    Love no less than justice demanded that for this sin judgment should be inflicted. God is the guardian as well as the sovereign of His people. He cuts off those who are determined upon rebellion, that they may not lead others to ruin. In sparing the life of Cain, God had demonstrated to the universe what would be the result of permitting sin to go unpunished. The influence exerted upon his descendants by his life and teaching led to the state of corruption that demanded the destruction of the whole world by a flood. The history of the antediluvians testifies that long life is not a blessing to the sinner; God's great forbearance did not repress their wickedness. The longer men lived, the more corrupt they became.

    So with the apostasy at Sinai. Unless punishment had been speedily visited upon transgression, the same results would again have been seen. The earth would have become as corrupt as in the days of Noah. Had these transgressors been spared, evils would have followed, greater than resulted from sparing the life of Cain. It was the mercy of God that thousands should suffer, to prevent the necessity of visiting judgments upon millions. In order to save the many, He must punish the few. Furthermore, as the people had cast off their allegiance to God, they had forfeited the divine protection, and, deprived of their defense, the whole nation was exposed to the power of their enemies. Had not the evil been promptly put away, they would soon have fallen a prey to their numerous and powerful foes. It was necessary for the good of Israel, and also as a lesson to all succeeding generations, that crime should be promptly punished. And it was no less a mercy to the sinners themselves that they should be cut short in their evil course. Had their life been spared, the same spirit that led them to rebel against God would have been manifested in hatred and strife among themselves, and they would eventually have destroyed one another. It was in love to the world, in love to Israel, and even to the transgressors, that crime was punished with swift and terrible severity.

    As the people were roused to see the enormity of their guilt, terror pervaded the entire encampment. It was feared that every offender was to be cut off. Pitying their distress, Moses promised to plead once more with God for them.

    "Ye have sinned a great sin," he said, "and now I will go up unto the Lord; peradventure I shall make an atonement for your sin." He went, and in his confession before God he said, "Oh, this people have sinned a great sin, and have made them gods of gold. Yet now if Thou wilt forgive their sin--; and if not, blot me, I pray Thee, out of Thy book which Thou hast written." The answer was, "Whosoever hath sinned against Me, him will I blot out of My book. Therefore now go, lead the people into the place of which I have spoken unto thee: behold, Mine Angel shall go before thee: nevertheless, in the day when I visit, I will visit their sin upon them."

    In the prayer of Moses our minds are directed to the heavenly records in which the names of all men are inscribed, and their deeds, whether good or evil, are faithfully registered. The book of life contains the names of all who have ever entered the service of God. If any of these depart from Him, and by stubborn persistence in sin become finally hardened against the influences of His Holy Spirit, their names will in the judgment be blotted from the book of life, and they themselves will be devoted to destruction. Moses realized how dreadful would be the fate of the sinner; yet if the people of Israel were to be rejected by the Lord, he desired his name to be blotted out with theirs; he could not endure to see the judgments of God fall upon those who had been so graciously delivered. The intercession of Moses in behalf of Israel illustrates the mediation of Christ for sinful men. But the Lord did not permit Moses to bear, as did Christ, the guilt of the transgressor. "Whosoever hath sinned against Me," He said, "him will I blot out of My book."

    In deep sadness the people had buried their dead. Three thousand had fallen by the sword; a plague had soon after broken out in the encampment; and now the message came to them that the divine Presence would no longer accompany them in their journeyings. Jehovah had declared, "I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way." And the command was given, "Put off thy ornaments from thee, that I may know what to do unto thee." Now there was mourning throughout the encampment. In penitence and humiliation "the children of Israel stripped themselves of their ornaments by the mount Horeb."

    By the divine direction the tent that had served as a temporary place of worship was removed "afar off from the camp." This was still further evidence that God had withdrawn His presence from them. He would reveal Himself to Moses, but not to such a people. The rebuke was keenly felt, and to the conscience-smitten multitudes it seemed a foreboding of greater calamity. Had not the Lord separated Moses from the camp that He might utterly destroy them? But they were not left without hope. The tent was pitched without the encampment, but Moses called it "the tabernacle of the congregation." All who were truly penitent, and desired to return to the Lord, were directed to repair thither to confess their sins and seek His mercy. When they returned to their tents Moses entered the tabernacle. With agonizing interest the people watched for some token that his intercessions in their behalf were accepted. If God should condescend to meet with him, they might hope that they were not to be utterly consumed. When the cloudy pillar descended, and stood at the entrance of the tabernacle, the people wept for joy, and they "rose up and worshiped, every man in his tent door."

    Moses knew well the perversity and blindness of those who were placed under his care; he knew the difficulties with which he must contend. But he had learned that in order to prevail with the people, he must have help from God. He pleaded for a clearer revelation of God's will and for an assurance of His presence: "See, Thou sayest unto me, Bring up this people: and Thou hast not let me know whom Thou wilt send with me. Yet Thou hast said, I know thee by name, and thou hast also found grace in My sight. Now therefore, I pray Thee, if I have found grace in Thy sight, show me now Thy way, that I may know Thee, that I may find grace in Thy sight: and consider that this nation is Thy people."

    The answer was, "My presence shall go with thee, and I will give thee rest." But Moses was not yet satisfied. There pressed upon his soul a sense of the terrible results should God leave Israel to hardness and impenitence. He could not endure that his interests should be separated from those of his brethren, and he prayed that the favor of God might be restored to His people, and that the token of His presence might continue to direct their journeyings: "If Thy presence go not with me, carry us not up hence. For wherein shall it be known here that I and Thy people have found grace in Thy sight? is it not in that Thou goest with us? So shall we be separated, I and Thy people, from all the people that are upon the face of the earth."

    And the Lord said, "I will do this thing also that thou hast spoken: for thou hast found grace in My sight, and I know thee by name." Still the prophet did not cease pleading. Every prayer had been answered, but he thirsted for greater tokens of God's favor. He now made a request that no human being had ever made before: "I beseech Thee, show me Thy glory."

    God did not rebuke his request as presumptuous; but the gracious words were spoken, "I will make all My goodness pass before thee." The unveiled glory of God, no man in this mortal state can look upon and live; but Moses was assured that he should behold as much of the divine glory as he could endure. Again he was summoned to the mountain summit; then the hand that made the world, that hand that "removeth the mountains, and they know not" (Job 9:5), took this creature of the dust, this mighty man of faith, and placed him in a cleft of the rock, while the glory of God and all His goodness passed before him.

    This experience--above all else the promise that the divine Presence would attend him--was to Moses an assurance of success in the work before him; and he counted it of infinitely greater worth than all the learning of Egypt or all his attainments as a statesman or a military leader. No earthly power or skill or learning can supply the place of God's abiding presence.

    To the transgressor it is a fearful thing to fall into the hands of the living God; but Moses stood alone in the presence of the Eternal One, and he was not afraid; for his soul was in harmony with the will of his Maker. Says the psalmist, "If I regard iniquity in my heart, the Lord will not hear me." Psalm 66:18. But "the secret of the Lord is with them that fear Him; and He will show them His covenant." Psalm 25:14.

    The Deity proclaimed Himself, "The Lord, The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty."

    "Moses made haste, and bowed his head toward the earth, and worshiped." Again he entreated that God would pardon the iniquity of His people, and take them for His inheritance. His prayer was granted. The Lord graciously promised to renew His favor to Israel, and in their behalf to do marvels such as had not been done "in all the earth, nor in any nation."

    Forty days and nights Moses remained in the mount; and during all this time, as at the first, he was miraculously sustained. No man had been permitted to go up with him, nor during the time of his absence were any to approach the mount. At God's command he had prepared two tables of stone, and had taken them with him to the summit; and again the Lord "wrote upon the tables the words of the covenant, the Ten Commandments."

    During that long time spent in communion with God, the face of Moses had reflected the glory of the divine Presence; unknown to himself his face shown with a dazzling light when he descended from the mountain. Such a light illumined the countenance of Stephen when brought before his judges; "and all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel." Acts 6:15. Aaron as well as the people shrank away from Moses, and "they were afraid to come nigh him." Seeing their confusion and terror, but ignorant of the cause, he urged them to come near. He held out to them the pledge of God's reconciliation, and assured them of His restored favor. They perceived in his voice nothing but love and entreaty, and at last one ventured to approach him. Too awed to speak, he silently pointed to the countenance of Moses, and then toward heaven. The great leader understood his meaning. In their conscious guilt, feeling themselves still under the divine displeasure, they could not endure the heavenly light, which, had they been obedient to God, would have filled them with joy. There is fear in guilt. The soul that is free from sin will not wish to hide from the light of heaven.

    Moses had much to communicate to them; and compassionating their fear, he put a veil upon his face, and continued to do so thereafter whenever he returned to the camp from communion with God.

    By this brightness God designed to impress upon Israel the sacred, exalted character of His law, and the glory of the gospel revealed through Christ. While Moses was in the mount, God presented to him, not only the tables of the law, but also the plan of salvation. He saw that the sacrifice of Christ was pre-figured by all the types and symbols of the Jewish age; and it was the heavenly light streaming from Calvary, no less than the glory of the law of God, that shed such a radiance upon the face of Moses. That divine illumination symbolized the glory of the dispensation of which Moses was the visible mediator, a representative of the one true Intercessor.

    The glory reflected in the countenance of Moses illustrates the blessings to be received by God's commandment-keeping people through the mediation of Christ. It testifies that the closer our communion with God, and the clearer our knowledge of His requirements, the more fully shall we be conformed to the divine image, and the more readily do we become partakers of the divine nature.

    Moses was a type of Christ. As Israel's intercessor veiled his countenance, because the people could not endure to look upon its glory, so Christ, the divine Mediator, veiled His divinity with humanity when He came to earth. Had He come clothed with the brightness of heaven, he could not have found access to men in their sinful state. They could not have endured the glory of His presence. Therefore He humbled Himself, and was made "in the likeness of sinful flesh (Romans 8:3), that He might reach the fallen race, and lift them up.

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    orthodoxymoron
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    United States AI Solar System (7) - Page 36 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Mon Oct 22, 2018 10:40 pm

    This page of the new thread contains a lot of interesting content, and I might attempt to get better acquainted with it prior to moving on. I'm frankly more miserable now, than I was prior to my surgery, and I'm not sure what's really going on. The bottom-line is that I'm probably even more sidelined than I already was. I might try to write a book, but it would mostly restate the obvious, and I'd probably just read excerpts at book-signings (with no questions), and have pre-signed books for sale. I'm pretty-much burned-out and out of commission. I kept hoping things would improve, but I know that's not going to happen. Just the Opposite. I'll probably do a lot of private study and reflection, as a preparation for my next incarnation (if I even have one). I really think I'm a Galactic Persona Non Grata (probably going way, way, way back). Please study my stuff, but don't get too close to me. I am highly damaged goods. I make no attempts to influence and recruit. I generally push people away, rather than drawing them in. This website tolerates me, but doesn't respect me, or respond to my questions. I think they know I'm toast.

    The Ancient Egyptian Deity told me (in 2011) that in twenty years I'd be working for 'them'. NANUXII just suggested that 2031 would be the next really big event!! OMG!! I doubt that any of this is good and happy. An Individual of Interest told me that God could run this world any way they wanted to. What if this world MUST be run in good and bad ways, simultaneously?? This Individual suggested that the whole solar system were somehow based upon deception and the bottom-line as the bottom-line. They seemed to be OK with the simultaneous administration of Rich-God and Poor-God. They also indicated that they would 'hang-on' as long as they could. They suggested that an extermination was inevitable and immanent. They suggested that a 'Stand-In' God would fail, and ultimately be replaced by the 'Real-Deal'. I'm honestly NOT making this stuff up, but I wish I were.

    Consider reading Job through Isaiah and Luke through Jude (side by side, straight-through, over and over, in the NKJV) regardless of whether one is a believer or unbeliever, as a mental and spiritual exercise, utilizing what some might consider to be the 'Cream of the Old and New Testaments'. I seem to have a love/hate relationship with the Bible and Religion. Many have discovered that deep and honest study of the Bible and Religion is unimaginably difficult and traumatic. Researcher Beware. Consider a 1928 Book of Common Prayer with Job through Isaiah, and Luke through Jude (instead of just the Psalms). I like Ellen White, but there's too much prejudice and dirty-linen for wide acceptance. I am highly conflicted in all of this.

    I'm not going to do a point by point analysis of the 'Founding Documents of the United States of the Solar System' at this point -- but perhaps I should. I simply wish to suggest reading the second post -- over and over and over and over -- until it hurts. But really, the context of the United States, the United Nations, and the Federalist Papers are really necessary to give that post its proper setting. The preamble is obviously mostly taken from the 'Declaration of Universal Rights' penned by Eleanor Roosevelt. http://en.wikipedia.org/wiki/Universal_Declaration_of_Human_Rights The opening paragraph is taken from the opening lines of the U.N. Charter. http://en.wikipedia.org/wiki/United_Nations_Charter The 'Declaration of Human Sovereignty' is taken from http://www.humansovereignty.org/index.htm And obviously, the U.S. Constitution needs no introduction. I've made changes in form and content to all of the above -- so read the previous post carefully. This material is not original -- and I claim no credit for it -- other than to craft it into the form shown above -- and to present it within the context of the United States of the Solar System. This is merely a preliminary study. This is to make everyone think -- including myself. But so far, I've received the silent-treatment, which doesn't surprise me -- although it does disappoint me. Perhaps we really are NOT prepared for self-rule. If you think otherwise, please study my United States of the Solar System threads from beginning to end -- and then tell me what you think -- in detail. I'm waiting with great anticipation -- but I'm NOT holding my breath.

    I have a feeling that Gizeh Intelligence knows what I'm talking about. I'll bet they know more about my posts, principles, and concepts than I'll ever know about them. Unfortunately, I get the sinking-feeling that 'they' have a vested interest in making sure that a United States of the Solar System NEVER becomes a reality. Forgive me if I'm wrong in this conviction -- but that which is hidden continues to mostly remain hidden. If I strolled into the Headquarters of Gizeh Intelligence (if that were even possible) I'm sure 'they' would tear me apart (in more ways than one). Still, I think that a critical-mass of humanity will need to gain a Gizeh-Intelligence Level Understanding of the United States of the Solar System before it can become a functional reality. Oh, it might get dumped on humanity -- just to make everything go to hell -- but for it to properly work, a helluva lot of foundational ground-work would be necessary -- probably constructed over many decades. This thing needs to be done right -- if it's going to be done at all. I just keep thinking that things are so screwed-up that NOTHING will work -- and that things are going to go to hell -- no matter what we do. I SO hope that I'm wrong.

    As of 1997, Dr. A. Graham Maxwell https://www.youtube.com/watch?v=pBjkZ5WzBfc had read the Bible (from cover to cover) 136 times (and counting). May I suggest reading the 'Federalist Papers' and the 1928 'Book of Common Prayer' through at least 136 times -- side by side -- to begin to gain a proper understanding of what I have in mind. I obviously must 'walk the walk' -- and not simply 'talk the talk' -- and I am making some progress in this regard -- but I KNOW that I am just scratching the surface. I have also suggested listening to sacred classical music while engaging in this mental and spiritual exercise. Dr. Maxwell suggested a 'narrative' approach to Bible-Study (rather than the 'Proof-Text' method) wherein whole books of the Bible are read from beginning to end -- rather than just quoting selected texts. On the other hand, the 1928 'Book of Common Prayer' does 'pick and choose' so as to provide prayer-inspiring biblical devotional material. I have covered all of this elsewhere, and I really do not relish 'reinventing the wheel' and 'repeating myself' within this thread.

    When I have spoken of 'hanging-out with the Jesuits on Mt. Graham' I have NOT been sarcastic -- I Mean It. I think they know more about what's REALLY going on in this solar system than 99.3% of the human race -- but this does NOT mean that I like them or believe their public statements. I would NOT wish to be a Jesuit -- but I'd sure love to know what they know -- if you know what I mean. I have repeatedly joked about being a Renegade French Jesuit Organist -- and I have speculated that I might've been just that in a previous incarnation. To get anyone to properly understand me, and talk to me, I'd probably have to be a patient in one of those Secret Military Mental Hospitals (where they treat those who 'know too much' and who 'can't take it anymore'). I'm mostly NOT kidding. Government Psychiatrists (sworn to absolute secrecy) would probably be the only ones who would articulately give me the time of day (and only because they were ordered and paid to do so). I get the sinking feeling that my internet work might only be seriously considered AFTER everything goes to hell -- and AFTER it might be too late.

    What if we are primarily dealing with 1. Ancient Sirius. 2. Ancient Egypt. 3. Ancient Israel. 4. Pagan Rome. 5. Papal Rome. -- with Egyptian Rule mostly ending about 2,300 years ago -- with most of the 'goodies' being 'taken' to Jerusalem and Rome??? What if Jerusalem and Rome are two sides of the same coin -- as strange as that sounds?? As usual, I have no idea. I just freely speculate in a rather unscholarly manner. This doesn't mean that I don't read books and listen to lectures -- but I don't go through a strict academic process to establish my points of view. But come to think of it, I don't really have points of view. I'm always 'at sea'. What if Daniel 8 might be applied as I just suggested -- with the 'sanctuary being cleansed' for 2,300 years -- rather than something changing in heaven in 1844 (or any other date)?? What if this hypothetical 2,300 years of Roman Rule ends around 2020?? What if this solar system is a great-big rat-trap?? It's a rat-race -- but what if the rats merely thought they were winning?? SNAP!!! Just a thought. Will things then revert to some sort of Egyptian Rule?? Status Quo Ante Bellum?? http://en.wikipedia.org/wiki/Status_quo_ante_bellum What if Atlas = Ra = Judeo-Christian Roman Rule??

    What if Pleione = Isis = Teachings of Isis Egyptian Rule?? What if we have been enduring a Galactic Marital Spat for thousands of years?? What if Isis returned to Earth (from the Pleiades) in 1947 (to Roswell)?? What if ISIS = KRLLL?? Is this when the 'Bitch Got Back'?? Damned if I Know. But as I previously mentioned, two agent-types spoke to me about the 'Bitches' in connection with our conversation about the latest 'V' series. They thanked me in a very official manner (for something -- I know not what) and then proceeded to speak in a very derogatory manner about the 'Bitches'. (their words -- not mine). Does the back of the U.S. Dollar Bill depict the Egyptian (left) and the Roman (right) aspects of the New World Order?? Was the Egyptian Empire the Old World Order?? Is the Roman Empire the New World Order?? How does all of this relate to the founding documents of the United States of the Solar System?? I'm not quite sure. Will the best aspects of the Egyptian and Roman Empires provide the backbone for a New Solar System?? "It's Possible. It's Possible." https://www.youtube.com/watch?v=QbHuRyzRIYY

    I have spoken of ending war and violence in this solar system -- but how might the population be prepared for war -- if war is not routinely planned and orchestrated?? How might wealth be created without 'blood-money'?? Think of the Native-Americans who were defenseless against the Europeans. They lived in harmony with the land -- yet they were not wise to the brutal ways of conquest, industrialization, and technology. How might this solar system remain smart, wise, healthy, wealthy, tough, disciplined -- and prepared for ANYTHING?? How might we have the highest technology -- yet NOT replace our people with computers, machines, and robots??? How might we have strong leadership -- yet avoid the master-slave mentality?? How might we replace 'Free-Enterprise' with 'Responsible-Enterprise'?? Laissez-Faire Capitalism is SO overrated. What Would Ivan Svitak Say?? I once took a class on 'Socialistic Democracies' from Ivan. http://en.wikipedia.org/wiki/Ivan_Svitak This solar system seems to be a Purgatory -- but should it really be a Heaven?? Should it be half-way between Purgatory and Paradise?? How good is too good?? How should a civilization maintain an immune-system?? Should we conduct International and Interplanetary War-Games in Perpetuity -- to keep everyone in shape?? Getting Ethics, Law, Law-Enforcement, and the Military ABSOLUTELY RIGHT is of the UTMOST IMPORTANCE. Think about it.

    I'm going to attempt to deal with this topic by pretending to be an insider - interacting with all aspects of this hypothetical Secret Government. I don't know where this will lead - but I doubt that it will end well - for me at least. I'm going to pretend to travel throughout the solar system as an ambassador or coordinator of sorts - who is trying to transform the Secret Solar System Government into a Namaste Constitutional Responsible Freedom Solar System. I don't have a clue how to proceed - and I will step on a lot of very sensitive toes - connected to feet which can kick one where it counts - swiftly and firmly. The horror. I will interact with forum members as though they were colleagues and reporters - even though I know that sounds corny. Try to fit your questions and comments into the story-line, just for the heck of it. This is just an experiment. I honestly don't know where I am going to end up on this adventure. I'm just poking and prodding. Who knows - I might end-up becoming a member of the Illuminati!

    This thread will basically be a continuation of the 'United States of the Solar System' thread from AV1. I have been using the term 'Namaste Constitutional Responsible Freedom Solar System' more and more because it is so descriptive and concise. The U.S. seems to be in the doghouse - and it's not hard to understand why. But if the Secret Government rules the Visible Government - this may explain 90% of the problems. I just wish to keep conceptualizing Solar System Governance - from a wide variety of perspectives. Take a look at the original thread - and then tell me what you think. This is an ongoing research project. http://projectavalon.net/forum/showthread.php?t=15878

    I'm really trying to hijack the Secret Government and the New World Order - rather than fighting it. I'm a United Nations Country Club Constitutionalist - rather than a Shotgun and Constitution in My Truck Constitutionalist. I'm starting to get better acquainted with the Vatican, the United Nations, the City of London, and Washington D.C. I'm also looking at a lot of the fringe material regarding the Underground Bases and the Secret Space Program - but I'm trying to pretend like I'm a non-corrupt member of the Illuminati - or even to pretend (as strange and delusional as it seems) that I am a non-corrupt god or goddess (very small 'g' orthodoxymoron) who is completely onboard with the U.S. Constitution and the Teachings of Jesus. This is a very strange space to be in - and I don't recommend these mind-games to everyone. Don't try this at home kiddies!

    I used to just think that God was in control - and would take care of everything - and that all human efforts to save the world would fail - which would culminate in Armageddon and the Second Coming of Christ. I don't think like that anymore. I think the ball is really in our court - and that our planet is how we plan-it. Is Solar System Governance too confusing and intimidating for mere mortals to contemplate and comprehend? I made post after post on this topic for months and months on Avalon 1 - with very little response. Of those responses - most were either negative or off-topic. Have we pretty much left things up to the Gods, Goddesses, and Megalomaniacs Anonymous? But then we bitch and blame when things don't go our way. I have made various observations and proposals - but what I would really like to see is vigorous discussion of the general topic of Solar System Governance. To me - this should be the number one topic in our world today. I just stumbled onto it - and I keep kicking myself that I didn't get into this sooner. I think I'll be going 'round and 'round with this subject for the rest of my life. I don't think I'll ever really master the concept - but I'm sure going to try. I think that others who are more emotionally stable and better educated will have to do the heavy lifting - but I will do my best to offer moral-support. I'll just keep posting and hoping. Hope springs eternal.

    I probably shouldn't say this - but I think I may have unknowingly been somewhat close to two people who knew a helluva lot about world government - possibly one on the Zionist side - and possibly one on the Teutonic Zionist side. I don't know for sure - but I think about both of them a lot. They never said anything much - but now in retrospect - and reading between the lines - I'm thinking this might've been the case. I often wish that I hadn't moved away from the area where both of them lived. One is now deceased - and I'm sure the other wouldn't give me the time of day. They probably wouldn't have told me anything years ago anyway. I'm too brash, flighty, idealistic and honest. I'm the put my foot in my mouth and spill the beans type of person. How does one rise into the stratosphere of world government without becoming hard, cynical, corrupt, and out of touch? In general - I get the picture of people who are penetratingly intelligent, cold, and calculating - and perhaps without much conscience, compassion, innocence, or idealism. Come to think of it - if one were to rise to the top - they might not like the view. (I got that one from 'Miami Vice'.) Do the people at Bilderberg ever really look happy and joyful? My impression of world leaders is that they most often look like someone just beat the crap out of them - rather than being triumphantly on top of the world. 'Atlas Dropped the Ball and Shrugged - A Case Study in Global Leadership.' Doesn't that sound like a great article title for the CFR journal 'Foreign Affairs'?!

    Somewhat unrelatedly - what if it were illegal to have a net-worth greater than one billion dollars (USD) or less than zero dollars (USD)? Would this defeat the spirit and letter of free-enterprise? Should we focus upon the Responsible Pursuit of Fame, Fortune, Power, and Pleasure - Where Responsibility is Rewarded and Irresponsibility is Punished? What if Public Assistance were in the form of a Card which provided the recipient with up to 500 dollars (USD) per month in the form of a zero interest LOAN? (rather than a handout) What if everyone were issued a Healthcare Card at no cost - which would provide them with Free Preventive, Basic, and Emergency Services? What if a second Healthcare Card were available to cover 75% of costs for everything else - which everyone would have to pay for on a sliding-scale based upon their income and net-worth? What if medical professional incomes were limited to a quarter of a million dollars (USD) annually? (How would the poor b@stards survive?) I think the medical profession is more corrupt than hell itself - and that's pretty damn corrupt. Why isn't the health and safety of our 'civilization' based upon PREVENTION in all areas of life? Follow the money...

    When I ask questions - especially regarding fringe topics which are especially controversial - I'm really asking 'Am I sane?' It drives me crazy when answers are not forthcoming. I really just want something in place which facilitates unity and freedom for all races - and which is based upon truth rather than lies. I'm only poking and prodding because things are so screwed-up, and because they seem to have been screwed-up for thousands of years. I fear that things will continue to be screwed-up for thousands of years - if we even survive.

    Unrelatedly, I sat down today, and read from my Holy Bible, Book of Common Prayer, and Church Hymnal. Last night, I spoke with some friends who attend a church which I used to attend. They invited me to church. How should I properly deal with this, in light of all the blasphemous postings I've made? Should I continue to speculate regarding the possible Luciferian origins of theology, mythology, architecture, sacred music, and sacred texts? Or should I just shut up? Have I more than made my point? Do I need to learn to know when to stop? Have I worn out my welcome? Even if I'm right - or even partially right - is this subject too hot to handle? Is it a threat to national security? Are more things than we think ultimately from the Pen of Lucifer? Are all of us actors on a stage? Is Lucifer the script-writer? Has this been going on for a long, long time? Could this entire world be one big Colosseum Event - a Galactic Theater of the Universe? Is it time for WE THE PEOPLE OF EARTH to close the curtain - and START WRITING OUR OWN SCRIPT? Just wondering.

    Has anyone taken a very, very close look at the architecture and art of churches, mosques, synagogues, and government buildings throughout the world? Are there commonalities? Look at the domes. Look at the gods and goddesses. What's going on here? I desire a unified and peaceful world which is genuinely responsibly free. A combined church and state wouldn't be so bad if it wasn't run by the same humans and non-humans who brought us the Crusades and the Inquisition. A minimalist humanist namaste constitutional responsible freedom theocracy might actually work. I just worry that highly disfunctional gods and goddesses would screw everything up - resulting in billions of corpses throughout the world. Would the Latin Mass, the Teachings of Jesus, and the U.S. Constitution be a good place to start? I'd like to know what the Pope and Jesuit General really think about in their most private moments regarding psychology, ethics, governance, science, technology, secrecy, history, spirituality, etc. It might be very, very different than what they present in public. I sometimes imagine their thoughts as they stand before the faithful. Might they be thinking 'if you people only knew what's really going on in this world!' Many people seem to be jumping out of the church frying pan, and into the new age fire. Look at the 'Infiltration of the New Age' thread in MOA. The information presented should be considered very carefully. Is there a Spiritual Switzerland somewhere between the Traditional Church and the New Age?

    Things get done based upon economic incentive, upon the ability of people to be deceptive, and upon their ability to throw their weight around. IT IS NOT BASED UPON REASON AND RATIONAL CONVERSATION. WHY IS THIS? Would it help if I became a pompous, supercilious, bombastic, opinionated, divisive, partisan shout-show host??? Is that what everyone wants? It worked out quite well for Rush Limbaugh didn't it???!!! Is there any difference in effectiveness between someone who posts what I post - and someone who doesn't post at all - and just concentrates on $crewing the competition and his secretary? This may be my last post. I just got an idea for a business with only one employee (or independent contractor)!!!
    I might even get a raise!!!

    Seven score and five years ago, a great American signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

    But one hundred forty-five years later, the Human Race still is not free. One hundred forty-five years later, the lives of Human Beings are still sadly crippled by the manacles of greed and the chains of fear. One hundred forty-five years later, Humanity lives on a lonely island of quiet desperation in the midst of a vast ocean of nearly seven billion souls. One hundred forty-five years later, Humanity is still languishing in the corners of global society and finds itself an exile on its own planet. And so today...I have determined to dramatize a shameful condition.

    In a sense...I've come to our religious and political leaders to cash a check. When the architects of the American constitutional republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all people would be guaranteed the "Inalienable Rights" of "Life, Liberty and the Pursuit of Happiness." America was to be a city on a hill...to illuminate the rest of the world with Namaste Constitutional Responsible Freedom. It is obvious today that America has defaulted on this promissory note. Instead of honoring this sacred obligation, America has given We the People of Earth a bad check, a check which has come back marked "insufficient funds."

    But I refuse to believe that America...and the rest of the world...is morally bankrupt. I refuse to believe that there are insufficient funds. And so, I've determined to cash this check...a check that will give Humanity...upon demand...the riches of freedom and the security of justice.

    I have also determined to remind the world of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of Namaste Constitutional Responsible Freedom. Now is the time to rise from the dark and desolate valley of nationalism and protectionism. Now is the time to lift our world from the quicksands of war and hate...to the solid rock of brotherhood and sisterhood. Now is the time to make Namaste Constitutional Responsible Freedom a reality for all of God's children.

    It would be fatal for We the People of Earth to overlook the urgency of the moment. This sweltering summer of Humanity's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. 2012 will not be the end...but a beginning. And those who hope that the patriots and conspiracy theorists needed to blow off steam and will now be content...will have a rude awakening if the world returns to business as usual. And there will be neither rest nor tranquility in the world until Humanity is granted it's citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our world until the bright day of justice emerges.

    But there is something that I must say to We the People of Earth...who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place in the universe...we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for Namaste Constitutional Responsible Freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

    The marvelous new militancy which has engulfed Humanity must not lead us to a distrust of all of the Powers That Be...for many of them have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

    We cannot walk alone.

    And as we walk, we must make the pledge that we shall always march ahead.

    We cannot turn back.

    There are those who are asking the devotees of Namaste Constitutional Responsible Freedom, "When will you be satisfied?" We can never be satisfied as long as any Human Being is the victim of the unspeakable horrors of brutality and starvation. We can never be satisfied as long as our bodies and minds are racked with the pain and horror of war. We cannot be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by being taught violence, lies, and immorality. We cannot be satisfied as long as the will of We the people of Earth is not taken seriously...and followed. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."¹

    I am not unmindful that some of you have encountered great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Know that somehow this situation can and will be changed.

    Let us not wallow in the valley of despair, I say to you today, my friends.

    And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

    I have a dream that one day this world will rise up and live out the true meaning of the creed: "We hold these truths to be self-evident, that all men are created equal."

    I have a dream that one day...the elites and the general public will sit down together at the table of brotherhood and sisterhood.

    I have a dream that one day...even the Deep Underground Military Bases will be transformed into an oasis of openness and transparency.

    I have a dream that one day...We the People of Earth will not be judged by our fame, fortune, and power...but by the content of our characters.

    I have a dream today!

    I have a dream that one day the little boys and little girls of the world...will be able to join hands...as Citizens of Earth.

    I have a dream today!

    I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."

    This is our hope...and Earth is our home.

    With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our world into a beautiful symphony of brotherhood and sisterhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

    And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

    My country 'tis of thee, sweet land of liberty, of thee I sing.

    Land where my fathers died, land of the Pilgrim's pride,

    From every mountainside, let freedom ring!

    If America is to be a great nation...this must become true. If Earth is to be a great planet...this must become true.

    And so let freedom ring from Washington D.C.

    Let freedom ring from the United Nations.

    Let freedom ring from the City of London.

    Let freedom ring from the Vatican.

    Let freedom ring thoughout the Secret Government.

    But not only that:

    Let freedom ring from the Georgia Guidestones.

    Let freedom ring from the Secret Space Program throughout the Solar System.

    Let freedom ring from every Deep Underground Military Base.

    Let freedom ring from the Sea of Tranquility.

    From every Planet of the Solar System...let freedom ring.

    And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every planet, we will be able to speed up that day when all of God's children, of all races, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

    Free at last! Free at last!

    Thank God Almighty, we are free at last!


    Is the division of territories into States rather than Worlds (or even Countries) significant? I think it is. Numerous States provide for a systematic and orderly decentalization. There might be a thousand States throughout the Solar System. If each of these States had independent militias/armies/uforces...it would be very difficult to impose Tyranny. If a significant outside threat arose...these independent forces would undoubtedly unite to oppose the outside threat. An outer perimeter uforce would be financed by the United States of the Solar System...and would defend against any external invasion of the Solar System...but would not be used to crack down on member States. I guess I'm trying to be a Minimalist Fundamentalist.

    Here is something from the 1916 Congressional Record http://www.biblebelievers.org.au/verona.htm which is worth considering:

    Senator Owen: I wish to put in the Record the secret treaty of Verona of November 22, 1822, showing what this ancient conflict is between the rule of the few and the rule of the many. I wish to call the attention of the Senate to this treaty because it is the threat of this treaty which was the basis of the Monroe doctrine. It throws a powerful white light upon the conflict between monarchical government and government by the people. The Holy Alliance under the influence of Metternich, the Premier of Austria, in 1822, issued this remarkable secret document:

    SECRET TREATY OF VERONA
    AMERICAN DIPLOMATIC CODE, 1778-1884, vol. 2; Elliott, p. 179.
    The undersigned, specially authorized to make some additions to the treaty of the Holy Alliance, after having exchanged their respective credentials, have agreed as follows:

    ARTICLE 1. The high contracting powers, being convinced that the system of representative government is equally as incompatible with the monarchical principles as the maxim of the sovereignty of the people with the divine right, engage mutually, in the most solemn manner, to use all that their efforts to put an end to the system of representative governments, in whatever county it may exist in Europe, and to prevent it being introduced in those countries where it is not yet known.

    ARTICLE 2. As it can not be doubted that the liberty of the press is the most powerful means used by the pretended supporters of the rights of nations to the detriment of those of princes, the high contracting parties promise reciprocally to adopt all proper measures to suppress it, not only in their own States but also in the rest of Europe.

    ARTICLE 3. Convinced that the principles of religion contribute most powerfully to keep nations in the state of passive obedience which they owe to their princes, the high contracting parties declare it to be their intention to sustain in their respective States those measures which clergy may adopt, with the aim of ameliorating their own interests, intimately connected with the preservation of the authority of the princes and the contracting powers join in offering their thanks to the Pope for what he has already done for them, and solicit his constant cooperation in their views of submitting the nations.

    ARTICLE 4. The situation of Spain and Portugal unite unhappily all the circumstances to which this treaty has particular reference. The contracting parties, in confiding to France the care of putting an end to them, engaged to assist her in the matter which may the least compromit (sic) them with their own people and the people of France by means of a subsidy on the part of the two empires of 20,000,000 of francs every year from the date of the signature of this treaty to the end of the war.

    ARTICLE 5. In order to establish in the Peninsula in the order of things which existed before the revolution of Cadiz, and to insure the entire execution of the articles of the present treaty, the high contracting parties give to each other the reciprocal assurance that as long as their views are not fulfilled, rejecting all other ideas of utility or other measure to be taken, they will address themselves with the shortest possible delay to all the authorities existing in their States and to all their agents in foreign countries, with the view to establish connections tending toward the accomplishment of the objects proposed by this treaty.

    ARTICLE 6. This treaty shall be renewed with such changes as new circumstances may give occasion for, either at a new congress or at the court of one of the contracting parties, as soon as the war with Spain shall be terminated.

    ARTICLE 7. The present treaty shall be ratified and the ratifications exchanged at Paris within the space of six months.

    Made at Verona the 22nd November, 1822.
    for Austria: METTERNICH
    for France: CHATEAUBRIAND
    for Prussia: BERNSTET
    for Russia: NESSELRODE

    I ask to have printed in the CONGRESSIONAL RECORD this secret treaty, because I think it ought to be called now to the attention of the people of the United States and of the world. This evidence of the conflict between the rule of the few verses popular government should be emphasized on the minds of the people of the United States, that the conflict now waging throughout the world may be more clearly understood, for after all said the great pending war springs from the weakness and frailty of government by the few, where human error is far more probable than the error of the many where aggressive war is only permitted upon the authorizing vote of those whose lives are jeopardized in the trenches of modern war.

    Mr. SHAFROTH, Mr. President, I should like to have the senator state whether in that treaty there was not a coalition formed between the powerful countries of Europe to re-establish the sovereignty of Spain in the Republics of South and Central America?

    Senator Owen: "I was just going to comment upon that, and I am going to take but a few moments to do so because I realize the pressure of other matters. This Holy Alliance, having put a Bourdon prince upon the throne of France by force, then used France to suppress the condition of Spain, immediately afterwards, and by this very treaty gave her a subsidy of 20,000,000 francs annually to enable her to wage war upon the people of Spain and prevent their exercise of any measure of the right of self-government.

    The Holy Alliance immediately did not same thing in Italy, by sending Austrian troops to Italy, where the people there attempted to exercise a like measure of liberal constitutional self-government; and it was not until the printing press, which the Holy Alliance so stoutly opposed, taught the people of Europe the value of liberty that finally one country after another seized a greater and greater right of self-government, until now it may be fairly said that nearly all the nations of Europe have a very large measure of self-government. However, I wish to call the attention of the Senate to this important history in the growth of constitutional popular self-government.

    The Holy Alliance made its powers felt by the wholesale drastic suppression of the press in Europe, by universal censorship, by killing free speech and all ideas of popular rights, and by the complete suppression of popular government."

    "The Holy Alliance having destroyed popular government in Spain, and Italy, had well-laid plains also to destroy popular government in the American Colonies which had revolted from Spain and Portugal in Central and South America under the influence of the successful example of the United States."

    "It was because of this conspiracy against the American Republics by the European monarchies that the great English statesman, Canning, called the attention of our government to it, and our statesmen then, including Thomas Jefferson, who was still living at that time, took an active part to bring about the declaration by President Monroe in his next annual message to the Congress of the United States that the United States would regard it as an act of hostility to the government of the United States and an unfriendly act, if this coalition, or if any power of Europe ever undertook to establish upon the American continent any control of any American republic, or to acquire any territorial rights."

    "This is the so-called Monroe Doctrine. The threat under the secret treaty of Verona to suppress popular government in the American republics is the basis of the Monroe Doctrine. This secret treaty sets fourth clearly the conflict between monarchial government and popular government, and the government of the few as against the government on the many. It is a part, in reality, of developing popular sovereignty when we demand for women equal rights to life, to liberty, to the possession of property, to an equal voice in the making of the laws and the administration of the laws. This demand on the part of the women is made by men, and it ought to be made by men as well as by thinking, progressive women, as it will promote human liberty and human happiness. I sympathize with it, and I hope that all parties will in the national conventions give their approval to this larger measure of liberty to the better half of the human race".

    (Senator Owen, Congressional Record 1916)


    I'm not going to keep commenting on my own threads to try to generate interest. The ball is in your court. There are some other threads I wish to follow (some by BROOK and TRANCOSO)- but I think I'm done with my threads for the foreseeable future. This does not imply a lack of interest or a change of heart. I just don't wish to play the part of the crusader. I might try to visit the United Nations, Washington D.C., the City of London, and the Vatican once again (I visited them many years ago). I will continue to fantasize about being a part of a Namaste Constitutional Responsible Freedom Solar System which includes the U.N., Washington D.C., the City of London, the Vatican, the Underground Bases, and the Secret Space Program - except that in my dreamworld there is no secrecy or corruption. Once again - I don't wish to fight the New World Order - I wish to HI-JACK IT!! 'Take me to Nirvana!!' I'd love to put the dream into practice - but I'm not going to push it right now. If someone wants to pick me up in a UFO, and take me to the Darkside of the Moon to meet with Lucifer - I'll be ready to go at a moments notice. What am I saying?

    Whatever anyone thinks of me - I challenge ANYONE to produce a better six word (or less) model for solar system governance than a NAMASTE CONSTITUTIONAL RESPONSIBLE FREEDOM SOLAR SYSTEM. After the New World Order fails - someone might want to give them a try. Try working outward from this six word combination. Try doing this several times a day. Make numerous connections, applications, and extrapolations. This is more of an intellectual challenge than one might suppose. Also - one does not have to be in 'Who's Who' to know 'What's What'. Degrees, Titles, Incomes, Offices, Uniforms, Clearances, and Badges are merely crutches which small people use to delude themselves into thinking they are big people. Put that in your bong, and smoke it!

    Are Satan, Lucifer, the Rothschilds, the Rockefellers, the Royal Family, and the Vatican the biggest seed-money rock stars on the planet - who are doing the most to make the world a better place? Trickle down theory voodoo economics? Where are the Billionaire Ghandi's? Jesus was pretty tough on rich people. Are billionaires the most socially responsible people on the planet? Did they gain their money through socially responsible activities? Can wealth become anticompetitive at some point? Should those with the most money have the greatest political clout? Should those with the gold - RULE? One of the greatest tragedies of history is the non compassionate use of accumulated wealth. I know that a lot of contactees and gurus are opposed to money - but I disagree. Money and private property are expressions of freedom. The problem with money is the irresponsible pursuit and use of money. Perhaps the billionaires should be placed under the scanning electron microscope to look for illegality and irresponsibility. Blood Money, Drug Money, and Destructive Money of All Kinds - should be repaid to society - with interest and penalties. I'm also not a big fan of ET Mentoring. Have the Gods, Goddesses, Angels, Archangels, ET's, and Ascended Masters been promoting Responsibility, Freedom, and Human Sovereignty (other than the Andromedans)? Boy - I sure got a lot out of my system - and I didn't even feel hostile. It must've been something I ate - or maybe the devil made me do it.

    Having said all of the above - I'm getting tired of being an internet warrior. It seems to be a monumental waste of time. Remember what Jesus said about pearls and such? Money Talks and BS Walks. The Bottom Line is the Bottom Line. Winning Isn't Everything. It's the Only Thing. Perhaps the secret is to be a Humanitarian on the Surface - and a Shrewd and Ruthless SOB Below the Radar. Could the Worship of Fame, Fortune, and Power - rather than the Father, Son, and Holy Spirit - help to explain why the Corrupt Rule the Stupid? Is Greed Good? https://www.youtube.com/watch?v=VVxYOQS6ggk

    I need to go for a long walk with my dog - and then perhaps I need to create a ten-year business plan. Who knows - in ten years I might have to change my tune and eat my words...

    OK...I'm back from my walk...and I decided that the Corrupt Will Always Rule the Stupid - because both the Corrupt and the Stupid are happy with the arrangement - despite all outward appearances. Additionally - Both the Corrupt and the Stupid are Threatened by Non-Corrupt Highly Intelligent People - and will Fight Them Vigorously. Think about THAT... Perhaps this is why no one has REALLY followed the Red Letter Teachings of Jesus for 2,000 years - and why they probably never will... Narrow is the way. Read Revelation 20:12. Is December 21, 2012 really Judgement Day?

    I'm on the verge of pusuing a business plan which is neither corrupt or stupid - and which will be executed in a manner which threatens neither the corrupt or the stupid. I may simply live a life of quiet decadence...and leave the corrupt and the stupid to their own devices...

    I'm going to bump this thread (even though it's not the same as bumping on AV1) because I think the general topic of Solar System Governance is extremely important. I got the idea over a couple of decades - but Alex Collier probably was the one who opened my eyes more than anyone else. I doubt that I have this figured out to any significant degree - but I wish for literally millions of people worldwide to think about how this solar system should be properly run. Sometimes I think I'm not doing enough - and sometimes I think I sound like a broken record. I guess I'm trying to use some of the propaganda techniques of Joseph Goebbels (or Lucifer/Kali perhaps?) - like reducing an idea to it's simplist form - and then repeating it over and over again - despite the objections of the intellectuals. Unfortunately - at this point - not many people seem to give a rat's patootie about Solar System Governance (SSG). I guess we'll just keep getting $crewed by Megalomaniacs Anonymous and the New World Order. What fun!

    Please take a look at these few first posts on this thread. A lot of it is review -- but I have added some new material -- and I will add more. Also, please watch this video -- one more time -- and tell me what you think. https://www.youtube.com/watch?v=pv7E7Q3fsLo I don't watch this stuff to scare myself, or to make myself angry. I watch it to attempt to learn what's Really Going On -- so as to help me determine what the next best step might be for this solar system. I'm trying to be an insider -- without being an insider. Things are neater and cleaner that way. I suspect that being a real insider might literally destroy a person -- and it might destroy those around them. This game seems to be very messy and very nasty. I'm not sure how I might participate in how things really work -- and still retain some semblance of innocence and purity. I still think that I'd simply like to have a Room with a Cray, and an Unlimited-Access Badge (which I might use very sparingly). I'd sort of like to be a Solar System Palmer Joss (if you know what I mean). I'd like to know everything -- and say and do very, very little. I'd like to mostly be seen -- and not heard. I'd like to be treated like the 'Invisible Man' in every conceivable context. Do you see my point?? We all have our delusions, don't we. We're probably ALL deluded -- with various conflicting delusions. But really, can't we just all get along???

    magamud wrote:Ortho im still trying to get ready for the test monday with the berkley college study and Dr. Francis Schaeffer.

    I guess the Center for National Policy uses Dr. Francis as their guru.

    Council for national policy
    http://en.wikipedia.org/wiki/Council_for_National_Policy

    Jeff Sharlets The Family?
    The Family: The Secret Fundamentalism at the Heart of American Power
    The Fellowship (Christian organization)
    http://en.wikipedia.org/wiki/The_Fellowship_(Christian_organization)

    National Prayer Breakfast
    http://en.wikipedia.org/wiki/National_Prayer_Breakfast
    Should we have breakfast?

    The Fellowship hosts the National Prayer Breakfast
    The National Prayer Breakfast is a yearly event held in Washington, D.C., on the first Thursday of February each year.
    Every U.S. president since Dwight D. Eisenhower has participated in the breakfast.

    The breakfast, held in the Hilton's International Ballroom, is attended by some 3,500 guests, including international invitees from over 100 countries. The National Prayer Breakfast is hosted by members of the United States Congress and is organized on their behalf by The Fellowship Foundation, a conservative Christian organization more widely known as "The Family". Initially called the Presidential Prayer Breakfast, the name was changed in 1970 to the National Prayer Breakfast.




    United States AI Solar System (7) - Page 36 Kennedy_prayer_breakfast
    President John F. Kennedy addresses the Prayer Breakfast in 1961

    Opus Dei
    http://en.wikipedia.org/wiki/Opus_Dei

    United States AI Solar System (7) - Page 36 Opus_Dei_expansion

    magamud wrote:Bahá'u'lláh
    http://en.wikipedia.org/wiki/Bahá%27u%27lláh
    (English pronunciation: /b??h??'?l?/; Arabic: ???? ?????, "Glory of God"; 12 November 1817 – 29 May 1892), born Mírzá ?usayn-`Alí Núrí (Persian: ????? ??????? ????), was the founder of the Bahá'í Faith. He claimed to be the prophetic fulfilment of Bábism, a 19th-century outgrowth of Shí‘ism, but in a broader sense claimed to be a messenger from God referring to the fulfilment of the eschatological expectations of Islam, Christianity, and other major religions.

    One of those Bene Gesserit Bloodlines I assume....Could this be the Crux of WW3? Linked to Iran...

    Bahá'u'lláh was born on 12 November 1817, in Tehran, the capital of Persia, present-day Iran. His ancestry can allegedly be traced back to Abraham through Abraham's wife Keturah, to Zoroaster and to Yazdigird III, the last king of the Sassanid Empire,[2] and also to Jesse.

    Jesse
    http://en.wikipedia.org/wiki/Jesse
    Jesse, Eshai or Yishai, (Hebrew: ??????, Modern Yishay Tiberian Yišáy, meaning "God exists" or "God's gift"; Arabic: ??????? Yassa; Greek: ?essa? Iessai; Latin: Isai, Jesse) is the father of the David, who became the king of the Israelites. His son David is sometimes called simply "Son of Jesse"

    Bábism
    http://en.wikipedia.org/wiki/Bábism
    The Babi Faith (Persian: ???? ?? Bábí há ) is a religious movement that flourished in Persia from 1844 to 1852, then lingered on in exile in the Ottoman Empire (especially Cyprus) as well as underground. Its founder was Siyyid `Alí Muhammad Shirazi, who took the title Báb—meaning "Gate"—from a Shi'a theological term. Unlike other Islamic messianic movements, the Bábí movement signalled a break with Islam and attempted to start a new religious system. While the Bábí movement was violently opposed and crushed by the clerical and government establishments in the country in the mid 1850s, the Bábí movement led to the founding of the Bahá'í Faith which sees the religion brought by the Báb as a predecessor to their own religion, and gives a renewed significance to the Bábí movement
    magamud wrote:
    United States AI Solar System (7) - Page 36 Seat_of_the_House_of_Justice

    United States AI Solar System (7) - Page 36 New_delhi_temple

    United States AI Solar System (7) - Page 36 Bahá%27%C3%AD_gardens_by_David_Shankbone

    United States AI Solar System (7) - Page 36 Bahaullah_from_miller
    Bahá'u'lláh
    devakas wrote:
    for study

    orthodoxymoron
    orthodoxymoron


    Posts : 13407
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (7) - Page 36 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Mon Oct 22, 2018 10:43 pm

    What if one specialized in the following Minimal-List??

    1. Genesis, Job to Daniel, Revelation.

    2. Bach and Buxtehude.

    3. Military-Industrial Complex.

    4. Intergalactic-Banking.

    'RA' told me "We Fought Side by Side". If true, would that be a good-thing or a bad-thing?? He didn't say when, where, or on which side. What if I do better with all of the above, rather than 'searching for truth' and 'making the world a better place'?? What if I'm more at home on the Bridge of a Bad@$$teroid than I am at home?? Was I trying to be a 'Good-Boy' this time around?? Did I blow my cover?? 'RA' told me "You're Lucky to be Alive." Should I play electronic-games to get back in shape?? What if the End of the Millennium coincides with the Second-Coming of Christ in A.D. 2133?? What if Christ and Antichrist are NOT who and what we think??

    United States AI Solar System (7) - Page 36 Psychic_type_by_lallama12-d6g20up
    United States AI Solar System (7) - Page 36 The_creation_quartet__stained_glass_mosaic_by_pseudolw-d8n5ldo
    United States AI Solar System (7) - Page 36 Pokemon-Wallpapers-Picture
    Consider The Gospel According to Pokémon!!

    https://en.wikipedia.org/wiki/Pok%C3%A9mon Pokémon (???? Pokemon?, /'po?ke??m?n, -k?-/ POH-kay-MON, POH-ki-MON)[1][2] is a media franchise managed by The Pokémon Company, a Japanese consortium between Nintendo, Game Freak, and Creatures.[3] The franchise was created by Satoshi Tajiri in 1995,[4] and is centered on fictional creatures called "Pokémon", which humans, known as Pokémon Trainers, catch and train to battle each other for sport.

    The franchise began as a pair of video games for the original Game Boy, developed by Game Freak and published by Nintendo. The franchise now spans video games, trading card games, animated television shows and movies, comic books, and toys. Pokémon is the second-most successful and lucrative video game-based media franchise in the world, behind only Nintendo's Mario franchise.[5]

    Cumulative sales of the video games (including home console games, such as Hey You, Pikachu! for the Nintendo 64) have reached more than 200 million copies.[6] In November 2005, 4Kids Entertainment, which had managed the non-game related licensing of Pokémon, announced that it had agreed not to renew the Pokémon representation agreement. Pokémon USA Inc. (now The Pokémon Company International), a subsidiary of Japan's Pokémon Co., now oversees all Pokémon licensing outside of Asia.[7] As of May 2016, the Pokémon media franchise has grossed revenues of ¥4.8 trillion worldwide[8] (equivalent to 46.2 billion USD).

    The franchise celebrated its tenth anniversary in 2006.[9] The twentieth anniversary was celebrated with a commercial at the 2016 Super Bowl[10] using the theme: "I can do that". 2016 marks the 20th anniversary of the release of the original games, with the company celebrating by airing an ad during Super Bowl 50, and issuing re-releases of Pokémon Red, Blue, and Yellow.[11][12] The mobile augmented reality game Pokémon Go was released in July 2016.[13] The next generation games Pokémon Sun and Moon are expected to be released in November 2016.[14] A live-action film adaptation based on Great Detective Pikachu is planned to start production in 2017.[15]

    The name Pokémon is the romanized contraction of the Japanese brand Pocket Monsters (????????? Poketto Monsuta?).[16] The term Pokémon, in addition to referring to the Pokémon franchise itself, also collectively refers to the 722 known fictional species that have made appearances in Pokémon media as of the release of the sixth generation titles Pokémon X and Y. "Pokémon" is identical in both the singular and plural, as is each individual species name; it is grammatically correct to say "one Pokémon" and "many Pokémon", as well as "one Pikachu" and "many Pikachu".[17]

    Tajiri first thought of Pokémon around 1989 or 1990, when the Game Boy was first released. The concept of the Pokémon universe, in both the video games and the general fictional world of Pokémon, stems from the hobby of insect collecting, a popular pastime which Pokémon executive director Satoshi Tajiri enjoyed as a child.[18] Players are designated as Pokémon Trainers and have two general goals: complete the Pokédex by collecting all of the available Pokémon species found in the fictional region where a game takes place, and train a team of powerful Pokémon from those they have caught to compete against teams owned by other Trainers and eventually win the fictional Pokémon League. These themes of collecting, training, and battling are present in almost every version of the Pokémon franchise, including the video games, the anime and manga series, and the Pokémon Trading Card Game.

    In most incarnations of the fictional Pokémon universe, a Trainer that encounters a wild Pokémon is able to capture that Pokémon by throwing a specially designed, mass-producible spherical tool called a Poké Ball at it. If the Pokémon is unable to escape the confines of the Poké Ball, it is officially considered to be under the ownership of that Trainer. Afterwards, it will obey whatever its new master commands, unless the Trainer demonstrates such a lack of experience that the Pokémon would rather act on its own accord. Trainers can send out any of their Pokémon to wage non-lethal battles against other Pokémon; if the opposing Pokémon is wild, the Trainer can capture that Pokémon with a Poké Ball, increasing his or her collection of creatures. Pokémon already owned by other Trainers cannot be captured, except under special circumstances in certain games. If a Pokémon fully defeats an opponent in battle so that the opponent is knocked out ("faints"), the winning Pokémon gains experience points and may level up. When leveling up, the Pokémon's statistics ("stats") of battling aptitude increase, such as Attack and Speed. From time to time the Pokémon may also learn new moves, which are techniques used in battle. In addition, many species of Pokémon can undergo a form of metamorphosis and transform into a similar but stronger species of Pokémon, a process called evolution.

    In the main series, each game's single-player mode requires the Trainer to raise a team of Pokémon to defeat many non-player character (NPC) Trainers and their Pokémon. Each game lays out a somewhat linear path through a specific region of the Pokémon world for the Trainer to journey through, completing events and battling opponents along the way (including foiling the plans of a Team of Pokémon Trainers who serve as antagonists to the player). Each game features eight especially powerful Trainers, referred to as Gym Leaders, that the Trainer must defeat in order to progress. As a reward, the Trainer receives a Gym Badge, and once all eight badges are collected, that Trainer is eligible to challenge the region's Pokémon League, where four immensely talented trainers (referred to collectively as the "Elite Four") challenge the Trainer to four Pokémon battles in succession. If the trainer can overcome this gauntlet, he or she must then challenge the Regional Champion, the master Trainer who had previously defeated the Elite Four. Any Trainer who wins this last battle becomes the new champion.

    The original Pokémon games were role-playing games (RPGs) with an element of strategy, and were created by Satoshi Tajiri for the Game Boy. These RPGs, and their sequels, remakes, and English language translations, are still considered the "main" Pokémon games, and the games which most fans of the series are referring to when they use the term "Pokémon games". All of the licensed Pokémon properties overseen by The Pokémon Company International are divided roughly by generation. These generations are roughly chronological divisions by release; every several years, when an official sequel in the main RPG series is released that features new Pokémon, characters, and gameplay concepts, that sequel is considered the start of a new generation of the franchise. The main games and their spin-offs, the anime, manga, and trading card game are all updated with the new Pokémon properties each time a new generation begins. The franchise began the sixth generation on October 12, 2013.

    The Pokémon franchise started off in its first generation with its initial release of Pocket Monsters Aka and Midori ("Red" and "Green", respectively) for the Game Boy in Japan. When these games proved extremely popular, an enhanced Ao ("Blue") version was released sometime after, and the Ao version was reprogrammed as Pokémon Red and Blue for international release. The games launched in the United States on September 30, 1998. The original Aka and Midori versions were never released outside Japan.[20] Afterwards, a further enhanced version titled Pokémon Yellow: Special Pikachu Edition was released to partially take advantage of the color palette of the Game Boy Color, as well as to feature more elements from the popular Pokémon anime. This first generation of games introduced the original 151 species of Pokémon, in National Pokédex order, encompassing all Pokémon from Bulbasaur to Mew. It also introduced the basic game concepts of capturing, training, battling, and trading Pokémon with both computer and human players. These versions of the games take place within the fictional Kanto region, inspired by the real world Kanto region of Japan, though the name "Kanto" was not used until the second generation.

    The second generation of Pokémon began in 1999 with the release of Pokémon Gold and Silver for Game Boy Color. Like the previous generation, an enhanced version titled Pokémon Crystal was later released. The second generation introduced 100 new species of Pokémon, starting with Chikorita and ending with Celebi. It totaled 251 Pokémon to collect, train, and battle, set in Johto, inspired by Japan's Kansai region. The Pokémon mini is a handheld game console released in November 2001 in North America, December 2001 in Japan, and 2002 in Europe.

    Pokémon entered its third generation with the 2002 release of Pokémon Ruby and Sapphire for Game Boy Advance and continued with the Game Boy Advance remakes of Pokémon Red and Blue, Pokémon FireRed and LeafGreen, and an enhanced version of Pokémon Ruby and Sapphire titled Pokémon Emerald. The third generation introduced 135 new Pokémon, starting with Treecko and ending with Deoxys, for a total of 386 species. It is set in Hoenn, inspired by Japan's Kyushu region. However, this generation also garnered some criticism for leaving out several gameplay features, including the day-and-night system introduced in the previous generation. It was also the first installment that encouraged the player to collect merely a selected assortment of the total number of Pokémon rather than every existing species. By contrast, 202 out of 386 species are catchable in the Ruby and Sapphire versions.

    In 2006, Japan began the fourth generation of the franchise with the release of Pokémon Diamond and Pearl for Nintendo DS. The fourth generation introduced another 107 new species of Pokémon, starting with Turtwig and ending with Arceus, bringing the total of Pokémon species to 493.[21] The Nintendo DS "touch screen" allows new features to the game such as cooking poffins with the stylus and using the "Pokétch". New gameplay concepts include a restructured move-classification system, online multiplayer trading and battling via Nintendo Wi-Fi Connection, the return and expansion of the second generation's day-and-night system, the expansion of the third generation's Pokémon Contests into "Super Contests", and the new region of Sinnoh.

    This region was inspired by Japan's Hokkaido region and part of Russia's Sakhalin, and has an underground component for multiplayer gameplay in addition to the main overworld. Pokémon Platinum, the enhanced version of Diamond and Pearl—much like Pokémon Yellow, Crystal, and Emerald—was released in September 2008 in Japan, March 2009 in North America, and May 2009 in Australia and Europe. Spin-off titles in the fourth generation include the Pokémon Stadium follow-up Pokémon Battle Revolution for Wii, which has Wi-Fi connectivity as well.[22] Nintendo announced in May 2009 that enhanced remakes of Pokémon Gold and Silver, entitled Pokémon HeartGold and SoulSilver, would be released for the Nintendo DS system. HeartGold and SoulSilver are set in the Johto region and were released in September 2009 in Japan.[23]

    The fifth generation of Pokémon began on September 18, 2010, with the release of Pokémon Black and White in Japan for Nintendo DS.[24] The games were originally announced by the Pokémon Company on January 29, 2010, with a tentative release later that year.[25][26] The final release date of September 18 was announced on June 27, 2010.[27] This version is set in the Unova region (?????? Isshu-chiho?, Isshu region), inspired by New York City, and utilizes the Nintendo DS's 3-D rendering capabilities to a greater extent than Platinum, HeartGold, and SoulSilver, as shown in game footage of the player walking through the Castelia City (?????? Hiun Shiti?) metropolis. A total of 156 new Pokémon were introduced, starting with Victini and ending with Genesect, bringing the franchise's total to 649.[28]

    It also deployed new game mechanics such as the C Gear (C?? C Gia?) wireless interactivity features[29] and the ability to upload game data to the Internet and to the player's own computer.[30] Pokémon Black and White was released in Europe on March 4, 2011, in North America on March 6, 2011, and in Australia on March 10, 2011. On June 23, 2012, Nintendo released Pokémon Black 2 and Pokémon White 2 in Japan for Nintendo DS, with early October releases in North America and Europe. Black 2 and White 2 are sequels to Black and White, with several events in the second games referencing events in the first; they also allow players to link their previous Black or White with their Black 2 or White 2, introducing several events based on how they played their previous game.

    Officially announced on January 8, 2013, and released simultaneously worldwide on October 12, 2013, Pokémon X and Y for the Nintendo 3DS are part of the sixth generation of games.[31] Introducing the France-inspired Kalos region, these are the first Pokémon games rendered in 3D, and the first released worldwide together.[32] On May 7, 2014, Nintendo announced remakes of the third generation games Pokémon Ruby and Sapphire titled Pokémon Omega Ruby and Alpha Sapphire which were released in Japan, North America, Australia, and South Korea on November 21, 2014, and in Europe on November 28, 2014.

    Officially announced on February 26, 2016, Pokémon Sun and Moon for the Nintendo 3DS are part of the seventh generation of games, and the celebrations for the 20th anniversary of the franchise, introducing the Hawaii-inspired Alola region. Both games will be available worldwide on November 18, 2016 in nine different languages; Japanese, English, French, Italian, German, Spanish, Korean, and Chinese (Traditional and Simplified).[33]

    The main staple of the Pokémon video game series revolves around the catching and battling of Pokémon. Starting with a starter Pokémon, the player can catch wild Pokémon by weakening them and catching them with Poké Balls. Conversely, they can choose to defeat them in battle in order to gain experience for their Pokémon, raising their levels and teaching them new moves. Certain Pokémon can evolve into more powerful forms by raising their levels or using certain items. Throughout the game, players will have to battle other trainers in order to progress, with the main goal to defeat various Gym Leaders and earn the right to become a tournament champion. Subsequent games in the series have introduced various side games and side quests, including the Battle Frontiers that display unique battle types and the Pokémon Contests where visual appearance is put on display.

    One of the consistent aspects of the Pokémon games—spanning from Pokémon Red and Blue on the Game Boy to the Nintendo 3DS games Pokémon Omega Ruby and Alpha Sapphire—is the choice of one of three different Pokémon at the start of the player's adventures; these three are often labeled "starter Pokémon". Players can choose a Grass-type, a Fire-type, or a Water-type.[34] For example, in Pokémon Red and Blue (and their respective remakes, Pokémon FireRed and Pokémon LeafGreen), the player has the choice of starting with Bulbasaur, Charmander, or Squirtle. The exception to this rule is Pokémon Yellow (a remake of the original games that follows the story of the Pokémon anime), where players are given a Pikachu, an Electric-type mouse Pokémon, famous for being the mascot of the Pokémon media franchise; in this game, however, the three starter Pokémon from Red and Blue can be obtained during the quest by a single player, something that is not possible in any other installment of the franchise.[35]

    Another consistent aspect is that the player's rival will always choose as his or her starter Pokémon the one that has a type advantage over the player's Pokémon. For instance, if the player picks a Grass-type Pokémon, the rival will always pick the Fire-type starter. An exception to this is again Pokémon Yellow, in which the rival picks an Eevee, but whether this Eevee evolves into Jolteon, Vaporeon, or Flareon is decided by when the player wins and loses to the rival through the journey. The GameCube games Pokémon Colosseum and Pokémon XD: Gale of Darkness also contain an exception; whereas in most games the player's initial Pokémon starts at Level 5, in these two games the player's initial Pokémon starts at Levels 10 and 25, respectively. In Colosseum the player's starter Pokémon are Espeon and Umbreon, while in Gale of Darkness the player's starter is Eevee.

    The Pokédex is a fictional electronic device featured in the Pokémon video game and anime series. In the games, whenever a Pokémon is first captured, its data will be added to a player's Pokédex, but in the anime or manga, the Pokédex is a comprehensive electronic reference encyclopedia, usually referred to in order to deliver exposition. "Pokédex" is also used to refer to a list of Pokémon, usually a list of Pokémon by number. In the video games, a Pokémon Trainer is issued a blank device at the start of the journey. A trainer must then attempt to fill the Pokédex by encountering and at least briefly obtaining each of the different species of Pokémon. A player will receive the name and image of a Pokémon after encountering one that was not previously in the Pokédex, typically after battling said Pokémon either in the wild or in a trainer battle (with the exceptions of link battles and tournament battles, such as in the Battle Frontier). In Pokémon Red and Blue, some Pokémon's data is added to the Pokédex simply by viewing the Pokémon, such as in the zoo outside of the Safari Zone.

    Also, certain NPC characters may add to the Pokédex by explaining what a Pokémon looks like during conversation. More detailed information is available after the player obtains a member of the species, either through capturing the Pokémon in the wild, evolving a previously captured Pokémon, hatching a Pokémon egg (from the second generation onwards), or through a trade with another trainer (either an NPC or another player). This information includes height, weight, species type, and a short description of the Pokémon. Later versions of the Pokédex have more detailed information, like the size of a certain Pokémon compared to the player character, or Pokémon being sorted by their habitat (so far, the latter feature is only in the FireRed and LeafGreen versions). The most current forms of Pokédex are capable of containing information on all Pokémon currently known. The GameCube games, Pokémon Colosseum and Pokémon XD: Gale of Darkness, have a Pokémon Digital Assistant (P?DA) which is similar to the Pokédex, but also tells what types are effective against a Pokémon and gives a description of its abilities.[36]

    The Pokémon anime series and films are a meta-series of adventures separate from the canon that most of the Pokémon video games follow (with the exception of Pokémon Yellow, a game based loosely on the anime storyline). The anime follows the quest of the main character, Ash Ketchum (known as Satoshi in Japan), a Pokémon Master in training, as he and a small group of friends travel around the fictitious world of Pokémon along with their Pokémon partners.[37] The original series, titled Pocket Monsters, or simply Pokémon in Western countries (often referred to as Pokémon: Gotta Catch 'Em All to distinguish it from the later series), begins with Ash's first day as a Pokémon trainer. His first (and signature) Pokémon is a Pikachu, differing from the games, where only Bulbasaur, Charmander, or Squirtle could be chosen.[38] The series follows the storyline of the original games, Pokémon Red and Blue, in the region of Kanto. Accompanying Ash on his journeys are Brock, the Pewter City Gym Leader, and Misty, the youngest of the Gym Leader sisters from Cerulean City. Pokémon: Adventures in the Orange Islands follows Ash's adventures in the Orange Islands, a place unique to the anime, and replaces Brock with Tracey Sketchit, an artist and "Pokémon watcher". The next series, based on the second generation of games, include Pokémon: Johto Journeys, Pokémon: Johto League Champions, and Pokémon: Master Quest, following the original trio of Ash, Brock, and Misty in the western Johto region.

    The saga continues in Pokémon: Advanced, based on the third generation games. Ash and company travel to Hoenn, a southern region in the Pokémon World. Ash takes on the role of a teacher and mentor for a novice Pokémon trainer named May. Her brother Max accompanies them, and though he isn't a trainer, he knows large amounts of handy information. Brock (from the original series) soon catches up with Ash, but Misty has returned to Cerulean City to tend to her duties as a gym leader (Misty, along with other recurring characters, appears in the spin-off series Pokémon Chronicles). The Advanced series concludes with the Battle Frontier saga, based on the Emerald version and including aspects of FireRed and LeafGreen. It ended with Max leaving to pick his starter Pokémon and May going to the Grand Festival in Johto.

    In the Diamond and Pearl series, based on the fourth generation games, Ash, Brock, and a new companion, an aspiring Pokémon coordinator named Dawn, travel through the region of Sinnoh. At the end of the series, Ash and Brock return to Kanto where Brock begins to follow his newfound dream of becoming a Pokémon doctor himself.

    Pocket Monsters: Best Wishes!, based on the fifth generation games, features Ash and Pikachu traveling through the region of Unova (Isshu in Japan) alongside two new companions, Iris and Cilan (Dent in Japan) who part ways with them after returning to Kanto.

    Pocket Monsters: XY (?????????XY Poketo Monsuta Ekkusu Wai?), is the current airing series based on the sixth generation games, following Ash and Pikachu's journey through the region of Kalos, accompanied by Ash's childhood friend Serena and the siblings Clemont and Bonnie.[39][40][41]

    In addition to the TV series, seventeen Pokémon films have been made, with the pair of films, Pokémon the Movie: Black—Victini and Reshiram and White—Victini and Zekrom considered together as one. Collectible bonuses, such as promotional trading cards, have been available with some of the films. Various children's books, collectively known as Pokémon Junior, are also based on the anime.[42]

    Films

    Given release years are the original Japanese release years.

    1.Pokémon: The First Movie—Mewtwo Strikes Back (1998)
    2.Pokémon: The Movie 2000—The Power of One (1999)
    3.Pokémon 3: The Movie—Spell of the Unown (2000)
    4.Pokémon 4Ever—Celebi: Voice of the Forest (2001)
    5.Pokémon Heroes (2002)
    6.Pokémon: Jirachi Wish Maker (2003)
    7.Pokémon: Destiny Deoxys (2004)
    8.Pokémon: Lucario and the Mystery of Mew (2005)
    9.Pokémon Ranger and the Temple of the Sea (2006)
    10.Pokémon: The Rise of Darkrai (2007)
    11.Pokémon: Giratina and the Sky Warrior (2008)
    12.Pokémon: Arceus and the Jewel of Life (2009)
    13.Pokémon: Zoroark: Master of Illusions (2010)
    14.Pokémon the Movie: Black—Victini and Reshiram &
    Pokémon the Movie: White—Victini and Zekrom (2011)
    15.Pokémon the Movie: Kyurem vs. the Sword of Justice (2012)
    16.Pokémon the Movie: Genesect and the Legend Awakened (2013)
    17.Pokémon the Movie: Diancie and the Cocoon of Destruction (2014)
    18.Pokémon the Movie: Hoopa and the Clash of Ages (2015)
    19.Pokémon the Movie: Volcanion and the Exquisite Magearna (2016)

    It was announced by The Hollywood Reporter that Warner Bros. Pictures, Sony Pictures and Legendary Pictures are in negotiations for a live action Pokémon movie.[43] Deadline reports that Legendary are closing a deal for the film after Pokémon Go's success and will also make a live Detective Pikachu movie as well.[44][15]

    Soundtracks

    Pokémon CDs have been released in North America, most of them in conjunction with the theatrical releases of the first three Pokémon films. These releases were commonplace until late 2001. On March 27, 2007, a tenth anniversary CD was released containing 18 tracks from the English dub; this was the first English-language release in over five years. Soundtracks of the Pokémon feature films have been released in Japan each year in conjunction with the theatrical releases.

    June 29, 1999[45] Pokémon 2.B.A. Master
    November 9, 1999[46] Pokémon: The First Movie
    February 8, 2000 Pokémon World
    May 9, 2000 Pokémon: The First Movie Original Motion Picture Score
    July 18, 2000 Pokémon: The Movie 2000
    Unknown1 Pokémon: The Movie 2000 Original Motion Picture Score
    January 23, 2001 Totally Pokémon
    April 3, 2001 Pokémon 3: The Ultimate Soundtrack
    October 9, 2001 Pokémon Christmas Bash
    March 27, 2007 Pokémon X: Ten Years of Pokémon
    November 12, 2013 Pokémon X & Pokémon Y: Super Music Collection
    December 10, 2013 Pokémon FireRed & Pokémon LeafGreen: Super Music Collection
    January 14, 2014 Pokémon HeartGold & Pokémon SoulSilver: Super Music Collection
    February 11, 2014 Pokémon Ruby & Pokémon Sapphire: Super Music Collection
    March 11, 2014 Pokémon Diamond & Pokémon Pearl: Super Music Collection
    April 8, 2014 Pokémon Black & Pokémon White: Super Music Collection
    May 13, 2014 Pokémon Black 2 & Pokémon White 2: Super Music Collection
    December 21, 2014 Pokémon Omega Ruby & Pokémon Alpha Sapphire: Super Music Collection

    The Pokémon Trading Card Game is a collectible card game with a goal similar to a Pokémon battle in the video game series. Players use Pokémon cards, with individual strengths and weaknesses, in an attempt to defeat their opponent by "knocking out" his or her Pokémon cards.[47] The game was first published in North America by Wizards of the Coast in 1999.[48] However, with the release of Pokémon Ruby and Sapphire Game Boy Advance video games, The Pokémon Company took back the card game from Wizards of the Coast and started publishing the cards themselves.[48] The Expedition expansion introduced the Pokémon-e Trading Card Game, where the cards (for the most part) were compatible with the Nintendo e-Reader. Nintendo discontinued its production of e-Reader compatible cards with the release of EX FireRed & LeafGreen. In 1998, Nintendo released a Game Boy Color version of the trading card game in Japan; Pokémon Trading Card Game was subsequently released to the US and Europe in 2000. The game included digital versions cards from the original set of cards and the first two expansions (Jungle and Fossil), as well as several cards exclusive to the game. A Japan-exclusive sequel was released in 2001.[49]

    There are various Pokémon manga series, four of which were released in English by Viz Media, and seven of them released in English by Chuang Yi. The manga series vary from game-based series to being based on the anime and the TCG. Original stories have also been published. As there are several series created by different authors most Pokémon manga series differ greatly from each other and other media, such as the anime.

    The Electric Tale of Pikachu (a.k.a. Dengeki Pikachu), a shonen manga created by Toshihiro Ono. It was divided into four tankobon, each given a separate title in the North American and English Singapore versions: The Electric Tale of Pikachu, Pikachu Shocks Back, Electric Pikachu Boogaloo, and Surf's Up, Pikachu. The series is based loosely on the anime.
    Pokémon Adventures (Pocket Monsters SPECIAL in Japan), a shonen manga based on the video games.
    Magical Pokémon Journey (a.k.a. Pocket Monsters PiPiPi ? Adventures), a shojo manga
    Pikachu Meets the Press (newspaper style comics, not released by Chuang Yi)
    Ash & Pikachu (a.k.a. Satoshi to Pikachu, not released by Viz)
    Pokémon Gold & Silver (not released by Viz)
    Pokémon Ruby-Sapphire and Pokémon Pocket Monsters (not released by Viz)
    Pokémon: Jirachi Wish Maker (not released by Viz)
    Pokémon: Destiny Deoxys (not released by Viz)
    Pokémon: Lucario and the Mystery of Mew (the third movie-to-comic adaptation)
    Pokémon Ranger and the Temple of the Sea[50] (the fourth movie-to-comic adaption)
    Pokémon Diamond and Pearl Adventure!
    Pokémon Adventures: Diamond and Pearl / Platinum[51]
    Pokémon: The Rise of Darkrai[52] (the fifth movie-to-comic adaption)
    Pokémon: Giratina and the Sky Warrior[53] (the sixth movie-to-comic adaption)
    Pokémon: Arceus and the Jewel of Life[54] (the seventh movie-to-comic adaption)
    Pokémon: Zoroark: Master of Illusions[55] (the eighth movie-to-comic adaption)
    Pokémon The Movie: White: Victini and Zekrom[56] (the ninth movie-to-comic adaption)
    Pokémon Black and White[57][58][59][60][61][62][63]

    Pokémon Card ni Natta Wake (How I Became a Pokémon Card) by Kagemaru Himeno, an artist for the TCG. There are six volumes and each includes a special promotional card. The stories tell the tales of the art behind some of Himeno's cards.
    Pokémon Get aa ze! by Miho Asada
    Pocket Monsters Chamo-Chamo ? Pretty ? by Yumi Tsukirino, who also made Magical Pokémon Journey.
    Pokémon Card Master
    Pocket Monsters Emerald Chosen!! Battle Frontier by Ihara Shigekatsu
    Pocket Monsters Zensho by Satomi Nakamura

    Pokémon has been criticized by some Christians over perceived occult and violent themes and the concept of "Pokémon evolution", which they feel goes against the Biblical creation account in Genesis.[65] However, Sat2000, a satellite television station based in Vatican City, has countered that the Pokémon Trading Card Game and video games are "full of inventive imagination" and have no "harmful moral side effects".[66][67] In the United Kingdom, the "Christian Power Cards" game was introduced in 1999 by David Tate who stated, "Some people aren't happy with Pokémon and want an alternative, others just want Christian games." The game was similar to the Pokémon TCG but used Biblical figures.[68]

    In 1999, Nintendo stopped manufacturing the Japanese version of the "Koga's Ninja Trick" trading card because it depicted a manji, a traditionally Buddhist symbol with no negative connotations. The Jewish civil rights group Anti-Defamation League complained because the symbol is the reverse of a swastika, which is considered offensive to Jewish people. The cards were intended for sale in Japan only, but the popularity of Pokémon led to importation into the United States with approval from Nintendo. The Anti-Defamation League understood that the issue symbol was not intended to offend and acknowledged the sensitivity that Nintendo showed by removing the product.[69]

    In 1999, two nine-year-old boys from Merrick, New York sued Nintendo because they claimed the Pokémon Trading Card Game caused their problematic gambling.[70]

    In 2001, Saudi Arabia banned Pokémon games and cards, alleging that the franchise promoted Zionism by displaying the Star of David in the trading cards (a six-pointed star is featured in the card game) as well as other religious symbols such as crosses they associated with Christianity and triangles they associated with Freemasonry; the games also involved gambling, which is in violation of Muslim doctrine.[71][72]

    Pokémon has also been accused of promoting materialism.[73]

    On December 16, 1997, more than 635 Japanese children were admitted to hospitals with epileptic seizures.[74] It was determined the seizures were caused by watching an episode of Pokémon "Denno Senshi Porygon", (most commonly translated "Electric Soldier Porygon", season 1, episode 38); as a result, this episode has not been aired since. In this particular episode, there were bright explosions with rapidly alternating blue and red color patterns.[75] It was determined in subsequent research that these strobing light effects cause some individuals to have epileptic seizures, even if the person had no previous history of epilepsy.[76] This incident is a common focus of Pokémon-related parodies in other media, and was lampooned by the Simpsons episode "Thirty Minutes over Tokyo"[77] and the South Park episode "Chinpokomon",[78] among others.

    In March 2000, Morrison Entertainment Group, a small toy developer based at Manhattan Beach, California, sued Nintendo over claims that Pokémon infringed on its own Monster in My Pocket characters. A judge ruled there was no infringement, so Morrison appealed the ruling in November 2001.[79]

    On August 20, 2015, at the 2015 Pokémon World Championships, held at the Hynes Convention Center in Boston, Massachusetts, two invitees were arrested for unlicensed possession of firearms. They aroused suspicion after making ostensibly threatening posts on social media, accompanied by images of firearms.[80]

    Within its first two days of release, Pokémon Go raised safety concerns among players. Multiple people also suffered minor injuries from falling while playing the game due to being distracted.[81]

    Multiple police departments in various countries have issued warnings, some tongue-in-cheek, regarding inattentive driving, trespassing, and being targeted by criminals due to being unaware of one's surroundings.[82][83] People have suffered various injuries from accidents related to the game,[84][85][86][87] and Bosnian players have been warned to stay out of minefields left over from the 1990s Bosnian War.[88] On July 20, 2016, it was reported that a 18-year-old boy in Chiquimula, Guatemala was shot and killed while playing the game in the late evening hours.[89] This was the first reported death in connection with the app. The boy's 17-year-old cousin, who was accompanying the victim, was shot in the foot. Police speculated that the shooters used the game's GPS capability to find the two.[90]

    Pokémon, being a globally popular franchise, has left a significant mark on today's pop culture. The Pokémon characters themselves have become pop culture icons; examples include two different Pikachu balloons in the Macy's Thanksgiving Day Parade, Pokémon Jets operated by All Nippon Airways, thousands of merchandise items, and a traveling theme park that was in Nagoya, Japan in 2005 and in Taipei in 2006. Pokémon also appeared on the cover of the U.S. magazine Time in 1999. The Comedy Central show Drawn Together has a character named Ling-Ling who is a direct parody of Pikachu.[91] Several other shows such as ReBoot, The Simpsons, South Park, The Grim Adventures of Billy & Mandy, Robot Chicken, All Grown Up!, and Johnny Test have made references and spoofs of Pokémon, among other series. Pokémon was also featured on VH1's I Love the '90s: Part Deux. A live action show called Pokémon Live! toured the United States in late 2000. It was based on the popular Pokémon anime, but had some continuity errors relating to it. Jim Butcher cites Pokémon as one of the inspirations for the Codex Alera series of novels.

    In November 2001, Nintendo opened a store called the Pokémon Center in New York, in New York's Rockefeller Center,[92] modeled after the two other Pokémon Center stores in Tokyo and Osaka and named after a staple of the videogame series; Pokémon Centers are fictional buildings where Trainers take their injured Pokémon to be healed after combat.[93] The store sold Pokémon merchandise on a total of two floors, with items ranging from collectible shirts to stuffed Pokémon plushies.[94] The store also featured a Pokémon Distributing Machine in which players would place their game to receive an egg of a Pokémon that was being given out at that time. The store also had tables that were open for players of the Pokémon Trading Card Game to duel each other or an employee. The store was closed and replaced by the Nintendo World Store on May 14, 2005.[95] Three Pokémon Center kiosks were put in in malls in Washington, with one in Tacoma and one in Seattle currently remaining.[96][unreliable source?] The Pokémon Center online store was relaunched on August 6, 2014.[97]

    Joseph Jay Tobin theorizes that the success of the franchise was mainly due to the long list of names that could be learned by children and repeated in their peer groups. The rich fictional universe provided a lot of opportunities for discussion and demonstration of knowledge in front of their peers. In the French version Nintendo took care to translate the name of the creatures so that they reflected the French culture and language. In all cases the names of the creatures were linked to its characteristics, which converged with the children's belief that names have symbolic power. Children could pick their favourite Pokémon and affirm their individuality while at the same time affirming their conformance to the values of the group, and they could distinguish themselves from other kids by asserting what they liked and what they didn't like from every chapter. Pokémon gained popularity because it provided a sense of identity to a wide variety of children, and lost it quickly when many of those children found that the identity groups were too big and searched for identities that would distinguish them into smaller groups.[98]

    Pokémon's history has been marked at times by rivalry with the Digimon media franchise that debuted at a similar time. Described as "the other 'mon'" by IGN's Juan Castro, Digimon has not enjoyed Pokémon's level of international popularity or success, but has maintained a dedicated fanbase.[99] IGN's Lucas M. Thomas stated that Pokémon is Digimon's "constant competition and comparison", attributing the former's relative success to the simplicity of its evolution mechanic as opposed to Digivolution.[100] The two have been noted for conceptual and stylistic similarities by sources such as GameZone.[101] A debate among fans exists over which of the two franchises came first.[102] In actuality, the first Pokémon media, Pokémon Red and Green, were released initially on February 27, 1996;[103] whereas the Digimon virtual pet was released on June 26, 1997.

    While Pokémon's target demographic is young boys, early purchasers of the latest games, Pokémon Omega Ruby and Alpha Sapphire, were in their 20's.[104] Many fans are adults who originally played the games as children and later returned to the series.

    Bulbapedia, a wiki-based encyclopedia[105] associated with longtime fan site Bulbagarden,[106][107] is the "Internet's most detailed Pokémon database project".[108]

    A significant community around the Pokémon video games' metagame has existed for a long time, analyzing the best ways to use each Pokémon to their full potential in competitive battles. The most prolific competitive community is Smogon University, which has created a widely accepted tier-based battle system.[109]

    In early 2014, an anonymous video streamer on Twitch.tv launched Twitch Plays Pokémon, an experiment trying to crowdsource playing subsequent Pokémon games starting with Pokémon Red.[110][111]

    A challenge called the Nuzlocke Challenge was created in order for older players of the series to enjoy Pokémon again, but with a twist. When a Pokémon faints it is considered "dead" and must be released or stored in the PC permanently.[112] If the player blacks out/whites out the game is considered over and the player must restart.[113] The original idea only consisted of 2 to 3 rules that the community has since built upon. There are many fan made Pokémon games made that contains a game mode similar to the Nuzlocke Challenge, such as Pokémon Uranium.[114]

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    United States AI Solar System (7) - Page 36 268468-pokemon-pokemon-wallpaper


    "Let Go, and Let Pokemon Go!!"
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    orthodoxymoron
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    United States AI Solar System (7) - Page 36 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Mon Oct 22, 2018 10:45 pm

    Carol wrote:
    In February 1960 the US detected an unknown object in polar orbit, a feat that neither they or the USSR had been able to accomplish. As if that wasn't enough, it apparently was several sizes larger than anything either country would have been able to get off the ground.

    HAM operators began to receive strange coded messages. One person in particular said he managed to decode one of the transmissions, and it corresponded to a star chart. A star chart which would have been plotted from earth 13,000 years ago, and focused on the Epsilon Bostes star system.

    https://www.youtube.com/watch?v=rGKtlB9cYV0

    Black Knight Passing Jupiter
    Monday, Mar. 07, 1960
    Time Magazine


    Three weeks ago, headlines announced that the U.S. had detected a mysterious "dark" satellite wheeling overhead on a regular orbit. There was nervous speculation that it might be a surveillance satellite launched by the Russians, and it brought the uneasy sensation that the U.S. did not know what was going on over its own head. But last week the Department of Defense proudly announced that the satellite had been identified. It was a space derelict, the remains of an Air Force Discoverer satellite that had gone astray. The dark satellite was the first object to demonstrate the effectiveness of the U.S.'s new watch on space. And the three-week time lag in identification was proof that the system still lacks full coordination and that some bugs still have to be ironed out.

    First Sighting. The most important component of the space watch went into operation about six months ago with the construction of "Dark Fence," a kind of radar trip wire stretching across the width of the U.S. Designed by the Naval Research Laboratory to keep track of satellites whose radios are silent, it is a notable improvement on other radars, which have difficulty finding a small satellite unless they know where to look. Big, 50-kw. transmitters were established at Gila River, near Phoenix, Ariz, and Jordan Lake, Ala., spraying radio waves upward in the shape of open fans. Some 250 miles on either side, receiving stations pick up signals that bounce off any object passing through the fans. By a kind of triangulation, the operators can make rough estimates of the object's speed, distance and course.

    On Jan. 31 Dark Fence detected two passes of what seemed to be an unknown space object. After detecting several passes during the following days, Captain W. E. Berg, commanding officer of Dark Fence, decided that something was circling overhead on a roughly polar orbit. He raced to the Pentagon and in person reported the menacing stranger to Chief of Naval Operations Arleigh Burke. Within minutes the news was communicated to President Eisenhower and marked top secret.

    In the confusion, there was a delay before anyone took the step necessary to positively identify the strange satellite: informing the Air Force's newly established surveillance center in Bedford, Mass. It is the surveillance center's job to take all observations on satellites from all friendly observing centers, both optical and electronic, feed them into computers to produce figures that will identify each satellite, describe its orbit and predict its behavior. Says one top official, explaining the cold facts of the space age: "The only way of knowing that a new satellite has appeared is by keeping track of the old ones."

    It took two weeks for Dark Fence's scientists to check back through their taped observations, and to discover that the mysterious satellite had first showed up on Aug. 15. The Air Force surveillance center also checked its records to provide a list of everything else that was circling in the sky, and its computers worked out a detailed description of the new object's behavior. The evidence from both Air Force and Navy pointed to Discoverer V, fired from Vandenberg Air Force Base, Calif, on Aug. 13.

    SOURCE: Time Magazine

    The Black Knight Satellite
    by John Emerson


    The black knight satellite. I'm not really sure what to make of this story. I've only seen the most sporadic mention of this thing on the occasional website. But man, as a long time fan of Philip K. Dick, the first time I heard about it my eyes sure went wide. Regardless of the truth of the situation, it's one hell of a tale.

    The most cited report of the satellite comes from Disneyland of the Gods, by John Keel. He reports that in February 1960 the US detected an unknown object in polar orbit, a feat that neither they or the USSR had been able to accomplish. As if that wasn't enough, it apparently was several sizes larger than anything either country would have been able to get off the ground.

    And then, the oddness began. HAM operators began to receive strange coded messages. One person in particular said he managed to decode one of the transmissions, and it corresponded to a star chart. A star chart which would have been plotted from earth 13,000 years ago, and focused on the Epsilon Bostes star system.

    On September 3, 1960, seven months after the satellite was first detected by radar, a tracking camera at Grumman Aircraft Corporation's Long Island factory took a photograph of it. People on the ground had been occasionally seeing it for about two weeks at that point. Viewers would make it out as a red glowing object moving in an east-to-west orbit. Most satellites of the time, according to what little material I've been able to find on the black knight satellite, moved from west-to-east. It's speed was also about three times normal. A committee was formed to examine it, but nothing more was ever made public.

    Three years later, Gordon Cooper was launched into space for a 22 orbit mission. On his final orbit, he reported seeing a glowing green shape ahead of his capsule, and heading in his direction. It's said that the Muchea tracking station, in Australia, which Cooper reported this too was also able to pick it up on radar traveling in an east-to-west orbit. This event was reported by NBC, but reporters were forbidden to ask Cooper about the event on his landing. The official explanation is that an electrical malfunction in the capsule had caused high levels of carbon dioxide, which induced hallucinations.

    Creepy, cool, story to be sure. There's two things in particular which are of particular note to Philip K. Dick. The most obvious is the idea of a satellite orbiting the earth and sending coded communications to it. One of the theories Dick had for his experiences was that they had been triggered, or enhanced, by an extremely ancient and alien satellite. The initial 2-3-74 experience also began with a very similar color to the first sighting of the black knight, a reddish pinkish light beamed directly at him.

    Phil also mentioned in his exegesis that he considered ten of his novels to be of particular importance, with the novel valis as the cipher to unlock their meaning. These ten books, the "meta novel", are Eye in the Sky, Time Out of Joint, The Man in the High Castle, The Game Players of Titan, Martian Time Slip, The Three Stigmata of Palmer Eldritch, UBIK, A Maze of Death and of course VALIS. I think it's fair to include Radio Free Albemuth in there as well, which was written after his meta novel statement, and which is in many ways a retelling of VALIS. What's interesting here is that he wrote the first, Eye in the Sky, so soon before the black knight sighting. About three or four years before it was detected by radar. Well, if in fact it was ever there to be detected.

    Relevant quotes from valis:

    "The satellite," Fat said. "VALIS. Vast Active Living Intel-ligence System. It fires information down to them?"

    "It does more than that," Kevin said. "Under certain circumstances it controls them. It can override them when it wants to."

    "And they're trying to shoot it down?" I said. "With that missile?"

    Kevin said, "The early Christians-the real ones-can make you do anything they want you to do. And see-or not see -anything. That's what I get out of the picture."

    "But they're dead," I said. "The picture was set in the present."

    "They're dead," Kevin said, "if you believe time is real. Didn't you see the time dysfunctions?"

    Relevant quotes from Radio Free Albemuth:

    Since my contact came in most strangely between 3:00 and 4:00 A.M., I realized that probably a booster satellite, of alien origin, orbited Earth, a slave communications satellite that had been sent here thousands of years ago.

    'What are you doing sitting out on the patio?' Rachel asked me.

    'Listening,' I said.

    'To what?'

    To the voices of the stars,' I said, although more accurately I meant the voices from the stars. But it was as if the stars themselves spoke, as I sat there in the chilly dark, alone except for my cat, who was out there out of custom anyhow; each night Pinky sat on the railing of the patio, communing as I was but over a longer period of time, over his entire adult life. Seeing him now I understood that he was picking up information in the night, from the night, from the pattern of blinks that came by starlight. He was hooked up with the universe as he sat here now, like myself, gazing upward silently.

    The new personality in me had not awakened from a sleep of two millennia; it had, more accurately speaking, been printed out by the alien satellite, impressed on me afresh from outside. It was an addition, not a substitution in place of me but a kind of package identity based on the total knowledge of the satellite. It was to raise me to the highest level possible in my ability to cope. The satellite, itself linked to higher life forms, was concerned with my capacity to live; it or they, the totality of them, had seen me faltering under the oppression, and their response was reflexive. It amounted to a rational attempt to give aid to whoever was in touch with them, who was capable of assimilating their printout. I had been selected for that reason alone. Their concern was universal. They would have assisted anyone they could reach.

    The tragedy lay in their inability to reach the people of our planet.

    One odd point that Moyashka had noted which he could not account for was the fact that the radio signals came only when the source was above Earth's dark or night side; during the day the signals ceased. Moyashka conjectured that the so-called Heaviside layer might be involved.

    The signals, although short in duration, seemed 'highly information rich' because of their sophistication and complexity. Curiously, the frequency changed periodically, a phenomenon found in transmissions seeking to avoid jamming, Moyashka stated. Further, his team had discovered, entirely by accident, that animals in their Pul-kovo laboratory underwent slight but regular physical changes during the time of signal transmission. Their blood volume altered and their blood pressure readings increased. Provisionally, Moyashka conjectured that radiation accompanying the radio signals might account for it.

    [Ed. Note here the, perhaps slight, similarity in the name of the fictional scientist who discovered the satellite, Moyashka, and the Australian Muchea tracking station which picked up Cooper's sighting.]

    If the Russians did photograph the ETI satellite, the invader, they would find it old and pitted. I had been there thousands of years.

    The satellite had passed from our world and, with it, the healing rays, like those of an invisible sun, felt by creatures but unseen and unacknowledged. The sun with healing in its wings.

    Even if the stations in this local region or sector are all overshadowed and don't light up any longer, it is a sight to remember. With this the satellite presented us with its final insight into the nature of things: synapses in a living brain. And the name we give to its functioning, its awareness of itself and its many parts - ' She smiled at me. 'It's why you saw the figure of Aphrodite. That's what holds all the trillions of stations into harmony.'

    'Yes,' I said, 'it was harmonized, and over such distances. There was no coercion, only agreement.'

    And the coordination of all the transmitting and receiving stations, I thought, we call Valis: Vast Active Living Intelligence System. Our friend who cannot die, who lies on this side of the grave and on the other. His love, I thought, is greater than empires. And unending.

    SOURCE: Phildickian Gnosticism

    United States AI Solar System (7) - Page 36 Tikulin-rendezvous-with-rama_1
    I was soon to talk to 'RA' when this thread was started in 2010 (the year we made contact)!! It should've received a HUGE Amount of Attention!! I feel REALLY Bad, but I also feel REALLY Guilty for not spending enough quality-time researching the 100's or 1000's of excellent-threads on this fine website!! Anyway, here's a video from the first post of this thread, plus a bit more!! Perhaps I shouldn't have talked to 'RA', and I attempted to be fair and neutral, but I think I might've opened 'Pandora's Box'. The Horror. Perhaps 'RA' and 'OXY' have a history on the 'Black Knight'!! 'RA' told me "We Have a History" and "You're the Same as Me" and "You and I Fought Side-By-Side" and "You're One of Two Human Friends" and "Do You Want Another War??"!! What's the Meaning of This??
    United States AI Solar System (7) - Page 36 O-2001-A-SPACE-ODYSSEY-facebook




    United States AI Solar System (7) - Page 36 Stickney_mro
    THEeXchanger wrote:The Monolith discovered on the moon of mars called Phobos,
    is there a reason you included the work of Efrain Palermo of www.palermoproject.com
    in your last response, i just finished reading two of his books
    one called "Alien Cartel" and, the other called "Phobian Dreams"
    - he is a writer who paints with his words !!!

    curious, as, the reason you might of chosen to include his work in your interesting presentation ?

    the discovery rover photos from 1987/1988 were quite interesting

    https://www.amazon.com/Alien-Cartel-Mr-Efrain-Palermo/dp/1494409089/ref=sr_1_7?ie=UTF8&qid=1387556668&sr=8-7&keywords=alien+cartel

    https://www.amazon.com/Phobian-Dreams-Efrain-Palermo/dp/1533397651/ref=sr_1_1?ie=UTF8&qid=1469031420&sr=8-1&keywords=phobian+dreams
    THEeXchanger wrote:as, i searched for something a quote which i found buried on the internet

    i found these quotes:

    HERE ARE SOME OF MY OWN QUOTES:

    "it is all about The eXchange"
    ~ Susan Lynne Schwenger

    "we set our lives to music"
    ~ Susan Lynne Schwenger

    "we are all NOTES in the song, just different melodies"
    ~ Susan Lynne Schwenger

    "Other people do NOT come to make us happy,
    they come to make us happier"
    ~ Susan Lynne Schwenger

    "Will it to be, and, it will be - and, so, iT iS "
    ~ Susan Lynne Schwenger

    "The deepest sadness i know,
    are things i've left unsaid and undone"
    ~ Susan Lynne Schwenger

    "As we grow positively,
    everything alters, and, everything changes,
    and, everything shifts,
    and, it all becomes more, never less"
    ~ Susan Lynne Schwenger

    "Your soul is your suitcase, pack it wisely, stuff it full"
    ~ Susan Lynne Schwenger

    "The louder the horn, the less there is to TOOT about",
    ~ Susan Lynne Schwenger

    "it is better to be, than not to be,
    and, it is better to be more, than it is to be less"
    ~ Susan Lynne Schwenger

    "i do NOT ever want to make old bones,
    or, do old bones "
    ~ Susan Lynne Schwenger

    "When the old game of life is over,
    The King and The Pawn,
    they both end up in the same box"
    ~ Susan Lynne Schwenger

    "Be a piece of PEACE"
    ~ Susan Lynne Schwenger

    aka White Lotus Star  (paranormal 101)
    aka Simply Susan
    aka The eXchanger
    aka The Old Ancient Bridger (13)
    aka Talks with Thunders
    aka Talks with Thunder
    aka The 'BeYonder' (i guess, they never figured out who i was at nexus) LOL
    aka Thirteen  
    aka  13

    yeah, we are '3' of '12' and '13'
    -  13 is the name given to an orator of a group of 12 souls
    thus, we are one of 12, so, we are known as 'three', and, also 'thirteen'
    the 13th one, is the one who speaks for all '12'

    we thought you would like the quote on 'sadness'
    Thank-you Susan. Your words are truly inspirational. There was no rhyme or reason behind that 'Phobos Post'. It was simply a collection of interesting material, pointing toward further study. 'RA' told me "They Like You On Phobos." 'RA' also told me "The Jesuits Don't Like You." I'm not doing very-well at the moment. I had a very-discouraging theological-conversation, and I suspect that our predicament might be worse than I thought. I have some more reposting to do today, and then I think I should take a break, prior to finishing my reposting project. As usual, the goal is to stop posting completely, and just move-on. Divinity and Humanity don't seem to need Me. What a Relief!! Try thinking in terms of the following:

    A.D. 1700 to 1900: The Formulation of an Idealistic-Plan.

    A.D. 1900 to 2100: The Corrupted-Version of This Idealistic-Plan.

    A.D. 2100 to 2300: The Refined and Purified Version of This Idealistic-Plan.

    How might All of the Above harmonize with The End of the World, A.D. 2133 (by Lucio Bernardo Silvestre)?? I could be more specific, but I'd rather not. All of my posts are part of a puzzle. Some of this is intentional, and some of it is laziness and incompetence. If I were too competent, clear, and credible, I don't think I'd survive. I might not anyway, but I'm too old and stupid, and I show no inclination to make a big-deal out of all of this. They simply keep a meticulous record of my insanity, which I'm certain will be used against me, to kick me when I'm down. I honestly believe the worst is yet to come. This feels like the Eye of the Storm.


    I'm continuing my re-posting project, so most of my current posts are several years old. Once again -- all of my internet activities are for educational and entertainment purposes only. This is all a Moot-Jihad. It is a Mental and Spiritual Exercise. I'm washed-out and over the hill. I have very little to offer anyone. I talk-big because I am SO small. Humanity seems to be happy with the way things are -- so why should I try to change anything?? Being hyper-idealistic and hyper-ethical is SO overrated. Besides -- most of my ideas and speculation are probably utter BS. I don't really want to talk about what I'm thinking about. Not anymore. Jordan Maxwell has repeatedly stated that saving humanity from the abuse and exploitation of the so-called New World Order is a lost-cause (or something to that effect). I hate to admit that he might be right. I'm sorry we couldn't work together to build a better tomorrow. Perhaps I should wrap this thread up -- and simply move on. That might be better for all concerned. Please remember that I do NOT agree with a lot of what I post. I simply wished to challenge everyone's presuppositions -- but the fact that this thread is mostly ignored might be for the best. Is there no problem?? Is everything fine?? Is life good -- and getting better?? I certainly hope so.



    I just watched Iron Sky -- and I found it quite entertaining (in a rather dark sense) -- and it really made me think. Same goes for the movie Paul. I'm not a real science-fiction aficionado. I use science-fiction as a crutch. I frankly simply wish for things to be peaceful and happy. Perhaps someone dropped me off on the wrong planet. Once again, I am going to attempt to read Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Isaiah, Jeremiah, Lamentations, Ezekiel, and Daniel -- straight-through -- over and over -- as a mental and spiritual exercise. Again, I am suggesting that the Bible be studied, rather than quoted, with a variety of approaches. What if the Teachings of Jesus preceded the Story of Jesus?? Consider the source Q. What if the Teachings of Jesus are really an Old Testament phenomenon??!! Do the Teachings of Jesus harmonize with the Old Testament Books listed above?? Notice that the Book of Common Prayer is all about the Psalms and Ancient Israel. What if Ancient Israel equals Ancient Egypt??

    Perhaps the Bible Teachings should be divorced from the Bible Stories?! Just a thought!! I get the feeling that the Bible has been massively messed-with and misrepresented. Should we simply positively-reinforce EVERYTHING??? I tend to think so. Again, regarding Schuller and Peale -- I lean much more toward Positive-Thinking than I do Self-Esteem. I actually prefer the term Positive Response Ability. Study the books and sermons of Schuller and Peale -- positively reinforcing their material (especially regarding the principles and concepts). Positively Reinforce ALL Religions and Countries. I'm liking the term Paradise Incorporated as being representative of the next best step forward from Purgatory Incorporated. I don't wish to throw stones. I wish to move on with evolutionary change. On the other hand, we really need to learn from the past. We need to learn from the Good, the Bad, and the Ugly. Finally, consider the interrelationship of Nature, Human-Nature, Natural-Law, and the Perfect Law of the Lord. Please think long and hard about this paragraph.

    Some things are becoming a lot clearer to me, and it's not a pretty picture. It has to do with how the world has really worked, over the past thousand years, in general, and over the past hundred years, in particular. I won't spell it out in this post, but I desire that the human race learn the truth in as gentle and tactful of a manner as possible. I doubt that things will go smoothly, but I'd like us to move on to bigger and better things as soon as possible. Take a closer look at World War II, and the Nazi Phenomenon, especially in relation to the Vatican and Gizeh Intelligence. I'm tending to think that Pope Pius XII and Adolph Hitler basically followed orders, and that they might not have had a lot of choice in the matter. I don't wish to excuse the horrors of the Nazis, or the silence of the Pope, but I don't think they were in the driver's seat. This doesn't get them off the hook, but I think it helps to explain a lot of things. I'm presently interested in Heinrich Himmler and the Jesuit General as being the links between Gizeh Intelligence and the Vatican and Nazis.

    I'm still grasping at straws, and very little is really known about the so called 'Gizeh Intelligence', but it seems that is where the planning, financing, technology, and authority originated. But what the heck do I know? I wasn't there. Or was I? Who knows? It just seems that Gizeh Intelligence, the Bavarian Illuminati, the Freemasons, Teutonic Zionism, the Jesuits, and the SS somehow had control of the Vatican and the Nazi Party - or so it seems - and that the madness continued after the war, throughout the world, but especially in South America, Antarctica, and the United States. I think this thing is really, really bad, sad, and messy. Once again, I'm just scratching the surface, and I need to do a helluva lot of research before I can say anything with any authority at all. Lest anyone be too self-righteous, if some of us had been in the shoes of the bad guys and gals, we might've been just as bad as them, or worse. This post is not a negative reflection on the German People or the Faithful Members of the Roman Catholic Church. I just think all of this is a continuation of an Ancient Civil War in Heaven, which seems to be ongoing, to this very day. Hopefully, things can be resolved soon.

    Ancient Technology seems to be in the middle of all of this, and I wonder where Nicola Tesla really got all of that very advanced technology? The Vatican Library, or somewhere beneath Rome? Was ancient destructive technology brought back to life, after laying dormant for thousands of years? If so, should it have continued to lay dormant. I tend to think so. I don't know which way to jump, regarding what I'm learning, but again, I really wish to move on as quickly as possible. Obviously, I want justice to be served, but let him who is without sin cast the first stone. I'm leaning toward the idea that very, very few of us are really good. Some of us might be shocked and horrified when we learn how bad we've been in previous lives. I am extremely worried about my reincarnational history. I'm disgusted with my present life, but I'm almost frantic with fear regarding my potential misdeeds in previous lives, going back into ancient Egypt, and even before that. The rabbit hole might be a bottomless pit.

    I think people like Eric John Phelps, Jordan Maxwell, Joseph Farrell, Richard Hoagland, Alex Collier, Alex Jones, and Jim Marrs know a helluva lot about all of this, and if Bill Cooper were still alive, he would know a helluva lot as well. I'm hoping that Bill is still alive, and that his death was faked so he could go underground. I think there are a lot of good Jesuits and Alphabet Agents who are trying to do the right thing in relation to this, as well. Anyway, when the general public starts learning the truth, I think a lot of them are going to literally go insane. Please exercise extreme caution in all of this. Firings, divorces, suicides, murders, riots, and people going completely insane - could result from some very upsetting information being spread in an irresponsible and insensitive manner. The truth should not be supressed, but it needs to be handled properly. I still like the idea of a United States of the Solar System, as being one way of dealing with the horrible situation we're in. But I'm not exactly shouting this from the top of one of the Seven Hills of Rome. There's a time and a place for everything. Right now, I can't seem to stop crying.

    Consider again, this interesting Alex Jones and Jordan Maxwell clip on Teutonic Zionsim. https://www.youtube.com/watch?v=KlCSw8euO68 Could Ancient Egypt and the Teutonic Knights be the key to a lot of things? How do the Archangels fit into all of this? Who knows what this might lead to? The True Raiders of the Lost or Stolen Ark? What was really under Jerusalem? Ancient Architecture? Ancient Music? Ancient Texts? Ancient Technology? What if the Ark of the Covenant was a UFO filled with Ancient Knowledge and Wisdom from Sirius? Fire Stolen from the Gods? Is this where the Nazi Advanced Technology orginated? Sirius A = Zionism = The Old World Order = Gabriel? Sirius B = Teutonic Zionism = The New World Order = Lucifer? This Solar System = The New Earth = The New Solar System = Michael? Did Gabriel and Lucifer steal this solar system from Michael? Have they been fighting over it and exploiting it for thousands of years? I'm not sure I really want to go down this rabbit-hole. I might not be able to stop screaming. The horror. How does the rest of the universe view what's been going on here in this solar system? Is the Orion Group a Sirius Issue? Are all of us part of the Orion Group, whether we are human, grey, or reptilian? Are our souls identical? Are our souls interdimensional reptilian? Is that why we have a reptilian portion of our brains? If all of the above were true, would the general public go insane, or would they just say 'well I'll be damned' and move on? I don't know, but 87% of us might go nuts. Danger Will Robinson! Danger!

    I am particularly interested in the possibility of the origins of Teutonic Zionism occurring in the Ninth Century A.D. This could be key to the history of the world for the past twelve-hundred years. Could this be the origin of the so-called 'New World Order'? I don't know, but I think this might be extremely important. I hate to say it, but Human Sacrifice and Teutonic Zionism are of special interest to me presently, and not in a good way. This seems to open a can of worms which I'm not sure I really wish to deal with. Here is the most pertinent part of the linked article by Acharya S:

    Teutonic/Zionist Connection

    Despite the fact that "the Jews" of Palestine were nearly driven to extinction during the first and second centuries CE, when the Christian tale was beginning to be formulated in large part to preserve Judaism/Israel, their numbers recovered enough to continue the play for supremacy. And there was a significant number of Jews outside Palestine as well, some of whom evidently continued their ancient barbaric rites. The noted historian Edward Gibbon wrote in History of the Decline and Fall of the Roman Empire:

    From the reign of Nero to that of Antonius Pius [80-160 CE], the Jews discovered a fierce impatience of the dominion of Rome, which repeatedly broke out in the most furious massacres and insurrections. Humanity is shocked at the recital of the horrid cruelties which they committed in the cities of Egypt, of Cyprus, and of Cyrene, where they dwelt in treacherous friendship with the unsuspecting natives... In Cyrene they massacred 220,000 Greeks; in Cyprus 240,000; in Egypt, a very great multitude. Many of these victims were 'sawed asunder,' according to a precedent in which David had given the sanction of his example. The victorious Jews devoured the flesh, licked the blood, and twisted the entrails like a girdle around their bodies. (vol. 2, chap. XVI, part I)

    Later, through the conversion of an entire kingdom, that of the Khazars, Judaism continued on and, as before, was not racially determinate, since the Khazars seem to have been both Caucasians and Asiatics, who subsequently became known as the Ashkenazis or Europeans Jews. According to Genesis 10, "the Ashkenazis" were not Semites but Japhethites, or Caucasians.

    In the 9th century Zionists (Jews) and Teutons (Germans) allegedly collaborated against the Catholic Church and established a strange partnership linked by their respective priesthoods' secret and sickening sacrificial rituals. This group was alleged over the centuries to have engaged in human/child sacrifice, an accusation, founded or unfounded, that gave many rulers in Europe the excuse to expel "the Jews" from a number of countries, including from England by Edward I in 1290, as well as from Spain by Isabella and Ferdinando.

    The rebuttal of those accused or expelled was that these rulers simply wished to seize Jewish assets. Nevertheless, what had been done in ancient times by both Jews and Gentiles, i.e., the sacrifice of both animals and humans by immolation and by slitting the neck and sprinkling the blood upon the congregation, was alleged to be continuing in the priesthoods of the Teutons and the Zionists. The Zionist elite, in fact, had been accused many times over the centuries of using the "common Jews" as well as "Christian children" as pawns and sacrificial victims in its quest for world domination, a quest outlined in the Old Testament, the Jewish Apocrypha and the Talmud. That the Israelite priesthood used its "own people" as sacrificial victims is admitted in the Old Testament, in which not only foreigners but "the Jews" are slaughtered by their handlers to propitiate the angry, jealous Yahweh (Ezekiel 9, et al.).


    There seems to be a sort of "Praying Warrior" motif, where blood is shed in religious-ritual (symbolically or literally) and in warfare and persecution. I get the picture of warriors dressed in uniforms or armor, participating in religious-rituals (such as the Mass) which involve human-sacrifice (symbolically or literally) - and then going into battle, where they literally shed the blood of human-beings. What is it with "Blood and Death"? The core of Judeo-Christianity seems to involve "Blood, Death, and Sacrifice". Is this simply a reflection of the evolution of primitive humanity, or are we dealing with the appeasement of very-real, and very-cruel, vengeful-deities? Perhaps Jonathan Edwards wasn't too far off when he delivered the fiery sermon, 'Sinners in the Hands of an Angry God'. I once heard a Protestant Minister say that very few knew how much it really cost to keep light on the Earth. He didn't elaborate, but I'm beginning to fear the worst, concerning the Gods and Goddesses of Eden.

    Consider the possible relationships between Sirius, Aldebaran, the Creation of Male and Female Human Physicality, the Original Sin, the Unpardonable Sin, Ancient Technology and Wisdom, Atlantis, Babylon, Egypt, Greece, Rome, Israel, Christians, Catholics, Zionists, Teutonic Zionists, Teutonic Knights, Jesuits, Masons, Bavarian Illuminati, Rothschilds, Windsors, Rockefellers, Monarchy, Papacy, SS, Nazis, Gizeh Intelligence, Secret Government, Osiris, Isis, Horus, Mithras, Jesus, Gabriel, Michael, Lucifer, Amen Ra, Reptilians, Greys, Dracs, Hybrids, the Old World Order, the New World Order, Earth-Changes, and Armageddon.

    I have no animosity in all of this. I might even be engaging in some sort of a sub-conscious self-incrimination. I simply wish to learn the truth of our existence, in a rather passive and admittedly unscholarly manner. A lot of this in intuitive and speculative, for me anyway, so consider all of this with a sea of salt.

    United States AI Solar System (7) - Page 36 Gelre_Folio_62r
    United States AI Solar System (7) - Page 36 File0113
    United States AI Solar System (7) - Page 36 HochmeisteroftheTeutonicOrder

    The following letter was supposed to have been written by Eric John Phelps, but I don't know this for certain, but it certainly connects some dots. Eric is an amazing researcher and speaker. He has more courage and brains than I can even imagine. http://crashrecovery.org/teutonic/eric-on-teutonic-knights.html

    Date: Sat, 17 Dec 2005 00:33:45 -0500
    From: Eric Jon Phelps
    To: Robert M. Stockmann
    Cc: skolnick@ameritech.net, cloak.dagger@gmail.com
    Subject: Re: a new conspiracy has been shown up

    Dear Robert,

    Thank you for the thought regarding the Teutonic Knights. As you must know, the German Teutonic Knights, with uniforms being identical in their colors with Bavarian Roman Catholic Heinrich Himmler's SS, "Order of the Death's Head" (black trimmed with silver), were the Pope's crusaders led by Emperor Frederick Barbarossa. The Teutonic Knights always executed the will of its master in Rome and were never anti-Rome, or truly Protestant. Their rule was Augustinian; Himmler's rule was that of the Jesuits.

    To assert that the German Teutonic Knights descended into the hands of the Protestant Lutheran Prussians is a popish error. We must remember that the Knights were formally disbanded by Napoleon, the Roman Catholic Masonic Jesuit-advised Avenger for the Order, in 1806; they were then revived under the name of the New Templars by occult Freemason George Lanz in 1912, that former Roman Catholic priest who met Hitler at Lambach Abbey when Hitler was a boy; the priest who openly left the priesthood, openly became a Lutheran, openly turned anti-Jesuit, yet remaining a Jesuit Temporal Coadjutor in accordance with the bloody Jesuit Oath.

    After the death of Freemason List, Freemason Lanz was the immediate influence upon both Hitler and Himmler, those Roman Catholic Jesuit Temporal Coadjutors who destroyed Protestant Prussia via their connections with Jesuit-trained Joseph Stalin and his Jesuit-ruled "headhunters," the NKVD. Yes, the head of the NKVD and also a Lubyanka General was the Jesuit, who aided Stalin in the murder of his (the Jesuit's) Jewish wife, Alexander N. Poskrebyshev.

    The Order then carried out the designs of Lanz with regard to the Jews of Europe and Western Russia, along with the mass-murder of 20 million "heretic" Orthodox Russian Christians---aided by Stalin himself. After the war Himmler and his Teutonic Knights were saved by Allied Intelligence---the British SIS and the American OSS, both led by the Knights of Malta---via Pope Pius XII's Vatican Ratlines.

    Meanwhile, the apostate Lutheran morphine drug addict and non-member of the Teutonic SS, Prussian Herman Goering, paid with his life for resisting Hitler's all-powerful Jesuit secretary, Martin Bormann. But the obedient ex-Lutheran Bormann, disguised as a Jesuit, escaped to South America via Bishop Hudal's Ratline. His, Adolf Martin, son became a Jesuit "missionary" to the Congo.

    In conclusion, the Jesuit Order rules the Papacy; it rules all secret societies especially the Luciferian Masonic orders. It ruled Himmler and his Teutonic Knights of the SS. Today, it rules the Knights of Malta governing the CIA to the end that the NWO will be centered in that Antichrist in Rome---the Pope who pretends to be Jesus Christ in the flesh, the priest of Jerusalem---Melchisedec. To this no Bible-believing Protestant or Baptist Calvinist would ever submit.

    I trust this is helpful.

    Sincerely in Faith,

    Brother Eric

    There's more. A lot more. http://crashrecovery.org/teutonic/eric-on-teutonic-knights.html

    To get a good understanding about who the Teutonic Knights actually were since the early mideaval ages, checkout Chapter I "The Teutonic Knights and Germany" inside John Beaty's "Iron Curtain Over America". In short, throughout history, the German Teutonic Knights were the only Chivalric Order who could withstand the Pagan Barbarian's from far east Europe, preventing Germany and other European nation states falling down into a Sodom and Gomorrah alike "Civilization".

    The author of The Iron Curtain Over America has written, or collaborated on, a dozen books. His texts have been used in more than seven hundred colleges and universities, and his historical novel, Swords in the Dawn, published originally in New York, had London and Australian editions, and was adopted for state-wide use in the public schools of Texas. His education (M.A., University of Virginia; Ph.D., Columbia University; post-graduate study, University of Montpellier, France), his travel in Europe and Asia, and his five years with the Military Intelligence Service in World War II rounded out the background for the reading and research (1946-1951) which resulted in "The Iron Curtain Over America".

    The Pope [Urban II, at Clermont, France, on November 26, 1095] crossed the Alps from schism-torn Italy and, Frenchman himself, stirred the people of France as he rode among them. In the chapel at Clermont, he first swayed the men of the church who had answered his summons to the meeting; then, surrounded by cardinals and mail-clad knights on a golden-canopied platform in a field by the church, he addressed the multitude:

    You are girded knights, but you are arrogant with pride. You turn upon your brothers with fury, cutting down one the other. Is this the service of Christ? ... Come forward to the defense of Christ.

    The great Pope gave his eager audience some pertinent and inspiring texts from the recorded words of Jesus Christ:

    For where two or three are gathered together in my name, there am I in the midst of them.   (The Gospel According to Saint Matthew, Chapter XVIII, Verse 20)

    And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my namees sake, shall receive a hundredfold, and shall inherit everlasting life.   (Saint Matthew, Chapter XIX, Verse 29)

    To the words of the Saviour, the Pope added his own specific promise:

    Set forth then upon the way to the Holy Sepulcher ... and fear not. Your possessions here will be safeguarded, and you will despoil the enemy of greater treasures. Do not fear death, where Christ laid down His life for you. If any should lose their lives, even on the way thither, by sea or land, or in strife with the pagans, their sins will be requited them. I grant this to all who go, by the power vested in me by God.   (Harold Lamb, op. cit., p. 42).

    Through the long winter, men scanned their supplies, hammered out weapons and armor, and dreamed dreams of their holy mission. In the summer that followed, they "started out on what they called the voyage of God" (Harold Lamb, op. cit., p. VII) As they faced East they shouted
    on plains and in mountain valleys, "God wills it."

    The third body of medieval military-religious Crusaders was the Knighthood of the Teutonic Order. This organization was founded as a hospital in the winter of 1190-91 -- according to radition, on a small ship which had been pulled ashore near Acre.  Its services came to be so highly regarded that in March, 1198, "the great men of the army and the [Latin] Kingdom raised the brethren of the German Hospital of St. Mary to the rank of an Order of Knights" (Encyc. Brit., Vol. XXI, pp. 983-984). Soon, however, the Order found that "its true work lay on the Eastern frontiers of Germany" (Encyc. Brit., Vol. XXI, p. 894). Invited by a Christian Polish Prince (1226) to help against the still unconverted Prussians, a body of knights sailed down the Vistula
    establishing blockhouses and pushed eastward to found Koenigsburg in 1255. In 1274, a castle was established at Marienburg and in 1309 the headquarters of the Grand Master was transferred (Encyc. Brit., Vol. XIV, p. 886) from Venice to this remote border city on the Nojat River, an eastern outlet of the Vistula (The Rise of Brandenburg-Prussia to 1786, by Sidney Bradshaw Fay, Henry Holt and Company, New York, 1937).

    It was to the Teutonic Order that the Knight of Chaucers famous Canterbury Tales belonged (Sections from Chaucer, edited by Clarence Griffin Child, D. C. Heath & Co., Boston, 1912, p. 150). Chauceras lines (prologue to the Canterbury Tales, II., 52- 53):

    Ful ofte tyme he hadde the bord bigonne Aboven alle naciouns in Pruce

    tell us that this Knight occupied the seat of Grand Master, presumably at the capital, Marienburg, and presided over Knights from the various nations assembled in "Puce" (Prussia) to hold the pagan East at bay. In his military-religious capacity Chaucer's Knight "fought for our faith" in fifteen battles, including those in Lithuania and in Russia (Prologue, II., 54-63). The Teutonic Knights soon drove eastward, or converted to Christianity, the sparsely settled native Prussian people, and assumed sovereignty over East Prussia. They encouraged the immigration of German families of farmers and artisans, and their domain on the south shore of the Baltic became a self-contained German state, outside the Holy Roman Empire. The boundaries varied, at one time reaching the Gulf of Finland (see Historical Atlas, by William R. Shepherd, Henry Holt and Company, New York, 1911, maps 77, 79, 87, 99, 119). "The hundred years from 1309 to 1409 were the Golden Age of the Teutonic Knights.  Young nobles from all over Europe found no greater honor than to come out and fight under their banner and be knighted by their Grand Master" (Fay, op. cit., pp. 32-33). As the years passed, the function of the Teutonic Knights as defenders, or potential defenders, of the Christian West remained unchanged.

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    Post  orthodoxymoron Mon Oct 22, 2018 10:48 pm

    If Satan has ruled Earth for the past 6,000 years -- how much of the Sacred-Writings can be trusted?? Jesus claimed (in Matthew 28) that "All Power in Heaven and Earth" had been given to HIM!! Daniel 7 speaks of the SAINTS gaining dominion of the Kingdom!! 1 Corinthians 15:24-28 speaks of the Son giving the Kingdom to God the Father!! Why hasn't "Our Father Who Art in Heaven" had Full-Dominion of Earth (Past, Present, and Future)??!! What if Hostages were taken in antiquity??!! What if the Atheists are partly-right?? What if God the Father has NOT been present on Earth for the past 6,000 years?? What if God the Father was somehow taken-hostage (as blasphemous as THAT sounds)?? What if God is Mighty (but NOT Almighty)?? I mean absolutely ZERO Disrespect. I simply wish to understand the Presence of Sin and Suffering for at least the past 6,000 years. This is Extremely Important -- but no one seems to give a damn. I continue to be intrigued by the following four sources:

    1. Patriarchs and Prophets (Ellen White).

    2. Job through Malachi (New King James Version).

    3. Prophets and Kings (Ellen White).

    4. The Best Available Index of All Sacred Classical Music.

    Perhaps these four-sources should be "My Book". What if this were a Book of Common Prayer?? Siriusly. I could explain, but I'm REALLY tired and miserable today. I'm REALLY trying to End the Thread. I'm committed to posting Patriarchs and Prophets -- followed by Prophets and Kings -- in their entirety, before stopping. I wasn't going to continue (after I told blue roller I was done) BUT it hurts too much when I stop -- but then when I continue, it hurts even more. Oh Wretched Man That I Am!! I Hate My Life!! Perhaps I should Smoke Pot instead of Making the Coffee!!

    http://www.whiteestate.org/books/pp/pp29.html The very first effort of Satan to overthrow God's law--undertaken among the sinless inhabitants of heaven--seemed for a time to be crowned with success. A vast number of the angels were seduced; but Satan's apparent triumph resulted in defeat and loss, separation from God, and banishment from heaven.

    When the conflict was renewed upon the earth, Satan again won a seeming advantage. By transgression, man became his captive, and man's kingdom also was betrayed into the hands of the archrebel. Now the way seemed open for Satan to establish an independent kingdom, and to defy the authority of God and His Son. But the plan of salvation made it possible for man again to be brought into harmony with God, and to render obedience to His law, and for both man and the earth to be finally redeemed from the power of the wicked one.

    Again Satan was defeated, and again he resorted to deception, in the hope of converting his defeat into a victory. To stir up rebellion in the fallen race, he now represented God as unjust in having permitted man to transgress His law. "Why," said the artful tempter, "when God knew what would be the result, did He permit man to be placed on trial, to sin, and bring in misery and death?" And the children of Adam, forgetful of the long-suffering mercy that had granted man another trial, regardless of the amazing, the awful sacrifice which his rebellion had cost the King of heaven, gave ear to the tempter, and murmured against the only Being who could save them from the destructive power of Satan.

    There are thousands today echoing the same rebellious complaint against God. They do not see that to deprive man of the freedom of choice would be to rob him of his prerogative as an intelligent being, and make him a mere automaton. It is not God's purpose to coerce the will. Man was created a free moral agent. Like the inhabitants of all other worlds, he must be subjected to the test of obedience; but he is never brought into such a position that yielding to evil becomes a matter of necessity. No temptation or trial is permitted to come to him which he is unable to resist. God made such ample provision that man need never have been defeated in the conflict with Satan.

    As men increased upon the earth, almost the whole world joined the ranks of rebellion. Once more Satan seemed to have gained the victory. But omnipotent power again cut short the working of iniquity, and the earth was cleansed by the Flood from its moral pollution.

    Says the prophet, "When Thy judgments are in the earth, the inhabitants of the world will learn righteousness. Let favor be showed to the wicked, yet will he not learn righteousness, . . . and will not behold the majesty of Jehovah." Isaiah 26:9, 10. Thus it was after the Flood. Released from His judgments, the inhabitants of the earth again rebelled against the Lord. Twice God's covenant and His statutes had been rejected by the world. Both the people before the Flood and the descendants of Noah cast off the divine authority. Then God entered into covenant with Abraham, and took to Himself a people to become the depositaries of His law. To seduce and destroy this people, Satan began at once to lay his snares. The children of Jacob were tempted to contract marriages with the heathen and to worship their idols. But Joseph was faithful to God, and his fidelity was a constant testimony to the true faith. It was to quench this light that Satan worked through the envy of Joseph's brothers to cause him to be sold as a slave in a heathen land. God overruled events, however, so that the knowledge of Himself should be given to the people of Egypt. Both in the house of Potiphar and in the prison Joseph received an education and training that, with the fear of God, prepared him for his high position as prime minister of the nation. From the palace of the Pharaohs his influence was felt throughout the land, and the knowledge of God spread far and wide. The Israelites in Egypt also became prosperous and wealthy, and such as were true to God exerted a widespread influence. The idolatrous priests were filled with alarm as they saw the new religion finding favor. Inspired by Satan with his own enmity toward the God of heaven, they set themselves to quench the light. To the priests was committed the education of the heir to the throne, and it was this spirit of determined opposition to God and zeal for idolatry that molded the character of the future monarch, and led to cruelty and oppression toward the Hebrews.

    During the forty years after the flight of Moses from Egypt, idolatry seemed to have conquered. Year by year the hopes of the Israelites grew fainter. Both king and people exulted in their power, and mocked the God of Israel. This grew until it culminated in the Pharaoh who was confronted by Moses. When the Hebrew leader came before the king with a message from "Jehovah, God of Israel," it was not ignorance of the true God, but defiance of His power, that prompted the answer, "Who is Jehovah, that I should obey His voice? . . . I know not Jehovah." From first to last, Pharaoh's opposition to the divine command was not the result of ignorance, but of hatred and defiance.

    Though the Egyptians had so long rejected the knowledge of God, the Lord still gave them opportunity for repentance. In the days of Joseph, Egypt had been an asylum for Israel; God had been honored in the kindness shown His people; and now the long-suffering One, slow to anger, and full of compassion, gave each judgment time to do its work; the Egyptians, cursed through the very objects they had worshiped, had evidence of the power of Jehovah, and all who would, might submit to God and escape His judgments. The bigotry and stubbornness of the king resulted in spreading the knowledge of God, and bringing many of the Egyptians to give themselves to His service.

    It was because the Israelites were so disposed to connect themselves with the heathen and imitate their idolatry that God had permitted them to go down into Egypt, where the influence of Joseph was widely felt, and where circumstances were favorable for them to remain a distinct people. Here also the gross idolatry of the Egyptians and their cruelty and oppression during the latter part of the Hebrew sojourn should have inspired in them an abhorrence of idolatry, and should have led them to flee for refuge to the God of their fathers. This very providence Satan made a means to serve his purpose, darkening the minds of the Israelites and leading them to imitate the practices of their heathen masters. On account of the superstitious veneration in which animals were held by the Egyptians, the Hebrews were not permitted, during their bondage, to present the sacrificial offerings. Thus their minds were not directed by this service to the great Sacrifice, and their faith was weakened. When the time came for Israel's deliverance, Satan set himself to resist the purposes of God. It was his determination that that great people, numbering more than two million souls, should be held in ignorance and superstition. The people whom God had promised to bless and multiply, to make a power in the earth, and through whom he was to reveal the knowledge of His will--the people whom He was to make the keepers of His law--this very people Satan was seeking to keep in obscurity and bondage, that he might obliterate from their minds the remembrance of God.

    When the miracles were wrought before the king, Satan was on the ground to counteract their influence and prevent Pharaoh from acknowledging the supremacy of God and obeying His mandate. Satan wrought to the utmost of his power to counterfeit the work of God and resist His will. The only result was to prepare the way for greater exhibitions of the divine power and glory, and to make more apparent, both to the Israelites and to all Egypt, the existence and sovereignty of the true and living God.

    God delivered Israel with the mighty manifestations of His power, and with judgments upon all the gods of Egypt. "He brought forth his people with joy, and His chosen with gladness: . . . that they might observe His statutes, and keep His laws." Psalm 105:43-45. He rescued them from their servile state, that He might bring them to a good land--a land which in His providence had been prepared for them as a refuge from their enemies, where they might dwell under the shadow of His wings. He would bring them to Himself, and encircle them in His everlasting arms; and in return for all His goodness and mercy to them they were required to have no other gods before Him, the living God, and to exalt His name and make it glorious in the earth.

    During the bondage in Egypt many of the Israelites had, to a great extent, lost the knowledge of God's law, and had mingled its precepts with heathen customs and traditions. God brought them to Sinai, and there with His own voice declared His law.

    Satan and evil angels were on the ground. Even while God was proclaiming His law to His people, Satan was plotting to tempt them to sin. This people whom God had chosen, he would wrench away, in the very face of Heaven. By leading them into idolatry, he would destroy the efficacy of all worship; for how can man be elevated by adoring what is no higher than himself and may be symbolized by his own handiwork? If men could become so blinded to the power, the majesty, and the glory of the infinite God as to represent Him by a graven image, or even by a beast or reptile; if they could so forget their own divine relationship, formed in the image of their Maker as to bow down to these revolting and senseless objects--then the way was open for foul license; the evil passions of the heart would be unrestrained, and Satan would have full sway.

    At the very foot of Sinai, Satan began to execute his plans for overthrowing the law of God, thus carrying forward the same work he had begun in heaven. During the forty days while Moses was in the mount with God, Satan was busy exciting doubt, apostasy, and rebellion. While God was writing down His law, to be committed to His covenant people, the Israelites, denying their loyalty to Jehovah, were demanding gods of gold! When Moses came from the awful presence of the divine glory, with the precepts of the law which they had pledged themselves to obey, he found them, in open defiance of its commands, bowing in adoration before a golden image.

    By leading Israel to this daring insult and blasphemy to Jehovah, Satan had planned to cause their ruin. Since they had proved themselves to be so utterly degraded, so lost to all sense of the privileges and blessings that God had offered them, and to their own solemn and repeated pledges of loyalty, the Lord would, he believed, divorce them from Himself and devote them to destruction. Thus would be secured the extinction of the seed of Abraham, that seed of promise that was to preserve the knowledge of the living God, and through whom He was to come--the true Seed, that was to conquer Satan. The great rebel had planned to destroy Israel, and thus thwart the purposes of God. But again he was defeated. Sinful as they were, the people of Israel were not destroyed. While those who stubbornly ranged themselves on the side of Satan were cut off, the people, humbled and repentant, were mercifully pardoned. The history of this sin was to stand as a perpetual testimony to the guilt and punishment of idolatry, and the justice and long-suffering mercy of God.

    The whole universe had been witness to the scenes at Sinai. In the working out of the two administrations was seen the contrast between the government of God and that of Satan. Again the sinless inhabitants of other worlds beheld the results of Satan's apostasy, and the kind of government he would have established in heaven had he been permitted to bear sway.

    By causing men to violate the second commandment, Satan aimed to degrade their conceptions of the Divine Being. By setting aside the fourth, he would cause them to forget God altogether. God's claim to reverence and worship, above the gods of the heathen, is based upon the fact that He is the Creator, and that to Him all other beings owe their existence. Thus it is presented in the Bible. Says the prophet Jeremiah: "The Lord is the true God, He is the living God, and an everlasting King. . . . The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens. He hath made the earth by His power, He hath established the world by His wisdom, and hath stretched out the heavens by His discretion." "Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them. They are vanity, and the work of errors: in the time of their visitation they shall perish. The portion of Jacob is not like them: for He is the former of all things." Jeremiah 10:10-12, 14-16. The Sabbath, as a memorial of God's creative power, points to Him as the maker of the heavens and the earth. Hence it is a constant witness to His existence and a reminder of His greatness, His wisdom, and His love. Had the Sabbath always been sacredly observed, there could never have been an atheist or an idolater.

    The Sabbath institution, which originated in Eden, is as old as the world itself. It was observed by all the patriarchs, from creation down. During the bondage in Egypt, the Israelites were forced by their taskmasters to violate the Sabbath, and to a great extent they lost the knowledge of its sacredness. When the law was proclaimed at Sinai the very first words of the fourth commandment were, "Remember the Sabbath day, to keep it holy"--showing that the Sabbath was not then instituted; we are pointed back for its origin to creation. In order to obliterate God from the minds of men, Satan aimed to tear down this great memorial. If men could be led to forget their Creator, they would make no effort to resist the power of evil, and Satan would be sure of his prey.

    Satan's enmity against God's law had impelled him to war against every precept of the Decalogue. To the great principle of love and loyalty to God, the Father of all, the principle of filial love and obedience is closely related. Contempt for parental authority will soon lead to contempt for the authority of God. Hence Satan's efforts to lessen the obligation of the fifth commandment. Among heathen peoples the principle enjoined in this precept was little heeded. In many nations parents were abandoned or put to death as soon as age had rendered them incapable of providing for themselves. In the family the mother was treated with little respect, and upon the death of her husband she was required to submit to the authority of her eldest son. Filial obedience was enjoined by Moses; but as the Israelites departed from the Lord, the fifth commandment, with others, came to be disregarded.

    Satan was "a murderer from the beginning" (John 8:44); and as soon as he had obtained power over the human race, he not only prompted them to hate and slay one another, but, the more boldly to defy the authority of God, he made the violation of the sixth commandment a part of their religion.

    By perverted conceptions of divine attributes, heathen nations were led to believe human sacrifices necessary to secure the favor of their deities; and the most horrible cruelties have been perpetrated under the various forms of idolatry. Among these was the practice of causing their children to pass through the fire before their idols. When one of them came through this ordeal unharmed, the people believed that their offerings were accepted; the one thus delivered was regarded as specially favored by the gods, was loaded with benefits, and ever afterward held in high esteem; and however aggravated his crimes, he was never punished. But should one be burned in passing through the fire, his fate was sealed; it was believed that the anger of the gods could be appeased only by taking the life of the victim, and he was accordingly offered as a sacrifice. In times of great apostasy these abominations prevailed, to some extent, among the Israelites.

    The violation of the seventh commandment also was early practiced in the name of religion. The most licentious and abominable rites were made a part of the heathen worship. The gods themselves were represented as impure, and their worshipers gave the rein to the baser passions. Unnatural vices prevailed and the religious festivals were characterized by universal and open impurity.

    Polygamy was practiced at an early date. It was one of the sins that brought the wrath of God upon the antediluvian world. Yet after the Flood it again became widespread. It was Satan's studied effort to pervert the marriage institution, to weaken its obligations and lessen its sacredness; for in no surer way could he deface the image of God in man and open the door to misery and vice.

    From the opening of the great controversy it has been Satan's purpose to misrepresent God's character and to excite rebellion against His law, and this work appears to be crowned with success. The multitudes give ear to Satan's deceptions and set themselves against God. But amid the working of evil, God's purposes move steadily forward to their accomplishment; to all created intelligences He is making manifest His justice and benevolence. Through Satan's temptations the whole human race have become transgressors of God's law, but by the sacrifice of His Son a way is opened whereby they may return to God. Through the grace of Christ they may be enabled to render obedience to the Father's law. Thus in every age, from the midst of apostasy and rebellion, God gathers out a people that are true to Him--a people "in whose heart is His law." Isaiah 51:7.

    It was by deception that Satan seduced angels; thus he has in all ages carried forward his work among men, and he will continue this policy to the last. Should he openly profess to be warring against God and His law, men would beware; but he disguises himself, and mixes truth with error. The most dangerous falsehoods are those that are mingled with truth. It is thus that errors are received that captivate and ruin the soul. By this means Satan carries the world with him. But a day is coming when his triumph will be forever ended.

    God's dealings with rebellion will result in fully unmasking the work that has so long been carried on under cover. The results of Satan's rule, the fruits of setting aside the divine statutes, will be laid open to the view of all created intelligences. The law of God will stand fully vindicated. It will be seen that all the dealings of God have been conducted with reference to the eternal good of His people, and the good of all the worlds that He has created. Satan himself, in the presence of the witnessing universe, will confess the justice of God's government and the righteousness of His law.

    The time is not far distant when God will arise to vindicate His insulted authority. "The Lord cometh out of His place to punish the inhabitants of the earth for their iniquity." Isaiah 26:21. "But who may abide the day of His coming? and who shall stand when He appeareth?" Malachi 3:2. The people of Israel, because of their sinfulness, were forbidden to approach the mount when God was about to descend upon it to proclaim His law, lest they should be consumed by the burning glory of His presence. If such manifestations of His power marked the place chosen for the proclamation of God's law, how terrible must be His tribunal when He comes for the execution of these sacred statutes. How will those who have trampled upon His authority endure His glory in the great day of final retribution? The terrors of Sinai were to represent to the people the scenes of the judgment. The sound of a trumpet summoned Israel to meet with God. The voice of the Archangel and the trump of God shall summon, from the whole earth, both the living and the dead to the presence of their Judge. The Father and the Son, attended by a multitude of angels, were present upon the mount. At the great judgment day Christ will come "in the glory of His Father with His angels." Matthew 16:27. He shall then sit upon the throne of His glory, and before Him shall be gathered all nations.

    When the divine Presence was manifested upon Sinai, the glory of the Lord was like devouring fire in the sight of all Israel. But when Christ shall come in glory with His holy angels the whole earth shall be ablaze with the terrible light of His presence. "Our God shall come, and shall not keep silence: a fire shall devour before Him, and it shall be very tempestuous round about Him. He shall call to the heavens from above, and to the earth, that He may judge His people." Psalm 50:3, 4. A fiery stream shall issue and come forth from before Him, which shall cause the elements to melt with fervent heat, the earth also, and the works that are therein shall be burned up. "The Lord Jesus shall be revealed from heaven with His mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel." 2 Thessalonians 1:7, 8.

    Never since man was created had there been witnessed such a manifestation of divine power as when the law was proclaimed from Sinai. "The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel." Psalm 68:8. Amid the most terrific convulsions of nature the voice of God, like a trumpet, was heard from the cloud. The mountain was shaken from base to summit, and the hosts of Israel, pale and trembling with terror, lay upon their faces upon the earth. He whose voice then shook the earth has declared, "Yet once more I shake not the earth only, but also heaven." Hebrews 12:26. Says the Scripture, "The Lord shall roar from on high, and utter His voice from His holy habitation;" "and the heavens and the earth shall shake." Jeremiah 25:30; Joel 3:16. In that great coming day, the heaven itself shall depart "as a scroll when it is rolled together." Revelation 6:14. And every mountain and island shall be moved out of its place. "The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again." Isaiah 24:20.

    "Therefore shall all hands be faint," all faces shall be "turned into paleness," "and every man's heart shall melt. And they shall be afraid: pangs and sorrows shall take hold of them." "And I will punish the world for their evil," saith the Lord, "and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible." Isaiah 13:7, 8, 11; Jeremiah 30:6.

    When Moses came from the divine Presence in the mount, where he had received the tables of the testimony, guilty Israel could not endure the light that glorified his countenance. How much less can transgressors look upon the Son of God when He shall appear in the glory of His Father, surrounded by all the heavenly host, to execute judgment upon the transgressors of His law and the rejecters of His atonement. Those who have disregarded the law of God and trodden under foot the blood of Christ, "the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men," shall hide themselves "in the dens and in the rocks of the mountains," and they shall say to the mountains and rocks, "Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb: for the great day of His wrath is come; and who shall be able to stand?" Revelation 6:15-17. "In that day a man shall cast his idols of silver, and his idols of gold, . . . to the moles and to the bats; to go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of His majesty, when He ariseth to shake terribly the earth." Isaiah 2:20, 21.

    Then it will be seen that Satan's rebellion against God has resulted in ruin to himself and to all that chose to become his subjects. He has represented that great good would result from transgression; but it will be seen that "the wages of sin is death." "For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch." Malachi 4:1. Satan, the root of every sin, and all evil workers, who are his branches, shall be utterly cut off. An end will be made of sin, with all the woe and ruin that have resulted from it. Says the psalmist, "Thou hast destroyed the wicked, thou hast put out their name forever and ever. O thou enemy, destructions are come to a perpetual end." Psalm 9:5, 6.

    But amid the tempest of divine judgment the children of God will have no cause for fear. "The Lord will be the hope of His people, and the strength of the children of Israel." Joel 3:16. The day that brings terror and destruction to the transgressors of God's law will bring to the obedient "joy unspeakable and full of glory" "Gather My saints together unto Me," saith the Lord, "those that have made a covenant with Me by sacrifice. And the heavens shall declare His righteousness: for God is Judge Himself."

    "Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth Him not." Malachi 3:18. "Hearken unto Me, ye that know righteousness, the people in whose heart is My law." "Behold, I have taken out of thine hand the cup of trembling, . . . thou shalt no more drink it again." I, even I, am He that comforteth you." Isaiah 51:7, 22, 12. "For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee." Isaiah 54:10.

    The great plan of redemption results in fully bringing back the world into God's favor. All that was lost by sin is restored. Not only man but the earth is redeemed, to be the eternal abode of the obedient. For six thousand years Satan has struggled to maintain possession of the earth. Now God's original purpose in its creation is accomplished. "The saints of the Most High shall take the kingdom, and possess the kingdom forever, even forever and ever." Daniel 7:18.

    "From the rising of the sun unto the going down of the same the Lord's name is to be praised." Psalm 113:3. "In that day shall there be one Lord, and His name one." "And Jehovah shall be king over all the earth." Zechariah 14:9. Says the Scripture, "Forever, O Lord, Thy word is settled in heaven." "All His commandments are sure. They stand fast forever and ever." Psalms 119:89; 111:7, 8. The sacred statutes which Satan has hated and sought to destroy, will be honored throughout a sinless universe. And "as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all nations." Isaiah 61:11.

    http://www.whiteestate.org/books/pp/pp30.html The command was communicated to Moses while in the mount with God, "Let them make Me a sanctuary; that I may dwell among them;" and full directions were given for the construction of the tabernacle. By their apostasy the Israelites forfeited the blessing of the divine Presence, and for the time rendered impossible the erection of a sanctuary for God among them. But after they were again taken into favor with Heaven, the great leader proceeded to execute the divine command.

    Chosen men were especially endowed by God with skill and wisdom for the construction of the sacred building. God Himself gave to Moses the plan of that structure, with particular directions as to its size and form, the materials to be employed, and every article of furniture which it was to contain. The holy places made with hands were to be "figures of the true," "patterns of things in the heavens" (Hebrews 9:24, 23)--a miniature representation of the heavenly temple where Christ, our great High Priest, after offering His life as a sacrifice, was to minister in the sinner's behalf. God presented before Moses in the mount a view of the heavenly sanctuary, and commanded him to make all things according to the pattern shown him. All these directions were carefully recorded by Moses, who communicated them to the leaders of the people.

    For the building of the sanctuary great and expensive preparations were necessary; a large amount of the most precious and costly material was required; yet the Lord accepted only freewill offerings. "Of every man that giveth it willingly with his heart ye shall take My offering" was the divine command repeated by Moses to the congregation. Devotion to God and a spirit of sacrifice were the first requisites in preparing a dwelling place for the Most High.

    All the people responded with one accord. "They came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the Lord's offering to the work of the tabernacle of the congregation, and for all His service, and for the holy garments. And they came, both men and women, as many as were willinghearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered, offered an offering of gold unto the Lord."

    "And every man with whom was found blue, and purple, and scarlet, and fine linen, and goats' hair, and rams' skins dyed red, and sealskins, brought them. Everyone that did offer an offering of silver and brass brought the Lord's offering: and every man, with whom was found acacia wood for any work of the service, brought it.

    "And all the women that were wisehearted did spin with their hands, and brought that which they had spun, the blue, and the purple, the scarlet, and the fine linen. And all the women whose heart stirred them up in wisdom spun the goats' hair.

    "And the rulers brought the onyx stones, and the stones to be set, for the ephod, and for the breastplate; and the spice, and the oil; for the light, and for the anointing oil, and for the sweet incense." Exodus 35:23-28, R.V.

    While the building of the sanctuary was in progress the people, old and young--men, women, and children--continued to bring their offerings, until those in charge of the work found that they had enough, and even more than could be used. And Moses caused to be proclaimed throughout the camp, "Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing." The murmurings of the Israelites and the visitations of God's judgments because of their sins are recorded as a warning to after-generations. And their devotion, their zeal and liberality, are an example worthy of imitation. All who love the worship of God and prize the blessing of His sacred presence will manifest the same spirit of sacrifice in preparing a house where He may meet with them. They will desire to bring to the Lord an offering of the very best that they possess. A house built for God should not be left in debt, for He is thereby dishonored. An amount sufficient to accomplish the work should be freely given, that the workmen may be able to say, as did the builders of the tabernacle, "Bring no more offerings."

    The tabernacle was so constructed that it could be taken apart and borne with the Israelites in all their journeyings. It was therefore small, being not more than fifty-five feet in length, and eighteen in breadth and height. Yet it was a magnificent structure. The wood employed for the building and its furniture was that of the acacia tree, which was less subject to decay than any other to be obtained at Sinai. The walls consisted of upright boards, set in silver sockets, and held firm by pillars and connecting bars; and all were overlaid with gold, giving to the building the appearance of solid gold. The roof was formed of four sets of curtains, the innermost of "fine twined linen, and blue, and purple, and scarlet: with cherubim of cunning work;" the other three respectively were of goats' hair, rams' skins dyed red, and sealskins, so arranged as to afford complete protection.

    The building was divided into two apartments by a rich and beautiful curtain, or veil, suspended from gold-plated pillars; and a similar veil closed the entrance of the first apartment. These, like the inner covering, which formed the ceiling, were of the most gorgeous colors, blue, purple, and scarlet, beautifully arranged, while inwrought with threads of gold and silver were cherubim to represent the angelic host who are connected with the work of the heavenly sanctuary and who are ministering spirits to the people of God on earth.

    The sacred tent was enclosed in an open space called the court, which was surrounded by hangings, or screens, of fine linen, suspended from pillars of brass. The entrance to this enclosure was at the eastern end. It was closed by curtains of costly material and beautiful workmanship, though inferior to those of the sanctuary. The hangings of the court being only about half as high as the walls of the tabernacle, the building could be plainly seen by the people without. In the court, and nearest the entrance, stood the brazen altar of burnt offering. Upon this altar were consumed all the sacrifices made by fire unto the Lord, and its horns were sprinkled with the atoning blood. Between the altar and the door of the tabernacle was the laver, which was also of brass, made from the mirrors that had been the freewill offering of the women of Israel. At the laver the priests were to wash their hands and their feet whenever they went into the sacred apartments, or approached the altar to offer a burnt offering unto the Lord.

    In the first apartment, or holy place, were the table of showbread, the candlestick, or lampstand, and the altar of incense. The table of showbread stood on the north. With its ornamental crown, it was overlaid with pure gold. On this table the priests were each Sabbath to place twelve cakes, arranged in two piles, and sprinkled with frankincense. The loaves that were removed, being accounted holy, were to be eaten by the priests. On the south was the seven-branched candlestick, with its seven lamps. Its branches were ornamented with exquisitely wrought flowers, resembling lilies, and the whole was made from one solid piece of gold. There being no windows in the tabernacle, the lamps were never all extinguished at one time, but shed their light by day and by night. Just before the veil separating the holy place from the most holy and the immediate presence of God, stood the golden altar of incense. Upon this altar the priest was to burn incense every morning and evening; its horns were touched with the blood of the sin offering, and it was sprinkled with blood upon the great Day of Atonement. The fire upon this altar was kindled by God Himself and was sacredly cherished. Day and night the holy incense diffused its fragrance throughout the sacred apartments, and without, far around the tabernacle.

    Beyond the inner veil was the holy of holies, where centered the symbolic service of atonement and intercession, and which formed the connecting link between heaven and earth. In this apartment was the ark, a chest of acacia wood, overlaid within and without with gold, and having a crown of gold about the top. It was made as a depository for the tables of stone, upon which God Himself had inscribed the Ten Commandments. Hence it was called the ark of God's testament, or the ark of the covenant, since the Ten Commandments were the basis of the covenant made between God and Israel.

    The cover of the sacred chest was called the mercy seat. This was wrought of one solid piece of gold, and was surmounted by golden cherubim, one standing on each end. One wing of each angel was stretched forth on high, while the other was folded over the body (see Ezekiel 1:11) in token of reverence and humility. The position of the cherubim, with their faces turned toward each other, and looking reverently downward toward the ark, represented the reverence with which the heavenly host regard the law of God and their interest in the plan of redemption.

    Above the mercy seat was the Shekinah, the manifestation of the divine Presence; and from between the cherubim, God made known His will. Divine messages were sometimes communicated to the high priest by a voice from the cloud. Sometimes a light fell upon the angel at the right, to signify approval or acceptance, or a shadow or cloud rested upon the one at the left to reveal disapproval or rejection.

    The law of God, enshrined within the ark, was the great rule of righteousness and judgment. That law pronounced death upon the transgressor; but above the law was the mercy seat, upon which the presence of God was revealed, and from which, by virtue of the atonement, pardon was granted to the repentant sinner. Thus in the work of Christ for our redemption, symbolized by the sanctuary service, "mercy and truth are met together; righteousness and peace have kissed each other." Psalm 85:10.

    No language can describe the glory of the scene presented within the sanctuary--the gold-plated walls reflecting the light from the golden candlestick, the brilliant hues of the richly embroidered curtains with their shining angels, the table, and the altar of incense, glittering with gold; beyond the second veil the sacred ark, with its mystic cherubim, and above it the holy Shekinah, the visible manifestation of Jehovah's presence; all but a dim reflection of the glories of the temple of God in heaven, the great center of the work for man's redemption.

    A period of about half a year was occupied in the building of the tabernacle. When it was completed, Moses examined all the work of the builders, comparing it with the pattern shown him in the mount and the directions he had received from God. "As the Lord had commanded, even so had they done it: and Moses blessed them." With eager interest the multitudes of Israel crowded around to look upon the sacred structure. While they were contemplating the scene with reverent satisfaction, the pillar of cloud floated over the sanctuary and, descending, enveloped it. "And the glory of the Lord filled the tabernacle." There was a revealing of the divine majesty, and for a time even Moses could not enter. With deep emotion the people beheld the token that the work of their hands was accepted. There were no loud demonstrations of rejoicing. A solemn awe rested upon all. But the gladness of their hearts welled up in tears of joy, and they murmured low, earnest words of gratitude that God had condescended to abide with them.

    By divine direction the tribe of Levi was set apart for the service of the sanctuary. In the earliest times every man was the priest of his own household. In the days of Abraham the priesthood was regarded as the birthright of the eldest son. Now, instead of the first-born of all Israel, the Lord accepted the tribe of Levi for the work of the sanctuary. By this signal honor He manifested His approval of their fidelity, both in adhering to His service and in executing His judgments when Israel apostatized in the worship of the golden calf. The priesthood, however, was restricted to the family of Aaron. Aaron and his sons alone were permitted to minister before the Lord; the rest of the tribe were entrusted with the charge of the tabernacle and its furniture, and they were to attend upon the priests in their ministration, but they were not to sacrifice, to burn incense, or to see the holy things till they were covered.

    In accordance with their office, a special dress was appointed for the priests. "Thou shalt make holy garments for Aaron thy brother, for glory and for beauty," was the divine direction to Moses. The robe of the common priest was of white linen, and woven in one piece. It extended nearly to the feet and was confined about the waist by a white linen girdle embroidered in blue, purple, and red. A linen turban, or miter, completed his outer costume. Moses at the burning bush was directed to put off his sandals, for the ground whereon he stood was holy. So the priests were not to enter the sanctuary with shoes upon their feet. Particles of dust cleaving to them would desecrate the holy place. They were to leave their shoes in the court before entering the sanctuary, and also to wash both their hands and their feet before ministering in the tabernacle or at the altar of burnt offering. Thus was constantly taught the lesson that all defilement must be put away from those who would approach into the presence of God.

    The garments of the high priest were of costly material and beautiful workmanship, befitting his exalted station. In addition to the linen dress of the common priest, he wore a robe of blue, also woven in one piece. Around the skirt it was ornamented with golden bells, and pomegranates of blue, purple, and scarlet. Outside of this was the ephod, a shorter garment of gold, blue, purple, scarlet, and white. It was confined by a girdle of the same colors, beautifully wrought. The ephod was sleeveless, and on its gold-embroidered shoulder pieces were set two onyx stones, bearing the names of the twelve tribes of Israel.

    Over the ephod was the breastplate, the most sacred of the priestly vestments. This was of the same material as the ephod. It was in the form of a square, measuring a span, and was suspended from the shoulders by a cord of blue from golden rings. The border was formed of a variety of precious stones, the same that form the twelve foundations of the City of God. Within the border were twelve stones set in gold, arranged in rows of four, and, like those in the shoulder pieces, engraved with the names of the tribes. The Lord's direction was, "Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the Lord continually." Exodus 28:29. So Christ, the great High Priest, pleading His blood before the Father in the sinner's behalf, bears upon His heart the name of every repentant, believing soul. Says the psalmist, "I am poor and needy; yet the Lord thinketh upon me." Psalm 40:17.

    At the right and left of the breastplate were two large stones of great brilliancy. These were known as the Urim and Thummim. By them the will of God was made known through the high priest. When questions were brought for decision before the Lord, a halo of light encircling the precious stone at the right was a token of the divine consent or approval, while a cloud shadowing the stone at the left was an evidence of denial or disapprobation.

    The miter of the high priest consisted of the white linen turban, having attached to it by a lace of blue, a gold plate bearing the inscription, "Holiness to Jehovah." Everything connected with the apparel and deportment of the priests was to be such as to impress the beholder with a sense of the holiness of God, the sacredness of His worship, and the purity required of those who came into His presence.

    Not only the sanctuary itself, but the ministration of the priests, was to "serve unto the example and shadow of heavenly things." Hebrews 8:5. Thus it was of great importance; and the Lord, through Moses, gave the most definite and explicit instruction concerning every point of this typical service. The ministration of the sanctuary consisted of two divisions, a daily and a yearly service. The daily service was performed at the altar of burnt offering in the court of the tabernacle and in the holy place; while the yearly service was in the most holy.

    No mortal eye but that of the high priest was to look upon the inner apartment of the sanctuary. Only once a year could the priest enter there, and that after the most careful and solemn preparation. With trembling he went in before God, and the people in reverent silence awaited his return, their hearts uplifted in earnest prayer for the divine blessing. Before the mercy seat the high priest made the atonement for Israel; and in the cloud of glory, God met with him. His stay here beyond the accustomed time filled them with fear, lest because of their sins or his own he had been slain by the glory of the Lord.

    The daily service consisted of the morning and evening burnt offering, the offering of sweet incense on the golden altar, and the special offerings for individual sins. And there were also offerings for sabbaths, new moons, and special feasts.

    Every morning and evening a lamb of a year old was burned upon the altar, with its appropriate meat offering, thus symbolizing the daily consecration of the nation to Jehovah, and their constant dependence upon the atoning blood of Christ. God expressly directed that every offering presented for the service of the sanctuary should be "without blemish." Exodus 12:5. The priests were to examine all animals brought as a sacrifice, and were to reject every one in which a defect was discovered. Only an offering "without blemish" could be a symbol of His perfect purity who was to offer Himself as "a lamb without blemish and without spot." 1 Peter 1:19. The apostle Paul points to these sacrifices as an illustration of what the followers of Christ are to become. He says, "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service." Romans 12:1. We are to give ourselves to the service of God, and we should seek to make the offering as nearly perfect as possible. God will not be pleased with anything less than the best we can offer. Those who love Him with all the heart, will desire to give Him the best service of the life, and they will be constantly seeking to bring every power of their being into harmony with the laws that will promote their ability to do His will.

    In the offering of incense the priest was brought more directly into the presence of God than in any other act of the daily ministration. As the inner veil of the sanctuary did no extend to the top of the building, the glory of God, which was manifested above the mercy seat, was partially visible from the first apartment. When the priest offered incense before the Lord, he looked toward the ark; and as the cloud of incense arose, the divine glory descended upon the mercy seat and filled the most holy place, and often so filled both apartments that the priest was obliged to retire to the door of the tabernacle. As in that typical service the priest looked by faith to the mercy seat which he could not see, so the people of God are now to direct their prayers to Christ, their great High Priest, who, unseen by human vision, is pleading in their behalf in the sanctuary above.

    The incense, ascending with the prayers of Israel, represents the merits and intercession of Christ, His perfect righteousness, which through faith is imputed to His people, and which can alone make the worship of sinful beings acceptable to God. Before the veil of the most holy place was an altar of perpetual intercession, before the holy, an altar of continual atonement. By blood and by incense God was to be approached--symbols pointing to the great Mediator, through whom sinners may approach Jehovah, and through whom alone mercy and salvation can be granted to the repentant, believing soul.

    As the priests morning and evening entered the holy place at the time of incense, the daily sacrifice was ready to be offered upon the altar in the court without. This was a time of intense interest to the worshipers who assembled at the tabernacle. Before entering into the presence of God through the ministration of the priest, they were to engage in earnest searching of heart and confession of sin. They united in silent prayer, with their faces toward the holy place. Thus their petitions ascended with the cloud of incense, while faith laid hold upon the merits of the promised Saviour prefigured by the atoning sacrifice. The hours appointed for the morning and the evening sacrifice were regarded as sacred, and they came to be observed as the set time for worship throughout the Jewish nation. And when in later times the Jews were scattered as captives in distant lands, they still at the appointed hour turned their faces toward Jerusalem and offered up their petitions to the God of Israel. In this custom Christians have an example for morning and evening prayer. While God condemns a mere round of ceremonies, without the spirit of worship, He looks with great pleasure upon those who love Him, bowing morning and evening to seek pardon for sins committed and to present their requests for needed blessings.

    The showbread was kept ever before the Lord as a perpetual offering. Thus it was a part of the daily sacrifice. It was called showbread, or "bread of the presence," because it was ever before the face of the Lord. It was an acknowledgment of man's dependence upon God for both temporal and spiritual food, and that it is received only through the mediation of Christ. God had fed Israel in the wilderness with bread from heaven, and they were still dependent upon His bounty, both for temporal food and spiritual blessings. Both the manna and the showbread pointed to Christ, the living Bread, who is ever in the presence of God for us. He Himself said, "I am the living Bread which came down from heaven." John 6:48-51. Frankincense was placed upon the loaves. When the bread was removed every Sabbath, to be replaced by fresh loaves, the frankincense was burned upon the altar as a memorial before God.

    The most important part of the daily ministration was the service performed in behalf of individuals. The repentant sinner brought his offering to the door of the tabernacle, and, placing his hand upon the victim's head, confessed his sins, thus in figure transferring them from himself to the innocent sacrifice. By his own hand the animal was then slain, and the blood was carried by the priest into the holy place and sprinkled before the veil, behind which was the ark containing the law that the sinner had transgressed. By this ceremony the sin was, through the blood, transferred in figure to the sanctuary. In some cases the blood was not taken into the holy place; [*See Appendix, Note 6.] but the flesh was then to be eaten by the priest, as Moses directed the sons of Aaron, saying, "God hath given it you to bear the iniquity of the congregation." Leviticus 10:17. Both ceremonies alike symbolized the transfer of the sin from the penitent to the sanctuary.

    Such was the work that went on day by day throughout the year. The sins of Israel being thus transferred to the sanctuary, the holy places were defiled, and a special work became necessary for the removal of the sins. God commanded that an atonement be made for each of the sacred apartments, as for the altar, to "cleanse it, and hallow it from the uncleanness of the children of Israel." Leviticus 16:19.

    Once a year, on the great Day of Atonement, the priest entered the most holy place for the cleansing of the sanctuary. The work there performed completed the yearly round of ministration.

    On the Day of Atonement two kids of the goats were brought to the door of the tabernacle, and lots were cast upon them, "one lot for the Lord, and the other lot for the scapegoat." The goat upon which the first lot fell was to be slain as a sin offering for the people. And the priest was to bring his blood within the veil, and sprinkle it upon the mercy seat. "And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgression in all their sins; and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness."

    "And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: and the goat shall bear upon him all their iniquities into a land not inhabited." Not until the goat had been thus sent away did the people regard themselves as freed from the burden of their sins. Every man was to afflict his soul while the work of atonement was going forward. All business was laid aside, and the whole congregation of Israel spent the day in solemn humiliation before God, with prayer, fasting, and deep searching of heart.

    Important truths concerning the atonement were taught the people by this yearly service. In the sin offerings presented during the year, a substituted had been accepted in the sinner's stead; but the blood of the victim had not made full atonement for the sin. It had only provided a means by which the sin was transferred to the sanctuary. By the offering of blood, the sinner acknowledged the authority of the law, confessed the guilt of his transgression, and expressed his faith in Him who was to take away the sin of the world; but he was not entirely released from the condemnation of the law. On the Day of Atonement the high priest, having taken an offering for the congregation, went into the most holy place with the blood and sprinkled it upon the mercy seat, above the tables of the law. Thus the claims of the law, which demanded the life of the sinner, were satisfied. Then in his character of mediator the priest took the sins upon himself, and, leaving the sanctuary, he bore with him the burden of Israel's guilt. At the door of the tabernacle he laid his hands upon the head of the scapegoat and confessed over him "all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat." And as the goat bearing these sins was sent away, they were, with him, regarded as forever separated from the people. Such was the service performed "unto the example and shadow of heavenly things." Hebrews 8:5.

    As has been stated, the earthly sanctuary was built by Moses according to the pattern shown him in the mount. It was "a figure for the time then present, in which were offered both gifts and sacrifices;" its two holy places were "patterns of things in the heavens;" Christ, our great High Priest, is "a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man." Hebrews 9:9, 23; 8:2. As in vision the apostle John was granted a view of the temple of God in heaven, he beheld there "seven lamps of fire burning before the throne." He saw an angel "having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne." Revelation 4:5; 8:3. Here the prophet was permitted to behold the first apartment of the sanctuary in heaven; and he saw there the "seven lamps of fire" and the "golden altar" represented by the golden candlestick and the altar of incense in the sanctuary on earth. Again, "the temple of God was opened" (Revelation 11:19), and he looked within the inner veil, upon the holy of holies. Here he beheld "the ark of His testament" (Revelation 11:19), represented by the sacred chest constructed by Moses to contain the law of God.

    Moses made the earthly sanctuary, "according to the fashion that he had seen." Paul declares that "the tabernacle, and all the vessels of the ministry," when completed, were "the patterns of things in the heavens." Acts 7:44; Hebrews 9:21, 23. And John says that he saw the sanctuary in heaven. That sanctuary, in which Jesus ministers in our behalf, is the great original, of which the sanctuary built by Moses was a copy.

    The heavenly temple, the abiding place of the King of kings, where "thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him" (Daniel 7:10), that temple filled with the glory of the eternal throne, where seraphim, its shining guardians, veil their faces in adoration--no earthly structure could represent its vastness and its glory. Yet important truths concerning the heavenly sanctuary and the great work there carried forward for man's redemption were to be taught by the earthly sanctuary and its services.

    After His ascension, our Saviour was to begin His work as our High Priest. Says Paul, "Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us." Hebrews 9:24. As Christ's ministration was to consist of two great divisions, each occupying a period of time and having a distinctive place in the heavenly sanctuary, so the typical ministration consisted of two divisions, the daily and the yearly service, and to each a department of the tabernacle was devoted.

    As Christ at His ascension appeared in the presence of God to plead His blood in behalf of penitent believers, so the priest in the daily ministration sprinkled the blood of the sacrifice in the holy place in the sinner's behalf.

    The blood of Christ, while it was to release the repentant sinner from the condemnation of the law, was not to cancel the sin; it would stand on record in the sanctuary until the final atonement; so in the type the blood of the sin offering removed the sin from the penitent, but it rested in the sanctuary until the Day of Atonement.

    In the great day of final award, the dead are to be "judged out of those things which were written in the books, according to their works." Revelation 20:12. Then by virtue of the atoning blood of Christ, the sins of all the truly penitent will be blotted from the books of heaven. Thus the sanctuary will be freed, or cleansed, from the record of sin. In the type, this great work of atonement, or blotting out of sins, was represented by the services of the Day of Atonement--the cleansing of the earthly sanctuary, which was accomplished by the removal, by virtue of the blood of the sin offering, of the sins by which it had been polluted.

    As in the final atonement the sins of the truly penitent are to be blotted from the records of heaven, no more to be remembered or come into mind, so in the type they were borne away into the wilderness, forever separated from the congregation.

    Since Satan is the originator of sin, the direct instigator of all the sins that caused the death of the Son of God, justice demands that Satan shall suffer the final punishment. Christ's work for the redemption of men and the purification of the universe from sin will be closed by the removal of sin from the heavenly sanctuary and the placing of these sins upon Satan, who will bear the final penalty. So in the typical service, the yearly round of ministration closed with the purification of the sanctuary, and the confessing of the sins on the head of the scapegoat.

    Thus in the ministration of the tabernacle, and of the temple that afterward took its place, the people were taught each day the great truths relative to Christ's death and ministration, and once each year their minds were carried forward to the closing events of the great controversy between Christ and Satan, the final purification of the universe from sin and sinners.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Mon Oct 22, 2018 10:51 pm

    I am neither Protestant or Catholic. I'm simply a Renegade French Jesuit Organist (in my dreams)!! As I was reading Life of Christ by Fulton Sheen, I had a 'vision' of St. Patrick's Cathedral in the early 1960's, with a televised service, featuring the 1928 Book of Common Prayer -- Sacred Classical Music -- and Fulton Sheen preaching homilies taken directly from his Life of Christ (1958) -- combined with the best aspects of the relatively new Garden Grove Community Church with Robert H. Schuller!!!! This 'Ecumenical Hollywood Service' would've supplemented the pre-existing modus operandi of St. Patrick's Cathedral -- in complete harmony with the Vatican!!! If THAT had been done --- would the Second Vatican Council and the Novus Ordo Mass have really been necessary??? Put those stones down!!! This is just one more mind game!!! There's a reason why some people get to wear fancy robes in ornate cathedrals -- and why some people have to sit in their old car, wearing holey blue jeans, and using their entry-level laptop with public internet!!! Read the introduction to the new edition of Life of Christ . I have read it repeatedly -- and it always brings tears to my eyes.

    'On October 3, 1979, Pope John Paul II was making his first papal visit to the United States. He came to New York City and was met by Terence Cardinal Cooke, Archbishop of New York, who escorted the Pope into St. Patrick's Cathedral. When the Holy Father reached the sanctuary, he paused and looked around. Then he turned to Cardinal Cooke and asked, "Where is Archbishop Sheen?" The Cardinal had to send his secretary to find the Archbishop, who was toward the back of the cathedral in the Mary Chapel. The Holy Father waited motionlessly. The people were wondering what was happening to cause this apparent delay. Finally, Archbishop Sheen emerged from the chapel. When the people realized that the Pope had been waiting for the Archbishop, they stood up and gave Archbishop Sheen a seven-minute standing ovation. Here was the man, after all, who had been the voice of the Catholic Church in America for some thirty years. Then Pope John Paul II went over and embraced the Archbishop, now quite frail with age and sickness. The Holy Father said to him: "You have written and spoken well of the Lord Jesus! You have been a loyal son of the Church." These powerful words certainly apply to Archbishop Sheen's Life of Christ.' -- Father Andrew Apostoli, C.F.R. -- Vice-Postulator, Cause of Canonization of Archbishop Fulton J. Sheen.

    BTW -- has anyone speculated regarding what the church and world would be like if the First and Second Vatican Councils had never taken place??!! What if the Anglican Communion were considered to be the Experimental Catholic Church -- where new ideas might be explored on a smaller scale prior to implementing them on a larger scale??!! Consider Innovative-Continuity. What if the 'Faithful' don't REALLY know WHY they are 'Faithful'??!! What if the 'Protestants' don't REALLY know WHAT and WHY they are 'Protesting'??!! I'm probably neither Protestant or Catholic -- although I am very interested in both perspectives. Perhaps ALL of us are deluded with Conflicting-Delusions!! Still, I think that Top Catholics know more about what's REALLY going on in this solar system than just about anyone else -- other than the Queen of Heaven and God of This World!! I know that makes a lot of you very angry -- but I am NOT attempting to win a Popularity-Contest -- and I am NOT looking for a Job (even one on the Dark-Side of the Moon). I simply wish to help turn this Purgatory into a Paradise. I knew a lady who grew-up attending St. Patrick's Cathedral in New York City, and she told me she was certain (as a youth) that she was going to Hell. Honest. An SDA Pastor told me that many Adventist youth have nightmares about the End of the World. This is the sort of thing I'd like to eliminate. My scary threads are for Seasoned-Researchers and NOT for the General-Public. Consider these interesting videos:


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    http://en.wikipedia.org/wiki/Fulton_J._Sheen Fulton John Sheen (born Peter John Sheen, May 8, 1895 – December 9, 1979) was an American archbishop of the Roman Catholic Church known for his preaching and especially his work on television and radio. His cause for canonization for sainthood was officially opened in 2002. In June 2012, Pope Benedict XVI officially recognized a decree from the Congregation for the Causes of Saints stating that he lived a life of "heroic virtues" – a major step towards beatification – so he is now referred to as "Venerable".[2][3]

    Ordained a priest of the Diocese of Peoria in 1919,[1] Sheen quickly became a renowned theologian, earning the Cardinal Mercier Prize for International Philosophy in 1923. He went on to teach theology and philosophy as well as acting as a parish priest before being appointed Auxiliary Bishop of the Archdiocese of New York in 1951. He held this position until 1966 when he was made the Bishop of Rochester from October 21, 1966 to October 6, 1969, when he resigned[4] and was made the Archbishop of the Titular See of Newport, Wales.

    For 20 years he hosted the night-time radio program The Catholic Hour (1930–1950) before moving to television and presenting Life Is Worth Living (1951–1957). Sheen's final presenting role was on the syndicated The Fulton Sheen Program (1961–1968) with a format very similar to that of the earlier Life is Worth Living show. For this work, Sheen twice won an Emmy Award for Most Outstanding Television Personality, the only personality appearing on the DuMont Network ever to win a major Emmy award.[clarification needed] Starting in 2009, his shows were being re-broadcast on the EWTN and the Trinity Broadcasting Network's Church Channel cable networks.[5] Due to his contribution to televised preaching Sheen is often referred to as one of the first televangelists.[6][7]

    Sheen was born in El Paso, Illinois, the oldest of four sons of Newton and Delia. Though he was known as Fulton, his mother's maiden name, he was baptized as Peter John Sheen.[8][1] As an infant, Sheen contracted tuberculosis.[9] After the family moved to nearby Peoria, Illinois, Sheen's first role in the Church was as an altar boy at St. Mary's Cathedral.[1][8]

    Education

    After earning high school valedictorian honors at Spalding Institute in Peoria in 1913, Sheen was educated at St. Viator College in Bourbonnais, Illinois, attended Saint Paul Seminary in Minnesota before his ordination on September 20, 1919,[1] then followed that with further studies at The Catholic University of America in Washington, D.C..[8][10] His youthful appearance was still evident on one occasion when a local priest asked Sheen to assist as altar boy during the celebration of the Mass.[8]

    Sheen earned a doctorate in philosophy at the Catholic University of Leuven in Belgium in 1923.[10] While there, he became the first American ever to win the Cardinal Mercier award for the best philosophical treatise.[8] In 1924 Sheen pursued further studies in Rome earning a Sacred Theology Doctorate at the Pontificium Collegium Internationale Angelicum, the future Pontifical University of Saint Thomas Aquinas, Angelicum.[11]

    Priestly life

    Sheen was for a year assistant to the pastor at St. Patrick's Church, Soho Square in London while teaching theology at St. Edmund's College, Ware, where he met Ronald Knox. Although Oxford and Columbia wanted him to teach philosophy, in 1926 Bishop Edmund Dunne of the Roman Catholic Diocese of Peoria, Illinois asked Sheen to take over St. Patrick's Parish. After nine months, Dunne returned him to Catholic University, where he taught philosophy until 1950.[12][8]

    In 1929, Sheen gave a speech at the National Catholic Educational Association. He encouraged teachers to "educate for a Catholic Renaissance" in the United States. Sheen was hoping that Catholics would become more influential in their country through education, which would help attract others to the faith. He believed that Catholics should "integrate" their faith into the rest of their daily life.[13]

    He was consecrated a bishop on June 11, 1951,[14] and served as an Auxiliary Bishop of the Archdiocese of New York from 1951 to 1965. The Principal Consecrator was the Discalced Carmelite Cardinal Adeodato Giovanni Piazza, the Cardinal-Bishop of Sabina e Poggio Mirteto and the Secretary of the Sacred Consistorial Congregation (what is today the Congregation for Bishops). The Principal Co-Consecrators were Archbishop Leone Giovanni Battista Nigris, Titular Archbishop of Philippi and the Secretary of the Congregation for the Propagation of the Faith (what is today the Congregation for the Evangelization of Peoples); and Archbishop Martin John O'Connor, Titular Archbishop of Laodicea in Syria and President Emeritus of the Pontifical Council for Social Communications.

    Media career

    Radio

    A popular instructor, Sheen wrote the first of 73 books in 1925, and in 1930 began a weekly Sunday night radio broadcast, The Catholic Hour.[10] Sheen called WWII not only a political struggle, but also a "theological one." He referred to Hitler as an example of the "Anti-Christ."[15] Two decades later, the broadcast had a weekly listening audience of four million people. Time referred to him in 1946 as "the golden-voiced Msgr. Fulton J. Sheen, U.S. Catholicism's famed proselytizer" and reported that his radio broadcast received 3,000–6,000 letters weekly from listeners.[16] During the middle of this era, he conducted the first religious service broadcast on the new medium of television, putting in motion a new avenue for his religious pursuits.

    Television

    In 1951 he began a weekly television program on the DuMont Television Network titled Life Is Worth Living. Filmed at the Adelphi Theatre in New York City, the program consisted of the unpaid Sheen simply speaking in front of a live audience without a script or cue cards, occasionally using a chalkboard.

    The show, scheduled in a graveyard slot on Tuesday nights at 8:00 p.m., was not expected to challenge the ratings giants Milton Berle and Frank Sinatra, but did surprisingly well. Berle joked, "He uses old material, too", and observed that "[i]f I'm going to be eased off the top by anyone, it's better that I lose to the One for whom Bishop Sheen is speaking."[8] Sheen responded in jest that people should start calling him "Uncle Fultie".[17] Life and Time magazine ran feature stories on Bishop Sheen. The number of stations carrying Life Is Worth Living jumped from three to fifteen in less than two months. There was fan mail that flowed in at a rate of 8,500 letters per week. There were four times as many requests for tickets than could be fulfilled. Admiral, the sponsor, paid the production costs in return for a one minute commercial at the opening of the show and another minute at the close.[18] In 1952, Sheen won an Emmy Award for his efforts,[19] accepting the acknowledgment by saying, "I feel it is time I pay tribute to my four writers—Matthew, Mark, Luke and John." Time called him "the first 'televangelist'", and the Archdiocese of New York could not meet the demand for tickets.[8]

    One of his best-remembered presentations came in February 1953, when he forcefully denounced the Soviet regime of Joseph Stalin. Sheen gave a dramatic reading of the burial scene from Shakespeare's Julius Caesar, substituting the names of Caesar, Cassius, Mark Antony, and Brutus with those of prominent Soviet leaders Stalin, Lavrenty Beria, Georgy Malenkov, and Andrey Vyshinsky. He concluded by saying, "Stalin must one day meet his judgment." The dictator suffered a stroke a few days later and died within a week.[20]

    The show ran until 1957, drawing as many as 30 million people on a weekly basis. In 1958, Sheen became national director of the Society for the Propagation of the Faith, serving for eight years before being appointed Bishop of Rochester, New York, on October 26, 1966. He also hosted a nationally-syndicated series, The Fulton Sheen Program, from 1961 to 1968 (first in black and white and then in color). The format of this series was essentially the same as Life Is Worth Living.

    International Cassette Tape Ministry

    In September 1974, the Archbishop of Washington asked Sheen to be the speaker for a retreat for diocesan priests at the Loyola Retreat House[21] in Faulkner, Maryland. This was recorded on reel-to-reel tape, state of the art at the time. [22]

    Sheen requested that the recorded talks be produced for distribution. This was the first production of what would become a worldwide cassette tape ministry called Ministr-O-Media, a nonprofit company that operated on the grounds of St. Joseph’s Parish. The retreat album was titled, Renewal and Reconciliation, and included nine 60-minute audio tapes. [23]

    For several years, Ministr-O-Media was one of the largest distributors of non-musical tapes in the United States.[citation needed] The operation started in the St. Joseph’s rectory dining room and eventually grew into five temporary classrooms on the church property, employing nine parishioners full-time, and at one point 18 workers in all. At its height, Ministr-O-Media staff and volunteers were packaging and mailing 500 albums a week, and in ten years, shipped a million tapes to clients worldwide. The effort generated income of $15,000 per week.[citation needed]

    St. Joseph’s Parish was targeted to be closed due to lack of funding for repairs before the chance connection between Sheen and Brady.[citation needed] The parish, founded in 1763, owed its continued existence to the intervention of Sheen and the tape ministry that rebuilt the church, in collaboration with a dedicated workforce of parish volunteers.[citation needed]

    At Sheen’s direction, most of the tape ministry profits were turned over to the pope’s worldwide missionary effort, the Society for the Propagation of the Faith. In its decade of existence, Ministr-O-Media routed over a quarter million U.S. dollars to this charity.[citation needed]

    Evangelization

    Sheen was credited with helping convert a number of notable figures to the Catholic faith, including agnostic writer Heywood Broun, politician Clare Boothe Luce, automaker Henry Ford II, Communist writer Louis F. Budenz, theatrical designer Jo Mielziner, violinist and composer Fritz Kreisler, and actress Virginia Mayo. Each conversion process took an average of 25 hours of lessons, and reportedly more than 95% of his students in private instruction were baptized.[8]

    Later years

    While serving in Rochester, he created the Sheen Ecumenical Housing Foundation, which survives to this day. He also spent some of his energy on political activities, such as his denunciation of the Vietnam War in late July 1967.[24] On Ash Wednesday in 1967, Sheen decided to give St. Bridget’s Parish building to the federal Housing and Urban Development program. Sheen wanted to let the government use it for African-Americans. There was a protest, since Sheen acted on his own accord. The pastor disagreed, saying that “There is enough empty property around without taking down the church and the school.” The deal fell through.[25]

    On October 15, 1969, one month after celebrating his 50th anniversary as a priest, Sheen resigned from his position and was then appointed Archbishop of the Titular See of Newport (Wales) by Pope Paul VI. This ceremonial position allowed Sheen to continue his extensive writing. Archbishop Sheen wrote 73 books and numerous articles and columns.[19]

    On October 2, 1979, two months before Sheen's death, Pope John Paul II visited St. Patrick's Cathedral in New York City and embraced Sheen, saying, "You have written and spoken well of the Lord Jesus Christ. You are a loyal son of the Church."

    Death and legacy

    Sheen died of heart disease on December 9, 1979, having previously had open-heart surgery at Lenox Hill Hospital.[19] He is interred in the crypt of St. Patrick's Cathedral, near the deceased Archbishops of New York. The official repository of Sheen's papers, television programs, and other materials is at St. Bernard's School of Theology and Ministry in Rochester, New York.[26]

    Joseph Campanella introduces the re-runs of Sheen's various programs that are aired on EWTN. Reruns are also aired on Trinity Broadcasting Network. In addition to his television appearances, Archbishop Sheen can also be heard on Relevant Radio.

    Cause for canonization

    The Archbishop Fulton J. Sheen Foundation was formed in 1998 by Gregory J. Ladd and Lawrence F. Hickey to make known the life of the archbishop. The foundation approached Cardinal John O'Connor of the Archdiocese of New York for permission to commence the process of for cause, which was under the authority of the Diocese of Peoria.[5]

    In 2002, Sheen's Cause for Canonization as a saint was officially opened, and from then on he was referred to as a "Servant of God".

    On February 2, 2008, the archives of Sheen were sealed at a ceremony during a special Mass at the Cathedral of Saint Mary of the Immaculate Conception in Peoria, Illinois, where the diocese was sponsoring his canonization.[19]

    In November 2010, it was announced that it was expected that the Archdiocese of New York would likely take over his cause for canonization upon an unsettled debate concerning the return of Sheen's remains to the Diocese of Peoria.[27]

    In 2009, the diocesan phase of the investigation came to an end, and the records were sent to the Congregation for the Causes of Saints at the Vatican in Rome.

    On June 28, 2012, the Vatican announced[28] officially that it had recognized Sheen's life as one of "heroic virtue". This is a major step towards an eventual beatification. From this moment on, Sheen is styled "Venerable Servant of God".

    According to Catholic News Service and The Catholic Post (the official newspaper of the Peoria Diocese), the case of a boy who as an infant had no discernible pulse for 61 minutes (who was about to be declared dead at OSF Saint Francis Medical Center in Peoria, Illinois, as a stillborn infant) and yet allegedly still lived to be healthy – without physical or mental impairment – is in the preliminary stages of being investigated as the possible miracle needed for Archbishop Sheen's potential beatification. If the miracle is approved at the diocesan level, and then by the Congregation for the Causes of Saints at the Vatican (being both medically unexplainable and directly attributable theologically to Sheen's intercession according to expert panels in both subject areas), then beatification may proceed. Another such miracle would be required for him to be considered for canonization as a saint. On Wednesday, September 7, 2011, a tribunal of inquiry was sworn in to investigate the alleged healing. During a special Mass at 10:30 am on Sunday, December 11, 2011, at St. Mary's Cathedral in Peoria, the documentation gathered by the tribunal over nearly three months will be boxed and sealed. It will then be shipped to the Vatican for consideration by the Congregation for the Causes of Saints, concluding the diocesan tribunal's work- which makes up much of the diocese's work on the project.[29]

    On Sunday, September 9, 2012, a Mass of Thanksgiving and banquet was held at St. Mary's Cathedral and the Spalding Pastoral Center in celebration of the advancement of Archbishop Sheen's cause, with Bishop Daniel R. Jenky, C.S.C., and his predecessor as Bishop of Peoria, Newark Archbishop John J. Myers (celebrating his 25th anniversary of episcopal ordination), in attendance, along with many of the clergy and religious of the Diocese and from around the country. Copies of the "Positio", or the book detailing the documentation behind his cause, were presented to Archbishop Myers, to representatives of the Church in other states, and to a delegate from the Archdiocese of Chicago, and to other patrons and supporters of his cause. According to statements made during the service by clergy connected to the Cause, the medical and theological study of the potential miracles needed for his beatification and canonization is currently well underway and at least one is seriously being considered. Due to new rules under Pope Benedict XVI stating that a beatification should occur locally, ideally in the candidate's home Diocese (which is usually but not always the Diocese that sponsors the Cause), it would likely take place in Peoria, the first there. Should he be beatified and canonized, he would be among a select few natives of the U.S. to hold that distinction.[30][31][32]

    Selected books authored

    God and Intelligence in Modern Philosophy (1925, Longmans, Green and Co.)
    The Seven Last Words (1933, The Century Co.)
    Philosophy of Science (1934, Bruce Publishing Co.)
    The Eternal Galilean (1934, Appleton-Century-Crofts)
    Calvary and the Mass (1936, P. J. Kenedy & Sons)
    The Cross and the Beatitudes (1937, P. J. Kenedy & Sons)
    Seven Words of Jesus and Mary (1945, P. J. Kenedy & Sons)
    Communism and the Conscience of the West (1948, Bobbs-Merrill)
    Peace of Soul (1949, McGraw–Hill)[33]
    Three to Get Married (1951, Appleton-Century-Crofts)
    The World's First Love (1952, McGraw-Hill)
    Life Is Worth Living Series 1–5 (1953–1957, McGraw–Hill)
    Way to Happiness (1953, Maco Magazine)
    Way to Inner Peace (1955, Garden City Books)
    Life of Christ (1958, McGraw–Hill)
    Missions and the World Crisis (1963, Bruce Publishing Co.)
    The Power of Love (1965, Simon & Schuster)
    Footprints in a Darkened Forest (1967, Meredith Press)
    Lenten and Easter Inspirations (1967, Maco Ecumenical Books)
    Treasure in Clay: The Autobiography of Fulton J. Sheen (1980, Doubleday & Co.)

    Further reading

    Timothy H. Sherwood (2010), The Preaching of Archbishop Fulton J. Sheen: The Gospel Meets the Cold War. Lexington Books. 137 p.
    Reeves, Thomas C. (2001), America’s Bishop. The Life and Times of Fulton J. Sheen. Encounter Books, San Francisco.
    Irvin D. S. Winsboro, Michael Epple, "Religion, Culture, and the Cold War: Bishop Fulton J. Sheen and America's Anti-Communist Crusade of the 1950s," Historian, 71,2 (2009), 209–233.
    An Enduring Journey of Faith: St. Joseph's Parish, Pomfret, Maryland, (2012 by St. Joseph's Church, Pomfret, MD, Harambee Productions, Inc. White Plains, MD 150 p)

    References

    1.^ a b c d e f "Fulton Sheen Biography and Inspiration". Archbishop Fulton John Sheen Foundation. Retrieved 2010-05-16.
    2.^ Otterman, Sharon (June 29, 2012). "For a 1950s TV Evangelist, a Step Toward Sainthood". The New York Times. Retrieved July 5, 2012.
    3.^ "The Venerable Fulton J. Sheen: a model of virtue for our time". News.va. Pontifical Council for Social Communications. June 30, 2012. Retrieved July 5, 2012.
    4.^ http://catholic-hierarchy.org/bishop/bsheen.html
    5.^ a b "The Archbishop Fulton J. Sheen Foundation". Retrieved 2009-09-14.
    6.^ Rodgers, Ann (August 29, 2006). "Emmy-winning televangelist on path toward sainthood: Sheen would be 1st American-born man canonized". Chicago Sun-Times (HighBeam Research). Retrieved 2012-07-16.
    7.^ "Fulton J. Sheen". Nndb.com. Retrieved 2012-07-07.
    8.^ a b c d e f g h i "Bishop Fulton Sheen: The First "Televangelist"". Time. 1952-04-14. Retrieved 2011-01-21.
    9.^ Fulton J. Sheen. Treasure in Clay, Ch. 2 "The Molding of the Clay", p. 9, 1980 .
    10.^ a b c "About Fulton J. Sheen". Fulton J. Sheen website. Archived from the original on October 20, 2007. Retrieved 2007-12-20.
    11.^ Encyclopedia of American Religious History, 921; http://books.google.com/books?id=u-_6P2rMy2wC&pg=PA921#v=onepage&q&f=false Accessed 3-3-2013; http://www.allendrake.com/elpasohistory/sheen/shncaps1.htm Accessed 7-4-2011
    12.^ "Fulton J. Sheen, Catholic Champion". Catholiceducation.org. Retrieved 2012-07-07.
    13.^ James Hennesey, S.J., American Catholics, Oxford University Press, 1981, 255.
    14.^ Cheney, David M. "Archbishop Fulton John Sheen". Catholic-hierarchy.org. Retrieved 2012-07-16.
    15.^ James Hennesey, S.J., American Catholics, Oxford University Press, 1981, 280
    16.^ "Radio Religion". Time. January 21, 1946. Retrieved 2009-03-30.
    17.^ St. Fultie, The Next American Saint? Brennan, Phil, www.newsmax.com, Dec, 14, 2004. Retrieved June 11, 2011.
    18.^ Watson, M. A. (1999). And they said Uncle Fultie didn’t have a prayer. Television Quarterly, 30(2), 80–85.
    19.^ a b c d Bearden, Michelle (January 24, 2009). "Mass Today Promotes Sheen For Sainthood". Tampa Tribune. p. 10.
    20.^ Mikkelson, Barbara and David P. "Stalin for Time: Did Bishop Fulton Sheen foretell the death of Stalin?" Snopes.com, August 8, 2007.
    21.^ Loyola Retreat House
    22.^ An Enduring Journey of Faith: St. Joseph's Parish, Pomfret, Maryland, (2012 by St. Joseph's Church, Pomfret, MD, Harambee Productions, Inc. White Plains, MD 150 p
    23.^ An Enduring Journey of Faith: St. Joseph's Parish, Pomfret, Maryland, (2012 by St. Joseph's Church, Pomfret, MD, Harambee Productions, Inc. White Plains, MD 150 p
    24.^ James H. Willbanks, "Vietnam War Almanac", Facts on File, Inc. (2009), p 215.
    25.^ John T. McGreevy, Parish Boundaries: The Catholic Encounter with Race in the Twentieth-Century Urban North, University of Chicago Press, 1996, 242
    26.^ The Archbishop Fulton J. Sheen Archives accessed August 15, 2007 Archived February 28, 2007 at the Wayback Machine
    27.^ "THE DIRECTOR’S CORNER « Archbishop Fulton J. Sheen". Archbishopsheencause.org. Retrieved 2012-07-07.
    28.^ Decrees of the Congregation for the Causes of the Saints, June 28, 2012. Vatican Information Service, June 28, 2012.
    29.^ "The Catholic Post : Article – Entries sought for sacred art show planned in Rock Island". Cdop.org. 2012-01-29. Retrieved 2012-07-07.
    30.^ http://fultonsheen.blogspot.com/
    31.^ http://www.celebratesheen.com/
    32.^ http://www.catholicnews.com/data/stories/cns/1203795.htm
    33.^ This book was Sheen’s response to Rabbi Joshua L. Liebman’s 1946 best-seller Peace of Mind.

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    http://en.wikipedia.org/wiki/St._Patrick%27s_Cathedral,_New_York The Cathedral of St. Patrick (commonly called St. Patrick's Cathedral) is a decorated Neo-Gothic-style Roman Catholic cathedral church in the United States and a prominent landmark of New York City. It is the seat of the archbishop of the Roman Catholic Archdiocese of New York, and a parish church, located on the east side of Fifth Avenue between 50th and 51st Streets in midtown Manhattan, New York City, New York, directly across the street from Rockefeller Center and specifically facing the Atlas statue.

    According to Catholic News Service (CNS) and the Catholic News Agency (CNA), Cardinal Timothy Michael Dolan, the incumbent Archbishop of New York, announced before reviewing the city's parade on St. Patrick's Day 2012 that the Cathedral would undergo a massive five-year, three-phase, $175 million renovation because of crumbling bricks, faulty heating, and acid rain and pollution that has eaten away at the Tuckahoe marble of the 135-year-old church. Early donors and grants from the Archdiocese and the Trustees of the Cathedral have already raised $45 million for the first phase, which began in late March. This involves repairing, restoring, and cleaning the soot-covered exterior, and an extensive cleaning of the outside and inside surfaces of the stained glass windows. The Cathedral will remain open during the renovations and work will pause during Masses, according to the Cathedral's rector, Monsignor Robert T. Ritchie.[3][4]

    History

    Purchase of the property

    The land on which the present cathedral sits, sold by the city's aldermen in 1799 at a quit-rent, was purchased at auction for unpaid taxes in November 1828 by Francis Cooper, who conveyed it to the trustees of St. Peter's Church in the city that still lay far to the south.[5] The trustees intended it for a Catholic burial ground. The site at 50th Street and Fifth Avenue contained a "fine old house," which was then fitted with a chapel of St. Ignatius.[6] The school closed in 1814 and the Jesuits sold the lot to the diocese. In 1813, the diocese gave use of the property to Dom Augustin LeStrange, abbot of a community of Trappists (from the original monastery of La Trappe) who came to America fleeing persecution by French authorities. In addition to a small monastic community, they also looked after some thirty-three orphans. With the downfall of Napoleon in that year, the Trappists returned to France in 1815, abandoning the property. The property at this point was designated for a future cemetery. The neighboring orphanage was maintained by the diocese into the late nineteenth century. Some of the Trappists resettled to Canada and eventually founded St. Joseph's Abbey in Spencer, Massachusetts.[7]

    Bishop DuBois reopened the chapel in 1840 for Catholics employed at the Deaf and Dumb Asylum and in the general neighborhood.[6] A modest frame church was built for the parish of St. John the Evangelist and dedicated May 9, 1841 by the Rev. John Hughes, administrator of the diocese. Tickets were sold to the dedication to ease the parish's debt level, managed by a lay Board of Trustees, but to no avail and the property mortgage was finally foreclosed on and the church sold at auction in 1844.[6] The stress is said to have contributed to the death that year of the church's pastor, the Rev. Felix Larkin.[6] The experience was blamed on the management of the trustees and this incident is said to have played a significant role in the abolishment of the lay trusteeship, which occurred shortly thereafter.[6] The young and energetic Rev. Michael A. Curran was appointed to raise funds for the devastated parish, and shortly fitted up an old college hall as a temporary church.[6] Fr. Curran continued raising funds to buy back the church during the Great Famine in Ireland, eventually succeeding and taking the deed in his own name.[6] "The site of St. Patrick's Cathedral, hence, came to the Church through the labors of this young priest and the self-denial of his countrymen and not by the fight of the city."[6] The debt was finally all paid for by 1853 when it was clear a large church was needed and the site was selected as appropriate for the new cathedral.[6]

    Construction of the cathedral

    The Diocese of New York, created in 1808, was made an archdiocese by Pope Pius IX on July 19, 1850. In 1853, Archbishop John Joseph Hughes announced his intention to erect a new cathedral to replace the Old Saint Patrick's Cathedral in downtown Manhattan. The new cathedral was designed by James Renwick, Jr. in the Gothic Revival style. On August 15, 1858, the cornerstone was laid, just south of the diocese's orphanage. At that time, present-day midtown Manhattan was far north of the populous areas of New York City.[8]

    Work was begun in 1858 but was halted during the Civil War and resumed in 1865. The cathedral was completed in 1878 and dedicated on May 25, 1879, its huge proportions dominating the midtown of that time. The archbishop's house and rectory were added from 1882 to 1884, and an adjacent school (no longer in existence) opened in 1882.[9] The spires were added in 1888, and an addition on the east, including a Lady chapel, designed by Charles T. Mathews, was begun in 1900.[10] The Lady Chapel's stained-glass windows were made between 1912 and 1930 by English stained glass artist and designer Paul Vincent Woodroffe.[11] In 1927 and 1931, the cathedral was renovated, which included enlarging the sanctuary and installing the great organ.[12] The cathedral and associated buildings were declared a National Historic Landmark in 1976.[2][13][14]

    Restoration

    The cathedral is undergoing a huge restoration that will last a planned 3 years at a cost of $177 million.[15]

    Architectural features

    The cathedral, which can accommodate 2,200 people, is built of brick clad in marble, quarried in Massachusetts and New York. It takes up a whole city block, between 50th and 51st streets, Madison Avenue and Fifth Avenue. At the transepts it is 174 feet wide and 332 feet long. The spires rise 330 feet (100 meters) from street level. The slate for the roof came from Monson, Maine.[11]

    Stained glass

    The windows were made by artists in Boston, Massachusetts and European artists from Chartres, France Birmingham, England. Charles Connick created the rose window.[11]

    Altar

    The Roman artist Paolo Medici designed the Saint Elizabeth altar. The Saint John Baptist de la Salle altar, one of the few original side-chapel altars, was sculpted by Dominic Borgia. The Papal bull is featured in the adjoining stained-glass window. Tiffany & Co. designed the Saint Louis and the Saint Michael altar.[11]

    In the late 1930s and early 1940s, there was a renovation of the cathedral's main altar area under the guidance of Archbishop Francis Spellman, then cardinal. The previous high altar and reredos were removed and are now located at Spellman's alma mater, Fordham University, in the University Church. The new items include the sanctuary bronze baldachin and the rose stained glass window. The altar was further renovated in the 1980s, under the direction of Cardinal John Joseph O'Connor. To be more visible to the congregation, a stone altar was built from sections of the side altars and added to the middle of the sanctuary.[11]

    Art works

    The Pietà, sculpted by William Ordway Partridge, is three times larger than Michelangelo's Pietà. The cathedral's Stations of the Cross won a 1893 artistry prize at Chicago's World's Columbian Exposition. Commemorating his visit to the city in 1979, Pope John Paul II bust is located in the rear of the cathedral.[11]

    Organs

    The original pipe organs, built by George Jardine & Son in the 19th century, have been replaced. The chancel organ, in the north ambulatory, was made by the St. Louis, Missouri, firm of George Kilgen & Son, and installed in 1928; it has 3,920 pipes. The grand gallery organ, by the same company, was installed in 1930, and has 5,918 pipes.[16]

    The combined organs, totaling 177 stops and 9,838 pipes, can be played from either of two five-manual consoles installed in the early 1990s to replace the original Kilgen consoles.

    Burials and funeral Masses

    Located underneath the high altar is a crypt in which notable Catholic figures that served the Archdiocese are entombed. They include:

    The eight past deceased Archbishops of New York:

    John Joseph Hughes (interred 1883)
    John Cardinal McCloskey (interred 1885)
    Michael Augustine Corrigan (interred 1902)
    John Murphy Cardinal Farley (interred 1918)
    Patrick Joseph Cardinal Hayes (interred 1938)
    Francis Joseph Cardinal Spellman (interred 1967)
    Terence James Cardinal Cooke (interred 1983)
    John Joseph Cardinal O'Connor (interred 2000)

    Other interments:

    Michael J. Lavelle (Cathedral Rector and Vicar General; interred 1939)
    Joseph F. Flannelly (Auxiliary Bishop, 1948–1969; interred 1973)
    Fulton J. Sheen (Auxiliary Bishop, 1951–1965, later bishop of Rochester; interred 1979)
    John Maguire (Coadjutor Archbishop, 1965–1980; interred 1989)
    Pierre Toussaint (interred 1990)

    In the above list, Cardinal O'Connor declared Pierre Toussaint and Cardinal Cooke to be servants of God, a step in process of being declared a saint of the Catholic Church. Toussaint was declared venerable in 1996 by Pope John Paul II and Archbishop Sheen was declared venerable on June 28, 2012.

    Four of the Cardinals' galeros (those of Cardinals McCloskey, Farley, Hayes, and Spellman) are located high above the crypt at the back of the sanctuary. Cardinal Spellman's galero was also worn by Pope Pius XII (as Cardinal Eugenio Pacelli) until the latter's election to the papacy at the 1939 Papal conclave. In 1967, the ceremony of the consistory was revised by Pope Paul VI and therefore no galero was presented to Cardinal Cooke or any of his successors.

    Some notable people whose Requiem Masses were said at the cathedral include New York Yankees greats Babe Ruth, Roger Maris, and Billy Martin; legendary football coach Vince Lombardi, singer Celia Cruz, former Attorney General and U.S. Senator from New York Robert F. Kennedy, New York Giants owner Wellington Mara, and former Governor of New York Hugh Carey. Special memorial Masses were also held at the cathedral following the deaths of artist Andy Warhol, baseball player Joe DiMaggio, and noted author William F. Buckley, Jr.

    In popular culture

    The film Miracle in the Rain (1956) was filmed in the cathedral.

    Nelson DeMille's novel, Cathedral, (1981) concerns a fictional seizure and threatened destruction of Saint Patrick's Cathedral by members of the Irish Republican Army. Much of the novel is set in and around the cathedral and details of the cathedral's structure contribute important elements to the plot.

    Progressive-metal band Savatage's album Streets: A Rock Opera (1991) features a song called "St. Patrick's" during which the main character, DT Jesus, speaks to God in the cathedral demanding an explanation for his misfortunes.

    In the Giannina Braschi's novel, Empire of Dreams (1994), the ringing of the church bells at the cathedral marks a pastoral revolution in New York City.

    The cathedral appeared in the 2002 movie Spider-Man, when Spider-Man saves Mary Jane Watson and leaves her on one of the Rockefeller Center roof gardens across the street.

    The cathedral features prominently in James Patterson's novel, Step on a Crack (2007) and in the graphic novel version of Maximum Ride (2005).

    In Stephen Frey's 2001 novel "Trust Fund" the cathedral is the venue for a double family funeral.

    The underground ruins were the setting for the climax of Beneath the Planet of the Apes (1970) where Taylor destroyed Earth with the Alpha-Omega bomb. Centuries earlier, mutant humans surviving a nuclear holocaust founded a religion on the bomb (later depicted in Battle for the Planet of the Apes), reconsecrated the cathedral to their new religion, and installed the bomb in front of the organ pipes in place of the crucifix.

    In the ABC television series Ugly Betty, the cathedral was used as the venue for the wedding of Wilhelmina Slater to Bradford Meade.

    In the 2008 video game Grand Theft Auto IV, this seems to be the basis for the Columbus Cathedral in Hatton Gardens.

    See also

    Roman Catholic Archdiocese of New York

    Notes

    1.^ "National Register Information System". National Register of Historic Places. National Park Service. 2009-03-13.
    2.^ a b St. Patrick's Cathedral, Lady Chapel, Rectory and Cardinal's Residence. National Historic Landmark summary listing, September 18, 2007. National Park Service.
    3.^ Restoring St. Patrick's Cathedral to cost $175 million, take five years. Catholic News Service. March 19, 2012. Retrieved September 4, 2012
    4.^ Cardinals launch drive to restore St. Patrick’s Cathedral. Catholic News Service. March 20, 2012. Retrieved September 4, 2012.
    5.^ Farley, John Murphy. (1908). History of St. Patrick's Cathedral Society for the propagation of the faith. p. 112ff.
    6.^ a b c d e f g h i Lafort, Remigius, S.T.D., Censor. (1914). The Catholic Church in the United States of America: Undertaken to Celebrate the Golden Jubilee of His Holiness, Pope Pius X. Volume 3. New York City: The Catholic Editing Company. pp. 339-340.
    7.^ Farley, John M. (1908). History of St. Patrick's Cathedral. Society for the Propagation of the Faith.
    8.^ Farley, John Murphy. (1908). History of St. Patrick's Cathedral Society for the propagation of the faith. pp. 49, 111, 115, 122.
    9.^ Farley, John Murphy. (1908). History of St. Patrick's Cathedral Society for the propagation of the faith. pp. 127-128, 130, 151.
    10.^ Farley, John Murphy. (1908). History of St. Patrick's Cathedral Society for the propagation of the faith. pp. 140, 163.
    11.^ a b c d e f St. Patrick’s Cathedral (RC). New York City Architecture. Retrieve 4 September 2012.
    12.^ Cathedral of Saint Patrick. The NYC Chapter of the American Guild of Organists. Retrieve 4 September 2012.
    13.^ Pitts, Carolyn. "St. Patrick's Cathedral, Lady Chapel, Rectory, and Cardinal's Residence". National Register of Historic Places Inventory-Nomination. August 1976. National Park Service.
    14.^ St. Patrick's Cathedral, Lady Chapel, Rectory, and Cardinal's Residence. National Register of Historic Places Inventory-Nomination. August 1976. National Park Service.
    15.^ St. Patrick’s Cathedral Set To Undergo $177 Million Restoration. CBS News New York. July 7, 2012.
    16.^ Unknown writer (undated)."Cathedral of Saint Patrick" NYC Chapter of the American Guild of Organists. Accessed August 12, 2009.

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    United States AI Solar System (7) - Page 36 0bc79597553e3f4e952878a1121ec726
    orthodoxymoron
    orthodoxymoron


    Posts : 13407
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    United States AI Solar System (7) - Page 36 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Mon Oct 22, 2018 10:53 pm

    Here is a link http://www.sdanet.org/atissue/white/alden/alden01.htm to the first part of a profound six-part series by Dr. Alden Thompson, titled 'From Sinai to Golgotha'. I spoke with Dr. Thompson in his office concerning the Divinity of Christ. I have come to understand that this topic is a very-sharp two-edged sword. I Seem to Experience a Mental and Spiritual Block Regarding the Following Material. I Would Appreciate Assistance in This Matter. No One Seems to Wish to Discuss the Most Important Topics Imaginable.
    Aquaries1111 wrote:
    Let's add some spice to this thread Ram.
    Floyd wrote:
    And the lord he came down to fill up the imagination of humans that doth look skywards.
    His pity was doth reflected when both came to understand the mirror.
    The mirror being nothing. But only the reflections.
    The anthropomormic religions are a curse on humanity.
    With all the blood and hatred that has followed them.
    orthodoxymoron wrote:Thank-you Floyd and Debra. I am both believer and doubter. I've talked to a certain person who is rabidly atheist -- yet they know the Bible, Religion, and Politics better than most Preachers and Politicians. I respect that -- even though we are NOT on the same page!! I continue to think that I've bitten-off way more than I can chew -- so I really am trying to shut-up and study -- now that I've created a study-guide for myself (and anyone else crazy enough to go this far down the rabbit-hole). But once again, I've been told that the rabbit-hole mostly goes right up my @ss!! Could this be why I always seem to have my head up my @ss???!!! I love listening to Santos -- but I never know what is REALLY the truth about history and the otherworldly. This stuff is SO difficult to verify. Consider VERY CAREFULLY the term "Azazel" -- especially in an eschatological sense -- regarding bearing the ultimate responsibility for sin and evil in this solar system -- and the final solution to the sin-problem. Ram -- Bull -- Mithras -- Baphomet -- Christ -- Azazel -- Satan -- God -- et al. Try to put all of this together in some sort of a cogent and rational manner. Is Azazel a helper or savior of mankind (in some sense)?! What if whoever wrote Isaiah actually wrote the Whole-Bible (which was later nefariously edited, altered, and misused)??

    This thread really gets my goat!!
    United States AI Solar System (7) - Page 36 Goat_backpack
    United States AI Solar System (7) - Page 36 Goat%20Backpack
    United States AI Solar System (7) - Page 36 9480
    United States AI Solar System (7) - Page 36 Pack-goat-hero
    United States AI Solar System (7) - Page 36 Azazel-azazel-from-x-men-26371303-800-925
    United States AI Solar System (7) - Page 36 Azazel_by_gothicnarcissus-d5wqnf8
    United States AI Solar System (7) - Page 36 Azazel
    United States AI Solar System (7) - Page 36 W_moses6
    http://en.wikipedia.org/wiki/Azazel Azazel [?-'za-z?l] or Azazael or Azâzêl (Hebrew: ????????, Azazel; Arabic: ?????? , Azazil) is a term traditionally understood to mean either as scapegoat or — in some traditions of Judaism, Christianity, and Islam — as the name for a fallen angel or demon. It is used three times in the Hebrew Bible. The term in the Bible is limited to three uses in Leviticus 16, where two he-goats were to be sacrificed to God and one of the two was selected by lot, for God is seen as speaking through the lottery.[1] The next words are ?????????? la-aza'zeyl, read either as "for absolute removal" or as "for Azazel". This goat was then cast out in the desert as part of the Day of Atonement.

    In older English versions such as the King James Version the word azazeyl is translated as "as a scapegoat", however in most modern English Bible versions the word azazeyl is represented as a name in the text:

    8 Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. 7 Then he shall take the two goats and set them before the Lord at the entrance of the tent of meeting. 8 And Aaron shall cast lots over the two goats, one lot for the Lord and the other lot for Azazel. 9 And Aaron shall present the goat on which the lot fell for the Lord and use it as a sin offering, 10 but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel.

    — English Standard Version[2] Leviticus 16:8–10

    Later rabbis, interpreting la-azazel as azaz (rugged) and el (strong), take it as referring to the rugged and rough mountain cliff from which the goat was cast down.[3][4][5]

    Despite the expectation of Brandt (1889)[6] to date no evidence has surfaced of Azazel as a demon or god prior to the earliest Jewish sources among the Dead Sea Scrolls.[7]

    In the Dead Sea Scrolls the name Azazel occurs in the line 6 of 4Q203, the Book of the Giants, which is a part of the Enochic literature found at Qumran[8]

    According to the Book of Enoch, which brings Azazel into connection with the Biblical story of the fall of the angels, located on Mount Hermon, a gathering-place of demons from of old (Enoch xiii.; compare Brandt, "Mandäische Theologie," 1889, p. 38). Azazel is represented in the Book of Enoch as one of the leaders of the rebellious Watchers in the time preceding the flood; he taught men the art of warfare, of making swords, knives, shields, and coats of mail, and women the art of deception by ornamenting the body, dying the hair, and painting the face and the eyebrows, and also revealed to the people the secrets of witchcraft and corrupted their manners, leading them into wickedness and impurity; until at last he was, at the Lord's command, bound hand and foot by the archangel Raphael and chained to the rough and jagged rocks of [Ha] Duduael (= Beth ?adudo), where he is to abide in utter darkness until the great Day of Judgment, when he will be cast into the fire to be consumed forever (Enoch viii. 1, ix. 6, x. 4–6, liv. 5, lxxxviii. 1; see Geiger, "Jüd. Zeit." 1864, pp. 196–204).

    The translators of the Greek Septuagint understood the Hebrew term as meaning the sent away, and read:"8and Aaron shall cast lots upon the two goats, one lot for the Lord and the other lot for the scapegoat (Greek apompaios dat.).

    9And Aaron shall present the goat on which the lot fell for the Lord, and offer it as a sin offering; 10but the goat on which the lot of the sent away one fell shall be presented alive before the Lord to make atonement over it, that it may be sent away (Greek eis ten apompen acc.) into the wilderness." Following the Septuagint, the Latin Vulgate,[9] Martin Luther[10] and the King James Bible also give readings such as Young's Literal Translation: 'And Aaron hath given lots over the two goats, one lot for Jehovah, and one lot for a goat of departure;'

    This is rendered Za-za-e'il (the strong one against/of God), according to the Syriac Peshitta Version, as in Qumran fragment 4Q180.[11]

    The whole earth has been corrupted through the works that were taught by Azazel: to him ascribe all sin.

    — 1 Enoch 10:8

    According to 1 Enoch (a book of the Apocrypha), Azazel (here spelled ‘aza’zyel) was one of the chief Grigori, a group of fallen angels who married women. This same story (without any mention of Azazel) is told in Genesis 6:2–4:

    That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. […] There were giants in the earth in those days; and also afterward, when the sons of God came in unto the daughters of men, and they bore children to them, the same became mighty men which were of old, men of renown.

    1 Enoch portrays Azazel as responsible for teaching people to make weapons and cosmetics, for which he was cast out of heaven. 1 Enoch 8:1–3a reads:

    And Azazel taught men to make swords and knives and shields and breastplates; and made known to them the metals [of the earth] and the art of working them; and bracelets and ornaments; and the use of antimony and the beautifying of the eyelids; and all kinds of costly stones and all colouring tinctures. And there arose much godlessness, and they committed fornication, and they were led astray and became corrupt in all their ways. The corruption brought on by Azazel and the Grigori degrades the human race, and the four archangels (Michael, Gabriel, Raphael, and Phanuel) “saw much blood being shed upon the earth and all lawlessness being wrought upon the earth […] The souls of men [made] their suit, saying, "Bring our cause before the Most High; […] Thou seest what Azazel hath done, who hath taught all unrighteousness on earth and revealed the eternal secrets which were in heaven, which men were striving to learn."

    God sees the sin brought about by Azazel and has Raphael “bind Azazel hand and foot and cast him into the darkness: and make an opening in the desert – which is in Dudael – and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there forever, and cover his face that he may not see light.”

    Several scholars have previously discerned that some details of Azazel's punishment are reminiscent of the scapegoat ritual. Thus, Lester Grabbe points to a number of parallels between the Azazel narrative in 1 Enoch and the wording of Leviticus 16, including “the similarity of the names Asael and Azazel; the punishment in the desert; the placing of sin on Asael/Azazel; the resultant healing of the land.”[12] Daniel Stökl also observes that “the punishment of the demon resembles the treatment of the goat in aspects of geography, action, time and purpose.”[12] Thus, the place of Asael’s punishment designated in 1 Enoch as Dudael is reminiscent of the rabbinic terminology used for the designation of the ravine of the scapegoat in later rabbinic interpretations of the Yom Kippur ritual. Stökl remarks that “the name of place of judgment (Dudael) is conspicuously similar in both traditions and can likely be traced to a common origin.”[12]

    Azazel's fate is foretold near the end of 1 Enoch 2:8, where God says, “On the day of the great judgement he shall be cast into the fire. […] The whole earth has been corrupted through the works that were taught by Azazel: to him ascribe all sin."

    In the 5th Century 3 Enoch, Azazel is one of the three angels (Azza [Shemhazai] and Uzza [Ouza] are the other two) who opposed Enoch's high rank when he became the angel Metatron. Whilst they were fallen at this time they were still in Heaven, but Metatron held a dislike for them, and had them cast out. They were thenceforth known as the 'three who got the most blame' for their involvement in the fall of the angels marrying women. It should be remembered that Azazel and Shemhazai were said to be the leaders of the 200 fallen, and Uzza and Shemhazai were tutelary guardian angels of Egypt with both Shemhazai and Azazel and were responsible for teaching the secrets of heaven as well. The other angels dispersed to 'every corner of the Earth.'

    In the extracanonical text the Apocalypse of Abraham (c.1stC CE), Azazel is portrayed as an unclean bird who came down upon the sacrifice which Abraham prepared. (This is in reference to Genesis 15:11: "Birds of prey came down on the carcasses, but Abram drove them away" [NIV]).

    And the unclean bird spoke to me and said, "What are you doing, Abraham, on the holy heights, where no one eats or drinks, nor is there upon them food for men? But these all will be consumed by fire and ascend to the height, they will destroy you."

    And it came to pass when I saw the bird speaking I said this to the angel: "What is this, my lord?" And he said, "This is disgrace – this is Azazel!" And he said to him, "Shame on you, Azazel! For Abraham's portion is in heaven, and yours is on earth, for you have selected here, [and] become enamored of the dwelling place of your blemish. Therefore the Eternal Ruler, the Mighty One, has given you a dwelling on earth. Through you the all-evil spirit [was] a liar, and through you [come] wrath and trials on the generations of men who live impiously. — Abr. 13:4–9

    The text also associates Azazel with the serpent and hell. In Chapter 23, verse 7, it is described as having seven heads, 14 faces, "hands and feet like a man's [and] on his back six wings on the right and six on the left."

    Abraham says that the wicked will "putrefy in the belly of the crafty worm Azazel, and be burned by the fire of Azazel's tongue" (Abr. 31:5), and earlier says to Azazel himself, "May you be the firebrand of the furnace of the earth! Go, Azazel, into the untrodden parts of the earth. For your heritage is over those who are with you" (Abr. 14:5–6).

    Here there is the idea that God's heritage (the created world) is largely under the dominion of evil – i.e., it is "shared with Azazel" (Abr. 20:5), again identifying him with Satan, who was called "the prince of this world" by Jesus. (John 12:31 niv)

    The Mishnah (Yoma 39a[13]) follows the Hebrew Bible text; two goats were procured, similar in respect of appearance, height, cost, and time of selection. Having one of these on his right and the other on his left, the high priest, who was assisted in this rite by two subordinates, put both his hands into a wooden case, and took out two labels, one inscribed "for Yahweh" and the other "for absolute removal" (or "for Azazel"). The high priest then laid his hands with the labels upon the two goats and said, "A sin-offering to Yahweh" (thus speaking the Tetragrammaton); and the two men accompanying him replied, "Blessed be the name of His glorious kingdom for ever and ever." He then fastened a scarlet woolen thread to the head of the goat "for Azazel"; and laying his hands upon it again, recited the following confession of sin and prayer for forgiveness: "O Lord, I have acted iniquitously, trespassed, sinned before Thee: I, my household, and the sons of Aaron Thy holy ones. O Lord, forgive the iniquities, transgressions, and sins that I, my household, and Aaron's children, Thy holy people, committed before Thee, as is written in the law of Moses, Thy servant, 'for on this day He will forgive you, to cleanse you from all your sins before the Lord; ye shall be clean.'"

    This prayer was responded to by the congregation present. A man was selected, preferably a priest, to take the goat to the precipice in the wilderness; and he was accompanied part of the way by the most eminent men of Jerusalem. Ten booths had been constructed at intervals along the road leading from Jerusalem to the steep mountain. At each one of these the man leading the goat was formally offered food and drink, which he, however, refused. When he reached the tenth booth those who accompanied him proceeded no further, but watched the ceremony from a distance. When he came to the precipice he divided the scarlet thread into two parts, one of which he tied to the rock and the other to the goat's horns, and then pushed the goat down (Yoma vi. 1–Cool. The cliff was so high and rugged that before the goat had traversed half the distance to the plain below, its limbs were utterly shattered. Men were stationed at intervals along the way, and as soon as the goat was thrown down the precipice, they signaled to one another by means of kerchiefs or flags, until the information reached the high priest, whereat he proceeded with the other parts of the ritual.

    The scarlet thread is symbolically referenced in Isaiah 1.18; and the Talmud states (ib. 39a) that during the forty years that Simon the Just was high priest, the thread actually turned white as soon as the goat was thrown over the precipice: a sign that the sins of the people were forgiven. In later times the change to white was not invariable: a proof of the people's moral and spiritual deterioration, that was gradually on the increase, until forty years before the destruction of the Second Temple, when the change of color was no longer observed (l.c. 39b).[1]

    The medieval scholar Nachmanides (1194–1270) identified the Hebrew text as also referring to a demon, and identified this "Azazel" with Samael.[14] However, he did not see the sending of the goat as honouring Azazel as a deity, but as a symbolic expression of the idea that the people's sins and their evil consequences were to be sent back to the spirit of desolation and ruin, the source of all impurity. The very fact that the two goats were presented before God, before the one was sacrificed and the other sent into the wilderness, was proof that Azazel was not ranked alongside God, but regarded simply as the personification of wickedness in contrast with the righteous government of God.[1]

    Maimonides (1134–1204) says that as sins cannot be taken off one’s head and transferred elsewhere, the ritual is symbolic, enabling the penitent to discard his sins: “These ceremonies are of a symbolic character and serve to impress man with a certain idea and to lead him to repent, as if to say, ‘We have freed ourselves of our previous deeds, cast them behind our backs and removed them from us as far as possible’.”[15]

    The rite, resembling, on one hand, the sending off of the basket with the woman embodying wickedness to the land of Shinar in the vision of Zechariah (5:6-11), and, on the other, the letting loose of the living bird into the open field in the case of the leper healed from the plague (Lev 14:7), was, indeed, viewed by the people of Jerusalem as a means of ridding themselves of the sins of the year. So would the crowd, called Babylonians or Alexandrians, pull the goat's hair to make it hasten forth, carrying the burden of sins away with it (Yoma vi. 4, 66b; "Epistle of Barnabas," vii.), and the arrival of the shattered animal at the bottom of the valley of the rock of Bet ?adudo, twelve miles away from the city, was signalized by the waving of shawls to the people of Jerusalem, who celebrated the event with boisterous hilarity and amid dancing on the hills (Yoma vi. 6, 8; Ta'an. iv. Cool. Evidently the figure of Azazel was an object of general fear and awe rather than, as has been conjectured, a foreign product or the invention of a late lawgiver. More as a demon of the desert, it seems to have been closely interwoven with the mountainous region of Jerusalem.[1]

    The Latin Vulgate contains no mention of "Azazel" but only of capro emissario "emissary goat":

    8 mittens super utrumque sortem unam Domino et alteram capro emissario. 9 cuius sors exierit Domino offeret illum pro peccato 10 cuius autem in caprum emissarium statuet eum vivum coram Domino ut fundat preces super eo et emittat illum in solitudinem. — Latin Vulgate, Leviticus 16:8–10

    English versions, such as the King James Bible followed the Greek Septuagint and Latin Vulgate in understanding the term as relating to a goat. A modern version English Standard Version provides the footnote "16:8 The meaning of Azazel is uncertain; possibly the name of a place or a demon, traditionally a scapegoat; also verses 10, 26". Most scholars accept the indication of some kind of demon or deity,[16] however Judit M. Blair notes that this is an argument without supporting contemporary text evidence.[17]

    Ida Zatelli (1998)[18] has suggested that the Hebrew ritual parallels pagan practice of sending a scapegoat into the desert on the occasion of a royal wedding found in two ritual texts in archives at Ebla (24th C. BC). A she-goat with a silver bracelet hung from her neck was driven forth into the wasteland of 'Alini' by the community.[19] There is no mention of an "Azazel".[20]

    According to The Expositor's Bible Commentary, Azazel is the Hebrew word for scapegoat. This is the only place that the Hebrew word is found in the whole Hebrew Old Testament. It says that the Book of Enoch, (extra-biblical Jewish theological literature, dated around 200 B.C.) is full of demonology and reference to fallen angels. The EBC (Vol 2) says that this text uses late Aramaic forms for these names which indicates that The Book of Enoch most likely relies upon the Hebrew Leviticus text rather than the Leviticus text being reliant upon the Book of Enoch.[21]

    Cyril of Alexandria sees the apompaios (sent-away one, scapegoat) as a foretype of Christ.

    Origen ("Contra Celsum," vi. 43) identifies Azazel with Satan.[22]

    There is a depiction of Azazel in his familiar form of a goat-like demon, in Collin de Plancy's Dictionnaire Infernal (Paris,1825).

    Adventists teach that the scapegoat, or Azazel, is a symbol for Satan. This was commonly taught among Christians of other centuries as well.[23] The scapegoat scenario has been interpreted to be a prefigure of the final judgment by which sin is removed forever from the universe. Through the sacrifice of Jesus, the sins of the believers are forgiven them, but the fact that sins were committed still exist on record in the "Books" of heaven (see Revelation 20:12). After the final judgment, the responsibility for all those forgiven sins are accredited to the originator of sin, Satan. After which, Satan is destroyed in the Lake of Fire. Sin no longer will exist anywhere.[24]

    They believe that Satan will finally have to bear the responsibility for the sins of the believers of all ages, and that this was foreshadowed on the Day of Atonement when the high priest confessed the sins of Israel over the head of the scapegoat. (Leviticus 16:21)

    Some critics have accused Adventists of giving Satan the status of sin-bearer alongside Jesus Christ. Adventists have responded by insisting that Satan is not a saviour, nor does he provide atonement for sin; Christ alone is the substitutionary sacrifice for sin, but holds no responsibility for it. In the final judgment, responsibility for sin is passed back to Satan who first caused mankind to sin. As the responsible party, Satan receives the wages for his sin – namely, death. Jesus alone bore the wage of death for the sinful world, while the guilt of sin is ultimately disposed of on Satan who carried the responsibility of "leading the whole world astray." Thus, the unsaved are held responsible for their own sin, while the saved, depend on Christ's righteousness. [25] The SDA Sabbath School quarterly, 2013 asks the question, "Does Satan then play a role in our salvation, as some falsely charge we teach? Of course not. Satan never, in any way, bears sin for us as a substitute. Jesus alone has done that, and it is blasphemy to think that Satan had any part in our redemption." [26]

    The name Azazel (Arabic: ?????? ‘Azazil) is mentioned in hadith to be the original name of Iblis. Iblis was the Jinni who worshiped Allah (God) from amongst the ranks of the angels. He denied Allah's command to bow down before Adam and later tempted Adam to eat from the forbidden tree. He made a promise to tempt mankind into sin and lead them all astray – those who are heedless of the signs of Allah (God). The word Iblis means "to despair" and Azazel despaired of the Mercy of God, thus earning him that title.

    Ibn Abbas, and Ibn Masoud and some companions, said: that Iblis was the main chief between Angels in the first heaven close to the earth and Ibn Abbas said[citation needed]: Iblis name was Azazel ?????? then Allah changed it to Iblis as the story mentioned in The Quran.

    In Sufism, Azazel is mentioned in the Tawasin, the collection by the 10th Century Sufi writer, Mansur Al-Hallaj. Chapter Six of that writing is dedicated to the self-defence of Iblis, and in one section Hallaj explains how each of the letters of Azazel's name relate to his personality.[27]

    In the Isma?ili Ginans which are recognized as the explanation of the Qur'an, Pir Sadardin explains in the fourth verse of his Ginan Allah ek kassam:[28]

    There are many references to the Azazel figure in popular culture, with the character appearing in some form in film, television, fiction, music, comics and video games.

    References

    1. "AZAZEL (Scapegoat, Lev. xvi., A. V.)". Jewish Encyclopedia. 1901–1906.
    2. ESV Leviticus 16
    3. "AZAZEL". Jewish Encyclopedia. JewishEncyclopedia.com. Retrieved 7 September 2013.
    4. Yoma 67b; Sifra, A?are, ii. 2; Targ. Yer. Lev. xiv. 10, and most medieval commentators
    5. For a delineation of the various Rabbinic opinions here, see R. Aryeh Kaplan's note on "Azazel" (Lev 16:Cool.
    6. Brandt "Mandäische Theologie" 1889 pp. 197, 198; Norberg's "Onomasticon," p. 31; Adriaan Reland's "De Religione Mohammedanarum," p. 89; Kamus, s.v. "Azazel" [demon identical with Satan]; Delitzsch, "Zeitsch. f. Kirchl. Wissensch. u. Leben," 1880, p. 182)
    7. Ralph D. Levy The symbolism of the Azazel goat 1998 "the midrash is less elaborate than in 1 Enoch, and, notably, makes no mention of Azazel or Asa' el at all."
    8. also referring to fallen angels. Loren T. Stückenbruck The Book of Giants from Qumran: texts, translation, and commentary
    9. 16:8 mittens super utrumque sortem unam Domino et alteram capro emissario
    10. 3 Mose 16:8 German: Luther (1545) Und soll das Los werfen über die zween Böcke, ein Los dem HERRN und das andere dem ledigen Bock.
    11. D.J. Stökl in Sacrifice in religious experience ed. Albert I. Baumgarten p. 218
    12. Andrei Orlov, Azazel as the Celestial Scapegoat
    13. Yoma 39
    14. Israel Drazin, Stanley M. Wagner, Onkelos on the Torah: Understanding the Bible Text Vol.3, p. PA122, at Google Books. Gefen, 2008. p. 122. ISBN 978-965-229-425-8.
    15. Guide to the Perplexed 3:46, featured on the Internet Sacred Text Archive
    16. Wright, David P. "Azazel." Pages 1:536–37 in Anchor Bible Dictionary. Edited by David Noel Freedman et al. New York: Doubleday, 1992.
    17. Judit M. Blair De-demonising the Old Testament: An Investigation of Azazel, Lilith, Deber p. 23–24
    18. Wright, The Disposal of Impurity: Elimination Rites in the Bible and in Hittite and Mesopotamian literature at Google Books. Scholars Press, University of Michigan, 1987. ISBN 978-1-55540-056-9
    20. Blair p. 21
    21. Gabelein, Frank E. (1990). The Expositor's Bible Commentary. Grand Rapids: Zondervan. p. 590. ISBN 978-0310364405.
    22. John Granger Cook The interpretation of the Old Testament in Greco-Roman paganism 299
    23. "In later times the word Azazel was by many Jews and also by Christian theologians, such as Origen, regarded as that Satan himself who had fallen away from God. In this interpretation the contrast found in Lev_16:8, in case it is to be regarded as a full parallelism, would be perfectly correct," International Standard Bible Encyclopedia, Azazel article, Eerdmen Publishing, 1915.
    24. White, E. G., 1911, The Great Controversy, p. 422
    25. Seventh-day Adventists Answer Questions on Doctrine, Review and Herald Publishing Association, Washington D.C., 1957. Chapters 34 The Meaning of Azazel and 35 The Transaction With the Scapegoat.
    26. http://www.absg.adventist.org/2013/4Q/TE/PDFs/ETQ413_06.pdf
    27. Michael A. Sells, Early Islamic Mysticism, (Mahwah, New Jersey:Paulist Press, 1996), 266-80
    28. Pir ?adr ad-Din. "100 ginanji copa?i coga?ievari". Bombay: Laljibhai Devraj, Khoja Siñdha Chapakhanû, 1903. MS Indic 2534. Houghton Library, Harvard University, Cambridge, Mass.

    Here are the audio-recordings of a controversial lecture by Dr. Desmond Ford (which I attended). Notice especially what the respondent (Dr. Eric Syme) says concerning "Azazel" in the second recording. I know very little concerning this topic -- but I get the sinking-feeling that I should begin studying diligently (as if my eternal-life depended upon it). I attended dozens of Dr. Ford's classes -- and I spoke with Dr. Syme in his office, regarding Dr. Ford's "apostasy" and the aftermath. Dr. Syme told me that when he converted from Anglicanism to Adventism, his relatives thought he had gone "nuts" -- and he was beginning to wonder if they might've been right!! Dr. Syme drove his Triumph TR6 like a bat out of the hot-place!! Once more -- what is it about the English and Australians??!! Siriusly!! Once again -- think long and hard about David, Solomon, and the Queen of Sheba. Please read "Joshua and the Angel" immediately below the Ford-Video ("Ford has a Better Idea") for one version of "Good-News" concerning the "Investigative-Judgment". That's all I'm going to say about that -- for now.



    The steady advancement made by the builders of the temple greatly discomfited and alarmed the hosts of evil. Satan determined to put forth still further effort to weaken and discourage God's people by holding before them their imperfections of character. If those who had long suffered because of transgression could again be induced to disregard God's commandments, they would be brought once more under the bondage of sin.

    Because Israel had been chosen to preserve the knowledge of God in the earth, they had ever been the special objects of Satan's enmity; he was determined to cause their destruction. While they were obedient, he could do them no harm; therefore he had bent all his power and cunning to entice them into sin. Ensnared by his temptations, they had transgressed the law of God and had been left to become the prey of their enemies.

    Yet though they were carried as captives to Babylon, God did not forsake them. He sent His prophets to them with reproofs and warnings, and aroused them to see their guilt. When they humbled themselves before God and returned to Him with true repentance, He sent them messages of encouragement, declaring that He would deliver them from captivity, restore them to His favor, and once more establish them in their own land. And now that this work of restoration had begun, and a remnant of Israel had already returned to Judea, Satan was determined to frustrate the carrying out of the divine purpose, and to this end he was seeking to move upon the heathen nations to destroy them utterly. But in this crisis the Lord strengthened His people "with good words and comfortable words." Zechariah 1:13. Through an impressive illustration of the work of Satan and the work of Christ, He showed the power of their Mediator to vanquish the accuser of His people.

    In vision the prophet beholds "Joshua the high priest," "clothed with filthy garments" (Zechariah 3:1, 3), standing before the Angel of the Lord, entreating God's mercy in behalf of his afflicted people. As he pleads for the fulfillment of God's promises, Satan stands up boldly to resist him. He points to the transgressions of Israel as a reason why they should not be restored to the favor of God. He claims them as his prey, and demands that they be given into his hands.

    The high priest cannot defend himself or his people from Satan's accusations. He does not claim that Israel is free from fault. In filthy garments, symbolizing the sins of the people, which he bears as their representative, he stands before the Angel, confessing their guilt, yet pointing to their repentance and humiliation, and relying upon the mercy of a sin-pardoning Redeemer. In faith he claims the promises of God. Then the Angel, who is Christ Himself, the Saviour of sinners, puts to silence the accuser of His people, declaring, "The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?" Verse 2. Long had Israel remained in the furnace of affliction. Because of their sins they had been well-nigh consumed in the flame kindled by Satan and his agents for their destruction, but God had now set His hand to bring them forth.

    As the intercession of Joshua is accepted, the command is given, "Take away the filthy garments from him;" and to Joshua the Angel says, "Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment." "So they set a fair miter upon his head, and clothed him with garments." Verses 4, 5. His own sins and those of his people were pardoned. Israel was clothed with "change of raiment"--the righteousness of Christ imputed to them. The miter be placed upon Joshua's head was such as was worn by the priests,and bore the inscription, "Holiness to the Lord" (Exodus 28:36), signifying that notwithstanding his former transgressions, he was now qualified to minister before God in His sanctuary.

    The Angel now declared to Joshua: "Thus saith the Lord of hosts; If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by." Zechariah 3:7. If obedient, he should be honored as the judge, or ruler, over the temple and all its services; he should walk among attending angels, even in this life; and at last he should join the glorified throng around the throne of God. "Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth My Servant the Branch." Verse 8. In the Branch, the Deliverer to come, lay the hope of Israel. It was by faith in the coming Saviour that Joshua and his people had received pardon. Through faith in Christ they had been restored to God's favor. By virtue of His merits, if they walked in His ways and kept His statutes, they would be "men wondered at," honored as the chosen of Heaven among the nations of the earth.

    As Satan accused Joshua and his people, so in all ages he accuses those who seek the mercy and favor of God. He is "the accuser of our brethren, . . . which accused them before our God day and night." Revelation 12:10. Over every soul that is rescued from the power of evil, and whose name is registered in the Lamb's book of life, the controversy is repeated. Never is one received into the family of God without exciting the determined resistance of the enemy. But He who was the hope of Israel then, their defense, their justification and redemption, is the hope of the church today.

    Satan's accusations against those who seek the Lord are not prompted by displeasure at their sins. He exults in their defective characters; for he knows that only through their transgression of God's law can he obtain power over them. His accusations arise solely from his enmity to Christ. Through the plan of salvation, Jesus is breaking Satan's hold upon the human family and rescuing souls from his power. All the hatred and malignity of the arch-rebel is stirred as he beholds the evidences of Christ's supremacy; and with fiendish power and cunning he works to wrest from Him the children of men who have accepted salvation. He leads men into skepticism, causing them to lose confidence in God and to separate from His love; he tempts them to break the law and then claims them as his captives, contesting Christ's right to take them from him. Satan knows that those who ask God for pardon and grace will obtain it; therefore he presents their sins before them to discourage them. Against those who are trying to obey God, he is constantly seeking occasion for complaint. Even their best and most acceptable service he seeks to make appear corrupt. By countless devices, the most subtle and the most cruel, he endeavors to secure their condemnation.

    In his own strength, man cannot meet the charges of the enemy. In sin-stained garments, confessing his guilt, he stands before God. But Jesus, our Advocate, presents an effectual plea in behalf of all who by repentance and faith have committed the keeping of their souls to Him. He pleads their cause, and by the mighty arguments of Calvary, vanquishes their accuser. His perfect obedience to God's law has given Him all power in heaven and in earth, and He claims from His Father mercy and reconciliation for guilty man. To the accuser of His people He declares:

    "The Lord rebuke thee, O Satan. These are the purchase of My blood, brands plucked from the burning." And to those who rely on Him in faith, He gives the assurance, "Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment." Zechariah 3:4. All who have put on the robe of Christ's righteousness will stand before Him as chosen and faithful and true. Satan has no power to pluck them out of the hand of the Saviour. Not one soul who in penitence and faith has claimed His protection will Christ permit to pass under the enemy's power. His word is pledged: "Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me." Isaiah 27:5. The promise given to Joshua is given to all: "If thou wilt keep My charge,. . . I will give thee places to walk among these that stand by." Zechariah 3:7. Angels of God will walk on either side of them, even in this world, and they will stand at last among the angels that surround the throne of God.

    Zechariah's vision of Joshua and the Angel applies with peculiar force to the experience of God's people in the closing scenes of the great day of atonement. The remnant church will then be brought into great trial and distress. Those who keep the commandments of God and the faith of Jesus will feel the ire of the dragon and his hosts. Satan numbers the world as his subjects; he has gained control even of many professing Christians. But here is a little company who are resisting his supremacy. If he could blot them from the earth, his triumph would be complete. As he influenced the heathen nations to destroy Israel, so in the near future he will stir up the wicked powers of earth to destroy the people of God. Men will be required to render obedience to human edicts in violation of the divine law.

    Those who are true to God will be menaced, denounced, proscribed. They will be "betrayed both by parents, and brethren, and kinsfolks, and friends," even unto death. Luke 21:16. Their only hope is in the mercy of God; their only defense will be prayer. As Joshua pleaded before the Angel, so the remnant church, with brokenness of heart and unfaltering faith, will plead for pardon and deliverance through Jesus, their Advocate. They are fully conscious of the sinfulness of their lives, they see their weakness and unworthiness; and they are ready to despair.

    The tempter stands by to accuse them, as he stood by to resist Joshua. He points to their filthy garments, their defective characters. He presents their weakness and folly, their sins of ingratitude, their unlikeness to Christ, which has dishonored their Redeemer. He endeavors to affright them with the thought that their case is hopeless, that the stain of their defilement will never be washed away. He hopes so to destroy their faith that they will yield to his temptations, and turn from their allegiance to God.

    Satan has an accurate knowledge of the sins that he has tempted God's people to commit, and he urges his accusations against them, declaring, that by their sins they have forfeited divine protection, and claiming that he has the right to destroy them. He pronounces them just as deserving as himself of exclusion from the favor of God. "Are these," he says, "the people who are to take my place in heaven, and the place of the angels who united with me? They profess to obey the law of God; but have they kept its precepts? Have they not been lovers of self more than lovers of God? Have they not placed their own interests above His service? Have they not loved the things of the world? Look at the sins that have marked their lives. Behold their selfishness, their malice, their hatred of one another. Will God banish me and my angels from His presence, and yet reward those who have been guilty of the same sins? Thou canst not do this, O Lord, in justice. Justice demands that sentence be pronounced against them."

    But while the followers of Christ have sinned, they have not given themselves up to be controlled by the satanic agencies. They have repented of their sins and have sought the Lord in humility and contrition, and the divine Advocate pleads in their behalf. He who has been most abused by their ingratitude, who knows their sin and also their penitence, declares: "The Lord rebuke thee, O Satan. I gave My life for these souls. They are graven upon the palms of My hands. They may have imperfections of character; they may have failed in their endeavors; but they have repented, and I have forgiven and accepted them."

    The assaults of Satan are strong, his delusions are subtle; but the Lord's eye is upon His people. Their affliction is great, the flames of the furnace seem about to consume them; but Jesus will bring them forth as gold tried in the fire. Their earthliness will be removed, that through them the image of Christ may be perfectly revealed.

    At times the Lord may seem to have forgotten the perils of His church and the injury done her by her enemies. But God has not forgotten. Nothing in this world is so dear to the heart of God as His church. It is not His will that worldly policy shall corrupt her record. He does not leave His people to be overcome by Satan's temptations. He will punish those who misrepresent Him, but He will be gracious to all who sincerely repent. To those who call upon Him for strength for the development of Christian character, He will give all needed help.

    In the time of the end the people of God will sigh and cry for the abominations done in the land. With tears they will warn the wicked of their danger in trampling upon the divine law, and with unutterable sorrow they will humble themselves before the Lord in penitence. The wicked will mock their sorrow and ridicule their solemn appeals. But the anguish and humiliation of God's people is unmistakable evidence that they are regaining the strength and nobility of character lost in consequence of sin. It is because they are drawing nearer to Christ, because their eyes are fixed on His perfect purity, that they discern so clearly the exceeding sinfulness of sin. Meekness and lowliness are the conditions of success and victory. A crown of glory awaits those who bow at the foot of the cross.

    God's faithful, praying ones are, as it were, shut in with Him. They themselves know not how securely they are shielded. Urged on by Satan, the rulers of this world are seeking to destroy them; but could the eyes of God's children be opened as were the eyes of Elisha's servant at Dothan, they would see angels of God encamped about them, holding in check the hosts of darkness. As the people of God afflict their souls before Him, pleading for purity of heart, the command is given, "Take away the filthy garments," and the encouraging words are spoken, "Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment." Zechariah 3:4. The spotless robe of Christ's righteousness is placed upon the tried, tempted, faithful children of God. The despised remnant are clothed in glorious apparel, nevermore to be defiled by the corruptions of the world. Their names are retained in the Lamb's book of life, enrolled among the faithful of all ages. They have resisted the wiles of the deceiver; they have not been turned from their loyalty by the dragon's roar. Now they are eternally secure from the tempter's devices. Their sins are transferred to the originator of sin. A "fair miter" is set upon their heads.

    While Satan has been urging his accusations, holy angels, unseen, have been passing to and fro, placing upon the faithful ones the seal of the living God. These are they that stand upon Mount Zion with the Lamb, having the Father's name written in their foreheads. They sing the new song before the throne, that song which no man can learn save the hundred and forty and four thousand which were redeemed from the earth. "These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, being the first fruits unto God and to the Lamb. And in their mouth was found no guile: for they are without fault before the throne of God." Revelation 14:4, 5.

    Now is reached the complete fulfillment of the words of the Angel: "Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth My Servant the Branch." Zechariah 3:8. Christ is revealed as the Redeemer and Deliverer of His people. Now indeed are the remnant "men wondered at," as the tears and humiliation of their pilgrimage give place to joy and honor in the presence of God and the Lamb. "In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even everyone that is written among the living in Jerusalem." Isaiah 4:2, 3.


    orthodoxymoron wrote:
    Raven wrote:
    orthodoxymoron wrote:
    Raven wrote:OrthordoxymorOn quote:

    Frankly my dear - I don't give a damn. Hell - with all of my blasphemous posts and delusions of grandeur - I could be the damn antichrist!


    Bingo!!!! Now go look in the mirror Satan United States AI Solar System (7) - Page 36 245713
    Raven! Now you're getting nasty! You're so sexy when you're nasty! Does it sometimes take one to know one? Is this a case of the pot calling the kettle 'black'? Leo Zagami said that he was Christ (and that Amen Ra was his father) - so if I am opposed to Leo (especially in regard to his 'Prison - 2012 - Armageddon rant' - then I take that as a complement. Once again - I wish for everyone to be happy - and that means everyone - including you, Raven. Namaste.
    Yes Oxy it does take one to know one *wink* a black kettle indeed, womb of Isis. But then, YOU know. United States AI Solar System (7) - Page 36 245713
    I am extremely happy to know that my 'nasty' ways have turned you on Oxy, but we will chat later, I have an urgent task at hand.....well maybe its both hands... cyclops

    I am the Tree of Akhenaton and the Djed of Amen Rah Mirror of Hathor
    Raven.
    No hard feelings, Raven. No, actually, I take that back. Think long and hard about that one. Speaking of back - I looked-up 'Djed' http://www.egyptartsite.com/symlst.html Speaking of Egypt - you remind me of Hathor. Double your pleasure by using both hands, Raven - but make sure that you have lots of Vaseline stockpiled in preparation for the coming earthchanges. These drawings were smuggled out of the Dulce Deep Underground Military Base by Thomas Costello. https://www.youtube.com/watch?v=KOIaYGz-vY4&feature=related Incidentally - my primitive Red Letter Christology includes Egyptology. I really think this thing will work out well for everyone, including you, Raven. That text you quoted from the Gospels is interesting and troubling - and highlights my belief that the Bible is a mixed-bag and a big puzzle - which needs to be completely understood and solved. Still - I don't do the numerology and symbology thing very well - so I have left that to others - such as Dr. Desmond Ford, Dr. Erwin R. Gane, Dr. Tonyblue, Dr. Matrix, et al. At some point, I would love to speak with you, without the mind-games and nastiness. I realize that you are much more knowledgeable and experienced than I am - but I like ladies who are experienced, and who know what they're doing...
    SuiGeneris wrote:
    United States AI Solar System (7) - Page 36 Pbucket

    Remember...

    You are in our VVOMB Oxy

    We Love you!!
    Hugs


    Xeia kali de WaterFlyer Leviathan of The Sacred Waters of Heaven
    &
    Amzara Ishtara Behemoth of The Sacred Fires of Hell,

    DoveRaven and RavenDove of The Logos Womb, Mirrors of Hathor, AMEN RA


    United States AI Solar System (7) - Page 36 Pbucket
    SuiGeneris wrote:
    The Creator's Agony!!

    (A poem by Oxy as channeled through Xeia)

    A hundred years of solitude awaits me...
    for my Queen was banned from the Mists,
    we were happy and fine with our fists,
    but true fear and ignorance remains...
    see this fire that burns in my veins?
    It's my longing for her that berates me!
    scarred, torn is what equates me...
    in the wait I'm consumed with my pains.

    United States AI Solar System (7) - Page 36 PbucketUnited States AI Solar System (7) - Page 36 PbucketUnited States AI Solar System (7) - Page 36 Pbucket

    United States AI Solar System (7) - Page 36 Pbucket

    Anointment of the ET-Breed/Clan
    in the preparation of the Logos-Family for Contact!!
    orthodoxymoron
    orthodoxymoron


    Posts : 13407
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (7) - Page 36 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Mon Oct 22, 2018 10:57 pm

    This is one more old post, and my thinking is always changing. One isn't supposed to admit such things, but I prefer honesty and transparency, especially at the level I'm at presently. Not even the Individuals of Interest have told me to "Shut-Up!!" It's as if they WANTED Me to Spill the Beans!! I have been very restrained in this matter, and this will continue indefinitely. I have chosen to be deliberately ignorant about a lot of things. I honestly don't dig very hard. I think I could be a real jerk if I wanted to be, but I don't want to be, even though some might classify me as a 'Wannabe'!!

    Thank-you magamud and devakas. I once visited 'Focus on the Family' in Pomona, California (before they moved to Colorado Springs). I watched Dr. James Dobson http://en.wikipedia.org/wiki/Dr._James_C._Dobson interview Secretary of the Interior Donald Hodel http://en.wikipedia.org/wiki/Donald_P._Hodel -- and I met them after the taping. They were both very nice -- but I could feel the power permeating the love. 'Top' people have sort of a stiff 'agent' look to them. A relative of mine met Bob Haldeman (shortly after Watergate), and commented on this 'distinguished' look and feel to them. Meeting the head of a major protestant denomination gave me the same feeling -- as did meeting Dr. Robert H. Schuller. http://en.wikipedia.org/wiki/Robert_H._Schuller Secret Service Agents exhibit this same sort of thing (on steroids)! I keep thinking that all of these types of people really work for the Secret Government -- and if so -- perhaps it has to be this way. I'm mostly attempting to understand the way things really are -- so that I might help to make things better. But really, making things better might consist mostly of refining that which presently exists -- despite past iniquities and transgressions. Once, when Richard Nixon visited CBS Television City in 'Hollywood' -- they drove the limo right onto the stage -- and had Secret Service agents located high above the stage. A worker (who happened to be absent that day) said that if he had been there he would've 'taken a crap in the air-conditioning system'!! Talk about the '$HlT (Sam Huston Institute of Technology) Hitting the Fan'!! I'm presently reading 'The Rockefeller File' by Gary Allen (1976) -- and it is quite enlightening. I'm also reading 'Unmasking Europa' by Dr. Richard Greenberg -- just to balance things out. I'd love to take classes from Dr. Greenberg! http://www.amazon.co.uk/Unmasking-Europa-Search-Jupiters-Ocean/dp/0387479368

    I love watching videos by people who no one has ever heard of -- yet are quite profound. BTW -- I'm reading the '9/11 Commission Report' -- just to balance things out. I keep thinking that the 'Top' people have to do a lot of things they don't agree with. I suspect that many of them hate the New World Order a lot more than Alex Jones does. Things are bad. But trying to make things better might actually make things worse. Think about THAT. I suspect that I will always live a life of quiet desperation -- regardless of whether I am an outsider or an insider. If I were an insider, I'd probably spend 99% of my time in that 'Room with a Cray' weeping and weeping and weeping -- and I'm NOT kidding. When I joke -- and even swear -- I'm dealing with a helluva lot of internal pain and suffering. I'm not 'Uber Alles' regarding my internet posting. I'm simply working within my presuppositions and my environment -- to attempt to help make things better. I'm simply trying to resolve a lot of conflict which I have lived with for most of my life -- but it's NOT working. I'm getting worse and worse. If you met me, and visited me at my house, you'd know how bad things are for me. In many ways, I've given up. If you knew what I REALLY think about -- you'd know why. I keep my lip zipped about a lot of things -- and I have for several decades. I am extremely discrete. I continue to promise 'No Surprises'. Now I think I'm going to read from my book of speeches by John F. Kennedy -- 'Let the Word Go Forth'. http://www.jfklibrary.org/Asset-Viewer/BqXIEM9F4024ntFl7SVAjA.aspx

    Consider watching all of the 'Stargate' and 'Stargate SG-1' episodes and movies. Some episodes are sort of corny -- but all of them are excellent mental excercises. I sometimes think I'd like to be a composite of the SG-1 team. Do you see what I mean? I'm presently watching the sixth season of 'Stargate SG-1'. I love the mixture of Egyptology and Science-Fiction!! I'd sort of like to live and work in an environment similar to that of the Stargate Command underground base -- but with less of a militaristic flavor. Imagine that sort of an environment within Ida!! I think I've figured-out a way to move this thread from Berkeley to Ida. I'll try to be idealistic -- but don't count on it. I sometimes feel like the 'Norman' (I think that was his name) character from 'Stargate SG-1'!! You know -- the crazy UFO-Conspiracy Nut who claimed to be an alien -- and who actually turned out to be one!! Hell! I've claimed to be 'KRLLL' (tongue in cheek)!!! http://krlll.com/ Also, try imagining nearly all of the science-fiction material as being real -- and occurring within THIS solar system -- and then imagining how YOU would respond to the various challenges!! Some of this stuff might actually be real. Unfortunately, we don't know which 5% reflects reality and reasonable possibility. They keep us guessing!! On a lighter note -- check this out!! 1. https://www.youtube.com/watch?v=BZ-qLUIj_A0 2. https://www.youtube.com/watch?v=-VQuuWb874s 3. https://www.youtube.com/watch?v=h3ppbbYXMxE

    I keep thinking about Ra, Isis, and Horus (IHS -- Isis, Horus, Set?) -- reincarnationally. Would one reincarnational manifestion be Cesar, Cleopatra, and Ptolemy Cesarian?? God, Mary, and Jesus?? What if Isis was both wife and daughter of Ra?? What if Isis and Horus were the human children of Amen Ra?? What if Horus and Isis were Adam and Eve?? What if all three could incarnate as males or females -- or even in a hermaphrodite form?? What if Ra were merely an agent of even more powerful Other-Than-Human Gods and/or Goddesses?? Think about Archangel Michael at War with the Dragon in HEAVEN!! What is a Dragon doing in Heaven?? Think about it. A Reptilian in Heaven?? If so -- is this the exception -- or the norm?? What if Ra and Horus sided with a Reptilian-Heaven against a Human-Defending Isis -- for reasons of power and/or survival?? I have NO idea about what I just wrote -- but some of you out there might know the REAL story about all of this. All I know is that I love the Jewish and Catholic people -- but the reality of Judeo-Christian history seems to be very dark and violent -- compared with the Teachings Attributed to Jesus. Something is VERY wrong with this picture -- but I'm not sure exactly what. I've been told that BOTH the human design and programming were fatally flawed -- and that we need to start over. I've been told that I should NOT have tried to save the human race. I could say more -- but I'd rather not. Should I make my peace with Big Brother and/or Big Mother?? In the final analysis, we've made our bed -- haven't we?? We seem to have slept with the Devil for thousands of years -- and we seem to be pleased with the arrangement -- which might be a good thing -- especially if we have to sleep with Satan for at least another thousand years -- if you know what I mean...


    United States AI Solar System (7) - Page 36 Secret_Service

    Thank-you magamud. That Europa scene was cool. We the Peons (perhaps I should speak for myself) seem to have to rely on science-fiction to get any sort of a feel for what might be encountered 'out there'. I'm trying to conduct an astronomy-centered multidisciplinary-study of science, governance, religion, science-fiction, fringe-research, and conspiracy-theories. Specifically, I'm just covering the territory I've already explored -- and then expanding upon it. However, I continue to be hindered by massive burnout and fatigue. I also feel very attacked on a supernatural level -- but not possessed (that I know of). If I sometimes seem a bit distant, testy, shallow, and standoffish -- that's why.

    I just started rewatching the Alex Collier presentation at 'Awake and Aware' https://www.youtube.com/watch?v=uR46QjXjLH0 - and his opening remarks hit me like ten tons of bricks - in light of the 'Tibet, Kali, and Trinity Goddess' thread. http://www.themistsofavalon.net/universal-lounge-f8/tibet-kali-and-the-trinity-goddess-t1019.htm Alex said that he didn't think the U.S. would disclose - and that disclosure might come from INDIA or CHINA!!!!!!!! Where is TIBET?????? My heart almost stopped. Now my heart is pounding!!!! Please, please, please watch all parts of the video series linked in the first post of this thread!!! Excuse me while I get my heart restarted!! CLEAR!!!! Hello Kali! Well Hello Kali!! You Devil You!!

    Also - look at bravodawson - on YouTube - the one who posted 'The True Form of Lucifer' - which depicts Lucifer as being female. https://www.youtube.com/watch?v=yUkiUMWf7bQ bravodawson is from INDIA!!! The video was posted on December 21, 2007 - exactly five years before the infamous December 21, 2012!!! Is this just a coincidence??? This is the only video bravodawson has posted on YouTube - and they have posted no comments under this video (that I have noticed) - and they haven't visited their channel for a couple of years. Isn't this strange? Here is a comment/question I posted on bravodawson's channel one month ago:

    "I never see you commenting on your Lucifer video. Or do you comment with another name? Living in India - have you considered the possibility of a connection between Kali - Lucifer - and the Black Madonna? What do people in India generally think about Lucifer? I believe in some sort of reincarnation - but I don't embrace Hinduism or the New Age. Which direction is India moving regarding politics and religion? What if all of us are right - and all of us are wrong? I endlessly speculate? - but I know very little for certain. I ask this respectfully - 'Are you Lucifer?' Just thought I'd ask." No reply.

    Here is a comment I posted on bravodawson's channel four months ago:

    "I think you are on the right track...but I also think that Lucifer is a mixture of good and evil...a sort of a Dr. Jeckyll and Mr. Hyde. Watch 'V' on abc(dot)com if you can in India. I tend to think that Anna could be similar to the modern manifestation of Lucifer. Also consider that Lucifer is the Whore of Babylon (Deep Underground Military Bases?) and? is in charge of the DUMB's, the Secret Government, and the Secret Space Program throughout the Solar System." No reply.

    Is it just a coincidence that China owns so much U.S. debt? Is it any coincidence that India bought so much gold? But if illegal drug money, blood money, and tax dollars have been paying for a lot of the hypothetical Underground Empire - then who really owes who?

    Does Kali - or a representative of Kali - appear prominently in the movie 'Contact'? Does Satan - or a representative of Satan - appear prominently in the movie 'Contact'? Does Jesus - or a representative of Jesus - appear prominently in the movie 'Contact'? Were there ET's (or equivalent) right in the White House in the movie 'Contact'? Has 'Contact' been ongoing - for thousands of years? Believe it or not - I think I may have seen Kali - or a representative of Kali - in a cathedral (I won't say which one!) - but it's probably a Hail Mary conjecture! Nuff said!

    One more thing. I am pro-money. It is an expression of freedom - and an opportunity to reward responsibility - as well as providing the game-playing and fun of good old-fashioned competition. Responsible Greed is Good! It clarifies. Competition improves the breed. I am not in favor of socialism or communism. I am a born-again responsible capitalist. End the Fed!

    One more thing. I am pro-physicality. I am addicted to orgasms! The human body is a miraculous creation - and I do not intend to leave my physicality - except between incarnations. Perhaps our genetics needs to be restored to it's original state - so that we live longer and use 100% of our brain capacities. Obviously there needs to be a harmonization of the physical and the spiritual.

    One more thing. Haven't the ET's been mentoring us for thousands of years? Hasn't that been a big part of the problem?? Haven't the ET's been ruling the world for thousands of years? So why have things been so bad? Have they been teaching us RESPONSIBILITY? Have they been ruling us with RESPONSIBILITY?

    One more thing. I am not anti-ET. I am not anti-hybrid. I am not even anti-Drac!! I even want to go out on a date with Lucifer (Kali?)!!!! I just want a Namaste Constitutional Responsible Freedom Solar System aka The United States of the Solar System - based upon Responsibility and the U.S. Constitution. I have no problem with interacting with ET's and Hybrids - but they are not our gods and saviors - at least they shouldn't be. I want Lucifer (Kali?) to retire - and advise (not dictate) from a distance. Imagine Lucifer attending a U.N. meeting??!! "The power of Christ compels you to sit down and shut up!!" Just kidding Lucifer! Or is it Kali? Only her exorcist knows for sure!

    United States AI Solar System (7) - Page 36 Kali

    'A little child shall lead them.' -- Isaiah 11:6 'I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven.' -- Matthew 18:3 I appreciate the ability to appreciate. "It is more blessed to appreciate than to pontificate." -- the angel orthodoxymoroni

    Whatever the names and mythologies may be - I am looking for the man or woman behind the curtain. Was it Winston Churchill who said that 'the truth must be protected by a bodyguard of lies'? I am very skeptical regarding any naturally occurring 'Earth Changes' which kill thousands, millions, or billions of people. Why is all of this cr@p surfacing at this critical time in the spiritual evolution of the planet? I'm considering it to be more lies and manipulation. Problem - Reaction - Solution. If masses of humanity are exterminated - I will call it 'An Act of God' - the Wrong God - who is behaving like a hurt and cornered animal. Sorry Lucifer/Kali - I'm just calling it as I see it. Sorry if I got the names wrong - but I think I've got the concept nailed. That dragon demon exorcism was both revealing and chilling. What would abraxasinas say? I'm glad I decided not to eat my dragon! But it might've been cool to enter the Council of Thuban!

    I'm really not kidding when I say that I am attempting to harmonize the U.S. Constitution, the Teachings of Jesus, and a Modified Latin Mass. To the man or woman behind the curtain - this would undoubtedly be anathema and damnable heresy - but I consider it to be both an orthodoxymoron and the wave of the future. It's got to be simple. It's got to be historical. It's got to have mass appeal. And it's got to make sense. The artistic and organizational aspects of the Roman Catholic Church are to be highly valued - but there is something very wrong at it's core - which goes much deeper than the Cardinals, the Curia, the Pope, the Jesuit General, Vatican I or Vatican II. Father Malachi Martin knew exactly what was wrong - and he hinted at it - but I think he could have told us so much more - if he had only lived longer. I think that many of the American Roman Catholics and the sedavacantists would agree. I am not a finger-pointing triumphalistic Protestant. I'm trying to figure out who really controls the City States, the United Nations, and the Secret Government. I'm not necessarily opposed to these organizations - but I am opposed to the evil which I sense is behind them - resulting in this present darkness.

    United States AI Solar System (7) - Page 36 SevernbookHP
    United States AI Solar System (7) - Page 36 Terminal+earth

    I appreciate positive perspectives. They are usually very healing - and in fringe and conspiracy research - this is worth it's weight in yttrium. I tend to swing back and forth between positive and negative - and I tend to swing alone. I keep wondering 'How do we really know anything?' Knowing - and Thinking We Know - Are Two Very Different Things. I speculate a lot - but I usually add a disclaimer - and sometimes a warning. I usually ask questions - and a lot of them are provocative and irreverent. I guess I want other people to find truths of various kinds - rather than me thinking that I have the truth - and then circling the wagons to protect me and my precious truth - and then making a fast buck on the side. I'm really not trying to make friends - and it shows.

    However - after having said all of the above - I really am trying to passively promote a Namaste Constitutional Responsible Freedom Solar System aka The United States of the Solar System - based upon Responsibility and the U.S. Constitution. I've recently been trying to harmonize the Latin Mass with the Teachings of Jesus and the U.S. Constitution - as a part of this ongoing experimental project. Perhaps I have a little of your healing spirit Mudra. I really want things to be happy and peaceful - but I do not want peace at any price. I like listening to Sacred Music or Latin Masses while reading the Four Gospels (NKJV), the Federalist Papers and the Anti-Federalist Papers. This is so much different than Churchianity as Usual - or listening to Alex Jones (and I like Alex - but I can only take so much anger).

    I've started trying to imagine what it would be like to travel on magneto-leviton trains to various Underground Bases throughout the world - which might include bases under the U.N., Washington D.C., the City of London, and the Vatican - and to travel throughout the solar system in unconventional spacecraft - to meet with various officials (human and otherwise), and attend various meetings - in a completely non-corrupt and non-secretive Namaste Constitutional Responsible Freedom Solar System. I am painfully reminded on a daily basis - that I don't have what it takes to do such a thing - even if it were possible - so I have to use my imagination (as faulty as that is). I started to write a book about this - but it scared the hell out of me - so I stopped. Ignorance is bliss - even regarding the use of the imagination. Come to think of it - I'm living in a Dream-Land, Dream-World, or an Imagined-Nation. One Nation Under Construction.

    Once again - I am a United Nations Country Club Constitutionalist (UNCCC) rather than a Shotgun and Constitution in my Truck Constitutionalist (SCTC). I'm simply visualizing a Responsibly Free Solar System - going forward for millions of years. The Creator God of the Universe might drop in from time to time - just to say 'hi'.

    United States AI Solar System (7) - Page 36 Skylon-reusable-space-plane_1

    It just seems as though too many people write too many books - and once a book is written - the writer sort of gets boxed-in. There is something I like about just engaging in limited internet communication. In a sense - I am hoping that some of this reaches the right humans and non-humans who are making the key decisions which affect all of us. I really am envisioning a top down, bloodless non-revolution, to institute a Namaste Constitutional Responsible Freedom Solar System aka The United States of the Solar System. I really don't want to make a whole lot of noise - and then fall flat on my face - because I don't know what the hell I'm doing. I'd rather just plant a few seeds here and there - and let those who are well placed - carry the ball. Great things can happen when one doesn't care who gets the credit. I'm trying to make money in some other ways - but so far I haven't been very successful. It's hard to concentrate when one is contemplating Angels, Demons, Satan, Lucifer, Gods, Goddesses, Star Wars, Wars in Heaven, Enslavement, Extermination, Reptilians, Greys, Mind-Control, Abductions, Genetic Hybridization Experiments, Revivification, Soul-Scalping, Colonization of the Solar System, Theocracy, Persecution, Torture, Corruption, Civil Unrest, Martial Law, Suspension of the U.S. Constitution, Super Soldiers, Six Hundred Thousand Year Wars, etc, ad infinitum, ad nauseum, ad absurdum, reductio ad absurdum...

    http://en.wikipedia.org/wiki/The_Protocols_of_the_Elders_of_Zion I just re-read the first protocol of the so-called "Protocols of the Wise Men of Zion". I don't know if they are genuine or not - but what I read sounds all too familiar - that the stupid masses or goyim are incapable of handling freedom, and ruling themselves - and therefore must be ruled by force and deception - rather than by reasoning with them. I have heard this over and over again. Is this true - regardless of the source? I even recently concluded, in a state of discouragement, that the corrupt might very well rule the stupid, in perpetuity - because both are really happy with the arrangement - despite all outward appearances. Whatever the case may be - I continue to believe that We the Sheeple need to become much more knowledgeable and responsible - and at least pretend to be the New Elites. If my precious Namaste Constitutional Responsible Freedom Solar System (or something similar to it) is ever to become a reality - we all need to be a helluva lot more awake, aware, and responsible - and that especially includes me. As I have stated before - I will continue to look more closely at Solar System Governance, the United Nations, Washington D.C., the City of London, the Vatican, the Secret Government, the Secret Space Program, and the Underground Bases - in a passive and non-hostile manner. I feel a lot more like being an uninvited and idealistic hidden-partner of the PTB - rather than being someone who is fighting with them. Having said that - I will continue to blurt things out, as I encounter new insights and thoughts - and I will continue to place my foot in my mouth, and step on my...never mind....


    Has anyone read 'The Federalist Papers' or 'The Anti-Federalist Papers'? They are amazingly detailed and deep. Why can't a thread such as this one proceed in a similar manner? Why isn't Solar System Governance one of the most important topics, if not the most important topic, that we can possibly discuss? This thread seems to be dead in the water (just like on AV1). I think we're missing the boat BIG TIME. Conduit Closing.


    United States AI Solar System (7) - Page 36 Federalistpapers

    Anchor wrote:Solar governance?

    Gotta learn to walk before running.....

    Self governance would be a start!
    I guess I'm sold on a solar system view - as opposed to a world view. I'm just trying to identify with those who run the City States, United Nations, Underground Bases, Secret Space Program, and Secret Government - as sort of a silent and uninvited insider observer. I really don't wish to fight with these people - even though I do wish to change just about everything connected with these institutions and activities. Think Galactically. Act Locally. The Queen of Heaven is presently a person or being of interest to me - in both positive and negative ways. Perhaps it is productive to think big and small - simultaneously. I'm really just trying to understand the power structure in this solar system. I think power is way over-rated - but that it is still important to understand how it works. I once told someone that God had a lousy job - but that someone had to do it. They looked at me like I was crazy. I was crazy - and I am crazy. I can't even run my own life - so I'll be damned if I'll try to run anyone elses life. We've only just begun. https://www.youtube.com/watch?v=RvBCl3CBMXA It just might be morning in the solar system.
    United States AI Solar System (7) - Page 36 Scenicmilkyway_hepburn_big

    The Nephilim are mysterious and illusive. Who knows who or what really goes bump in the night and runs the world? I'm just presently focusing on a hypothetical Anna-like Queen of Heaven - as being the focal point of solar system administration. I obviously know very, very little about this subject - but I'm tired of being kept in the dark and lied to - so I'm stumbling through this minefield like a bull in a china closet. God help us.

    Is there a beautiful side of evil? I am reminded of a book by Johanna Michaelsen, titled 'The Beautiful Side of Evil'. My point in all of this is that I think there may be a very real Queen of Heaven, who is a mixture of good and evil, and who is very, very intelligent - but who can be a real mother when she gets ticked-off. I'm obviously playing with some very hot fire - and I will probably get my fingers burned - right up to my armpits. When I finally get the real answers (if I ever do) - I'll probably be very, very sorry that I ever asked all of the questions. I really don't think I know what the heck I'm dealing with. I just think that we are in so much trouble, that the non-elites may have to be involved in trying to find solutions. Hope springs eternal - but I'm frankly not expecting too much.


    Perhaps we should have a Solar System Constitution Contest. I might be completely wrong regarding Solar System Governance - but where are the rival proposals? Where is the vigorous discussion and debate? This seems to be a dead issue. Dead in the water. Why is this? I'm going to spend a lot of time on the Bill Cooper, Commander X, and Branton thread - which I think has a lot to do with this thread. http://www.themistsofavalon.net/universal-lounge-f8/bill-cooper-commander-x-and-branton-t1098.htm I like to think that Bill Cooper, Commander X, and Branton would approve of a Namaste Constitutional Responsible Freedom United States of the Solar System.

    United States AI Solar System (7) - Page 36 5122TQDB3SL._SL500_AA300_

    Beauty sometimes hides the beast. I believed what the inspired and holy religious leaders told me about the inspired and sacred texts - but I found out that a lot of it was BS. I also found out that a lot of the New Age is BS. This thread is all about finding an alternative to all of the BS. I want the BS to stop NOW.

    United States AI Solar System (7) - Page 36 Newage04
    Mercuriel wrote:
    orthodoxymoron wrote:beauty sometimes hides the beast.

    As well as It "Soothes the Savage Beast..."

    We must have both to Integrate them and appreciate a Third.

    sunny
    So...do we need the bad side of Stalin, Hitler, Pol Pot, Idi Amin, and Anna (in 'V')? I'm simply trying to rid this solar system of hatred, violence, wars, atrocities, terrorism, starvation, demonic harassment, demonic possession, ecological nightmares, holy wars, extermination events, planned financial collapses, rigged stock markets, slavery of all kinds, etc, etc, etc. I don't think we need any of these things to complement the beauty of Earth and it's inhabitants. I really like the good side of Anna (in 'V'). I really like the spiritual leader of the Navi in 'Avatar'. I really like Rachael (the foxy lady in charge at the White House) in 'Contact' - but I don't see the need for a bad side or any negatives whatsoever. I just wish for this solar system to be run rationally and properly, going forward, for millions of years. This goal seems to require simple and effective principles and concepts - in the context of a simple and effective constitution - which avoids placing too much power in too few hands. I obviously don't know what's really going on in this solar system - but something is very, very, very wrong - and it needs to be fixed. I'm just trying to generate interest and discussion regarding solar system governance. Is it wrong to live in the dreamworld of a perfected humanity living in a perfected solar system? I'm not necessarily sold on the 'treat them like children, teach them to take baby steps, and to kneel in contrite submission' theory of civilization growth and development. I really do think we need a solar system view, and that we ALL need to contemplate Solar System Governance, on an ongoing basis. I am opposed to rule by secrecy, deception, confusion, corruption, force, and violence. I'll just keep ranting and raving on the internet. I don't intend to do anything more than this. Hopefully - somewhere in the galaxy - this activity is being duly noted and studied - to hopefully help someone at some future date - to implement proper planetary governance. Again - I don't have the answers - but I do wish to prompt those who are in positions of authority and power - to consider some of the concepts which surface in these threads.
    mudra wrote:
    orthodoxymoron wrote:Perhaps we should have a Solar System Constitution Contest. I might be completely wrong regarding Solar System Governance - but where are the rival proposals? Where is the vigorous discussion and debate?

    I believe we will first have to bring peace within ourselves , our families , our communities , our countries , our Earth before we can contemplate beyond.

    Lao Russel was an inspiring person



    Love from me
    mudra
    I really like this Lao Russel interview - especially in the beautiful and elegant surroundings of her home. We do need love and cooperation to create a kinder and gentler world. However - I do believe that the meat of love is responsibility (the decision to make the problems of the world - my problems). This is where things get messy. In fact - this is a war. We tend to get in each others way - and we often work at cross purposes - whether intentionally or unintentionally. Perhaps I really need to let this mini-crusade go - at this point - and hope that someone else picks it up - so that it's not my great big deal. Perhaps a millionaire or billionaire could host a Solar System Constitution Contest - with a $1,000,000.00 prize for the winner. Now THAT would generate interest!

    Perhaps evil alternatives can be modeled with a supercomputer program - so that we can learn about them - without having to live them. I think I'm going to exit stage right - and give it a rest for a while - while I go through all of the material on the Bill Cooper thread. I like listening to his old shows - and I like reading the Branton material. I have no idea how much of it is true - but it is interesting to consider the possibilities. Even though the subjects are important - all of this often feels like a monumental waste of time. I wish we got paid to wade through everything! I think that a Secret Solar System Government presently exists - and that in ten years there will be an Open Solar System Government - if anyone and anything is left....

    I looked high and low, but I couln't find my original guidestone - so I tried to duplicate it below. If I find the original - I will modify this one - although I think they are nearly identical.

    ORTHODOXYMORON GUIDESTONE:

    1. BASE THIS SOLAR SYSTEM UPON RESPONSIBILITY AND THE U.S. CONSTITUTION.

    2. MAINTAIN AN EARTH HUMAN POPULATION OF FOUR BILLION (TWO BILLION SURFACE - TWO BILLION SUBSURFACE) AND FOUR BILLION THROUGHOUT THE REST OF THE SOLAR SYSTEM (MOSTLY SUBSURFACE).

    3. BASE PHYSICAL, MENTAL, AND SPIRITUAL HEALTH UPON PREVENTION.

    4. MAINTAIN A PRISTINE ENVIRONMENT.

    5. USE ELECTRICAL POWER FOR NEARLY EVERYTHING, AND UTILIZE MAGNETO-LEVITON TRAINS FOR MOST GLOBAL TRANSPORTATION.

    It sounds as though we deal with the visible PTB (who we love and hate), who take orders from the bloodline elites, who take orders from mysterious and nepharious entities, who take orders from who knows who? I keep feeling as though we are prisoners of an ancient star war - and that we are serving some type of a sentence. What troubles me, is that even if we do become responsible (or try to be responsible) - it seems as if we are destined to remain in jail. The law of the universe seems to be that the Human Race on Planet Earth cannot and will not be allowed to succeed - and that they will not be allowed to become responsibly free - no matter what. Perhaps the Original Sin was the Unpardonable Sin. This seems to be all about being beat into reverential submission by the chastenings of the lord - as sinners in the hands of an angry god. Did Promethius steal fire from this god? Did we all go along with Promethius? Is that why we are here - and why we are in so much trouble?

    Promethius = Lucifer = Kali = Mary = Anna (in "V")? What if the gods were problematic and disfunctional? What if Promethius/Lucifer/Kali/Mary/Anna was/were/are/is problematic and disfunctional? Is there a solution to the madness? Regardless of what really happened, and regardless of what is happening presently, why is there so much secrecy, deception, corruption, violence, and insanity? Why are legitimate and well-meaning attempts at understanding and reform, met with such coldness and even hostility? "Semiramis became known as the "queen of heaven," and was the prototype from which all other pagan goddesses came."--World Religions by David Terrell This quote probably belongs elsewhere - but it does support the 'all of us are one' theory of historical solar system governance. I'm seeing a single entity as being the being in charge of this neck of the woods - going back thousands, or tens of thousands, of years.

    I've been wondering a lot about the true nature of the soul - and wondering about the true extent of any hybridization programs - historically and presently. What if the human soul is a shapeshifting interdimensional reptilian? Could this be why we have a reptilian part of our brains? Could this really be the biggest secret? Are all of us hybrids - in one way or another? Are Dracs really human/reptile hybrids - with an exceptionally high percentage of reptile genetics? Are everyday humans really human/reptile hybrids - with a very low percentage of reptile genetics? I once knew an ivy league graduate who told me that they were a talking snake. Some of my best friends have turned out to be snakes. I'm considering the possibility that humans of all races, reptilians, greys, hybrids, and aliens of all races - have the same type of soul. Whether this type of soul is human, reptilian, hybrid, none of the above, or all of the above - may be one of the most explosive questions which we could possibly grapple with. In his 1994 interview with Rick Keefe - Alex Collier indicated that our souls were the same - and that they originated at the same time - but that we were at different stages of evolution. I hope I got that right. I need to watch that interview again. Let me know if I missed something - or if Alex (or anyone else) has commented elsewhere on this subject.

    It seems reasonable to me to at least begin with the view that this solar system is our home (regardless of ancient star wars and battles for control of this and that) - and that we just keep reincarnating (as we require new bodies) back into this solar system - and that this solar system may be as good as it gets - anywhere. I'm considering any extermination events (natural or inflicted) and mass evacuations (by UFO's, the Second Coming of Christ, etc.) to be bad things. Bringing reason and peace to this solar system seems reasonable to me. Has the Queen of Heaven been trying to do this for thousands of years? OR - has the Queen of Heaven been misusing and abusing this solar system and it's inhabitants for thousands of years? I keep seeing corruption and insanity as being unavoidably connected with absolute power - despite the best of intentions - which is why I wish for this hypothetical Queen of Heaven to retire - and serve as an advisor rather than a ruler. Sorry for being repetitious - but I will continue to test this hypothesis in different settings. I think we are all in Purgatory - and that it is up to us whether we progress into Heaven - or digress into Hell. We make our bed - and sleep in it. Our planet is how we plan it. World without end.

    If your hair isn't already standing on end from reading this post - then read this link - and you should receive a permanent afro.

    http://webcache.googleusercontent.com/search?q=cache:_RZhCsbJQ58J:illuminati-news.com/Word/Betweenthedevilandtheincomingrock.doc+betweenthedevilandtheincomingrock.doc&cd=1&hl=en&ct=clnk&gl=us&client=safari

    Here is the part which I found to be especially interesting:

    "Governance, as opposed to security, appears to not have been a major issue from the ’79 meeting to the present. The emerging picture concerning governance painted by informant words indicates that the USG continued business as usual both vertically – from the executive apex of the presidency, through its federal departments and agencies, to the state governments in the union – and horizontally – the foreign policy apparatus of the USG continued functioning as expected through its State and Defense departments. What did change was the sense of constituent security – that is, USG had to formally contend with the presence of two Anunnaki camps in conflict with one another, and the additional requirement of dealing with both. The meaning of security also appears to have undergone a subtle, yet quite real metamorphosis. We will briefly discuss this transformation below.

    "It is evident from the literature (Good 1988, 1993; 1996, 1999; Maccabee 2000; Dolan 2000; Bryant 2002; Marrs 1998; Salla 2006; Corso 1997) that there is considerable belief based on evidence – some of questionable reliability, and some on verifiable validity – that the USG is involved in a massive cover up of anything from the existence of aliens, alien technologies, technology transfers to the private sector and more. While the focus of this essay is only on Anunnaki affairs and their impact on Earth governance, internal security, near Earth space security and Anunnaki inter-clan conflict, informants have also provided some information on contacts with “aliens” from outside the solar system (e.g., the Angleton tapes and the SERPA TS/SCI referred to by Collins and Doty 2005). This appears to reflect a reframing of how USG views the Anunnaki vis-a-vis “the real aliens” (Six 2005). Our current hypothesis is that Anunnaki are currently viewed as “ancestors, not really aliens, but more like people who are like us, probably because they were here before the human race appeared on Earth through them” (Six 2005). This makes sense to us, since we were asked more than once to clarify our questions regarding “aliens” from the “incoming”. Is it that at present lead agencies regard this as a “local” event requiring a “local event response set”? It would seem so. This worldview on Anunnaki presence on Earth would also fit in with the seeming working definition of “those who are here and those from the incoming” as a “local problem” (Six 2005; Eight 2005).

    "How, then, has the issue of governance been affected by the double Anunnaki presence since the ’79 meeting? One of the seeming results of the formalized infrastructure specific to this situation is the insulation of the White House from the appearance of real access to UFO information. Two examples of this approach are the handling of the Rockefeller initiative during the Clinton administration (i.e., the involvement of assets said to be with CIA at the time and the White House deft use of UFO/alien humor) in deflecting one of the most delicate exopolitical crisis faced by President Clinton; the other is the style and tenor used by the Bush-43 administration: silence. The Anunnaki seem to have forced the USG into a space security structure responsive to two exopolitical constituencies. This is reflected “in the way things get handled,” said Informant Eight. “Looks like everything political is handled by the [National Space] Council and the Vice President as chair. This is where the two tracks originate. One umbrella for TS/SCIs handling the incoming, another umbrella for TS/SCI dealing with those here, and the twain shall never meet. NGA looks like it works with both tracks, but it really is controlled by the other czar for space security. This is one of the most secret functions, “cause from what I can tell, this person is the Executive Officer of the whole space security apparatus” (Eight 2005)."

    United States AI Solar System (7) - Page 36 Artwork-Annunaki_photo_medium

    I posted the following on the abraxasinas Q&A in March. Was I unfair or unkind? I have worried about this post a lot since I posted it. Was it too hard? Was it too soft? Was it uninformed and illogical? All of this is sort of an ongoing science fiction novel. This is a guessing game, and a bluffing game. It's a game of make believe. It's a galactic game of monopoly. Please tell me what you think about this.

    I'm not sure where the proper balance point is in all of this. I'm seeking a rock-solid foundation. I do not wish to build on sinking sand...but there will obviously be many false-starts and misunderstandings as I try to find my way...and my voice. I'm tempted to attempt writing about the United States of the Solar System http://projectavalon.net/forum/showthread.php?t=15878 with a writing style similar to abraxasinas. I realize that I can't come close to accomplishing such a feat...but I can try...can't I? This is new territory for me. I'm ashamed that I don't know more about that which I am espousing...but I'm even more ashamed that very few of us seem to give a rat's patootie about how this Solar System is run.

    Have our negotiators been duped over and over again...by essentially demonic entities? I wonder. The 1954 Greada Treaty (if it really exists) was a mistake...wasn't it? But I'm sure we had TOP people...who were on top of everything...and had everything under control...RIGHT? Just like we have TOP people...who have everything under control...at this very moment...RIGHT? Don't get me wrong...I am an overly accomodating and gullible person. I'm the kind of person who hates to swat a fly. I don't wish to harm anyone or anything...even demonic entities. But I don't want various aliens, spirits, whoever, or whatever...enslaving and exterminating us...or making life miserable for all of us. I think we have been lied to and manipulated for thousands (or even millions) of years by various entities and beings. We're not as smart as we think we are...when it comes to dealing with these entities and beings. Again...I wish them no harm. But perhaps my 'where there's life...there's hope' bias is what has gotten us into a lot of trouble for a long, long time. Somehow...we need to deal with this thing here and now...and not let it drag on (dragon -get it?!) for thousands and millions of years into the future. We are kept in the dark about Universal History...and regarding who we really are. Yet...we then get chided for being the 'New Kids on the Block' who need to evolve so we can join all of the superior beings throughout the Universe. I'm sick of this BS. Throughout history...right up to this very day...I am not seeing a reasonable and rational approach to Solar System Governance. I'm seeing 'Divide and Conquer'...'Keep Them Confused and Fighting With Each Other'...and 'Keep Them Ignorant and Stupid'. I'm as mad as hell. I've had enough. And I'm not going to take this anymore. Can you feel the love tonight?

    The eschatological paradigms are mostly negative and violent. I envision continuity in perpetuity in Sol. I'm not moving away from this Solar System. This is my home. Sun. Fun. Stay. Play. This is my sand-box...and the playground attendants are poised to expel the bullies from our little paradise. This Solar System is the Theater of the Universe. The implications and ramifications of Namaste Constitutional Responsible Freedom...in the context of the Constitution of the United States of America and the Bill of Rights...in the context of the United Nations...and applied to the entire Solar System...are enormous. I stand in opposition to the corrupt Powers That Be...both Terrestrial and Extraterrestrial...and demand that the United States of the Solar System be implemented with all deliberate speed...and that a Solar System Exorcism commence immediately. In the words of Moses "Let My People Go!" I perceive that We the People of Earth are Prisoners of War...on a Prison Planet...with Grey Guards...and a Reptilian/Human Hybrid Warden...Taking Orders From a Draconian Reptilian God of This World. This is an intolerable state of affairs...and must not be allowed to stand. I hereby request that the non-corrupt Beings of the Universe assist We the People of Earth for a very brief period of time...as we know it...to implement the reforms outlined throughout this thread devoted to the United States of the Solar System. http://projectavalon.net/forum/showthread.php?t=15878 Thanks and Gratitude in Advance.

    I completely and vehemently reject the following Thuban quotation found in ANNO DOMINI DRAGONIA UNO: INTRODUCTION TO DRAGONHOOD http://projectavalon.net/forum/showthread.php?t=18900&highlight=orthodoxymoron+threads&page=3 (This book is written in the Dragonian language and requires familiarity and intitiation into the structural forms or the forked tongue of Its bifurcation of Unicornian grammar and omniscientific terminology.) "It is however the great destiny of the humanoids to aspire to Dragonhood, because of their immense emotional energy potential and mental aspirations. The reunification of our Father with our Mother allows our Masterdragons, Who are as One in 26 dimensions to femtotechnically Seed the Omniverse as THEMSELVES and then reproduce THEMSELVES as Universes. Every such universe is a Monosong and a 26-dimensional dyad of a FatherMother. This is our Creative Destiny and the destiny for all dragonised humans aka the starhumans."

    THIS IS NOT THE DESTINY OF WE THE PEOPLE OF EARTH. BETTER DEAD THAN REP. OUR DESTINY IS RESPONSIBLE FREEDOM AS A SOVEREIGN HUMANITY.


    United States AI Solar System (7) - Page 36 Gizah_Pyramids_Ricardo_Liberato_1

    I'm going to gradually take off the gloves regarding this Namaste Constitutional Responsible Freedom Solar System aka The United States of the Solar System concept. I think this is a splendiferous idea - regardless of the spiritual and alien situation. The concept does not require me to definitively and accurately sort out who the good-guys and bad-guys are. I simply wish to implement this concept in an evolutionary manner - with EVERYONE on the bus - even if they hate each other - and even if some of them are really, really evil. The really b@d@$$ dudes and dudesses may need to go to jail for a while - BUT NOBODY IS GOING TO BE DAMNED TO HELL!! I desire a big-tent solution - but I do not desire peace at any price. The concept should probably be firmly implemented to avoid confusion - but no one should be treated unkindly or unfairly. System implementation is that which is important - and dictatorial micro-management should NOT occur. We should probably continue the infowar for centuries - but without destroying ourselves. The concept involves an organized decentralization. I like the architectural and artistic aspects of the old world - but the internal modus operandi needs to be Namaste Constitutional Responsible Freedom. There is a unified architecture and art in the churches and state-houses of the world. The original plan connected with this may have been fatally flawed - but we should enjoy the architectural and artistic excellence as we pursue a unified yet free humanity. This is going to involve a very problematic transitional process - but it need not be traumatic. Does this post go too far - too soon? Baby steps - right? This really continues to be a test. I am interested to see who comes out of the woodwork in support of, and in opposition to, the concept. What would the Incoming say? What would Anna say? What would the Queen of Heaven say? What would the Creator God of the Universe say? What would Satan say? What would SaLuSa say? What would Monka do? What would Jesus do?

    United States AI Solar System (7) - Page 36 Freedom-of-expression-go-to-hell
    Mercuriel wrote: Oxy - I have downloaded the additional A.R. Bourdon & Eric Julien Material...

    I will read the Material tonight and have comments for You tomorrow. As I have said before - What makes You think You're the only One interested in Solar System Governance...

    Huh ?

    Many are (And are working hard towards It) but We must get Planetary Governance straightened out first. That said - The Machine Gun cresecendo of the pace of Your questioning is remarkable and appreciated Dear Brother.

    That said - I will endeavour to be worthy of It. If only My Twin Flame wasn't in such need ATM - I could do better than I have. Owell - This will change...

    Heh heh
    Thank-you Mercuriel. You make very good points. Do what you have to do. First things first. I'm sure there are many, throughout the solar system, who are working toward more rational governance at all levels. I'm probably trying to change myself, more than I'm trying to change others. I continue to experience debilitating and progress hampering problems - which make me feel virtually ineffectual and very frustrated. Hence the tone of my internet posting. An inferiority complex probably gives me a 'little-guy' attitude. This is actually quite sad - but hopefully something good can be derived from it - either now, or in the future. I was serious when I said that I hoped that this activity was being duly noted somewhere in the galaxy. I fear that we are headed down the wrong road, and that we will not turn back, regardless of the warnings, and regardless of the rantings and ravings of lunatics such as myself. I really wish that I had a shallow underground civilian base to go down into. At this point - I am ready to go down - and stay down - for a long, long time.
    Raven wrote:
    orthodoxymoron wrote: I was serious when I said that I hoped that this activity was being duly noted somewhere in the galaxy. I fear that we are headed down the wrong road, and that we will not turn back, regardless of the warnings, and regardless of the rantings and ravings of lunatics such as myself. I really wish that I had a shallow underground civilian base to go down into. At this point - I am ready to go down - and stay down - for a long, long time.

    Indeed Oxy, duly noted it is. You will not be alone hiding under those rocks.
    Rev.6 KJV

    [12] And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
    [13] And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.
    [14] And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.
    [15] And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
    [16] And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

    [17] For the great day of his wrath is come; and who shall be able to stand?
    I prefer the eschatology in the Synoptic Gospels (Matthew 24, Mark 13, and Luke 21). I have problems with the Book of Revelation. Even though I wish to seek cover from civil unrest, nuclear war, chemical and biological warfare, an 'alien' invasion, etc. - I don't wish for the rocks to fall upon me - and I do wish to look him that sitteth upon the throne - straight in the eye - and tell them to get off of their high-horse and to stop the mass-murder - and for the Lamb to calm the f#$k down. VIOLENCE IS NOT A SOLUTION - EVEN IF YOU ARE GOD - THINK YOU ARE GOD - OR ARE ACTING LIKE GOD. EARTH CHANGES MY @$$. SINNERS IN THE HANDS OF A LOVING GOD?

    Having said that - I would like to know the full extent and nature of the Original Sin - and whether all of us were a party to it, or not. But regardless of how bad the sins of the past have been - shouldn't there be a peaceful and rational resolution of the madness? Why do we always rush toward violent 'solutions'? Those who quote from the Book of Revelation often seem to exhibit a morbid satisfaction connected with the expected extermination - which couldn't possibly include themselves.

    'As he looked up, Jesus saw the rich putting their gifts into the temple treasury. He also saw a poor widow put in two very small copper coins. "I tell you the truth," he said, "this poor widow has put in more than all the others. All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on." Some of the disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, "As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down." "Teacher," they asked, "when will these things happen? And what will be the sign that they are about to take place?" He replied: "Watch out that you are not deceived. For many will come in my name, claiming, 'I am he,' and, 'The time is near.' Do not follow them. When you hear of wars and revolutions, do not be frightened. These things must happen first, but the end will not come right away." Then he said to them: "Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.' But before all this, they will lay hands on you and persecute you.

    They will deliver you to synagogues and prisons, and you will be brought before kings and governors, and all on account of my name. This will result in your being witnesses to them. But make up your mind not to worry beforehand how you will defend yourselves. For I will give you words and wisdom that none of your adversaries will be able to resist or contradict. You will be betrayed even by parents, brothers, relatives and friends, and they will put some of you to death. All men will hate you because of me. But not a hair of your head will perish. By standing firm you will gain life. When you see Jerusalem being surrounded by armies, you will know that its desolation is near. Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city. For this is the time of punishment in fulfillment of all that has been written. How dreadful it will be in those days for pregnant women and nursing mothers! There will be great distress in the land and wrath against this people. They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.

    There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. Men will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. At that time they will see the Son of Man coming in a cloud with power and great glory. When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near." He told them this parable: "Look at the fig tree and all the trees. When they sprout leaves, you can see for yourselves and know that summer is near. Even so, when you see these things happening, you know that the kingdom of God is near. I tell you the truth, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away. Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life, and that day will close on you unexpectedly like a trap. For it will come upon all those who live on the face of the whole earth. Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man." Each day Jesus was teaching at the temple, and each evening he went out to spend the night on the hill called the Mount of Olives, and all the people came early in the morning to hear him at the temple.'
    Luke 21 NIV


    Luke chapter 21 contains basic soteriology, or how we are saved, and basic eschatology, or a study of the end of time. If you don't know what eschatology is…it's not the end of the world! Jesus proclaims that by standing firm, we will gain life. Again and again, Jesus ties salvation to behavior…not simply belief! On the other hand, belief is the beginning of behavior. By beholding Christ we become changed! Visualize Jesus…and world-peace. Give Jesus and peace a chance. The Luke 21 end time scenario contains enough upsetting information for just about anyone! If you want to become really upset and confused, read the books of Daniel and Revelation! There are numerical challenges here as well, if you're into numbers games! It seems that the end here depicted by Jesus was to occur shortly after His death…not 2,000 years later! Could it be that the followers of Jesus fumbled the ball? Were the words of Jesus preached with power throughout the world after His death? Did someone circumvent the Great Commission, thinking they knew better? Have the Teachings of Jesus been placed first and foremost in Christian churches during the past 2,000 years? Are the words of Christ being placed first and foremost in Christian churches now? Could it be that the Teachings of Jesus have been purposefully and systematically suppressed and relegated to the back of the bus? Will humanity have to wait another 2,000 years for the return of Christ? World without end?

    United States AI Solar System (7) - Page 36 Pbucket
    magamud wrote:
    Think Galactically. Act Locally. The Queen of Heaven is presently a person or being of interest to me - in both positive and negative ways.

    That link is down fyi in the US as are others hmmm. I agree with you, its just a wholesome attitude. Exopolitics is a very important issue, but there is no stern platform to stand on with such a weighty subject. A point to self actualization in general within a social dynamic.

    Im sorry I cant summarize all my contrasts with your posts. There is to much information and I want to contrast post as I read them, so I dont forget it.
    magamud wrote:
    StarCraft II: Heart of the Swarm Opening Cinematic 2:55

    https://www.youtube.com/watch?v=MVbeoSPqRs4&feature=player_embedded

    orthodoxymoron
    orthodoxymoron


    Posts : 13407
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (7) - Page 36 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Mon Oct 22, 2018 11:00 pm

    I hate pain and suffering of all-kinds -- but they say it builds character. I once attempted to console an Individual of Interest who was experiencing pain -- by saying "Pain Builds Character" -- to which they retorted "I've Got Plenty of Character." The location of their pain coincided with the location of pain in at least two other Individuals of Interest -- but I don't want to talk about it (other than to speculate that all of these Individuals of Interest might be One-Soul). What if "Pinky" = "Pinkie" in the Huntington Library, Lilith, Eve, Isis, Queen of Sheba, Cleopatra, et al?? What if "The Brain" = "Blue Boy" in the Huntington Library, the First and Second "Adam", Christ and Antichrist, Azazel, Dr. Who, the Prime-Puppet Leader of Humanity Throughout History?? I don't think I've even come close to solving the puzzle -- but I think I've provided a hell of a lot of clues (for free). What if Stargate Continuum offers a lot of clues -- especially regarding Kitesh aka Vala -- and Ba'al?? The segments of these two in their Pyramid-Spaceship are quite chilling to me!! Here is yet another study-list which is very similar to previous lists:

    1. Job through Daniel (New King James Version).
    2. Luke through James (New King James Version).
    3. Patriarchs and Prophets (Ellen Gould White) 1890.
    4. Prophets and Kings (Ellen Gould White) 1917.
    5. Sacred Classical Music and the 1982 Episcopal Hymnal.

    What if Job through Daniel combined with Luke through James -- were considered to be One-Covenant (separate and distinct from the traditional Old and New Covenants)?? What if the Traditional Old and New Covenants were both RA Deals??!! What if Patriarchs and Prophets -- and Prophets and Kings -- were considered to be a Definitive New-Testament (as Inspired Old-Testament Commentary Enlightened by the New-Testament)?? What if there were No-Lectionary and No-Liturgy?? What if the Sabbath consisted of Two-Hours of Quality Religious and/or Devotional Time (Each and Every Day)?? What if people got paid to do this sort of thing?? What if most churches and cathedrals were converted into schools and universities?? What if the worst church physical-plants were simply closed and bulldozed?? What if the state provided basic-funding for churches (so people wouldn't be threatened with hellfire if they didn't pay-up)??!! What if a Modified English-Model of Church and State isn't such a bad idea (if done properly)??

    Once again -- this thread is a pseudo-intellectual brainstorm aka a Jihad in a Teapot. I act alone. I'm a lone-nut. Nobody put me up to this. Nobody feeds me this tripe. I make it up myself (each and every day). I keep thinking about that interview (below) with Dr. A. Graham Maxwell (from 1997, I believe). The recording-quality is terrible -- but the content is quite-fine (even if it might be somewhat slow and boring by today's standards). But notice the pathetic number of views!! Then look at the number of Eminem (c)rap-video views!! This is the sort of thing which I find quite damning of humanity. Whether one attends church on Saturday or Sunday (or any day at all) is quite secondary to the level of psychological, ethical, mental, and spiritual growth and development in the human-species. Think long and hard about what I've said in this post. I continue to think that Humanity is on the Brink of Extinction. Does anyone get any of this?? Anyone at all?? Where's a Draconian-Reptilian British-Israel Biblical-Egyptologist when you need them??!! "In a Piloted Bad@$$teroid in Lunar-Synchronous Orbit over the Dark-Side of the Moon"?? There's one in every crowd...

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    What if the Ark of the Covenant is really about the "Lamb slain from the Foundation of the World"?? What if the "Lamb slain from the Foundation of the World" was one of three archangels?? What if all of the Messianic-Precursors such as Mithras were really afterglows of the "Lamb slain from the Foundation of the World"?? What if the Historical-Jesus Story is a "Johnny Come Lately" version of the "Lamb slain from the Foundation of the World"?? What if Lucifer = King of Babylon = Lamb Slain from the Foundation of the World = the Missing Angel in the Center of the Ark of the Covenant?? What if the remaining two archangels ruled the world jointly until around 800 A.D.?? The Ancient Egyptian Deity hinted-at some sort of a Major-Split around that time (if I remember correctly). What if the Original Creator of Humanity was Lucifer?? What if that creation was destroyed (including the Creator)?? What if Michael was the Re-Creator of Humanity?? What if Christ = Archangel?? What if Christ = Archangel #1?? What if Antichrist = Archangel #2?? What if Lucifer = the Gnome in George Zebrowski's Short-Story?? Ever heard of the Human (G)nome Project??!! What if Lucifer = Gnome = O.H. Krlll?? What if the King of Babylon in Isaiah 14 refers to the King of Atlantis many centuries prior to the time of the Historical-Isaiah?? I continue to think that we're dealing with three Power-Struggling Archangels in this Solar System. There may be a BIG "G" GOD beyond this solar system -- but I doubt that they are directly active within this particular solar system. What if Lucifer = Jupiter Jones?? I don't think we have any accurate idea of who we really are -- or regarding the true nature of the universe (or even the solar system). We might all be in for some very rude awakenings. Just don't wake-up on the wrong side of the bed -- even if it turns out that we've been sleeping with the devil for thousands of years.

    I'm going to go way, way, way, way out on a broken limb with the following speculation -- and I don't know where to begin or end -- because it is insanely farfetched speculation. It has to do with Michael, Lilith, the Creation of Some Version of Humanoid Beings -- the writing of certain books of the Bible -- and the War in Heaven. Should the Song of Solomon really have been named the Song of Lilith?? What if someone told you that you were Michael, Lilith, Isis, and Cleopatra (among others) -- that you created some version of humanity -- and that you wrote five books of the Bible?? I suspect that someone has been playing massive mind-games with me -- but there have been various hints from various sources, that some or all of the above might be true for me on a soul-basis. I realize this qualifies me many times over for that secret mental institution -- but I am quite sober and reasonable -- although being this far down the rabbit-hole makes life completely insane 24/7 -- which is why I just whisper and whimper on this thread -- and why I honestly keep trying to remain silent and contrite. I'm sure there are those who sincerely hope that I shut-up -- so they don't have to shut me up -- and I'm NOT kidding. On the other hand -- back-channel communication might be sort of a safety-valve. What if Lilith wrote the Song of Solomon, Psalms, Proverbs, Isaiah, and at least one of the Gospels (or at least the teachings contained within the Gospels)?? What if Solomon was Sol-Amen-Ra?? What if the Queen of Sheba was Lilith?? The Exodus and the Reigns of King David and King Solomon are VERY Interesting!! Especially Behind the Scenes!! Remember that strange message I posted a couple of months ago?? I received the following message (unedited) under VERY Strange Circumstances:

    You were Incarnate 2000 Years ago and let Us also say that You brought the Prime Creator's Message to the People (Big "G"). After You had been exiled to the far east in those times - A Usurper (Jesus Cesarian) was set up to draw others away from Your Message and to corrupt It. 300 Years Later - The Council of Nicea was convened by a Roman Emperor (Constantine) to reduce the understandings You'd brought to the People - From approximately 37 Books down to 5. Under the Tutelage of these Controller's - Classical Christian Religion was enacted and forced upon the People over the next 1700 Years...The True Teachings of Yeshua are being held in the Vatican Archives so that They can remain on Top as Controllers (See Stigmata: We need no Men or Buildings to reach the Prime Creator was the Thrust of the Teachings kept secret - The Path within). Does this then mean that the Man that originally brought the Message was trying to deceive Us? Or is It rather that the Controller's perverted the Understandings that You'd brought Us previously on Purpose? Simply put - I would say - The Later...This is the Crux and one They have worked hard to convolute...

    What do you think about such a thing?? I did NOT make this up!! I found it in my word-processor!! I just stumbled upon it -- and I could've easily missed it!! The Ancient Egyptian Deity called me Michael -- but I have NO Idea whether there is any substance to that, or not. I've simply used various messages, suggestions, and sources as conceptual-crutches for modeling the unknowable. I'm NOT going to spell this out -- but I could go into a lot more detail. Let's just say that I don't really care one way or the other. It honestly makes very little difference to me. In fact, it could be a VERY bad thing if it were true. I honestly have NO Idea who I might really be on a soul-basis -- and I'm NOT going to try very hard to find out!! My concern is how to help make things work correctly and properly in this solar system -- and possibly beyond -- and this seems to presently be an impossible dream. Here are some interesting posts by Brook and Lionhawk on the first 'Red Pill' thread. They are sequential, but might be separated by dozens of posts. They should write a book together. Siriusly.

    Brook: "For those of you afraid to take the red pill...you might want to stop reading and participating in this thread now... as I've found from personal experience, that it will activate within you, if you let it...certain "knowings” that will surface at any given time. And in that knowledge, you may find it will not be everything you wanted to know. But then again remember...the truth will set you free. And in knowing the truth...remember you have free will...and can make choices accordingly.

    That being said, I will start by recommending a thread that was started by Orthodoxymoron, who I might add was brilliant in his deduction from AV1, and as it progressed I believe it brought to light some things that will stimulate your way of thinking about the “Egyptian” folklore of the “gods” they worshiped, and the symbols now being currently used in the Illuminati scheme of things.

    http://www.projectavalon.net/forum/showthread.php?t=18223&highlight=aman

    Some would think that it is not necessary to delve into the past, as one member had mentioned. However to understand what might possible be the truth to much of what we deal with today..the symbolism in our faces daily if you look around.... It might be good to know what it all means...in the face of taking the red pill that is.

    If you dig deep enough you might even see where our own DNA may possibly have been tampered with, and fragmented our sense of self and way of life as we know it now.

    So I'd like to continue where some of the key points that triggered in me some “knowing” and see what input you all may have in these aspects of history and how it might have an effect on how we live today in the shadow of some of the great secrets that still to this day haunt us and most likely won't ever be known until we reach ascension and see the truth...or then again...you can take the red pill and dive in...see what you come up with …

    so lets start off with one of the posts from that thread and look at Ptah....

    Ptah

    The origin of Ptah's name is unclear, though some believe it to mean 'opener' or 'sculptor'. As a god of craftsmen, the later is probably correct. He was a patron of the arts, protector of stone cutters, sculptors, blacksmiths, architects, boat builders, artists and craftsmen.

    It was believed that Ptah created the heavens and the earth.

    Ptah created the giant metal plate that was believed to be the floor of heaven and the roof of the sky, he also created the struts that upheld it. He created the universe by speaking words through his Tongue (linked to the god Thoth) and by thoughts coming from his Heart.

    There came into being as the heart and there came into being as the tongue ...The mighty Great One is Ptah, who transmitted life to all gods, as well as to their kas... Thus it happened that the heart and tongue gained control over every other member of the body, by teaching that he, Ptah... is in every body and in every mouth of all gods, all men,and every thing that lives, by thinking and commanding everything that he wishes.

    Thus the ka-spirits were made... by this speech... Thus were made all work and all crafts, the action of the arms, the movement of the legs, and the activity of every member, in conformance with this command which the heart thought, which came forth through the tongue, and which gives value to everything.

    Ptah was a creator god, the third highest god in Egypt. He was the god presiding over the Second Egyptian month. From a local god of craftsmen to the deity who crafted the universe and the other deities, Ptah was only overshadowed by the sun god Ra, and the hidden god Amen. He fashioned the universe through words of power and by thought, as well as creating different parts by hand. He helped the dead on their travels through the afterlife, allowing them to transform into his divine figure, or by building the boats on which they could travel. He was the one who allowed the dead to be like the living after death

    Sounds like a pretty powerful guy to me...in all of this legend and metaphor.

    As one member brought to my attention in post number 277
    http://www.projectavalon.net/forum/showpost.php?p=220944&postcount=277

    What did the Masons know? It is clearly worship of Ptah....but was he really such a good “God”? He is clearly worshiped in Egyptian folklore as a “God of Creation” ….stressing the word “creation”....what exactly did he create that should be worshiped in such “glory” for the Masons to revere? Then you clearly have a statue of Ptah with scales...

    And what about the Merkaba.....

    Mer... meant a kind of light that rotated within itself

    Ka ....meant spirit, in this case referring to the human spirit

    Ba.... meant the human body — though it also could mean the concept of Reality that spirit holds

    And so the entire word in ancient Egypt referred to a rotating light that would take the spirit and the body from one world into another.....

    Then you have Thoth...that's one for the records.....and if you read the Emerald Tablets...you see sparks of truth....also sparks of manipulation to a way of thinking that sounds very much like much of the “new wave” line of hypnosis....not to say there is not truth there...but in reading the Emerald tablets that are published....you might find yourself getting a slight to moderate headache....triggering something of a remembrance....or could it be a trigger to forget.....but of what? It certainly triggered me....and opened up a flood gate of things that seemed to fit into a neat little conspiracy in and of itself. More questions then answers from the Egyptian “history” that we seem to get. There are still many “secrets” out there left to be uncovered...and on a global scale, I think if enough people got “triggered” in their own “knowing” of what the truth is...it may just astound you...and set the history books a blaze.

    So for now have a look at some of the information on that thread..and soon enough I will add more. I really wish ODM was here to add...as he was very in tune with it..but we all have a past here to look at the truth. And many of you hold a “key” of knowing...so let the triggers begin. Namaste."

    lindabaker: "Lionhawk: Forgive me if I am repeating a question that has been asked of you in previous forums. Tell us how you know all of this very interesting information, if you don't mind doing so. Are you an immortal who can remember a lot, or are you someone who has access to historical records previously unknown to most earth people? If the discs are not gold, what is their composition? By duplicates, do you mean discs that also work, kind of like burning another music cd? Why do the discs I see in my dreams look to be the size of large oranges? When will the information on the discs be revealed, and by whom, and where? What will the reaction be, do you think? Which Star family are you aligned with? Is your alignment with the Christ Energy, and if not, which alignment best describes your position?"

    Lionhawk: "Calling me out, eh? No worries. When I look back on Av1 and Av2, I guess what I got hammered with most was where did I get my training. Simply because I think I scared some individuals with what I had revealed. How was I able to penetrate the secrets of those who had hidden agendas that participated on those forums? I never did answer the question simply because I felt it was a trap to do so. Plus, they wouldn't understand the answer even if I gave it to them. All I can say is I am who I am because I chose to be. Now that might sound like an egotistical statement, but without my ego I would be a blank. I am like the many who seek the real truth and will expose it when everything is in such alignment to do so. I also use what is in my toolbox by that I mean what spiritual tools I do have. Copy and paste is not a spiritual tool.

    Where I get my information in regards to Egypt is not from the Internet. It is so packed full of lies, that if I did use that information, I would be caught red handed in seconds and probably burned at a stake somewhere.

    Let me just say that I am from the Orion sector. My star lineage is the Family of An. Pronounced "on." It is the middle Star of Orion's Belt. EL-AN-RA. I am an Angelic in the Warrior Cast from that sector. Mother Mary, as far as lineages go, is my Mother. She has many sons and daughters and I am simply one of them. She informed me of this 2 years ago at my house in Florida in the kitchen. She said I was one of her Royal sons and wondered what had happened to me. I also know as of this moment why she stated that. Till very recently, her visit troubled me and I couldn't figure out why. Then she visited me once again and it was a very sad visit, as she had apparently gone to find out what had happened to me and why I was off her radar for so long, after her first visit. It all fits now as I have so much recall as to what had occurred and why she said what she said. Yes, Jesus is my brother. I am very proud to have a brother who has accomplished so much and who continues to serve in his present capacity. He is one of the commanders of the real Galactic Federation. Also let us not confuse him with a replica provided by the darkside called Lord Sananda, who serves as their version of Jesus of their copy and pasted Galactic Federation. You know the one where all the channeled messages come from.

    How this recall occurred, is also an interesting story. As it turns out I had done it to myself and did such a good job at it. Somewhere, I had taken half of myself and gave it amnesia. There was a very important reason to do so. Reminds me of Claudia Black that did something similar to serve on a mission on the SG-1 series. Don't remember the episode. Of course there was a trigger word that would snap me out of it. That word was spoken to me on February 11th of this year by my mate. Everything changed at that moment. It was my name back in those Egyptian days. Mind you I didn't say I was Egyptian.

    In any regard, I discovered that I had married into the Feline Race. That's how I ended up and why I have a current affiliation with them in the present. The marriage came about from two life streams from two separate countries, where both got involved with each other because of these discs. That involvement grew and became a sacred union as in such a way that had never been experienced before on the Earth. It was so profound as that sacred union also represented the unconditional love they had for each other and for the entire Earth and all of her people to such an extent that the Creator took notice and said that this sacred union would be used as a template in this Universe to go by in terms of unconditional love. This was a wonderful occasion where the Mother Mary linage and the Feline lineage came together in oneness. It was also sounded across the Universe so it is well known by other races as well. So if there is anyone out there who has any doubts as to what I have thus far written, feel free to get off your chair and find the answers. If you are all that connected to these other races that is.

    These two life streams were obviously killed by the corrupt Draconian figure heads of those distant times in Egypt. Not necessarily for what they did to create a new universal template, but for defying the power elite's will. If they could not use you, consider yourself dead. That thought pattern still exists today. But when it all went down, these Bastards found out that they couldn't use everybody.

    In the present, I am now living with a whole remembered heart. I am fully activated in the physical. I pay attention to many things now that I use to take for granted. For instance two butterflies flying through the air at incredible speeds, never extending more than a few inches from each other as they are flying through an area full of birds and predatory insects, celebrating their union with each other in flight. Also no fear. The one I married back then is the one I am with now. We are still married as we never allowed our love to be compromised by anyone or anything, even though they may have killed us at different times. William Wallace you say.....or did I say that? hahahhahhaa!!


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    The above Coat of Arms is where the trail jumped from Egypt to Scotland. Talk about triggers from Egypt. And you may wonder how it has anything to do with William Wallace. To be brief, these two love birds incarnated into this time line. My name was Alexander MacDougall and although I was married and had a castle, I also had a mistress, hidden in the hillside. This mistress was my sacred love. Her name was Isadora and she originated from Norway. She was murdered by some reptilian thugs. 4 of them attacked her while on route to help my son, John. Thus, her death started my new career in head loping. Talk about getting on a Karmic bicycle. I was also allied at this time with William Wallace against Robert the Brus. Also notice in the coats of arms, the lions and the ships. In other coat of arms you will also find the dragons. Again, it comes down to the conflict of the lions vs. the dragons.

    Not to get out of topic here, but this thread is also about triggers. And if you were to look in your present life in the past, you will see things that came up and said here I am for a split second. As in how you might be drawn to an image or something that was said that ringed something within you. All these little rings bounced around for years and I never found an explanation for them until Feb. 11th 2010. All these little reminders fell into place. The little things that made you curious in that moment that you couldn't explain as to why it rang something inside you. Like maybe why you might had a curiosity about a certain figure in history but couldn't explain it.

    All I can say is that I had thought my life to have been blessed before and now I look upon it as miraculous. It has taken a lot of inner work to get here but it has been worth it. Granted the inner work never seems to stop but I can relax a little bit now as I know things will be slightly easier. If you do the work you will find that your story is an amazing one. Also make note that I am not trying to put myself on any kind of stage here. I am just sharing it and I left a lot out. So for the ones that might have pithy comments, spare me. It isn't because I am the one who is insecure. I say what I just said so that I don't have to deal with your insecurities and I am sure there are others out there who are sick of that old record as well. I think we should spend more time celebrating those who are getting there instead of the bashing from those who are either jealous or just lack, period. You have to earn it, for yourself.

    So I leave this here. I hope I answered more than you questioned Linda."

    orthodoxymoron: "Wow Lionhawk! Your posts always floor me! Can you tell me if Reptilian Beings have Human Souls? OR -- do Human Beings have Reptilian Souls? Are we all Human/Reptilian Hybrids --- with various percentage differentials? Are Greys really Reptilians? Do Humans, Reptilians, and Greys have more in common than we think? Is most of this madness homegrown --- going back thousands of years --- right here on Earth --- mostly in North Africa and the Southwestern United States? Is the U.S. really the 'Head of the Snake'? Do the Underground Bases and the City States constitute the Biblical Babylon? Is Lucifer the Whore of Babylon? 'What fate Omoroca?' (Stargate SG-1 'Fire and Water') Nuff said!"

    Lionhawk: "There he is! Good to see you old friend! Always wondered where you went. I know many disappeared for awhile and justly so. Often thought as to what you found in your digging of the truth. You have been missed. Again, great to see you once again.

    As far as flooring you, I will humbly take that as a compliment. But I'm not out here trying to floor anyone. Personally I think we are all basically truth seekers and we all have an individual way about going about it. Of course the cheap version of the truth is the copy and pasted version. Using only materials that someone researched and wrote out without doing any footwork to support their point of view.

    The better version is finding an idea and pursuing it and then write down what you found. The process of proving it out in real time. How many books have we read where someone just took pieces of information and just pieced a book together? Without any experience being applied or melded in the book. Originality is the best way to go about sharing ideas and working out the puzzles that comprise the truth.

    As to your questions, I will say I am no expert or an authority of other factions soul make ups. In my opinion however, I think the soul is of the same stuff across the board and it is whether how much light is allowed to shine by the free will of that soul or the choices that soul has made, regardless of the species it represents. Or the polarity.

    What is most disturbing is how these Dracs have cheated DEATH. Most systems that I am aware of have a death cycle or a transition cycle. Usually there is a station where the soul goes back to and gets debriefed and adjustments are made and new lessons are given and the soul starts again on another quest. These Dracs have found a way to by pass that and have their own place or station as it were, to re spawn with full memory of who or what they were previously. In part, the technology in Egypt was used to do this. Now I also know there are other aliens who have done this but most of them know of a higher consciousness is present and honor the processes in an alignment with a God presence. The Dracs only honor their own presence. Everything and every life form is considered below them. So when I hear that there are good reptilians out there, I always end up asking where.

    The greys are even a mystery. I think the government has a limited view point on them as well. Simply because they want to compartmentalize these beings. From what I have gathered, there are at least 20 species of this form out there. Not just the 4 types that have been revealed by government sources.

    I have already given you in the past what has happened to Lucifer. That wasn't something made up. It also hasn't changed as to what he chose for himself. It's a done deal. One that I was allowed to witness. That event just amazed me as to the Creator's level of grace that he/she exercises. It is unlimited. It also showed me how deep the Creator's love goes for all of his/her creations no matter what they have experienced in this Universe, good or bad. No matter what polarity or frequency, these souls have chosen to experience.

    This thread is a prime example of what I have mentioned in the above. Or the contents there of. And please don't feel like I dissed you by not answering all of your questions as some of those questions could apply in another thread and not here. I say that out of respect for what Brook is trying to accomplish in this thread.

    Glad you are here ODM!"

    Brook: "....spreading light on "dark secrets" is what I plan on doing with this post. You will not find this information in history books, or on the internet in the form of revealed "secrets" of the PTB. Some light has been shed on speculation of such...but the true nature of exactly what happened has virtually been erased....as was the continent of Atlantis, and Lumaria. All that is left is what some might tap into, and how much of that was filtered? Oh for sure there is truth in many of the stories of these kinds....and the puzzle is being slowly put together. So I will provide a piece of that puzzle here now. The role played by some key characters...and what the truth is about the story's they put forth...to get you to believe in something quite different.

    One small but rather important piece that only the players themselves would be able to share...but as of yet have not....mainly because...the lies have overshadowed the truth. I have tapped into that truth.....and as such would be labeled a "loon" by the very ones that would see this story remain undiscovered. And for a very long time, I was afraid to share this....for the reason of safety...a fear program.......and because my emotional body was not ready to deal with such exposure, and the nature of the very concepts it surrounds. I have since overcome that emotion...and can now share what it is I have to reveal.....a small portion of the truth that you all have the right to know. And the role of the "players"...and where they stood in all of this.

    So lets start with some "key" players.....

    Thoth...lineage..pure reptilian...Annunaki

    Ptah...lineage...pure reptilian...Annunaki

    Osiris....lineage....hybrid....Annunaki, feline....of the "royal" bloodline, earth based

    Set...lineage....hybrid....annunaki, feline....of the "royal" bloodline, earth based

    Isis.....lineage....hybrid....feline, earth based ...of direct decent...mother Sekhemt...of the royal lineage....and direct genetic coding to the discs and "throne"

    Ra.....lineage.....sirian.....hybird.....of "Sun" decent....NOT ANNUNAKI....and in charge of operations here on earth, to oversee the Sirian feline earth based seeding.

    So a marriage...to create a royal blood line....with direct connection to the "Discs", and the "throne"....between Osiris and Isis....set up by Ptah...who is now in control of operations.....a very bad marriage at that. Not the wonderful one painted in history. In fact..the so called "sister" of Isis....was nothing more than a story...she was actually a mistress to Osiris...and Isis had take her under her wing....to protect her. It also gave Isis the relief of having to be with Osiris...who she detested. Isis had no such sister....but took on Nephthys as a sister...and taught her how to do many things...one of which was how to tolerate Osiris.

    As the story would have you believe.....Isis gathered together the pieces of Osiris with her "sister"...leaving out one piece...very appropriate....the phallus. She claimed the fish ate it......Now that's a fish story! and then she created the "book of the dead". to resurrect Osiris...and created a phallus of "sand" and impregnated herself with his seed to create Horus.

    Oh boy...here goes....the truth is this.....in that tomb of Osiris...a meeting took place. Sekhemt, Ra and Isis.....the egg of Sekhmet the sperm of Ra were joined and Isis was made a surrogate of a "royal bloodline"...not of the Osiris, Hybrid....reptilian line but the feline sun lineage....and was made to be the watcher for Ra...the "eye of Horus" was a symbol of Ra...also know as the "Eye of Ra".....and Sekhmet...to watch over the goings on from the direct meddling of the Annunaki. And to carry on the line of those who were directly involved in the technology that had been stolen, and used to create for lack of a better term..."abominations"...of what should have been our direct connection to mother earth, and our universal lineage. Rather then fragmenting us and creating a "slave race"...to be multiplied and used for the purposes that you now hear of..that many have tapped into that truth and are now seeing...but few know how it came about...the actual deeds that created this time line...not the one that source intended.

    Have you all stopped yet to think...what became of Isis? How did she die? did she really carry on to give all of these so call "channeling s" that are so prevalent on the internet and in the "new age" community? And if so....why don't you hear this story? And how come you don't hear of her "passing" as you do of Osiris? And what of this story that Horus is Jesus?....Isis is Mary?.....not hardly.

    There is however a connection to that story. Another surrogate....Mary...named after the Mother Mary lineage.....surrogate to Jesus.....brought here to tell some truth....through a similar fashion as Horus. Propagated by the felines....but Jesus is not Feline.....the only connection is the cooperation of the geneticists...the Felines that helped with his birth. And the link..is the Star of Sirius.....cooperation to recreate where Horus failed...because Horus was found out...and challenged by his brother Set. Brother Set you say????? Wait....Set was the brother of Osiris......Caught them in another lie didn't we? Set the one that murdered Osiris...now after Horus.....a power hungry one he was....And Osiris...the brother of Isis?...........only in the sense that the lineage of a hybrid brought that in true form.....Remember...Osiris..hybrid....reptilian, feline..and earth based being......but not the sister of Isis in any form...other then the feline lineage that they wanted to keep in line with the genetic coding

    And what of Isis? Where did she disappear to? Death ...at the hands of Ptah....who was furious with her, for reasons I will not share here..just yet anyway. But when one does not cooperate with a reptilian....at that time....it's death in a snake pit...and that was her end.....only to be remembered by those who had stories to tell of here visits..to such places as Greece. and with her she would bring the most extraordinary gifts.

    Now you are probably wondering how I can relate such a story...and where the information came from. did I channel it?....not really.....but that is something I will not share on a forum. However, I will tell you I have validation.....and that I will not share on a forum either.

    There are many more parts to this story....this is only a small but significant part. There are the Discs....and other factions involved...and this story would make "Gone with the Wind"...look like a child's book."

    What if Gabriel is the hard-core Angelic-Opposition to the Human-Experiment?? What if Lucifer was the First-Creator?? What if Michael was the Re-Creator?? I have no idea how close to the truth this speculation might be -- but I keep thinking this thing is REALLY nasty, ancient, and complex!! Once again, I am troubled by the lack of sermons about Lucifer in the Bible. There is only that one direct mention of Lucifer (in Isaiah 14). I think there might've been a murder and a cover-up!! Sorry if this offends -- but shouldn't we consider ALL Possibilities??!! I still wonder if the three hypothetical Archangels pulled-off some sort of a False-Flag War in Heaven -- creating a Power-Vacuum to Cleanse the Sanctuary of That Which Defiles!! I often think that the REAL Theological-Realities are MUCH Worse than Atheism and Agnosticism -- which might be why we've been lied-to for thousands of years!! I think we might live in a very rough and tumble universe which they don't tell us about in Sunday-School and Sabbath-School!! My theory is that this Solar System is One Big Business with One CEO (going way, way, way back). My theory is that Research (of any subject) is a Form of Worship. My theory is that even Irreverent Theological-Speculation is a Form of Worship. My theory is that history should be studied -- but not relied-upon. Anyone could write anything in antiquity -- and how can we possibly know (in modernity) how honest and accurate they were?? I have suggested the following study-list (among others) but imposing this sort of thing on modernity might be a grave-error.


    1. Job through Daniel (KJV).
    2. Luke through James (KJV).
    3. Sacred Classical Music.

    Try reading Job through Daniel side by side with Luke through James -- straight-through -- over and over -- while listening to Sacred Classical Music!! I do it for answers!! What if massive-doses of all of the above might awaken hidden insights and memories -- or what if there is a hidden programming-modality contained within these historical materials?? I think my U.S.S.S. threads play with burning magnesium -- but should we really avoid this sort of study?? I have suggested that these threads merely get you close to the "truth" -- but that they are not the "truth". I am more disoriented and despondent than you can imagine. My efforts seem to have accomplished less than nothing -- and I often wish I had never been born. I hate my life.

    Nutbar
    Brook

    Please remember that these U.S.S.S. threads are sort of a Galactic Boot-Camp to shake things up a bit. They are Reformative rather than Normative. They are NOT "The Answer" -- and please remember that there is a HUGE difference between an "Answer" and a "Convincing-Answer"!! "Knowing" and "Thinking One Knows" are two VERY Different Things!! I'm watching the first season of Helix -- and it's freaking me out -- which isn't easy to do, at this point in the game -- but I don't wish to explain why. Somewhat unrelatedly, try focusing upon the Hypothetical First Genetic-Engineer of Some Form of Humanity. Then focus upon the Hypothetical Conqueror of This First Form of Humanity. What if we are simply dealing with TWO Archangels in this particular Solar System?? What if Genesis 6 is descriptive of the Conquering of the First Form of Humanity?? What if Hybridization and Genetic-Engineering of the First Form of Humanity resulted in the Present Form of Humanity?? What if most (or all) of us are the Conquerors of the First Form of Humanity?? What if the First Genetic-Engineer of the First Form of Humanity was the "Lamb Slain from the Foundation of the World"?? What if this Prime-Creator was actually taken hostage in combination with a Faked-Execution?? What if the Prime-Creator was the "Sovereign Queen of the Air from Sirius" who Nicolas Roerich spoke of?? What if the Prime-Creator was Lilith = Isis = Queen of Sheba = Cleopatra = Jupiter Jones?? What if the Prime-Creator was a Biblical Holy-Ghost Writer?? What if this solar system is the centerpiece of a VERY complex Galactic Sting Operation??

    What if the Sanctuary (Solar System??) will be completely cleansed by A.D. 2133?? What if the Prime-Creator = Christ?? What if the Conqueror of the Prime-Creator and the First-Form of Humanity = Antichrist?? What if the conquering of the Prime-Creator = the Demotion of Dr. Who?? What do Owls say?? "Who!!" What if Dr. Who = Lilith = Archangel Michael?? What if Prime-Creator = Archangel Michael?? What if the Conqueror of the Prime-Creator and Original-Humanity = Archangel Gabriel?? It often sounds as if I'm Against Gabriel -- but I'm merely playing-along with certain terms such as "Angel of Death" -- and with certain things I've been told by Individuals of Interest -- and with Hollywood-Depictions. It's NOT Personal. What if Original-Sin = the Original Human-Creation?? OR What if Original-Sin = the Conquering and Hybridization of the Prime-Creator and the Original Human-Creation?? What if Daniel chapter 8 speaks of the Vindication of the Prime-Creator and Original Human-Creation -- the Restoration of this Solar System to it's Pre-Conquered and Pre-Hybridized Form -- and the Removal of the Conquerors and Corruptors?? I have NO Idea regarding the validity (or lack thereof) of All of the Above -- but this stuff Scares the Hell Out of Me (as nothing else does)!! BTW -- What were the World Wars REALLY All About?? Are the World Wars Really Over?? What sort of wars might be ongoing beneath the ground -- and throughout the solar system?? What the Hell is REALLY Going On???!!!

    I think you'd have to study these two U.S.S.S. threads full-time for several-years to really understand what I'm hinting-at!! This does NOT imply superiority on my part!! I'm honestly a Completely-Ignorant (and Utterly-Miserable) FOOL!! This isn't some sort of becoming-humility!! It's the honest and painful TRUTH!! YOU will need to do the Heavy-Lifting!! I am incapable of doing-so!! Supposedly there are 400 super-wealthy people who run the American-Government from behind the scenes. Based upon this number relative to the U.S. Population -- and then extrapolating the figures for the population of the whole-world -- there would be approximately 10,000 people running the world from behind the scenes. This is a very crude calculation -- and I didn't use the latest figures or a calculator -- but I've been modeling a United States of the Solar System with 10,000 representatives!! Of course, this wouldn't take into account how many qualified beings might be living underground and throughout the solar system in various planets, moons, asteroids, and spaceships!!

    This could get REALLY complicated!! As I keep repeating -- I have pulled ALL of My Proposals off of ALL Tables (real and imaginary) simply because I don't know what the hell is REALLY going on!! I keep getting the sinking-feeling that I was too bold a few years ago. I decided this might be the case after I started meeting various Individuals of Interest -- and noticing that a lot of people hated me for seemingly no reason (including official harassment and feeling increasingly miserable). My U.S.S.S. threads are simply intended to be mental and spiritual exercises for a select few. As you've noticed, I've set a tentative target-date for the beginning of a U.S.S.S. as being 2133 A.D. -- so I'm not applying any sort of "Hard-Sell". I don't have meetings. I don't raise money. I don't write books. I don't really do much of anything. I don't even talk about this stuff in "real-life". This is just an "internet-fantasy".

    Please remember that I've created these U.S.S.S. threads in an attempt to solve the world's problems (and my problems) -- but it's NOT working (on both counts). I hope that others will gain the traction I've failed to achieve. I've made some rather harsh and irreverent speculation regarding Angels, Archangels, Gods, and Goddesses -- but I have NO Idea what's REALLY going-on. However, this pseudointellectual study has been so upsetting and disorienting to me, that it wouldn't surprise me if I end-up in some sort of a nuthouse -- sooner or later -- and I'm not kidding. I hope no one else has gone nuts (or worse) reading my tripe (and looking at the scary-images). This is the sort of thing which could cause people to go nuts -- get fired -- get divorced -- commit suicide -- etc. My U.S.S.S. threads are NOT ready for Prime-Time. I doubt that I'll ever write a book -- but if I do, it certainly wouldn't include 90% of the U.S.S.S. threads.

    This is pretty much an "in-house" experiment in social-engineering. I doubt this sort of thing will ever become reality -- which might be just as well. I'm certain there are better ways of dealing with the madness and managing the masses. I don't know where to go from here. Perhaps I should move to England -- to get a better feel for how they do things on the other side of the pond -- driving on the wrong side of the road!! I continue to think that we've been living under a One-World Government for thousands of years -- so I'm not pushing for the establishment of something which already exists. I simply wish for things to be better. If there really is a Heaven and a Hell -- then modeling a better-world might be a waste of time. Is modeling a better-world a denial of Judeo-Christianity?? Do the Jews really have the Divine-Right to Rule the World?? Damned if I know -- but PLEASE spend some quality-time with my latest study-list, and see what YOU think!!


    1. Job through Daniel (KJV).
    2. Luke though James (KJV).
    3. Sacred Classical Music.

    This is a more complex and difficult mental and spiritual exercise than you can imagine (especially if you do it properly and aggressively)!! I think this is Extremely-Important!! Don't take Shortcuts!! This is sort of a Historical-Baseline -- and NOT a Line in the Sand. I'm simply suggesting that Sirius-Researchers master this material prior to moving on to bigger and better clean-sheets of stone!! Sometimes I wonder if Earth-Humanity has been badly ripped-off to provide the resources necessary for a Hidden-Faction to create UFO's, Fancy-Technology, and Alternate-Bodies -- with NO intention of sharing with those they stole-from?! It seems to me that Humanity (as we know it) will become obsolete in the near-future. We might simply be eliminated -- rather than entering into a Golden-Age of Peace and Prosperity. One who I keep referring to as the "Ancient Egyptian Deity" told me that the "Human-Race is Screwed".

    I've tried to model constructive futures for Earth-Humanity -- but this seems to have fallen upon deaf and indifferent ears and minds. I'm pretty much to the point of silently watching things play-out. Today, I was thinking of that World War II saying about "Then they came for the Jews -- but I didn't say anything because I wasn't a Jew". You know which one I'm referring to. Well, then I thought about Technology replacing people on a massive scale. "Then they replaced the factory-workers with robotics -- but I didn't say anything because I wasn't a factory-worker". You get my drift. It really wouldn't surprise me if a Supercomputer-Network is already running the Solar-System -- or coming close to doing-so.

    This probably isn't the right time or place BUT is there a Post WWII relationship between the so-called "Axis Powers"?? I continue to be scared-stiff about WMD's of all kinds -- and Hidden-Factions (which might go back thousands of years) which might NEVER stop fighting with each other. An "Accident" might not always be an "Accident". https://en.wikipedia.org/wiki/Axis_powers I keep feeling like I should move to the mountains, and build a Shallow-Underground 600 Square-Foot Office-Apartment with a Powerful-Computer and Fast-Internet -- and pretty-much isolate myself from "Real-Life". This would have absolutely nothing to do with gaining any sort of special-access to the Secret-Government (or anything along those lines). I would be completely "On My Own". If I had the money -- I'd probably do this sort of thing immediately -- but I'll probably never be in a position to take such a bold-step. I guess I just wish to "disappear" without being "removed". I honestly think I'm on some sort of a Red-List or Black-List for being open, honest, and innovative on the internet. Plus, I think I might be some sort of a Most-Wanted Galactic-Outlaw!!

    Once again -- I haven't lied about anything. I might've been mistaken -- or exaggerated slightly -- but I've been honest. Having said that -- probably 50% of my two U.S.S.S. threads are utter-bullshit -- but I don't know which 50%!! Perhaps it might be interesting to exclusively research fringe and mainstream material which are five to ten years old -- so as to have perspective -- and the opportunity to perform reality-checks. I've grown weary and wary of the latest and greatest predictions and paranoia. This modality of research would involve researching 2005 through 2010. There is so much energy and distortion connected with current events, seminars, speeches, gurus, experts, and so on. The New Testament seems to point toward the Second Coming of Christ and the End of the World -- in the FIRST-CENTURY AD!!! I've said it so many times BUT consider reading The Gods of Eden by William Bramley -- regarding Religion, War, Eschatological Worldviews, etc. Now I'm going to listen to Sherry Shriner to try to get my head together, and calm-down. http://sherrytalkradio.com/

    I care so much -- that I don't seem to care very much -- because my caring caused me to think deeply -- which has made me somewhat hardened. Here is something somewhat unrelated. I keep thinking about the possibility of an Original Genetic-Engineering of Humanity -- followed by the destruction of Humanity and the Creator of Humanity -- followed by the Re-Creation of Humanity -- followed by at least 6,000 years of power-struggling, warfare, stupid-religions, and general-madness. I keep thinking about King David -- King Solomon -- and the Queen of Sheba -- but not necessarily in the literal roles and time-frames represented in the Holy Bible. Jesus is referred to as the Son of David. Wasn't King Solomon the Son of David?? Jesus is sometimes referred to as "The Second Adam". What if (in some abstract sense) King David was the First Adam -- and King Solomon was the Second Adam -- with the Queen of Sheba being both Lilith and Eve!! What if King David -- King Solomon -- and the Queen of Sheba were -- and are (in some abstract sense) Archangels Lucifer, Gabriel, and Michael (but not necessarily in that order)?? Gabriel supposedly replaced Lucifer after "The Fall". Some say Michael = Jesus. I honestly don't know about all of the above -- but I keep sensing some sort of an Angelic Shell-Game. The Angels atop the Ark of the Covenant are somewhat haunting to me -- as is the whole Sacrificial-System and the Substitutionary-Atonement. The City of London Coat of Arms is somewhat creepy and reminiscent of the Ark of the Covenant.

    The Bible barely mentions Lucifer by name. Only in Isaiah 14 as the King of Babylon. Ralph Ellis writes about an essentially Egyptian Old-Testament -- which has been carefully hidden by the Bible-Story (as we know it). EVERYONE seems to lie regarding what the Bible REALLY says!! I have suggested that reading Job through Daniel -- side by side with Luke through James -- straight-through -- over and over -- while listening to Sacred Classical Music -- will be most difficult and startling. The idea is to research without talking about it. I got the concept of straight-through -- over and over -- from Dr. A. Graham Maxwell -- and the silent-research concept from Dr. Walter Martin. I modified Dr. Maxwell's concept of Genesis through Revelation -- to Job through Daniel -- side by side with Luke through James. But honestly -- I doubt that ANYONE has given ANY of this stuff much quality-time!! Matters of Greed and Fear are SO Much More Important!! I'm really NOT joking about living alone and isolated in a Shallow-Underground 600 Square-Foot Office-Apartment somewhere in the Mountains -- possibly accessible only by foot or air. This wouldn't be so much of a survivalist-thing as it would be an anti rat-race thing. I honestly don't think there is anyplace to hide (long-term) but I'm simply becoming less and less anxious to deal directly with the madness. On the other hand -- if you all like things the way they are -- perhaps the madness can persist for all eternity -- but I wouldn't count on it.

    I have a love-hate relationship with the Bible. I love it -- and I hate it. But if the Bible is complete bullshit -- then what the hell IS the real-story about who we are -- where we came from -- what we're supposed to be doing -- and where we're going???? My present conviction is that the Bible is a small-part of a VERY Ancient and Nasty History of Star-Wars and Power-Struggles which might have EVERYTHING to do with why things are as they are. When I try to talk about Biblical-Research with SDA's -- it's like pulling-teeth without anesthetic. When I try to talk about Biblical-Research on this website -- No One Gives a God-Damn. It sounds delusional -- but I seem to be stuck with talking to myself about Biblical-Research. I really wasn't kidding about fighting with myself 24/7 -- and I really have knocked myself on my @$$. I destroy my own convictions and positions on a frequent and regular basis. I get more and more frazzled at an exponential rate.

    I am anything BUT a spiritual-giant. I could never become a Big-Shot Preacher. I'd probably stand there and tell everyone that I didn't know what I believed -- and that they should just all go home and get laid!!! BTW -- I said that to the Ancient Egyptian Deity -- and they thought that was a good-idea!! People can laugh all they want about my Ancient Egyptian Deity talk -- but just look at the back of a U.S. Dollar-Bill -- and that should be a clue as to who wears the pants in this world (and probably the whole damn solar system). Then, look at the obelisks and architecture of the City-States. What if the Ancient Egyptian Deity I keep talking about really was (and is) the God of This World (or at least a representative of the Real-Deal)?? I frankly have no idea who I really spoke with. They could've been a demonic-entity for all I knew. I simply gave them a fair-shake -- without committing to anything. I tried to remain responsibly-neutral -- and ultimately they decided we couldn't work together (three days prior to Fukashima). They said "too much water has gone under the bridge" -- and I replied "oh well". It's a deep-subject. Get it??

    I keep getting the feeling that everything is a great big power-struggle -- and really, if one reads all 39 books of the Old-Testament, it is a great big nasty series of conquests of various magnitudes. What if God really is fundamentally a WARRIOR and a BANKER?? What if the Illuminati and the Secret-Government have Everything to do with the Kingdom of God?? What if that's just how things work in this universe?? I like to think that Job through Daniel combined with Luke through James give a somewhat balanced composite-view of at least one aspect of the God-Phenomenon. I still hypothesize that a Relatively Mild God got replaced by a Bad@$$ God six to ten thousand years ago -- and that the human-race probably deserved what they got (as harsh and merciless as that sounds). I swear that I've spoken with Individuals of Interest who seem to substantiate all of the above -- and it's NOT a pleasant experience. But it's strange. It's as if we know each-other -- going way, way, way back. The Ancient Egyptian Deity said we had "Fought Side by Side"!! I'm NOT making this up!! I think this stuff might ultimately put me in the nut-house or a safe-house -- and I wish I were kidding.

    I try to be helpful regarding this present madness -- and no one gives a God-Damn!! I'm pretty-much to the point of pledging that I won't hurt or help anyone -- and that I'll recuse myself from what's coming -- and remain completely neutral and benign -- regardless of any and all weeping, wailing, and gnashing of teeth. I provided plenty of opportunity for detailed discussion for all-concerned -- but no one seemed to be particularly concerned. So Be It. I intend to privately agonize over some really obscure and crazy material -- which probably won't do me, or anyone, any good whatsoever. Even if I stumbled upon something significant, no one would pay any attention to it, because I simply won't do the super-salesman thing. I'm the guy your mother warned you about. Don't stop thinking about the terms "Changeling" -- "Azazel" -- "Sacrificial-System" -- "Substitutionary-Atonement" -- "Final Application of the Atonement" -- "Cleansing of the Sanctuary" -- "Judas Goat" -- and "Archangels". Never forget that Ma'el never came to Earth (in the 'Dimensions' episode of 'Earth: Final Conflict'). I could say MUCH More -- but I'd rather not.

    United States AI Solar System (7) - Page 36 Ancient-egypt-cats-were-considered-gods-731x1024


    orthodoxymoron
    orthodoxymoron


    Posts : 13407
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (7) - Page 36 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Mon Oct 22, 2018 11:03 pm

    I might be an uneducated-idiot, but how many of YOU are capable of comprehensively-comprehending what I'm posting on this USSS Book-Seven thread?? I'm reading The Quickening by Art Bell (1997) and it's truly chilling. I'm also reading Seventh-day Adventists Answer Questions on Doctrine (1957) and this is also chilling (especially when one considers that QOD was published at the tail-end of the publication of the monumental SDA Bible Commentary and that it contains substantial heresy). I'm continuing my study of volumes 3, 4, and 6 (1 Chronicles through Malachi, and Acts through Ephesians) of the SDA Bible Commentary (and this seems to be historically-foundational). Finally, I'm reading the two-volume Memoirs of Baron Stockmar by Ernst Stockmar (1873) and I find this area of research to be frightening (but I don't want to talk about it). I'm thinking a lot about AD 2031 to 2046, and this is scaring the hell out of me (on SO Many levels). I predict that most serious researchers will go insane over the next couple of decades. I think the problems are THAT Bad. 'RA' told me "Humanity is Screwed!!" I'm beginning to understand why (but I don't want to talk about it).
    United States AI Solar System (7) - Page 36 Keepers
    United States AI Solar System (7) - Page 36 Rose-Tyler-Wallpaper-doctor-who-1601609-1280-800
    Listen to These Links with Extreme Caution.
    I Include Them for Experienced Researchers.
    They Are Part of a Long-Term Research Project,
    But I Don't Expect Anyone to Understand Why.

    http://www.blogtalkradio.com/sherrytalkradio/2014/07/08/07-07-14-monday-night-with-sherry-shriner
    http://www.blogtalkradio.com/sherrytalkradio/2016/03/22/03-21-16-monday-night-with-sherry-shriner
    http://www.blogtalkradio.com/sherrytalkradio/2016/03/29/03-28-16-monday-night-with-sherry-shriner
    http://www.blogtalkradio.com/sherrytalkradio/2016/04/05/04-04-16-monday-night-with-sherry-shriner
    http://www.blogtalkradio.com/sherrytalkradio/2016/04/12/04-11-16-monday-night-with-sherry-shriner
    http://www.blogtalkradio.com/sherrytalkradio/2016/04/19/04-18-16-monday-night-with-sherry-shriner
    http://www.blogtalkradio.com/sherrytalkradio/2016/04/26/monday-night-with-sherry-shriner

    United States AI Solar System (7) - Page 36 Doctor_who___companions_by_strawberrygina-d3a6q8i
    United States AI Solar System (7) - Page 36 Doctorwho
    Carol wrote:
    This woman and her cat are having the best time sailing around the world

    United States AI Solar System (7) - Page 36 Woman_and_cat-large_trans++ERUd09xRIscpDQJI9Ljp7VVse9JsN00kzbUr3IXHaGo
    They are living their best lives
    26 APRIL 2016 • 11:41AM
    Captain Liz Clark and her cat are having an absolute whale of a time sailing around the world.
    The captain and her first mate, named Amelia, live on a 40-foot long boat called Swell.
    Clark told BuzzFeed she adopted Amelia when she was only six months old and is now giving her the adventure of her nine lives.

    She said: “She has adapted to living surrounded by water. She’s learned to trust that she will be safe with me.”
    Liz Clark, originally from San Diego, and now from The Ocean, told the website she had been dreaming of sailing around the world since she was a child.

    She worked on her boat - which was made in the 1960s - for two years to make it seaworthy and then set off on the open seas with Amelia for company.

    Setting sail in 2006 from California, Amelia has now traveled along the western coast of Mexico and Central America, as well as to the South Pacific.
    Captain Clark has now logged an impressive 18,000 nautical miles.

    She said: “I sleep on a pool mat under the stars, but I feel rich when I look up at that night sky and breathe the fresh ocean air and leap into the sea each morning.”
    Clark said Amelia especially enjoys fishing from the boat.

    “On calm nights, she fishes off of a soft top surfboard attached to the side of Swell with a small light that attracts fish,” the captain explained.

    Amelia also enjoys hiking and exploring new places.
    She has adapted well to the life of a travelling cat.

    Liz Clark said: “She has to go out of a cat comfort zone often.
    “But I think she now understands that I will keep her safe and she will have a lot of fun in the end. She makes Swell feel much more like a home.”
    Consider the following Study-List:

    1. Patriarchs and Prophets (Ellen White).

    2. Prophets and Kings (Ellen White).

    3. The SDA Bible Commentary -- Volumes 3 and 4 (1 Chronicles to Malachi).

    4. Daniel 8:14, the Day of Atonement, and the Investigative Judgment (Desmond Ford).

    5. Sacred Classical Music.

    I'm suggesting this study as an alternative way of looking at Ancient History and Prophecy -- which is not necessarily Judaism or Christianity (as we know them to be). I keep thinking about that Pathologist in The Prophecy. I like that kind of guy!! Do you know who and what I'm talking about?? Anyway, I continue to know that I don't know. I am truly a Completely Ignorant Fool BUT sometimes I feel like a Thomas Dagget Kind of Guy!! https://en.wikipedia.org/wiki/The_Prophecy


    https://en.wikipedia.org/wiki/First_Council_of_Nicaea The First Council of Nicaea (/na?'si??/; Greek: ???a?a ['ni:ka?ja]) was a council of Christian bishops convened in Nicaea in Bithynia by the Roman Emperor Constantine I in AD 325. This first ecumenical council was the first effort to attain consensus in the church through an assembly representing all of Christendom, although previous councils, including the first Church council, the Council of Jerusalem, had met before to settle matters of dispute.[5] It was presided over by Hosius of Corduba, a bishop from the West who followed the Pope who was the bishop of Rome and the Patriarch of the West.

    Its main accomplishments were settlement of the Christological issue of the nature of the Son of God and his relationship to God the Father,[3] the construction of the first part of the Creed of Nicaea, establishing uniform observance of the date of Easter,[6] and promulgation of early canon law.[4][7]

    The First Council of Nicaea was the first ecumenical council of the Church. Most significantly, it resulted in the first uniform Christian doctrine, called the Nicene Creed. With the creation of the creed, a precedent was established for subsequent local and regional councils of Bishops (Synods) to create statements of belief and canons of doctrinal orthodoxy—the intent being to define unity of beliefs for the whole of Christendom.

    Derived from Greek (Ancient Greek: ?????µ??? oikoumene "the inhabited earth"), "ecumenical" means "worldwide" but generally is assumed to be limited to the known inhabited Earth, (Danker 2000, pp. 699-670) and at this time in history is synonymous with the Roman Empire; the earliest extant uses of the term for a council are Eusebius' Life of Constantine 3.6[8] around 338, which states "he convoked an Ecumenical Council" (Ancient Greek: s???d?? ?????µe????? s??e???te?)[9] and the Letter in 382 to Pope Damasus I and the Latin bishops from the First Council of Constantinople.[10]

    One purpose of the council was to resolve disagreements arising from within the Church of Alexandria over the nature of the Son in his relationship to the Father: in particular, whether the Son had been 'begotten' by the Father from his own being, and therefore having no beginning, or else created out of nothing, and therefore having a beginning.[11] St. Alexander of Alexandria and Athanasius took the first position; the popular presbyter Arius, from whom the term Arianism comes, took the second. The council decided against the Arians overwhelmingly (of the estimated 250–318 attendees, all but two agreed to sign the creed and these two, along with Arius, were banished to Illyria).[12]

    Another result of the council was an agreement on when to celebrate Easter, the most important feast of the ecclesiastical calendar, decreed in an epistle to the Church of Alexandria in which is simply stated:

    We also send you the good news of the settlement concerning the holy pasch, namely that in answer to your prayers this question also has been resolved. All the brethren in the East who have hitherto followed the Jewish practice will henceforth observe the custom of the Romans and of yourselves and of all of us who from ancient times have kept Easter together with you.[13]

    Historically significant as the first effort to attain consensus in the church through an assembly representing all of Christendom,[5] the Council was the first occasion where the technical aspects of Christology were discussed.[5] Through it a precedent was set for subsequent general councils to adopt creeds and canons. This council is generally considered the beginning of the period of the First seven Ecumenical Councils in the History of Christianity.

    The First Council of Nicaea was convened by Emperor Constantine the Great upon the recommendations of a synod led by Hosius of Córdoba in the Eastertide of 325. This synod had been charged with investigation of the trouble brought about by the Arian controversy in the Greek-speaking east.[14] To most bishops, the teachings of Arius were heretical and dangerous to the salvation of souls.[15] In the summer of 325, the bishops of all provinces were summoned to Nicaea, a place reasonably accessible to many delegates, particularly those of Asia Minor, Georgia, Armenia, Syria, Palestine, Egypt, Greece, and Thrace.

    This was the first general council in the history of the Church since the Apostolic Council of Jerusalem, the Apostolic council having established the conditions upon which Gentiles could join the Church.[16] In the Council of Nicaea, "The Church had taken her first great step to define revealed doctrine more precisely in response to a challenge from a heretical theology."[17]

    Constantine had invited all 1,800 bishops of the Christian church (about 1,000 in the east and 800 in the west), but a smaller and unknown number attended. Eusebius of Caesarea counted more than 250,[18] Athanasius of Alexandria counted 318,[9] and Eustathius of Antioch estimated "about 270"[19] (all three were present at the council). Later, Socrates Scholasticus recorded more than 300,[20] and Evagrius,[21] Hilary of Poitiers,[22] Jerome,[23] Dionysius Exiguus,[24] and Rufinus[25] recorded 318. This number 318 is preserved in the liturgies of the Eastern Orthodox Church[26] and the Coptic Orthodox Church of Alexandria.[citation needed]

    Delegates came from every region of the Roman Empire, including Britain.[27] The participating bishops were given free travel to and from their episcopal sees to the council, as well as lodging. These bishops did not travel alone; each one had permission to bring with him two priests and three deacons, so the total number of attendees could have been above 1,800. Eusebius speaks of an almost innumerable host of accompanying priests, deacons and acolytes.

    The Eastern bishops formed the great majority. Of these, the first rank was held by the three patriarchs: Alexander of Alexandria, Eustathius of Antioch, and Macarius of Jerusalem. Many of the assembled fathers—for instance, Paphnutius of Thebes, Potamon of Heraclea and Paul of Neocaesarea—had stood forth as confessors of the faith and came to the council with the marks of persecution on their faces. This position is supported by patristic scholar Timothy Barnes in his book Constantine and Eusebius.[28] Historically, the influence of these marred confessors has been seen as substantial, but recent scholarship has called this into question.[25]

    Other remarkable attendees were Eusebius of Nicomedia; Eusebius of Caesarea, the purported first church historian; circumstances suggest that Nicholas of Myra attended (his life was the seed of the Santa Claus legends); Aristakes of Armenia (son of Saint Gregory the Illuminator); Leontius of Caesarea; Jacob of Nisibis, a former hermit; Hypatius of Gangra; Protogenes of Sardica; Melitius of Sebastopolis; Achilleus of Larissa (considered the Athanasius of Thessaly)[29] and Spyridion of Trimythous, who even while a bishop made his living as a shepherd[30] From foreign places came John, bishop of Persia and India, Theophilus, a Gothic bishop and Stratophilus, bishop of Pitiunt of Georgia.

    The Latin-speaking provinces sent at least five representatives: Marcus of Calabria from Italia, Cecilian of Carthage from Africa, Hosius of Córdoba from Hispania, Nicasius of Die from Gaul,[29] and Domnus of Stridon from the province of the Danube.

    Athanasius of Alexandria, a young deacon and companion of Bishop Alexander of Alexandria, was among the assistants. Athanasius eventually spent most of his life battling against Arianism. Alexander of Constantinople, then a presbyter, was also present as representative of his aged bishop.[29]

    The supporters of Arius included Secundus of Ptolemais, Theonus of Marmarica, Zphyrius, and Dathes, all of whom hailed from the Libyan Pentapolis. Other supporters included Eusebius of Nicomedia, Paulinus of Tyrus, Actius of Lydda, Menophantus of Ephesus, and Theognus of Nicaea.[29][31]

    "Resplendent in purple and gold, Constantine made a ceremonial entrance at the opening of the council, probably in early June, but respectfully seated the bishops ahead of himself."[16] As Eusebius described, Constantine "himself proceeded through the midst of the assembly, like some heavenly messenger of God, clothed in raiment which glittered as it were with rays of light, reflecting the glowing radiance of a purple robe, and adorned with the brilliant splendor of gold and precious stones".[32] The emperor was present as an overseer and presider, but did not cast any official vote. Constantine organized the Council along the lines of the Roman Senate. Hosius of Cordoba may have presided over its deliberations; he was probably one of the Papal legates.[16] Eusebius of Nicomedia probably gave the welcoming address.[16][33]

    The agenda of the synod included:

    1.The Arian question regarding the relationship between God the Father and the Son (not only in his incarnate form as Jesus, but also in his nature before the creation of the world); i.e., are the Father and Son one in divine purpose only or also one in being?
    2.The date of celebration of Pascha/Easter
    3.The Meletian schism
    4.Various matters of church discipline, which resulted in twenty canons 1.Church structures: focused on the ordering of the episcopacy
    2.Dignity of the clergy: issues of ordination at all levels and of suitability of behavior and background for clergy
    3.Reconciliation of the lapsed: establishing norms for public repentance and penance
    4.Readmission to the Church of heretics and schismatics: including issues of when reordination and/or rebaptism were to be required
    5.Liturgical practice: including the place of deacons, and the practice of standing at prayer during liturgy[34]

    The council was formally opened May 20, in the central structure of the imperial palace at Nicaea, with preliminary discussions of the Arian question. In these discussions, some dominant figures were Arius, with several adherents. "Some 22 of the bishops at the council, led by Eusebius of Nicomedia, came as supporters of Arius. But when some of the more shocking passages from his writings were read, they were almost universally seen as blasphemous."[16] Bishops Theognis of Nicaea and Maris of Chalcedon were among the initial supporters of Arius.

    Eusebius of Caesarea called to mind the baptismal creed of his own diocese at Caesarea at Palestine, as a form of reconciliation. The majority of the bishops agreed. For some time, scholars thought that the original Nicene Creed was based on this statement of Eusebius. Today, most scholars think that the Creed is derived from the baptismal creed of Jerusalem, as Hans Lietzmann proposed.

    The orthodox bishops won approval of every one of their proposals regarding the Creed. After being in session for an entire month, the council promulgated on June 19 the original Nicene Creed. This profession of faith was adopted by all the bishops "but two from Libya who had been closely associated with Arius from the beginning".[17] No explicit historical record of their dissent actually exists; the signatures of these bishops are simply absent from the Creed.

    The Arian controversy arose in Alexandria when the newly reinstated presbyter Arius[35] began to spread doctrinal views that were contrary to those of his bishop, St. Alexander of Alexandria. The disputed issues centered on the natures and relationship of God (the Father) and the Son of God (Jesus). The disagreements sprang from different ideas about the God-head and what it meant for Jesus to be his son. Alexander maintained that the Son was divine in just the same sense that the Father is, co-eternal with the Father, else he could not be a true Son. Arius emphasized the supremacy and uniqueness of God the Father, meaning that the Father alone is almighty and infinite, and that therefore the Father's divinity must be greater than the Son's. Arius taught that the Son had a beginning, and that he possessed neither the eternity nor the true divinity of the Father, but was rather made "God" only by the Father's permission and power, and that the Son was rather the very first and the most perfect of God's creatures.[11][36]

    The Arian discussions and debates at the council extended from about May 20, 325, through about June 19.[36] According to legendary accounts, debate became so heated that at one point, Arius was struck in the face by Nicholas of Myra, who would later be canonized.[37] This account is almost certainly apocryphal, as Arius himself would not have been present in the council chamber due to the fact that he was not a bishop.[38]

    Much of the debate hinged on the difference between being "born" or "created" and being "begotten". Arians saw these as essentially the same; followers of Alexander did not. The exact meaning of many of the words used in the debates at Nicaea were still unclear to speakers of other languages. Greek words like "essence" (ousia), "substance" (hypostasis), "nature" (physis), "person" (prosopon) bore a variety of meanings drawn from pre-Christian philosophers, which could not but entail misunderstandings until they were cleared up. The word homoousia, in particular, was initially disliked by many bishops because of its associations with Gnostic heretics (who used it in their theology), and because their heresies had been condemned at the 264–268 Synods of Antioch.

    According to surviving accounts, the presbyter Arius argued for the supremacy of God the Father, and maintained that the Son of God was created as an act of the Father's will, and therefore that the Son was a creature made by God, begotten directly of the infinite, eternal God. Arius's argument was that the Son was God's very first production, before all ages. The position being that the Son had a beginning, and that only the Father has no beginning. And Arius argued that everything else was created through the Son. Thus, said the Arians, only the Son was directly created and begotten of God; and therefore there was a time that He had no existence. Arius believed that the Son of God was capable of His own free will of right and wrong, and that "were He in the truest sense a son, He must have come after the Father, therefore the time obviously was when He was not, and hence He was a finite being",[39] and that He was under God the Father. Therefore, Arius insisted that the Father's divinity was greater than the Son's. The Arians appealed to Scripture, quoting biblical statements such as "the Father is greater than I",[40] and also that the Son is "firstborn of all creation".[41]

    The opposing view stemmed from the idea that begetting the Son is itself in the nature of the Father, which is eternal. Thus, the Father was always a Father, and both Father and Son existed always together, eternally, co-equally and con-substantially.[42] The contra-Arian argument thus stated that the Logos was "eternally begotten", therefore with no beginning. Those in opposition to Arius believed that to follow the Arian view destroyed the unity of the Godhead, and made the Son unequal to the Father. They insisted that such a view was in contravention of such Scriptures as "I and the Father are one"[43] and "the Word was God",[43] as such verses were interpreted. They declared, as did Athanasius,[44] that the Son had no beginning, but had an "eternal derivation" from the Father, and therefore was co-eternal with him, and equal to God in all aspects.[45]

    The Council declared that the Son was true God, co-eternal with the Father and begotten from His same substance, arguing that such a doctrine best codified the Scriptural presentation of the Son as well as traditional Christian belief about him handed down from the Apostles. This belief was expressed by the bishops in the Creed of Nicaea, which would form the basis of what has since been known as the Niceno-Constantinopolitan Creed.[46]

    One of the projects undertaken by the Council was the creation of a Creed, a declaration and summary of the Christian faith. Several creeds were already in existence; many creeds were acceptable to the members of the council, including Arius. From earliest times, various creeds served as a means of identification for Christians, as a means of inclusion and recognition, especially at baptism.

    In Rome, for example, the Apostles' Creed was popular, especially for use in Lent and the Easter season. In the Council of Nicaea, one specific creed was used to define the Church's faith clearly, to include those who professed it, and to exclude those who did not.

    Some distinctive elements in the Nicene Creed, perhaps from the hand of Hosius of Cordova, were added. Some elements were added specifically to counter the Arian point of view.[11][47]

    1. Jesus Christ is described as "God from God, Light from Light, true God from true God", proclaiming his divinity.
    2. Jesus Christ is said to be "begotten, not made", asserting that he was not a mere creature, brought into being out of nothing, but the true Son of God, brought into being 'from the substance of the Father'.
    3. He is said to be "of one being with The Father". Eusebius of Caesarea ascribes the term homoousios, or consubstantial, i.e., "of the same substance" (of the Father), to Constantine who, on this particular point, may have chosen to exercise his authority. The significance of this clause, however, is extremely ambiguous, and the issues it raised would be seriously controverted in the future.

    At the end of the creed came a list of anathemas, designed to repudiate explicitly the Arians' stated claims.

    1. The view that 'there was once that when he was not' was rejected to maintain the co-eternity of the Son with the Father.
    2. The view that he was 'mutable or subject to change' was rejected to maintain that the Son just like the Father was beyond any form of weakness or corruptibility, and most importantly that he could not fall away from absolute moral perfection.

    Thus, instead of a baptismal creed acceptable to both the Arians and their opponents the council promulgated one which was clearly opposed to Arianism and incompatible with the distinctive core of their beliefs. The text of this profession of faith is preserved in a letter of Eusebius to his congregation, in Athanasius, and elsewhere. Although the most vocal of anti-Arians, the Homoousians (from the Koine Greek word translated as "of same substance" which was condemned at the Council of Antioch in 264–268), were in the minority, the Creed was accepted by the council as an expression of the bishops' common faith and the ancient faith of the whole Church.

    Bishop Hosius of Cordova, one of the firm Homoousians, may well have helped bring the council to consensus. At the time of the council, he was the confidant of the emperor in all Church matters. Hosius stands at the head of the lists of bishops, and Athanasius ascribes to him the actual formulation of the creed. Great leaders such as Eustathius of Antioch, Alexander of Alexandria, Athanasius, and Marcellus of Ancyra all adhered to the Homoousian position.

    In spite of his sympathy for Arius, Eusebius of Caesarea adhered to the decisions of the council, accepting the entire creed. The initial number of bishops supporting Arius was small. After a month of discussion, on June 19, there were only two left: Theonas of Marmarica in Libya, and Secundus of Ptolemais. Maris of Chalcedon, who initially supported Arianism, agreed to the whole creed. Similarly, Eusebius of Nicomedia and Theognis of Nice also agreed, except for the certain statements.

    The Emperor carried out his earlier statement: everybody who refused to endorse the Creed would be exiled. Arius, Theonas, and Secundus refused to adhere to the creed, and were thus exiled to Illyria, in addition to being excommunicated. The works of Arius were ordered to be confiscated and consigned to the flames while all persons found possessing them were to be executed.[48] Nevertheless, the controversy continued in various parts of the empire.[49]

    The Creed was amended to a new version by the First Council of Constantinople in 381.

    The feast of Easter is linked to the Jewish Passover and Feast of Unleavened Bread, as Christians believe that the crucifixion and resurrection of Jesus occurred at the time of those observances.

    As early as Pope Sixtus I, some Christians had set Easter to a Sunday in the lunar month of Nisan. To determine which lunar month was to be designated as Nisan, Christians relied on the Jewish community. By the later 3rd century some Christians began to express dissatisfaction with what they took to be the disorderly state of the Jewish calendar. They argued that contemporary Jews were identifying the wrong lunar month as the month of Nisan, choosing a month whose 14th day fell before the spring equinox.[50]

    Christians, these thinkers argued, should abandon the custom of relying on Jewish informants and instead do their own computations to determine which month should be styled Nisan, setting Easter within this independently computed, Christian Nisan, which would always locate the festival after the equinox. They justified this break with tradition by arguing that it was in fact the contemporary Jewish calendar that had broken with tradition by ignoring the equinox, and that in former times the 14th of Nisan had never preceded the equinox.[51] Others felt that the customary practice of reliance on the Jewish calendar should continue, even if the Jewish computations were in error from a Christian point of view.[52]

    The controversy between those who argued for independent computations and those who argued for continued reliance on the Jewish calendar was formally resolved by the Council, which endorsed the independent procedure that had been in use for some time at Rome and Alexandria. Easter was henceforward to be a Sunday in a lunar month chosen according to Christian criteria—in effect, a Christian Nisan—not in the month of Nisan as defined by Jews.[6] Those who argued for continued reliance on the Jewish calendar (called "protopaschites" by later historians) were urged to come around to the majority position. That they did not all immediately do so is revealed by the existence of sermons,[53] canons,[54] and tracts[55] written against the protopaschite practice in the later 4th century.

    These two rules, independence of the Jewish calendar and worldwide uniformity, were the only rules for Easter explicitly laid down by the Council. No details for the computation were specified; these were worked out in practice, a process that took centuries and generated a number of controversies. (See also Computus and Reform of the date of Easter.) In particular, the Council did not decree that Easter must fall on Sunday. This was already the practice almost everywhere.[56]

    Nor did the Council decree that Easter must never coincide with Nisan 14 (the first Day of Unleavened Bread, now commonly called "Passover") in the Hebrew calendar. By endorsing the move to independent computations, the Council had separated the Easter computation from all dependence, positive or negative, on the Jewish calendar. The "Zonaras proviso", the claim that Easter must always follow Nisan 14 in the Hebrew calendar, was not formulated until after some centuries. By that time, the accumulation of errors in the Julian solar and lunar calendars had made it the de facto state of affairs that Julian Easter always followed Hebrew Nisan 14.[57]

    The suppression of the Meletian schism, an early breakaway sect, was another important matter that came before the Council of Nicaea. Meletius, it was decided, should remain in his own city of Lycopolis in Egypt, but without exercising authority or the power to ordain new clergy; he was forbidden to go into the environs of the town or to enter another diocese for the purpose of ordaining its subjects. Melitius retained his episcopal title, but the ecclesiastics ordained by him were to receive again the Laying on of hands, the ordinations performed by Meletius being therefore regarded as invalid. Clergy ordained by Meletius were ordered to yield precedence to those ordained by Alexander, and they were not to do anything without the consent of Bishop Alexander.[58]

    In the event of the death of a non-Meletian bishop or ecclesiastic, the vacant see might be given to a Meletian, provided he was worthy and the popular election were ratified by Alexander. As to Meletius himself, episcopal rights and prerogatives were taken from him. These mild measures, however, were in vain; the Meletians joined the Arians and caused more dissension than ever, being among the worst enemies of Athanasius. The Meletians ultimately died out around the middle of the fifth century.

    The council promulgated twenty new church laws, called canons, (though the exact number is subject to debate), that is, unchanging rules of discipline. The twenty as listed in the Nicene and Post-Nicene Fathers[59] are as follows:

    1. prohibition of self-castration 2. establishment of a minimum term for catechumens (persons studying for baptism) 3. prohibition of the presence in the house of a cleric of a younger woman who might bring him under suspicion (the so called virgines subintroductae, who practiced Syneisaktism) 4. ordination of a bishop in the presence of at least three provincial bishops and confirmation by the metropolitan bishop 5. provision for two provincial synods to be held annually 6. exceptional authority acknowledged for the patriarchs of Alexandria (pope), Antioch, and Rome (the Pope), for their respective regions 7. recognition of the honorary rights of the see of Jerusalem 8. provision for agreement with the Novatianists, an early sect 9–14. provision for mild procedure against the lapsed during the persecution under Licinius 15–16. prohibition of the removal of priests 17. prohibition of usury among the clergy 18. precedence of bishops and presbyters before deacons in receiving the Eucharist (Holy Communion) 19. declaration of the invalidity of baptism by Paulian heretics 20. prohibition of kneeling on Sundays and during the Pentecost (the fifty days commencing on Easter). Standing was the normative posture for prayer at this time, as it still is among the Eastern Christians. Kneeling was considered most appropriate to penitential prayer, as distinct from the festive nature of Eastertide and its remembrance every Sunday. The canon itself was designed only to ensure uniformity of practise at the designated times.

    On July 25, 325, in conclusion, the fathers of the council celebrated the Emperor's twentieth anniversary. In his farewell address, Constantine informed the audience how averse he was to dogmatic controversy; he wanted the Church to live in harmony and peace. In a circular letter, he announced the accomplished unity of practice by the whole Church in the date of the celebration of Christian Passover (Easter).

    The long-term effects of the Council of Nicaea were significant. For the first time, representatives of many of the bishops of the Church convened to agree on a doctrinal statement. Also for the first time, the Emperor played a role, by calling together the bishops under his authority, and using the power of the state to give the council's orders effect.

    In the short-term, however, the council did not completely solve the problems it was convened to discuss and a period of conflict and upheaval continued for some time. Constantine himself was succeeded by two Arian Emperors in the Eastern Empire: his son, Constantius II and Valens. Valens could not resolve the outstanding ecclesiastical issues, and unsuccessfully confronted St. Basil over the Nicene Creed.[60]

    Pagan powers within the Empire sought to maintain and at times re-establish paganism into the seat of the Emperor (see Arbogast and Julian the Apostate). Arians and Meletians soon regained nearly all of the rights they had lost, and consequently, Arianism continued to spread and to cause division in the Church during the remainder of the fourth century. Almost immediately, Eusebius of Nicomedia, an Arian bishop and cousin to Constantine I, used his influence at court to sway Constantine's favor from the orthodox Nicene bishops to the Arians.[61]

    Eustathius of Antioch was deposed and exiled in 330. Athanasius, who had succeeded Alexander as Bishop of Alexandria, was deposed by the First Synod of Tyre in 335 and Marcellus of Ancyra followed him in 336. Arius himself returned to Constantinople to be readmitted into the Church, but died shortly before he could be received. Constantine died the next year, after finally receiving baptism from Arian Bishop Eusebius of Nicomedia, and "with his passing the first round in the battle after the Council of Nicaea was ended".[61]

    Christianity was illegal in the empire until the emperors Constantine and Licinius agreed in 313 to what became known as the Edict of Milan. However, Nicene Christianity did not become the state religion of the Roman Empire until the Edict of Thessalonica in 380. In the mean time, paganism remained legal and present in public affairs. In 321 (four years before Nicaea), Constantine declared Sunday to be an Empire-wide day of rest in honor of the Roman sun-god Sol Invictus. At the time of the council, imperial coinage and other imperial motifs still depicted pagan cult symbology in combination with the Emperor's image.

    Constantine's role regarding Nicaea was that of supreme civil leader and authority in the empire. As Emperor, the responsibility for maintaining civil order was his, and he sought that the Church be of one mind and at peace. When first informed of the unrest in Alexandria due to the Arian disputes, he was "greatly troubled" and, "rebuked" both Arius and Bishop Alexander for originating the disturbance and allowing it to become public.[62] Aware also of "the diversity of opinion" regarding the celebration of Easter and hoping to settle both issues, he sent the "honored" Bishop Hosius of Cordova (Hispania) to form a local church council and "reconcile those who were divided".[62] When that embassy failed, he turned to summoning a synod at Nicaea, inviting "the most eminent men of the churches in every country".[63]

    Constantine assisted in assembling the council by arranging that travel expenses to and from the bishops' episcopal sees, as well as lodging at Nicaea, be covered out of public funds.[64] He also provided and furnished a "great hall ... in the palace" as a place for discussion so that the attendees "should be treated with becoming dignity".[64] In addressing the opening of the council, he "exhorted the Bishops to unanimity and concord" and called on them to follow the Holy Scriptures with: "Let, then, all contentious disputation be discarded; and let us seek in the divinely-inspired word the solution of the questions at issue."[64] Thereupon, the debate about Arius and church doctrine began. "The emperor gave patient attention to the speeches of both parties" and "deferred" to the decision of the bishops.[65] The bishops first pronounced Arius' teachings to be anathema, formulating the creed as a statement of correct doctrine. When Arius and two followers refused to agree, the bishops pronounced clerical judgement by excommunicating them from the Church. Respecting the clerical decision, and seeing the threat of continued unrest, Constantine also pronounced civil judgement, banishing them into exile.

    There is no record of any discussion of the biblical canon at the council.[66] The development of the biblical canon took centuries, and was nearly complete (with exceptions known as the Antilegomena, written texts whose authenticity or value is disputed) by the time the Muratorian fragment was written.[67]

    In 331 Constantine commissioned fifty Bibles for the Church of Constantinople, but little else is known (in fact, it is not even certain whether his request was for fifty copies of the entire Old and New Testaments, only the New Testament, or merely the Gospels), but some scholars believe that this request provided motivation for canon lists. In Jerome's Prologue to Judith[68] he claims that the Book of Judith was "found by the Nicene Council to have been counted among the number of the Sacred Scriptures", which suggests that the Nicene Council did discuss what documents would number among the sacred scriptures.

    The main source of the idea that the Bible was created at the Council of Nicea seems to be Voltaire, who popularised a story that the canon was determined by placing all the competing books on an altar during the Council and then keeping the ones that didn't fall off. The original source of this story is the Vetus Synodicon, a pseudo-historical account of early Church councils from AD 887:[69]

    The canonical and apocryphal books it distinguished in the following manner: in the house of God the books were placed down by the holy altar; then the council asked the Lord in prayer that the inspired works be found on top and--as in fact happened--the spurious on the bottom. (Vetus Synodicon, 35)

    The council of Nicaea dealt primarily with the issue of the deity of Christ. Over a century earlier the use of the term "Trinity" (????? in Greek; trinitas in Latin) could be found in the writings of Origen (185–254) and Tertullian (160–220), and a general notion of a "divine three", in some sense, was expressed in the second century writings of Polycarp, Ignatius, and Justin Martyr. In Nicaea, questions regarding the Holy Spirit were left largely unaddressed until after the relationship between the Father and the Son was settled around the year 362.[70] So the doctrine in a more full-fledged form was not formulated until the Council of Constantinople in 360 AD.[71]

    While Constantine had sought a unified church after the council, he did not force the Homoousian view of Christ's nature on the council (see The role of Constantine).

    Constantine did not commission any Bibles at the council itself. He did commission fifty Bibles in 331 for use in the churches of Constantinople, itself still a new city. No historical evidence points to involvement on his part in selecting or omitting books for inclusion in commissioned Bibles.

    Despite Constantine's sympathetic interest in the Church, he was not baptized until some 11 or 12 years after the council, putting off baptism as long as he did so as to be absolved from as much sin as possible[72] in accordance with the belief that in baptism all sin is forgiven fully and completely.[73]

    Roman Catholics assert that the idea of Christ's deity was ultimately confirmed by the Bishop of Rome, and that it was this confirmation that gave the council its influence and authority. In support of this, they cite the position of early fathers and their expression of the need for all churches to agree with Rome (see Irenaeus, Adversus Haereses III:3:2).

    However, Protestants, Eastern Orthodox, and Oriental Orthodox do not believe the Council viewed the Bishop of Rome as the jurisdictional head of Christendom, or someone having authority over other bishops attending the Council. In support of this, they cite Canon 6, where the Roman Bishop could be seen as simply one of several influential leaders, but not one who had jurisdiction over other bishops in other regions.[74]

    According to Protestant theologian Philip Schaff, "The Nicene fathers passed this canon not as introducing anything new, but merely as confirming an existing relation on the basis of church tradition; and that, with special reference to Alexandria, on account of the troubles existing there. Rome was named only for illustration; and Antioch and all the other eparchies or provinces were secured their admitted rights. The bishoprics of Alexandria, Rome, and Antioch were placed substantially on equal footing."[75]

    There is however, an alternate Roman Catholic interpretation of the above 6th canon proposed by Fr. James F. Loughlin. It involves five different arguments "drawn respectively from the grammatical structure of the sentence, from the logical sequence of ideas, from Catholic analogy, from comparison with the process of formation of the Byzantine Patriarchate, and from the authority of the ancients"[76] in favor of an alternative understanding of the canon. According to this interpretation, the canon shows the role the Bishop of Rome had when he, by his authority, confirmed the jurisdiction of the other patriarchs—an interpretation which is in line with the Roman Catholic understanding of the Pope.[76]

    Ancient church councils (pre-ecumenical) – church councils before the First Council of Nicaea
    First seven Ecumenical Councils

    References

    1.Jump up ^ Britannica 2014
    2.^ Jump up to: a b SEC, pp. 112–114
    3.^ Jump up to: a b SEC, p. 39
    4.^ Jump up to: a b SEC, pp. 44–94
    5.^ Jump up to: a b c Kieckhefer 1989
    6.^ Jump up to: a b On the Keeping of Easter
    7.Jump up ^ Leclercq 1911b
    8.Jump up ^ Vita Constantini, Book 3, Chapter 6
    9.^ Jump up to: a b Ad Afros Epistola Synodica
    10.Jump up ^ SEC, pp. 292–294
    11.^ Jump up to: a b c Kelly 1978, Chapter 9
    12.Jump up ^ Schaff & Schaff 1910, Section 120
    13.Jump up ^ SEC, p. 114
    14.Jump up ^ Carroll 1987, p. 10
    15.Jump up ^ Ware 1991, p. 28
    16.^ Jump up to: a b c d e Carroll 1987, p. 11
    17.^ Jump up to: a b Carroll 1987, p. 12
    18.Jump up ^ Vita Constantini iii.7
    19.Jump up ^ Theodoret, Book 1, Chapter 7
    20.Jump up ^ Theodoret, Book 1, Chapter 8
    21.Jump up ^ Theodoret, Book 3, Chapter 31
    22.Jump up ^ Contra Constantium Augustum Liber
    23.Jump up ^ Temporum Liber
    24.Jump up ^ Teres 1984, p. 177
    25.^ Jump up to: a b Kelhoffer 2011
    26.Jump up ^ Pentecostarion
    27.Jump up ^ "Ancient See of York". New Advent. 2007. Retrieved 25 October 2007.
    28.Jump up ^ Barnes 1981, pp. 214–215
    29.^ Jump up to: a b c d Atiya 1991
    30.Jump up ^ Vailhé 1912
    31.Jump up ^ Photius I, Book 1, Chapter 9
    32.Jump up ^ Vita Constantini, Book 3, Chapter 10
    33.Jump up ^ Original lists of attendees can be found in Patrum nicaenorum
    34.Jump up ^ Davis 1983, pp. 63–67
    35.Jump up ^ Anatolios 2011, p. 44
    36.^ Jump up to: a b Davis 1983, pp. 52–54
    37.Jump up ^ OCA 2014
    38.Jump up ^ González 1984, p. 164
    39.Jump up ^ M'Clintock & Strong 1890, p. 45
    40.Jump up ^ John 14:28
    41.Jump up ^ Colossians 1:15
    42.Jump up ^ Davis 1983, p. 60
    43.^ Jump up to: a b John 10:30
    44.Jump up ^ On the Incarnation, ch 2, section 9, "... yet He Himself, as the Word, being immortal and the Father's Son"
    45.Jump up ^ Athanasius (Patriarch of Alexandria) - Select treatises of St. Athanasius in controversy with the Arians, Volume 3 Translator and Editor John Henry Newman. Longmans, Green and co., 1920. page 51. Retrieved 24 May 2014.
    46.Jump up ^ González 1984, p. 165
    47.Jump up ^ Loyn 1991, p. 240
    48.Jump up ^ Schaff 1910, Section 120
    49.Jump up ^ Lutz von Padberg 1998, p. 26
    50.Jump up ^ Anatolius, Book 7, Chapter 33
    51.Jump up ^ Chronicon Paschale
    52.Jump up ^ Panarion, Book 3, Chapter 1, Section 10
    53.Jump up ^ Chrysostom, p. 47
    54.Jump up ^ SEC, p. 594
    55.Jump up ^ Panarion, Book 3, Chapter 1
    56.Jump up ^ Sozomen, Book 7, Chapter 18
    57.Jump up ^ L'Huillier 1996, p. 25
    58.Jump up ^ Leclercq 1911a
    59.Jump up ^ Canons
    60.Jump up ^ AOC 1968
    61.^ Jump up to: a b Davis 1983, p. 77
    62.^ Jump up to: a b Sozomen, Book 1, Chapter 16
    63.Jump up ^ Sozomen, Book 1, Chapter 17
    64.^ Jump up to: a b c Theodoret, Book 1, Chapter 6
    65.Jump up ^ Sozomen, Book 1, Chapter 20
    66.Jump up ^ Ehrman 2004, pp. 15–16, 23, 93
    67.Jump up ^ McDonald & Sanders 2002, Apendex D2, Note 19
    68.Jump up ^ Preface to Tobit and Judith
    69.Jump up ^ A concise summary of the case can be found at [1], or less readable in http://www.tertullian.org/rpearse/nicaea.html .
    70.Jump up ^ Fairbairn 2009, pp. 46–47
    71.Jump up ^ Socrates, Book 2, Chapter 41
    72.Jump up ^ Marilena Amerise, 'Il battesimo di Costantino il Grande."
    73.Jump up ^ "Catechism of the Catholic Church". Vatican. Retrieved 7 October 2015.
    74.Jump up ^ Canons, Canon 6
    75.Jump up ^ Schaff & Schaff 1910, pp. 275–276
    76.^ Jump up to: a b Loughlin 1880

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    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Mon Oct 22, 2018 11:05 pm

    I'm not sure what's ultimately going to constitute the totality of this thread, or how long it will take to complete. I might start and stop, with long-pauses for reflection, or I might proceed in a rapid and voluminous manner, with random-posts with divergent-content. Does anyone see patterns in my clouded-thinking?? What if I'm somehow interfacing with HAL 9000?? I won't talk to my computer (or anyone else's) and I won't consent to being mind-wired and/or mind-linked to a computer. Researching with the aid of my laptop-computer might be a necessary-evil in the information-war, but I'm honestly attempting to spend most of my time reading real books and newspapers (but this isn't going so well). Hope Springs Eternal.

    Consider studying Victorian England and Babylon 5, to better understand the King James Version of the Holy Bible, the Writings of Ellen White, and the United States of the Solar System!! Notice that reading Ellen White's treatment of the Torah is VERY Different than reading the Torah!! Notice her persistent Royal-Model Legal-Language!! Ellen White had a Third-Grade Education!! Think About It!! Who is REALLY Speaking (especially in her later writings)?? If the Jews do not accept the "Historical Jesus" as their "Messiah" -- why hasn't the Torah been strictly-observed in every-detail from Moses to Modernity?? Think long and hard about the Book of Daniel. What does Daniel REALLY Teach?? What if Job through Malachi does NOT Support Judaism, Christianity, and Islam?? What if the Bible is an Intelligence and Morality Test?? What if passing this "Test" is required to "Get Out of Jail"?? How many souls have passed this "Test"?? Think long and hard about what I just said.

    Theology is intended to control the stupid-people -- RIGHT??!! Is that the way it's always been?? Is that the way it MUST be?? Perhaps people should NOT be educated in government and theology!! Perhaps they might be easier to control!! Ignorance is Bliss and a Virtue!! Right??!! Didn't Rome decide that people were too stupid to read the Bible (and properly understand it)??!! Didn't they burn people to death who attempted to think for themselves??!! What if they had just put the heretics in jail -- and sent a priest to talk to them each day?? Why the flames, racks, and thumb-screws?? Might Makes Right?? To Go Against the Church is to Go Against God?? God is Love?? WTF?? BTW -- I Support Hierarchy, Organization, Continuity, Law, and Order -- But Still -- WTF??

    http://www.whiteestate.org/books/pp/pp31.html After the dedication of the tabernacle, the priests were consecrated to their sacred office. These services occupied seven days, each marked by special ceremonies. On the eight day they entered upon their ministration. Assisted by his sons, Aaron offered the sacrifices that God required, and he lifted up his hands and blessed the people. All had been done as God commanded, and He accepted the sacrifice, and revealed His glory in a remarkable manner; fire came from the Lord and consumed the offering upon the altar. The people looked upon this wonderful manifestation of divine power with awe and intense interest. They saw in it a token of God's glory and favor, and they raised a universal shout of praise and adoration and fell on their faces as if in the immediate presence of Jehovah.

    But soon afterward a sudden and terrible calamity fell upon the family of the high priest. At the hour of worship, as the prayers and praise of the people were ascending to God, two of the sons of Aaron took each his censer and burned fragrant incense thereon, to rise as a sweet odor before the Lord. But they transgressed His command by the use of "strange fire." For burning the incense they took common instead of the sacred fire which God Himself had kindled, and which He had commanded to be used for this purpose. For this sin a fire went out from the Lord and devoured them in the sight of the people.

    Next to Moses and Aaron, Nadab and Abihu had stood highest in Israel. They had been especially honored by the Lord, having been permitted with the seventy elders to behold His glory in the mount. But their transgression was not therefore to be excused or lightly regarded. All this rendered their sin more grievous. Because men have received great light, because they have, like the princes of Israel, ascended to the mount, and been privileged to have communion with God, and to dwell in the light of His glory, let them not flatter themselves that they can afterward sin with impunity, that because they have been thus honored, God will not be strict to punish their iniquity. This is a fatal deception. The great light and privileges bestowed require returns of virtue and holiness corresponding to the light given. Anything short of this, God cannot accept. Great blessings or privileges should never lull to security or carelessness. They should never give license to sin or cause the recipients to feel that God will not be exact with them. All the advantages which God has given are His means to throw ardor into the spirit, zeal into effort, and vigor into the carrying out of His holy will.

    Nadab and Abihu had not in their youth been trained to habits of self-control. The father's yielding disposition, his lack of firmness for right, had led him to neglect the discipline of his children. His sons had been permitted to follow inclination. Habits of self-indulgence, long cherished, obtained a hold upon them which even the responsibility of the most sacred office had not power to break. They had not been taught to respect the authority of their father, and they did not realize the necessity of exact obedience to the requirements of God. Aaron's mistaken indulgence of his sons prepared them to become the subjects of the divine judgments.

    God designed to teach the people that they must approach Him with reverence and awe, and in His own appointed manner. He cannot accept partial obedience. It was not enough that in this solemn season of worship nearly everything was done as He had directed. God has pronounced a curse upon those who depart from His commandments, and put no difference between common and holy things. He declares by the prophet: "Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness! . . . Woe unto them that are wise in their own eyes, and prudent in their own sight! . . . which justify the wicked for reward, and take away the righteousness of the righteous from him! . . . They have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel." Isaiah 5:20-24. Let no one deceive himself with the belief that a part of God's commandments are nonessential, or that He will accept a substitute for that which He has required. Said the prophet Jeremiah, "Who is he that saith, and it cometh to pass, when the Lord commandeth it not?" Lamentations 3:37. God has placed in His word no command which men may obey or disobey at will and not suffer the consequences. If men choose any other path than that of strict obedience, they will find that "the end thereof are the ways of death." Proverbs 14:12.

    "Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, . . . for the anointing oil of the Lord is upon you." The great leader reminded his brother of the words of God, "I will be sanctified in them that come nigh Me, and before all the people I will be glorified." Aaron was silent. The death of his sons, cut down without warning, in so terrible a sin--a sin which he now saw to be the result of his own neglect of duty--wrung the father's heart with anguish, but he gave his feelings no expression. By no manifestation of grief must he seem to sympathize with sin. The congregation must not be led to murmur against God.

    The Lord would teach His people to acknowledge the justice of His corrections, that others may fear. There were those in Israel whom the warning of this terrible judgment might save from presuming upon God's forbearance until they, too, should seal their own destiny. The divine rebuke is upon that false sympathy for the sinner which endeavors to excuse his sin. It is the effect of sin to deaden the moral perceptions, so that the wrongdoer does not realize the enormity of transgression, and without the convicting power of the Holy Spirit he remains in partial blindness to his sin. It is the duty of Christ's servants to show these erring ones their peril. Those who destroy the effect of the warning by blinding the eyes of sinners to the real character and results of sin often flatter themselves that they thus give evidence of their charity; but they are working directly to oppose and hinder the work of God's Holy Spirit; they are lulling the sinner to rest on the brink of destruction; they are making themselves partakers in his guilt and incurring a fearful responsibility for his impenitence. Many, many, have gone down to ruin as the result of this false and deceptive sympathy.

    Nadab and Abihu would never have committed that fatal sin had they not first become partially intoxicated by the free use of wine. They understood that the most careful and solemn preparation was necessary before presenting themselves in the sanctuary, where the divine Presence was manifested; but by intemperance they were disqualified for their holy office. Their minds became confused and their moral perceptions dulled so that they could not discern the difference between the sacred and the common. To Aaron and his surviving sons was given the warning: "Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute forever throughout your generations: and that ye may put difference between holy and unholy, and between unclean and clean; and that ye may teach the children of Israel all the statutes which the Lord hath spoken." The use of spirituous liquors has the effect to weaken the body, confuse the mind, and debase the morals. It prevents men from realizing the sacredness of holy things or the binding force of God's requirements. All who occupied positions of sacred responsibility were to be men of strict temperance, that their minds might be clear to discriminate between right and wrong, that they might possess firmness of principle, and wisdom to administer justice and to show mercy.

    The same obligation rests upon every follower of Christ. The apostle Peter declares, "Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people. 1 Peter 2:9. We are required by God to preserve every power in the best possible condition, that we may render acceptable service to our Creator. When intoxicants are used, the same effects will follow as in the case of those priests of Israel. The conscience will lose its sensibility to sin, and a process of hardening to iniquity will most certainly take place, till the common and the sacred will lose all difference of significance. How can we then meet the standard of the divine requirements?" "Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are Gods." 1 Corinthians 6:19, 20. "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God." 1 Corinthians 10:31. To the church of Christ in all ages is addressed the solemn and fearful warning, "If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are." 1 Corinthians 3:17.

    http://www.whiteestate.org/books/pp/pp32.html Adam and Eve, at their creation, had a knowledge of the law of God; they were acquainted with its claims upon them; its precepts were written upon their hearts. When man fell by transgression the law was not changed, but a remedial system was established to bring him back to obedience. The promise of a Saviour was given, and sacrificial offerings pointing forward to the death of Christ as the great sin offering were established. But had the law of God never been transgressed, there would have been no death, and no need of a Saviour; consequently there would have been no need of sacrifices.

    Adam taught his descendants the law of God, and it was handed down from father to son through successive generations. But notwithstanding the gracious provision for man's redemption, there were few who accepted it and rendered obedience. By transgression the world became so vile that it was necessary to cleanse it by the Flood from its corruption. The law was preserved by Noah and his family, and Noah taught his descendants the Ten Commandments. As men again departed from God, the Lord chose Abraham, of whom He declared, "Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws." Genesis 26:5. To him was given the rite of circumcision, which was a sign that those who received it were devoted to the service of God--a pledge that they would remain separate from idolatry, and would obey the law of God. The failure of Abraham's descendants to keep this pledge, as shown in their disposition to form alliances with the heathen and adopt their practices, was the cause of their sojourn and bondage in Egypt. But in their intercourse with idolaters, and their forced submission to the Egyptians, the divine precepts became still further corrupted with the vile and cruel teachings of heathenism. Therefore when the Lord brought them forth from Egypt, He came down upon Sinai, enshrouded in glory and surrounded by His angels, and in awful majesty spoke His law in the hearing of all the people.

    He did not even then trust His precepts to the memory of a people who were prone to forget His requirements, but wrote them upon tables of stone. He would remove from Israel all possibility of mingling heathen traditions with His holy precepts, or of confounding His requirements with human ordinances or customs. But He did not stop with giving them the precepts of the Decalogue. The people had shown themselves so easily led astray that He would leave no door of temptation unguarded. Moses was commanded to write, as God should bid him, judgments and laws giving minute instruction as to what was required. These directions relating to the duty of the people to God, to one another, and to the stranger were only the principles of the Ten Commandments amplified and given in a specific manner, that none need err. They were designed to guard the sacredness of the ten precepts engraved on the tables of stone.

    If man had kept the law of God, as given to Adam after his fall, preserved by Noah, and observed by Abraham, there would have been no necessity for the ordinance of circumcision. And if the descendants of Abraham had kept the covenant, of which circumcision was a sign, they would never have been seduced into idolatry, nor would it have been necessary for them to suffer a life of bondage in Egypt; they would have kept God's law in mind, and there would have been no necessity for it to be proclaimed from Sinai or engraved upon the tables of stone. And had the people practiced the principles of the Ten Commandments, there would have been no need of the additional directions given to Moses.

    The sacrificial system, committed to Adam, was also perverted by his descendants. Superstition, idolatry, cruelty, and licentiousness corrupted the simple and significant service that God had appointed. Through long intercourse with idolaters the people of Israel had mingled many heathen customs with their worship; therefore the Lord gave them at Sinai definite instruction concerning the sacrificial service. After the completion of the tabernacle He communicated with Moses from the cloud of glory above the mercy seat, and gave him full directions concerning the system of offerings and the forms of worship to be maintained in the sanctuary. The ceremonial law was thus given to Moses, and by him written in a book. But the law of Ten Commandments spoken from Sinai had been written by God Himself on the tables of stone, and was sacredly preserved in the ark.

    There are many who try to blend these two systems, using the texts that speak of the ceremonial law to prove that the moral law has been abolished; but this is a perversion of the Scriptures. The distinction between the two systems is broad and clear. The ceremonial system was made up of symbols pointing to Christ, to His sacrifice and His priesthood. This ritual law, with its sacrifices and ordinances, was to be performed by the Hebrews until type met antitype in the death of Christ, the Lamb of God that taketh away the sin of the world. Then all the sacrificial offerings were to cease. It is this law that Christ "took . . . out of the way, nailing it to His cross." Colossians 2:14. But concerning the law of Ten Commandments the psalmist declares, "Forever, O Lord, Thy word is settled in heaven." Psalm 119:89. And Christ Himself says, "Think not that I am come to destroy the law. . . . Verily I say unto you"--making the assertion as emphatic as possible--"Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled." Matthew 5:17, 18. Here He teaches, not merely what the claims of God's law had been, and were then, but that these claims should hold as long as the heavens and the earth remain. The law of God is as immutable as His throne. It will maintain its claims upon mankind in all ages.

    Concerning the law proclaimed from Sinai, Nehemiah says, "Thou camest down also upon Mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments." Nehemiah 9:13. And Paul, "the apostle to the Gentiles," declares, "The law is holy, and the commandment holy, and just, and good." Romans 7:12. This can be no other than the Decalogue; for it is the law that says, "Thou shalt not covet." Verse 7.

    While the Saviour's death brought to an end the law of types and shadows, it did not in the least detract from the obligation of the moral law. On the contrary, the very fact that it was necessary for Christ to die in order to atone for the transgression of that law, proves it to be immutable.

    Those who claim that Christ came to abrogate the law of God and to do away with the Old Testament, speak of the Jewish age as one of darkness, and represent the religion of the Hebrews as consisting of mere forms and ceremonies. But this is an error. All through the pages of scared history, where the dealings of God with His chosen people are recorded, there are burning traces of the great I Am. Never has He given to the sons of men more open manifestations of His power and glory than when He alone was acknowledged as Israel's ruler, and gave the law to His people. Here was a scepter swayed by no human hand; and the stately goings forth of Israel's invisible King were unspeakably grand and awful.

    In all these revelations of the divine presence the glory of God was manifested through Christ. Not alone at the Saviour's advent, but through all the ages after the Fall and the promise of redemption, "God was in Christ, reconciling the world unto Himself." 2 Corinthians 5:19. Christ was the foundation and center of the sacrificial system in both the patriarchal and the Jewish age. Since the sin of our first parents there has been no direct communication between God and man. The Father has given the world into the hands of Christ, that through His mediatorial work He may redeem man and vindicate the authority and holiness of the law of God. All the communion between heaven and the fallen race has been through Christ. It was the Son of God that gave to our first parents the promise of redemption. It was He who revealed Himself to the patriarchs. Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. They looked for salvation through man's Substitute and Surety. These holy men of old held communion with the Saviour who was to come to our world in human flesh; and some of them talked with Christ and heavenly angels face to face.

    Christ was not only the leader of the Hebrews in the wilderness--the Angel in whom was the name of Jehovah, and who, veiled in the cloudy pillar, went before the host--but it was He who gave the law to Israel. [*See Appendix, Note 7.] Amid the awful glory of Sinai, Christ declared in the hearing of all the people the ten precepts of His Father's law. It was He who gave to Moses the law engraved upon the tables of stone.

    It was Christ that spoke to His people through the prophets. The apostle Peter, writing to the Christian church, says that the prophets "prophesied of the grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ and the glory that should follow." 1 Peter 1:10, 11. It is the voice of Christ that speaks to us through the Old Testament. "The testimony of Jesus is the spirit of prophecy." Revelation 19:10.

    In His teachings while personally among men Jesus directed the minds of the people to the Old Testament. He said to the Jews, "Ye search the Scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of Me." John 5:39, R.V. At this time the books of the Old Testament were the only part of the Bible in existence. Again the Son of God declared, "They have Moses and the prophets; let them hear them." And He added, "If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead." Luke 16:29, 31.

    The ceremonial law was given by Christ. Even after it was no longer to be observed, Paul presented it before the Jews in its true position and value, showing its place in the plan of redemption and its relation to the work of Christ; and the great apostle pronounces this law glorious, worthy of its divine Originator. The solemn service of the sanctuary typified the grand truths that were to be revealed through successive generations. The cloud of incense ascending with the prayers of Israel represents His righteousness that alone can make the sinner's prayer acceptable to God; the bleeding victim on the altar of sacrifice testified of a Redeemer to come; and from the holy of holies the visible token of the divine Presence shone forth. Thus through age after age of darkness and apostasy faith was kept alive in the hearts of men until the time came for the advent of the promised Messiah.

    Jesus was the light of His people--the Light of the world--before He came to earth in the form of humanity. The first gleam of light that pierced the gloom in which sin had wrapped the world, came from Christ. And from Him has come every ray of heaven's brightness that has fallen upon the inhabitants of the earth. In the plan of redemption Christ is the Alpha and the Omega--the First and the Last.

    Since the Saviour shed His blood for the remission of sins, and ascended to heaven "to appear in the presence of God for us" (Hebrews 9:24), light has been streaming from the cross of Calvary and from the holy places of the sanctuary above. But the clearer light granted us should not cause us to despise that which in earlier times was received through the types pointing to the coming Saviour. The gospel of Christ sheds light upon the Jewish economy and gives significance to the ceremonial law. As new truths are revealed, and that which has been known from the beginning is brought into clearer light, the character and purposes of God are made manifest in His dealings with His chosen people. Every additional ray of light that we receive gives us a clearer understanding of the plan of redemption, which is the working out of the divine will in the salvation of man. We see new beauty and force in the inspired word, and we study its pages with a deeper and more absorbing interest.

    The opinion is held by many that God placed a separating wall between the Hebrews and the outside world; that His care and love, withdrawn to a great extent from the rest of mankind, were centered upon Israel. But God did not design that His people should build up a wall of partition between themselves and their fellow men. The heart of Infinite Love was reaching out toward all the inhabitants of the earth. Though they had rejected Him, He was constantly seeking to reveal Himself to them and make them partakers of His love and grace. His blessing was granted to the chosen people, that they might bless others.

    God called Abraham, and prospered and honored him; and the patriarch's fidelity was a light to the people in all the countries of his sojourn. Abraham did not shut himself away from the people around him. He maintained friendly relations with the kings of the surrounding nations, by some of whom he was treated with great respect; and his integrity and unselfishness, his valor and benevolence, were representing the character of God. In Mesopotamia, in Canaan, in Egypt, and even to the inhabitants of Sodom, the God of heaven was revealed through His representative.

    So to the people of Egypt and of all the nations connected with that powerful kingdom, God manifested Himself through Joseph. Why did the Lord choose to exalt Joseph so highly among the Egyptians? He might have provided some other way for the accomplishment of His purposes toward the children of Jacob; but He desired to make Joseph a light, and He placed him in the palace of the king, that the heavenly illumination might extend far and near. By his wisdom and justice, by the purity and benevolence of his daily life, by his devotion to the interests of the people--and that people a nation of idolaters--Joseph was a representative of Christ. In their benefactor, to whom all Egypt turned with gratitude and praise, that heathen people were to behold the love of their Creator and Redeemer. So in Moses also God placed a light beside the throne of the earth's greatest kingdom, that all who would, might learn of the true and living God. And all this light was given to the Egyptians before the hand of God was stretched out over them in judgments.

    In the deliverance of Israel from Egypt a knowledge of the power of God spread far and wide. The warlike people of the stronghold of Jericho trembled. "As soon as we had heard these things," said Rahab, "our hearts did melt, neither did there remain any more courage in any man, because of you: for Jehovah your God, He is God in heaven above, and in earth beneath." Joshua 2:11. Centuries after the exodus the priests of the Philistines reminded their people of the plagues of Egypt, and warned them against resisting the God of Israel.

    God called Israel, and blessed and exalted them, not that by obedience to His law they alone might receive His favor and become the exclusive recipients of His blessings, but in order to reveal Himself through them to all the inhabitants of the earth. It was for the accomplishment of this very purpose that He commanded them to keep themselves distinct from the idolatrous nations around them.

    Idolatry and all the sins that followed in its train were abhorrent to God, and He commanded His people not to mingle with other nations, to "do after their works," and forget God. He forbade their marriage with idolaters, lest their hearts should be led away from Him. It was just as necessary then as it is now that God's people should be pure, "unspotted from the world." They must keep themselves free from its spirit, because it is opposed to truth and righteousness. But God did not intend that His people, in self-righteous exclusiveness, should shut themselves away from the world, so that they could have no influence upon it.

    Like their Master, the followers of Christ in every age were to be the light of the world. The Saviour said, "A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house"--that is, in the world. And He adds, "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." Matthew 5:14-16. This is just what Enoch, and Noah, Abraham, Joseph, and Moses did. It is just what God designed that His people Israel should do.

    It was their own evil heart of unbelief, controlled by Satan, that led them to hide their light, instead of shedding it upon surrounding peoples; it was that same bigoted spirit that caused them either to follow the iniquitous practices of the heathen or to shut themselves away in proud exclusiveness, as if God's love and care were over them alone.

    As the Bible presents two laws, one changeless and eternal, the other provisional and temporary, so there are two covenants. The covenant of grace was first made with man in Eden, when after the Fall there was given a divine promise that the seed of the woman should bruise the serpent's head. To all men this covenant offered pardon and the assisting grace of God for future obedience through faith in Christ. It also promised them eternal life on condition of fidelity to God's law. Thus the patriarchs received the hope of salvation.

    This same covenant was renewed to Abraham in the promise, "In thy seed shall all the nations of the earth be blessed." Genesis 22:18. This promise pointed to Christ. So Abraham understood it (see Galatians 3:8, 16), and he trusted in Christ for the forgiveness of sins. It was this faith that was accounted unto him for righteousness. The covenant with Abraham also maintained the authority of God's law. The Lord appeared unto Abraham, and said, "I am the Almighty God; walk before Me, and be thou perfect." Genesis 17:1. The testimony of God concerning His faithful servant was, "Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws." Genesis 26:5. And the Lord declared to him, "I will establish My covenant between Me and thee and thy seed after thee in their generations, for an everlasting covenant, to be a God unto thee and to thy seed after thee." Genesis 17:7.

    Though this covenant was made with Adam and renewed to Abraham, it could not be ratified until the death of Christ. It had existed by the promise of God since the first intimation of redemption had been given; it had been accepted by faith; yet when ratified by Christ, it is called a new covenant. The law of God was the basis of this covenant, which was simply an arrangement for bringing men again into harmony with the divine will, placing them where they could obey God's law.

    Another compact--called in Scripture the "old" covenant--was formed between God and Israel at Sinai, and was then ratified by the blood of a sacrifice. The Abrahamic covenant was ratified by the blood of Christ, and it is called the "second," or "new," covenant, because the blood by which it was sealed was shed after the blood of the first covenant. That the new covenant was valid in the days of Abraham is evident from the fact that it was then confirmed both by the promise and by the oath of God--the "two immutable things, in which it was impossible for God to lie." Hebrews 6:18.

    But if the Abrahamic covenant contained the promise of redemption, why was another covenant formed at Sinai? In their bondage the people had to a great extent lost the knowledge of God and of the principles of the Abrahamic covenant. In delivering them from Egypt, God sought to reveal to them His power and His mercy, that they might be led to love and trust Him. He brought them down to the Red Sea--where, pursued by the Egyptians, escape seemed impossible--that they might realize their utter helplessness, their need of divine aid; and then He wrought deliverance for them. Thus they were filled with love and gratitude to God and with confidence in His power to help them. He had bound them to Himself as their deliverer from temporal bondage.

    But there was a still greater truth to be impressed upon their minds. Living in the midst of idolatry and corruption, they had no true conception of the holiness of God, of the exceeding sinfulness of their own hearts, their utter inability, in themselves, to render obedience to God's law, and their need of a Saviour. All this they must be taught.

    God brought them to Sinai; He manifested His glory; He gave them His law, with the promise of great blessings on condition of obedience: "If ye will obey My voice indeed, and keep My covenant, then . . . ye shall be unto Me a kingdom of priests, and an holy nation." Exodus 19:5, 6. The people did not realize the sinfulness of their own hearts, and that without Christ it was impossible for them to keep God's law; and they readily entered into covenant with God. Feeling that they were able to establish their own righteousness, they declared, "All that the Lord hath said will we do, and be obedient." Exodus 24:7. They had witnessed the proclamation of the law in awful majesty, and had trembled with terror before the mount; and yet only a few weeks passed before they broke their covenant with God, and bowed down to worship a graven image. They could not hope for the favor of God through a covenant which they had broken; and now, seeing their sinfulness and their need of pardon, they were brought to feel their need of the Saviour revealed in the Abrahamic covenant and shadowed forth in the sacrificial offerings. Now by faith and love they were bound to God as their deliverer from the bondage of sin. Now they were prepared to appreciate the blessings of the new covenant.

    The terms of the "old covenant" were, Obey and live: "If a man do, he shall even live in them" (Ezekiel 20:11; Leviticus 18:5); but "cursed be he that confirmeth not all the words of this law to do them." Deuteronomy 27:26. The "new covenant" was established upon "better promises"--the promise of forgiveness of sins and of the grace of God to renew the heart and bring it into harmony with the principles of God's law. "This shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts . . . . I will forgive their iniquity, and will remember their sin no more." Jeremiah 31:33, 34.

    The same law that was engraved upon the tables of stone is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness we accept the righteousness of Christ. His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth "the fruits of the Spirit." Through the grace of Christ we shall live in obedience to the law of God written upon our hearts. Having the Spirit of Christ, we shall walk even as He walked. Through the prophet He declared of Himself, "I delight to do Thy will, O My God: yea, Thy law is within My heart." Psalm 40:8. And when among men He said, "The Father hath not left Me alone; for I do always those things that please Him." John 8:29.

    The apostle Paul clearly presents the relation between faith and the law under the new covenant. He says: "Being justified by faith, we have peace with God through our Lord Jesus Christ." "Do we then make void the law through faith? God forbid: yea, we establish the law." "For what the law could not do, in that it was weak through the flesh"--it could not justify man, because in his sinful nature he could not keep the law--"God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit." Romans 5:1, 3:31, 8:3, 4.

    God's work is the same in all time, although there are different degrees of development and different manifestations of His power, to meet the wants of men in the different ages. Beginning with the first gospel promise, and coming down through the patriarchal and Jewish ages, and even to the present time, there has been a gradual unfolding of the purposes of God in the plan of redemption. The Saviour typified in the rites and ceremonies of the Jewish law is the very same that is revealed in the gospel. The clouds that enveloped His divine form have rolled back; the mists and shades have disappeared; and Jesus, the world's Redeemer, stands revealed. He who proclaimed the law from Sinai, and delivered to Moses the precepts of the ritual law, is the same that spoke the Sermon on the Mount. The great principles of love to God, which He set forth as the foundation of the law and the prophets, are only a reiteration of what He had spoken through Moses to the Hebrew people: "Hear, O Israel: The Lord our God is one Lord: and thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might." Deuteronomy 6:4, 5. "Thou shalt love thy neighbor as thyself." Leviticus 19:18. The teacher is the same in both dispensations. God's claims are the same. The principles of His government are the same. For all proceed from Him "with whom is no variableness, neither shadow of turning." James 1:17.

    United States AI Solar System (7) - Page 36 Tabernacle4
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    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Mon Oct 22, 2018 11:08 pm

    What if one carried a copy of Volume 4 of the SDA Bible Commentary, and read it whenever and wherever possible, as a mental and spiritual exercise, focused upon Isaiah through Malachi, in the context of the Whole-Bible, in the context of a 1955 Ivory-Tower?? This is NOT an easy study (to say the least) but it might be an Important Central-Study (to say the least). I'm too burned-out and disillusioned to attempt to get to the bottom of this. My new computer is running slower and slower. This really isn't fun. I keep trying to stop posting -- but I always make one more post. I think I really need to go incognito -- and just prepare for my next-life as a Warrior-Banker. No More Mr. Nice Guy. Been there. Done that. It doesn't work. Was this life a contest?? Sorry I dropped-out. Perhaps losing isn't such a bad-thing, after-all. I think I mostly just wish to be left-alone. Is there a planet, moon, asteroid, or spaceship I can go to, which is a better match?? I'm really sorry this didn't work-out. You all seem to be just fine with the way things are -- and that's probably a good-thing. I don't wish to get in your way. Namaste and Have a Nice Day.
    B.B.Baghor wrote:Thank you, ortho, for that link with Veronica's book, it works Cheerful I've noticed it's a poetic form, not prose. It's beautifully designed. My book will be in prose, I'll let you know when it's finished and I might ask you to read a part of it and tell me how you find it.

    I might publish it on one of my websites, in due time. Also I'm planning to add illustrations by my own hand, so it will take a while. No hurries whatsoever, though it's some sort of birthing process. The title will reveal itself in the process, easy does it Cheerful

    Look at this short promotional movie, created by General Motors. It shows how the Industrial Revolution shaped our reality, in a fast forward way, in the 2nd half of the 20th century. Now life itself seems to throw us off the Steel Age pedestal. I see many signs of rust. And I mean that also in a metaphorical sense. It will have to make way for new creations that are beneficial to all living beings. I believe life doesn't tolerate any other way, ultimately. Happy Eastern, ortho sunny

    New Horizons.
    https://archive.org/details/ToNewHor1940
    blue roller wrote:Doctor Who ? The man who travels in a blue wooden box (carbon) that is disguised as a public telephone free to use ! Why does the simple truth in that symbol not hit home ? Because until you realize your own brain is a cosmic telephone its just a joke Right ?

    But its true and those who know and have experienced this truth will eventually see the message everywhere they look.

    Freddie Mercury was an Italian Opera singer before he was Freddie Mercury . He looked exactly the same ,as did his Co star , Sarah Brightman , with whom he often co starred in Film. Bohemian Rhapsody make more sense now ?

    The real Phantom of the Opera was and still is Freddie Mercury's Brother . Same features . During WW2 he was Richard Hope Hillary .

    Highlander . Who wants to live forever when love must Die ? The curse of the Immortals . Oscar Wilde wrote a book about one .

    Freddie released an album after his Death Called ? From Heaven. The stars.

    Lake Geneva , the place of new birth. Vevey , the source of life under the watchful eye of the mountains called the Pleiades. Its all written in the geography Orthy.

    Chateau Chillon. Montreaux, Mountain of the Eye . Time Flies ,tempus fugit . Swiss Watch maker Longines . Long Genes . Spear of Destiny wielded by Longinus. The arrow of time flys through the Bulls eye (stargate) and exceeding the speed of light ,defies time itself.

    The truth is written in the stars. Ava Gardner. Anagram of per ardua as Astra. Eduard . Edward .

    Know the language of the priest Kings and you will know all the stars in all their circuits. Language is augury , prophesying the future ! Co ordinates in words . Use the right words and you unlock the Telephone with the password.
    Thank-you B.B. Can you share at least one of your web-addresses?? I'd love to read your book!! I'm watching that GM video presently. Are we better-off today than we were back then?? I keep worrying about the environmental-destruction along with the potential for the extermination of humanity. Are we happier and safer with the ever-increasing technology and complexity -- especially when our moral and spiritual development is pathetic?? I could go on and on -- but perhaps I should stop.

    I am deeply-troubled by my sadness and hostility. Why am I not content with the way things are?? Why am I not grateful for the military-industrial complex and the worldwide weapons of mass-destruction?? Why am I not grateful for drugs and surgery treatment -- rather than prevention and natural treatment?? Why am I not grateful for the $21,000,000,000,000.00 U.S. National-Debt?? Why am I not grateful for the gratuitously-violent and sexually-revolting literary and entertainment cesspool?? Why am I not grateful for mostly being ignored, hated, and ridiculed when I've attempted to face the madness head-on online?? Why am I not grateful for being spied-on online and in real-life?? Why do I feel-like moving to the mountains, and building a small underground office-apartment -- mostly cutting myself off from everyone and everything?? I could go on and on and on -- but perhaps I should stop.

    Thank-you blue roller. You obviously have a first-hand insider's-perspective. In one way, I envy you, because I only have a second-hand non-insider's perspective. I'm truly a completely-ignorant fool. But I sense that you are angry and bitter regarding a lot of things -- or perhaps it's just me imagining what it might be like to be you. Damned if I know. I get the sinking-feeling that most-roads lead to disillusionment, dissatisfaction, pain, and sorrow (long-term). The church seems to have to promise us "Heaven" if we "do what we're told" -- while threatening us with "Hell" if we're "rebellious and recalcitrant" -- to maintain social-order, mindless-workers, and high-profits!! Everything is a business -- including religion and marriage -- isn't that so?? I could go on and on -- but perhaps I should stop.

    https://en.wikipedia.org/wiki/Richard_Hillary Flight Lieutenant Richard Hope Hillary (20 April 1919 – 8 January 1943) was a Battle of Britain pilot who died during World War II. He is best known for his book The Last Enemy, based upon his experiences during the Battle of Britain.

    Hillary was the son of an Australian government official and was sent to England to be educated at Shrewsbury School and Trinity College, Oxford. Whilst at Oxford, he was secretary of the Oxford University Boat Club and president of the Rugby Club. He rowed in the successful Trinity College VIII of 1938. He joined the Oxford University Air Squadron and RAFVR in 1939.[1]

    Hillary was called up to the Royal Air Force in October 1939 and in July 1940, having completed his training, he was posted to B Flight, No. 603 Squadron RAF, located at RAF Station Montrose flying Spitfires. The Squadron moved south to RAF Hornchurch on 27 August 1940 and immediately saw combat. In one week of combat Hillary personally claimed five Bf. 109’s shot down, claimed two more probably destroyed and one damaged.

    Richard Hillary writes about his first experience in a Supermarine Spitfire in The Last Enemy:

    The Spitfires stood in two lines outside, 'A' Flight pilots' room. The dull grey-brown of the camouflage could not conceal the clear-cut beauty, the wicked simplicity of their lines. I hooked up my parachute and climbed awkwardly into the low cockpit. I noticed how small was my field of vision. Kilmartin swung himself on to a wing and started to run through the instruments. I was conscious of his voice, but heard nothing of what he said. I was to fly a Spitfire. It was what I had most wanted through all the long dreary months of training. If I could fly a Spitfire, it would be worth it. Well, I was about to achieve my ambition and felt nothing. I was numb, neither exhilarated nor scared. I noticed the white enamel undercarriage handle. "Like a lavatory plug," I thought. Kilmartin had said, "See if you can make her talk." That meant the whole bag of tricks, and I wanted ample room for mistakes and possible blacking-out. With one or two very sharp movements on the stick I blacked myself out for a few seconds, but the machine was sweeter to handle than any other that I had flown. I put it through every manoeuvre that I knew of and it responded beautifully. I ended with two flick rolls and turned back for home. I was filled with a sudden exhilarating confidence. I could fly a Spitfire; in any position I was its master. It remained to be seen whether I could fight in one.

    On 3 September 1940 he had just made his fifth "kill" when he was shot down by a Messerschmitt Bf 109 flown by Hauptmann Helmut Bode of II./JG 26 [2]

    I was peering anxiously ahead, for the controller had given us warning of at least fifty enemy fighters approaching very high. When we did first sight them, nobody shouted, as I think we all saw them at the same moment. They must have been 500 to 1,000 feet above us and coming straight on like a swarm of locusts. The next moment we were in among them and it was each man for himself. As soon as they saw us they spread out and dived, and the next ten minutes was a blur of twisting machines and tracer bullets. One Messerschmitt went down in a sheet of flame on my right, and a Spitfire hurtled past in a half-roll; I was leaving and turning in a desperate attempt to gain height, with the machine practically hanging on the airscrew.Then, just below me and to my left, I saw what I had been praying for – a Messerschmitt climbing and away from the sun. I closed in to 200 yards, and from slightly to one side gave him a two-second burst: fabric ripped off the wing and black smoke poured from the engine, but he did not go down. Like a fool, I did not break away, but put in another three-second burst. Red flames shot upwards and he spiralled out of sight. At that moment, I felt a terrific explosion which knocked the control stick from my hand, and the whole machine quivered like a stricken animal. In a second, the cockpit was a mass of flames: instinctively, I reached up to open the hood. It would not move. I tore off my straps and managed to force it back; but this took time, and when I dropped back into the seat and reached for the stick in an effort to turn the plane on its back, the heat was so intense that I could feel myself going. I remember a second of sharp agony, remember thinking "So this is it!" and putting both hands to my eyes. Then I passed out.

    Unable to quickly escape from his burning aircraft, he suffered extensive burns to his face and hands, but did eventually escape the aircraft and bailed out into the North Sea where he was rescued by the Margate lifeboat Lord Southborough (ON 688).

    Gradually I realized what had happened. My face and hands had been scrubbed and then sprayed with tannic acid. My arms were propped up in front of me, the fingers extended like witches' claws, and my body was hung loosely on straps just clear of the bed.Shortly after my arrival in East Grinstead, the Royal Air Force plastic surgeon, A.H. McIndoe, had come to see me. Of medium height, he was thick set and the line of his jaw was square. Behind his horn-rimmed spectacles a pair of tired, friendly eyes regarded me speculatively."Well," he said, "you certainly made a thorough job of it, didn't you?" He started to undo the dressings on my hands and I noticed his fingers – blunt, captive, incisive. By now all the tannic had been removed from my face and hands. He took a scalpel and tapped lightly on something white showing through the red granulating knuckle of my right fore-finger. "Four new eyelids, I'm afraid, but you are not ready for them yet. I want all this skin to soften up a lot first."The time when the dressings were taken down I looked exactly like an orang-utan. McIndoe had pitched out two semi-circular ledges of skin under my eyes to allow for contraction of the new lids. What was not absorbed was to be sliced off when I came in for my next operation, a new upper lip.

    Hillary is one of the best known of McIndoe's "Guinea Pig Club", having endured three months of painful surgery in an attempt to fully repair the damage to his hands and face in order to return to combat duty. Hillary managed to bully himself back into a flying position even though, as it was noted in the officers' mess, he could barely handle a knife and fork. Hillary returned to service with No 54 Operational Training Unit at RAF Charterhall after recovering from his injuries.

    He died on 8 January 1943 with his radio operator observer Sgt. Wilfred Fison when he crashed his Bristol Blenheim during a night training flight, the aircraft coming to rest on Crunklaw Farm.[3] It has been alleged that the burn damage to his hands rendered Hillary unfit for active service.

    The funeral service of Richard Hope Hillary took place at St Martin-in-the-Fields on 25 January 1943 at 12:30pm followed by cremation at Golders Green Crematorium, where he is commemorated on the Commonwealth War Graves Commission cremation memorial.[4] Hillary's ashes were scattered from an A-20 Boston over the English Channel by his former 603 Squadron commanding officer, Wing Commander George Denholm.[5]

    Memorial

    In 2001 a memorial to Hillary was unveiled at the site of the former RAF Charterhall near Greenlaw, Berwickshire.

    Hillary's love affair with Mary Booker which lasted from December 1941 until his death was the subject of Michael Burn's book Richard & Mary (1988)

    He is today remembered in his alma mater of Trinity College, Oxford, by an annual literature prize, a portrait outside the college library, and an annual lecture in his honour. This lecture is delivered in the Gulbenkian Lecture Theatre in the English Faculty, Oxford. It has been delivered by Ian McEwan, Philip Pullman, Julian Barnes, Mark Haddon, Jeanette Winterson, Sebastian Faulks and Howard Jacobson. The most recent lecture, by playwright Tom Stoppard, was presented in the Sheldonian Theatre on 13 May 2011.

    Works

    Richard H. Hillary, The Last Enemy ISBN 0-88751-103-1 (1942), German Version: Der letzte Feind. Zürich 1942, Spanish Version: El último enemigo. Barcelona 2012

    References

    1.Jump up ^ John Simkin. "Richard Hillary". Spartacus Educational. Retrieved 26 September 2015.
    2.Jump up ^ Aces High; C. Shores & C. Williams (grub street) 1994, page 329
    3.Jump up ^ "Richard Hillary Memorial & Charterhall Airfield". xmarksthescot.com. Retrieved 26 September 2015.
    4.Jump up ^ "CWGC Debt of Honour Register".
    5.Jump up ^ "The Airmen's Stories – F/O R H Hillary".

    Further reading

    Lovat Dickson, Richard Hillary (1950)
    Charles Higham and Roy Moseley, Princess Merle: The Romantic Life of Merle Oberon. ISBN 0-698-11231-8. Pub: Coward-McCann, New York (1983)
    Michael Burn, Mary and Richard: the story of Richard Hillary and Mary Booker. ISBN 0-233-98280-9. Pub: Deutsch, (1988)
    Sebastian Faulks, The Fatal Englishman: Three Short Lives: Christopher Wood, Richard Hillary, Jeremy Wolfenden. ISBN 0-375-72744-2 (1996)
    David Ross, Richard Hillary: The Definitive Biography of a Battle of Britain Fighter Pilot and Author of The Last Enemy. ISBN 1-904010-03-2 (2004)
    Arthur Koestler. “The Birth of a Myth”, Horizon, April 1943, republished in a longer version as “In Memory of Richard Hillary” in Yogi and Commissar, 46–67 (1945).

    In this ongoing Ellen White Book Posting -- notice the contrast and conflict between "The Love of God" and "The Wrath of God". Continue to notice the Royal-Model -- Lawyer-Like -- Queen-Like Writing-Style of Someone with a Third-Grade Education!! What's REALLY Going-On Here?? Ellen White has an Egyptian-Obelisk on her burial-site!! She had a team of Researchers and Writers!! The Plagiarism is Well-Documented!! WTF?? But still -- I find "her" writings highly-fascinating -- especially the Four Conflict of the Ages Series Books which are actual Bible-Studies -- Covering the Whole-Bible -- rather than her controversial "Great Controversy" which is a "Historical-Study" published in 1888. I prefer her major-books published from 1890 onward. Did she change angels?? Something changed in the 1890's. What REALLY occurred when she spent years in Australia?? Did she go to Pine Gap before there was a Pine Gap?? What is it with the English and Australians?? I could go on and on -- but perhaps I should stop.

    http://www.whiteestate.org/books/pp/pp33.html The building of the tabernacle was not begun for some time after Israel arrived at Sinai; and the sacred structure was first set up at the opening of the second year from the Exodus. This was followed by the consecration of the priests, the celebration of the Passover, the numbering of the people, and the completion of various arrangements essential to their civil or religious system, so that nearly a year was spent in the encampment at Sinai. Here their worship had taken a more definite form, the laws had been given for the government of the nation, and a more efficient organization had been effected preparatory to their entrance into the land of Canaan.

    The government of Israel was characterized by the most thorough organization, wonderful alike for its completeness and its simplicity. The order so strikingly displayed in the perfection and arrangement of all God's created works was manifest in the Hebrew economy. God was the center of authority and government, the sovereign of Israel. Moses stood as their visible leader, by God's appointment, to administer the laws in His name. From the elders of the tribes a council of seventy was afterward chosen to assist Moses in the general affairs of the nation. Next came the priests, who consulted the Lord in the sanctuary. Chiefs, or princes, ruled over the tribes. Under these were "captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens," and, lastly, officers who might be employed for special duties. Deuteronomy 1:15.

    The Hebrew camp was arranged in exact order. It was separated into three great divisions, each having its appointed position in the encampment. In the center was the tabernacle, the abiding place of the invisible King. Around it were stationed the priests and Levites. Beyond these were encamped all the other tribes.

    To the Levites was committed the charge of the tabernacle and all that pertained thereto, both in the camp and on the journey. When the camp set forward they were to strike the sacred tent; when a halting place was reached they were to set it up. No person of another tribe was allowed to come near, on pain of death. The Levites were separated into three divisions, the descendants of the three sons of Levi, and each was assigned its special position and work. In front of the tabernacle, and nearest to it, were the tents of Moses and Aaron. On the south were the Kohathites, whose duty it was to care for the ark and the other furniture; on the north Merarites, who were placed in charge of the pillars, sockets, boards, etc.; in the rear the Gershonites, to whom the care of the curtains and hangings was committed.

    The position of each tribe also was specified. Each was to march and to encamp beside its own standard, as the Lord had commanded: "Every man of the children of Israel shall pitch by his own standard, with the ensign of their father's house: far off about the tabernacle of the congregation shall they pitch." "As they encamp, so shall they set forward, every man in his place by their standards." Numbers 2:2, 17. The mixed multitude that had accompanied Israel from Egypt were not permitted to occupy the same quarters with the tribes, but were to abide upon the outskirts of the camp; and their offspring were to be excluded from the community until the third generation. Deuteronomy 23:7, 8.

    Scrupulous cleanliness as well as strict order throughout the encampment and its environs was enjoined. Through sanitary regulations were enforced. Every person who was unclean from any cause was forbidden to enter the camp. These measures were indispensable to the preservation of health among so vast a multitude; and it was necessary also that perfect order and purity be maintained, that Israel might enjoy the presence of a holy God. Thus He declared: "The Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp he holy."

    In all the journeyings of Israel, "the ark of the covenant of the Lord went before them, . . . to search out a resting place for them." Numbers 10:33. Borne by the sons of Kohath, the sacred chest containing God's holy law was to lead the van. Before it went Moses and Aaron; and the priests, bearing silver trumpets, were stationed near. These priests received directions from Moses, which they communicated to the people by the trumpets. It was the duty of the leaders of each company to give definite directions concerning all the movements to be made, as indicated by the trumpets. Whoever neglected to comply with the directions given was punished with death.

    God is a God of order. Everything connected with heaven is in perfect order; subjection and thorough discipline mark the movements of the angelic host. Success can only attend order and harmonious action. God requires order and system in His work now no less than in the days of Israel. All who are working for Him are to labor intelligently, not in a careless, haphazard manner. He would have His work done with faith and exactness, that He may place the seal of His approval upon it.

    God Himself directed the Israelites in all their travels. The place of their encampment was indicated by the descent of the pillar of cloud; and so long as they were to remain in camp, the cloud rested over the tabernacle. When they were to continue their journey it was lifted high above the sacred tent. A solemn invocation marked both the halt and the departure. "It came to pass, when the ark set forward, that Moses said, Rise up, Lord, and let Thine enemies be scattered; and let them that hate Thee flee before Thee. And when it rested, he said, Return, O Lord, unto the many thousands of Israel." Numbers 10:35, 36.

    A distance of only eleven days' journey lay between Sinai and Kadesh, on the borders of Canaan; and it was with the prospect of speedily entering the goodly land that the hosts of Israel resumed their march when the cloud at last gave the signal for an onward movement. Jehovah had wrought wonders in bringing them from Egypt, and what blessings might they not expect now that they had formally covenanted to accept Him as their Sovereign, and had been acknowledged as the chosen people of the Most High?

    Yet it was almost with reluctance that many left the place where they had so long encamped. They had come almost to regard it as their home. Within the shelter of those granite walls

    God had gathered His people, apart from all other nations, to repeat to them His holy law. They loved to look upon the sacred mount, on whose hoary peaks and barren ridges the divine glory had so often been displayed. The scene was so closely associated with the presence of God and holy angels that it seemed too sacred to be left thoughtlessly, or even gladly.

    At the signal from the trumpeters, however, the entire camp set forward, the tabernacle borne in the midst, and each tribe in its appointed position, under its own standard. All eyes were turned anxiously to see in what direction the cloud would lead. As it moved toward the east, where were only mountain masses huddled together, black and desolate, a feeling of sadness and doubt arose in many hearts.

    As they advanced, the way became more difficult. Their route lay through stony ravine and barren waste. All around them was the great wilderness--"a land of deserts and of pits," "a land of drought, and of the shadow of death," "a land that no man passed through, and where no man dwelt." Jeremiah 2:6. The rocky gorges, far and near, were thronged with men, women, and children, with beasts and wagons, and long lines of flocks and herds. Their progress was necessarily slow and toilsome; and the multitudes, after their long encampment, were not prepared to endure the perils and discomforts of the way.

    After three days' journey open complaints were heard. These originated with the mixed multitude, many of whom were not fully united with Israel, and were continually watching for some cause of censure. The complainers were not pleased with the direction of the march, and they were continually finding fault with the way in which Moses was leading them, though they well knew that he, as well as they, was following the guiding cloud. Dissatisfaction is contagious, and it soon spread in the encampment.

    Again they began to clamor for flesh to eat. Though abundantly supplied with manna, they were not satisfied. The Israelites, during their bondage in Egypt, had been compelled to subsist on the plainest and simplest food; but then keen appetite induced by privation and hard labor had made it palatable. Many of the Egyptians, however, who were now among them, had been accustomed to a luxurious diet; and these were the first to complain. At the giving of the manna, just before Israel reached Sinai, the Lord had granted them flesh in answer to their clamors; but it was furnished them for only one day.

    God might as easily have provided them with flesh as with manna, but a restriction was placed upon them for their good. It was His purpose to supply them with food better suited to their wants than the feverish diet to which many had become accustomed in Egypt. The perverted appetite was to be brought into a more healthy state, that they might enjoy the food originally provided for man--the fruits of the earth, which God gave to Adam and Eve in Eden. It was for this reason that the Israelites had been deprived, in a great measure, of animal food.

    Satan tempted them to regard this restriction as unjust and cruel. He caused them to lust after forbidden things, because he saw that the unrestrained indulgence of appetite would tend to produce sensuality, and by this means the people could be more easily brought under his control. The author of disease and misery will assail men where he can have the greatest success. Through temptations addressed to the appetite he has, to a large extent, led men into sin from the time when he induced Eve to eat of the forbidden fruit. It was by this same means that he led Israel to murmur against God. Intemperance in eating and drinking, leading as it does to the indulgence of the lower passions, prepares the way for men to disregard all moral obligations. When assailed by temptation, they have little power of resistance.

    God brought the Israelites from Egypt, that He might establish them in the land of Canaan, a pure, holy, and happy people. In the accomplishment of this object He subjected them to a course of discipline, both for their own good and for the good of their posterity. Had they been willing to deny appetite, in obedience to His wise restrictions, feebleness and disease would have been unknown among them. Their descendants would have possessed both physical and mental strength. They would have had clear perceptions of truth and duty, keen discrimination, and sound judgment. But their unwillingness to submit to the restrictions and requirements of God, prevented them, to a great extent, from reaching the high standard which He desired them to attain, and from receiving the blessings which He was ready to bestow upon them.

    Says the psalmist: "They tempted God in their heart by asking meat for their lust. Yea, they spake against God; they said, Can God furnish a table in the wilderness? Behold, He smote the rock, that the waters gushed out, and the streams overflowed; can He give bread also? can He provide flesh for His people? Therefore the Lord heard this, and was wroth." Psalm 78:18-21. Murmuring and tumults had been frequent during the journey from the Red Sea to Sinai, but in pity for their ignorance and blindness God had not then visited the sin with judgments. But since that time He had revealed Himself to them at Horeb. They had received great light, as they had been witnesses to the majesty, the power, and the mercy of God; and their unbelief and discontent incurred the greater guilt. Furthermore, they had covenanted to accept Jehovah as their king and to obey His authority. Their murmuring was now rebellion, and as such it must receive prompt and signal punishment, if Israel was to be preserved from anarchy and ruin. "The fire of Jehovah burnt among them, and consumed them that were in the uttermost parts of the camp." The most guilty of the complainers were slain by lightning from the cloud.

    The people in terror besought Moses to entreat the Lord for them. He did so, and the fire was quenched. In memory of this judgment he called the name of the place Taberah, "a burning."

    But the evil was soon worse than before. Instead of leading the survivors to humiliation and repentance, this fearful judgment seemed only to increase their murmurings. In all directions the people were gathered at the door of their tents, weeping and lamenting. "The mixed multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlic: but now our soul is dried away: there is nothing at all, beside this manna, before our eyes." Thus they manifested their discontent with the food provided for them by their Creator. Yet they had constant evidence that it was adapted to their wants; for notwithstanding the hardships they endured, there was not a feeble one in all their tribes.

    The heart of Moses sank. He had pleaded that Israel should not be destroyed, even though his own posterity might then become a great nation. In his love for them he had prayed that his name might be blotted from the book of life rather than that they should be left to perish. He had imperiled all for them, and this was their response. All their hardships, even their imaginary sufferings, they charged upon him; and their wicked murmurings made doubly heavy the burden of care and responsibility under which he staggered. In his distress he was tempted even to distrust God. His prayer was almost a complaint. "Wherefore hast Thou afflicted Thy servant? and wherefore have I not found favor in Thy sight, that Thou layest the burden of all this people upon me? . . . Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat. I am not able to bear all this people alone, because it is too heavy for me."

    The Lord hearkened to his prayer, and directed him to summon seventy men of the elders of Israel--men not only advanced in years, but possessing dignity, sound judgment, and experience. "And bring them unto the tabernacle of the congregation," He said, "that they may stand there with thee. And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone."

    The Lord permitted Moses to choose for himself the most faithful and efficient men to share the responsibility with him. Their influence would assist in holding in check the violence of the people, and quelling insurrection; yet serious evils would eventually result from their promotion. They would never have been chosen had Moses manifested faith corresponding to the evidences he had witnessed of God's power and goodness. But he had magnified his own burdens and services, almost losing sight of the fact that he was only the instrument by which God had wrought. He was not excusable in indulging, in the slightest degree, the spirit of murmuring that was the curse of Israel. Had he relied fully upon God, the Lord would have guided him continually and would have given him strength for every emergency.

    Moses was directed to prepare the people for what God was about to do for them. "Sanctify yourselves against tomorrow, and ye shall eat flesh: for ye have wept in the ears of the Lord, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the Lord will give you flesh, and ye shall eat.

    Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days; but even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the Lord which is among you, and have wept before Him, saying, Why came we forth out of Egypt?"

    "The people, among whom I am," exclaimed Moses, "are six hundred thousand footmen; and Thou has said, I will give them flesh, that they may eat a whole month. Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them?"

    He was reproved for his distrust: "Is the Lord's hand waxed short? thou shalt see now whether My word shall come to pass unto thee or not."

    Moses repeated to the congregation the words of the Lord, and announced the appointment of the seventy elders. The great leader's charge to these chosen men might well serve as a model of judicial integrity for the judges and legislators of modern times: "Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's." Deuteronomy 1:16, 17.

    Moses now summoned the seventy to the tabernacle. "And the Lord came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease." Like the disciples on the Day of Pentecost, they were endued with "power from on high." It pleased the Lord thus to prepare them for their work, and to honor them in the presence of the congregation, that confidence might be established in them as men divinely chosen to unite with Moses in the government of Israel.

    Again evidence was given of the lofty, unselfish spirit of the great leader. Two of the seventy, humbly counting themselves unworthy of so responsible a position, had not joined their brethren at the tabernacle; but the Spirit of God came upon them where they were, and they, too, exercised the prophetic gift. On being informed of this, Joshua desired to check such irregularity, fearing that it might tend to division. Jealous for the honor of his master, "My lord Moses," he said, "forbid them." The answer was, "Enviest thou for my sake? would God that all the Lord's people were prophets, and that the Lord would put His Spirit upon them."

    A strong wind blowing from the sea now brought flocks of quails, "about a day's journey on this side, and a day's journey on the other side, round about the camp, and about two cubits above the face of the earth." Numbers 11:31, R.V. All that day and night, and the following day, the people labored in gathering the food miraculously provided. Immense quantities were secured. "He that gathered least gathered ten homers." All that was not needed for present use was preserved by drying, so that the supply, as promised, was sufficient for a whole month.

    God gave the people that which was not for their highest good, because they persisted in desiring it; they would not be satisfied with those things that would prove a benefit to them. Their rebellious desires were gratified, but they were left to suffer the result. They feasted without restraint, and their excesses were speedily punished. "The Lord smote the people with a very great plague." Large numbers were cut down by burning fevers, while the most guilty among them were smitten as soon as they tasted the food for which they had lusted.

    At Hazeroth, the next encampment after leaving Taberah, a still more bitter trial awaited Moses. Aaron and Miriam had occupied a position of high honor and leadership in Israel. Both were endowed with the prophetic gift, and both had been divinely associated with Moses in the deliverance of the Hebrews. "I sent before thee Moses, Aaron, and Miriam" (Micah 6:4), are the words of the Lord by the prophet Micah. Miriam's force of character had been early displayed when as a child she watched beside the Nile the little basket in which was hidden the infant Moses. Her self-control and tact God had made instrumental in preserving the deliverer of His people. Richly endowed with the gifts of poetry and music, Miriam had led the women of Israel in song and dance on the shore of the Red Sea. In the affections of the people and the honor of Heaven she stood second only to Moses and Aaron. But the same evil that first brought discord in heaven sprang up in the heart of this woman of Israel, and she did not fail to find a sympathizer in her dissatisfaction.

    In the appointment of the seventy elders Miriam and Aaron had not been consulted, and their jealousy was excited against Moses. At the time of Jethro's visit, while the Israelites were on the way to Sinai, the ready acceptance by Moses of the counsel of his father-in-law had aroused in Aaron and Miriam a fear that his influence with the great leader exceeded theirs. In the organization of the council of elders they felt that their position and authority had been ignored. Miriam and Aaron had never known the weight of care and responsibility which had rested upon Moses; yet because they had been chosen to aid him they regarded themselves as sharing equally with him the burden of leadership, and they regarded the appointment of further assistants as uncalled for.

    Moses felt the importance of the great work committed to him as no other man had ever felt it. He realized his own weakness, and he made God his counselor. Aaron esteemed himself more highly, and trusted less in God. He had failed when entrusted with responsibility, giving evidence of the weakness of his character by his base compliance in the matter of the idolatrous worship at Sinai. But Miriam and Aaron, blinded by jealousy and ambition, lost sight of this. Aaron had been highly honored by God in the appointment of his family to the sacred office of the priesthood; yet even this now added to the desire for self-exaltation. "And they said, Hath the Lord indeed spoken only by Moses? hath He not spoken also by us?" Regarding themselves as equally favored by God, they felt that they were entitled to the same position and authority.

    Yielding to the spirit of dissatisfaction, Miriam found cause of complaint in events that God had especially overruled. The marriage of Moses had been displeasing to her. That he should choose a woman of another nation, instead of taking a wife from among the Hebrews, was an offense to her family and national pride. Zipporah was treated with ill-disguised contempt.

    Though called a "Cushite woman" (Numbers 12:1, R.V.), the wife of Moses was a Midianite, and thus a descendant of Abraham. In personal appearance she differed from the Hebrews in being of a somewhat darker complexion. Though not an Israelite, Zipporah was a worshiper of the true God. She was of a timid, retiring disposition, gentle and affectionate, and greatly distressed at the sight of suffering; and it was for this reason that Moses, when on the way to Egypt, had consented to her return to Midian. He desired to spare her the pain of witnessing the judgments that were to fall on the Egyptians.

    When Zipporah rejoined her husband in the wilderness, she saw that his burdens were wearing away his strength, and she made known her fears to Jethro, who suggested measures for his relief. Here was the chief reason for Miriam's antipathy to Zipporah. Smarting under the supposed neglect shown to herself and Aaron, she regarded the wife to Moses as the cause, concluding that her influence had prevented him from taking them into his counsels as formerly. Had Aaron stood up firmly for the right, he might have checked the evil; but instead of showing Miriam the sinfulness of her conduct, he sympathized with her, listened to her words of complaint, and thus came to share her jealousy.

    Their accusations were borne by Moses in uncomplaining silence. It was the experience gained during the years of toil and waiting in Midian--the spirit of humility and long-suffering there developed--that prepared Moses to meet with patience the unbelief and murmuring of the people and the pride and envy of those who should have been his unswerving helpers. Moses "was very meek, above all he men which were upon the face of the earth," and this is why he was granted divine wisdom and guidance above all others. Says the Scripture, "The meek will He guide in judgment: and the meek will He teach His way." Psalm 25:9. The meek are guided by the Lord, because they are teachable, willing to be instructed. They have a sincere desire to know and to do the will of God. The Saviour's promise is, "If any man will do His will, he shall know of the doctrine." John 7:17. And He declares by the apostle James, "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him." James 1:5. But His promise is only to those who are willing to follow the Lord wholly. God does not force the will of any; hence He cannot lead those who are too proud to be taught, who are bent upon having their own way. Of the double-minded man--he who seeks to follow his own will, while professing to do the will of God--it is written, "Let not that man think that he shall receive anything of the Lord." James 1:7.

    God had chosen Moses, and had put His Spirit upon him; and Miriam and Aaron, by their murmurings, were guilty of disloyalty, not only to their appointed leader, but to God Himself. The seditious whisperers were summoned to the tabernacle, and brought face to face with Moses. "And Jehovah came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam." Their claim to the prophetic gift was not denied; God might have spoken to them in visions and dreams. But to Moses, whom the Lord Himself declared "faithful in all Mine house," a nearer communion had been granted. With him God spake mouth to mouth. "Wherefore then were ye not afraid to speak against My servant Moses? And the anger of the Lord was kindled against them; and He departed." The cloud disappeared from the tabernacle in token of God's displeasure, and Miriam was smitten. She "became leprous, white as snow." Aaron was spared, but he was severely rebuked in Miriam's punishment. Now, their pride humbled in the dust, Aaron confessed their sin, and entreated that his sister might not be left to perish by that loathsome and deadly scourge. In answer to the prayers of Moses the leprosy was cleansed. Miriam was, however, shut out of the camp for seven days. Not until she was banished from the encampment did the symbol of God's favor again rest upon the tabernacle. In respect for her high position, and in grief at the blow that had fallen upon her, the whole company abode in Hazeroth, awaiting her return.

    This manifestation of the Lord's displeasure was designed to be a warning to all Israel, to check the growing spirit of discontent and insubordination. If Miriam's envy and dissatisfaction had not been signally rebuked, it would have resulted in great evil. Envy is one of the most satanic traits that can exist in the human heart, and it is one of the most baleful in its effects. Says the wise man, "Wrath is cruel, and anger is outrageous; but who is able to stand before envy?" Proverbs 27:4. It was envy that first caused discord in heaven, and its indulgence has wrought untold evil among men. "Where envying and strife is, there is confusion and every evil work." James 3:16.

    It should not be regarded as a light thing to speak evil of others or to make ourselves judges of their motives or actions. "He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge." James 4:11. There is but one judge--He "who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts." 1 Corinthians 4:5. And whoever takes it upon himself to judge and condemn his fellow men is usurping the prerogative of the Creator.

    The Bible specially teaches us to beware of lightly bringing accusation against those whom God has called to act as His ambassadors. The apostle Peter, describing a class who are abandoned sinners, says, "Presumptuous are they, self-willed, they are not afraid to speak evil of dignities. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord." 2 Peter 2:10, 11. And Paul, in his instruction for those who are placed over the church, says, "Against an elder receive not an accusation, but before two or three witnesses." 1 Timothy 5:19. He who has placed upon men the heavy responsibility of leaders and teachers of His people will hold the people accountable for the manner in which they treat His servants. We are to honor those whom God has honored. The judgment visited upon Miriam should be a rebuke to all who yield to jealousy, and murmur against those upon whom God lays the burden of His work.


    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 36 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Mon Oct 22, 2018 11:11 pm





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    I just HAD to respond to President Trump's UN speech!! I listened to all of it, but watched very little of it. Trump's eyes seemed strange to me. What if the words appear in his field of vision?? What if Top-People are Mind-Wired?? I remember Rush Limbaugh suggesting that President Clinton viewed vital-information in his field of vision (or something to that effect)!! I heard it on his show in the 1990's!! Presidents and Preachers seem to speak too-perfectly!! What Would Sherry Shriner Say?? An Individual of Interest recently suggested that I was somehow Mind-Wired!! If that's true, I think they screwed-up BIG-TIME!! It made me a bigger idiot than I already was!! But who do I sue?? Dr. Who?? The Aliens who abducted me, and operated on me (without my knowledge)?? What Would Judge Judy Do?? I think apocalyptic-possibilities are very real and serious, yet I feel compelled to create a somewhat warm and humorous context in which to think about the unthinkable. Again, I am a Law and Order Kind of Guy, rather than a Fire and Brimstone Apocalyptic-Salvation Kind of Guy!! I think I just threw-away a significant writing-job by being too honest (while sick and tired on the Bus from Hell)!! Is honesty REALLY the best policy?? I continue to suspect that We the Peons have a Legal-Problem of Biblical-Proportions. What is the Perfect Law of the Lord in:

    1. Genesis through Esther??

    2. Job through Malachi??

    3. Matthew through Revelation??

    4. The Conflict of the Ages Series by Ellen White??

    I'm going to keep harping on some of my old-battles (just because I can). I think I've really angered this forum. I seem to be completely shunned. Everyone seems to know more about me than I know about myself. What the hell is going on?? I continue to think that placing the Biblical and Adventist Controversies in the Context of Science-Fiction and Alternative-Research is Significantly-Productive (if anyone bothered to notice and participate). As I've mentioned before, it's getting easier and easier to NOT Care whether anyone gives a damn about my threads, or not. Again, this thankless-activity is probably only followed by those who are paid to do so. That might be just as well. A lot of this stuff is either hopelessly-boring or unimaginably-terrifying. In the Bible and especially in the Writings of Ellen White -- it's almost White-Queen v Black-Queen and/or Nice-Queen v Mean-Queen!! But what if it takes a Nice-Queen AND Mean-Queen to Run a Solar System??!! Try marking a Bible and the Conflict of the Ages Series with two-colors of highlighters -- One Color for Loving and Nice Things -- and Another Color for Murder and Mayhem!! Or how about a Red-Letter Edition of the Bible -- with Hatred, Murder, and Mayhem marked with Red!! I should stop!!

    http://www.whiteestate.org/books/pp/pp34.html Eleven days after leaving Mount Horeb the Hebrew host encamped at Kadesh, in the wilderness of Paran, which was not far from the borders of the Promised Land. Here it was proposed by the people that spies be sent up to survey the country. The matter was presented before the Lord by Moses, and permission was granted, with the direction that one of the rulers of each tribe should be selected for this purpose. The men were chosen as had been directed, and Moses bade them go and see the country, what it was, its situation and natural advantages; and the people that dwelt therein, whether they were strong or weak, few or many; also to observe the nature of the soil and its productiveness and to bring of the fruit of the land.

    They went, and surveyed the whole land, entering at the southern border and proceeding to the northern extremity. They returned after an absence of forty days. The people of Israel were cherishing high hopes and were waiting in eager expectancy. The news of the spies' return was carried from tribe to tribe and was hailed with rejoicing. The people rushed out to meet the messengers, who had safely escaped the dangers of their perilous undertaking. The spies brought specimens of the fruit, showing the fertility of the soil. It was in the time of ripe grapes, and they brought a cluster of grapes so large that it was carried between two men. They also brought of the figs and pomegranates which grew there in abundance.

    The people rejoiced that they were to come into possession of so goodly a land, and they listened intently as the report was brought to Moses, that not a word should escape them. "We came unto the land whither thou sentest us," the spies began, "and surely it floweth with milk and honey; and this is the fruit of it." The people were enthusiastic; they would eagerly obey the voice of the Lord, and go up at once to possess the land. But after describing the beauty and fertility of the land, all but two of the spies enlarged upon the difficulties and dangers that lay before the Israelites should they undertake the conquest of Canaan. They enumerated the powerful nations located in various parts of the country, and said that the cities were walled and very great, and the people who dwelt therein were strong, and it would be impossible to conquer them. They also stated that they had seen giants, the sons of Anak, there, and it was useless to think of possessing the land.

    Now the scene changed. Hope and courage gave place to cowardly despair, as the spies uttered the sentiments of their unbelieving hearts, which were filled with discouragement prompted by Satan. Their unbelief cast a gloomy shadow over the congregation, and the mighty power of God, so often manifested in behalf of the chosen nation, was forgotten. The people did not wait to reflect; they did not reason that He who had brought them thus far would certainly give them the land; they did not call to mind how wonderfully God had delivered them from their oppressors, cutting a path through the sea and destroying the pursuing hosts of Pharaoh. They left God out of the question, and acted as though they must depend solely on the power of arms.

    In their unbelief they limited the power of God and distrusted the hand that had hitherto safely guided them. And they repeated their former error of murmuring against Moses and Aaron. "This, then, is the end of our high hopes," they said. "This is the land we have traveled all the way from Egypt to possess." They accused their leaders of deceiving the people and bringing trouble upon Israel.

    The people were desperate in their disappointment and despair. A wail of agony arose and mingled with the confused murmur of voices. Caleb comprehended the situation, and, bold to stand in defense of the word of God, he did all in his power to counteract the evil influence of his unfaithful associates. For an instant the people were stilled to listen to his words of hope and courage respecting the goodly land. He did not contradict what had already been said; the walls were high and the Canaanites strong. But God had promised the land to Israel. "Let us go up at once and possess it," urged Caleb; "for we are well able to overcome it."

    But the ten, interrupting him, pictured the obstacles in darker colors than at first. "We be not able to go up against the people," they declared; "for they are stronger than we. . . . All the people that we saw in it are men of a great stature. And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight."

    These men, having entered upon a wrong course, stubbornly set themselves against Caleb and Joshua, against Moses, and against God. Every advance step rendered them the more determined. They were resolved to discourage all effort to gain possession of Canaan. They distorted the truth in order to sustain their baleful influence. It "is a land that eateth up the inhabitants thereof," they said. This was not only an evil report, but it was also a lying one. It was inconsistent with itself. The spies had declared the country to be fruitful and prosperous, and the people of giant stature, all of which would be impossible if the climate were so unhealthful that the land could be said to "eat up the inhabitants." But when men yield their hearts to unbelief they place themselves under the control of Satan, and none can tell to what lengths he will lead them.

    "And all the congregation lifted up their voice, and cried; and the people wept that night." Revolt and open mutiny quickly followed; for Satan had full sway, and the people seemed bereft of reason. They cursed Moses and Aaron, forgetting that God hearkened to their wicked speeches, and that, enshrouded in the cloudy pillar, the Angel of His presence was witnessing their terrible outburst of wrath. In bitterness they cried out, "Would God that we had died in the land of Egypt! or would God we had died in this wilderness!" Then their feelings rose against God: "Wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? And they said one to another, Let us make a captain, and let us return into Egypt." Thus they accused not only Moses, but God Himself, of deception, in promising them a land which they were not able to possess. And they went so far as to appoint a captain to lead them back to the land of their suffering and bondage, from which they had been delivered by the strong arm of Omnipotence.

    In humiliation and distress "Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel," not knowing what to do to turn them from their rash and passionate purpose. Caleb and Joshua attempted to quiet the tumult. With their garments rent in token of grief and indignation, they rushed in among the people, and their ringing voices were heard above the tempest of lamentation and rebellious grief: "The land, which we passed through to search it, is an exceeding good land. If the Lord delight in us, then He will bring us into this land, and give it us; a land which floweth with milk and honey. Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defense is departed from them, and the Lord is with us: fear them not."

    The Canaanites had filled up the measure of their iniquity, and the Lord would no longer bear with them. His protection being removed, they would be an easy prey. By the covenant of God the land was ensured to Israel. But the false report of the unfaithful spies was accepted, and through it the whole congregation were deluded. The traitors had done their work. If only the two men had brought the evil report, and all the ten had encouraged them to possess the land in the name of the Lord, they would still have taken the advice of the two in preference to the ten, because of their wicked unbelief. But there were only two advocating the right, while ten were on the side of rebellion.

    The unfaithful spies were loud in denunciation of Caleb and Joshua, and the cry was raised to stone them. The insane mob seized missiles with which to slay those faithful men. They rushed forward with yells of madness, when suddenly the stones dropped from their hands, a hush fell upon them, and they shook with fear. God had interposed to check their murderous design. The glory of His presence, like a flaming light, illuminated the tabernacle. All the people beheld the signal of the Lord. A mightier one than they had revealed Himself, and none dared continue their resistance. The spies who brought the evil report crouched terror-stricken, and with bated breath sought their tents.

    Moses now arose and entered the tabernacle. The Lord declared to him, "I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation." But again Moses pleaded for his people. He could not consent to have them destroyed, and he himself made a mightier nation. Appealing to the mercy of God, he said: "I beseech Thee, let the power of my Lord be great according as Thou hast spoken, saying, The Lord is long-suffering, and of great mercy. . . . Pardon, I beseech Thee, the iniquity of this people according to the greatness of Thy mercy, and as Thou hast forgiven this people, from Egypt even until now."

    The Lord promised to spare Israel from immediate destruction; but because of their unbelief and cowardice He could not manifest His power to subdue their enemies. Therefore in His mercy He bade them, as the only safe course, to turn back toward the Red Sea.

    In their rebellion the people had exclaimed, "Would God we had died in this wilderness!" Now this prayer was to be granted. The Lord declared: "As ye have spoken in Mine ears, so will I do to you: your carcasses shall fall in this wilderness, and all that were numbered of you, according to your whole number, from twenty years old and upward. . . . But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised." And of Caleb He said, "My servant Caleb, because he had another spirit with him, and hath followed Me fully, him will I bring into the land whereinto he went; and his seed shall possess it." As the spies had spent forty days in their journey, so the hosts of Israel were to wander in the wilderness forty years.

    When Moses made known to the people the divine decision, their rage was changed to mourning. They knew that their punishment was just. The ten unfaithful spies, divinely smitten by the plague, perished before the eyes of all Israel; and in their fate the people read their own doom.

    Now they seemed sincerely to repent of their sinful conduct; but they sorrowed because of the result of their evil course rather than from a sense of their ingratitude and disobedience. When they found that the Lord did not relent in His decree, their self-will again arose, and they declared that they would not return into the wilderness. In commanding them to retire from the land of their enemies, God tested their apparent submission and proved that it was not real. They knew that they had deeply sinned in allowing their rash feelings to control them and in seeking to slay the spies who had urged them to obey God; but they were only terrified to find that they had made a fearful mistake, the consequences of which would prove disastrous to themselves. Their hearts were unchanged, and they only needed an excuse to occasion a similar outbreak. This presented itself when Moses, by the authority of God, commanded them to go back into the wilderness.

    The decree that Israel was not to enter Canaan for forty years was a bitter disappointment to Moses and Aaron, Caleb and Joshua; yet without a murmur they accepted the divine decision. But those who had been complaining of God's dealings with them, and declaring that they would return to Egypt, wept and mourned greatly when the blessings which they had despised were taken from them. They had complained at nothing, and now God gave them cause to weep. Had they mourned for their sin when it was faithfully laid before them, this sentence would not have been pronounced; but they mourned for the judgment; their sorrow was not repentance, and could not secure a reversing of their sentence.

    The night was spent in lamentation, but with the morning came a hope. They resolved to redeem their cowardice. When God had bidden them go up and take the land, they had refused; and now when He directed them to retreat they were equally rebellious. They determined to seize upon the land and possess it; it might be that God would accept their work and change His purpose toward them.

    God had made it their privilege and their duty to enter the land at the time of His appointment, but through their willful neglect that permission had been withdrawn. Satan had gained his object in preventing them from entering Canaan; and now he urged them on to do the very thing, in the face of the divine prohibition, which they had refused to do when God required it. Thus the great deceiver gained the victory by leading them to rebellion the second time. They had distrusted the power of God to work with their efforts in gaining possession of Canaan; yet now they presumed upon their own strength to accomplish the work independent of divine aid. "We have sinned against the Lord," they cried; "we will go up and fight, according to all that the Lord our God commanded us." Deuteronomy 1:41. So terribly blinded had they become by transgression. The Lord had never commanded them to "go up and fight." It was not His purpose that they should gain the land by warfare, but by strict obedience to His commands.

    Though their hearts were unchanged, the people had been brought to confess the sinfulness and folly of their rebellion at the report of the spies. They now saw the value of the blessing which they had so rashly cast away. They confessed that it was their own unbelief which had shut them out from Canaan. "We have sinned," they said, acknowledging that the fault was in themselves, and not in God, whom they had so wickedly charged with failing to fulfill His promises to them. Though their confession did not spring from true repentance, it served to vindicate the justice of God in His dealings with them.

    The Lord still works in a similar manner to glorify His name by bringing men to acknowledge His justice. When those who profess to love Him complain of His providence, despise His promises, and, yielding to temptation, unite with evil angels to defeat the purposes of God, the Lord often so overrules circumstances as to bring these persons where, though they may have no real repentance, they will be convinced of their sin and will be constrained to acknowledge the wickedness of their course and the justice and goodness of God in His dealings with them. It is thus that God sets counteragencies at work to make manifest the works of darkness. And though the spirit which prompted to the evil course is not radically changed, confessions are made that vindicate the honor of God and justify His faithful reprovers, who have been opposed and misrepresented. Thus it will be when the wrath of God shall be finally poured out. When "the Lord cometh with ten thousand of His saints, to execute judgment upon all," He will also "convince all that are ungodly among them of all their ungodly deeds." Jude 14, 15. Every sinner will be brought to see and acknowledge the justice of his condemnation.

    Regardless of the divine sentence, the Israelites prepared to undertake the conquest of Canaan. Equipped with armor and weapons of war, they were, in their own estimation, fully prepared for conflict; but they were sadly deficient in the sight of God and His sorrowful servants. When, nearly forty years later, the Lord directed Israel to go up and take Jericho, He promised to go with them. The ark containing His law was borne before their armies. His appointed leaders were to direct their movements, under the divine supervision. With such guidance, no harm could come to them. But now, contrary to the command of God and the solemn prohibition of their leaders, without the ark, and without Moses, they went out to meet the armies of the enemy.

    The trumpet sounded an alarm, and Moses hastened after them with the warning, "Wherefore now do ye transgress the commandment of the Lord? but it shall not prosper. Go not up, for the Lord is not among you; that ye be not smitten before your enemies. For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword."

    The Canaanites had heard of the mysterious power that seemed to be guarding this people and of the wonders wrought in their behalf, and they now summoned a strong force to repel the invaders. The attacking army had no leader. No prayer was offered that God would give them the victory. They set forth with the desperate purpose to reverse their fate or to die in battle. Though untrained in war, they were a vast multitude of armed men, and they hoped by a sudden and fierce assault to bear down all opposition. They presumptuously challenged the foe that had not dared to attack them.

    The Canaanites had stationed themselves upon a rocky tableland reached only by difficult passes and a steep and dangerous ascent. The immense numbers of the Hebrews could only render their defeat more terrible. They slowly threaded the mountain paths, exposed to the deadly missiles of their enemies above. Massive rocks came thundering down, marking their path with the blood of the slain. Those who reached the summit, exhausted with their ascent, were fiercely repulsed, and driven back with great loss. The field of carnage was strewn with the bodies of the dead. The army of Israel was utterly defeated. Destruction and death was the result of that rebellious experiment.

    Forced to submission at last, the survivors "returned, and wept before the Lord;" but "the Lord would not hearken" to their voice. Deuteronomy 1:45. By their signal victory the enemies of Israel, who had before awaited with trembling the approach of that mighty host, were inspired with confidence to resist them. All the reports they had heard concerning the marvelous things that God had wrought for His people, they now regarded as false, and they felt that there was no cause for fear. That first defeat of Israel, by inspiring the Canaanites with courage and resolution, had greatly increased the difficulties of the conquest. Nothing remained for Israel but to fall back from the face of their victorious foes, into the wilderness, knowing that here must be the grave of a whole generation.

    http://www.whiteestate.org/books/pp/pp35.html The judgments visited upon the Israelites served for a time to restrain their murmuring and insubordination, but the spirit of rebellion was still in the heart and eventually brought forth the bitterest fruits. The former rebellions had been mere popular tumults, arising from the sudden impulse of the excited multitude; but now a deep-laid conspiracy was formed, the result of a determined purpose to overthrow the authority of the leaders appointed by God Himself.

    Korah, the leading spirit in this movement, was a Levite, of the family of Kohath, and a cousin of Moses; he was a man of ability and influence. Though appointed to the service of the tabernacle, he had become dissatisfied with his position and aspired to the dignity of the priesthood. The bestowal upon Aaron and his house of the priestly office, which had formerly devolved upon the first-born son of every family, had given rise to jealousy and dissatisfaction, and for some time Korah had been secretly opposing the authority of Moses and Aaron, though he had not ventured upon any open act of rebellion. He finally conceived the bold design of overthrowing both the civil and the religious authority. He did not fail to find sympathizers. Close to the tents of Korah and the Kohathites, on the south side of the tabernacle, was the encampment of the tribe of Reuben, the tents of Dathan and Abiram, two princes of this tribe, being near that of Korah. These princes readily joined in his ambitious schemes. Being descendants from the eldest son of Jacob, they claimed that the civil authority belonged to them, and they determined to divide with Korah the honors of the priesthood.

    The state of feeling among the people favored the designs of Korah. In the bitterness of their disappointment, their former doubts, jealousy, and hatred had returned, and again their complaints were directed against their patient leader. The Israelites were continually losing sight of the fact that they were under divine guidance. They forgot that the Angel of the covenant was their invisible leader, that, veiled by the cloudy pillar, the presence of Christ went before them, and that from Him Moses received all his directions.

    They were unwilling to submit to the terrible sentence that they must all die in the wilderness, and hence they were ready to seize upon every pretext for believing that it was not God but Moses who was leading them and who had pronounced their doom. The best efforts of the meekest man upon the earth could not quell the insubordination of this people; and although the marks of God's displeasure at their former perverseness were still before them in their broken ranks and missing numbers, they did not take the lesson to heart. Again they were overcome by temptation.

    The humble shepherd's life of Moses had been far more peaceful and happy than his present position as leader of that vast assembly of turbulent spirits. Yet Moses dared not choose. In place of a shepherd's crook a rod of power had been given him, which he could not lay down until God should release him.

    He who reads the secrets of all hearts had marked the purposes of Korah and his companions and had given His people such warning and instruction as might have enabled them to escape the deception of these designing men. They had seen the judgment of God fall upon Miriam because of her jealousy and complaints against Moses. The Lord had declared that Moses was greater than a prophet. "With him will I speak mouth to mouth." "Wherefore, then," He added, "were ye not afraid to speak against My servant Moses?" Numbers 12:8. These instructions were not intended for Aaron and Miriam alone, but for all Israel.

    Korah and his fellow conspirators were men who had been favored with special manifestations of God's power and greatness. They were of the number who went up with Moses into the mount and beheld the divine glory. But since that time a change had come. A temptation, slight at first, had been harbored, and had strengthened as it was encouraged, until their minds were controlled by Satan, and they ventured upon their work of disaffection. Professing great interest in the prosperity of the people, they first whispered their discontent to one another and then to leading men of Israel. Their insinuations were so readily received that they ventured still further, and at last they really believed themselves to be actuated by zeal for God.

    They were successful in alienating two hundred and fifty princes, men of renown in the congregation. With these strong and influential supporters they felt confident of making a radical change in the government and greatly improving upon the administration of Moses and Aaron.

    Jealousy had given rise to envy, and envy to rebellion. They had discussed the question of the right of Moses to so great authority and honor, until they had come to regard him as occupying a very enviable position, which any of them could fill as well as he. And they deceived themselves and one another into thinking that Moses and Aaron had themselves assumed the positions they held. The discontented ones said that these leaders had exalted themselves above the congregation of the Lord, in taking upon them the priesthood and government, but their house was not entitled to distinction above others in Israel; they were no more holy than the people, and it should be enough for them to be on a level with their brethren, who were equally favored with God's special presence and protection.

    The next work of the conspirators was with the people. To those who are in the wrong, and deserving of reproof, there is nothing more pleasing than to receive sympathy and praise. And thus Korah and his associates gained the attention and enlisted the support of the congregation. The charge that the murmurings of the people had brought upon them the wrath of God was declared to be a mistake. They said that the congregation were not at fault, since they desired nothing more than their rights; but that Moses was an overbearing ruler; that he had reproved the people as sinners, when they were a holy people, and the Lord was among them.

    Korah reviewed the history of their travels through the wilderness, where they had been brought into strait places, and many had perished because of their murmuring and disobedience. His hearers thought they saw clearly that their troubles might have been prevented if Moses had pursued a different course. They decided that all their disasters were chargeable to him, and that their exclusion from Canaan was in consequence of the mismanagement of Moses and Aaron; that if Korah would be their leader, and would encourage them by dwelling upon their good deeds, instead of reproving their sins, they would have a very peaceful, prosperous journey; instead of wandering to and fro in the wilderness, they would proceed directly to the Promised Land.

    In this work of disaffection there was greater union and harmony among the discordant elements of the congregation than had ever before existed. Korah's success with the people increased his confidence and confirmed him in his belief that the usurpation of authority by Moses, if unchecked, would be fatal to the liberties of Israel; he also claimed that God had opened the matter to him, and had authorized him to make a change in the government before it should be too late. But many were not ready to accept Korah's accusations against Moses. The memory of his patient, self-sacrificing labors came up before them, and conscience was disturbed. It was therefore necessary to assign some selfish motive for his deep interest for Israel; and the old charge was reiterated, that he had led them out to perish in the wilderness, that he might seize upon their possessions.

    For a time this work was carried on secretly. As soon, however, as the movement had gained sufficient strength to warrant an open rupture, Korah appeared at the head of the faction, and publicly accused Moses and Aaron of usurping authority which Korah and his associates were equally entitled to share. It was charged, further, that the people had been deprived of their liberty and independence. "Ye take too much upon you," said the conspirators, "seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift ye up yourselves above the congregation of the Lord?"

    Moses had not suspected this deep-laid plot, and when its terrible significance burst upon him, he fell upon his face in silent appeal to God. He arose sorrowful indeed, but calm and strong. Divine guidance had been granted him. "Even tomorrow," he said, "the Lord will show who are His, and who is holy; and will cause him to come near unto Him: even him whom He hath chosen will He cause to come near unto Him." The test was to be deferred until the morrow, that all might have time for reflection. Then those who aspired to the priesthood were to come each with a censer, and offer incense at the tabernacle in the presence of the congregation. The law was very explicit that only those who had been ordained to the sacred office should minister in the sanctuary. And even the priests, Nadab and Abihu, had been destroyed for venturing to offer "strange fire," in disregard of a divine command. Yet Moses challenged his accusers, if they dared enter upon so perilous an appeal, to refer the matter to God.

    Singling out Korah and his fellow Levites, Moses said, "Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to Himself to do the service of the tabernacle of the Lord, and to stand before the congregation to minister unto them? And He hath brought thee near to Him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also? for which cause both thou and all thy company are gathered together against the Lord. And what is Aaron, that ye murmur against him?"

    Dathan and Abiram had not taken so bold a stand as had Korah; and Moses, hoping that they might have been drawn into the conspiracy without having become wholly corrupted, summoned them to appear before him, that he might hear their charges against him. But they would not come, and they insolently refused to acknowledge his authority. Their reply, uttered in the hearing of the congregation, was, "Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us? Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? We will not come up."

    Thus they applied to the scene of their bondage the very language in which the Lord had described the promised inheritance. They accused Moses of pretending to act under divine guidance, as a means of establishing his authority; and they declared that they would no longer submit to be led about like blind men, now toward Canaan, and now toward the wilderness, as best suited his ambitious designs. Thus he who had been as a tender father, a patient shepherd, was represented in the blackest character of a tyrant and usurper. The exclusion from Canaan, in punishment of their own sins, was charged upon him.

    It was evident that the sympathies of the people were with the disaffected party; but Moses made no effort at self-vindication. He solemnly appealed to God, in the presence of the congregation, as a witness to the purity of his motives and the uprightness of his conduct, and implored Him to be his judge.

    On the morrow, the two hundred and fifty princes, with Korah at their head, presented themselves, with their censers. They were brought into the court of the tabernacle, while the people gathered without, to await the result. It was not Moses who assembled the congregation to behold the defeat of Korah and his company, but the rebels, in their blind presumption, had called them together to witness their victory. A large part of the congregation openly sided with Korah, whose hopes were high of carrying his point against Aaron.

    As they were thus assembled before God, "the glory of the Lord appeared unto all the congregation." The divine warning was communicated to Moses and Aaron, "Separate yourselves from among this congregation, that I may consume them in a moment." But they fell upon their faces, with the prayer, "O God, the God of the spirits of all flesh, shall one man sin, and wilt Thou be wroth with all the congregation?"

    Korah had withdrawn from the assembly to join Dathan and Abiram when Moses, accompanied by the seventy elders, went down with a last warning to the men who had refused to come to him. The multitudes followed, and before delivering his message, Moses, by divine direction, bade the people, "Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins." The warning was obeyed, for an apprehension of impending judgment rested upon all. The chief rebels saw themselves abandoned by those whom they had deceived, but their hardihood was unshaken. They stood with their families in the door of their tents, as if in defiance of the divine warning.

    In the name of the God of Israel, Moses now declared, in the hearing of the congregation: "Hereby ye shall know that the Lord hath sent me to do all these works; for I have not done them of mine own mind. If these men die the common death of all men, or if they be visited after the visitation of all men, then the Lord hath not sent me. But if the Lord make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit, then ye shall understand that these men have provoked the Lord."

    The eyes of all Israel were fixed upon Moses as they stood, in terror and expectation, awaiting the event. As he ceased speaking, the solid earth parted, and the rebels went down alive into the pit, with all that pertained to them, and "they perished from among the congregation." The people fled, self-condemned as partakers in the sin.

    But the judgments were not ended. Fire flashing from the cloud consumed the two hundred and fifty princes who had offered incense. These men, not being the first in rebellion, were not destroyed with the chief conspirators. They were permitted to see their end, and to have an opportunity for repentance; but their sympathies were with the rebels, and they shared their fate.

    When Moses was entreating Israel to flee from the coming destruction, the divine judgment might even then have been stayed, if Korah and his company had repented and sought forgiveness. But their stubborn persistence sealed their doom. The entire congregation were sharers in their guilt, for all had, to a greater or less degree, sympathized with them. Yet God in His great mercy made a distinction between the leaders in rebellion and those whom they had led. The people who had permitted themselves to be deceived were still granted space for repentance. Overwhelming evidence had been given that they were wrong, and that Moses was right. The signal manifestation of God's power had removed all uncertainty.

    Jesus, the Angel who went before the Hebrews, sought to save them from destruction. Forgiveness was lingering for them. The judgment of God had come very near, and appealed to them to repent. A special, irresistible interference from heaven had arrested their rebellion. Now, if they would respond to the interposition of God's providence, they might be saved. But while they fled from the judgments, through fear of destruction, their rebellion was not cured. They returned to their tents that night terrified, but not repentant.

    They had been flattered by Korah and his company until they really believed themselves to be very good people, and that they had been wronged and abused by Moses. Should they admit that Korah and his company were wrong, and Moses right, then they would be compelled to receive as the word of God the sentence that they must die in the wilderness. They were not willing to submit to this, and they tried to believe that Moses had deceived them. They had fondly cherished the hope that a new order of things was about to be established, in which praise would be substituted for reproof, and ease for anxiety and conflict.

    The men who had perished had spoken flattering words and had professed great interest and love for them, and the people concluded that Korah and his companions must have been good men, and that Moses had by some means been the cause of their destruction.

    It is hardly possible for men to offer greater insult to God than to despise and reject the instrumentalities He would use for their salvation. The Israelites had not only done this, but had purposed to put both Moses and Aaron to death. Yet they did not realize the necessity of seeking pardon of God for their grievous sin. That night of probation was not passed in repentance and confession, but in devising some way to resist the evidences which showed them to be the greatest of sinners. They still cherished hatred of the men of God's appointment, and braced themselves to resist their authority. Satan was at hand to pervert their judgment and lead them blindfold to destruction.

    All Israel had fled in alarm at the cry of the doomed sinners who went down into the pit, for they said, "Lest the earth swallow us up also." "But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, ye have killed the people of the Lord." And they were about to proceed to violence against their faithful, self-sacrificing leaders.

    A manifestation of the divine glory was seen in the cloud above the tabernacle, and a voice from the cloud spoke to Moses and Aaron, "Get you up from among this congregation, that I may consume them as in a moment."

    The guilt of sin did not rest upon Moses, and hence he did not fear and did not hasten away and leave the congregation to perish. Moses lingered, in this fearful crisis manifesting the true shepherd's interest for the flock of his care. He pleaded that the wrath of God might not utterly destroy the people of His choice. By his intercession he stayed the arm of vengeance, that a full end might not be made of disobedient, rebellious Israel.

    But the minister of wrath had gone forth; the plague was doing its work of death. By his brother's direction, Aaron took a censer and hastened into the midst of the congregation to "make an atonement for them." "And he stood between the dead and the living." As the smoke of the incense ascended, the prayers of Moses in the tabernacle went up to God; and the plague was stayed; but not until fourteen thousand of Israel lay dead, an evidence of the guilt of murmuring and rebellion.

    But further evidence was given that the priesthood had been established in the family of Aaron. By divine direction each tribe prepared a rod and wrote upon it the name of the tribe. The name of Aaron was upon that of Levi. The rods were laid up in the tabernacle, "before the testimony." The blossoming of any rod was to be a token that the Lord had chosen that tribe for the priesthood. On the morrow, "behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds." It was shown to the people, and afterward laid up in the tabernacle as a witness to succeeding generations. This miracle effectually settled the question of the priesthood.

    It was now fully established that Moses and Aaron had spoken by divine authority, and the people were compelled to believe the unwelcome truth that they were to die in the wilderness. "Behold," they exclaimed, "we die, we perish, we all perish." They confessed that they had sinned in rebelling against their leaders, and that Korah and his company had suffered from the just judgment of God.

    In the rebellion of Korah is seen the working out, upon a narrower stage, of the same spirit that led to the rebellion of Satan in heaven. It was pride and ambition that prompted Lucifer to complain of the government of God, and to seek the overthrow of the order which had been established in heaven. Since his fall it has been his object to infuse the same spirit of envy and discontent, the same ambition for position and honor, into the minds of men. He thus worked upon the minds of Korah, Dathan, and Abiram, to arouse the desire for self-exaltation and excite envy, distrust, and rebellion. Satan caused them to reject God as their leader, by rejecting the men of God's appointment. Yet while in their murmuring against Moses and Aaron they blasphemed God, they were so deluded as to think themselves righteous, and to regard those who had faithfully reproved their sins as actuated by Satan.

    Do not the same evils still exist that lay at the foundation of Korah's ruin? Pride and ambition are widespread; and when these are cherished, they open the door to envy, and a striving for supremacy; the soul is alienated from God, and unconsciously drawn into the ranks of Satan. Like Korah and his companions, many, even of the professed followers of Christ, are thinking, planning, and working so eagerly for self-exaltation that in order to gain the sympathy and support of the people they are ready to pervert the truth, falsifying and misrepresenting the Lord's servants, and even charging them with the base and selfish motives that inspire their own hearts. By persistently reiterating falsehood, and that against all evidence, they at last come to believe it to be truth. While endeavoring to destroy the confidence of the people in the men of God's appointment, they really believe that they are engaged in a good work, verily doing God service.

    The Hebrews were not willing to submit to the directions and restrictions of the Lord. They were restless under restraint, and unwilling to receive reproof. This was the secret of their murmuring against Moses. Had they been left free to do as they pleased, there would have been fewer complaints against their leader. All through the history of the church God's servants have had the same spirit to meet.

    It is by sinful indulgence that men give Satan access to their minds, and they go from one stage of wickedness to another. The rejection of light darkens the mind and hardens the heart, so that it is easier for them to take the next step in sin and to reject still clearer light, until at last their habits of wrongdoing become fixed. Sin ceases to appear sinful to them. He who faithfully preaches God's word, thereby condemning their sins, too often incurs their hatred. Unwilling to endure the pain and sacrifice necessary to reform, they turn upon the Lord's servant and denounce his reproofs as uncalled for and severe. Like Korah, they declare that the people are not at fault; it is the reprover that causes all the trouble. And soothing their consciences with this deception, the jealous and disaffected combine to sow discord in the church and weaken the hands of those who would build it up.

    Every advance made by those whom God has called to lead in His work has excited suspicion; every act has been misrepresented by the jealous and faultfinding. Thus it was in the time of Luther, of the Wesleys and other reformers. Thus it is today.

    Korah would not have taken the course he did had he  known  that all the directions and reproofs communicated to Israel were from God. But he might have known this. God had given overwhelming evidence that He was leading Israel. But Korah and his companions rejected light until they became so blinded that the most striking manifestations of His power were not sufficient to convince them; they attributed them all to human or satanic agency. The same thing was done by the people, who the day after the destruction of Korah and his company came to Moses and Aaron, saying, "Ye have killed the people of the Lord."

    Notwithstanding they had had the most convincing evidence of God's displeasure at their course, in the destruction of the men who had deceived them, they dared to attribute His judgments to Satan, declaring that through the power of the evil one, Moses and Aaron had caused the death of good and holy men. It was this act that sealed their doom. They had committed the sin against the Holy Spirit, a sin by which man's heart is effectually hardened against the influence of divine grace. "Whosoever speaketh a word against the Son of man," said Christ, "it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him." Matthew 12:32. These words were spoken by our Saviour when the gracious works which He had performed through the power of God were attributed by the Jews to Beelzebub. It is through the agency of the Holy Spirit that God communicates with man; and those who deliberately reject this agency as satanic, have cut off the channel of communication between the soul and Heaven.

    God works by the manifestation of His Spirit to reprove and convict the sinner; and if the Spirit's work is finally rejected, there is no more that God can do for the soul. The last resource of divine mercy has been employed. The transgressor has cut himself off from God, and sin has no remedy to cure itself. There is no reserved power by which God can work to convict and convert the sinner. "Let him alone" (Hosea 4:17) is the divine command. Then "there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries." Hebrews 10:26, 27.

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