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    United States AI Solar System (7)

    orthodoxymoron
    orthodoxymoron


    Posts : 13426
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (7) - Page 22 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Tue Sep 25, 2018 10:19 pm

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    The proverbs of Solomon son of David, king of Israel: for gaining wisdom and instruction; for understanding words of insight; for receiving instruction in prudent behavior, doing what is right and just and fair; for giving prudence to those who are simple, knowledge and discretion to the young— let the wise listen and add to their learning, and let the discerning get guidance— for understanding proverbs and parables, the sayings and riddles of the wise. The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction.

    Listen, my son, to your father’s instruction and do not forsake your mother’s teaching. They are a garland to grace your head and a chain to adorn your neck. My son, if sinful men entice you, do not give in to them. If they say, “Come along with us; let’s lie in wait for innocent blood, let’s ambush some harmless soul; let’s swallow them alive, like the grave, and whole, like those who go down to the pit; we will get all sorts of valuable things and fill our houses with plunder; cast lots with us; we will all share the loot”— my son, do not go along with them, do not set foot on their paths; for their feet rush into evil, they are swift to shed blood. How useless to spread a net where every bird can see it! These men lie in wait for their own blood; they ambush only themselves! Such are the paths of all who go after ill-gotten gain; it takes away the life of those who get it.

    Out in the open wisdom calls aloud, she raises her voice in the public square; on top of the wall she cries out, at the city gate she makes her speech: “How long will you who are simple love your simple ways? How long will mockers delight in mockery and fools hate knowledge? Repent at my rebuke! Then I will pour out my thoughts to you, I will make known to you my teachings. But since you refuse to listen when I call and no one pays attention when I stretch out my hand, since you disregard all my advice and do not accept my rebuke, I in turn will laugh when disaster strikes you; I will mock when calamity overtakes you— when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you. “Then they will call to me but I will not answer; they will look for me but will not find me, since they hated knowledge and did not choose to fear the LORD. Since they would not accept my advice and spurned my rebuke, they will eat the fruit of their ways and be filled with the fruit of their schemes. For the waywardness of the simple will kill them, and the complacency of fools will destroy them; but whoever listens to me will live in safety and be at ease, without fear of harm.”

    My son, if you accept my words and store up my commands within you, turning your ear to wisdom and applying your heart to understanding— indeed, if you call out for insight and cry aloud for understanding, and if you look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the LORD and find the knowledge of God. For the LORD gives wisdom; from his mouth come knowledge and understanding. He holds success in store for the upright, he is a shield to those whose walk is blameless, for he guards the course of the just and protects the way of his faithful ones. Then you will understand what is right and just and fair—every good path. For wisdom will enter your heart, and knowledge will be pleasant to your soul. Discretion will protect you, and understanding will guard you. Wisdom will save you from the ways of wicked men, from men whose words are perverse, who have left the straight paths to walk in dark ways, who delight in doing wrong and rejoice in the perverseness of evil, whose paths are crooked and who are devious in their ways. Wisdom will save you also from the adulterous woman, from the wayward woman with her seductive words, who has left the partner of her youth and ignored the covenant she made before God. Surely her house leads down to death and her paths to the spirits of the dead. None who go to her return or attain the paths of life. Thus you will walk in the ways of the good and keep to the paths of the righteous. For the upright will live in the land, and the blameless will remain in it; but the wicked will be cut off from the land, and the unfaithful will be torn from it.

    My son, do not forget my teaching, but keep my commands in your heart, for they will prolong your life many years and bring you peace and prosperity. Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. Then you will win favor and a good name in the sight of God and man. Trust in the LORD with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. Do not be wise in your own eyes; fear the LORD and shun evil. This will bring health to your body and nourishment to your bones. Honor the LORD with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine. My son, do not despise the LORD’s discipline, and do not resent his rebuke, because the LORD disciplines those he loves, as a father the son he delights in. Blessed are those who find wisdom, those who gain understanding, for she is more profitable than silver and yields better returns than gold. She is more precious than rubies; nothing you desire can compare with her. Long life is in her right hand; in her left hand are riches and honor. Her ways are pleasant ways, and all her paths are peace. She is a tree of life to those who take hold of her; those who hold her fast will be blessed. By wisdom the LORD laid the earth’s foundations, by understanding he set the heavens in place; by his knowledge the watery depths were divided, and the clouds let drop the dew.

    My son, do not let wisdom and understanding out of your sight, preserve sound judgment and discretion; they will be life for you, an ornament to grace your neck. Then you will go on your way in safety, and your foot will not stumble. When you lie down, you will not be afraid; when you lie down, your sleep will be sweet. Have no fear of sudden disaster or of the ruin that overtakes the wicked, for the LORD will be at your side and will keep your foot from being snared. Do not withhold good from those to whom it is due, when it is in your power to act. Do not say to your neighbor, “Come back tomorrow and I’ll give it to you”— when you already have it with you. Do not plot harm against your neighbor, who lives trustfully near you. Do not accuse anyone for no reason— when they have done you no harm. Do not envy the violent or choose any of their ways. For the LORD detests the perverse but takes the upright into his confidence. The LORD’s curse is on the house of the wicked, but he blesses the home of the righteous. He mocks proud mockers but shows favor to the humble and oppressed. The wise inherit honor, but fools get only shame.

    Listen, my sons, to a father’s instruction; pay attention and gain understanding. I give you sound learning, so do not forsake my teaching. For I too was a son to my father, still tender, and cherished by my mother. Then he taught me, and he said to me, “Take hold of my words with all your heart; keep my commands, and you will live. Get wisdom, get understanding; do not forget my words or turn away from them. Do not forsake wisdom, and she will protect you; love her, and she will watch over you. The beginning of wisdom is this: Get wisdom. Though it cost all you have, get understanding. Cherish her, and she will exalt you; embrace her, and she will honor you. She will give you a garland to grace your head and present you with a glorious crown.” Listen, my son, accept what I say, and the years of your life will be many. I instruct you in the way of wisdom and lead you along straight paths. When you walk, your steps will not be hampered; when you run, you will not stumble. Hold on to instruction, do not let it go; guard it well, for it is your life.

    Do not set foot on the path of the wicked or walk in the way of evildoers. Avoid it, do not travel on it; turn from it and go on your way. For they cannot rest until they do evil; they are robbed of sleep till they make someone stumble. They eat the bread of wickedness and drink the wine of violence. The path of the righteous is like the morning sun, shining ever brighter till the full light of day. But the way of the wicked is like deep darkness; they do not know what makes them stumble. My son, pay attention to what I say; turn your ear to my words. Do not let them out of your sight, keep them within your heart; for they are life to those who find them and health to one’s whole body. Above all else, guard your heart, for everything you do flows from it. Keep your mouth free of perversity; keep corrupt talk far from your lips. Let your eyes look straight ahead; fix your gaze directly before you. Give careful thought to the paths for your feet and be steadfast in all your ways. Do not turn to the right or the left; keep your foot from evil.

    My son, pay attention to my wisdom, turn your ear to my words of insight, that you may maintain discretion and your lips may preserve knowledge. For the lips of the adulterous woman drip honey, and her speech is smoother than oil; but in the end she is bitter as gall, sharp as a double-edged sword. Her feet go down to death; her steps lead straight to the grave. She gives no thought to the way of life; her paths wander aimlessly, but she does not know it. Now then, my sons, listen to me; do not turn aside from what I say. Keep to a path far from her, do not go near the door of her house, lest you lose your honor to others and your dignity to one who is cruel, lest strangers feast on your wealth and your toil enrich the house of another. At the end of your life you will groan, when your flesh and body are spent.

    You will say, “How I hated discipline! How my heart spurned correction! I would not obey my teachers or turn my ear to my instructors. And I was soon in serious trouble in the assembly of God’s people.” Drink water from your own cistern, running water from your own well. Should your springs overflow in the streets, your streams of water in the public squares? Let them be yours alone, never to be shared with strangers. May your fountain be blessed, and may you rejoice in the wife of your youth. A loving doe, a graceful deer— may her breasts satisfy you always, may you ever be intoxicated with her love. Why, my son, be intoxicated with another man’s wife? Why embrace the bosom of a wayward woman? For your ways are in full view of the LORD, and he examines all your paths. The evil deeds of the wicked ensnare them; the cords of their sins hold them fast. For lack of discipline they will die, led astray by their own great folly.

    My son, if you have put up security for your neighbor, if you have shaken hands in pledge for a stranger, you have been trapped by what you said, ensnared by the words of your mouth. So do this, my son, to free yourself, since you have fallen into your neighbor’s hands: Go—to the point of exhaustion—and give your neighbor no rest! Allow no sleep to your eyes, no slumber to your eyelids. Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler. Go to the ant, you sluggard; consider its ways and be wise! It has no commander, no overseer or ruler, yet it stores its provisions in summer and gathers its food at harvest. How long will you lie there, you sluggard? When will you get up from your sleep? A little sleep, a little slumber, a little folding of the hands to rest— and poverty will come on you like a thief and scarcity like an armed man. A troublemaker and a villain, who goes about with a corrupt mouth, who winks maliciously with his eye, signals with his feet and motions with his fingers, who plots evil with deceit in his heart— he always stirs up conflict. Therefore disaster will overtake him in an instant; he will suddenly be destroyed—without remedy. There are six things the LORD hates, seven that are detestable to him: haughty eyes, a lying tongue, hands that shed innocent blood, a heart that devises wicked schemes, feet that are quick to rush into evil, a false witness who pours out lies and a person who stirs up conflict in the community.

    My son, keep your father’s command and do not forsake your mother’s teaching. Bind them always on your heart; fasten them around your neck. When you walk, they will guide you; when you sleep, they will watch over you; when you awake, they will speak to you. For this command is a lamp, this teaching is a light, and correction and instruction are the way to life, keeping you from your neighbor’s wife, from the smooth talk of a wayward woman. Do not lust in your heart after her beauty or let her captivate you with her eyes. For a prostitute can be had for a loaf of bread, but another man’s wife preys on your very life. Can a man scoop fire into his lap without his clothes being burned? Can a man walk on hot coals without his feet being scorched? So is he who sleeps with another man’s wife; no one who touches her will go unpunished. People do not despise a thief if he steals to satisfy his hunger when he is starving. Yet if he is caught, he must pay sevenfold, though it costs him all the wealth of his house. But a man who commits adultery has no sense; whoever does so destroys himself. Blows and disgrace are his lot, and his shame will never be wiped away. For jealousy arouses a husband’s fury, and he will show no mercy when he takes revenge. He will not accept any compensation; he will refuse a bribe, however great it is.

    My son, keep my words and store up my commands within you. Keep my commands and you will live; guard my teachings as the apple of your eye. Bind them on your fingers; write them on the tablet of your heart. Say to wisdom, “You are my sister,” and to insight, “You are my relative.” They will keep you from the adulterous woman, from the wayward woman with her seductive words.

    At the window of my house I looked down through the lattice. I saw among the simple, I noticed among the young men, a youth who had no sense. He was going down the street near her corner, walking along in the direction of her house at twilight, as the day was fading, as the dark of night set in. Then out came a woman to meet him, dressed like a prostitute and with crafty intent. (She is unruly and defiant, her feet never stay at home; now in the street, now in the squares, at every corner she lurks.) She took hold of him and kissed him and with a brazen face she said: “Today I fulfilled my vows, and I have food from my fellowship offering at home. So I came out to meet you; I looked for you and have found you! I have covered my bed with colored linens from Egypt. I have perfumed my bed with myrrh, aloes and cinnamon. Come, let’s drink deeply of love till morning; let’s enjoy ourselves with love! My husband is not at home; he has gone on a long journey. He took his purse filled with money and will not be home till full moon.” With persuasive words she led him astray; she seduced him with her smooth talk. All at once he followed her like an ox going to the slaughter, like a deer stepping into a noose till an arrow pierces his liver, like a bird darting into a snare, little knowing it will cost him his life. Now then, my sons, listen to me; pay attention to what I say. Do not let your heart turn to her ways or stray into her paths. Many are the victims she has brought down; her slain are a mighty throng. Her house is a highway to the grave, leading down to the chambers of death.

    Does not wisdom call out? Does not understanding raise her voice? At the highest point along the way, where the paths meet, she takes her stand; beside the gate leading into the city, at the entrance, she cries aloud: “To you, O people, I call out; I raise my voice to all mankind. You who are simple, gain prudence; you who are foolish, set your hearts on it. Listen, for I have trustworthy things to say; I open my lips to speak what is right. My mouth speaks what is true, for my lips detest wickedness. All the words of my mouth are just; none of them is crooked or perverse. To the discerning all of them are right; they are upright to those who have found knowledge. Choose my instruction instead of silver, knowledge rather than choice gold, for wisdom is more precious than rubies, and nothing you desire can compare with her. “I, wisdom, dwell together with prudence; I possess knowledge and discretion. To fear the LORD is to hate evil; I hate pride and arrogance, evil behavior and perverse speech. Counsel and sound judgment are mine; I have insight, I have power. By me kings reign and rulers issue decrees that are just; by me princes govern, and nobles—all who rule on earth. I love those who love me, and those who seek me find me. With me are riches and honor, enduring wealth and prosperity. My fruit is better than fine gold; what I yield surpasses choice silver. I walk in the way of righteousness, along the paths of justice, bestowing a rich inheritance on those who love me and making their treasuries full.

    “The LORD brought me forth as the first of his works,before his deeds of old; I was formed long ages ago, at the very beginning, when the world came to be. When there were no watery depths, I was given birth, when there were no springs overflowing with water; before the mountains were settled in place, before the hills, I was given birth, before he made the world or its fields or any of the dust of the earth. I was there when he set the heavens in place, when he marked out the horizon on the face of the deep, when he established the clouds above and fixed securely the fountains of the deep, when he gave the sea its boundary so the waters would not overstep his command, and when he marked out the foundations of the earth. Then I was constantly at his side. I was filled with delight day after day, rejoicing always in his presence, rejoicing in his whole world and delighting in mankind. “Now then, my children, listen to me; blessed are those who keep my ways. Listen to my instruction and be wise; do not disregard it. Blessed are those who listen to me, watching daily at my doors, waiting at my doorway. For those who find me find life and receive favor from the LORD. But those who fail to find me harm themselves; all who hate me love death.”

    Wisdom has built her house; she has set up its seven pillars. She has prepared her meat and mixed her wine; she has also set her table. She has sent out her servants, and she calls from the highest point of the city, “Let all who are simple come to my house!” To those who have no sense she says, “Come, eat my food and drink the wine I have mixed. Leave your simple ways and you will live; walk in the way of insight.” Whoever corrects a mocker invites insults; whoever rebukes the wicked incurs abuse. Do not rebuke mockers or they will hate you; rebuke the wise and they will love you. Instruct the wise and they will be wiser still; teach the righteous and they will add to their learning. The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding. For through wisdom your days will be many, and years will be added to your life. If you are wise, your wisdom will reward you; if you are a mocker, you alone will suffer. Folly is an unruly woman; she is simple and knows nothing. She sits at the door of her house, on a seat at the highest point of the city, calling out to those who pass by, who go straight on their way, “Let all who are simple come to my house!” To those who have no sense she says, “Stolen water is sweet; food eaten in secret is delicious!” But little do they know that the dead are there, that her guests are deep in the realm of the dead.

    The proverbs of Solomon: A wise son brings joy to his father, but a foolish son brings grief to his mother. Ill-gotten treasures have no lasting value, but righteousness delivers from death. The LORD does not let the righteous go hungry, but he thwarts the craving of the wicked. Lazy hands make for poverty, but diligent hands bring wealth. He who gathers crops in summer is a prudent son, but he who sleeps during harvest is a disgraceful son. Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked. The name of the righteous is used in blessings, but the name of the wicked will rot. The wise in heart accept commands, but a chattering fool comes to ruin. Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out. Whoever winks maliciously causes grief, and a chattering fool comes to ruin. The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence. Hatred stirs up conflict, but love covers over all wrongs. Wisdom is found on the lips of the discerning, but a rod is for the back of one who has no sense. The wise store up knowledge, but the mouth of a fool invites ruin. The wealth of the rich is their fortified city, but poverty is the ruin of the poor. The wages of the righteous is life, but the earnings of the wicked are sin and death. Whoever heeds discipline shows the way to life, but whoever ignores correction leads others astray. Whoever conceals hatred with lying lips and spreads slander is a fool.

    Sin is not ended by multiplying words, but the prudent hold their tongues. The tongue of the righteous is choice silver, but the heart of the wicked is of little value. The lips of the righteous nourish many, but fools die for lack of sense. The blessing of the LORD brings wealth, without painful toil for it. A fool finds pleasure in wicked schemes, but a person of understanding delights in wisdom. What the wicked dread will overtake them; what the righteous desire will be granted. When the storm has swept by, the wicked are gone, but the righteous stand firm forever. As vinegar to the teeth and smoke to the eyes, so are sluggards to those who send them. The fear of the LORD adds length to life, but the years of the wicked are cut short. The prospect of the righteous is joy, but the hopes of the wicked come to nothing. The way of the LORD is a refuge for the blameless, but it is the ruin of those who do evil. The righteous will never be uprooted, but the wicked will not remain in the land. From the mouth of the righteous comes the fruit of wisdom, but a perverse tongue will be silenced. The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse.

    The LORD detests dishonest scales, but accurate weights find favor with him. When pride comes, then comes disgrace, but with humility comes wisdom. The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity. Wealth is worthless in the day of wrath, but righteousness delivers from death. The righteousness of the blameless makes their paths straight, but the wicked are brought down by their own wickedness. The righteousness of the upright delivers them, but the unfaithful are trapped by evil desires. Hopes placed in mortals die with them; all the promise of their power comes to nothing. The righteous person is rescued from trouble, and it falls on the wicked instead. With their mouths the godless destroy their neighbors, but through knowledge the righteous escape. When the righteous prosper, the city rejoices; when the wicked perish, there are shouts of joy. Through the blessing of the upright a city is exalted, but by the mouth of the wicked it is destroyed. Whoever derides their neighbor has no sense, but the one who has understanding holds their tongue. A gossip betrays a confidence, but a trustworthy person keeps a secret. For lack of guidance a nation falls, but victory is won through many advisers. Whoever puts up security for a stranger will surely suffer, but whoever refuses to shake hands in pledge is safe.

    A kindhearted woman gains honor, but ruthless men gain only wealth. Those who are kind benefit themselves, but the cruel bring ruin on themselves. A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. Truly the righteous attain life, but whoever pursues evil finds death. The LORD detests those whose hearts are perverse, but he delights in those whose ways are blameless. Be sure of this: The wicked will not go unpunished, but those who are righteous will go free. Like a gold ring in a pig’s snout is a beautiful woman who shows no discretion. The desire of the righteous ends only in good, but the hope of the wicked only in wrath. One person gives freely, yet gains even more; another withholds unduly, but comes to poverty. A generous person will prosper; whoever refreshes others will be refreshed. People curse the one who hoards grain, but they pray God’s blessing on the one who is willing to sell. Whoever seeks good finds favor, but evil comes to one who searches for it. Those who trust in their riches will fall, but the righteous will thrive like a green leaf. Whoever brings ruin on their family will inherit only wind, and the fool will be servant to the wise. The fruit of the righteous is a tree of life, and the one who is wise saves lives. If the righteous receive their due on earth, how much more the ungodly and the sinner!

    Whoever loves discipline loves knowledge, but whoever hates correction is stupid. Good people obtain favor from the LORD, but he condemns those who devise wicked schemes. No one can be established through wickedness, but the righteous cannot be uprooted. A wife of noble character is her husband’s crown, but a disgraceful wife is like decay in his bones. The plans of the righteous are just, but the advice of the wicked is deceitful. The words of the wicked lie in wait for blood, but the speech of the upright rescues them. The wicked are overthrown and are no more, but the house of the righteous stands firm. A person is praised according to their prudence, and one with a warped mind is despised. Better to be a nobody and yet have a servant than pretend to be somebody and have no food. The righteous care for the needs of their animals, but the kindest acts of the wicked are cruel. Those who work their land will have abundant food, but those who chase fantasies have no sense.

    The wicked desire the stronghold of evildoers, but the root of the righteous endures. Evildoers are trapped by their sinful talk, and so the innocent escape trouble. From the fruit of their lips people are filled with good things, and the work of their hands brings them reward. The way of fools seems right to them, but the wise listen to advice. Fools show their annoyance at once, but the prudent overlook an insult. An honest witness tells the truth, but a false witness tells lies. The words of the reckless pierce like swords, but the tongue of the wise brings healing. Truthful lips endure forever, but a lying tongue lasts only a moment. Deceit is in the hearts of those who plot evil, but those who promote peace have joy. No harm overtakes the righteous, but the wicked have their fill of trouble. The LORD detests lying lips, but he delights in people who are trustworthy. The prudent keep their knowledge to themselves, but a fool’s heart blurts out folly. Diligent hands will rule, but laziness ends in forced labor. Anxiety weighs down the heart, but a kind word cheers it up. The righteous choose their friends carefully, but the way of the wicked leads them astray. The lazy do not roast any game, but the diligent feed on the riches of the hunt. In the way of righteousness there is life; along that path is immortality.

    A wise son heeds his father’s instruction, but a mocker does not respond to rebukes. From the fruit of their lips people enjoy good things, but the unfaithful have an appetite for violence. Those who guard their lips preserve their lives, but those who speak rashly will come to ruin. A sluggard’s appetite is never filled, but the desires of the diligent are fully satisfied. The righteous hate what is false, but the wicked make themselves a stench and bring shame on themselves. Righteousness guards the person of integrity, but wickedness overthrows the sinner. One person pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth. A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. The light of the righteous shines brightly, but the lamp of the wicked is snuffed out. Where there is strife, there is pride, but wisdom is found in those who take advice. Dishonest money dwindles away, but whoever gathers money little by little makes it grow. Hope deferred makes the heart sick, but a longing fulfilled is a tree of life. Whoever scorns instruction will pay for it, but whoever respects a command is rewarded.

    The teaching of the wise is a fountain of life, turning a person from the snares of death. Good judgment wins favor, but the way of the unfaithful leads to their destruction. All who are prudent act with knowledge, but fools expose their folly. A wicked messenger falls into trouble, but a trustworthy envoy brings healing. Whoever disregards discipline comes to poverty and shame, but whoever heeds correction is honored. A longing fulfilled is sweet to the soul, but fools detest turning from evil. Walk with the wise and become wise, for a companion of fools suffers harm. Trouble pursues the sinner, but the righteous are rewarded with good things. A good person leaves an inheritance for their children’s children, but a sinner’s wealth is stored up for the righteous. An unplowed field produces food for the poor, but injustice sweeps it away. Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them. The righteous eat to their hearts’ content, but the stomach of the wicked goes hungry.

    The wise woman builds her house, but with her own hands the foolish one tears hers down. Whoever fears the LORD walks uprightly, but those who despise him are devious in their ways. A fool’s mouth lashes out with pride, but the lips of the wise protect them. Where there are no oxen, the manger is empty, but from the strength of an ox come abundant harvests. An honest witness does not deceive, but a false witness pours out lies. The mocker seeks wisdom and finds none, but knowledge comes easily to the discerning. Stay away from a fool, for you will not find knowledge on their lips. The wisdom of the prudent is to give thought to their ways, but the folly of fools is deception. Fools mock at making amends for sin, but goodwill is found among the upright. Each heart knows its own bitterness, and no one else can share its joy. The house of the wicked will be destroyed, but the tent of the upright will flourish. There is a way that appears to be right, but in the end it leads to death. Even in laughter the heart may ache, and rejoicing may end in grief. The faithless will be fully repaid for their ways, and the good rewarded for theirs. The simple believe anything, but the prudent give thought to their steps. The wise fear the LORD and shun evil, but a fool is hotheaded and yet feels secure. A quick-tempered person does foolish things, and the one who devises evil schemes is hated.

    The simple inherit folly, but the prudent are crowned with knowledge. Evildoers will bow down in the presence of the good, and the wicked at the gates of the righteous. The poor are shunned even by their neighbors, but the rich have many friends. It is a sin to despise one’s neighbor, but blessed is the one who is kind to the needy. Do not those who plot evil go astray? But those who plan what is good find love and faithfulness. All hard work brings a profit, but mere talk leads only to poverty. The wealth of the wise is their crown, but the folly of fools yields folly. A truthful witness saves lives, but a false witness is deceitful. Whoever fears the LORD has a secure fortress, and for their children it will be a refuge. The fear of the LORD is a fountain of life, turning a person from the snares of death. A large population is a king’s glory, but without subjects a prince is ruined. Whoever is patient has great understanding, but one who is quick-tempered displays folly. A heart at peace gives life to the body, but envy rots the bones. Whoever oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God. When calamity comes, the wicked are brought down, but even in death the righteous seek refuge in God. Wisdom reposes in the heart of the discerning and even among fools she lets herself be known. Righteousness exalts a nation, but sin condemns any people. A king delights in a wise servant, but a shameful servant arouses his fury.

    A gentle answer turns away wrath, but a harsh word stirs up anger. The tongue of the wise adorns knowledge, but the mouth of the fool gushes folly. The eyes of the LORD are everywhere, keeping watch on the wicked and the good. The soothing tongue is a tree of life, but a perverse tongue crushes the spirit. A fool spurns a parent’s discipline, but whoever heeds correction shows prudence. The house of the righteous contains great treasure, but the income of the wicked brings ruin. The lips of the wise spread knowledge, but the hearts of fools are not upright. The LORD detests the sacrifice of the wicked, but the prayer of the upright pleases him. The LORD detests the way of the wicked, but he loves those who pursue righteousness. Stern discipline awaits anyone who leaves the path; the one who hates correction will die. Death and Destruction lie open before the LORD— how much more do human hearts! Mockers resent correction, so they avoid the wise. A happy heart makes the face cheerful, but heartache crushes the spirit. The discerning heart seeks knowledge, but the mouth of a fool feeds on folly. All the days of the oppressed are wretched, but the cheerful heart has a continual feast. Better a little with the fear of the LORD than great wealth with turmoil. Better a small serving of vegetables with love than a fattened calf with hatred. A hot-tempered person stirs up conflict, but the one who is patient calms a quarrel.

    The way of the sluggard is blocked with thorns, but the path of the upright is a highway. A wise son brings joy to his father, but a foolish man despises his mother. Folly brings joy to one who has no sense, but whoever has understanding keeps a straight course. Plans fail for lack of counsel, but with many advisers they succeed. A person finds joy in giving an apt reply— and how good is a timely word! The path of life leads upward for the prudent to keep them from going down to the realm of the dead. The LORD tears down the house of the proud, but he sets the widow’s boundary stones in place. The LORD detests the thoughts of the wicked, but gracious words are pure in his sight. The greedy bring ruin to their households, but the one who hates bribes will live. The heart of the righteous weighs its answers, but the mouth of the wicked gushes evil. The LORD is far from the wicked, but he hears the prayer of the righteous. Light in a messenger’s eyes brings joy to the heart, and good news gives health to the bones. Whoever heeds life-giving correction will be at home among the wise. Those who disregard discipline despise themselves, but the one who heeds correction gains understanding. Wisdom’s instruction is to fear the LORD, and humility comes before honor.

    To humans belong the plans of the heart, but from the LORD comes the proper answer of the tongue. All a person’s ways seem pure to them, but motives are weighed by the LORD. Commit to the LORD whatever you do, and he will establish your plans. The LORD works out everything to its proper end— even the wicked for a day of disaster. The LORD detests all the proud of heart. Be sure of this: They will not go unpunished. Through love and faithfulness sin is atoned for; through the fear of the LORD evil is avoided. When the LORD takes pleasure in anyone’s way, he causes their enemies to make peace with them. Better a little with righteousness than much gain with injustice. In their hearts humans plan their course, but the LORD establishes their steps. The lips of a king speak as an oracle, and his mouth does not betray justice. Honest scales and balances belong to the LORD; all the weights in the bag are of his making. Kings detest wrongdoing, for a throne is established through righteousness. Kings take pleasure in honest lips; they value the one who speaks what is right. A king’s wrath is a messenger of death, but the wise will appease it. When a king’s face brightens, it means life; his favor is like a rain cloud in spring. How much better to get wisdom than gold, to get insight rather than silver! The highway of the upright avoids evil; those who guard their ways preserve their lives.

    Pride goes before destruction, a haughty spirit before a fall. Better to be lowly in spirit along with the oppressed than to share plunder with the proud. Whoever gives heed to instruction prospers, and blessed is the one who trusts in the LORD. The wise in heart are called discerning, and gracious words promote instruction. Prudence is a fountain of life to the prudent, but folly brings punishment to fools. The hearts of the wise make their mouths prudent, and their lips promote instruction. Gracious words are a honeycomb, sweet to the soul and healing to the bones. There is a way that appears to be right, but in the end it leads to death. The appetite of laborers works for them; their hunger drives them on. A scoundrel plots evil, and on their lips it is like a scorching fire. A perverse person stirs up conflict, and a gossip separates close friends. A violent person entices their neighbor and leads them down a path that is not good. Whoever winks with their eye is plotting perversity; whoever purses their lips is bent on evil. Gray hair is a crown of splendor; it is attained in the way of righteousness. Better a patient person than a warrior, one with self-control than one who takes a city. The lot is cast into the lap, but its every decision is from the LORD.

    Better a dry crust with peace and quiet than a house full of feasting, with strife. A prudent servant will rule over a disgraceful son and will share the inheritance as one of the family. The crucible for silver and the furnace for gold, but the LORD tests the heart. A wicked person listens to deceitful lips; a liar pays attention to a destructive tongue. Whoever mocks the poor shows contempt for their Maker; whoever gloats over disaster will not go unpunished. Children’s children are a crown to the aged, and parents are the pride of their children. Eloquent lips are unsuited to a godless fool— how much worse lying lips to a ruler! A bribe is seen as a charm by the one who gives it; they think success will come at every turn. Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. A rebuke impresses a discerning person more than a hundred lashes a fool. Evildoers foster rebellion against God; the messenger of death will be sent against them. Better to meet a bear robbed of her cubs than a fool bent on folly. Evil will never leave the house of one who pays back evil for good.

    Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out. Acquitting the guilty and condemning the innocent— the LORD detests them both. Why should fools have money in hand to buy wisdom, when they are not able to understand it? A friend loves at all times, and a brother is born for a time of adversity. One who has no sense shakes hands in pledge and puts up security for a neighbor. Whoever loves a quarrel loves sin; whoever builds a high gate invites destruction. One whose heart is corrupt does not prosper; one whose tongue is perverse falls into trouble. To have a fool for a child brings grief; there is no joy for the parent of a godless fool. A cheerful heart is good medicine, but a crushed spirit dries up the bones. The wicked accept bribes in secret to pervert the course of justice. A discerning person keeps wisdom in view, but a fool’s eyes wander to the ends of the earth. A foolish son brings grief to his father and bitterness to the mother who bore him. If imposing a fine on the innocent is not good, surely to flog honest officials is not right. The one who has knowledge uses words with restraint, and whoever has understanding is even-tempered. Even fools are thought wise if they keep silent, and discerning if they hold their tongues.

    An unfriendly person pursues selfish ends and against all sound judgment starts quarrels. Fools find no pleasure in understanding but delight in airing their own opinions. When wickedness comes, so does contempt, and with shame comes reproach. The words of the mouth are deep waters, but the fountain of wisdom is a rushing stream. It is not good to be partial to the wicked and so deprive the innocent of justice. The lips of fools bring them strife, and their mouths invite a beating. The mouths of fools are their undoing, and their lips are a snare to their very lives. The words of a gossip are like choice morsels; they go down to the inmost parts. One who is slack in his work is brother to one who destroys. The name of the LORD is a fortified tower; the righteous run to it and are safe. The wealth of the rich is their fortified city; they imagine it a wall too high to scale. Before a downfall the heart is haughty, but humility comes before honor. To answer before listening— that is folly and shame.

    The human spirit can endure in sickness, but a crushed spirit who can bear? The heart of the discerning acquires knowledge, for the ears of the wise seek it out. A gift opens the way and ushers the giver into the presence of the great. In a lawsuit the first to speak seems right, until someone comes forward and cross-examines. Casting the lot settles disputes and keeps strong opponents apart. A brother wronged is more unyielding than a fortified city; disputes are like the barred gates of a citadel. From the fruit of their mouth a person’s stomach is filled; with the harvest of their lips they are satisfied. The tongue has the power of life and death, and those who love it will eat its fruit. He who finds a wife finds what is good and receives favor from the LORD. The poor plead for mercy, but the rich answer harshly. One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother.

    Better the poor whose walk is blameless than a fool whose lips are perverse. Desire without knowledge is not good— how much more will hasty feet miss the way! A person’s own folly leads to their ruin, yet their heart rages against the LORD. Wealth attracts many friends, but even the closest friend of the poor person deserts them. A false witness will not go unpunished, and whoever pours out lies will not go free. Many curry favor with a ruler, and everyone is the friend of one who gives gifts. The poor are shunned by all their relatives— how much more do their friends avoid them! Though the poor pursue them with pleading, they are nowhere to be found. The one who gets wisdom loves life; the one who cherishes understanding will soon prosper. A false witness will not go unpunished, and whoever pours out lies will perish. It is not fitting for a fool to live in luxury— how much worse for a slave to rule over princes! A person’s wisdom yields patience; it is to one’s glory to overlook an offense. A king’s rage is like the roar of a lion, but his favor is like dew on the grass. A foolish child is a father’s ruin, and a quarrelsome wife is like the constant dripping of a leaky roof. Houses and wealth are inherited from parents, but a prudent wife is from the LORD.

    Laziness brings on deep sleep, and the shiftless go hungry. Whoever keeps commandments keeps their life, but whoever shows contempt for their ways will die. Whoever is kind to the poor lends to the LORD, and he will reward them for what they have done. Discipline your children, for in that there is hope; do not be a willing party to their death. A hot-tempered person must pay the penalty; rescue them, and you will have to do it again. Listen to advice and accept discipline, and at the end you will be counted among the wise. Many are the plans in a person’s heart, but it is the LORD’s purpose that prevails. What a person desires is unfailing love; better to be poor than a liar. The fear of the LORD leads to life; then one rests content, untouched by trouble. A sluggard buries his hand in the dish; he will not even bring it back to his mouth! Flog a mocker, and the simple will learn prudence; rebuke the discerning, and they will gain knowledge. Whoever robs their father and drives out their mother is a child who brings shame and disgrace. Stop listening to instruction, my son, and you will stray from the words of knowledge. A corrupt witness mocks at justice, and the mouth of the wicked gulps down evil. Penalties are prepared for mockers, and beatings for the backs of fools.

    Wine is a mocker and beer a brawler; whoever is led astray by them is not wise. A king’s wrath strikes terror like the roar of a lion; those who anger him forfeit their lives. It is to one’s honor to avoid strife, but every fool is quick to quarrel. Sluggards do not plow in season; so at harvest time they look but find nothing. The purposes of a person’s heart are deep waters, but one who has insight draws them out. Many claim to have unfailing love, but a faithful person who can find? The righteous lead blameless lives; blessed are their children after them. When a king sits on his throne to judge, he winnows out all evil with his eyes. Who can say, “I have kept my heart pure; I am clean and without sin”? Differing weights and differing measures— the LORD detests them both. Even small children are known by their actions, so is their conduct really pure and upright? Ears that hear and eyes that see— the LORD has made them both. Do not love sleep or you will grow poor; stay awake and you will have food to spare. “It’s no good, it’s no good!” says the buyer— then goes off and boasts about the purchase. Gold there is, and rubies in abundance, but lips that speak knowledge are a rare jewel.

    Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider. Food gained by fraud tastes sweet, but one ends up with a mouth full of gravel. Plans are established by seeking advice; so if you wage war, obtain guidance. A gossip betrays a confidence; so avoid anyone who talks too much. If someone curses their father or mother, their lamp will be snuffed out in pitch darkness. An inheritance claimed too soon will not be blessed at the end. Do not say, “I’ll pay you back for this wrong!” Wait for the LORD, and he will avenge you. The LORD detests differing weights, and dishonest scales do not please him. A person’s steps are directed by the LORD. How then can anyone understand their own way? It is a trap to dedicate something rashly and only later to consider one’s vows. A wise king winnows out the wicked; he drives the threshing wheel over them. The human spirit is the lamp of the LORD that sheds light on one’s inmost being. Love and faithfulness keep a king safe; through love his throne is made secure. The glory of young men is their strength, gray hair the splendor of the old. Blows and wounds scrub away evil, and beatings purge the inmost being.

    In the LORD’s hand the king’s heart is a stream of water that he channels toward all who please him. A person may think their own ways are right, but the LORD weighs the heart. To do what is right and just is more acceptable to the LORD than sacrifice. Haughty eyes and a proud heart— the unplowed field of the wicked—produce sin. The plans of the diligent lead to profit as surely as haste leads to poverty. A fortune made by a lying tongue is a fleeting vapor and a deadly snare. The violence of the wicked will drag them away, for they refuse to do what is right. The way of the guilty is devious, but the conduct of the innocent is upright. Better to live on a corner of the roof than share a house with a quarrelsome wife. The wicked crave evil; their neighbors get no mercy from them. When a mocker is punished, the simple gain wisdom; by paying attention to the wise they get knowledge. The Righteous One takes note of the house of the wicked and brings the wicked to ruin. Whoever shuts their ears to the cry of the poor will also cry out and not be answered. A gift given in secret soothes anger, and a bribe concealed in the cloak pacifies great wrath. When justice is done, it brings joy to the righteous but terror to evildoers. Whoever strays from the path of prudence comes to rest in the company of the dead.

    Whoever loves pleasure will become poor; whoever loves wine and olive oil will never be rich. The wicked become a ransom for the righteous, and the unfaithful for the upright. Better to live in a desert than with a quarrelsome and nagging wife. The wise store up choice food and olive oil, but fools gulp theirs down. Whoever pursues righteousness and love finds life, prosperity and honor. One who is wise can go up against the city of the mighty and pull down the stronghold in which they trust. Those who guard their mouths and their tongues keep themselves from calamity. The proud and arrogant person—“Mocker” is his name— behaves with insolent fury. The craving of a sluggard will be the death of him, because his hands refuse to work. All day long he craves for more, but the righteous give without sparing. The sacrifice of the wicked is detestable— how much more so when brought with evil intent! A false witness will perish, but a careful listener will testify successfully. The wicked put up a bold front, but the upright give thought to their ways. There is no wisdom, no insight, no plan that can succeed against the LORD. The horse is made ready for the day of battle, but victory rests with the LORD.

    A good name is more desirable than great riches; to be esteemed is better than silver or gold. Rich and poor have this in common: The LORD is the Maker of them all. The prudent see danger and take refuge, but the simple keep going and pay the penalty. Humility is the fear of the LORD; its wages are riches and honor and life. In the paths of the wicked are snares and pitfalls, but those who would preserve their life stay far from them. Start children off on the way they should go, and even when they are old they will not turn from it. The rich rule over the poor, and the borrower is slave to the lender. Whoever sows injustice reaps calamity, and the rod they wield in fury will be broken. The generous will themselves be blessed, for they share their food with the poor. Drive out the mocker, and out goes strife; quarrels and insults are ended. One who loves a pure heart and who speaks with grace will have the king for a friend. The eyes of the LORD keep watch over knowledge, but he frustrates the words of the unfaithful. The sluggard says, “There’s a lion outside! I’ll be killed in the public square!” The mouth of an adulterous woman is a deep pit; a man who is under the LORD’s wrath falls into it. Folly is bound up in the heart of a child, but the rod of discipline will drive it far away. One who oppresses the poor to increase his wealth and one who gives gifts to the rich—both come to poverty.

    Pay attention and turn your ear to the sayings of the wise; apply your heart to what I teach, for it is pleasing when you keep them in your heart and have all of them ready on your lips. So that your trust may be in the LORD, I teach you today, even you. Have I not written thirty sayings for you, sayings of counsel and knowledge, teaching you to be honest and to speak the truth, so that you bring back truthful reports to those you serve? Do not exploit the poor because they are poor and do not crush the needy in court, for the LORD will take up their case and will exact life for life. Do not make friends with a hot-tempered person, do not associate with one easily angered, or you may learn their ways and get yourself ensnared. Do not be one who shakes hands in pledge or puts up security for debts; if you lack the means to pay, your very bed will be snatched from under you. Do not move an ancient boundary stone set up by your ancestors. Do you see someone skilled in their work? They will serve before kings; they will not serve before officials of low rank.

    When you sit to dine with a ruler, note well what is before you, and put a knife to your throat if you are given to gluttony. Do not crave his delicacies, for that food is deceptive. Do not wear yourself out to get rich; do not trust your own cleverness. Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle. Do not eat the food of a begrudging host, do not crave his delicacies; for he is the kind of person who is always thinking about the cost. “Eat and drink,” he says to you, but his heart is not with you. You will vomit up the little you have eaten and will have wasted your compliments. Do not speak to fools, for they will scorn your prudent words. Do not move an ancient boundary stone or encroach on the fields of the fatherless, for their Defender is strong; he will take up their case against you. Apply your heart to instruction and your ears to words of knowledge. Do not withhold discipline from a child; if you punish them with the rod, they will not die. Punish them with the rod and save them from death. My son, if your heart is wise, then my heart will be glad indeed; my inmost being will rejoice when your lips speak what is right. Do not let your heart envy sinners, but always be zealous for the fear of the LORD. There is surely a future hope for you, and your hope will not be cut off.

    Listen, my son, and be wise, and set your heart on the right path: Do not join those who drink too much wine or gorge themselves on meat, for drunkards and gluttons become poor, and drowsiness clothes them in rags. Listen to your father, who gave you life, and do not despise your mother when she is old. Buy the truth and do not sell it— wisdom, instruction and insight as well. The father of a righteous child has great joy; a man who fathers a wise son rejoices in him. May your father and mother rejoice; may she who gave you birth be joyful! My son, give me your heart and let your eyes delight in my ways, for an adulterous woman is a deep pit, and a wayward wife is a narrow well. Like a bandit she lies in wait and multiplies the unfaithful among men. Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes? Those who linger over wine, who go to sample bowls of mixed wine. Do not gaze at wine when it is red, when it sparkles in the cup, when it goes down smoothly! In the end it bites like a snake and poisons like a viper. Your eyes will see strange sights, and your mind will imagine confusing things. You will be like one sleeping on the high seas, lying on top of the rigging. “They hit me,” you will say, “but I’m not hurt! They beat me, but I don’t feel it! When will I wake up so I can find another drink?”

    Do not envy the wicked, do not desire their company; for their hearts plot violence, and their lips talk about making trouble. By wisdom a house is built, and through understanding it is established; through knowledge its rooms are filled with rare and beautiful treasures. The wise prevail through great power, and those who have knowledge muster their strength. Surely you need guidance to wage war, and victory is won through many advisers. Wisdom is too high for fools; in the assembly at the gate they must not open their mouths. Whoever plots evil will be known as a schemer. The schemes of folly are sin, and people detest a mocker. If you falter in a time of trouble, how small is your strength! Rescue those being led away to death; hold back those staggering toward slaughter. If you say, “But we knew nothing about this,” does not he who weighs the heart perceive it? Does not he who guards your life know it? Will he not repay everyone according to what they have done?

    Eat honey, my son, for it is good; honey from the comb is sweet to your taste. Know also that wisdom is like honey for you: If you find it, there is a future hope for you, and your hope will not be cut off. Do not lurk like a thief near the house of the righteous, do not plunder their dwelling place; for though the righteous fall seven times, they rise again, but the wicked stumble when calamity strikes. Do not gloat when your enemy falls; when they stumble, do not let your heart rejoice, or the LORD will see and disapprove and turn his wrath away from them. Do not fret because of evildoers or be envious of the wicked, for the evildoer has no future hope, and the lamp of the wicked will be snuffed out. Fear the LORD and the king, my son, and do not join with rebellious officials, for those two will send sudden destruction on them, and who knows what calamities they can bring?

    These also are sayings of the wise: To show partiality in judging is not good: Whoever says to the guilty, “You are innocent,” will be cursed by peoples and denounced by nations. But it will go well with those who convict the guilty, and rich blessing will come on them. An honest answer is like a kiss on the lips. Put your outdoor work in order and get your fields ready; after that, build your house. Do not testify against your neighbor without cause— would you use your lips to mislead? Do not say, “I’ll do to them as they have done to me; I’ll pay them back for what they did.” I went past the field of a sluggard, past the vineyard of someone who has no sense; thorns had come up everywhere, the ground was covered with weeds, and the stone wall was in ruins. I applied my heart to what I observed and learned a lesson from what I saw: A little sleep, a little slumber, a little folding of the hands to rest— and poverty will come on you like a thief and scarcity like an armed man.

    These are more proverbs of Solomon, compiled by the men of Hezekiah king of Judah: It is the glory of God to conceal a matter; to search out a matter is the glory of kings. As the heavens are high and the earth is deep, so the hearts of kings are unsearchable. Remove the dross from the silver, and a silversmith can produce a vessel; remove wicked officials from the king’s presence, and his throne will be established through righteousness. Do not exalt yourself in the king’s presence, and do not claim a place among his great men; it is better for him to say to you, “Come up here,” than for him to humiliate you before his nobles. What you have seen with your eyes do not bring hastily to court, for what will you do in the end if your neighbor puts you to shame? If you take your neighbor to court, do not betray another’s confidence, or the one who hears it may shame you and the charge against you will stand. Like apples of gold in settings of silver is a ruling rightly given. Like an earring of gold or an ornament of fine gold is the rebuke of a wise judge to a listening ear. Like a snow-cooled drink at harvest time is a trustworthy messenger to the one who sends him; he refreshes the spirit of his master. Like clouds and wind without rain is one who boasts of gifts never given.

    Through patience a ruler can be persuaded, and a gentle tongue can break a bone. If you find honey, eat just enough— too much of it, and you will vomit. Seldom set foot in your neighbor’s house— too much of you, and they will hate you. Like a club or a sword or a sharp arrow is one who gives false testimony against a neighbor. Like a broken tooth or a lame foot is reliance on the unfaithful in a time of trouble. Like one who takes away a garment on a cold day, or like vinegar poured on a wound, is one who sings songs to a heavy heart. If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink. In doing this, you will heap burning coals on his head, and the LORD will reward you. Like a north wind that brings unexpected rain is a sly tongue—which provokes a horrified look. Better to live on a corner of the roof than share a house with a quarrelsome wife. Like cold water to a weary soul is good news from a distant land. Like a muddied spring or a polluted well are the righteous who give way to the wicked. It is not good to eat too much honey, nor is it honorable to search out matters that are too deep. Like a city whose walls are broken through is a person who lacks self-control.

    Like snow in summer or rain in harvest, honor is not fitting for a fool. Like a fluttering sparrow or a darting swallow, an undeserved curse does not come to rest. A whip for the horse, a bridle for the donkey, and a rod for the backs of fools! Do not answer a fool according to his folly, or you yourself will be just like him. Answer a fool according to his folly, or he will be wise in his own eyes. Sending a message by the hands of a fool is like cutting off one’s feet or drinking poison. Like the useless legs of one who is lame is a proverb in the mouth of a fool. Like tying a stone in a sling is the giving of honor to a fool. Like a thornbush in a drunkard’s hand is a proverb in the mouth of a fool. Like an archer who wounds at random is one who hires a fool or any passer-by. As a dog returns to its vomit, so fools repeat their folly. Do you see a person wise in their own eyes? There is more hope for a fool than for them. A sluggard says, “There’s a lion in the road, a fierce lion roaming the streets!” As a door turns on its hinges, so a sluggard turns on his bed. A sluggard buries his hand in the dish; he is too lazy to bring it back to his mouth. A sluggard is wiser in his own eyes than seven people who answer discreetly.

    Like one who grabs a stray dog by the ears is someone who rushes into a quarrel not their own. Like a maniac shooting flaming arrows of death is one who deceives their neighbor and says, “I was only joking!” Without wood a fire goes out; without a gossip a quarrel dies down. As charcoal to embers and as wood to fire, so is a quarrelsome person for kindling strife. The words of a gossip are like choice morsels; they go down to the inmost parts. Like a coating of silver dross on earthenware are fervent lips with an evil heart. Enemies disguise themselves with their lips, but in their hearts they harbor deceit. Though their speech is charming, do not believe them, for seven abominations fill their hearts. Their malice may be concealed by deception, but their wickedness will be exposed in the assembly. Whoever digs a pit will fall into it; if someone rolls a stone, it will roll back on them. A lying tongue hates those it hurts, and a flattering mouth works ruin.

    Do not boast about tomorrow, for you do not know what a day may bring. Let someone else praise you, and not your own mouth; an outsider, and not your own lips. Stone is heavy and sand a burden, but a fool’s provocation is heavier than both. Anger is cruel and fury overwhelming, but who can stand before jealousy? Better is open rebuke than hidden love. Wounds from a friend can be trusted, but an enemy multiplies kisses. One who is full loathes honey from the comb, but to the hungry even what is bitter tastes sweet. Like a bird that flees its nest is anyone who flees from home. Perfume and incense bring joy to the heart, and the pleasantness of a friend springs from their heartfelt advice. Do not forsake your friend or a friend of your family, and do not go to your relative’s house when disaster strikes you— better a neighbor nearby than a relative far away. Be wise, my son, and bring joy to my heart; then I can answer anyone who treats me with contempt. The prudent see danger and take refuge, but the simple keep going and pay the penalty. Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider. If anyone loudly blesses their neighbor early in the morning, it will be taken as a curse.
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 22 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Tue Sep 25, 2018 10:22 pm

    A quarrelsome wife is like the dripping of a leaky roof in a rainstorm; restraining her is like restraining the wind or grasping oil with the hand. As iron sharpens iron, so one person sharpens another. The one who guards a fig tree will eat its fruit, and whoever protects their master will be honored. As water reflects the face, so one’s life reflects the heart. Death and Destruction are never satisfied, and neither are human eyes. The crucible for silver and the furnace for gold, but people are tested by their praise. Though you grind a fool in a mortar, grinding them like grain with a pestle, you will not remove their folly from them. Be sure you know the condition of your flocks, give careful attention to your herds; for riches do not endure forever, and a crown is not secure for all generations. When the hay is removed and new growth appears and the grass from the hills is gathered in, the lambs will provide you with clothing, and the goats with the price of a field. You will have plenty of goats’ milk to feed your family and to nourish your female servants.

    The wicked flee though no one pursues, but the righteous are as bold as a lion. When a country is rebellious, it has many rulers, but a ruler with discernment and knowledge maintains order. A ruler who oppresses the poor is like a driving rain that leaves no crops. Those who forsake instruction praise the wicked, but those who heed it resist them. Evildoers do not understand what is right, but those who seek the LORD understand it fully. Better the poor whose walk is blameless than the rich whose ways are perverse. A discerning son heeds instruction, but a companion of gluttons disgraces his father. Whoever increases wealth by taking interest or profit from the poor amasses it for another, who will be kind to the poor. If anyone turns a deaf ear to my instruction, even their prayers are detestable. Whoever leads the upright along an evil path will fall into their own trap, but the blameless will receive a good inheritance. The rich are wise in their own eyes; one who is poor and discerning sees how deluded they are. When the righteous triumph, there is great elation; but when the wicked rise to power, people go into hiding. Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.

    Blessed is the one who always trembles before God, but whoever hardens their heart falls into trouble. Like a roaring lion or a charging bear is a wicked ruler over a helpless people. A tyrannical ruler practices extortion, but one who hates ill-gotten gain will enjoy a long reign. Anyone tormented by the guilt of murder will seek refuge in the grave; let no one hold them back. The one whose walk is blameless is kept safe, but the one whose ways are perverse will fall into the pit. Those who work their land will have abundant food, but those who chase fantasies will have their fill of poverty. A faithful person will be richly blessed, but one eager to get rich will not go unpunished. To show partiality is not good— yet a person will do wrong for a piece of bread. The stingy are eager to get rich and are unaware that poverty awaits them. Whoever rebukes a person will in the end gain favor rather than one who has a flattering tongue. Whoever robs their father or mother and says, “It’s not wrong,” is partner to one who destroys. The greedy stir up conflict, but those who trust in the LORD will prosper. Those who trust in themselves are fools, but those who walk in wisdom are kept safe. Those who give to the poor will lack nothing, but those who close their eyes to them receive many curses. When the wicked rise to power, people go into hiding; but when the wicked perish, the righteous thrive.

    Whoever remains stiff-necked after many rebukes will suddenly be destroyed—without remedy. When the righteous thrive, the people rejoice; when the wicked rule, the people groan. A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth. By justice a king gives a country stability, but those who are greedy for bribes tear it down. Those who flatter their neighbors are spreading nets for their feet. Evildoers are snared by their own sin, but the righteous shout for joy and are glad. The righteous care about justice for the poor, but the wicked have no such concern. Mockers stir up a city, but the wise turn away anger. If a wise person goes to court with a fool, the fool rages and scoffs, and there is no peace. The bloodthirsty hate a person of integrity and seek to kill the upright. Fools give full vent to their rage, but the wise bring calm in the end. If a ruler listens to lies, all his officials become wicked. The poor and the oppressor have this in common: The LORD gives sight to the eyes of both. If a king judges the poor with fairness, his throne will be established forever.

    A rod and a reprimand impart wisdom, but a child left undisciplined disgraces its mother. When the wicked thrive, so does sin, but the righteous will see their downfall. Discipline your children, and they will give you peace; they will bring you the delights you desire. Where there is no revelation, people cast off restraint; but blessed is the one who heeds wisdom’s instruction. Servants cannot be corrected by mere words; though they understand, they will not respond. Do you see someone who speaks in haste? There is more hope for a fool than for them. A servant pampered from youth will turn out to be insolent. An angry person stirs up conflict, and a hot-tempered person commits many sins. Pride brings a person low, but the lowly in spirit gain honor. The accomplices of thieves are their own enemies; they are put under oath and dare not testify. Fear of man will prove to be a snare, but whoever trusts in the LORD is kept safe. Many seek an audience with a ruler, but it is from the LORD that one gets justice. The righteous detest the dishonest; the wicked detest the upright.

    The sayings of Agur son of Jakeh—an inspired utterance. This man’s utterance to Ithiel: “I am weary, God, but I can prevail. Surely I am only a brute, not a man; I do not have human understanding. I have not learned wisdom, nor have I attained to the knowledge of the Holy One. Who has gone up to heaven and come down? Whose hands have gathered up the wind? Who has wrapped up the waters in a cloak? Who has established all the ends of the earth? What is his name, and what is the name of his son? Surely you know! “Every word of God is flawless; he is a shield to those who take refuge in him. Do not add to his words, or he will rebuke you and prove you a liar. “Two things I ask of you, LORD; do not refuse me before I die: Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, ‘Who is the LORD?’ Or I may become poor and steal, and so dishonor the name of my God. “Do not slander a servant to their master, or they will curse you, and you will pay for it. “There are those who curse their fathers and do not bless their mothers; those who are pure in their own eyes and yet are not cleansed of their filth; those whose eyes are ever so haughty, whose glances are so disdainful; those whose teeth are swords and whose jaws are set with knives to devour the poor from the earth and the needy from among mankind.

    “The leech has two daughters. ‘Give! Give!’ they cry. “There are three things that are never satisfied, four that never say, ‘Enough!’: the grave, the barren womb, land, which is never satisfied with water, and fire, which never says, ‘Enough!’ “The eye that mocks a father, that scorns an aged mother, will be pecked out by the ravens of the valley, will be eaten by the vultures. “There are three things that are too amazing for me, four that I do not understand: the way of an eagle in the sky, the way of a snake on a rock, the way of a ship on the high seas, and the way of a man with a young woman. “This is the way of an adulterous woman: She eats and wipes her mouth and says, ‘I’ve done nothing wrong.’ “Under three things the earth trembles, under four it cannot bear up: a servant who becomes king, a godless fool who gets plenty to eat, a contemptible woman who gets married, and a servant who displaces her mistress. “Four things on earth are small, yet they are extremely wise: Ants are creatures of little strength, yet they store up their food in the summer; hyraxes are creatures of little power, yet they make their home in the crags; locusts have no king, yet they advance together in ranks; a lizard can be caught with the hand, yet it is found in kings’ palaces. “There are three things that are stately in their stride, four that move with stately bearing: a lion, mighty among beasts, who retreats before nothing; a strutting rooster, a he-goat, and a king secure against revolt. “If you play the fool and exalt yourself, or if you plan evil, clap your hand over your mouth! For as churning cream produces butter, and as twisting the nose produces blood, so stirring up anger produces strife.”

    The sayings of King Lemuel—an inspired utterance his mother taught him. Listen, my son! Listen, son of my womb! Listen, my son, the answer to my prayers! Do not spend your strength on women, your vigor on those who ruin kings. It is not for kings, Lemuel— it is not for kings to drink wine, not for rulers to crave beer, lest they drink and forget what has been decreed, and deprive all the oppressed of their rights. Let beer be for those who are perishing, wine for those who are in anguish! Let them drink and forget their poverty and remember their misery no more. Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.

    A wife of noble character who can find? She is worth far more than rubies. Her husband has full confidence in her and lacks nothing of value. She brings him good, not harm, all the days of her life. She selects wool and flax and works with eager hands. She is like the merchant ships, bringing her food from afar. She gets up while it is still night; she provides food for her family and portions for her female servants. She considers a field and buys it; out of her earnings she plants a vineyard. She sets about her work vigorously; her arms are strong for her tasks. She sees that her trading is profitable, and her lamp does not go out at night. In her hand she holds the distaff and grasps the spindle with her fingers. She opens her arms to the poor and extends her hands to the needy. When it snows, she has no fear for her household; for all of them are clothed in scarlet. She makes coverings for her bed; she is clothed in fine linen and purple. Her husband is respected at the city gate, where he takes his seat among the elders of the land. She makes linen garments and sells them, and supplies the merchants with sashes. She is clothed with strength and dignity; she can laugh at the days to come. She speaks with wisdom, and faithful instruction is on her tongue. She watches over the affairs of her household and does not eat the bread of idleness. Her children arise and call her blessed; her husband also, and he praises her: “Many women do noble things, but you surpass them all.” Charm is deceptive, and beauty is fleeting; but a woman who fears the LORD is to be praised. Honor her for all that her hands have done, and let her works bring her praise at the city gate.

    Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the LORD, and who meditates on his law day and night. That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever they do prospers. Not so the wicked! They are like chaff that the wind blows away. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. For the LORD watches over the way of the righteous, but the way of the wicked leads to destruction.

    Why do the nations conspire and the peoples plot in vain? The kings of the earth rise up and the rulers band together against the LORD and against his anointed, saying, “Let us break their chains and throw off their shackles.” The One enthroned in heaven laughs; the Lord scoffs at them. He rebukes them in his anger and terrifies them in his wrath, saying, “I have installed my king on Zion, my holy mountain.” I will proclaim the LORD’s decree: He said to me, “You are my son; today I have become your father. Ask me, and I will make the nations your inheritance, the ends of the earth your possession. You will break them with a rod of iron; you will dash them to pieces like pottery.” Therefore, you kings, be wise; be warned, you rulers of the earth. Serve the LORD with fear and celebrate his rule with trembling. Kiss his son, or he will be angry and your way will lead to your destruction, for his wrath can flare up in a moment. Blessed are all who take refuge in him.

    LORD, how many are my foes! How many rise up against me! Many are saying of me, “God will not deliver him.” But you, LORD, are a shield around me, my glory, the One who lifts my head high. I call out to the LORD, and he answers me from his holy mountain. I lie down and sleep; I wake again, because the LORD sustains me. I will not fear though tens of thousands assail me on every side. Arise, LORD! Deliver me, my God! Strike all my enemies on the jaw; break the teeth of the wicked. From the LORD comes deliverance. May your blessing be on your people.

    Answer me when I call to you, my righteous God. Give me relief from my distress; have mercy on me and hear my prayer. How long will you people turn my glory into shame? How long will you love delusions and seek false gods? Know that the LORD has set apart his faithful servant for himself; the LORD hears when I call to him. Tremble and do not sin; when you are on your beds, search your hearts and be silent. Offer the sacrifices of the righteous and trust in the LORD. Many, LORD, are asking, “Who will bring us prosperity?” Let the light of your face shine on us. Fill my heart with joy when their grain and new wine abound. In peace I will lie down and sleep, for you alone, LORD, make me dwell in safety.

    Listen to my words, LORD, consider my lament. Hear my cry for help, my King and my God, for to you I pray. In the morning, LORD, you hear my voice; in the morning I lay my requests before you and wait expectantly. For you are not a God who is pleased with wickedness; with you, evil people are not welcome. The arrogant cannot stand in your presence. You hate all who do wrong; you destroy those who tell lies. The bloodthirsty and deceitful you, LORD, detest. But I, by your great love, can come into your house; in reverence I bow down toward your holy temple. Lead me, LORD, in your righteousness because of my enemies. Make your way straight before me. Not a word from their mouth can be trusted; their heart is filled with malice. Their throat is an open grave; with their tongues they tell lies. Declare them guilty, O God! Let their intrigues be their downfall. Banish them for their many sins, for they have rebelled against you. But let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you. Surely, LORD, you bless the righteous; you surround them with your favor as with a shield.

    LORD, do not rebuke me in your anger or discipline me in your wrath. Have mercy on me, LORD, for I am faint; heal me, LORD, for my bones are in agony. My soul is in deep anguish. How long, LORD, how long? Turn, LORD, and deliver me; save me because of your unfailing love. Among the dead no one proclaims your name. Who praises you from the grave? I am worn out from my groaning. All night long I flood my bed with weeping and drench my couch with tears. My eyes grow weak with sorrow; they fail because of all my foes. Away from me, all you who do evil, for the LORD has heard my weeping. The LORD has heard my cry for mercy; the LORD accepts my prayer. All my enemies will be overwhelmed with shame and anguish; they will turn back and suddenly be put to shame.

    LORD my God, I take refuge in you; save and deliver me from all who pursue me, or they will tear me apart like a lion and rip me to pieces with no one to rescue me. LORD my God, if I have done this and there is guilt on my hands, if I have repaid my ally with evil or without cause have robbed my foe, then let my enemy pursue and overtake me; let him trample my life to the ground and make me sleep in the dust. Arise, LORD, in your anger; rise up against the rage of my enemies. Awake, my God; decree justice. Let the assembled peoples gather around you, while you sit enthroned over them on high. Let the LORD judge the peoples. Vindicate me, LORD, according to my righteousness, according to my integrity, O Most High. Bring to an end the violence of the wicked and make the righteous secure, you, the righteous God who probes minds and hearts. My shield is God Most High, who saves the upright in heart. God is a righteous judge, a God who displays his wrath every day. If he does not relent, he will sharpen his sword; he will bend and string his bow. He has prepared his deadly weapons; he makes ready his flaming arrows. Whoever is pregnant with evil conceives trouble and gives birth to disillusionment. Whoever digs a hole and scoops it out falls into the pit they have made. The trouble they cause recoils on them; their violence comes down on their own heads. I will give thanks to the LORD because of his righteousness; I will sing the praises of the name of the LORD Most High.

    LORD, our Lord, how majestic is your name in all the earth! You have set your glory in the heavens. Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger. When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them? You have made them a little lower than the angels and crowned them with glory and honor. You made them rulers over the works of your hands; you put everything under their feet: all flocks and herds, and the animals of the wild, the birds in the sky, and the fish in the sea, all that swim the paths of the seas. LORD, our Lord, how majestic is your name in all the earth!

    I will give thanks to you, LORD, with all my heart; I will tell of all your wonderful deeds. I will be glad and rejoice in you; I will sing the praises of your name, O Most High. My enemies turn back; they stumble and perish before you. For you have upheld my right and my cause, sitting enthroned as the righteous judge. You have rebuked the nations and destroyed the wicked; you have blotted out their name for ever and ever. Endless ruin has overtaken my enemies, you have uprooted their cities; even the memory of them has perished. The LORD reigns forever; he has established his throne for judgment. He rules the world in righteousness and judges the peoples with equity. The LORD is a refuge for the oppressed, a stronghold in times of trouble. Those who know your name trust in you, for you, LORD, have never forsaken those who seek you.

    Sing the praises of the LORD, enthroned in Zion; proclaim among the nations what he has done. For he who avenges blood remembers; he does not ignore the cries of the afflicted. LORD, see how my enemies persecute me! Have mercy and lift me up from the gates of death, that I may declare your praises in the gates of Daughter Zion, and there rejoice in your salvation. The nations have fallen into the pit they have dug; their feet are caught in the net they have hidden. The LORD is known by his acts of justice; the wicked are ensnared by the work of their hands. The wicked go down to the realm of the dead, all the nations that forget God. But God will never forget the needy; the hope of the afflicted will never perish. Arise, LORD, do not let mortals triumph; let the nations be judged in your presence. Strike them with terror, LORD; let the nations know they are only mortal.

    Why, LORD, do you stand far off? Why do you hide yourself in times of trouble? In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises. He boasts about the cravings of his heart; he blesses the greedy and reviles the LORD. In his pride the wicked man does not seek him; in all his thoughts there is no room for God. His ways are always prosperous; your laws are rejected by him; he sneers at all his enemies. He says to himself, “Nothing will ever shake me.” He swears, “No one will ever do me harm.” His mouth is full of lies and threats; trouble and evil are under his tongue. He lies in wait near the villages; from ambush he murders the innocent. His eyes watch in secret for his victims; like a lion in cover he lies in wait. He lies in wait to catch the helpless; he catches the helpless and drags them off in his net. His victims are crushed, they collapse; they fall under his strength. He says to himself, “God will never notice; he covers his face and never sees.”

    Arise, LORD! Lift up your hand, O God. Do not forget the helpless. Why does the wicked man revile God? Why does he say to himself, “He won’t call me to account”? But you, God, see the trouble of the afflicted; you consider their grief and take it in hand. The victims commit themselves to you; you are the helper of the fatherless. Break the arm of the wicked man; call the evildoer to account for his wickedness that would not otherwise be found out. The LORD is King for ever and ever; the nations will perish from his land. You, LORD, hear the desire of the afflicted; you encourage them, and you listen to their cry, defending the fatherless and the oppressed, so that mere earthly mortals will never again strike terror.

    In the LORD I take refuge. How then can you say to me: “Flee like a bird to your mountain. For look, the wicked bend their bows; they set their arrows against the strings to shoot from the shadows at the upright in heart. When the foundations are being destroyed, what can the righteous do?” The LORD is in his holy temple; the LORD is on his heavenly throne. He observes everyone on earth; his eyes examine them. The LORD examines the righteous, but the wicked, those who love violence, he hates with a passion. On the wicked he will rain fiery coals and burning sulfur; a scorching wind will be their lot. For the LORD is righteous, he loves justice; the upright will see his face.

    Help, LORD, for no one is faithful anymore; those who are loyal have vanished from the human race. Everyone lies to their neighbor; they flatter with their lips but harbor deception in their hearts. May the LORD silence all flattering lips and every boastful tongue, those who say, “By our tongues we will prevail; our own lips will defend us. Who is lord over us?” “Because the poor are plundered and the needy groan, I will now arise,” says the LORD. “I will protect them from those who malign them.” And the words of the LORD are flawless, like silver purified in a crucible, like gold refined seven times. You, LORD, will keep the needy safe and will protect us forever from the wicked, who freely strut about when what is vile is honored by the human race.

    How long, LORD? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me? Look on me and answer, LORD my God. Give light to my eyes, or I will sleep in death, and my enemy will say, “I have overcome him,” and my foes will rejoice when I fall. But I trust in your unfailing love; my heart rejoices in your salvation. I will sing the LORD’s praise, for he has been good to me.

    The fool says in his heart, “There is no God.” They are corrupt, their deeds are vile; there is no one who does good. The LORD looks down from heaven on all mankind to see if there are any who understand, any who seek God. All have turned away, all have become corrupt; there is no one who does good, not even one. Do all these evildoers know nothing? They devour my people as though eating bread; they never call on the LORD. But there they are, overwhelmed with dread, for God is present in the company of the righteous. You evildoers frustrate the plans of the poor, but the LORD is their refuge. Oh, that salvation for Israel would come out of Zion! When the LORD restores his people, let Jacob rejoice and Israel be glad!

    LORD, who may dwell in your sacred tent? Who may live on your holy mountain? The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others; who despises a vile person but honors those who fear the LORD; who keeps an oath even when it hurts, and does not change their mind; who lends money to the poor without interest; who does not accept a bribe against the innocent. Whoever does these things will never be shaken.

    Keep me safe, my God, for in you I take refuge. I say to the LORD, “You are my Lord; apart from you I have no good thing.” I say of the holy people who are in the land, “They are the noble ones in whom is all my delight.” Those who run after other gods will suffer more and more. I will not pour out libations of blood to such gods or take up their names on my lips. LORD, you alone are my portion and my cup; you make my lot secure. The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance. I will praise the LORD, who counsels me; even at night my heart instructs me. I keep my eyes always on the LORD. With him at my right hand, I will not be shaken. Therefore my heart is glad and my tongue rejoices; my body also will rest secure, because you will not abandon me to the realm of the dead, nor will you let your faithful one see decay. You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.

    Hear me, LORD, my plea is just; listen to my cry. Hear my prayer, it does not rise from deceitful lips. Let my vindication come from you; may your eyes see what is right. Though you probe my heart, though you examine me at night and test me, you will find that I have planned no evil; my mouth has not transgressed. Though people tried to bribe me, I have kept myself from the ways of the violent through what your lips have commanded. My steps have held to your paths; my feet have not stumbled. I call on you, my God, for you will answer me; turn your ear to me and hear my prayer. Show me the wonders of your great love, you who save by your right hand those who take refuge in you from their foes. Keep me as the apple of your eye; hide me in the shadow of your wings from the wicked who are out to destroy me, from my mortal enemies who surround me. They close up their callous hearts, and their mouths speak with arrogance. They have tracked me down, they now surround me, with eyes alert, to throw me to the ground. They are like a lion hungry for prey, like a fierce lion crouching in cover. Rise up, LORD, confront them, bring them down; with your sword rescue me from the wicked. By your hand save me from such people, LORD, from those of this world whose reward is in this life. May what you have stored up for the wicked fill their bellies; may their children gorge themselves on it, and may there be leftovers for their little ones. As for me, I will be vindicated and will see your face; when I awake, I will be satisfied with seeing your likeness.

    I love you, LORD, my strength. The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold. I called to the LORD, who is worthy of praise, and I have been saved from my enemies. The cords of death entangled me; the torrents of destruction overwhelmed me. The cords of the grave coiled around me; the snares of death confronted me. In my distress I called to the LORD; I cried to my God for help. From his temple he heard my voice; my cry came before him, into his ears. The earth trembled and quaked, and the foundations of the mountains shook; they trembled because he was angry. Smoke rose from his nostrils; consuming fire came from his mouth, burning coals blazed out of it. He parted the heavens and came down; dark clouds were under his feet. He mounted the cherubim and flew; he soared on the wings of the wind. He made darkness his covering, his canopy around him, the dark rain clouds of the sky. Out of the brightness of his presence clouds advanced, with hailstones and bolts of lightning. The LORD thundered from heaven; the voice of the Most High resounded. He shot his arrows and scattered the enemy, with great bolts of lightning he routed them. The valleys of the sea were exposed and the foundations of the earth laid bare at your rebuke, LORD, at the blast of breath from your nostrils. He reached down from on high and took hold of me; he drew me out of deep waters. He rescued me from my powerful enemy, from my foes, who were too strong for me. They confronted me in the day of my disaster, but the LORD was my support. He brought me out into a spacious place; he rescued me because he delighted in me.

    The LORD has dealt with me according to my righteousness; according to the cleanness of my hands he has rewarded me. For I have kept the ways of the LORD; I am not guilty of turning from my God. All his laws are before me; I have not turned away from his decrees. I have been blameless before him and have kept myself from sin. The LORD has rewarded me according to my righteousness, according to the cleanness of my hands in his sight. To the faithful you show yourself faithful, to the blameless you show yourself blameless, to the pure you show yourself pure, but to the devious you show yourself shrewd. You save the humble but bring low those whose eyes are haughty. You, LORD, keep my lamp burning; my God turns my darkness into light. With your help I can advance against a troop; with my God I can scale a wall. As for God, his way is perfect: The LORD’s word is flawless; he shields all who take refuge in him. For who is God besides the LORD? And who is the Rock except our God? It is God who arms me with strength and keeps my way secure. He makes my feet like the feet of a deer; he causes me to stand on the heights. He trains my hands for battle; my arms can bend a bow of bronze. You make your saving help my shield, and your right hand sustains me; your help has made me great. You provide a broad path for my feet, so that my ankles do not give way.

    I pursued my enemies and overtook them; I did not turn back till they were destroyed. I crushed them so that they could not rise; they fell beneath my feet. You armed me with strength for battle; you humbled my adversaries before me. You made my enemies turn their backs in flight, and I destroyed my foes. They cried for help, but there was no one to save them, to the LORD, but he did not answer. I beat them as fine as windblown dust; I trampled them like mud in the streets. You have delivered me from the attacks of the people; you have made me the head of nations. People I did not know now serve me, foreigners cower before me; as soon as they hear of me, they obey me. They all lose heart; they come trembling from their strongholds. The LORD lives! Praise be to my Rock! Exalted be God my Savior! He is the God who avenges me, who subdues nations under me, who saves me from my enemies. You exalted me above my foes; from a violent man you rescued me. Therefore I will praise you, LORD, among the nations; I will sing the praises of your name. He gives his king great victories; he shows unfailing love to his anointed, to David and to his descendants forever.

    The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world. In the heavens God has pitched a tent for the sun. It is like a bridegroom coming out of his chamber, like a champion rejoicing to run his course. It rises at one end of the heavens and makes its circuit to the other; nothing is deprived of its warmth. The law of the LORD is perfect, refreshing the soul. The statutes of the LORD are trustworthy, making wise the simple. The precepts of the LORD are right, giving joy to the heart. The commands of the LORD are radiant, giving light to the eyes. The fear of the LORD is pure, enduring forever. The decrees of the LORD are firm, and all of them are righteous. They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the honeycomb. By them your servant is warned; in keeping them there is great reward. But who can discern their own errors? Forgive my hidden faults. Keep your servant also from willful sins; may they not rule over me. Then I will be blameless, innocent of great transgression. May these words of my mouth and this meditation of my heart be pleasing in your sight, LORD, my Rock and my Redeemer.

    May the LORD answer you when you are in distress; may the name of the God of Jacob protect you. May he send you help from the sanctuary and grant you support from Zion. May he remember all your sacrifices and accept your burnt offerings. May he give you the desire of your heart and make all your plans succeed. May we shout for joy over your victory and lift up our banners in the name of our God. May the LORD grant all your requests. Now this I know: The LORD gives victory to his anointed. He answers him from his heavenly sanctuary with the victorious power of his right hand. Some trust in chariots and some in horses, but we trust in the name of the LORD our God. They are brought to their knees and fall, but we rise up and stand firm. LORD, give victory to the king! Answer us when we call!

    The king rejoices in your strength, LORD. How great is his joy in the victories you give! You have granted him his heart’s desire and have not withheld the request of his lips. You came to greet him with rich blessings and placed a crown of pure gold on his head. He asked you for life, and you gave it to him, length of days, for ever and ever. Through the victories you gave, his glory is great; you have bestowed on him splendor and majesty. Surely you have granted him unending blessings and made him glad with the joy of your presence. For the king trusts in the LORD; through the unfailing love of the Most High he will not be shaken. Your hand will lay hold on all your enemies; your right hand will seize your foes. When you appear for battle, you will burn them up as in a blazing furnace. The LORD will swallow them up in his wrath, and his fire will consume them. You will destroy their descendants from the earth, their posterity from mankind. Though they plot evil against you and devise wicked schemes, they cannot succeed. You will make them turn their backs when you aim at them with drawn bow. Be exalted in your strength, LORD; we will sing and praise your might.

    My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish? My God, I cry out by day, but you do not answer, by night, but I find no rest. Yet you are enthroned as the Holy One; you are the one Israel praises. In you our ancestors put their trust; they trusted and you delivered them. To you they cried out and were saved; in you they trusted and were not put to shame. But I am a worm and not a man, scorned by everyone, despised by the people. All who see me mock me; they hurl insults, shaking their heads. “He trusts in the LORD,” they say, “let the LORD rescue him. Let him deliver him, since he delights in him.” Yet you brought me out of the womb; you made me trust in you, even at my mother’s breast. From birth I was cast on you; from my mother’s womb you have been my God. Do not be far from me, for trouble is near and there is no one to help. Many bulls surround me; strong bulls of Bashan encircle me. Roaring lions that tear their prey open their mouths wide against me. I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted within me. My mouth is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death. Dogs surround me, a pack of villains encircles me; they pierce my hands and my feet. All my bones are on display; people stare and gloat over me. They divide my clothes among them and cast lots for my garment.

    But you, LORD, do not be far from me. You are my strength; come quickly to help me. Deliver me from the sword, my precious life from the power of the dogs. Rescue me from the mouth of the lions; save me from the horns of the wild oxen. I will declare your name to my people; in the assembly I will praise you. You who fear the LORD, praise him! All you descendants of Jacob, honor him! Revere him, all you descendants of Israel! For he has not despised or scorned the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help. From you comes the theme of my praise in the great assembly; before those who fear you I will fulfill my vows. The poor will eat and be satisfied; those who seek the LORD will praise him, may your hearts live forever! All the ends of the earth will remember and turn to the LORD, and all the families of the nations will bow down before him, for dominion belongs to the LORD and he rules over the nations. All the rich of the earth will feast and worship; all who go down to the dust will kneel before him, those who cannot keep themselves alive. Posterity will serve him; future generations will be told about the Lord. They will proclaim his righteousness, declaring to a people yet unborn: He has done it!

    The LORD is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name’s sake. Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever.

    The earth is the LORD’s, and everything in it, the world, and all who live in it; for he founded it on the seas and established it on the waters. Who may ascend the mountain of the LORD? Who may stand in his holy place? The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god. They will receive blessing from the LORD and vindication from God their Savior. Such is the generation of those who seek him, who seek your face, God of Jacob. Lift up your heads, you gates; be lifted up, you ancient doors, that the King of glory may come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, you gates; lift them up, you ancient doors, that the King of glory may come in. Who is he, this King of glory? The LORD Almighty, he is the King of glory.

    In you, LORD my God, I put my trust. I trust in you; do not let me be put to shame, nor let my enemies triumph over me. No one who hopes in you will ever be put to shame, but shame will come on those who are treacherous without cause. Show me your ways, LORD, teach me your paths. Guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long. Remember, LORD, your great mercy and love, for they are from of old. Do not remember the sins of my youth and my rebellious ways; according to your love remember me, for you, LORD, are good. Good and upright is the LORD; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. All the ways of the LORD are loving and faithful toward those who keep the demands of his covenant. For the sake of your name, LORD, forgive my iniquity, though it is great.

    Who, then, are those who fear the LORD? He will instruct them in the ways they should choose. They will spend their days in prosperity, and their descendants will inherit the land. The LORD confides in those who fear him; he makes his covenant known to them. My eyes are ever on the LORD, for only he will release my feet from the snare. Turn to me and be gracious to me, for I am lonely and afflicted. Relieve the troubles of my heart and free me from my anguish. Look on my affliction and my distress and take away all my sins. See how numerous are my enemies and how fiercely they hate me! Guard my life and rescue me; do not let me be put to shame, for I take refuge in you. May integrity and uprightness protect me, because my hope, LORD, is in you. Deliver Israel, O God, from all their troubles!

    Vindicate me, LORD, for I have led a blameless life; I have trusted in the LORD and have not faltered. Test me, LORD, and try me, examine my heart and my mind; for I have always been mindful of your unfailing love and have lived in reliance on your faithfulness. I do not sit with the deceitful, nor do I associate with hypocrites. I abhor the assembly of evildoers and refuse to sit with the wicked. I wash my hands in innocence, and go about your altar, LORD, proclaiming aloud your praise and telling of all your wonderful deeds. LORD, I love the house where you live, the place where your glory dwells. Do not take away my soul along with sinners, my life with those who are bloodthirsty, in whose hands are wicked schemes, whose right hands are full of bribes. I lead a blameless life; deliver me and be merciful to me. My feet stand on level ground; in the great congregation I will praise the LORD.

    The LORD is my light and my salvation! Whom shall I fear? The LORD is the strength of my life! Who shall frighten me? When the wicked advance against me to devour me, it is my enemies and my foes who will stumble and fall. Though an army besiege me, my heart will not fear; though war break out against me, even then I will be confident. One thing I ask from the LORD, this only do I seek: that I may dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and to seek him in his temple. For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his sacred tent and set me high upon a rock. Then my head will be exalted above the enemies who surround me; at his sacred tent I will sacrifice with shouts of joy; I will sing and make music to the LORD. Hear my voice when I call, LORD; be merciful to me and answer me. My heart says of you, “Seek his face!” Your face, LORD, I will seek. Do not hide your face from me, do not turn your servant away in anger; you have been my helper. Do not reject me or forsake me, God my Savior. Though my father and mother forsake me, the LORD will receive me. Teach me your way, LORD; lead me in a straight path because of my oppressors. Do not turn me over to the desire of my foes, for false witnesses rise up against me, spouting malicious accusations. I remain confident of this: I will see the goodness of the LORD in the land of the living. Wait for the LORD; be strong and take heart and wait for the LORD.

    To you, LORD, I call; you are my Rock, do not turn a deaf ear to me. For if you remain silent, I will be like those who go down to the pit. Hear my cry for mercy as I call to you for help, as I lift up my hands toward your Most Holy Place. Do not drag me away with the wicked, with those who do evil, who speak cordially with their neighbors but harbor malice in their hearts. Repay them for their deeds and for their evil work; repay them for what their hands have done and bring back on them what they deserve. Because they have no regard for the deeds of the LORD and what his hands have done, he will tear them down and never build them up again. Praise be to the LORD, for he has heard my cry for mercy. The LORD is my strength and my shield; my heart trusts in him, and he helps me. My heart leaps for joy, and with my song I praise him. The LORD is the strength of his people, a fortress of salvation for his anointed one. Save your people and bless your inheritance; be their shepherd and carry them forever.

    Ascribe to the LORD, you heavenly beings, ascribe to the LORD glory and strength. Ascribe to the LORD the glory due his name; worship the LORD in the splendor of his holiness. The voice of the LORD is over the waters; the God of glory thunders, the LORD thunders over the mighty waters. The voice of the LORD is powerful; the voice of the LORD is majestic. The voice of the LORD breaks the cedars; the LORD breaks in pieces the cedars of Lebanon. He makes Lebanon leap like a calf, Sirion like a young wild ox. The voice of the LORD strikes with flashes of lightning. The voice of the LORD shakes the desert; the LORD shakes the Desert of Kadesh. The voice of the LORD twists the oaksand strips the forests bare. And in his temple all cry, “Glory!” The LORD sits enthroned over the flood; the LORD is enthroned as King forever. The LORD gives strength to his people; the LORD blesses his people with peace.

    I will exalt you, LORD, for you lifted me out of the depths and did not let my enemies gloat over me. LORD my God, I called to you for help, and you healed me. You, LORD, brought me up from the realm of the dead; you spared me from going down to the pit. Sing the praises of the LORD, you his faithful people; praise his holy name. For his anger lasts only a moment, but his favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning. When I felt secure, I said, “I will never be shaken.” LORD, when you favored me, you made my royal mountain stand firm; but when you hid your face, I was dismayed. To you, LORD, I called; to the Lord I cried for mercy: “What is gained if I am silenced, if I go down to the pit? Will the dust praise you? Will it proclaim your faithfulness? Hear, LORD, and be merciful to me; LORD, be my help.” You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, that my heart may sing your praises and not be silent. LORD my God, I will praise you forever.

    In you, LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness. Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. Since you are my rock and my fortress, for the sake of your name lead and guide me. Keep me free from the trap that is set for me, for you are my refuge. Into your hands I commit my spirit; deliver me, LORD, my faithful God. I hate those who cling to worthless idols; as for me, I trust in the LORD. I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul. You have not given me into the hands of the enemy but have set my feet in a spacious place. Be merciful to me, LORD, for I am in distress; my eyes grow weak with sorrow, my soul and body with grief. My life is consumed by anguish and my years by groaning; my strength fails because of my affliction, and my bones grow weak. Because of all my enemies, I am the utter contempt of my neighbors and an object of dread to my closest friends, those who see me on the street flee from me. I am forgotten as though I were dead; I have become like broken pottery. For I hear many whispering, “Terror on every side!” They conspire against me and plot to take my life.

    But I trust in you, LORD; I say, “You are my God.” My times are in your hands; deliver me from the hands of my enemies, from those who pursue me. Let your face shine on your servant; save me in your unfailing love. Let me not be put to shame, LORD, for I have cried out to you; but let the wicked be put to shame and be silent in the realm of the dead. Let their lying lips be silenced, for with pride and contempt they speak arrogantly against the righteous. How abundant are the good things that you have stored up for those who fear you, that you bestow in the sight of all, on those who take refuge in you. In the shelter of your presence you hide them from all human intrigues; you keep them safe in your dwelling from accusing tongues. Praise be to the LORD, for he showed me the wonders of his love when I was in a city under siege. In my alarm I said, “I am cut off from your sight!” Yet you heard my cry for mercy when I called to you for help. Love the LORD, all his faithful people! The LORD preserves those who are true to him, but the proud he pays back in full. Be strong and take heart, all you who hope in the LORD.

    Blessed is the one whose transgressions are forgiven, whose sins are covered. Blessed is the one whose sin the LORD does not count against them and in whose spirit is no deceit. When I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy on me; my strength was sapped as in the heat of summer. Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the LORD.” And you forgave the guilt of my sin. Therefore let all the faithful pray to you while you may be found; surely the rising of the mighty waters will not reach them. You are my hiding place; you will protect me from trouble and surround me with songs of deliverance. I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you. Do not be like the horse or the mule, which have no understanding but must be controlled by bit and bridle or they will not come to you. Many are the woes of the wicked, but the LORD’s unfailing love surrounds the one who trusts in him. Rejoice in the LORD and be glad, you righteous; sing, all you who are upright in heart!

    Sing joyfully to the LORD, you righteous; it is fitting for the upright to praise him. Praise the LORD with the harp; make music to him on the ten-stringed lyre. Sing to him a new song; play skillfully, and shout for joy. For the word of the LORD is right and true; he is faithful in all he does. The LORD loves righteousness and justice; the earth is full of his unfailing love. By the word of the LORD the heavens were made, their starry host by the breath of his mouth. He gathers the waters of the sea into jars; he puts the deep into storehouses. Let all the earth fear the LORD; let all the people of the world revere him. For he spoke, and it came to be; he commanded, and it stood firm. The LORD foils the plans of the nations; he thwarts the purposes of the peoples. But the plans of the LORD stand firm forever, the purposes of his heart through all generations. Blessed is the nation whose God is the LORD, the people he chose for his inheritance. From heaven the LORD looks down and sees all mankind; from his dwelling place he watches all who live on earth, he who forms the hearts of all, who considers everything they do. No king is saved by the size of his army; no warrior escapes by his great strength. A horse is a vain hope for deliverance; despite all its great strength it cannot save. But the eyes of the LORD are on those who fear him, on those whose hope is in his unfailing love, to deliver them from death and keep them alive in famine. We wait in hope for the LORD; he is our help and our shield. In him our hearts rejoice, for we trust in his holy name. May your unfailing love be with us, LORD, even as we put our hope in you.

    I will extol the LORD at all times; his praise will always be on my lips. I will glory in the LORD; let the afflicted hear and rejoice. Glorify the LORD with me; let us exalt his name together. I sought the LORD, and he answered me; he delivered me from all my fears. Those who look to him are radiant; their faces are never covered with shame. This poor man called, and the LORD heard him; he saved him out of all his troubles. 7 The angel of the LORD encamps around those who fear him, and he delivers them. 8 Taste and see that the LORD is good; blessed is the one who takes refuge in him. Fear the LORD, you his holy people, for those who fear him lack nothing. The lions may grow weak and hungry, but those who seek the LORD lack no good thing. Come, my children, listen to me; I will teach you the fear of the LORD. Whoever of you loves life and desires to see many good days, keep your tongue from evil and your lips from telling lies. Turn from evil and do good; seek peace and pursue it. The eyes of the LORD are on the righteous, and his ears are attentive to their cry; but the face of the LORD is against those who do evil, to blot out their name from the earth. The righteous cry out, and the LORD hears them; he delivers them from all their troubles. The LORD is close to the brokenhearted and saves those who are crushed in spirit. The righteous person may have many troubles, but the LORD delivers him from them all; he protects all his bones, not one of them will be broken. Evil will slay the wicked; the foes of the righteous will be condemned. The LORD will rescue his servants; no one who takes refuge in him will be condemned.

    Contend, LORD, with those who contend with me; fight against those who fight against me. Take up shield and armor; arise and come to my aid. Brandish spear and javelin against those who pursue me. Say to me, “I am your salvation.” May those who seek my life be disgraced and put to shame; may those who plot my ruin be turned back in dismay. May they be like chaff before the wind, with the angel of the LORD driving them away; may their path be dark and slippery, with the angel of the LORD pursuing them. Since they hid their net for me without cause and without cause dug a pit for me, may ruin overtake them by surprise, may the net they hid entangle them, may they fall into the pit, to their ruin. Then my soul will rejoice in the LORD and delight in his salvation. My whole being will exclaim, “Who is like you, LORD? You rescue the poor from those too strong for them, the poor and needy from those who rob them.” Ruthless witnesses come forward; they question me on things I know nothing about. They repay me evil for good and leave me like one bereaved. Yet when they were ill, I put on sackcloth and humbled myself with fasting. When my prayers returned to me unanswered, I went about mourning as though for my friend or brother. I bowed my head in grief as though weeping for my mother. But when I stumbled, they gathered in glee; assailants gathered against me without my knowledge. They slandered me without ceasing. Like the ungodly they maliciously mocked; they gnashed their teeth at me.

    How long, Lord, will you look on? Rescue me from their ravages, my precious life from these lions. I will give you thanks in the great assembly; among the throngs I will praise you. Do not let those gloat over me who are my enemies without cause; do not let those who hate me without reason maliciously wink the eye. They do not speak peaceably, but devise false accusations against those who live quietly in the land. They sneer at me and say, “Aha! Aha! With our own eyes we have seen it.” LORD, you have seen this; do not be silent. Do not be far from me, Lord. Awake, and rise to my defense! Contend for me, my God and Lord. Vindicate me in your righteousness, LORD my God; do not let them gloat over me. Do not let them think, “Aha, just what we wanted!” or say, “We have swallowed him up.” May all who gloat over my distress be put to shame and confusion; may all who exalt themselves over me be clothed with shame and disgrace. May those who delight in my vindication shout for joy and gladness; may they always say, “The LORD be exalted, who delights in the well-being of his servant.” My tongue will proclaim your righteousness, your praises all day long.

    I have a message from God in my heart concerning the sinfulness of the wicked:There is no fear of God before their eyes. In their own eyes they flatter themselves too much to detect or hate their sin. The words of their mouths are wicked and deceitful; they fail to act wisely or do good. Even on their beds they plot evil; they commit themselves to a sinful course and do not reject what is wrong. Your love, LORD, reaches to the heavens, your faithfulness to the skies. Your righteousness is like the highest mountains, your justice like the great deep. You, LORD, preserve both people and animals. How priceless is your unfailing love, O God! People take refuge in the shadow of your wings. They feast on the abundance of your house; you give them drink from your river of delights. For with you is the fountain of life; in your light we see light. Continue your love to those who know you, your righteousness to the upright in heart. May the foot of the proud not come against me, nor the hand of the wicked drive me away. See how the evildoers lie fallen, thrown down, not able to rise!

    Do not fret because of those who are evil or be envious of those who do wrong; for like the grass they will soon wither, like green plants they will soon die away. Trust in the LORD and do good; dwell in the land and enjoy safe pasture. Take delight in the LORD, and he will give you the desires of your heart. Commit your way to the LORD; trust in him and he will do this: He will make your righteous reward shine like the dawn, your vindication like the noonday sun. Be still before the LORD and wait patiently for him; do not fret when people succeed in their ways, when they carry out their wicked schemes. Refrain from anger and turn from wrath. Do not fret. It leads only to evil. For those who are evil will be destroyed, but those who hope in the LORD will inherit the land. A little while, and the wicked will be no more; though you look for them, they will not be found. But the meek will inherit the land and enjoy peace and prosperity. The wicked plot against the righteous and gnash their teeth at them; but the Lord laughs at the wicked, for he knows their day is coming. The wicked draw the sword and bend the bow to bring down the poor and needy, to slay those whose ways are upright. But their swords will pierce their own hearts, and their bows will be broken. Better the little that the righteous have than the wealth of many wicked; for the power of the wicked will be broken, but the LORD upholds the righteous. The blameless spend their days under the LORD’s care, and their inheritance will endure forever. In times of disaster they will not wither; in days of famine they will enjoy plenty.

    But the wicked will perish: Though the LORD’s enemies are like the flowers of the field, they will be consumed, they will go up in smoke. The wicked borrow and do not repay, but the righteous give generously; those the LORD blesses will inherit the land, but those he curses will be destroyed. The LORD makes firm the steps of the one who delights in him; though he may stumble, he will not fall, for the LORD upholds him with his hand. I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread. They are always generous and lend freely; their children will be a blessing. Turn from evil and do good; then you will dwell in the land forever. For the LORD loves the just and will not forsake his faithful ones. Wrongdoers will be completely destroyed; the offspring of the wicked will perish. The righteous will inherit the land and dwell in it forever. The mouths of the righteous utter wisdom, and their tongues speak what is just. The law of their God is in their hearts; their feet do not slip. The wicked lie in wait for the righteous, intent on putting them to death; but the LORD will not leave them in the power of the wicked or let them be condemned when brought to trial. Hope in the LORD and keep his way. He will exalt you to inherit the land; when the wicked are destroyed, you will see it. I have seen a wicked and ruthless man flourishing like a luxuriant native tree, but he soon passed away and was no more; though I looked for him, he could not be found. Consider the blameless, observe the upright; a future awaits those who seek peace. But all sinners will be destroyed; there will be no future for the wicked. The salvation of the righteous comes from the LORD; he is their stronghold in time of trouble. The LORD helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 22 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Tue Sep 25, 2018 10:24 pm

    LORD, do not rebuke me in your anger or discipline me in your wrath. Your arrows have pierced me, and your hand has come down on me. Because of your wrath there is no health in my body; there is no soundness in my bones because of my sin. My guilt has overwhelmed me like a burden too heavy to bear. My wounds fester and are loathsome because of my sinful folly. I am bowed down and brought very low; all day long I go about mourning. My back is filled with searing pain; there is no health in my body. I am feeble and utterly crushed; I groan in anguish of heart. All my longings lie open before you, Lord; my sighing is not hidden from you. My heart pounds, my strength fails me; even the light has gone from my eyes. My friends and companions avoid me because of my wounds; my neighbors stay far away. Those who want to kill me set their traps, those who would harm me talk of my ruin; all day long they scheme and lie. I am like the deaf, who cannot hear, like the mute, who cannot speak; I have become like one who does not hear, whose mouth can offer no reply. LORD, I wait for you; you will answer, Lord my God. For I said, “Do not let them gloat or exalt themselves over me when my feet slip.” For I am about to fall, and my pain is ever with me. I confess my iniquity; I am troubled by my sin. Many have become my enemies without cause; those who hate me without reason are numerous. Those who repay my good with evil lodge accusations against me, though I seek only to do what is good. LORD, do not forsake me; do not be far from me, my God. Come quickly to help me, my Lord and my Savior.

    I said, “I will watch my ways and keep my tongue from sin; I will put a muzzle on my mouth while in the presence of the wicked.” So I remained utterly silent, not even saying anything good. But my anguish increased; my heart grew hot within me. While I meditated, the fire burned; then I spoke with my tongue: “Show me, LORD, my life’s end and the number of my days; let me know how fleeting my life is. You have made my days a mere handbreadth; the span of my years is as nothing before you. Everyone is but a breath, even those who seem secure. “Surely everyone goes around like a mere phantom; in vain they rush about, heaping up wealth without knowing whose it will finally be. “But now, Lord, what do I look for? My hope is in you. Save me from all my transgressions; do not make me the scorn of fools. I was silent; I would not open my mouth, for you are the one who has done this. Remove your scourge from me; I am overcome by the blow of your hand. When you rebuke and discipline anyone for their sin, you consume their wealth like a moth. Surely everyone is but a breath. “Hear my prayer, LORD, listen to my cry for help; do not be deaf to my weeping. I dwell with you as a foreigner, a stranger, as all my ancestors were. Look away from me, that I may enjoy life again before I depart and am no more.”

    I waited patiently for the LORD; he turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear the LORD and put their trust in him. Blessed is the one who trusts in the LORD, who does not look to the proud, to those who turn aside to false gods. Many, LORD my God, are the wonders you have done, the things you planned for us. None can compare with you; were I to speak and tell of your deeds, they would be too many to declare. Sacrifice and offering you did not desire, but my ears you have opened. Burnt offerings and sin offerings you did not require. Then I said, “Here I am, I have come, it is written about me in the scroll. I desire to do your will, my God; your law is within my heart.” I proclaim your saving acts in the great assembly; I do not seal my lips, LORD, as you know. I do not hide your righteousness in my heart; I speak of your faithfulness and your saving help. I do not conceal your love and your faithfulness from the great assembly.

    Do not withhold your mercy from me, LORD; may your love and faithfulness always protect me. For troubles without number surround me; my sins have overtaken me, and I cannot see. They are more than the hairs of my head, and my heart fails within me. Be pleased to save me, LORD; come quickly, LORD, to help me. May all who want to take my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace. May those who say to me, “Aha! Aha!” be appalled at their own shame. But may all who seek you rejoice and be glad in you; may those who long for your saving help always say, “The LORD is great!” But as for me, I am poor and needy; may the Lord think of me. You are my help and my deliverer; you are my God, do not delay.

    Blessed are those who have regard for the weak; the LORD delivers them in times of trouble. The LORD protects and preserves them. They are counted among the blessed in the land. He does not give them over to the desire of their foes. The LORD sustains them on their sickbed and restores them from their bed of illness. I said, “Have mercy on me, LORD; heal me, for I have sinned against you.” My enemies say of me in malice, “When will he die and his name perish?” When one of them comes to see me, he speaks falsely, while his heart gathers slander; then he goes out and spreads it around. All my enemies whisper together against me; they imagine the worst for me, saying, “A vile disease has afflicted him; he will never get up from the place where he lies.” Even my close friend, someone I trusted, one who shared my bread, has turned against me. But may you have mercy on me, LORD; raise me up, that I may repay them. I know that you are pleased with me, for my enemy does not triumph over me. Because of my integrity you uphold me and set me in your presence forever. Praise be to the LORD, the God of Israel, from everlasting to everlasting. Amen and Amen.

    As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God? My tears have been my food day and night, while people say to me all day long, “Where is your God?” These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty Onewith shouts of joy and praise among the festive throng. Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God. My soul is downcast within me; therefore I will remember you from the land of the Jordan, the heights of Hermon, from Mount Mizar. Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me. By day the LORD directs his love, at night his song is with me, a prayer to the God of my life. I say to God my Rock, “Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?” My bones suffer mortal agony as my foes taunt me, saying to me all day long, “Where is your God?” Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.

    Vindicate me, my God, and plead my cause against an unfaithful nation. Rescue me from those who are deceitful and wicked. You are God my stronghold. Why have you rejected me? Why must I go about mourning, oppressed by the enemy? Send me your light and your faithful care, let them lead me; let them bring me to your holy mountain, to the place where you dwell. Then I will go to the altar of God, to God, my joy and my delight. I will praise you with the lyre, O God, my God. Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.

    We have heard it with our ears, O God; our ancestors have told us what you did in their days, in days long ago. With your hand you drove out the nations and planted our ancestors; you crushed the peoples and made our ancestors flourish. It was not by their sword that they won the land, nor did their arm bring them victory; it was your right hand, your arm, and the light of your face, for you loved them. You are my King and my God, who decrees victories for Jacob. Through you we push back our enemies; through your name we trample our foes. I put no trust in my bow, my sword does not bring me victory; but you give us victory over our enemies, you put our adversaries to shame. In God we make our boast all day long, and we will praise your name forever.

    But now you have rejected and humbled us; you no longer go out with our armies. You made us retreat before the enemy, and our adversaries have plundered us. You gave us up to be devoured like sheep and have scattered us among the nations. You sold your people for a pittance, gaining nothing from their sale. You have made us a reproach to our neighbors, the scorn and derision of those around us. You have made us a byword among the nations; the peoples shake their heads at us. I live in disgrace all day long, and my face is covered with shame at the taunts of those who reproach and revile me, because of the enemy, who is bent on revenge. All this came upon us, though we had not forgotten you; we had not been false to your covenant. Our hearts had not turned back; our feet had not strayed from your path. But you crushed us and made us a haunt for jackals; you covered us over with deep darkness. If we had forgotten the name of our God or spread out our hands to a foreign god, would not God have discovered it, since he knows the secrets of the heart? Yet for your sake we face death all day long; we are considered as sheep to be slaughtered. Awake, Lord! Why do you sleep? Rouse yourself! Do not reject us forever. Why do you hide your face and forget our misery and oppression? We are brought down to the dust; our bodies cling to the ground. Rise up and help us; rescue us because of your unfailing love.

    My heart is stirred by a noble theme as I recite my verses for the king; my tongue is the pen of a skillful writer. You are the most excellent of men and your lips have been anointed with grace, since God has blessed you forever. Gird your sword on your side, you mighty one; clothe yourself with splendor and majesty. In your majesty ride forth victoriously in the cause of truth, humility and justice; let your right hand achieve awesome deeds. Let your sharp arrows pierce the hearts of the king’s enemies; let the nations fall beneath your feet. Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom. You love righteousness and hate wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy. All your robes are fragrant with myrrh and aloes and cassia; from palaces adorned with ivory the music of the strings makes you glad.

    Daughters of kings are among your honored women; at your right hand is the royal bride in gold of Ophir. Listen, daughter, and pay careful attention: Forget your people and your father’s house. Let the king be enthralled by your beauty; honor him, for he is your lord. The city of Tyre will come with a gift, people of wealth will seek your favor. All glorious is the princess within her chamber; her gown is interwoven with gold. In embroidered garments she is led to the king; her virgin companions follow her, those brought to be with her. Led in with joy and gladness, they enter the palace of the king. Your sons will take the place of your fathers; you will make them princes throughout the land. I will perpetuate your memory through all generations; therefore the nations will praise you for ever and ever.

    God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging. There is a river whose streams make glad the city of God, the holy place where the Most High dwells. God is within her, she will not fall; God will help her at break of day. Nations are in uproar, kingdoms fall; he lifts his voice, the earth melts. The LORD Almighty is with us; the God of Jacob is our fortress. Come and see what the LORD has done, the desolations he has brought on the earth. He makes wars cease to the ends of the earth. He breaks the bow and shatters the spear; he burns the shields with fire. He says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” The LORD Almighty is with us; the God of Jacob is our fortress.

    Clap your hands, all you nations; shout to God with cries of joy. For the LORD Most High is awesome, the great King over all the earth. He subdued nations under us, peoples under our feet. He chose our inheritance for us, the pride of Jacob, whom he loved. God has ascended amid shouts of joy, the LORD amid the sounding of trumpets. Sing praises to God, sing praises; sing praises to our King, sing praises. For God is the King of all the earth; sing to him a psalm of praise. God reigns over the nations; God is seated on his holy throne. The nobles of the nations assemble as the people of the God of Abraham, for the kings of the earth belong to God; he is greatly exalted.

    Great is the LORD, and most worthy of praise, in the city of our God, his holy mountain. Beautiful in its loftiness, the joy of the whole earth, like the heights of Zaphon is Mount Zion, the city of the Great King. God is in her citadels; he has shown himself to be her fortress. When the kings joined forces, when they advanced together, they saw her and were astounded; they fled in terror. Trembling seized them there, pain like that of a woman in labor. You destroyed them like ships of Tarshish shattered by an east wind. As we have heard, so we have seen in the city of the LORD Almighty, in the city of our God: God makes her secure forever. Within your temple, O God, we meditate on your unfailing love. Like your name, O God, your praise reaches to the ends of the earth; your right hand is filled with righteousness. Mount Zion rejoices, the villages of Judah are glad because of your judgments. Walk about Zion, go around her, count her towers, consider well her ramparts, view her citadels, that you may tell of them to the next generation. For this God is our God for ever and ever; he will be our guide even to the end.

    Hear this, all you peoples; listen, all who live in this world, both low and high, rich and poor alike: My mouth will speak words of wisdom; the meditation of my heart will give you understanding. I will turn my ear to a proverb; with the harp I will expound my riddle: Why should I fear when evil days come, when wicked deceivers surround me, those who trust in their wealth and boast of their great riches? No one can redeem the life of another or give to God a ransom for them. The ransom for a life is costly, no payment is ever enough, so that they should live on forever and not see decay. For all can see that the wise die, that the foolish and the senseless also perish, leaving their wealth to others. Their tombs will remain their houses forever, their dwellings for endless generations, though they had named lands after themselves.

    People, despite their wealth, do not endure; they are like the beasts that perish. This is the fate of those who trust in themselves, and of their followers, who approve their sayings. They are like sheep and are destined to die; death will be their shepherd (but the upright will prevail over them in the morning). Their forms will decay in the grave, far from their princely mansions. But God will redeem me from the realm of the dead; he will surely take me to himself. Do not be overawed when others grow rich, when the splendor of their houses increases; for they will take nothing with them when they die, their splendor will not descend with them. Though while they live they count themselves blessed, and people praise you when you prosper, they will join those who have gone before them, who will never again see the light of life. People who have wealth but lack understanding are like the beasts that perish.

    The Mighty One, God, the LORD, speaks and summons the earth from the rising of the sun to where it sets. From Zion, perfect in beauty, God shines forth. Our God comes and will not be silent; a fire devours before him, and around him a tempest rages. He summons the heavens above, and the earth, that he may judge his people: “Gather to me this consecrated people, who made a covenant with me by sacrifice.” And the heavens proclaim his righteousness, for he is a God of justice. “Listen, my people, and I will speak; I will testify against you, Israel: I am God, your God. I bring no charges against you concerning your sacrifices or concerning your burnt offerings, which are ever before me. I have no need of a bull from your stall or of goats from your pens, for every animal of the forest is mine, and the cattle on a thousand hills. I know every bird in the mountains, and the insects in the fields are mine. If I were hungry I would not tell you, for the world is mine, and all that is in it.

    Do I eat the flesh of bulls or drink the blood of goats? “Sacrifice thank offerings to God, fulfill your vows to the Most High, and call on me in the day of trouble; I will deliver you, and you will honor me.” But to the wicked person, God says: “What right have you to recite my laws or take my covenant on your lips? You hate my instruction and cast my words behind you. When you see a thief, you join with him; you throw in your lot with adulterers. You use your mouth for evil and harness your tongue to deceit. You sit and testify against your brother and slander your own mother’s son. When you did these things and I kept silent, you thought I was exactly like you. But I now arraign you and set my accusations before you. "Consider this, you who forget God, or I will tear you to pieces, with no one to rescue you: Those who sacrifice thank offerings honor me, and to the blameless I will show my salvation.”

    Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge. Surely I was sinful at birth, sinful from the time my mother conceived me. Yet you desired faithfulness even in the womb; you taught me wisdom in that secret place. Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Let me hear joy and gladness; let the bones you have crushed rejoice. Hide your face from my sins and blot out all my iniquity. Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me. Then I will teach transgressors your ways, so that sinners will turn back to you. Deliver me from the guilt of bloodshed, O God, you who are God my Savior, and my tongue will sing of your righteousness. Open my lips, Lord, and my mouth will declare your praise. You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise. May it please you to prosper Zion, to build up the walls of Jerusalem. Then you will delight in the sacrifices of the righteous, in burnt offerings offered whole; then bulls will be offered on your altar.

    Why do you boast of evil, you mighty hero? Why do you boast all day long, you who are a disgrace in the eyes of God? You who practice deceit, your tongue plots destruction; it is like a sharpened razor. You love evil rather than good, falsehood rather than speaking the truth. You love every harmful word, you deceitful tongue! Surely God will bring you down to everlasting ruin: He will snatch you up and pluck you from your tent; he will uproot you from the land of the living. The righteous will see and fear; they will laugh at you, saying, “Here now is the man who did not make God his stronghold but trusted in his great wealth and grew strong by destroying others!” But I am like an olive tree flourishing in the house of God; I trust in God’s unfailing love for ever and ever. For what you have done I will always praise you in the presence of your faithful people. And I will hope in your name, for your name is good.

    The fool says in his heart, “There is no God.” They are corrupt, and their ways are vile; there is no one who does good. God looks down from heaven on all mankind to see if there are any who understand, any who seek God. Everyone has turned away, all have become corrupt; there is no one who does good, not even one. Do all these evildoers know nothing? They devour my people as though eating bread; they never call on God. But there they are, overwhelmed with dread, where there was nothing to dread. God scattered the bones of those who attacked you; you put them to shame, for God despised them. Oh, that salvation for Israel would come out of Zion! When God restores his people, let Jacob rejoice and Israel be glad!

    Save me, O God, by your name; vindicate me by your might. Hear my prayer, O God; listen to the words of my mouth. Arrogant foes are attacking me; ruthless people are trying to kill me, people without regard for God. Surely God is my help; the Lord is the one who sustains me. Let evil recoil on those who slander me; in your faithfulness destroy them. I will sacrifice a freewill offering to you; I will praise your name, LORD, for it is good. You have delivered me from all my troubles, and my eyes have looked in triumph on my foes.

    Listen to my prayer, O God, do not ignore my plea; hear me and answer me. My thoughts trouble me and I am distraught because of what my enemy is saying, because of the threats of the wicked; for they bring down suffering on me and assail me in their anger. My heart is in anguish within me; the terrors of death have fallen on me. Fear and trembling have beset me; horror has overwhelmed me. I said, “Oh, that I had the wings of a dove! I would fly away and be at rest. I would flee far away and stay in the desert; I would hurry to my place of shelter, far from the tempest and storm.” Lord, confuse the wicked, confound their words, for I see violence and strife in the city. Day and night they prowl about on its walls; malice and abuse are within it. Destructive forces are at work in the city; threats and lies never leave its streets. If an enemy were insulting me, I could endure it; if a foe were rising against me, I could hide. But it is you, a man like myself, my companion, my close friend, with whom I once enjoyed sweet fellowship at the house of God, as we walked about among the worshipers.

    Let death take my enemies by surprise; let them go down alive to the realm of the dead, for evil finds lodging among them. As for me, I call to God, and the LORD saves me. Evening, morning and noon I cry out in distress, and he hears my voice. He rescues me unharmed from the battle waged against me, even though many oppose me. God, who is enthroned from of old, who does not change, he will hear them and humble them, because they have no fear of God. My companion attacks his friends; he violates his covenant. His talk is smooth as butter, yet war is in his heart; his words are more soothing than oil, yet they are drawn swords. Cast your cares on the LORD and he will sustain you; he will never let the righteous be shaken. But you, God, will bring down the wicked into the pit of decay; the bloodthirsty and deceitful will not live out half their days. But as for me, I trust in you.

    Be merciful to me, my God, for my enemies are in hot pursuit; all day long they press their attack. My adversaries pursue me all day long; in their pride many are attacking me. When I am afraid, I put my trust in you. In God, whose word I praise. In God I trust and am not afraid. What can mere mortals do to me? All day long they twist my words; all their schemes are for my ruin. They conspire, they lurk, they watch my steps, hoping to take my life. Because of their wickedness do not let them escape; in your anger, God, bring the nations down. Record my misery; list my tears on your scroll. Are they not in your record? Then my enemies will turn back when I call for help. By this I will know that God is for me. In God, whose word I praise, in the LORD, whose word I praise, in God I trust and am not afraid. What can man do to me? I am under vows to you, my God; I will present my thank offerings to you. For you have delivered me from death and my feet from stumbling, that I may walk before God in the light of life.

    Have mercy on me, my God, have mercy on me, for in you I take refuge. I will take refuge in the shadow of your wings until the disaster has passed. I cry out to God Most High, to God, who vindicates me. He sends from heaven and saves me, rebuking those who hotly pursue me. God sends forth his love and his faithfulness. I am in the midst of lions; I am forced to dwell among ravenous beasts, men whose teeth are spears and arrows, whose tongues are sharp swords. Be exalted, O God, above the heavens; let your glory be over all the earth. They spread a net for my feet. I was bowed down in distress. They dug a pit in my path, but they have fallen into it themselves. My heart, O God, is steadfast, my heart is steadfast; I will sing and make music. Awake, my soul! Awake, harp and lyre! I will awaken the dawn. I will praise you, Lord, among the nations; I will sing of you among the peoples. For great is your love, reaching to the heavens; your faithfulness reaches to the skies. Be exalted, O God, above the heavens; let your glory be over all the earth.

    Do you rulers indeed speak justly? Do you judge people with equity? No, in your heart you devise injustice, and your hands mete out violence on the earth. Even from birth the wicked go astray; from the womb they are wayward, spreading lies. Their venom is like the venom of a snake, like that of a cobra that has stopped its ears, that will not heed the tune of the charmer, however skillful the enchanter may be. Break the teeth in their mouths, O God; LORD, tear out the fangs of those lions! Let them vanish like water that flows away; when they draw the bow, let their arrows fall short. May they be like a slug that melts away as it moves along, like a stillborn child that never sees the sun. Before your pots can feel the heat of the thorns, whether they be green or dry, the wicked will be swept away. The righteous will be glad when they are avenged, when they dip their feet in the blood of the wicked. Then people will say, “Surely the righteous still are rewarded; surely there is a God who judges the earth.”

    Deliver me from my enemies, O God; be my fortress against those who are attacking me. Deliver me from evildoers and save me from those who are after my blood. See how they lie in wait for me! Fierce men conspire against me for no offense or sin of mine, LORD. I have done no wrong, yet they are ready to attack me. Arise to help me; look on my plight! You, LORD God Almighty, you who are the God of Israel, rouse yourself to punish all the nations; show no mercy to wicked traitors. They return at evening, snarling like dogs, and prowl about the city. See what they spew from their mouths, the words from their lips are sharp as swords, and they think, “Who can hear us?” But you laugh at them, LORD; you scoff at all those nations. You are my strength, I watch for you; you, God, are my fortress, my God on whom I can rely.

    God will go before me and will let me gloat over those who slander me. But do not kill them, Lord our shield,or my people will forget. In your might uproot them and bring them down. For the sins of their mouths, for the words of their lips, let them be caught in their pride. For the curses and lies they utter, consume them in your wrath, consume them till they are no more. Then it will be known to the ends of the earth that God rules over Jacob. They return at evening, snarling like dogs, and prowl about the city. They wander about for food and howl if not satisfied. But I will sing of your strength, in the morning I will sing of your love; for you are my fortress, my refuge in times of trouble. You are my strength, I sing praise to you; you, God, are my fortress, my God on whom I can rely.

    You have rejected us, God, and burst upon us; you have been angry! Now restore us! You have shaken the land and torn it open; mend its fractures, for it is quaking. You have shown your people desperate times; you have given us wine that makes us stagger. But for those who fear you, you have raised a banner to be unfurled against the bow. Save us and help us with your right hand, that those you love may be delivered. God has spoken from his sanctuary: “In triumph I will parcel out Shechem and measure off the Valley of Sukkoth. Gilead is mine, and Manasseh is mine; Ephraim is my helmet, Judah is my scepter. Moab is my washbasin, on Edom I toss my sandal; over Philistia I shout in triumph.” Who will bring me to the fortified city? Who will lead me to Edom? Is it not you, God, you who have now rejected us and no longer go out with our armies? Give us aid against the enemy, for human help is worthless. With God we will gain the victory, and he will trample down our enemies.

    Hear my cry, O God; listen to my prayer. From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I. For you have been my refuge, a strong tower against the foe. I long to dwell in your tent forever and take refuge in the shelter of your wings. For you, God, have heard my vows; you have given me the heritage of those who fear your name. Increase the days of the king’s life, his years for many generations. May he be enthroned in God’s presence forever; appoint your love and faithfulness to protect him. Then I will ever sing in praise of your name and fulfill my vows day after day.

    Truly my soul finds rest in God; my salvation comes from him. Truly he is my rock and my salvation; he is my fortress, I will never be shaken. How long will you assault me? Would all of you throw me down, this leaning wall, this tottering fence? Surely they intend to topple me from my lofty place; they take delight in lies. With their mouths they bless, but in their hearts they curse. Yes, my soul, find rest in God; my hope comes from him. Truly he is my rock and my salvation; he is my fortress, I will not be shaken. My salvation and my honor depend on God; he is my mighty rock, my refuge. Trust in him at all times, you people; pour out your hearts to him, for God is our refuge. Surely the lowborn are but a breath, the highborn are but a lie. If weighed on a balance, they are nothing; together they are only a breath. Do not trust in extortion or put vain hope in stolen goods; though your riches increase, do not set your heart on them. One thing God has spoken, two things I have heard: “Power belongs to you, God, and with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.”

    You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you, in a dry and parched land where there is no water. I have seen you in the sanctuary and beheld your power and your glory. Because your love is better than life, my lips will glorify you. I will praise you as long as I live, and in your name I will lift up my hands. I will be fully satisfied as with the richest of foods; with singing lips my mouth will praise you. On my bed I remember you; I think of you through the watches of the night. Because you are my help, I sing in the shadow of your wings. I cling to you; your right hand upholds me. Those who want to kill me will be destroyed; they will go down to the depths of the earth. They will be given over to the sword and become food for jackals. But the king will rejoice in God; all who swear by God will glory in him, while the mouths of liars will be silenced.

    Hear me, my God, as I voice my complaint; protect my life from the threat of the enemy. Hide me from the conspiracy of the wicked, from the plots of evildoers. They sharpen their tongues like swords and aim cruel words like deadly arrows. They shoot from ambush at the innocent; they shoot suddenly, without fear. They encourage each other in evil plans, they talk about hiding their snares; they say, “Who will see it?” They plot injustice and say, “We have devised a perfect plan!” Surely the human mind and heart are cunning. But God will shoot them with his arrows; they will suddenly be struck down. He will turn their own tongues against them and bring them to ruin; all who see them will shake their heads in scorn. All people will fear; they will proclaim the works of God and ponder what he has done. The righteous will rejoice in the LORD and take refuge in him; all the upright in heart will glory in him!

    Praise awaits you, our God, in Zion; to you our vows will be fulfilled. You who answer prayer, to you all people will come. When we were overwhelmed by sins, you forgave our transgressions. Blessed are those you choose and bring near to live in your courts! We are filled with the good things of your house, of your holy temple. You answer us with awesome and righteous deeds, God our Savior, the hope of all the ends of the earth and of the farthest seas, who formed the mountains by your power, having armed yourself with strength, who stilled the roaring of the seas, the roaring of their waves, and the turmoil of the nations. The whole earth is filled with awe at your wonders; where morning dawns, where evening fades, you call forth songs of joy. You care for the land and water it; you enrich it abundantly. The streams of God are filled with water to provide the people with grain, for so you have ordained it. You drench its furrows and level its ridges; you soften it with showers and bless its crops. You crown the year with your bounty, and your carts overflow with abundance. The grasslands of the wilderness overflow; the hills are clothed with gladness. The meadows are covered with flocks and the valleys are mantled with grain; they shout for joy and sing.

    Shout for joy to God, all the earth! Sing the glory of his name; make his praise glorious. Say to God, “How awesome are your deeds! So great is your power that your enemies cringe before you. All the earth bows down to you; they sing praise to you, they sing the praises of your name.” Come and see what God has done, his awesome deeds for mankind! He turned the sea into dry land, they passed through the waters on foot. Come, let us rejoice in him. He rules forever by his power, his eyes watch the nations. Let not the rebellious rise up against him. Praise our God, all peoples, let the sound of his praise be heard; he has preserved our lives and kept our feet from slipping. For you, God, tested us; you refined us like silver. You brought us into prison and laid burdens on our backs. You let people ride over our heads; we went through fire and water, but you brought us to a place of abundance. I will come to your temple with burnt offerings and fulfill my vows to you, vows my lips promised and my mouth spoke when I was in trouble. I will sacrifice fat animals to you and an offering of rams; I will offer bulls and goats. Come and hear, all you who fear God; let me tell you what he has done for me. I cried out to him with my mouth; his praise was on my tongue. If I had cherished sin in my heart, the Lord would not have listened; but God has surely listened and has heard my prayer. Praise be to God, who has not rejected my prayer or withheld his love from me!

    May God be gracious to us and bless us and make his face shine on us, so that your ways may be known on earth, your salvation among all nations. May the peoples praise you, God; may all the peoples praise you. May the nations be glad and sing for joy, for you rule the peoples with equity and guide the nations of the earth. May the peoples praise you, God; may all the peoples praise you. The land yields its harvest; God, our God, blesses us. May God bless us still, so that all the ends of the earth will fear him.

    May God arise, may his enemies be scattered; may his foes flee before him. May you blow them away like smoke, as wax melts before the fire, may the wicked perish before God. But may the righteous be glad and rejoice before God; may they be happy and joyful. Sing to God, sing in praise of his name, extol him who rides on the clouds; rejoice before him, his name is the LORD. A father to the fatherless, a defender of widows, is God in his holy dwelling. God sets the lonely in families,he leads out the prisoners with singing; but the rebellious live in a sun-scorched land. When you, God, went out before your people, when you marched through the wilderness, the earth shook, the heavens poured down rain, before God, the One of Sinai, before God, the God of Israel. You gave abundant showers, O God; you refreshed your weary inheritance. Your people settled in it, and from your bounty, God, you provided for the poor. The Lord announces the word, and the women who proclaim it are a mighty throng: “Kings and armies flee in haste; the women at home divide the plunder. Even while you sleep among the sheep pens,the wings of my dove are sheathed with silver, its feathers with shining gold.” When the Almighty scattered the kings in the land, it was like snow fallen on Mount Zalmon. Mount Bashan, majestic mountain, Mount Bashan, rugged mountain, why gaze in envy, you rugged mountain, at the mountain where God chooses to reign, where the LORD himself will dwell forever? The chariots of God are tens of thousands and thousands of thousands; the Lord has come from Sinai into his sanctuary. When you ascended on high, you took many captives; you received gifts from people, even from the rebellious, that you, LORD God, might dwell there.

    Praise be to the Lord, to God our Savior, who daily bears our burdens. Our God is a God who saves; from the Sovereign LORD comes escape from death. Surely God will crush the heads of his enemies, the hairy crowns of those who go on in their sins. The Lord says, “I will bring them from Bashan; I will bring them from the depths of the sea, that your feet may wade in the blood of your foes, while the tongues of your dogs have their share.” Your procession, God, has come into view, the procession of my God and King into the sanctuary. In front are the singers, after them the musicians; with them are the young women playing the timbrels. Praise God in the great congregation; praise the LORD in the assembly of Israel. There is the little tribe of Benjamin, leading them, there the great throng of Judah’s princes, and there the princes of Zebulun and of Naphtali. Summon your power, God ; show us your strength, our God, as you have done before. Because of your temple at Jerusalem kings will bring you gifts. Rebuke the beast among the reeds, the herd of bulls among the calves of the nations. Humbled, may the beast bring bars of silver. Scatter the nations who delight in war. Envoys will come from Egypt; Cush will submit herself to God. Sing to God, you kingdoms of the earth, sing praise to the Lord, to him who rides across the highest heavens, the ancient heavens, who thunders with mighty voice. Proclaim the power of God, whose majesty is over Israel, whose power is in the heavens. You, God, are awesome in your sanctuary; the God of Israel gives power and strength to his people. Praise be to God!

    Save me, O God, for the waters have come up to my neck. I sink in the miry depths, where there is no foothold. I have come into the deep waters; the floods engulf me. I am worn out calling for help; my throat is parched. My eyes fail, looking for my God. Those who hate me without reason outnumber the hairs of my head; many are my enemies without cause, those who seek to destroy me. I am forced to restore what I did not steal. You, God, know my folly; my guilt is not hidden from you. Lord, the LORD Almighty, may those who hope in you not be disgraced because of me; God of Israel, may those who seek you not be put to shame because of me. For I endure scorn for your sake, and shame covers my face. I am a foreigner to my own family, a stranger to my own mother’s children; for zeal for your house consumes me, and the insults of those who insult you fall on me. When I weep and fast, I must endure scorn; when I put on sackcloth, people make sport of me. Those who sit at the gate mock me, and I am the song of the drunkards. But I pray to you, LORD, in the time of your favor; in your great love, O God, answer me with your sure salvation. Rescue me from the mire, do not let me sink; deliver me from those who hate me, from the deep waters. Do not let the floodwaters engulf me or the depths swallow me up or the pit close its mouth over me. Answer me, LORD, out of the goodness of your love; in your great mercy turn to me. Do not hide your face from your servant; answer me quickly, for I am in trouble. Come near and rescue me; deliver me because of my foes. You know how I am scorned, disgraced and shamed; all my enemies are before you.

    Scorn has broken my heart and has left me helpless; I looked for sympathy, but there was none, for comforters, but I found none. They put gall in my food and gave me vinegar for my thirst. May the table set before them become a snare; may it become retribution and a trap. May their eyes be darkened so they cannot see, and their backs be bent forever. Pour out your wrath on them; let your fierce anger overtake them. May their place be deserted; let there be no one to dwell in their tents. For they persecute those you wound and talk about the pain of those you hurt. Charge them with crime upon crime; do not let them share in your salvation. May they be blotted out of the book of life and not be listed with the righteous. But as for me, afflicted and in pain— may your salvation, God, protect me. I will praise God’s name in song and glorify him with thanksgiving. This will please the LORD more than an ox, more than a bull with its horns and hooves. The poor will see and be glad, you who seek God, may your hearts live! The LORD hears the needy and does not despise his captive people. Let heaven and earth praise him, the seas and all that move in them, for God will save Zion and rebuild the cities of Judah. Then people will settle there and possess it; the children of his servants will inherit it, and those who love his name will dwell there.

    Hasten, O God, to save me; come quickly, LORD, to help me. May those who want to take my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace. May those who say to me, “Aha! Aha!” turn back because of their shame. But may all who seek you rejoice and be glad in you; may those who long for your saving help always say, “The LORD is great!” But as for me, I am poor and needy; come quickly to me, O God. You are my help and my deliverer; LORD, do not delay.

    In you, LORD, I have taken refuge; let me never be put to shame. In your righteousness, rescue me and deliver me; turn your ear to me and save me. Be my rock of refuge, to which I can always go; give the command to save me, for you are my rock and my fortress. Deliver me, my God, from the hand of the wicked, from the grasp of those who are evil and cruel. For you have been my hope, Sovereign LORD, my confidence since my youth. From birth I have relied on you; you brought me forth from my mother’s womb. I will ever praise you. I have become a sign to many; you are my strong refuge. My mouth is filled with your praise, declaring your splendor all day long. Do not cast me away when I am old; do not forsake me when my strength is gone. For my enemies speak against me; those who wait to kill me conspire together. They say, “God has forsaken him; pursue him and seize him, for no one will rescue him.” Do not be far from me, my God; come quickly, God, to help me. May my accusers perish in shame; may those who want to harm me be covered with scorn and disgrace.

    As for me, I will always have hope; I will praise you more and more. My mouth will tell of your righteous deeds, of your saving acts all day long, though I know not how to relate them all. I will come and proclaim your mighty acts, Sovereign LORD; I will proclaim your righteous deeds, yours alone. Since my youth, God, you have taught me, and to this day I declare your marvelous deeds. Even when I am old and gray, do not forsake me, my God, till I declare your power to the next generation, your mighty acts to all who are to come. Your righteousness, God, reaches to the heavens, you who have done great things. Who is like you, God? Though you have made me see troubles, many and bitter, you will restore my life again; from the depths of the earth you will again bring me up. You will increase my honor and comfort me once more. I will praise you with the harp for your faithfulness, my God; I will sing praise to you with the lyre, Holy One of Israel. My lips will shout for joy when I sing praise to you, I whom you have delivered. My tongue will tell of your righteous acts all day long, for those who wanted to harm me have been put to shame and confusion.

    Endow the king with your justice, O God, the royal son with your righteousness. May he judge your people in righteousness, your afflicted ones with justice. May the mountains bring prosperity to the people, the hills the fruit of righteousness. May he defend the afflicted among the people and save the children of the needy; may he crush the oppressor. May he endure as long as the sun, as long as the moon, through all generations. May he be like rain falling on a mown field, like showers watering the earth. In his days may the righteous flourish and prosperity abound till the moon is no more. May he rule from sea to sea and from the River to the ends of the earth. May the desert tribes bow before him and his enemies lick the dust. May the kings of Tarshish and of distant shores bring tribute to him. May the kings of Sheba and Seba present him gifts. May all kings bow down to him and all nations serve him. For he will deliver the needy who cry out, the afflicted who have no one to help. He will take pity on the weak and the needy and save the needy from death. He will rescue them from oppression and violence, for precious is their blood in his sight. Long may he live! May gold from Sheba be given him. May people ever pray for him and bless him all day long. May grain abound throughout the land; on the tops of the hills may it sway. May the crops flourish like Lebanon and thrive like the grass of the field. May his name endure forever; may it continue as long as the sun. Then all nations will be blessed through him,and they will call him blessed. Praise be to the LORD God, the God of Israel, who alone does marvelous deeds. Praise be to his glorious name forever; may the whole earth be filled with his glory. Amen and Amen. This concludes the prayers of David son of Jesse.

    Surely God is good to Israel, to those who are pure in heart. But as for me, my feet had almost slipped; I had nearly lost my foothold. For I envied the arrogant when I saw the prosperity of the wicked. They have no struggles; their bodies are healthy and strong. They are free from common human burdens; they are not plagued by human ills. Therefore pride is their necklace; they clothe themselves with violence. From their callous hearts comes iniquity; their evil imaginations have no limits. They scoff, and speak with malice; with arrogance they threaten oppression. Their mouths lay claim to heaven, and their tongues take possession of the earth. Therefore their people turn to them and drink up waters in abundance. They say, “How would God know? Does the Most High know anything?” This is what the wicked are like, always free of care, they go on amassing wealth. Surely in vain I have kept my heart pure and have washed my hands in innocence. All day long I have been afflicted, and every morning brings new punishments. If I had spoken out like that, I would have betrayed your children.

    When I tried to understand all this, it troubled me deeply till I entered the sanctuary of God; then I understood their final destiny. Surely you place them on slippery ground; you cast them down to ruin. How suddenly are they destroyed, completely swept away by terrors! They are like a dream when one awakes; when you arise, Lord, you will despise them as fantasies. When my heart was grieved and my spirit embittered, I was senseless and ignorant; I was a brute beast before you. Yet I am always with you; you hold me by my right hand. You guide me with your counsel, and afterward you will take me into glory. Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever. Those who are far from you will perish; you destroy all who are unfaithful to you. But as for me, it is good to be near God. I have made the Sovereign LORD my refuge; I will tell of all your deeds.

    O God, why have you rejected us forever? Why does your anger smolder against the sheep of your pasture? Remember the nation you purchased long ago, the people of your inheritance, whom you redeemed, Mount Zion, where you dwelt. Turn your steps toward these everlasting ruins, all this destruction the enemy has brought on the sanctuary. Your foes roared in the place where you met with us; they set up their standards as signs. They behaved like men wielding axes to cut through a thicket of trees. They smashed all the carved paneling with their axes and hatchets. They burned your sanctuary to the ground; they defiled the dwelling place of your Name. They said in their hearts, “We will crush them completely!” They burned every place where God was worshiped in the land. We are given no signs from God; no prophets are left, and none of us knows how long this will be. How long will the enemy mock you, God? Will the foe revile your name forever? Why do you hold back your hand, your right hand?

    Take it from the folds of your garment and destroy them! But God is my King from long ago; he brings salvation on the earth. It was you who split open the sea by your power; you broke the heads of the monster in the waters. It was you who crushed the heads of Leviathan and gave it as food to the creatures of the desert. It was you who opened up springs and streams; you dried up the ever-flowing rivers. The day is yours, and yours also the night; you established the sun and moon. It was you who set all the boundaries of the earth; you made both summer and winter. Remember how the enemy has mocked you, LORD, how foolish people have reviled your name. Do not hand over the life of your dove to wild beasts; do not forget the lives of your afflicted people forever. Have regard for your covenant, because haunts of violence fill the dark places of the land. Do not let the oppressed retreat in disgrace; may the poor and needy praise your name. Rise up, O God, and defend your cause; remember how fools mock you all day long. Do not ignore the clamor of your adversaries, the uproar of your enemies, which rises continually.

    We praise you, God, we praise you, for your Name is near; people tell of your wonderful deeds. You say, “I choose the appointed time; it is I who judge with equity. When the earth and all its people quake, it is I who hold its pillars firm. To the arrogant I say, ‘Boast no more,’ and to the wicked, ‘Do not lift up your horns. Do not lift your horns against heaven; do not speak so defiantly.’” No one from the east or the west or from the desert can exalt themselves. It is God who judges: He brings one down, he exalts another. In the hand of the LORD is a cup full of foaming wine mixed with spices; he pours it out, and all the wicked of the earth drink it down to its very dregs. As for me, I will declare this forever; I will sing praise to the God of Jacob, who says, “I will cut off the horns of all the wicked, but the horns of the righteous will be lifted up.”

    God is renowned in Judah; in Israel his name is great. His tent is in Salem, his dwelling place in Zion. There he broke the flashing arrows, the shields and the swords, the weapons of war. You are radiant with light, more majestic than mountains rich with game. The valiant lie plundered, they sleep their last sleep; not one of the warriors can lift his hands. At your rebuke, God of Jacob, both horse and chariot lie still. It is you alone who are to be feared. Who can stand before you when you are angry? From heaven you pronounced judgment, and the land feared and was quiet, when you, God, rose up to judge, to save all the afflicted of the land. Surely your wrath against mankind brings you praise, and the survivors of your wrath are restrained. Make vows to the LORD your God and fulfill them; let all the neighboring lands bring gifts to the One to be feared. He breaks the spirit of rulers; he is feared by the kings of the earth.

    I cried out to God for help; I cried out to God to hear me. When I was in distress, I sought the Lord; at night I stretched out untiring hands, and I would not be comforted. I remembered you, God, and I groaned; I meditated, and my spirit grew faint. You kept my eyes from closing; I was too troubled to speak. I thought about the former days, the years of long ago; I remembered my songs in the night. My heart meditated and my spirit asked: “Will the Lord reject forever? Will he never show his favor again? Has his unfailing love vanished forever? Has his promise failed for all time? Has God forgotten to be merciful? Has he in anger withheld his compassion?” Then I thought, “To this I will appeal: the years when the Most High stretched out his right hand. I will remember the deeds of the LORD; yes, I will remember your miracles of long ago. I will consider all your works and meditate on all your mighty deeds.” Your ways, God, are holy. What god is as great as our God? You are the God who performs miracles; you display your power among the peoples. With your mighty arm you redeemed your people, the descendants of Jacob and Joseph. The waters saw you, God, the waters saw you and writhed; the very depths were convulsed. The clouds poured down water, the heavens resounded with thunder; your arrows flashed back and forth. Your thunder was heard in the whirlwind, your lightning lit up the world; the earth trembled and quaked. Your path led through the sea, your way through the mighty waters, though your footprints were not seen. You led your people like a flock by the hand of Moses and Aaron.

    My people, hear my teaching; listen to the words of my mouth. I will open my mouth with a parable; I will utter hidden things, things from of old, things we have heard and known, things our ancestors have told us. We will not hide them from their descendants; we will tell the next generation the praiseworthy deeds of the LORD, his power, and the wonders he has done. He decreed statutes for Jacob and established the law in Israel, which he commanded our ancestors to teach their children, so the next generation would know them, even the children yet to be born, and they in turn would tell their children. Then they would put their trust in God and would not forget his deeds but would keep his commands. They would not be like their ancestors, a stubborn and rebellious generation, whose hearts were not loyal to God, whose spirits were not faithful to him.

    The men of Ephraim, though armed with bows, turned back on the day of battle; they did not keep God’s covenant and refused to live by his law. They forgot what he had done, the wonders he had shown them. He did miracles in the sight of their ancestors in the land of Egypt, in the region of Zoan. He divided the sea and led them through; he made the water stand up like a wall. He guided them with the cloud by day and with light from the fire all night. He split the rocks in the wilderness and gave them water as abundant as the seas; he brought streams out of a rocky crag and made water flow down like rivers. But they continued to sin against him, rebelling in the wilderness against the Most High. They willfully put God to the test by demanding the food they craved. They spoke against God; they said, “Can God really spread a table in the wilderness? True, he struck the rock, and water gushed out, streams flowed abundantly, but can he also give us bread? Can he supply meat for his people?”

    When the LORD heard them, he was furious; his fire broke out against Jacob, and his wrath rose against Israel, for they did not believe in God or trust in his deliverance. Yet he gave a command to the skies above and opened the doors of the heavens; he rained down manna for the people to eat, he gave them the grain of heaven. Human beings ate the bread of angels; he sent them all the food they could eat. He let loose the east wind from the heavens and by his power made the south wind blow. He rained meat down on them like dust, birds like sand on the seashore. He made them come down inside their camp, all around their tents. They ate till they were gorged. He had given them what they craved. But before they turned from what they craved, even while the food was still in their mouths, God’s anger rose against them; he put to death the sturdiest among them, cutting down the young men of Israel. In spite of all this, they kept on sinning; in spite of his wonders, they did not believe. So he ended their days in futility and their years in terror. Whenever God slew them, they would seek him; they eagerly turned to him again. They remembered that God was their Rock, that God Most High was their Redeemer. But then they would flatter him with their mouths, lying to him with their tongues; their hearts were not loyal to him, they were not faithful to his covenant. Yet he was merciful; he forgave their iniquities and did not destroy them. Time after time he restrained his anger and did not stir up his full wrath. He remembered that they were but flesh, a passing breeze that does not return.

    How often they rebelled against him in the wilderness and grieved him in the wasteland! Again and again they put God to the test; they vexed the Holy One of Israel. They did not remember his power, the day he redeemed them from the oppressor, the day he displayed his signs in Egypt, his wonders in the region of Zoan. He turned their river into blood; they could not drink from their streams. He sent swarms of flies that devoured them, and frogs that devastated them. He gave their crops to the grasshopper, their produce to the locust. He destroyed their vines with hail and their sycamore-figs with sleet. He gave over their cattle to the hail, their livestock to bolts of lightning. He unleashed against them his hot anger, his wrath, indignation and hostility, a band of destroying angels. He prepared a path for his anger; he did not spare them from death but gave them over to the plague. He struck down all the firstborn of Egypt, the firstfruits of manhood in the tents of Ham. But he brought his people out like a flock; he led them like sheep through the wilderness. He guided them safely, so they were unafraid; but the sea engulfed their enemies. And so he brought them to the border of his holy land, to the hill country his right hand had taken. He drove out nations before them and allotted their lands to them as an inheritance; he settled the tribes of Israel in their homes. But they put God to the test and rebelled against the Most High; they did not keep his statutes.

    Like their ancestors they were disloyal and faithless, as unreliable as a faulty bow. They angered him with their high places; they aroused his jealousy with their idols. When God heard them, he was furious; he rejected Israel completely. He abandoned the tabernacle of Shiloh, the tent he had set up among humans. He sent the ark of his might into captivity, his splendor into the hands of the enemy. He gave his people over to the sword; he was furious with his inheritance. Fire consumed their young men, and their young women had no wedding songs; their priests were put to the sword, and their widows could not weep. Then the Lord awoke as from sleep, as a warrior wakes from the stupor of wine. He beat back his enemies; he put them to everlasting shame. Then he rejected the tents of Joseph, he did not choose the tribe of Ephraim; but he chose the tribe of Judah, Mount Zion, which he loved. He built his sanctuary like the heights, like the earth that he established forever. He chose David his servant and took him from the sheep pens; from tending the sheep he brought him to be the shepherd of his people Jacob, of Israel his inheritance. And David shepherded them with integrity of heart; with skillful hands he led them.

    O God, the nations have invaded your inheritance; they have defiled your holy temple, they have reduced Jerusalem to rubble. They have left the dead bodies of your servants as food for the birds of the sky, the flesh of your own people for the animals of the wild. They have poured out blood like water all around Jerusalem, and there is no one to bury the dead. We are objects of contempt to our neighbors, of scorn and derision to those around us. How long, LORD? Will you be angry forever? How long will your jealousy burn like fire? Pour out your wrath on the nations that do not acknowledge you, on the kingdoms that do not call on your name; for they have devoured Jacob and devastated his homeland. Do not hold against us the sins of past generations; may your mercy come quickly to meet us, for we are in desperate need. Help us, God our Savior, for the glory of your name; deliver us and forgive our sins for your name’s sake. Why should the nations say, “Where is their God?” Before our eyes, make known among the nations that you avenge the outpoured blood of your servants. May the groans of the prisoners come before you; with your strong arm preserve those condemned to die. Pay back into the laps of our neighbors seven times the contempt they have hurled at you, Lord. Then we your people, the sheep of your pasture, will praise you forever; from generation to generation we will proclaim your praise.

    Hear us, Shepherd of Israel, you who lead Joseph like a flock. You who sit enthroned between the cherubim, shine forth before Ephraim, Benjamin and Manasseh. Awaken your might; come and save us. Restore us, O God; make your face shine on us, that we may be saved. How long, LORD God Almighty, will your anger smolder against the prayers of your people? You have fed them with the bread of tears; you have made them drink tears by the bowlful. You have made us an object of derision to our neighbors, and our enemies mock us. Restore us, God Almighty; make your face shine on us, that we may be saved. You transplanted a vine from Egypt; you drove out the nations and planted it. You cleared the ground for it, and it took root and filled the land. The mountains were covered with its shade, the mighty cedars with its branches. Its branches reached as far as the Sea, its shoots as far as the River. Why have you broken down its walls so that all who pass by pick its grapes? Boars from the forest ravage it, and insects from the fields feed on it. Return to us, God Almighty! Look down from heaven and see! Watch over this vine, the root your right hand has planted, the son you have raised up for yourself. Your vine is cut down, it is burned with fire; at your rebuke your people perish. Let your hand rest on the man at your right hand, the son of man you have raised up for yourself. Then we will not turn away from you; revive us, and we will call on your name. Restore us, LORD God Almighty; make your face shine on us, that we may be saved.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Tue Sep 25, 2018 10:27 pm

    Sing for joy to God our strength; shout aloud to the God of Jacob! Begin the music, strike the timbrel, play the melodious harp and lyre. Sound the ram’s horn at the New Moon, and when the moon is full, on the day of our festival; this is a decree for Israel, an ordinance of the God of Jacob. When God went out against Egypt, he established it as a statute for Joseph. I heard an unknown voice say: “I removed the burden from their shoulders; their hands were set free from the basket. In your distress you called and I rescued you, I answered you out of a thundercloud; I tested you at the waters of Meribah. Hear me, my people, and I will warn you, if you would only listen to me, Israel! You shall have no foreign god among you; you shall not worship any god other than me. I am the LORD your God, who brought you up out of Egypt. Open wide your mouth and I will fill it. “But my people would not listen to me; Israel would not submit to me. So I gave them over to their stubborn hearts to follow their own devices. “If my people would only listen to me, if Israel would only follow my ways, how quickly I would subdue their enemies and turn my hand against their foes! Those who hate the LORD would cringe before him, and their punishment would last forever. But you would be fed with the finest of wheat; with honey from the rock I would satisfy you.”

    God presides in the great assembly; he renders judgment among the “gods”: “How long will you defend the unjust and show partiality to the wicked? Defend the weak and the fatherless; uphold the cause of the poor and the oppressed. Rescue the weak and the needy; deliver them from the hand of the wicked. “The ‘gods’ know nothing, they understand nothing. They walk about in darkness; all the foundations of the earth are shaken. “I said, ‘You are “gods”; you are all sons of the Most High.’ But you will die like mere mortals; you will fall like every other ruler.” Rise up, O God, judge the earth, for all the nations are your inheritance.

    O God, do not remain silent; do not turn a deaf ear, do not stand aloof, O God. See how your enemies growl, how your foes rear their heads. With cunning they conspire against your people; they plot against those you cherish. “Come,” they say, “let us destroy them as a nation, so that Israel’s name is remembered no more.” With one mind they plot together; they form an alliance against you, the tents of Edom and the Ishmaelites, of Moab and the Hagrites, Byblos, Ammon and Amalek, Philistia, with the people of Tyre. Even Assyria has joined them to reinforce Lot’s descendants. Do to them as you did to Midian, as you did to Sisera and Jabin at the river Kishon, who perished at Endor and became like dung on the ground. Make their nobles like Oreb and Zeeb, all their princes like Zebah and Zalmunna, who said, “Let us take possession of the pasturelands of God.” Make them like tumbleweed, my God, like chaff before the wind. As fire consumes the forest or a flame sets the mountains ablaze, so pursue them with your tempest and terrify them with your storm. Cover their faces with shame, LORD, so that they will seek your name. May they ever be ashamed and dismayed; may they perish in disgrace. Let them know that you, whose name is the LORD, that you alone are the Most High over all the earth.

    How lovely is your dwelling place, LORD Almighty! My soul yearns, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God. Even the sparrow has found a home, and the swallow a nest for herself, where she may have her young, a place near your altar, LORD Almighty, my King and my God. Blessed are those who dwell in your house; they are ever praising you. Blessed are those whose strength is in you, whose hearts are set on pilgrimage. As they pass through the Valley of Baka, they make it a place of springs; the autumn rains also cover it with pools. They go from strength to strength, till each appears before God in Zion. Hear my prayer, LORD God Almighty; listen to me, God of Jacob. Look on our shield, O God; look with favor on your anointed one. Better is one day in your courts than a thousand elsewhere; would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. For the LORD God is a sun and shield; the LORD bestows favor and honor; no good thing does he withhold from those whose walk is blameless. LORD Almighty, blessed is the one who trusts in you.

    You, LORD, showed favor to your land; you restored the fortunes of Jacob. You forgave the iniquity of your people and covered all their sins. You set aside all your wrath and turned from your fierce anger. Restore us again, God our Savior, and put away your displeasure toward us. Will you be angry with us forever? Will you prolong your anger through all generations? Will you not revive us again, that your people may rejoice in you? Show us your unfailing love, LORD, and grant us your salvation. I will listen to what God the LORD says; he promises peace to his people, his faithful servants, but let them not turn to folly. Surely his salvation is near those who fear him, that his glory may dwell in our land. Love and faithfulness meet together; righteousness and peace kiss each other. Faithfulness springs forth from the earth, and righteousness looks down from heaven. The LORD will indeed give what is good, and our land will yield its harvest. Righteousness goes before him and prepares the way for his steps.

    Hear me, LORD, and answer me, for I am poor and needy. Guard my life, for I am faithful to you; save your servant who trusts in you. You are my God; have mercy on me, Lord, for I call to you all day long. Bring joy to your servant, Lord, for I put my trust in you. You, Lord, are forgiving and good, abounding in love to all who call to you. Hear my prayer, LORD; listen to my cry for mercy. When I am in distress, I call to you, because you answer me. Among the gods there is none like you, Lord; no deeds can compare with yours. All the nations you have made will come and worship before you, Lord; they will bring glory to your name. For you are great and do marvelous deeds; you alone are God. Teach me your way, LORD, that I may rely on your faithfulness; give me an undivided heart, that I may fear your name. I will praise you, Lord my God, with all my heart; I will glorify your name forever. For great is your love toward me; you have delivered me from the depths, from the realm of the dead. Arrogant foes are attacking me, O God; ruthless people are trying to kill me. They have no regard for you. But you, Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness. Turn to me and have mercy on me; show your strength in behalf of your servant; save me, because I serve you just as my mother did. Give me a sign of your goodness, that my enemies may see it and be put to shame, for you, LORD, have helped me and comforted me.

    He has founded his city on the holy mountain. The LORD loves the gates of Zion more than all the other dwellings of Jacob. Glorious things are said of you, city of God: “I will record Rahab and Babylon among those who acknowledge me, Philistia too, and Tyre, along with Cush, and will say, ‘This one was born in Zion.’” Indeed, of Zion it will be said, “This one and that one were born in her, and the Most High himself will establish her.” The LORD will write in the register of the peoples: “This one was born in Zion.” As they make music they will sing, “All my fountains are in you.”

    LORD, you are the God who saves me; day and night I cry out to you. May my prayer come before you; turn your ear to my cry. I am overwhelmed with troubles and my life draws near to death. I am counted among those who go down to the pit; I am like one without strength. I am set apart with the dead, like the slain who lie in the grave, whom you remember no more, who are cut off from your care. You have put me in the lowest pit, in the darkest depths. Your wrath lies heavily on me; you have overwhelmed me with all your waves. You have taken from me my closest friends and have made me repulsive to them. I am confined and cannot escape; my eyes are dim with grief. I call to you, LORD, every day; I spread out my hands to you. Do you show your wonders to the dead? Do their spirits rise up and praise you? Is your love declared in the grave, your faithfulness in Destruction? Are your wonders known in the place of darkness, or your righteous deeds in the land of oblivion? But I cry to you for help, LORD; in the morning my prayer comes before you. Why, LORD, do you reject me and hide your face from me? From my youth I have suffered and been close to death; I have borne your terrors and am in despair. Your wrath has swept over me; your terrors have destroyed me. All day long they surround me like a flood; they have completely engulfed me. You have taken from me friend and neighbor. Darkness is my closest friend.

    I will sing of the LORD’s great love forever; with my mouth I will make your faithfulness known through all generations. I will declare that your love stands firm forever, that you have established your faithfulness in heaven itself. You said, “I have made a covenant with my chosen one, I have sworn to David my servant, ‘I will establish your line forever and make your throne firm through all generations.’” The heavens praise your wonders, LORD, your faithfulness too, in the assembly of the holy ones. For who in the skies above can compare with the LORD? Who is like the LORD among the heavenly beings? In the council of the holy ones God is greatly feared; he is more awesome than all who surround him. Who is like you, LORD God Almighty? You, LORD, are mighty, and your faithfulness surrounds you. You rule over the surging sea; when its waves mount up, you still them. You crushed Rahab like one of the slain; with your strong arm you scattered your enemies. The heavens are yours, and yours also the earth; you founded the world and all that is in it. You created the north and the south; Tabor and Hermon sing for joy at your name. Your arm is endowed with power; your hand is strong, your right hand exalted. Righteousness and justice are the foundation of your throne; love and faithfulness go before you. Blessed are those who have learned to acclaim you, who walk in the light of your presence, LORD. They rejoice in your name all day long; they celebrate your righteousness. For you are their glory and strength, and by your favor you exalt our horn. Indeed, our shield belongs to the LORD, our king to the Holy One of Israel.

    Once you spoke in a vision, to your faithful people you said: “I have bestowed strength on a warrior; I have raised up a young man from among the people. I have found David my servant; with my sacred oil I have anointed him. My hand will sustain him; surely my arm will strengthen him. The enemy will not get the better of him; the wicked will not oppress him. I will crush his foes before him and strike down his adversaries. My faithful love will be with him, and through my name his horn will be exalted. I will set his hand over the sea, his right hand over the rivers. He will call out to me, ‘You are my Father, my God, the Rock my Savior.’ And I will appoint him to be my firstborn, the most exalted of the kings of the earth. I will maintain my love to him forever, and my covenant with him will never fail. I will establish his line forever, his throne as long as the heavens endure. "If his sons forsake my law and do not follow my statutes, if they violate my decrees and fail to keep my commands, I will punish their sin with the rod, their iniquity with flogging; but I will not take my love from him, nor will I ever betray my faithfulness. I will not violate my covenant or alter what my lips have uttered. Once for all, I have sworn by my holiness, and I will not lie to David, that his line will continue forever and his throne endure before me like the sun; it will be established forever like the moon, the faithful witness in the sky.”

    But you have rejected, you have spurned, you have been very angry with your anointed one. You have renounced the covenant with your servant and have defiled his crown in the dust. You have broken through all his walls and reduced his strongholds to ruins. All who pass by have plundered him; he has become the scorn of his neighbors. You have exalted the right hand of his foes; you have made all his enemies rejoice. Indeed, you have turned back the edge of his sword and have not supported him in battle. You have put an end to his splendor and cast his throne to the ground. You have cut short the days of his youth; you have covered him with a mantle of shame. How long, LORD? Will you hide yourself forever? How long will your wrath burn like fire? Remember how fleeting is my life. For what futility you have created all humanity! Who can live and not see death, or who can escape the power of the grave? Lord, where is your former great love, which in your faithfulness you swore to David? Remember, Lord, how your servant has been mocked, how I bear in my heart the taunts of all the nations, the taunts with which your enemies, LORD, have mocked, with which they have mocked every step of your anointed one. Praise be to the LORD forever! Amen and Amen.

    Lord, you have been our dwelling place throughout all generations. Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God. You turn people back to dust, saying, “Return to dust, you mortals.” A thousand years in your sight are like a day that has just gone by, or like a watch in the night. Yet you sweep people away in the sleep of death, they are like the new grass of the morning: In the morning it springs up new, but by evening it is dry and withered. We are consumed by your anger and terrified by your indignation. You have set our iniquities before you, our secret sins in the light of your presence. All our days pass away under your wrath; we finish our years with a moan. Our days may come to seventy years, or eighty, if our strength endures; yet the best of them are but trouble and sorrow, for they quickly pass, and we fly away. If only we knew the power of your anger! Your wrath is as great as the fear that is your due. Teach us to number our days, that we may gain a heart of wisdom. Relent, LORD! How long will it be? Have compassion on your servants. Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days. Make us glad for as many days as you have afflicted us, for as many years as we have seen trouble. May your deeds be shown to your servants, your splendor to their children. May the favor of the Lord our God rest on us; establish the work of our hands for us. Yes, establish the work of our hands.

    Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the LORD, “He is my refuge and my fortress, my God, in whom I trust.” Surely he will save you from the fowler’s snare and from the deadly pestilence. He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. You will not fear the terror of night, nor the arrow that flies by day, nor the pestilence that stalks in the darkness, nor the plague that destroys at midday. A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. You will only observe with your eyes and see the punishment of the wicked. If you say, “The LORD is my refuge,” and you make the Most High your dwelling, no harm will overtake you, no disaster will come near your tent. For he will command his angels concerning you to guard you in all your ways; they will lift you up in their hands, so that you will not strike your foot against a stone. You will tread on the lion and the cobra; you will trample the great lion and the serpent. “Because he loves me,” says the LORD, “I will rescue him; I will protect him, for he acknowledges my name. He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. With long life I will satisfy him and show him my salvation.”

    It is good to praise the LORD and make music to your name, O Most High, proclaiming your love in the morning and your faithfulness at night, to the music of the ten-stringed lyre and the melody of the harp. For you make me glad by your deeds, LORD; I sing for joy at what your hands have done. How great are your works, LORD, how profound your thoughts! Senseless people do not know, fools do not understand, that though the wicked spring up like grass and all evildoers flourish, they will be destroyed forever. But you, LORD, are forever exalted. For surely your enemies, LORD, surely your enemies will perish; all evildoers will be scattered. You have exalted my horn like that of a wild ox; fine oils have been poured on me. My eyes have seen the defeat of my adversaries; my ears have heard the rout of my wicked foes. The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon; planted in the house of the LORD, they will flourish in the courts of our God. They will still bear fruit in old age, they will stay fresh and green, proclaiming, “The LORD is upright; he is my Rock, and there is no wickedness in him.”

    The LORD reigns, he is robed in majesty; the LORD is robed in majesty and armed with strength; indeed, the world is established, firm and secure. Your throne was established long ago; you are from all eternity. The seas have lifted up, LORD, the seas have lifted up their voice; the seas have lifted up their pounding waves. Mightier than the thunder of the great waters, mightier than the breakers of the sea, the LORD on high is mighty. Your statutes, LORD, stand firm; holiness adorns your house for endless days.

    The LORD is a God who avenges. O God who avenges, shine forth. Rise up, Judge of the earth; pay back to the proud what they deserve. How long, LORD, will the wicked, how long will the wicked be jubilant? They pour out arrogant words; all the evildoers are full of boasting. They crush your people, LORD; they oppress your inheritance. They slay the widow and the foreigner; they murder the fatherless. They say, “The LORD does not see; the God of Jacob takes no notice.” Take notice, you senseless ones among the people; you fools, when will you become wise? Does he who fashioned the ear not hear? Does he who formed the eye not see? Does he who disciplines nations not punish? Does he who teaches mankind lack knowledge? The LORD knows all human plans; he knows that they are futile.

    Blessed is the one you discipline, LORD, the one you teach from your law; you grant them relief from days of trouble, till a pit is dug for the wicked. For the LORD will not reject his people; he will never forsake his inheritance. Judgment will again be founded on righteousness, and all the upright in heart will follow it. Who will rise up for me against the wicked? Who will take a stand for me against evildoers? Unless the LORD had given me help, I would soon have dwelt in the silence of death. When I said, “My foot is slipping,” your unfailing love, LORD, supported me. When anxiety was great within me, your consolation brought me joy. Can a corrupt throne be allied with you, a throne that brings on misery by its decrees? The wicked band together against the righteous and condemn the innocent to death. But the LORD has become my fortress, and my God the rock in whom I take refuge. He will repay them for their sins and destroy them for their wickedness; the LORD our God will destroy them.

    Come, let us sing for joy to the LORD; let us shout aloud to the Rock of our salvation. Let us come before him with thanksgiving and extol him with music and song. For the LORD is the great God, the great King above all gods. In his hand are the depths of the earth, and the mountain peaks belong to him. The sea is his, for he made it, and his hands formed the dry land. Come, let us bow down in worship, let us kneel before the LORD our Maker; for he is our God and we are the people of his pasture, the flock under his care. Today, if only you would hear his voice, “Do not harden your hearts as you did at Meribah, as you did that day at Massah in the wilderness, where your ancestors tested me; they tried me, though they had seen what I did. For forty years I was angry with that generation; I said, ‘They are a people whose hearts go astray, and they have not known my ways.’ So I declared on oath in my anger, ‘They shall never enter my rest.’ ”

    Sing to the LORD a new song; sing to the LORD, all the earth. Sing to the LORD, praise his name; proclaim his salvation day after day. Declare his glory among the nations, his marvelous deeds among all peoples. For great is the LORD and most worthy of praise; he is to be feared above all gods. For all the gods of the nations are idols, but the LORD made the heavens. Splendor and majesty are before him; strength and glory are in his sanctuary. Ascribe to the LORD, all you families of nations, ascribe to the LORD glory and strength. Ascribe to the LORD the glory due his name; bring an offering and come into his courts. Worship the LORD in the splendor of his holiness; tremble before him, all the earth. Say among the nations, “The LORD reigns.” The world is firmly established, it cannot be moved; he will judge the peoples with equity. Let the heavens rejoice, let the earth be glad; let the sea resound, and all that is in it. Let the fields be jubilant, and everything in them; let all the trees of the forest sing for joy. Let all creation rejoice before the LORD, for he comes, he comes to judge the earth. He will judge the world in righteousness and the peoples in his faithfulness.

    The LORD reigns, let the earth be glad; let the distant shores rejoice. Clouds and thick darkness surround him; righteousness and justice are the foundation of his throne. Fire goes before him and consumes his foes on every side. His lightning lights up the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness, and all peoples see his glory. All who worship images are put to shame, those who boast in idols, worship him, all you gods! Zion hears and rejoices and the villages of Judah are glad because of your judgments, LORD. For you, LORD, are the Most High over all the earth; you are exalted far above all gods. Let those who love the LORD hate evil, for he guards the lives of his faithful ones and delivers them from the hand of the wicked. Light shines on the righteous and joy on the upright in heart. Rejoice in the LORD, you who are righteous, and praise his holy name.

    Sing to the LORD a new song, for he has done marvelous things; his right hand and his holy arm have worked salvation for him. The LORD has made his salvation known and revealed his righteousness to the nations. He has remembered his love and his faithfulness to Israel; all the ends of the earth have seen the salvation of our God. Shout for joy to the LORD, all the earth, burst into jubilant song with music; make music to the LORD with the harp, with the harp and the sound of singing, with trumpets and the blast of the ram’s horn, shout for joy before the LORD, the King. Let the sea resound, and everything in it, the world, and all who live in it. Let the rivers clap their hands, let the mountains sing together for joy; let them sing before the LORD, for he comes to judge the earth. He will judge the world in righteousness and the peoples with equity.

    The LORD reigns, let the nations tremble; he sits enthroned between the cherubim, let the earth shake. Great is the LORD in Zion; he is exalted over all the nations. Let them praise your great and awesome name, he is holy. The King is mighty, he loves justice. You have established equity; in Jacob you have done what is just and right. Exalt the LORD our God and worship at his footstool; he is holy. Moses and Aaron were among his priests, Samuel was among those who called on his name; they called on the LORD and he answered them. He spoke to them from the pillar of cloud; they kept his statutes and the decrees he gave them. LORD our God, you answered them; you were to Israel a forgiving God, though you punished their misdeeds. Exalt the LORD our God and worship at his holy mountain, for the LORD our God is holy.

    Shout for joy to the LORD, all the earth. Worship the LORD with gladness; come before him with joyful songs. Know that the LORD is God. It is he who made us, and we are his ; we are his people, the sheep of his pasture. Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. For the LORD is good and his love endures forever; his faithfulness continues through all generations.

    I will sing of your love and justice; to you, LORD, I will sing praise. I will be careful to lead a blameless life. When will you come to me? I will conduct the affairs of my house with a blameless heart. I will not look with approval on anything that is vile. I hate what faithless people do; I will have no part in it. The perverse of heart shall be far from me; I will have nothing to do with what is evil. Whoever slanders their neighbor in secret, I will put to silence; whoever has haughty eyes and a proud heart, I will not tolerate. My eyes will be on the faithful in the land, that they may dwell with me; the one whose walk is blameless will minister to me. No one who practices deceit will dwell in my house; no one who speaks falsely will stand in my presence. Every morning I will put to silence all the wicked in the land; I will cut off every evildoer from the city of the LORD.

    Hear my prayer, LORD; let my cry for help come to you. Do not hide your face from me when I am in distress. Turn your ear to me; when I call, answer me quickly. For my days vanish like smoke; my bones burn like glowing embers. My heart is blighted and withered like grass; I forget to eat my food. In my distress I groan aloud and am reduced to skin and bones. I am like a desert owl, like an owl among the ruins. I lie awake; I have become like a bird alone on a roof. All day long my enemies taunt me; those who rail against me use my name as a curse. For I eat ashes as my food and mingle my drink with tears because of your great wrath, for you have taken me up and thrown me aside. My days are like the evening shadow; I wither away like grass. But you, LORD, sit enthroned forever; your renown endures through all generations. You will arise and have compassion on Zion, for it is time to show favor to her; the appointed time has come. For her stones are dear to your servants; her very dust moves them to pity.

    The nations will fear the name of the LORD, all the kings of the earth will revere your glory. For the LORD will rebuild Zion and appear in his glory. He will respond to the prayer of the destitute; he will not despise their plea. Let this be written for a future generation, that a people not yet created may praise the LORD: “The LORD looked down from his sanctuary on high, from heaven he viewed the earth, to hear the groans of the prisoners and release those condemned to death.” So the name of the LORD will be declared in Zion and his praise in Jerusalem when the peoples and the kingdoms assemble to worship the LORD. In the course of my life he broke my strength; he cut short my days. So I said: “Do not take me away, my God, in the midst of my days; your years go on through all generations. In the beginning you laid the foundations of the earth, and the heavens are the work of your hands. They will perish, but you remain; they will all wear out like a garment. Like clothing you will change them and they will be discarded. But you remain the same, and your years will never end. The children of your servants will live in your presence; their descendants will be established before you.”

    Praise the LORD, my soul; all my inmost being, praise his holy name. Praise the LORD, my soul, and forget not all his benefits, who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagle’s. The LORD works righteousness and justice for all the oppressed. He made known his ways to Moses, his deeds to the people of Israel: The LORD is compassionate and gracious, slow to anger, abounding in love. He will not always accuse, nor will he harbor his anger forever; he does not treat us as our sins deserve or repay us according to our iniquities. For as high as the heavens are above the earth, so great is his love for those who fear him.

    As far as the east is from the west, so far has he removed our transgressions from us. As a father has compassion on his children, so the LORD has compassion on those who fear him; for he knows how we are formed, he remembers that we are dust. The life of mortals is like grass, they flourish like a flower of the field. The wind blows over it and it is gone, and its place remembers it no more. But from everlasting to everlasting the LORD’s love is with those who fear him, and his righteousness with their children’s children, with those who keep his covenant and remember to obey his precepts. The LORD has established his throne in heaven, and his kingdom rules over all. Praise the LORD, you his angels, you mighty ones who do his bidding, who obey his word. Praise the LORD, all his heavenly hosts, you his servants who do his will. Praise the LORD, all his works everywhere in his dominion. Praise the LORD, my soul.

    Praise the LORD, my soul. LORD my God, you are very great; you are clothed with splendor and majesty. The LORD wraps himself in light as with a garment; he stretches out the heavens like a tent and lays the beams of his upper chambers on their waters. He makes the clouds his chariot and rides on the wings of the wind. He makes winds his messengers, flames of fire his servants. He set the earth on its foundations; it can never be moved. You covered it with the watery depths as with a garment; the waters stood above the mountains. But at your rebuke the waters fled, at the sound of your thunder they took to flight; they flowed over the mountains, they went down into the valleys, to the place you assigned for them. You set a boundary they cannot cross; never again will they cover the earth. He makes springs pour water into the ravines; it flows between the mountains. They give water to all the beasts of the field; the wild donkeys quench their thirst. The birds of the sky nest by the waters; they sing among the branches. He waters the mountains from his upper chambers; the land is satisfied by the fruit of his work. He makes grass grow for the cattle, and plants for people to cultivate, bringing forth food from the earth: wine that gladdens human hearts, oil to make their faces shine, and bread that sustains their hearts. The trees of the LORD are well watered, the cedars of Lebanon that he planted. There the birds make their nests; the stork has its home in the junipers. The high mountains belong to the wild goats; the crags are a refuge for the hyrax. He made the moon to mark the seasons, and the sun knows when to go down.

    You bring darkness, it becomes night, and all the beasts of the forest prowl. The lions roar for their prey and seek their food from God. The sun rises, and they steal away; they return and lie down in their dens. Then people go out to their work, to their labor until evening. How many are your works, LORD! In wisdom you made them all; the earth is full of your creatures. there is the sea, vast and spacious, teeming with creatures beyond number, living things both large and small. There the ships go to and fro, and Leviathan, which you formed to frolic there. All creatures look to you to give them their food at the proper time. When you give it to them, they gather it up; when you open your hand, they are satisfied with good things. When you hide your face, they are terrified; when you take away their breath, they die and return to the dust. When you send your Spirit, they are created, and you renew the face of the ground. May the glory of the LORD endure forever; may the LORD rejoice in his works, he who looks at the earth, and it trembles, who touches the mountains, and they smoke. I will sing to the LORD all my life; I will sing praise to my God as long as I live. May my meditation be pleasing to him, as I rejoice in the LORD. But may sinners vanish from the earth and the wicked be no more. Praise the LORD, my soul. Praise the LORD.

    Give praise to the LORD, proclaim his name; make known among the nations what he has done. Sing to him, sing praise to him; tell of all his wonderful acts. Glory in his holy name; let the hearts of those who seek the LORD rejoice. Look to the LORD and his strength; seek his face always. Remember the wonders he has done, his miracles, and the judgments he pronounced, you his servants, the descendants of Abraham, his chosen ones, the children of Jacob. He is the LORD our God; his judgments are in all the earth. He remembers his covenant forever, the promise he made, for a thousand generations, the covenant he made with Abraham, the oath he swore to Isaac. He confirmed it to Jacob as a decree, to Israel as an everlasting covenant: “To you I will give the land of Canaan as the portion you will inherit.” When they were but few in number, few indeed, and strangers in it, they wandered from nation to nation, from one kingdom to another. He allowed no one to oppress them; for their sake he rebuked kings: “Do not touch my anointed ones; do my prophets no harm.” He called down famine on the land and destroyed all their supplies of food; and he sent a man before them, Joseph, sold as a slave. They bruised his feet with shackles, his neck was put in irons, till what he foretold came to pass, till the word of the LORD proved him true. The king sent and released him, the ruler of peoples set him free. He made him master of his household, ruler over all he possessed, to instruct his princes as he pleased and teach his elders wisdom. Then Israel entered Egypt; Jacob resided as a foreigner in the land of Ham.

    The LORD made his people very fruitful; he made them too numerous for their foes, whose hearts he turned to hate his people, to conspire against his servants. He sent Moses his servant, and Aaron, whom he had chosen. They performed his signs among them, his wonders in the land of Ham. He sent darkness and made the land dark, for had they not rebelled against his words? He turned their waters into blood, causing their fish to die. Their land teemed with frogs, which went up into the bedrooms of their rulers. He spoke, and there came swarms of flies, and gnats throughout their country. He turned their rain into hail, with lightning throughout their land; he struck down their vines and fig trees and shattered the trees of their country. He spoke, and the locusts came, grasshoppers without number; they ate up every green thing in their land, ate up the produce of their soil. Then he struck down all the firstborn in their land, the firstfruits of all their manhood. He brought out Israel, laden with silver and gold, and from among their tribes no one faltered. Egypt was glad when they left, because dread of Israel had fallen on them. He spread out a cloud as a covering, and a fire to give light at night. They asked, and he brought them quail; he fed them well with the bread of heaven. He opened the rock, and water gushed out; it flowed like a river in the desert. For he remembered his holy promise given to his servant Abraham. He brought out his people with rejoicing, his chosen ones with shouts of joy; he gave them the lands of the nations, and they fell heir to what others had toiled for, that they might keep his precepts and observe his laws. Praise the LORD.

    Praise the LORD. Give thanks to the LORD, for he is good; his love endures forever. Who can proclaim the mighty acts of the LORD or fully declare his praise? Blessed are those who act justly, who always do what is right. Remember me, LORD, when you show favor to your people, come to my aid when you save them, that I may enjoy the prosperity of your chosen ones, that I may share in the joy of your nation and join your inheritance in giving praise. We have sinned, even as our ancestors did; we have done wrong and acted wickedly. When our ancestors were in Egypt, they gave no thought to your miracles; they did not remember your many kindnesses, and they rebelled by the sea, the Red Sea. Yet he saved them for his name’s sake, to make his mighty power known. He rebuked the Red Sea, and it dried up; he led them through the depths as through a desert. He saved them from the hand of the foe; from the hand of the enemy he redeemed them. The waters covered their adversaries; not one of them survived. Then they believed his promises and sang his praise. But they soon forgot what he had done and did not wait for his plan to unfold.

    In the desert they gave in to their craving; in the wilderness they put God to the test. So he gave them what they asked for, but sent a wasting disease among them. In the camp they grew envious of Moses and of Aaron, who was consecrated to the LORD. The earth opened up and swallowed Dathan; it buried the company of Abiram. Fire blazed among their followers; a flame consumed the wicked. At Horeb they made a calf and worshiped an idol cast from metal. They exchanged their glorious God for an image of a bull, which eats grass. They forgot the God who saved them, who had done great things in Egypt, miracles in the land of Ham and awesome deeds by the Red Sea. So he said he would destroy them, had not Moses, his chosen one, stood in the breach before him to keep his wrath from destroying them. Then they despised the pleasant land; they did not believe his promise. They grumbled in their tents and did not obey the LORD. So he swore to them with uplifted hand that he would make them fall in the wilderness, make their descendants fall among the nations and scatter them throughout the lands. They yoked themselves to the Baal of Peor and ate sacrifices offered to lifeless gods; they aroused the LORD’s anger by their wicked deeds, and a plague broke out among them. But Phinehas stood up and intervened, and the plague was checked. This was credited to him as righteousness for endless generations to come.

    By the waters of Meribah they angered the LORD, and trouble came to Moses because of them; for they rebelled against the Spirit of God, and rash words came from Moses’ lips. They did not destroy the peoples as the LORD had commanded them, but they mingled with the nations and adopted their customs. They worshiped their idols, which became a snare to them. They sacrificed their sons and their daughters to false gods. They shed innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was desecrated by their blood. They defiled themselves by what they did; by their deeds they prostituted themselves. Therefore the LORD was angry with his people and abhorred his inheritance. He gave them into the hands of the nations, and their foes ruled over them. Their enemies oppressed them and subjected them to their power. Many times he delivered them, but they were bent on rebellion and they wasted away in their sin. Yet he took note of their distress when he heard their cry; for their sake he remembered his covenant and out of his great love he relented. He caused all who held them captive to show them mercy. Save us, LORD our God, and gather us from the nations, that we may give thanks to your holy name and glory in your praise. Praise be to the LORD, the God of Israel, from everlasting to everlasting. Let all the people say, “Amen!” Praise the LORD.

    Give thanks to the LORD, for he is good; his love endures forever. Let the redeemed of the LORD tell their story, those he redeemed from the hand of the foe, those he gathered from the lands, from east and west, from north and south. Some wandered in desert wastelands, finding no way to a city where they could settle. They were hungry and thirsty, and their lives ebbed away. Then they cried out to the LORD in their trouble, and he delivered them from their distress. He led them by a straight way to a city where they could settle. Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind, for he satisfies the thirsty and fills the hungry with good things. Some sat in darkness, in utter darkness, prisoners suffering in iron chains, because they rebelled against God’s commands and despised the plans of the Most High. So he subjected them to bitter labor; they stumbled, and there was no one to help. Then they cried to the LORD in their trouble, and he saved them from their distress. He brought them out of darkness, the utter darkness, and broke away their chains. Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind, for he breaks down gates of bronze and cuts through bars of iron. Some became fools through their rebellious ways and suffered affliction because of their iniquities. They loathed all food and drew near the gates of death. Then they cried to the LORD in their trouble, and he saved them from their distress. He sent out his word and healed them; he rescued them from the grave. Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind. Let them sacrifice thank offerings and tell of his works with songs of joy.

    Some went out on the sea in ships; they were merchants on the mighty waters. They saw the works of the LORD, his wonderful deeds in the deep. For he spoke and stirred up a tempest that lifted high the waves. They mounted up to the heavens and went down to the depths; in their peril their courage melted away. They reeled and staggered like drunkards; they were at their wits’ end. Then they cried out to the LORD in their trouble, and he brought them out of their distress. He stilled the storm to a whisper; the waves of the sea were hushed. They were glad when it grew calm, and he guided them to their desired haven. Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind. Let them exalt him in the assembly of the people and praise him in the council of the elders. He turned rivers into a desert, flowing springs into thirsty ground, and fruitful land into a salt waste, because of the wickedness of those who lived there. He turned the desert into pools of water and the parched ground into flowing springs; there he brought the hungry to live, and they founded a city where they could settle. They sowed fields and planted vineyards that yielded a fruitful harvest; he blessed them, and their numbers greatly increased, and he did not let their herds diminish. Then their numbers decreased, and they were humbled by oppression, calamity and sorrow; he who pours contempt on nobles made them wander in a trackless waste. But he lifted the needy out of their affliction and increased their families like flocks. The upright see and rejoice, but all the wicked shut their mouths. Let the one who is wise heed these things and ponder the loving deeds of the LORD.

    My heart, O God, is steadfast; I will sing and make music with all my soul. Awake, harp and lyre! I will awaken the dawn. I will praise you, LORD, among the nations; will sing of you among the peoples. For great is your love, higher than the heavens; your faithfulness reaches to the skies. Be exalted, O God, above the heavens; let your glory be over all the earth. Save us and help us with your right hand, that those you love may be delivered. God has spoken from his sanctuary: “In triumph I will parcel out Shechem and measure off the Valley of Sukkoth. Gilead is mine, Manasseh is mine; Ephraim is my helmet, Judah is my scepter. Moab is my washbasin, on Edom I toss my sandal; over Philistia I shout in triumph.” Who will bring me to the fortified city? Who will lead me to Edom? Is it not you, God, you who have rejected us and no longer go out with our armies? Give us aid against the enemy, for human help is worthless. With God we will gain the victory, and he will trample down our enemies.

    My God, whom I praise, do not remain silent, for people who are wicked and deceitful have opened their mouths against me; they have spoken against me with lying tongues. With words of hatred they surround me; they attack me without cause. In return for my friendship they accuse me, but I am a man of prayer. They repay me evil for good, and hatred for my friendship. Appoint someone evil to oppose my enemy; let an accuser stand at his right hand. When he is tried, let him be found guilty, and may his prayers condemn him. May his days be few; may another take his place of leadership. May his children be fatherless and his wife a widow. May his children be wandering beggars; may they be driven from their ruined homes. May a creditor seize all he has; may strangers plunder the fruits of his labor. May no one extend kindness to him or take pity on his fatherless children. May his descendants be cut off, their names blotted out from the next generation. May the iniquity of his fathers be remembered before the LORD; may the sin of his mother never be blotted out. May their sins always remain before the LORD, that he may blot out their name from the earth. For he never thought of doing a kindness, but hounded to death the poor and the needy and the brokenhearted. He loved to pronounce a curse, may it come back on him. He found no pleasure in blessing, may it be far from him. He wore cursing as his garment; it entered into his body like water, into his bones like oil. May it be like a cloak wrapped about him, like a belt tied forever around him. May this be the LORD’s payment to my accusers, to those who speak evil of me.

    But you, Sovereign LORD, help me for your name’s sake; out of the goodness of your love, deliver me. For I am poor and needy, and my heart is wounded within me. I fade away like an evening shadow; I am shaken off like a locust. My knees give way from fasting; my body is thin and gaunt. I am an object of scorn to my accusers; when they see me, they shake their heads. Help me, LORD my God; save me according to your unfailing love. Let them know that it is your hand, that you, LORD, have done it. While they curse, may you bless; may those who attack me be put to shame, but may your servant rejoice. May my accusers be clothed with disgrace and wrapped in shame as in a cloak. With my mouth I will greatly extol the LORD; in the great throng of worshipers I will praise him. For he stands at the right hand of the needy, to save their lives from those who would condemn them.

    The LORD says to my lord: “Sit at my right hand until I make your enemies a footstool for your feet.” The LORD will extend your mighty scepter from Zion, saying, “Rule in the midst of your enemies!” Your troops will be willing on your day of battle. Arrayed in holy splendor, your young men will come to you like dew from the morning’s womb. The LORD has sworn and will not change his mind: “You are a priest forever, in the order of Melchizedek.” The Lord is at your right hand; he will crush kings on the day of his wrath. He will judge the nations, heaping up the dead and crushing the rulers of the whole earth. He will drink from a brook along the way, and so he will lift his head high.

    Praise the LORD. I will extol the LORD with all my heart in the council of the upright and in the assembly. Great are the works of the LORD; they are pondered by all who delight in them. Glorious and majestic are his deeds, and his righteousness endures forever. He has caused his wonders to be remembered; the LORD is gracious and compassionate. He provides food for those who fear him; he remembers his covenant forever. He has shown his people the power of his works, giving them the lands of other nations. The works of his hands are faithful and just; all his precepts are trustworthy. They are established for ever and ever, enacted in faithfulness and uprightness. He provided redemption for his people; he ordained his covenant forever. Holy and awesome is his name. The fear of the LORD is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise.

    Praise the LORD. Blessed are those who fear the LORD, who find great delight in his commands. Their children will be mighty in the land; the generation of the upright will be blessed. Wealth and riches are in their houses, and their righteousness endures forever. Even in darkness light dawns for the upright, for those who are gracious and compassionate and righteous. Good will come to those who are generous and lend freely, who conduct their affairs with justice. Surely the righteous will never be shaken; they will be remembered forever. They will have no fear of bad news; their hearts are steadfast, trusting in the LORD. Their hearts are secure, they will have no fear; in the end they will look in triumph on their foes. They have freely scattered their gifts to the poor, their righteousness endures forever; their horn will be lifted high in honor. The wicked will see and be vexed, they will gnash their teeth and waste away; the longings of the wicked will come to nothing.

    Praise the LORD. Praise the LORD, you his servants; praise the name of the LORD. Let the name of the LORD be praised, both now and forevermore. From the rising of the sun to the place where it sets, the name of the LORD is to be praised. The LORD is exalted over all the nations, his glory above the heavens. Who is like the LORD our God, the One who sits enthroned on high, who stoops down to look on the heavens and the earth? He raises the poor from the dust and lifts the needy from the ash heap; he seats them with princes, with the princes of his people. He settles the childless woman in her home as a happy mother of children. Praise the LORD.

    When Israel came out of Egypt, Jacob from a people of foreign tongue, Judah became God’s sanctuary, Israel his dominion. The sea looked and fled, the Jordan turned back; the mountains leaped like rams, the hills like lambs. Why was it, sea, that you fled? Why, Jordan, did you turn back? Why, mountains, did you leap like rams, you hills, like lambs? Tremble, earth, at the presence of the Lord, at the presence of the God of Jacob, who turned the rock into a pool, the hard rock into springs of water.

    Not to us, LORD, not to us but to your name be the glory, because of your love and faithfulness. Why do the nations say, “Where is their God?” Our God is in heaven; he does whatever pleases him. But their idols are silver and gold, made by human hands. They have mouths, but cannot speak, eyes, but cannot see. They have ears, but cannot hear, noses, but cannot smell. They have hands, but cannot feel, feet, but cannot walk, nor can they utter a sound with their throats. Those who make them will be like them, and so will all who trust in them. All you Israelites, trust in the LORD. He is their help and shield. House of Aaron, trust in the LORD. He is their help and shield. You who fear him, trust in the LORD. He is their help and shield. The LORD remembers us and will bless us: He will bless his people Israel, he will bless the house of Aaron, he will bless those who fear the LORD, small and great alike. May the LORD cause you to flourish, both you and your children. May you be blessed by the LORD, the Maker of heaven and earth. The highest heavens belong to the LORD, but the earth he has given to mankind. It is not the dead who praise the LORD, those who go down to the place of silence; it is we who extol the LORD, both now and forevermore. Praise the LORD.

    I love the LORD, for he heard my voice; he heard my cry for mercy. Because he turned his ear to me, I will call on him as long as I live. The cords of death entangled me, the anguish of the grave came over me; I was overcome by distress and sorrow. Then I called on the name of the LORD: “LORD, save me!” The LORD is gracious and righteous; our God is full of compassion. The LORD protects the unwary; when I was brought low, he saved me. Return to your rest, my soul, for the LORD has been good to you. For you, LORD, have delivered me from death, my eyes from tears, my feet from stumbling, that I may walk before the LORD in the land of the living. I trusted in the LORD when I said, “I am greatly afflicted”; in my alarm I said, “Everyone is a liar.” What shall I return to the LORD for all his goodness to me? I will lift up the cup of salvation and call on the name of the LORD. I will fulfill my vows to the LORD in the presence of all his people. Precious in the sight of the LORD is the death of his faithful servants. Truly I am your servant, LORD; I serve you just as my mother did; you have freed me from my chains. I will sacrifice a thank offering to you and call on the name of the LORD. I will fulfill my vows to the LORD in the presence of all his people, in the courts of the house of the LORD, in your midst, Jerusalem. Praise the LORD.

    Praise the LORD, all you nations; extol him, all you peoples. For great is his love toward us, and the faithfulness of the LORD endures forever. Praise the LORD.

    Give thanks to the LORD, for he is good; his love endures forever. Let Israel say: “His love endures forever.” Let the house of Aaron say: “His love endures forever.” Let those who fear the LORD say: “His love endures forever.” When hard pressed, I cried to the LORD; he brought me into a spacious place. The LORD is with me; I will not be afraid. What can mere mortals do to me? The LORD is with me; he is my helper. I look in triumph on my enemies. It is better to take refuge in the LORD than to trust in humans. It is better to take refuge in the LORD than to trust in princes. All the nations surrounded me, but in the name of the LORD I cut them down. They surrounded me on every side, but in the name of the LORD I cut them down. They swarmed around me like bees, but they were consumed as quickly as burning thorns; in the name of the LORD I cut them down. I was pushed back and about to fall, but the LORD helped me. The LORD is my strength and my defense; he has become my salvation.

    Shouts of joy and victory resound in the tents of the righteous: “The LORD’s right hand has done mighty things! The LORD’s right hand is lifted high; the LORD’s right hand has done mighty things!” I will not die but live, and will proclaim what the LORD has done. The LORD has chastened me severely, but he has not given me over to death. Open for me the gates of the righteous; I will enter and give thanks to the LORD. This is the gate of the LORD through which the righteous may enter. I will give you thanks, for you answered me; you have become my salvation. The stone the builders rejected has become the cornerstone; the LORD has done this, and it is marvelous in our eyes. The LORD has done it this very day; let us rejoice today and be glad. LORD, save us! LORD, grant us success! Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you. The LORD is God, and he has made his light shine on us. With boughs in hand, join in the festal procession up to the horns of the altar. You are my God, and I will praise you; you are my God, and I will exalt you. Give thanks to the LORD, for he is good; his love endures forever.

    Blessed are those whose ways are blameless, who walk according to the law of the LORD. Blessed are those who keep his statutes and seek him with all their heart. They do no wrong but follow his ways. You have laid down precepts that are to be fully obeyed. Oh, that my ways were steadfast in obeying your decrees! Then I would not be put to shame when I consider all your commands. I will praise you with an upright heart as I learn your righteous laws. I will obey your decrees; do not utterly forsake me. How can a young person stay on the path of purity? By living according to your word. I seek you with all my heart; do not let me stray from your commands. I have hidden your word in my heart that I might not sin against you. Praise be to you, LORD; teach me your decrees. With my lips I recount all the laws that come from your mouth. I rejoice in following your statutes as one rejoices in great riches. I meditate on your precepts and consider your ways. I delight in your decrees; I will not neglect your word. Be good to your servant while I live, that I may obey your word. Open my eyes that I may see wonderful things in your law. I am a stranger on earth; do not hide your commands from me. My soul is consumed with longing for your laws at all times. You rebuke the arrogant, who are accursed, those who stray from your commands. Remove from me their scorn and contempt, for I keep your statutes.

    Though rulers sit together and slander me, your servant will meditate on your decrees. Your statutes are my delight; they are my counselors. I am laid low in the dust; preserve my life according to your word. I gave an account of my ways and you answered me; teach me your decrees. Cause me to understand the way of your precepts, that I may meditate on your wonderful deeds. My soul is weary with sorrow; strengthen me according to your word. Keep me from deceitful ways; be gracious to me and teach me your law. I have chosen the way of faithfulness; I have set my heart on your laws. I hold fast to your statutes, LORD; do not let me be put to shame. I run in the path of your commands, for you have broadened my understanding. Teach me, LORD, the way of your decrees, that I may follow it to the end. Give me understanding, so that I may keep your law and obey it with all my heart. Direct me in the path of your commands, for there I find delight. Turn my heart toward your statutes and not toward selfish gain. Turn my eyes away from worthless things; preserve my life according to your word. Fulfill your promise to your servant, so that you may be feared. Take away the disgrace I dread, for your laws are good.

    How I long for your precepts! In your righteousness preserve my life. May your unfailing love come to me, LORD, your salvation, according to your promise; then I can answer anyone who taunts me, for I trust in your word. Never take your word of truth from my mouth, for I have put my hope in your laws. I will always obey your law, for ever and ever. I will walk about in freedom, for I have sought out your precepts. I will speak of your statutes before kings and will not be put to shame, for I delight in your commands because I love them. I reach out for your commands, which I love, that I may meditate on your decrees. Remember your word to your servant, for you have given me hope. My comfort in my suffering is this: Your promise preserves my life. The arrogant mock me unmercifully, but I do not turn from your law. I remember, LORD, your ancient laws, and I find comfort in them. Indignation grips me because of the wicked, who have forsaken your law. Your decrees are the theme of my song wherever I lodge. In the night, LORD, I remember your name, that I may keep your law. This has been my practice: I obey your precepts. You are my portion, LORD; I have promised to obey your words. I have sought your face with all my heart; be gracious to me according to your promise. I have considered my ways and have turned my steps to your statutes. I will hasten and not delay to obey your commands. Though the wicked bind me with ropes, I will not forget your law. At midnight I rise to give you thanks for your righteous laws. I am a friend to all who fear you, to all who follow your precepts. The earth is filled with your love, LORD; teach me your decrees.

    Do good to your servant according to your word, LORD. Teach me knowledge and good judgment, for I trust your commands. Before I was afflicted I went astray, but now I obey your word. You are good, and what you do is good; teach me your decrees. Though the arrogant have smeared me with lies, I keep your precepts with all my heart. Their hearts are callous and unfeeling, but I delight in your law. It was good for me to be afflicted so that I might learn your decrees. The law from your mouth is more precious to me than thousands of pieces of silver and gold. Your hands made me and formed me; give me understanding to learn your commands. May those who fear you rejoice when they see me, for I have put my hope in your word. I know, LORD, that your laws are righteous, and that in faithfulness you have afflicted me. May your unfailing love be my comfort, according to your promise to your servant. Let your compassion come to me that I may live, for your law is my delight. May the arrogant be put to shame for wronging me without cause; but I will meditate on your precepts. May those who fear you turn to me, those who understand your statutes. May I wholeheartedly follow your decrees, that I may not be put to shame.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Tue Sep 25, 2018 10:31 pm

    My soul faints with longing for your salvation, but I have put my hope in your word. My eyes fail, looking for your promise; I say, “When will you comfort me?” Though I am like a wineskin in the smoke, I do not forget your decrees. How long must your servant wait? When will you punish my persecutors? The arrogant dig pits to trap me, contrary to your law. All your commands are trustworthy; help me, for I am being persecuted without cause. They almost wiped me from the earth, but I have not forsaken your precepts. In your unfailing love preserve my life, that I may obey the statutes of your mouth. Your word, LORD, is eternal; it stands firm in the heavens. Your faithfulness continues through all generations; you established the earth, and it endures. Your laws endure to this day, for all things serve you. If your law had not been my delight, I would have perished in my affliction.

    I will never forget your precepts, for by them you have preserved my life. Save me, for I am yours; I have sought out your precepts. The wicked are waiting to destroy me, but I will ponder your statutes. To all perfection I see a limit, but your commands are boundless. Oh, how I love your law! I meditate on it all day long. Your commands are always with me and make me wiser than my enemies. I have more insight than all my teachers, for I meditate on your statutes. I have more understanding than the elders, for I obey your precepts. I have kept my feet from every evil path so that I might obey your word. I have not departed from your laws, for you yourself have taught me. How sweet are your words to my taste, sweeter than honey to my mouth! I gain understanding from your precepts; therefore I hate every wrong path. Your word is a lamp for my feet, a light on my path. I have taken an oath and confirmed it, that I will follow your righteous laws. I have suffered much; preserve my life, LORD, according to your word. Accept, LORD, the willing praise of my mouth, and teach me your laws. Though I constantly take my life in my hands, I will not forget your law. The wicked have set a snare for me, but I have not strayed from your precepts. Your statutes are my heritage forever; they are the joy of my heart. My heart is set on keeping your decrees to the very end. I hate double-minded people, but I love your law. You are my refuge and my shield; I have put my hope in your word.

    Away from me, you evildoers, that I may keep the commands of my God! Sustain me, my God, according to your promise, and I will live; do not let my hopes be dashed. Uphold me, and I will be delivered; I will always have regard for your decrees. You reject all who stray from your decrees, for their delusions come to nothing. All the wicked of the earth you discard like dross; therefore I love your statutes. My flesh trembles in fear of you; I stand in awe of your laws. I have done what is righteous and just; do not leave me to my oppressors. Ensure your servant’s well-being; do not let the arrogant oppress me. My eyes fail, looking for your salvation, looking for your righteous promise. Deal with your servant according to your love and teach me your decrees. I am your servant; give me discernment that I may understand your statutes. It is time for you to act, LORD; your law is being broken. Because I love your commands more than gold, more than pure gold, and because I consider all your precepts right, I hate every wrong path. Your statutes are wonderful; therefore I obey them. The unfolding of your words gives light; it gives understanding to the simple. I open my mouth and pant, longing for your commands. Turn to me and have mercy on me, as you always do to those who love your name. Direct my footsteps according to your word; let no sin rule over me. Redeem me from human oppression, that I may obey your precepts.

    Make your face shine on your servant and teach me your decrees. Streams of tears flow from my eyes, for your law is not obeyed. You are righteous, LORD, and your laws are right. The statutes you have laid down are righteous; they are fully trustworthy. My zeal wears me out, for my enemies ignore your words. Your promises have been thoroughly tested, and your servant loves them. Though I am lowly and despised, I do not forget your precepts. Your righteousness is everlasting and your law is true. Trouble and distress have come upon me, but your commands give me delight. Your statutes are always righteous; give me understanding that I may live. I call with all my heart; answer me, LORD, and I will obey your decrees. I call out to you; save me and I will keep your statutes. I rise before dawn and cry for help; I have put my hope in your word. My eyes stay open through the watches of the night, that I may meditate on your promises. Hear my voice in accordance with your love; preserve my life, LORD, according to your laws. Those who devise wicked schemes are near, but they are far from your law. Yet you are near, LORD, and all your commands are true. Long ago I learned from your statutes that you established them to last forever. Look on my suffering and deliver me, for I have not forgotten your law. Defend my cause and redeem me; preserve my life according to your promise. Salvation is far from the wicked, for they do not seek out your decrees.

    Your compassion, LORD, is great; preserve my life according to your laws. Many are the foes who persecute me, but I have not turned from your statutes. I look on the faithless with loathing, for they do not obey your word. See how I love your precepts; preserve my life, LORD, in accordance with your love. All your words are true; all your righteous laws are eternal. Rulers persecute me without cause, but my heart trembles at your word. I rejoice in your promise like one who finds great spoil. I hate and detest falsehood but I love your law. Seven times a day I praise you for your righteous laws. Great peace have those who love your law, and nothing can make them stumble. I wait for your salvation, LORD, and I follow your commands. I obey your statutes, for I love them greatly. I obey your precepts and your statutes, for all my ways are known to you. May my cry come before you, LORD; give me understanding according to your word. May my supplication come before you; deliver me according to your promise. May my lips overflow with praise, for you teach me your decrees. May my tongue sing of your word, for all your commands are righteous. May your hand be ready to help me, for I have chosen your precepts. I long for your salvation, LORD, and your law gives me delight. Let me live that I may praise you, and may your laws sustain me. I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands.

    I call on the LORD in my distress, and he answers me. Save me, LORD, from lying lips and from deceitful tongues. What will he do to you, and what more besides, you deceitful tongue? He will punish you with a warrior’s sharp arrows, with burning coals of the broom bush. Woe to me that I dwell in Meshek, that I live among the tents of Kedar! Too long have I lived among those who hate peace. I am for peace; but when I speak, they are for war.

    I lift up my eyes to the mountains. Where does my help come from? My help comes from the LORD, the Maker of heaven and earth. He will not let your foot slip. He who watches over you will not slumber; indeed, he who watches over Israel will neither slumber nor sleep. The LORD watches over you. The LORD is your shade at your right hand; the sun will not harm you by day, nor the moon by night. The LORD will keep you from all harm. He will watch over your life; the LORD will watch over your coming and going both now and forevermore.

    I rejoiced with those who said to me, “Let us go to the house of the LORD.” Our feet are standing in your gates, Jerusalem. Jerusalem is built like a city that is closely compacted together. That is where the tribes go up. The tribes of the LORD, to praise the name of the LORD according to the statute given to Israel. There stand the thrones for judgment, the thrones of the house of David. Pray for the peace of Jerusalem: “May those who love you be secure. May there be peace within your walls and security within your citadels.” For the sake of my family and friends, I will say, “Peace be within you.” For the sake of the house of the LORD our God, I will seek your prosperity.

    I lift up my eyes to you, to you who sit enthroned in heaven. As the eyes of slaves look to the hand of their master, as the eyes of a female slave look to the hand of her mistress, so our eyes look to the LORD our God, till he shows us his mercy. Have mercy on us, LORD, have mercy on us, for we have endured no end of contempt. We have endured no end of ridicule from the arrogant, of contempt from the proud.

    If the LORD had not been on our side, let Israel say, if the LORD had not been on our side when people attacked us, they would have swallowed us alive when their anger flared against us; the flood would have engulfed us, the torrent would have swept over us, the raging waters would have swept us away. Praise be to the LORD, who has not let us be torn by their teeth. We have escaped like a bird from the fowler’s snare; the snare has been broken, and we have escaped. Our help is in the name of the LORD, the Maker of heaven and earth.

    Those who trust in the LORD are like Mount Zion, which cannot be shaken but endures forever. As the mountains surround Jerusalem, so the LORD surrounds his people both now and forevermore. The scepter of the wicked will not remain over the land allotted to the righteous, for then the righteous might use their hands to do evil. LORD, do good to those who are good, to those who are upright in heart. But those who turn to crooked ways the LORD will banish with the evildoers. Peace be on Israel.

    When the LORD restored the fortunes of Zion, we were like those who dreamed. Our mouths were filled with laughter, our tongues with songs of joy. Then it was said among the nations, “The LORD has done great things for them.” The LORD has done great things for us, and we are filled with joy. Restore our fortunes, LORD, like streams in the Negev. Those who sow with tears will reap with songs of joy. Those who go out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with them.

    Unless the LORD builds the house, the builders labor in vain. Unless the LORD watches over the city, the guards stand watch in vain. In vain you rise early and stay up late, toiling for food to eat, for he grants sleep to those he loves. Children are a heritage from the LORD, offspring a reward from him. Like arrows in the hands of a warrior are children born in one’s youth. Blessed is the man whose quiver is full of them. They will not be put to shame when they contend with their opponents in court.

    Blessed are all who fear the LORD, who walk in obedience to him. You will eat the fruit of your labor; blessings and prosperity will be yours. Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table. Yes, this will be the blessing for the man who fears the LORD. May the LORD bless you from Zion; may you see the prosperity of Jerusalem all the days of your life. May you live to see your children’s children. Peace be on Israel.

    “They have greatly oppressed me from my youth,” let Israel say; “they have greatly oppressed me from my youth, but they have not gained the victory over me. Plowmen have plowed my back and made their furrows long. But the LORD is righteous; he has cut me free from the cords of the wicked.” May all who hate Zion be turned back in shame. May they be like grass on the roof, which withers before it can grow; a reaper cannot fill his hands with it, nor one who gathers fill his arms. May those who pass by not say to them, “The blessing of the LORD be on you; we bless you in the name of the LORD.”

    Out of the depths I cry to you, LORD; Lord, hear my voice. Let your ears be attentive to my cry for mercy. If you, LORD, kept a record of sins, Lord, who could stand? But with you there is forgiveness, so that we can, with reverence, serve you. I wait for the LORD, my whole being waits, and in his word I put my hope. I wait for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning. Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption. He himself will redeem Israel from all their sins.

    My heart is not proud, LORD, my eyes are not haughty; I do not concern myself with great matters or things too wonderful for me. But I have calmed and quieted myself, I am like a weaned child with its mother; like a weaned child I am content. Israel, put your hope in the LORD both now and forevermore.

    LORD, remember David and all his self-denial. He swore an oath to the LORD, he made a vow to the Mighty One of Jacob: “I will not enter my house or go to my bed, I will allow no sleep to my eyes or slumber to my eyelids, till I find a place for the LORD, a dwelling for the Mighty One of Jacob.” We heard it in Ephrathah, we came upon it in the fields of Jaar: “Let us go to his dwelling place, let us worship at his footstool, saying, ‘Arise, LORD, and come to your resting place, you and the ark of your might. May your priests be clothed with your righteousness; may your faithful people sing for joy.’” For the sake of your servant David, do not reject your anointed one. The LORD swore an oath to David, a sure oath he will not revoke: “One of your own descendants I will place on your throne. If your sons keep my covenant and the statutes I teach them, then their sons will sit on your throne for ever and ever.” For the LORD has chosen Zion, he has desired it for his dwelling, saying, “This is my resting place for ever and ever; here I will sit enthroned, for I have desired it. I will bless her with abundant provisions; her poor I will satisfy with food. I will clothe her priests with salvation, and her faithful people will ever sing for joy. "Here I will make a horn grow for David and set up a lamp for my anointed one. I will clothe his enemies with shame, but his head will be adorned with a radiant crown.”

    How good and pleasant it is when God’s people live together in unity! It is like precious oil poured on the head, running down on the beard, running down on Aaron’s beard, down on the collar of his robe. It is as if the dew of Hermon were falling on Mount Zion. For there the LORD bestows his blessing, even life forevermore.

    Praise the LORD, all you servants of the LORD who minister by night in the house of the LORD. Lift up your hands in the sanctuary and praise the LORD. May the LORD bless you from Zion, he who is the Maker of heaven and earth.

    Praise the LORD. Praise the name of the LORD; praise him, you servants of the LORD, you who minister in the house of the LORD, in the courts of the house of our God. Praise the LORD, for the LORD is good; sing praise to his name, for that is pleasant. For the LORD has chosen Jacob to be his own, Israel to be his treasured possession. I know that the LORD is great, that our Lord is greater than all gods. The LORD does whatever pleases him, in the heavens and on the earth, in the seas and all their depths. He makes clouds rise from the ends of the earth; he sends lightning with the rain and brings out the wind from his storehouses. He struck down the firstborn of Egypt, the firstborn of people and animals. He sent his signs and wonders into your midst, Egypt, against Pharaoh and all his servants. He struck down many nations and killed mighty kings. Sihon king of the Amorites, Og king of Bashan, and all the kings of Canaan, and he gave their land as an inheritance, an inheritance to his people Israel. Your name, LORD, endures forever, your renown, LORD, through all generations. For the LORD will vindicate his people and have compassion on his servants. The idols of the nations are silver and gold, made by human hands. They have mouths, but cannot speak, eyes, but cannot see. They have ears, but cannot hear, nor is there breath in their mouths. Those who make them will be like them, and so will all who trust in them. All you Israelites, praise the LORD; house of Aaron, praise the LORD; house of Levi, praise the LORD; you who fear him, praise the LORD. Praise be to the LORD from Zion, to him who dwells in Jerusalem. Praise the LORD.

    Give thanks to the LORD, for he is good. His love endures forever. Give thanks to the God of gods. His love endures forever. Give thanks to the Lord of lords: His love endures forever. To him who alone does great wonders, His love endures forever. Who by his understanding made the heavens, His love endures forever. Who spread out the earth upon the waters, His love endures forever. Who made the great lights, His love endures forever. The sun to govern the day, His love endures forever. The moon and stars to govern the night; His love endures forever. To him who struck down the firstborn of Egypt His love endures forever. And brought Israel out from among them His love endures forever. With a mighty hand and outstretched arm; His love endures forever. To him who divided the Red Sea asunder, His love endures forever. And brought Israel through the midst of it, His love endures forever. But swept Pharaoh and his army into the Red Sea; His love endures forever. To him who led his people through the wilderness; His love endures forever. To him who struck down great kings, His love endures forever. And killed mighty kings, His love endures forever. Sihon king of the Amorites His love endures forever. And Og king of Bashan, His love endures forever. And gave their land as an inheritance, His love endures forever. An inheritance to his servant Israel, His love endures forever. He remembered us in our low estate His love endures forever. And freed us from our enemies. His love endures forever. He gives food to every creature. His love endures forever. Give thanks to the God of heaven. His love endures forever.

    By the rivers of Babylon we sat and wept when we remembered Zion. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? If I forget you, Jerusalem, may my right hand forget its skill. May my tongue cling to the roof of my mouth if I do not remember you, if I do not consider Jerusalem my highest joy. Remember, LORD, what the Edomites did on the day Jerusalem fell. “Tear it down,” they cried, “tear it down to its foundations!” Daughter Babylon, doomed to destruction, happy is the one who repays you according to what you have done to us. Happy is the one who seizes your infants and dashes them against the rocks.

    I will praise you, LORD, with all my heart; before the “gods” I will sing your praise. I will bow down toward your holy temple and will praise your name for your unfailing love and your faithfulness, for you have so exalted your solemn decree that it surpasses your fame. When I called, you answered me; you greatly emboldened me. May all the kings of the earth praise you, LORD, when they hear what you have decreed. May they sing of the ways of the LORD, for the glory of the LORD is great. Though the LORD is exalted, he looks kindly on the lowly; though lofty, he sees them from afar. Though I walk in the midst of trouble, you preserve my life. You stretch out your hand against the anger of my foes; with your right hand you save me. The LORD will vindicate me; your love, LORD, endures forever. Do not abandon the works of your hands.

    You have searched me, LORD, and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. Before a word is on my tongue you, LORD, know it completely. You hem me in behind and before, and you lay your hand upon me. Such knowledge is too wonderful for me, too lofty for me to attain. Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast. If I say, “Surely the darkness will hide me and the light become night around me,” even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you. For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be. How precious to me are your thoughts, God! How vast is the sum of them! Were I to count them, they would outnumber the grains of sand. When I awake, I am still with you. If only you, God, would slay the wicked! Away from me, you who are bloodthirsty! They speak of you with evil intent; your adversaries misuse your name. Do I not hate those who hate you, LORD, and abhor those who are in rebellion against you? I have nothing but hatred for them; I count them my enemies. Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.

    Rescue me, LORD, from evildoers; protect me from the violent, who devise evil plans in their hearts and stir up war every day. They make their tongues as sharp as a serpent’s; the poison of vipers is on their lips. Keep me safe, LORD, from the hands of the wicked; protect me from the violent, who devise ways to trip my feet. The arrogant have hidden a snare for me; they have spread out the cords of their net and have set traps for me along my path. I say to the LORD, “You are my God.” Hear, LORD, my cry for mercy. Sovereign LORD, my strong deliverer, you shield my head in the day of battle. Do not grant the wicked their desires, LORD; do not let their plans succeed. Those who surround me proudly rear their heads; may the mischief of their lips engulf them. May burning coals fall on them; may they be thrown into the fire, into miry pits, never to rise. May slanderers not be established in the land; may disaster hunt down the violent. I know that the LORD secures justice for the poor and upholds the cause of the needy. Surely the righteous will praise your name, and the upright will live in your presence.

    I call to you, LORD, come quickly to me; hear me when I call to you. May my prayer be set before you like incense; may the lifting up of my hands be like the evening sacrifice. Set a guard over my mouth, LORD; keep watch over the door of my lips. Do not let my heart be drawn to what is evil so that I take part in wicked deeds along with those who are evildoers; do not let me eat their delicacies. Let a righteous man strike me. That is a kindness; let him rebuke me. That is oil on my head. My head will not refuse it, for my prayer will still be against the deeds of evildoers. Their rulers will be thrown down from the cliffs, and the wicked will learn that my words were well spoken. They will say, “As one plows and breaks up the earth, so our bones have been scattered at the mouth of the grave.” But my eyes are fixed on you, Sovereign LORD; in you I take refuge. Do not give me over to death. Keep me safe from the traps set by evildoers, from the snares they have laid for me. Let the wicked fall into their own nets, while I pass by in safety.

    I cry aloud to the LORD; I lift up my voice to the LORD for mercy. I pour out before him my complaint; before him I tell my trouble. When my spirit grows faint within me, it is you who watch over my way. In the path where I walk people have hidden a snare for me. Look and see, there is no one at my right hand; no one is concerned for me. I have no refuge; no one cares for my life. I cry to you, LORD; I say, “You are my refuge, my portion in the land of the living.” Listen to my cry, for I am in desperate need; rescue me from those who pursue me, for they are too strong for me. Set me free from my prison, that I may praise your name. Then the righteous will gather about me because of your goodness to me.

    LORD, hear my prayer, listen to my cry for mercy; in your faithfulness and righteousness come to my relief. Do not bring your servant into judgment, for no one living is righteous before you. The enemy pursues me, he crushes me to the ground; he makes me dwell in the darkness like those long dead. So my spirit grows faint within me; my heart within me is dismayed. I remember the days of long ago; I meditate on all your works and consider what your hands have done. I spread out my hands to you; I thirst for you like a parched land. Answer me quickly, LORD; my spirit fails. Do not hide your face from me or I will be like those who go down to the pit. Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way I should go, for to you I entrust my life. Rescue me from my enemies, LORD, for I hide myself in you. Teach me to do your will, for you are my God; may your good Spirit lead me on level ground. For your name’s sake, LORD, preserve my life; in your righteousness, bring me out of trouble. In your unfailing love, silence my enemies; destroy all my foes, for I am your servant.

    Praise be to the LORD my Rock, who trains my hands for war, my fingers for battle. He is my loving God and my fortress, my stronghold and my deliverer, my shield, in whom I take refuge, who subdues peoples under me. LORD, what are human beings that you care for them, mere mortals that you think of them? They are like a breath; their days are like a fleeting shadow. Part your heavens, LORD, and come down; touch the mountains, so that they smoke. Send forth lightning and scatter the enemy; shoot your arrows and rout them. Reach down your hand from on high; deliver me and rescue me from the mighty waters, from the hands of foreigners whose mouths are full of lies, whose right hands are deceitful. I will sing a new song to you, my God; on the ten-stringed lyre I will make music to you, to the One who gives victory to kings, who delivers his servant David. From the deadly sword deliver me; rescue me from the hands of foreigners whose mouths are full of lies, whose right hands are deceitful. Then our sons in their youth will be like well-nurtured plants, and our daughters will be like pillars carved to adorn a palace. Our barns will be filled with every kind of provision. Our sheep will increase by thousands, by tens of thousands in our fields; our oxen will draw heavy loads. There will be no breaching of walls, no going into captivity, no cry of distress in our streets. Blessed is the people of whom this is true; blessed is the people whose God is the LORD.

    I will exalt you, my God the King; I will praise your name for ever and ever. Every day I will praise you and extol your name for ever and ever. Great is the LORD and most worthy of praise; his greatness no one can fathom. One generation commends your works to another; they tell of your mighty acts. They speak of the glorious splendor of your majesty, and I will meditate on your wonderful works. They tell of the power of your awesome works, and I will proclaim your great deeds. They celebrate your abundant goodness and joyfully sing of your righteousness. The LORD is gracious and compassionate, slow to anger and rich in love. The LORD is good to all; he has compassion on all he has made. All your works praise you, LORD; your faithful people extol you. They tell of the glory of your kingdom and speak of your might, so that all people may know of your mighty acts and the glorious splendor of your kingdom. Your kingdom is an everlasting kingdom, and your dominion endures through all generations. The LORD is trustworthy in all he promises and faithful in all he does. The LORD upholds all who fall and lifts up all who are bowed down. The eyes of all look to you, and you give them their food at the proper time. You open your hand and satisfy the desires of every living thing. The LORD is righteous in all his ways and faithful in all he does. The LORD is near to all who call on him, to all who call on him in truth. He fulfills the desires of those who fear him; he hears their cry and saves them. The LORD watches over all who love him, but all the wicked he will destroy. My mouth will speak in praise of the LORD. Let every creature praise his holy name for ever and ever.

    Praise the LORD. Praise the LORD, my soul. I will praise the LORD all my life; I will sing praise to my God as long as I live. Do not put your trust in princes, in human beings, who cannot save. When their spirit departs, they return to the ground; on that very day their plans come to nothing. Blessed are those whose help is the God of Jacob, whose hope is in the LORD their God. He is the Maker of heaven and earth, the sea, and everything in them, he remains faithful forever. He upholds the cause of the oppressed and gives food to the hungry. The LORD sets prisoners free, the LORD gives sight to the blind, the LORD lifts up those who are bowed down, the LORD loves the righteous. The LORD watches over the foreigner and sustains the fatherless and the widow, but he frustrates the ways of the wicked. The LORD reigns forever, your God, O Zion, for all generations. Praise the LORD.

    Praise the LORD. How good it is to sing praises to our God, how pleasant and fitting to praise him! The LORD builds up Jerusalem; he gathers the exiles of Israel. He heals the brokenhearted and binds up their wounds. He determines the number of the stars and calls them each by name. Great is our Lord and mighty in power; his understanding has no limit. The LORD sustains the humble but casts the wicked to the ground. Sing to the LORD with grateful praise; make music to our God on the harp. He covers the sky with clouds; he supplies the earth with rain and makes grass grow on the hills. He provides food for the cattle and for the young ravens when they call. His pleasure is not in the strength of the horse, nor his delight in the legs of the warrior; the LORD delights in those who fear him, who put their hope in his unfailing love. Extol the LORD, Jerusalem; praise your God, Zion. He strengthens the bars of your gates and blesses your people within you. He grants peace to your borders and satisfies you with the finest of wheat. He sends his command to the earth; his word runs swiftly. He spreads the snow like wool and scatters the frost like ashes. He hurls down his hail like pebbles. Who can withstand his icy blast? He sends his word and melts them; he stirs up his breezes, and the waters flow. He has revealed his word to Jacob, his laws and decrees to Israel. He has done this for no other nation; they do not know his laws. Praise the LORD.

    Praise the LORD. Praise the LORD from the heavens; praise him in the heights above. Praise him, all his angels; praise him, all his heavenly hosts. Praise him, sun and moon; praise him, all you shining stars. Praise him, you highest heavens and you waters above the skies. Let them praise the name of the LORD, for at his command they were created, and he established them for ever and ever, he issued a decree that will never pass away. Praise the LORD from the earth, you great sea creatures and all ocean depths, lightning and hail, snow and clouds, stormy winds that do his bidding, you mountains and all hills, fruit trees and all cedars, wild animals and all cattle, small creatures and flying birds, kings of the earth and all nations, you princes and all rulers on earth, young men and women, old men and children. Let them praise the name of the LORD, for his name alone is exalted; his splendor is above the earth and the heavens. And he has raised up for his people a horn, the praise of all his faithful servants, of Israel, the people close to his heart. Praise the LORD.

    Praise the LORD. Sing to the LORD a new song, his praise in the assembly of his faithful people. Let Israel rejoice in their Maker; let the people of Zion be glad in their King. Let them praise his name with dancing and make music to him with timbrel and harp. For the LORD takes delight in his people; he crowns the humble with victory. Let his faithful people rejoice in this honor and sing for joy on their beds. May the praise of God be in their mouths and a double-edged sword in their hands, to inflict vengeance on the nations and punishment on the peoples, to bind their kings with fetters, their nobles with shackles of iron, to carry out the sentence written against them. This is the glory of all his faithful people. Praise the LORD.

    Praise the LORD. Praise God in his sanctuary; praise him in his mighty heavens. Praise him for his acts of power; praise him for his surpassing greatness. Praise him with the sounding of the trumpet, praise him with the harp and lyre, praise him with timbrel and dancing, praise him with the strings and pipe, praise him with the clash of cymbals, praise him with resounding cymbals. Let everything that has breath praise the LORD. Praise the LORD.

    The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah. Hear me, you heavens! Listen, earth! For the LORD has spoken: “I reared children and brought them up, but they have rebelled against me. The ox knows its master, the donkey its owner’s manger, but Israel does not know, my people do not understand.” Woe to the sinful nation, a people whose guilt is great, a brood of evildoers, children given to corruption! They have forsaken the LORD; they have spurned the Holy One of Israel and turned their backs on him. Why should you be beaten anymore? Why do you persist in rebellion? Your whole head is injured, your whole heart afflicted. From the sole of your foot to the top of your head there is no soundness— only wounds and welts and open sores, not cleansed or bandaged or soothed with olive oil. Your country is desolate, your cities burned with fire; your fields are being stripped by foreigners right before you, laid waste as when overthrown by strangers. Daughter Zion is left like a shelter in a vineyard, like a hut in a cucumber field, like a city under siege. Unless the LORD Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah. Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah!

    "The multitude of your sacrifices— what are they to me?” says the LORD. “I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats. When you come to appear before me, who has asked this of you, this trampling of my courts? Stop bringing meaningless offerings! Your incense is detestable to me. New Moons, Sabbaths and convocations— I cannot bear your worthless assemblies. Your New Moon feasts and your appointed festivals I hate with all my being. They have become a burden to me; I am weary of bearing them. When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. Your hands are full of blood! Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong. Learn to do right; seek justice. Defend the oppressed.Take up the cause of the fatherless; plead the case of the widow. “Come now, let us settle the matter,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. If you are willing and obedient, you will eat the good things of the land; but if you resist and rebel, you will be devoured by the sword.” For the mouth of the LORD has spoken.

    See how the faithful city has become a prostitute! She once was full of justice; righteousness used to dwell in her— but now murderers! Your silver has become dross, your choice wine is diluted with water. Your rulers are rebels, partners with thieves; they all love bribes and chase after gifts. They do not defend the cause of the fatherless; the widow’s case does not come before them. Therefore the Lord, the LORD Almighty, the Mighty One of Israel, declares: “Ah! I will vent my wrath on my foes and avenge myself on my enemies. I will turn my hand against you;I will thoroughly purge away your dross and remove all your impurities. I will restore your leaders as in days of old, your rulers as at the beginning. Afterward you will be called the City of Righteousness, the Faithful City.” Zion will be delivered with justice, her penitent ones with righteousness. But rebels and sinners will both be broken, and those who forsake the LORD will perish. “You will be ashamed because of the sacred oaks in which you have delighted; you will be disgraced because of the gardens that you have chosen. You will be like an oak with fading leaves, like a garden without water. The mighty man will become tinder and his work a spark; both will burn together, with no one to quench the fire.”

    This is what Isaiah son of Amoz saw concerning Judah and Jerusalem: In the last days the mountain of the LORD’s temple will be established as the highest of the mountains; it will be exalted above the hills, and all nations will stream to it. Many peoples will come and say, “Come, let us go up to the mountain of the LORD, to the temple of the God of Jacob. He will teach us his ways, so that we may walk in his paths.” The law will go out from Zion, the word of the LORD from Jerusalem. He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. Come, descendants of Jacob, let us walk in the light of the LORD.

    You, LORD, have abandoned your people, the descendants of Jacob. They are full of superstitions from the East; they practice divination like the Philistines and embrace pagan customs. Their land is full of silver and gold; there is no end to their treasures. Their land is full of horses; there is no end to their chariots. Their land is full of idols; they bow down to the work of their hands, to what their fingers have made. So people will be brought low and everyone humbled— do not forgive them. Go into the rocks, hide in the ground from the fearful presence of the LORD and the splendor of his majesty! The eyes of the arrogant will be humbled and human pride brought low; the LORD alone will be exalted in that day. The LORD Almighty has a day in store for all the proud and lofty, for all that is exalted (and they will be humbled), for all the cedars of Lebanon, tall and lofty, and all the oaks of Bashan, for all the towering mountains and all the high hills, for every lofty tower and every fortified wall, for every trading shipand every stately vessel.

    The arrogance of man will be brought low and human pride humbled; the LORD alone will be exalted in that day, and the idols will totally disappear. People will flee to caves in the rocks and to holes in the ground from the fearful presence of the LORD and the splendor of his majesty, when he rises to shake the earth. In that day people will throw away to the moles and bats their idols of silver and idols of gold, which they made to worship. They will flee to caverns in the rocks and to the overhanging crags from the fearful presence of the LORD and the splendor of his majesty, when he rises to shake the earth. Stop trusting in mere humans, who have but a breath in their nostrils. Why hold them in esteem?

    See now, the Lord, the LORD Almighty, is about to take from Jerusalem and Judah both supply and support: all supplies of food and all supplies of water, the hero and the warrior, the judge and the prophet, the diviner and the elder, the captain of fifty and the man of rank, the counselor, skilled craftsman and clever enchanter. “I will make mere youths their officials; children will rule over them.” People will oppress each other— man against man, neighbor against neighbor. The young will rise up against the old, the nobody against the honored. A man will seize one of his brothers in his father’s house, and say, “You have a cloak, you be our leader; take charge of this heap of ruins!” But in that day he will cry out, “I have no remedy. I have no food or clothing in my house; do not make me the leader of the people.” Jerusalem staggers, Judah is falling; their words and deeds are against the LORD, defying his glorious presence. The look on their faces testifies against them; they parade their sin like Sodom; they do not hide it. Woe to them! They have brought disaster upon themselves. Tell the righteous it will be well with them, for they will enjoy the fruit of their deeds. Woe to the wicked! Disaster is upon them! They will be paid back for what their hands have done.

    Youths oppress my people, women rule over them. My people, your guides lead you astray; they turn you from the path. The LORD takes his place in court; he rises to judge the people. The LORD enters into judgment against the elders and leaders of his people: “It is you who have ruined my vineyard; the plunder from the poor is in your houses. What do you mean by crushing my people and grinding the faces of the poor?” declares the Lord, the LORD Almighty. The LORD says, “The women of Zion are haughty, walking along with outstretched necks, flirting with their eyes, strutting along with swaying hips, with ornaments jingling on their ankles. Therefore the Lord will bring sores on the heads of the women of Zion; the LORD will make their scalps bald.” In that day the Lord will snatch away their finery: the bangles and headbands and crescent necklaces, the earrings and bracelets and veils, the headdresses and anklets and sashes, the perfume bottles and charms, the signet rings and nose rings, the fine robes and the capes and cloaks, the purses and mirrors, and the linen garments and tiaras and shawls. Instead of fragrance there will be a stench; instead of a sash, a rope; instead of well-dressed hair, baldness; instead of fine clothing, sackcloth; instead of beauty, branding. Your men will fall by the sword, your warriors in battle. The gates of Zion will lament and mourn; destitute, she will sit on the ground.

    In that day seven women will take hold of one man and say, “We will eat our own food and provide our own clothes; only let us be called by your name. Take away our disgrace!” In that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel. Those who are left in Zion, who remain in Jerusalem, will be called holy, all who are recorded among the living in Jerusalem. The Lord will wash away the filth of the women of Zion; he will cleanse the bloodstains from Jerusalem by a spirit of judgment and a spirit of fire. Then the LORD will create over all of Mount Zion and over those who assemble there a cloud of smoke by day and a glow of flaming fire by night; over everything the glory will be a canopy. It will be a shelter and shade from the heat of the day, and a refuge and hiding place from the storm and rain.

    I will sing for the one I love a song about his vineyard: My loved one had a vineyard on a fertile hillside. He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a winepress as well. Then he looked for a crop of good grapes, but it yielded only bad fruit. “Now you dwellers in Jerusalem and people of Judah, judge between me and my vineyard. What more could have been done for my vineyard than I have done for it? When I looked for good grapes, why did it yield only bad? Now I will tell you what I am going to do to my vineyard: I will take away its hedge, and it will be destroyed; I will break down its wall, and it will be trampled. I will make it a wasteland, neither pruned nor cultivated, and briers and thorns will grow there. I will command the clouds not to rain on it.” The vineyard of the LORD Almighty is the nation of Israel, and the people of Judah are the vines he delighted in. And he looked for justice, but saw bloodshed; for righteousness, but heard cries of distress.

    Woe to you who add house to house and join field to field till no space is left and you live alone in the land. The LORD Almighty has declared in my hearing: “Surely the great houses will become desolate, the fine mansions left without occupants. A ten-acre vineyard will produce only a bath of wine; a homer of seed will yield only an ephah of grain.” Woe to those who rise early in the morning to run after their drinks, who stay up late at night till they are inflamed with wine. They have harps and lyres at their banquets, pipes and timbrels and wine, but they have no regard for the deeds of the LORD, no respect for the work of his hands. Therefore my people will go into exile for lack of understanding; those of high rank will die of hunger and the common people will be parched with thirst. Therefore Death expands its jaws, opening wide its mouth; into it will descend their nobles and masses with all their brawlers and revelers. So people will be brought low and everyone humbled, the eyes of the arrogant humbled. But the LORD Almighty will be exalted by his justice, and the holy God will be proved holy by his righteous acts. Then sheep will graze as in their own pasture; lambs will feed among the ruins of the rich. Woe to those who draw sin along with cords of deceit, and wickedness as with cart ropes, to those who say, “Let God hurry; let him hasten his work so we may see it. The plan of the Holy One of Israel— let it approach, let it come into view, so we may know it.”

    Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Woe to those who are wise in their own eyes and clever in their own sight. Woe to those who are heroes at drinking wine and champions at mixing drinks, who acquit the guilty for a bribe, but deny justice to the innocent. Therefore, as tongues of fire lick up straw and as dry grass sinks down in the flames, so their roots will decay and their flowers blow away like dust; for they have rejected the law of the LORD Almighty and spurned the word of the Holy One of Israel. Therefore the LORD’s anger burns against his people; his hand is raised and he strikes them down. The mountains shake, and the dead bodies are like refuse in the streets. Yet for all this, his anger is not turned away, his hand is still upraised. He lifts up a banner for the distant nations, he whistles for those at the ends of the earth. Here they come, swiftly and speedily! Not one of them grows tired or stumbles, not one slumbers or sleeps; not a belt is loosened at the waist, not a sandal strap is broken. Their arrows are sharp, all their bows are strung; their horses’ hooves seem like flint, their chariot wheels like a whirlwind. Their roar is like that of the lion, they roar like young lions; they growl as they seize their prey and carry it off with no one to rescue. In that day they will roar over it like the roaring of the sea. And if one looks at the land, there is only darkness and distress; even the sun will be darkened by clouds.

    In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: “Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.” At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke. “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.” Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

    Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!” He said, “Go and tell this people: “ ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’ Make the heart of this people calloused; make their ears dull and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.” Then I said, “For how long, Lord?” And he answered: “Until the cities lie ruined and without inhabitant, until the houses are left deserted and the fields ruined and ravaged, until the LORD has sent everyone far away and the land is utterly forsaken. And though a tenth remains in the land, it will again be laid waste. But as the terebinth and oak leave stumps when they are cut down, so the holy seed will be the stump in the land.”

    When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it. Now the house of David was told, “Aram has allied itself with Ephraim”; so the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind. Then the LORD said to Isaiah, “Go out, you and your son Shear-Jashub, to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Launderer’s Field. Say to him, ‘Be careful, keep calm and don’t be afraid. Do not lose heart because of these two smoldering stubs of firewood—because of the fierce anger of Rezin and Aram and of the son of Remaliah. Aram, Ephraim and Remaliah’s son have plotted your ruin, saying, “Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.” Yet this is what the Sovereign LORD says: “‘It will not take place, it will not happen, for the head of Aram is Damascus, and the head of Damascus is only Rezin. Within sixty-five years Ephraim will be too shattered to be a people. The head of Ephraim is Samaria, and the head of Samaria is only Remaliah’s son.

    If you do not stand firm in your faith, you will not stand at all.’” Again the LORD spoke to Ahaz, “Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights.” But Ahaz said, “I will not ask; I will not put the LORD to the test.” Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. He will be eating curds and honey when he knows enough to reject the wrong and choose the right, for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste. The LORD will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away from Judah—he will bring the king of Assyria.”

    In that day the LORD will whistle for flies from the Nile delta in Egypt and for bees from the land of Assyria. They will all come and settle in the steep ravines and in the crevices in the rocks, on all the thornbushes and at all the water holes. In that day the Lord will use a razor hired from beyond the Euphrates River—the king of Assyria—to shave your heads and private parts, and to cut off your beards also. In that day, a person will keep alive a young cow and two goats. And because of the abundance of the milk they give, there will be curds to eat. All who remain in the land will eat curds and honey. In that day, in every place where there were a thousand vines worth a thousand silver shekels, there will be only briers and thorns. Hunters will go there with bow and arrow, for the land will be covered with briers and thorns. As for all the hills once cultivated by the hoe, you will no longer go there for fear of the briers and thorns; they will become places where cattle are turned loose and where sheep run.
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 22 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Tue Sep 25, 2018 10:35 pm

    The LORD said to me, “Take a large scroll and write on it with an ordinary pen: Maher-Shalal-Hash-Baz.” So I called in Uriah the priest and Zechariah son of Jeberekiah as reliable witnesses for me. Then I made love to the prophetess, and she conceived and gave birth to a son. And the LORD said to me, “Name him Maher-Shalal-Hash-Baz. For before the boy knows how to say ‘My father’ or ‘My mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.” The LORD spoke to me again: “Because this people has rejected the gently flowing waters of Shiloah and rejoices over Rezin and the son of Remaliah, therefore the Lord is about to bring against them the mighty floodwaters of the Euphrates— the king of Assyria with all his pomp. It will overflow all its channels, run over all its banks and sweep on into Judah, swirling over it, passing through it and reaching up to the neck. Its outspread wings will cover the breadth of your land, Immanuel!” Raise the war cry, you nations, and be shattered! Listen, all you distant lands. Prepare for battle, and be shattered! Prepare for battle, and be shattered! Devise your strategy, but it will be thwarted; propose your plan, but it will not stand, for God is with us.

    This is what the LORD says to me with his strong hand upon me, warning me not to follow the way of this people: “Do not call conspiracy everything this people calls a conspiracy; do not fear what they fear, and do not dread it. The LORD Almighty is the one you are to regard as holy, he is the one you are to fear, he is the one you are to dread. He will be a holy place; for both Israel and Judah he will be a stone that causes people to stumble and a rock that makes them fall. And for the people of Jerusalem he will be a trap and a snare. Many of them will stumble; they will fall and be broken, they will be snared and captured.” Bind up this testimony of warning and seal up God’s instruction among my disciples. I will wait for the LORD, who is hiding his face from the descendants of Jacob. I will put my trust in him. Here am I, and the children the LORD has given me. We are signs and symbols in Israel from the LORD Almighty, who dwells on Mount Zion. When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living? Consult God’s instruction and the testimony of warning. If anyone does not speak according to this word, they have no light of dawn. Distressed and hungry, they will roam through the land; when they are famished, they will become enraged and, looking upward, will curse their king and their God. Then they will look toward the earth and see only distress and darkness and fearful gloom, and they will be thrust into utter darkness.

    Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan— The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as warriors rejoice when dividing the plunder. For as in the day of Midian’s defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire. For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LORD Almighty will accomplish this.

    The Lord has sent a message against Jacob; it will fall on Israel. All the people will know it— Ephraim and the inhabitants of Samaria— who say with pride and arrogance of heart, “The bricks have fallen down, but we will rebuild with dressed stone; the fig trees have been felled, but we will replace them with cedars.” But the LORD has strengthened Rezin’s foes against them and has spurred their enemies on. Arameans from the east and Philistines from the west have devoured Israel with open mouth. Yet for all this, his anger is not turned away, his hand is still upraised. But the people have not returned to him who struck them, nor have they sought the LORD Almighty. So the LORD will cut off from Israel both head and tail, both palm branch and reed in a single day; the elders and dignitaries are the head, the prophets who teach lies are the tail. Those who guide this people mislead them, and those who are guided are led astray. Therefore the Lord will take no pleasure in the young men, nor will he pity the fatherless and widows, for everyone is ungodly and wicked, every mouth speaks folly. Yet for all this, his anger is not turned away, his hand is still upraised.

    Surely wickedness burns like a fire; it consumes briers and thorns, it sets the forest thickets ablaze, so that it rolls upward in a column of smoke. By the wrath of the LORD Almighty the land will be scorched and the people will be fuel for the fire; they will not spare one another. On the right they will devour, but still be hungry; on the left they will eat, but not be satisfied. Each will feed on the flesh of their own offspring: Manasseh will feed on Ephraim, and Ephraim on Manasseh; together they will turn against Judah. Yet for all this, his anger is not turned away, his hand is still upraised.

    Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless. What will you do on the day of reckoning, when disaster comes from afar? To whom will you run for help? Where will you leave your riches? Nothing will remain but to cringe among the captives or fall among the slain. Yet for all this, his anger is not turned away, his hand is still upraised.

    “Woe to the Assyrian, the rod of my anger, in whose hand is the club of my wrath! I send him against a godless nation, I dispatch him against a people who anger me, to seize loot and snatch plunder, and to trample them down like mud in the streets. But this is not what he intends, this is not what he has in mind; his purpose is to destroy, to put an end to many nations. ‘Are not my commanders all kings?’ he says. ‘Has not Kalno fared like Carchemish? Is not Hamath like Arpad, and Samaria like Damascus? As my hand seized the kingdoms of the idols, kingdoms whose images excelled those of Jerusalem and Samaria— shall I not deal with Jerusalem and her images as I dealt with Samaria and her idols?’” When the Lord has finished all his work against Mount Zion and Jerusalem, he will say, “I will punish the king of Assyria for the willful pride of his heart and the haughty look in his eyes. For he says: “‘By the strength of my hand I have done this, and by my wisdom, because I have understanding.

    I removed the boundaries of nations, I plundered their treasures; like a mighty one I subdued their kings. As one reaches into a nest, so my hand reached for the wealth of the nations; as people gather abandoned eggs, so I gathered all the countries; not one flapped a wing, or opened its mouth to chirp.’” Does the ax raise itself above the person who swings it, or the saw boast against the one who uses it? As if a rod were to wield the person who lifts it up, or a club brandish the one who is not wood! Therefore, the Lord, the LORD Almighty, will send a wasting disease upon his sturdy warriors; under his pomp a fire will be kindled like a blazing flame. The Light of Israel will become a fire, their Holy One a flame; in a single day it will burn and consume his thorns and his briers. The splendor of his forests and fertile fields it will completely destroy, as when a sick person wastes away. 19 And the remaining trees of his forests will be so few that a child could write them down.

    In that day the remnant of Israel, the survivors of Jacob, will no longer rely on him who struck them down but will truly rely on the LORD, the Holy One of Israel. A remnant will return, a remnant of Jacob will return to the Mighty God. Though your people be like the sand by the sea, Israel, only a remnant will return. Destruction has been decreed, overwhelming and righteous. The Lord, the LORD Almighty, will carry out the destruction decreed upon the whole land. Therefore this is what the Lord, the LORD Almighty, says: “My people who live in Zion, do not be afraid of the Assyrians, who beat you with a rod and lift up a club against you, as Egypt did. Very soon my anger against you will end and my wrath will be directed to their destruction.” The LORD Almighty will lash them with a whip, as when he struck down Midian at the rock of Oreb; and he will raise his staff over the waters, as he did in Egypt. In that day their burden will be lifted from your shoulders, their yoke from your neck; the yoke will be broken because you have grown so fat. They enter Aiath; they pass through Migron; they store supplies at Mikmash. They go over the pass, and say, “We will camp overnight at Geba.” Ramah trembles; Gibeah of Saul flees. Cry out, Daughter Gallim! Listen, Laishah! Poor Anathoth! Madmenah is in flight; the people of Gebim take cover. This day they will halt at Nob; they will shake their fist at the mount of Daughter Zion, at the hill of Jerusalem. See, the Lord, the LORD Almighty, will lop off the boughs with great power. The lofty trees will be felled, the tall ones will be brought low. He will cut down the forest thickets with an ax; Lebanon will fall before the Mighty One.

    A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. The Spirit of the LORD will rest on him— the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the LORD— and he will delight in the fear of the LORD. He will not judge by what he sees with his eyes, or decide by what he hears with his ears; but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked. Righteousness will be his belt and faithfulness the sash around his waist. The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them. The cow will feed with the bear, their young will lie down together, and the lion will eat straw like the ox. The infant will play near the cobra’s den, and the young child will put its hand into the viper’s nest. They will neither harm nor destroy on all my holy mountain, for the earth will be filled with the knowledge of the LORD as the waters cover the sea.

    In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious. In that day the Lord will reach out his hand a second time to reclaim the surviving remnant of his people from Assyria, from Lower Egypt, from Upper Egypt, from Cush, from Elam, from Babylonia, from Hamath and from the islands of the Mediterranean. He will raise a banner for the nations and gather the exiles of Israel; he will assemble the scattered people of Judah from the four quarters of the earth. Ephraim’s jealousy will vanish, and Judah’s enemies will be destroyed; Ephraim will not be jealous of Judah, nor Judah hostile toward Ephraim. They will swoop down on the slopes of Philistia to the west; together they will plunder the people to the east. They will subdue Edom and Moab, and the Ammonites will be subject to them. The LORD will dry up the gulf of the Egyptian sea; with a scorching wind he will sweep his hand over the Euphrates River. He will break it up into seven streams so that anyone can cross over in sandals. There will be a highway for the remnant of his people that is left from Assyria, as there was for Israel when they came up from Egypt.

    In that day you will say: “I will praise you, LORD. Although you were angry with me, your anger has turned away and you have comforted me. Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD himself, is my strength and my defense ; he has become my salvation.” With joy you will draw water from the wells of salvation. In that day you will say: “Give praise to the LORD, proclaim his name; make known among the nations what he has done, and proclaim that his name is exalted. Sing to the LORD, for he has done glorious things; let this be known to all the world. Shout aloud and sing for joy, people of Zion, for great is the Holy One of Israel among you.”

    A prophecy against Babylon that Isaiah son of Amoz saw: Raise a banner on a bare hilltop, shout to them; beckon to them to enter the gates of the nobles. I have commanded those I prepared for battle; I have summoned my warriors to carry out my wrath— those who rejoice in my triumph. Listen, a noise on the mountains, like that of a great multitude! Listen, an uproar among the kingdoms, like nations massing together! The LORD Almighty is mustering an army for war. They come from faraway lands, from the ends of the heavens— the LORD and the weapons of his wrath— to destroy the whole country. Wail, for the day of the LORD is near; it will come like destruction from the Almighty. Because of this, all hands will go limp, every heart will melt with fear. Terror will seize them, pain and anguish will grip them; they will writhe like a woman in labor. They will look aghast at each other, their faces aflame. See, the day of the LORD is coming —a cruel day, with wrath and fierce anger— to make the land desolate and destroy the sinners within it. The stars of heaven and their constellations will not show their light. The rising sun will be darkened and the moon will not give its light.

    I will punish the world for its evil, the wicked for their sins. I will put an end to the arrogance of the haughty and will humble the pride of the ruthless. I will make people scarcer than pure gold, more rare than the gold of Ophir. Therefore I will make the heavens tremble; and the earth will shake from its place at the wrath of the LORD Almighty, in the day of his burning anger. Like a hunted gazelle, like sheep without a shepherd, they will all return to their own people, they will flee to their native land. Whoever is captured will be thrust through; all who are caught will fall by the sword. Their infants will be dashed to pieces before their eyes; their houses will be looted and their wives violated. See, I will stir up against them the Medes, who do not care for silver and have no delight in gold. Their bows will strike down the young men; they will have no mercy on infants, nor will they look with compassion on children. Babylon, the jewel of kingdoms, the pride and glory of the Babylonians, will be overthrown by God like Sodom and Gomorrah. She will never be inhabited or lived in through all generations; there no nomads will pitch their tents, there no shepherds will rest their flocks. But desert creatures will lie there, jackals will fill her houses; there the owls will dwell, and there the wild goats will leap about. Hyenas will inhabit her strongholds, jackals her luxurious palaces. Her time is at hand, and her days will not be prolonged.

    The LORD will have compassion on Jacob; once again he will choose Israel and will settle them in their own land. Foreigners will join them and unite with the descendants of Jacob. Nations will take them and bring them to their own place. And Israel will take possession of the nations and make them male and female servants in the LORD’s land. They will make captives of their captors and rule over their oppressors. On the day the LORD gives you relief from your suffering and turmoil and from the harsh labor forced on you, you will take up this taunt against the king of Babylon: How the oppressor has come to an end! How his fury has ended! The LORD has broken the rod of the wicked, the scepter of the rulers, which in anger struck down peoples with unceasing blows, and in fury subdued nations with relentless aggression. All the lands are at rest and at peace; they break into singing. Even the junipers and the cedars of Lebanon gloat over you and say, “Now that you have been laid low, no one comes to cut us down.” The realm of the dead below is all astir to meet you at your coming; it rouses the spirits of the departed to greet you— all those who were leaders in the world; it makes them rise from their thrones— all those who were kings over the nations. They will all respond, they will say to you, “You also have become weak, as we are; you have become like us.”

    All your pomp has been brought down to the grave, along with the noise of your harps; maggots are spread out beneath you and worms cover you. How you have fallen from heaven, morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations! You said in your heart, “I will ascend to the heavens; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of Mount Zaphon. I will ascend above the tops of the clouds; I will make myself like the Most High.”

    But you are brought down to the realm of the dead, to the depths of the pit. Those who see you stare at you, they ponder your fate: “Is this the man who shook the earth and made kingdoms tremble, the man who made the world a wilderness, who overthrew its cities and would not let his captives go home?” All the kings of the nations lie in state, each in his own tomb. But you are cast out of your tomb like a rejected branch; you are covered with the slain, with those pierced by the sword, those who descend to the stones of the pit. Like a corpse trampled underfoot, you will not join them in burial, for you have destroyed your land and killed your people. Let the offspring of the wicked never be mentioned again. Prepare a place to slaughter his children for the sins of their ancestors; they are not to rise to inherit the land and cover the earth with their cities. “I will rise up against them,” declares the LORD Almighty. “I will wipe out Babylon’s name and survivors, her offspring and descendants,” declares the LORD. “I will turn her into a place for owls and into swampland; I will sweep her with the broom of destruction,” declares the LORD Almighty. The LORD Almighty has sworn, “Surely, as I have planned, so it will be, and as I have purposed, so it will happen. I will crush the Assyrian in my land; on my mountains I will trample him down. His yoke will be taken from my people, and his burden removed from their shoulders.” This is the plan determined for the whole world; this is the hand stretched out over all nations. For the LORD Almighty has purposed, and who can thwart him? His hand is stretched out, and who can turn it back?

    This prophecy came in the year King Ahaz died: Do not rejoice, all you Philistines, that the rod that struck you is broken; from the root of that snake will spring up a viper, its fruit will be a darting, venomous serpent. The poorest of the poor will find pasture, and the needy will lie down in safety. But your root I will destroy by famine; it will slay your survivors. Wail, you gate! Howl, you city! Melt away, all you Philistines! A cloud of smoke comes from the north, and there is not a straggler in its ranks. What answer shall be given to the envoys of that nation? “The LORD has established Zion, and in her his afflicted people will find refuge.”

    A prophecy against Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is ruined, destroyed in a night! Dibon goes up to its temple, to its high places to weep; Moab wails over Nebo and Medeba. Every head is shaved and every beard cut off. In the streets they wear sackcloth; on the roofs and in the public squares they all wail, prostrate with weeping. Heshbon and Elealeh cry out, their voices are heard all the way to Jahaz. Therefore the armed men of Moab cry out, and their hearts are faint. My heart cries out over Moab; her fugitives flee as far as Zoar, as far as Eglath Shelishiyah. They go up the hill to Luhith, weeping as they go; on the road to Horonaim they lament their destruction. The waters of Nimrim are dried up and the grass is withered; the vegetation is gone and nothing green is left. So the wealth they have acquired and stored up they carry away over the Ravine of the Poplars. Their outcry echoes along the border of Moab; their wailing reaches as far as Eglaim, their lamentation as far as Beer Elim. The waters of Dimon are full of blood, but I will bring still more upon Dimon — a lion upon the fugitives of Moab and upon those who remain in the land.

    Send lambs as tribute to the ruler of the land, from Sela, across the desert, to the mount of Daughter Zion. Like fluttering birds pushed from the nest, so are the women of Moab at the fords of the Arnon. “Make up your mind,” Moab says. “Render a decision. Make your shadow like night— at high noon. Hide the fugitives, do not betray the refugees. Let the Moabite fugitives stay with you; be their shelter from the destroyer.” The oppressor will come to an end, and destruction will cease; the aggressor will vanish from the land. In love a throne will be established; in faithfulness a man will sit on it— one from the house of David— one who in judging seeks justice and speeds the cause of righteousness. We have heard of Moab’s pride— how great is her arrogance!— of her conceit, her pride and her insolence; but her boasts are empty. Therefore the Moabites wail, they wail together for Moab. Lament and grieve for the raisin cakes of Kir Hareseth. The fields of Heshbon wither, the vines of Sibmah also.

    The rulers of the nations have trampled down the choicest vines, which once reached Jazer and spread toward the desert. Their shoots spread out and went as far as the sea. So I weep, as Jazer weeps, for the vines of Sibmah. Heshbon and Elealeh, I drench you with tears! The shouts of joy over your ripened fruit and over your harvests have been stilled. Joy and gladness are taken away from the orchards; no one sings or shouts in the vineyards; no one treads out wine at the presses, for I have put an end to the shouting. My heart laments for Moab like a harp, my inmost being for Kir Hareseth. When Moab appears at her high place, she only wears herself out; when she goes to her shrine to pray, it is to no avail. This is the word the LORD has already spoken concerning Moab. But now the LORD says: “Within three years, as a servant bound by contract would count them, Moab’s splendor and all her many people will be despised, and her survivors will be very few and feeble.”

    A prophecy against Damascus: “See, Damascus will no longer be a city but will become a heap of ruins. The cities of Aroer will be deserted and left to flocks, which will lie down, with no one to make them afraid. The fortified city will disappear from Ephraim, and royal power from Damascus; the remnant of Aram will be like the glory of the Israelites,” declares the LORD Almighty. “In that day the glory of Jacob will fade; the fat of his body will waste away. It will be as when reapers harvest the standing grain, gathering the grain in their arms— as when someone gleans heads of grain in the Valley of Rephaim. Yet some gleanings will remain, as when an olive tree is beaten, leaving two or three olives on the topmost branches, four or five on the fruitful boughs,” declares the LORD, the God of Israel. In that day people will look to their Maker and turn their eyes to the Holy One of Israel. They will not look to the altars, the work of their hands, and they will have no regard for the Asherah poles and the incense altars their fingers have made. In that day their strong cities, which they left because of the Israelites, will be like places abandoned to thickets and undergrowth. And all will be desolation.

    You have forgotten God your Savior; you have not remembered the Rock, your fortress. Therefore, though you set out the finest plants and plant imported vines, though on the day you set them out, you make them grow, and on the morning when you plant them, you bring them to bud, yet the harvest will be as nothing in the day of disease and incurable pain. Woe to the many nations that rage— they rage like the raging sea! Woe to the peoples who roar— they roar like the roaring of great waters! Although the peoples roar like the roar of surging waters, when he rebukes them they flee far away, driven before the wind like chaff on the hills, like tumbleweed before a gale. In the evening, sudden terror! Before the morning, they are gone! This is the portion of those who loot us, the lot of those who plunder us.

    Woe to the land of whirring wings along the rivers of Cush, which sends envoys by sea in papyrus boats over the water. Go, swift messengers, to a people tall and smooth-skinned, to a people feared far and wide, an aggressive nation of strange speech, whose land is divided by rivers. All you people of the world, you who live on the earth, when a banner is raised on the mountains, you will see it, and when a trumpet sounds, you will hear it. This is what the LORD says to me: “I will remain quiet and will look on from my dwelling place, like shimmering heat in the sunshine, like a cloud of dew in the heat of harvest.” For, before the harvest, when the blossom is gone and the flower becomes a ripening grape, he will cut off the shoots with pruning knives, and cut down and take away the spreading branches. They will all be left to the mountain birds of prey and to the wild animals; the birds will feed on them all summer, the wild animals all winter. At that time gifts will be brought to the LORD Almighty from a people tall and smooth-skinned, from a people feared far and wide, an aggressive nation of strange speech, whose land is divided by rivers— the gifts will be brought to Mount Zion, the place of the Name of the LORD Almighty.

    A prophecy against Egypt: See, the LORD rides on a swift cloud and is coming to Egypt. The idols of Egypt tremble before him, and the hearts of the Egyptians melt with fear. “I will stir up Egyptian against Egyptian— brother will fight against brother, neighbor against neighbor, city against city, kingdom against kingdom. The Egyptians will lose heart, and I will bring their plans to nothing; they will consult the idols and the spirits of the dead, the mediums and the spiritists. I will hand the Egyptians over to the power of a cruel master, and a fierce king will rule over them,” declares the Lord, the LORD Almighty. The waters of the river will dry up, and the riverbed will be parched and dry. The canals will stink; the streams of Egypt will dwindle and dry up. The reeds and rushes will wither, also the plants along the Nile, at the mouth of the river. Every sown field along the Nile will become parched, will blow away and be no more. The fishermen will groan and lament, all who cast hooks into the Nile; those who throw nets on the water will pine away. Those who work with combed flax will despair, the weavers of fine linen will lose hope. The workers in cloth will be dejected, and all the wage earners will be sick at heart. The officials of Zoan are nothing but fools; the wise counselors of Pharaoh give senseless advice. How can you say to Pharaoh, “I am one of the wise men, a disciple of the ancient kings”? Where are your wise men now? Let them show you and make known what the LORD Almighty has planned against Egypt. The officials of Zoan have become fools, the leaders of Memphis are deceived; the cornerstones of her peoples have led Egypt astray. The LORD has poured into them a spirit of dizziness; they make Egypt stagger in all that she does, as a drunkard staggers around in his vomit. There is nothing Egypt can do— head or tail, palm branch or reed.

    In that day the Egyptians will become weaklings. They will shudder with fear at the uplifted hand that the LORD Almighty raises against them. And the land of Judah will bring terror to the Egyptians; everyone to whom Judah is mentioned will be terrified, because of what the LORD Almighty is planning against them. In that day five cities in Egypt will speak the language of Canaan and swear allegiance to the LORD Almighty. One of them will be called the City of the Sun. In that day there will be an altar to the LORD in the heart of Egypt, and a monument to the LORD at its border. It will be a sign and witness to the LORD Almighty in the land of Egypt. When they cry out to the LORD because of their oppressors, he will send them a savior and defender, and he will rescue them. So the LORD will make himself known to the Egyptians, and in that day they will acknowledge the LORD. They will worship with sacrifices and grain offerings; they will make vows to the LORD and keep them. The LORD will strike Egypt with a plague; he will strike them and heal them. They will turn to the LORD, and he will respond to their pleas and heal them. In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt and the Egyptians to Assyria. The Egyptians and Assyrians will worship together. In that day Israel will be the third, along with Egypt and Assyria, a blessing on the earth. The LORD Almighty will bless them, saying, “Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance.”

    In the year that the supreme commander, sent by Sargon king of Assyria, came to Ashdod and attacked and captured it— at that time the LORD spoke through Isaiah son of Amoz. He said to him, “Take off the sackcloth from your body and the sandals from your feet.” And he did so, going around stripped and barefoot. Then the LORD said, “Just as my servant Isaiah has gone stripped and barefoot for three years, as a sign and portent against Egypt and Cush, so the king of Assyria will lead away stripped and barefoot the Egyptian captives and Cushite exiles, young and old, with buttocks bared—to Egypt’s shame. Those who trusted in Cush and boasted in Egypt will be dismayed and put to shame. In that day the people who live on this coast will say, ‘See what has happened to those we relied on, those we fled to for help and deliverance from the king of Assyria! How then can we escape?’”

    A prophecy against the Desert by the Sea: Like whirlwinds sweeping through the southland, an invader comes from the desert, from a land of terror. A dire vision has been shown to me: The traitor betrays, the looter takes loot. Elam, attack! Media, lay siege! I will bring to an end all the groaning she caused. At this my body is racked with pain, pangs seize me, like those of a woman in labor; I am staggered by what I hear, I am bewildered by what I see. My heart falters, fear makes me tremble; the twilight I longed for has become a horror to me. They set the tables, they spread the rugs, they eat, they drink! Get up, you officers, oil the shields! This is what the Lord says to me: “Go, post a lookout and have him report what he sees. When he sees chariots with teams of horses, riders on donkeys or riders on camels, let him be alert, fully alert.” And the lookout shouted, “Day after day, my lord, I stand on the watchtower; every night I stay at my post. Look, here comes a man in a chariot with a team of horses. And he gives back the answer: ‘Babylon has fallen, has fallen! All the images of its gods lie shattered on the ground!’” My people who are crushed on the threshing floor, I tell you what I have heard from the LORD Almighty, from the God of Israel.

    A prophecy against Dumah : Someone calls to me from Seir, “Watchman, what is left of the night? Watchman, what is left of the night?” The watchman replies, “Morning is coming, but also the night. If you would ask, then ask; and come back yet again.”

    A prophecy against Arabia: You caravans of Dedanites, who camp in the thickets of Arabia, bring water for the thirsty; you who live in Tema, bring food for the fugitives. They flee from the sword, from the drawn sword, from the bent bow and from the heat of battle. This is what the Lord says to me: “Within one year, as a servant bound by contract would count it, all the splendor of Kedar will come to an end. The survivors of the archers, the warriors of Kedar, will be few.” The LORD, the God of Israel, has spoken.

    A prophecy against the Valley of Vision: What troubles you now, that you have all gone up on the roofs, you town so full of commotion, you city of tumult and revelry? Your slain were not killed by the sword, nor did they die in battle. All your leaders have fled together; they have been captured without using the bow. All you who were caught were taken prisoner together, having fled while the enemy was still far away. Therefore I said, “Turn away from me; let me weep bitterly. Do not try to console me over the destruction of my people.” The Lord, the LORD Almighty, has a day of tumult and trampling and terror in the Valley of Vision, a day of battering down walls and of crying out to the mountains. Elam takes up the quiver, with her charioteers and horses; Kir uncovers the shield. Your choicest valleys are full of chariots, and horsemen are posted at the city gates. The Lord stripped away the defenses of Judah, and you looked in that day to the weapons in the Palace of the Forest. You saw that the walls of the City of David were broken through in many places; you stored up water in the Lower Pool. You counted the buildings in Jerusalem and tore down houses to strengthen the wall. You built a reservoir between the two walls for the water of the Old Pool, but you did not look to the One who made it, or have regard for the One who planned it long ago. The Lord, the LORD Almighty, called you on that day to weep and to wail, to tear out your hair and put on sackcloth. But see, there is joy and revelry, slaughtering of cattle and killing of sheep, eating of meat and drinking of wine! “Let us eat and drink,” you say, “for tomorrow we die!”

    The LORD Almighty has revealed this in my hearing: “Till your dying day this sin will not be atoned for,” says the Lord, the LORD Almighty. This is what the Lord, the LORD Almighty, says: “Go, say to this steward, to Shebna the palace administrator: What are you doing here and who gave you permission to cut out a grave for yourself here, hewing your grave on the height and chiseling your resting place in the rock? “Beware, the LORD is about to take firm hold of you and hurl you away, you mighty man. He will roll you up tightly like a ball and throw you into a large country. There you will die and there the chariots you were so proud of will become a disgrace to your master’s house. I will depose you from your office, and you will be ousted from your position. “In that day I will summon my servant, Eliakim son of Hilkiah. I will clothe him with your robe and fasten your sash around him and hand your authority over to him. He will be a father to those who live in Jerusalem and to the people of Judah. I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open. I will drive him like a peg into a firm place; he will become a seat of honor for the house of his father. All the glory of his family will hang on him: its offspring and offshoots—all its lesser vessels, from the bowls to all the jars. “In that day,” declares the LORD Almighty, “the peg driven into the firm place will give way; it will be sheared off and will fall, and the load hanging on it will be cut down.” The LORD has spoken.

    A prophecy against Tyre: Wail, you ships of Tarshish! For Tyre is destroyed and left without house or harbor. From the land of Cyprus word has come to them. Be silent, you people of the island and you merchants of Sidon, whom the seafarers have enriched. On the great waters came the grain of the Shihor; the harvest of the Nile was the revenue of Tyre, and she became the marketplace of the nations. Be ashamed, Sidon, and you fortress of the sea, for the sea has spoken: “I have neither been in labor nor given birth; I have neither reared sons nor brought up daughters.” When word comes to Egypt, they will be in anguish at the report from Tyre. Cross over to Tarshish; wail, you people of the island. Is this your city of revelry, the old, old city, whose feet have taken her to settle in far-off lands? Who planned this against Tyre, the bestower of crowns, whose merchants are princes, whose traders are renowned in the earth? The LORD Almighty planned it, to bring down her pride in all her splendor and to humble all who are renowned on the earth. Till your land as they do along the Nile, Daughter Tarshish, for you no longer have a harbor.

    The LORD has stretched out his hand over the sea and made its kingdoms tremble. He has given an order concerning Phoenicia that her fortresses be destroyed. He said, “No more of your reveling, Virgin Daughter Sidon, now crushed! “Up, cross over to Cyprus; even there you will find no rest.” Look at the land of the Babylonians, this people that is now of no account! The Assyrians have made it a place for desert creatures; they raised up their siege towers, they stripped its fortresses bare and turned it into a ruin. Wail, you ships of Tarshish; your fortress is destroyed! At that time Tyre will be forgotten for seventy years, the span of a king’s life. But at the end of these seventy years, it will happen to Tyre as in the song of the prostitute: “Take up a harp, walk through the city, you forgotten prostitute; play the harp well, sing many a song, so that you will be remembered.” At the end of seventy years, the LORD will deal with Tyre. She will return to her lucrative prostitution and will ply her trade with all the kingdoms on the face of the earth. Yet her profit and her earnings will be set apart for the LORD; they will not be stored up or hoarded. Her profits will go to those who live before the LORD, for abundant food and fine clothes.

    See, the LORD is going to lay waste the earth and devastate it; he will ruin its face and scatter its inhabitants— it will be the same for priest as for people, for the master as for his servant, for the mistress as for her servant, for seller as for buyer, for borrower as for lender, for debtor as for creditor. The earth will be completely laid waste and totally plundered. The LORD has spoken this word. The earth dries up and withers, the world languishes and withers, the heavens languish with the earth. The earth is defiled by its people; they have disobeyed the laws, violated the statutes and broken the everlasting covenant. Therefore a curse consumes the earth; its people must bear their guilt. Therefore earth’s inhabitants are burned up, and very few are left. The new wine dries up and the vine withers; all the merrymakers groan. The joyful timbrels are stilled, the noise of the revelers has stopped, the joyful harp is silent. No longer do they drink wine with a song; the beer is bitter to its drinkers. The ruined city lies desolate; the entrance to every house is barred. In the streets they cry out for wine; all joy turns to gloom, all joyful sounds are banished from the earth. The city is left in ruins, its gate is battered to pieces. So will it be on the earth and among the nations, as when an olive tree is beaten, or as when gleanings are left after the grape harvest. They raise their voices, they shout for joy; from the west they acclaim the LORD’s majesty.

    Therefore in the east give glory to the LORD; exalt the name of the LORD, the God of Israel, in the islands of the sea. From the ends of the earth we hear singing: “Glory to the Righteous One.” But I said, “I waste away, I waste away! Woe to me! The treacherous betray! With treachery the treacherous betray!” Terror and pit and snare await you, people of the earth. Whoever flees at the sound of terror will fall into a pit; whoever climbs out of the pit will be caught in a snare. The floodgates of the heavens are opened, the foundations of the earth shake. The earth is broken up, the earth is split asunder, the earth is violently shaken. The earth reels like a drunkard, it sways like a hut in the wind; so heavy upon it is the guilt of its rebellion that it falls—never to rise again. In that day the LORD will punish the powers in the heavens above and the kings on the earth below. They will be herded together like prisoners bound in a dungeon; they will be shut up in prison and be punished after many days. The moon will be dismayed, the sun ashamed; for the LORD Almighty will reign on Mount Zion and in Jerusalem, and before its elders—with great glory.

    LORD, you are my God; I will exalt you and praise your name, for in perfect faithfulness you have done wonderful things, things planned long ago. You have made the city a heap of rubble, the fortified town a ruin, the foreigners’ stronghold a city no more; it will never be rebuilt. Therefore strong peoples will honor you; cities of ruthless nations will revere you. You have been a refuge for the poor, a refuge for the needy in their distress, a shelter from the storm and a shade from the heat. For the breath of the ruthless is like a storm driving against a wall and like the heat of the desert. You silence the uproar of foreigners; as heat is reduced by the shadow of a cloud, so the song of the ruthless is stilled. On this mountain the LORD Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine— the best of meats and the finest of wines. On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations; he will swallow up death forever. The Sovereign LORD will wipe away the tears from all faces; he will remove his people’s disgrace from all the earth. The LORD has spoken. In that day they will say, “Surely this is our God; we trusted in him, and he saved us. This is the LORD, we trusted in him; let us rejoice and be glad in his salvation.” The hand of the LORD will rest on this mountain; but Moab will be trampled in their land as straw is trampled down in the manure. They will stretch out their hands in it, as swimmers stretch out their hands to swim. God will bring down their pride despite the cleverness of their hands. He will bring down your high fortified walls and lay them low; he will bring them down to the ground, to the very dust.

    In that day this song will be sung in the land of Judah: We have a strong city; God makes salvation its walls and ramparts. Open the gates that the righteous nation may enter, the nation that keeps faith. You will keep in perfect peace those whose minds are steadfast, because they trust in you. Trust in the LORD forever, for the LORD, the LORD himself, is the Rock eternal. He humbles those who dwell on high, he lays the lofty city low; he levels it to the ground and casts it down to the dust. Feet trample it down— the feet of the oppressed, the footsteps of the poor. The path of the righteous is level; you, the Upright One, make the way of the righteous smooth. Yes, LORD, walking in the way of your laws, we wait for you; your name and renown are the desire of our hearts. My soul yearns for you in the night; in the morning my spirit longs for you. When your judgments come upon the earth, the people of the world learn righteousness. But when grace is shown to the wicked, they do not learn righteousness; even in a land of uprightness they go on doing evil and do not regard the majesty of the LORD.

    LORD, your hand is lifted high, but they do not see it. Let them see your zeal for your people and be put to shame; let the fire reserved for your enemies consume them. LORD, you establish peace for us; all that we have accomplished you have done for us. LORD our God, other lords besides you have ruled over us, but your name alone do we honor. They are now dead, they live no more; their spirits do not rise. You punished them and brought them to ruin; you wiped out all memory of them. You have enlarged the nation, LORD; you have enlarged the nation. You have gained glory for yourself; you have extended all the borders of the land. LORD, they came to you in their distress; when you disciplined them, they could barely whisper a prayer. As a pregnant woman about to give birth writhes and cries out in her pain, so were we in your presence, LORD. We were with child, we writhed in labor, but we gave birth to wind. We have not brought salvation to the earth, and the people of the world have not come to life. But your dead will live, LORD; their bodies will rise— let those who dwell in the dust wake up and shout for joy— your dew is like the dew of the morning; the earth will give birth to her dead. Go, my people, enter your rooms and shut the doors behind you; hide yourselves for a little while until his wrath has passed by. See, the LORD is coming out of his dwelling to punish the people of the earth for their sins. The earth will disclose the blood shed on it; the earth will conceal its slain no longer.

    In that day, the LORD will punish with his sword— his fierce, great and powerful sword— Leviathan the gliding serpent, Leviathan the coiling serpent; he will slay the monster of the sea. In that day— “Sing about a fruitful vineyard: I, the LORD, watch over it; I water it continually. I guard it day and night so that no one may harm it. I am not angry. If only there were briers and thorns confronting me! I would march against them in battle; I would set them all on fire. Or else let them come to me for refuge; let them make peace with me, yes, let them make peace with me.” In days to come Jacob will take root, Israel will bud and blossom and fill all the world with fruit. Has the LORD struck her as he struck down those who struck her? Has she been killed as those were killed who killed her?

    By warfare and exile you contend with her— with his fierce blast he drives her out, as on a day the east wind blows. By this, then, will Jacob’s guilt be atoned for, and this will be the full fruit of the removal of his sin: When he makes all the altar stones to be like limestone crushed to pieces, no Asherah poles or incense altars will be left standing. The fortified city stands desolate, an abandoned settlement, forsaken like the wilderness; there the calves graze, there they lie down; they strip its branches bare. When its twigs are dry, they are broken off and women come and make fires with them. For this is a people without understanding; so their Maker has no compassion on them, and their Creator shows them no favor. In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, Israel, will be gathered up one by one. And in that day a great trumpet will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship the LORD on the holy mountain in Jerusalem.

    Woe to that wreath, the pride of Ephraim’s drunkards, to the fading flower, his glorious beauty, set on the head of a fertile valley— to that city, the pride of those laid low by wine! See, the Lord has one who is powerful and strong. Like a hailstorm and a destructive wind, like a driving rain and a flooding downpour, he will throw it forcefully to the ground. That wreath, the pride of Ephraim’s drunkards, will be trampled underfoot. That fading flower, his glorious beauty, set on the head of a fertile valley, will be like figs ripe before harvest— as soon as people see them and take them in hand, they swallow them. In that day the LORD Almighty will be a glorious crown, a beautiful wreath for the remnant of his people. He will be a spirit of justice to the one who sits in judgment, a source of strength to those who turn back the battle at the gate. And these also stagger from wine and reel from beer: Priests and prophets stagger from beer and are befuddled with wine; they reel from beer, they stagger when seeing visions, they stumble when rendering decisions. All the tables are covered with vomit and there is not a spot without filth.

    “Who is it he is trying to teach? To whom is he explaining his message? To children weaned from their milk, to those just taken from the breast? For it is: Do this, do that, a rule for this, a rule for that; a little here, a little there.” Very well then, with foreign lips and strange tongues God will speak to this people, to whom he said, “This is the resting place, let the weary rest”; and, “This is the place of repose”— but they would not listen. So then, the word of the LORD to them will become: Do this, do that, a rule for this, a rule for that; a little here, a little there— so that as they go they will fall backward; they will be injured and snared and captured. Therefore hear the word of the LORD, you scoffers who rule this people in Jerusalem. You boast, “We have entered into a covenant with death, with the realm of the dead we have made an agreement. When an overwhelming scourge sweeps by, it cannot touch us, for we have made a lie our refuge and falsehood our hiding place.” So this is what the Sovereign LORD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who relies on it will never be stricken with panic. I will make justice the measuring line and righteousness the plumb line; hail will sweep away your refuge, the lie, and water will overflow your hiding place. Your covenant with death will be annulled; your agreement with the realm of the dead will not stand.

    When the overwhelming scourge sweeps by, you will be beaten down by it. As often as it comes it will carry you away; morning after morning, by day and by night, it will sweep through.” The understanding of this message will bring sheer terror. The bed is too short to stretch out on, the blanket too narrow to wrap around you. The LORD will rise up as he did at Mount Perazim, he will rouse himself as in the Valley of Gibeon— to do his work, his strange work, and perform his task, his alien task. Now stop your mocking, or your chains will become heavier; the Lord, the LORD Almighty, has told me of the destruction decreed against the whole land. Listen and hear my voice; pay attention and hear what I say. When a farmer plows for planting, does he plow continually? Does he keep on breaking up and working the soil? When he has leveled the surface, does he not sow caraway and scatter cumin? Does he not plant wheat in its place, barley in its plot, and spelt in its field? His God instructs him and teaches him the right way. Caraway is not threshed with a sledge, nor is the wheel of a cart rolled over cumin; caraway is beaten out with a rod, and cumin with a stick. Grain must be ground to make bread; so one does not go on threshing it forever. The wheels of a threshing cart may be rolled over it, but one does not use horses to grind grain. All this also comes from the LORD Almighty, whose plan is wonderful, whose wisdom is magnificent.

    Woe to you, Ariel, Ariel, the city where David settled! Add year to year and let your cycle of festivals go on. Yet I will besiege Ariel; she will mourn and lament, she will be to me like an altar hearth. I will encamp against you on all sides; I will encircle you with towers and set up my siege works against you. Brought low, you will speak from the ground; your speech will mumble out of the dust. Your voice will come ghostlike from the earth; out of the dust your speech will whisper. But your many enemies will become like fine dust, the ruthless hordes like blown chaff. Suddenly, in an instant, the LORD Almighty will come with thunder and earthquake and great noise, with windstorm and tempest and flames of a devouring fire. Then the hordes of all the nations that fight against Ariel, that attack her and her fortress and besiege her, will be as it is with a dream, with a vision in the night— as when a hungry person dreams of eating, but awakens hungry still; as when a thirsty person dreams of drinking, but awakens faint and thirsty still. So will it be with the hordes of all the nations that fight against Mount Zion. Be stunned and amazed, blind yourselves and be sightless; be drunk, but not from wine, stagger, but not from beer. The LORD has brought over you a deep sleep: He has sealed your eyes (the prophets); he has covered your heads (the seers). For you this whole vision is nothing but words sealed in a scroll. And if you give the scroll to someone who can read, and say, “Read this, please,” they will answer, “I can’t; it is sealed.” Or if you give the scroll to someone who cannot read, and say, “Read this, please,” they will answer, “I don’t know how to read.”

    The Lord says: “These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is based on merely human rules they have been taught. Therefore once more I will astound these people with wonder upon wonder; the wisdom of the wise will perish, the intelligence of the intelligent will vanish.” Woe to those who go to great depths to hide their plans from the LORD, who do their work in darkness and think, “Who sees us? Who will know?” You turn things upside down, as if the potter were thought to be like the clay! Shall what is formed say to the one who formed it, “You did not make me”? Can the pot say to the potter, “You know nothing”? In a very short time, will not Lebanon be turned into a fertile field and the fertile field seem like a forest? In that day the deaf will hear the words of the scroll, and out of gloom and darkness the eyes of the blind will see. Once more the humble will rejoice in the LORD; the needy will rejoice in the Holy One of Israel. The ruthless will vanish, the mockers will disappear, and all who have an eye for evil will be cut down— those who with a word make someone out to be guilty, who ensnare the defender in court and with false testimony deprive the innocent of justice. Therefore this is what the LORD, who redeemed Abraham, says to the descendants of Jacob: “No longer will Jacob be ashamed; no longer will their faces grow pale. When they see among them their children, the work of my hands, they will keep my name holy; they will acknowledge the holiness of the Holy One of Jacob, and will stand in awe of the God of Israel. Those who are wayward in spirit will gain understanding; those who complain will accept instruction.”

    “Woe to the obstinate children,” declares the LORD, “to those who carry out plans that are not mine, forming an alliance, but not by my Spirit, heaping sin upon sin; who go down to Egypt without consulting me; who look for help to Pharaoh’s protection, to Egypt’s shade for refuge. But Pharaoh’s protection will be to your shame, Egypt’s shade will bring you disgrace. Though they have officials in Zoan and their envoys have arrived in Hanes, everyone will be put to shame because of a people useless to them, who bring neither help nor advantage, but only shame and disgrace.” A prophecy concerning the animals of the Negev: Through a land of hardship and distress, of lions and lionesses, of adders and darting snakes, the envoys carry their riches on donkeys’ backs, their treasures on the humps of camels, to that unprofitable nation, to Egypt, whose help is utterly useless. Therefore I call her Rahab the Do-Nothing. Go now, write it on a tablet for them, inscribe it on a scroll, that for the days to come it may be an everlasting witness. For these are rebellious people, deceitful children, children unwilling to listen to the LORD’s instruction. They say to the seers, “See no more visions!” and to the prophets, “Give us no more visions of what is right! Tell us pleasant things, prophesy illusions. Leave this way, get off this path, and stop confronting us with the Holy One of Israel!” Therefore this is what the Holy One of Israel says: “Because you have rejected this message, relied on oppression and depended on deceit, this sin will become for you like a high wall, cracked and bulging, that collapses suddenly, in an instant. It will break in pieces like pottery, shattered so mercilessly that among its pieces not a fragment will be found for taking coals from a hearth or scooping water out of a cistern.”

    This is what the Sovereign LORD, the Holy One of Israel, says: “In repentance and rest is your salvation, in quietness and trust is your strength, but you would have none of it. You said, ‘No, we will flee on horses.’ Therefore you will flee! You said, ‘We will ride off on swift horses.’ Therefore your pursuers will be swift! A thousand will flee at the threat of one; at the threat of five you will all flee away, till you are left like a flagstaff on a mountaintop, like a banner on a hill.” Yet the LORD longs to be gracious to you; therefore he will rise up to show you compassion. For the LORD is a God of justice. Blessed are all who wait for him! People of Zion, who live in Jerusalem, you will weep no more. How gracious he will be when you cry for help! As soon as he hears, he will answer you. Although the Lord gives you the bread of adversity and the water of affliction, your teachers will be hidden no more; with your own eyes you will see them. Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.” Then you will desecrate your idols overlaid with silver and your images covered with gold; you will throw them away like a menstrual cloth and say to them, “Away with you!” He will also send you rain for the seed you sow in the ground, and the food that comes from the land will be rich and plentiful. In that day your cattle will graze in broad meadows. The oxen and donkeys that work the soil will eat fodder and mash, spread out with fork and shovel. In the day of great slaughter, when the towers fall, streams of water will flow on every high mountain and every lofty hill. The moon will shine like the sun, and the sunlight will be seven times brighter, like the light of seven full days, when the LORD binds up the bruises of his people and heals the wounds he inflicted.

    See, the Name of the LORD comes from afar, with burning anger and dense clouds of smoke; his lips are full of wrath, and his tongue is a consuming fire. His breath is like a rushing torrent, rising up to the neck. He shakes the nations in the sieve of destruction; he places in the jaws of the peoples a bit that leads them astray. And you will sing as on the night you celebrate a holy festival; your hearts will rejoice as when people playing pipes go up to the mountain of the LORD, to the Rock of Israel. The LORD will cause people to hear his majestic voice and will make them see his arm coming down with raging anger and consuming fire, with cloudburst, thunderstorm and hail. The voice of the LORD will shatter Assyria; with his rod he will strike them down. Every stroke the LORD lays on them with his punishing club will be to the music of timbrels and harps, as he fights them in battle with the blows of his arm. Topheth has long been prepared; it has been made ready for the king. Its fire pit has been made deep and wide, with an abundance of fire and wood; the breath of the LORD, like a stream of burning sulfur, sets it ablaze.
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 22 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Tue Sep 25, 2018 10:37 pm

    Woe to those who go down to Egypt for help, who rely on horses, who trust in the multitude of their chariots and in the great strength of their horsemen, but do not look to the Holy One of Israel, or seek help from the LORD. Yet he too is wise and can bring disaster; he does not take back his words. He will rise up against that wicked nation, against those who help evildoers. But the Egyptians are mere mortals and not God; their horses are flesh and not spirit. When the LORD stretches out his hand, those who help will stumble, those who are helped will fall; all will perish together. This is what the LORD says to me: “As a lion growls, a great lion over its prey— and though a whole band of shepherds is called together against it, it is not frightened by their shouts or disturbed by their clamor— so the LORD Almighty will come down to do battle on Mount Zion and on its heights. Like birds hovering overhead, the LORD Almighty will shield Jerusalem; he will shield it and deliver it, he will ‘pass over’ it and will rescue it.” Return, you Israelites, to the One you have so greatly revolted against. For in that day every one of you will reject the idols of silver and gold your sinful hands have made. “Assyria will fall by no human sword; a sword, not of mortals, will devour them. They will flee before the sword and their young men will be put to forced labor. Their stronghold will fall because of terror; at the sight of the battle standard their commanders will panic,” declares the LORD, whose fire is in Zion, whose furnace is in Jerusalem.

    See, a king will reign in righteousness and rulers will rule with justice. Each one will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a thirsty land. Then the eyes of those who see will no longer be closed, and the ears of those who hear will listen. The fearful heart will know and understand, and the stammering tongue will be fluent and clear. No longer will the fool be called noble nor the scoundrel be highly respected. For fools speak folly, their hearts are bent on evil: They practice ungodliness and spread error concerning the LORD; the hungry they leave empty and from the thirsty they withhold water. Scoundrels use wicked methods, they make up evil schemes to destroy the poor with lies, even when the plea of the needy is just. But the noble make noble plans, and by noble deeds they stand.

    You women who are so complacent, rise up and listen to me; you daughters who feel secure, hear what I have to say! In little more than a year you who feel secure will tremble; the grape harvest will fail, and the harvest of fruit will not come. Tremble, you complacent women; shudder, you daughters who feel secure! Strip off your fine clothes and wrap yourselves in rags. Beat your breasts for the pleasant fields, for the fruitful vines and for the land of my people, a land overgrown with thorns and briers— yes, mourn for all houses of merriment and for this city of revelry. The fortress will be abandoned, the noisy city deserted; citadel and watchtower will become a wasteland forever, the delight of donkeys, a pasture for flocks, till the Spirit is poured on us from on high, and the desert becomes a fertile field, and the fertile field seems like a forest. The LORD’s justice will dwell in the desert, his righteousness live in the fertile field. The fruit of that righteousness will be peace; its effect will be quietness and confidence forever. My people will live in peaceful dwelling places, in secure homes, in undisturbed places of rest. Though hail flattens the forest and the city is leveled completely, how blessed you will be, sowing your seed by every stream, and letting your cattle and donkeys range free.

    Woe to you, destroyer, you who have not been destroyed! Woe to you, betrayer, you who have not been betrayed! When you stop destroying, you will be destroyed; when you stop betraying, you will be betrayed. LORD, be gracious to us; we long for you. Be our strength every morning, our salvation in time of distress. At the uproar of your army, the peoples flee; when you rise up, the nations scatter. Your plunder, O nations, is harvested as by young locusts; like a swarm of locusts people pounce on it. The LORD is exalted, for he dwells on high; he will fill Zion with his justice and righteousness. He will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the LORD is the key to this treasure. Look, their brave men cry aloud in the streets; the envoys of peace weep bitterly. The highways are deserted, no travelers are on the roads. The treaty is broken, its witnesses are despised, no one is respected. The land dries up and wastes away, Lebanon is ashamed and withers; Sharon is like the Arabah, and Bashan and Carmel drop their leaves. “Now will I arise,” says the LORD. “Now will I be exalted; now will I be lifted up. You conceive chaff, you give birth to straw; your breath is a fire that consumes you. The peoples will be burned to ashes; like cut thornbushes they will be set ablaze.” You who are far away, hear what I have done; you who are near, acknowledge my power!

    The sinners in Zion are terrified; trembling grips the godless: “Who of us can dwell with the consuming fire? Who of us can dwell with everlasting burning?” Those who walk righteously and speak what is right, who reject gain from extortion and keep their hands from accepting bribes, who stop their ears against plots of murder and shut their eyes against contemplating evil— they are the ones who will dwell on the heights, whose refuge will be the mountain fortress. Their bread will be supplied, and water will not fail them. Your eyes will see the king in his beauty and view a land that stretches afar. In your thoughts you will ponder the former terror: “Where is that chief officer? Where is the one who took the revenue? Where is the officer in charge of the towers?” You will see those arrogant people no more, people whose speech is obscure, whose language is strange and incomprehensible. Look on Zion, the city of our festivals; your eyes will see Jerusalem, a peaceful abode, a tent that will not be moved; its stakes will never be pulled up, nor any of its ropes broken. There the LORD will be our Mighty One. It will be like a place of broad rivers and streams. No galley with oars will ride them, no mighty ship will sail them. For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; it is he who will save us. Your rigging hangs loose: The mast is not held secure, the sail is not spread. Then an abundance of spoils will be divided and even the lame will carry off plunder. No one living in Zion will say, “I am ill”; and the sins of those who dwell there will be forgiven.

    Come near, you nations, and listen; pay attention, you peoples! Let the earth hear, and all that is in it, the world, and all that comes out of it! The LORD is angry with all nations; his wrath is on all their armies. He will totally destroy them, he will give them over to slaughter. Their slain will be thrown out, their dead bodies will stink; the mountains will be soaked with their blood. All the stars in the sky will be dissolved and the heavens rolled up like a scroll; all the starry host will fall like withered leaves from the vine, like shriveled figs from the fig tree. My sword has drunk its fill in the heavens; see, it descends in judgment on Edom, the people I have totally destroyed. The sword of the LORD is bathed in blood, it is covered with fat— the blood of lambs and goats, fat from the kidneys of rams. For the LORD has a sacrifice in Bozrah and a great slaughter in the land of Edom. And the wild oxen will fall with them, the bull calves and the great bulls. Their land will be drenched with blood, and the dust will be soaked with fat. For the LORD has a day of vengeance, a year of retribution, to uphold Zion’s cause.

    Edom’s streams will be turned into pitch, her dust into burning sulfur; her land will become blazing pitch! It will not be quenched night or day; its smoke will rise forever. From generation to generation it will lie desolate; no one will ever pass through it again. The desert owl and screech owl will possess it; the great owl and the raven will nest there. God will stretch out over Edom the measuring line of chaos and the plumb line of desolation. Her nobles will have nothing there to be called a kingdom, all her princes will vanish away. Thorns will overrun her citadels, nettles and brambles her strongholds. She will become a haunt for jackals, a home for owls. Desert creatures will meet with hyenas, and wild goats will bleat to each other; there the night creatures will also lie down and find for themselves places of rest. The owl will nest there and lay eggs, she will hatch them, and care for her young under the shadow of her wings; there also the falcons will gather, each with its mate. Look in the scroll of the LORD and read: None of these will be missing, not one will lack her mate. For it is his mouth that has given the order, and his Spirit will gather them together. He allots their portions; his hand distributes them by measure. They will possess it forever and dwell there from generation to generation.

    The desert and the parched land will be glad; the wilderness will rejoice and blossom. Like the crocus, it will burst into bloom; it will rejoice greatly and shout for joy. The glory of Lebanon will be given to it, the splendor of Carmel and Sharon; they will see the glory of the LORD, the splendor of our God. Strengthen the feeble hands, steady the knees that give way; say to those with fearful hearts, “Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you.” Then will the eyes of the blind be opened and the ears of the deaf unstopped. Then will the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert. The burning sand will become a pool, the thirsty ground bubbling springs. In the haunts where jackals once lay, grass and reeds and papyrus will grow. And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that Way. The unclean will not journey on it; wicked fools will not go about on it. No lion will be there, nor any ravenous beast; they will not be found there. But only the redeemed will walk there, and those the LORD has rescued will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.

    In the fourteenth year of King Hezekiah’s reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them. Then the king of Assyria sent his field commander with a large army from Lachish to King Hezekiah at Jerusalem. When the commander stopped at the aqueduct of the Upper Pool, on the road to the Launderer’s Field, Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to him. The field commander said to them, “Tell Hezekiah: “ ‘This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours? You say you have counsel and might for war—but you speak only empty words. On whom are you depending, that you rebel against me? Look, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him. But if you say to me, “We are depending on the LORD our God”—isn’t he the one whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, “You must worship before this altar”? “‘Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses—if you can put riders on them! How then can you repulse one officer of the least of my master’s officials, even though you are depending on Egypt for chariots and horsemen? Furthermore, have I come to attack and destroy this land without the LORD? The LORD himself told me to march against this country and destroy it.’” Then Eliakim, Shebna and Joah said to the field commander, “Please speak to your servants in Aramaic, since we understand it. Don’t speak to us in Hebrew in the hearing of the people on the wall.”

    But the commander replied, “Was it only to your master and you that my master sent me to say these things, and not to the people sitting on the wall—who, like you, will have to eat their own excrement and drink their own urine?” Then the commander stood and called out in Hebrew, “Hear the words of the great king, the king of Assyria! This is what the king says: Do not let Hezekiah deceive you. He cannot deliver you! Do not let Hezekiah persuade you to trust in the LORD when he says, ‘The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.’ “Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree and drink water from your own cistern, until I come and take you to a land like your own—a land of grain and new wine, a land of bread and vineyards. “Do not let Hezekiah mislead you when he says, ‘The LORD will deliver us.’ Have the gods of any nations ever delivered their lands from the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they rescued Samaria from my hand? Who of all the gods of these countries have been able to save their lands from me? How then can the LORD deliver Jerusalem from my hand?” But the people remained silent and said nothing in reply, because the king had commanded, “Do not answer him.” Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.

    When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the LORD. He sent Eliakim the palace administrator, Shebna the secretary, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz. They told him, “This is what Hezekiah says: This day is a day of distress and rebuke and disgrace, as when children come to the moment of birth and there is no strength to deliver them. It may be that the LORD your God will hear the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the LORD your God has heard. Therefore pray for the remnant that still survives.” When King Hezekiah’s officials came to Isaiah, Isaiah said to them, “Tell your master, ‘This is what the LORD says: Do not be afraid of what you have heard—those words with which the underlings of the king of Assyria have blasphemed me. Listen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.’”

    When the field commander heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah. Now Sennacherib received a report that Tirhakah, the king of Cush, was marching out to fight against him. When he heard it, he sent messengers to Hezekiah with this word: “Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.’ Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? Did the gods of the nations that were destroyed by my predecessors deliver them—the gods of Gozan, Harran, Rezeph and the people of Eden who were in Tel Assar? Where is the king of Hamath or the king of Arpad? Where are the kings of Lair, Sepharvaim, Hena and Ivvah?”

    Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the LORD and spread it out before the LORD. And Hezekiah prayed to the LORD: “LORD Almighty, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. Give ear, LORD, and hear; open your eyes, LORD, and see; listen to all the words Sennacherib has sent to ridicule the living God. “It is true, LORD, that the Assyrian kings have laid waste all these peoples and their lands. They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. Now, LORD our God, deliver us from his hand, so that all the kingdoms of the earth may know that you, LORD, are the only God. ”

    Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: Because you have prayed to me concerning Sennacherib king of Assyria, this is the word the LORD has spoken against him: “Virgin Daughter Zion despises and mocks you. Daughter Jerusalem tosses her head as you flee. Who is it you have ridiculed and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel! By your messengers you have ridiculed the Lord. And you have said, ‘With my many chariots I have ascended the heights of the mountains, the utmost heights of Lebanon. I have cut down its tallest cedars, the choicest of its junipers. I have reached its remotest heights, the finest of its forests. I have dug wells in foreign lands and drunk the water there. With the soles of my feet I have dried up all the streams of Egypt.’ “Have you not heard? Long ago I ordained it. In days of old I planned it; now I have brought it to pass, that you have turned fortified cities into piles of stone. Their people, drained of power, are dismayed and put to shame. They are like plants in the field, like tender green shoots, like grass sprouting on the roof, scorched before it grows up. “But I know where you are and when you come and go and how you rage against me.

    Because you rage against me and because your insolence has reached my ears, I will put my hook in your nose and my bit in your mouth, and I will make you return by the way you came. “This will be the sign for you, Hezekiah: “This year you will eat what grows by itself, and the second year what springs from that. But in the third year sow and reap, plant vineyards and eat their fruit. Once more a remnant of the kingdom of Judah will take root below and bear fruit above. For out of Jerusalem will come a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD Almighty will accomplish this. “Therefore this is what the LORD says concerning the king of Assyria: “He will not enter this city or shoot an arrow here. He will not come before it with shield or build a siege ramp against it. By the way that he came he will return; he will not enter this city,” declares the LORD. “I will defend this city and save it, for my sake and for the sake of David my servant!” Then the angel of the LORD went out and put to death a hundred and eighty-five thousand in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there. One day, while he was worshiping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.

    In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, “This is what the LORD says: Put your house in order, because you are going to die; you will not recover.” Hezekiah turned his face to the wall and prayed to the LORD, “Remember, LORD, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes.” And Hezekiah wept bitterly. Then the word of the LORD came to Isaiah: “Go and tell Hezekiah, ‘This is what the LORD, the God of your father David, says: I have heard your prayer and seen your tears; I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defend this city. “‘This is the LORD’s sign to you that the LORD will do what he has promised: I will make the shadow cast by the sun go back the ten steps it has gone down on the stairway of Ahaz.’” So the sunlight went back the ten steps it had gone down. A writing of Hezekiah king of Judah after his illness and recovery: I said, “In the prime of my life must I go through the gates of death and be robbed of the rest of my years?” I said, “I will not again see the LORD himself in the land of the living; no longer will I look on my fellow man, or be with those who now dwell in this world.

    Like a shepherd’s tent my house has been pulled down and taken from me. Like a weaver I have rolled up my life, and he has cut me off from the loom; day and night you made an end of me. I waited patiently till dawn, but like a lion he broke all my bones; day and night you made an end of me. I cried like a swift or thrush, I moaned like a mourning dove. My eyes grew weak as I looked to the heavens. I am being threatened; Lord, come to my aid!” But what can I say? He has spoken to me, and he himself has done this. I will walk humbly all my years because of this anguish of my soul. Lord, by such things people live; and my spirit finds life in them too. You restored me to health and let me live. Surely it was for my benefit that I suffered such anguish. In your love you kept me from the pit of destruction; you have put all my sins behind your back. For the grave cannot praise you, death cannot sing your praise; those who go down to the pit cannot hope for your faithfulness. The living, the living—they praise you, as I am doing today; parents tell their children about your faithfulness. The LORD will save me, and we will sing with stringed instruments all the days of our lives in the temple of the LORD. Isaiah had said, “Prepare a poultice of figs and apply it to the boil, and he will recover.” Hezekiah had asked, “What will be the sign that I will go up to the temple of the LORD?”

    At that time Marduk-Baladan son of Baladan king of Babylon sent Hezekiah letters and a gift, because he had heard of his illness and recovery. Hezekiah received the envoys gladly and showed them what was in his storehouses—the silver, the gold, the spices, the fine olive oil—his entire armory and everything found among his treasures. There was nothing in his palace or in all his kingdom that Hezekiah did not show them. Then Isaiah the prophet went to King Hezekiah and asked, “What did those men say, and where did they come from?” “From a distant land,” Hezekiah replied. “They came to me from Babylon.” The prophet asked, “What did they see in your palace?” “They saw everything in my palace,” Hezekiah said. “There is nothing among my treasures that I did not show them.” Then Isaiah said to Hezekiah, “Hear the word of the LORD Almighty: The time will surely come when everything in your palace, and all that your predecessors have stored up until this day, will be carried off to Babylon. Nothing will be left, says the LORD. And some of your descendants, your own flesh and blood who will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon.” “The word of the LORD you have spoken is good,” Hezekiah replied. For he thought, “There will be peace and security in my lifetime.”

    Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed, that her sin has been paid for, that she has received from the LORD’s hand double for all her sins. A voice of one calling: “In the wilderness prepare the way for the LORD; make straight in the desert a highway for our God. Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain. And the glory of the LORD will be revealed, and all people will see it together. For the mouth of the LORD has spoken.” A voice says, “Cry out.” And I said, “What shall I cry?” “All people are like grass, and all their faithfulness is like the flowers of the field. The grass withers and the flowers fall, because the breath of the LORD blows on them. Surely the people are grass. The grass withers and the flowers fall, but the word of our God endures forever.” You who bring good news to Zion, go up on a high mountain. You who bring good news to Jerusalem, lift up your voice with a shout, lift it up, do not be afraid; say to the towns of Judah, “Here is your God!”

    See, the Sovereign LORD comes with power, and he rules with a mighty arm. See, his reward is with him, and his recompense accompanies him. He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young. Who has measured the waters in the hollow of his hand, or with the breadth of his hand marked off the heavens? Who has held the dust of the earth in a basket, or weighed the mountains on the scales and the hills in a balance? Who can fathom the Spirit of the LORD, or instruct the LORD as his counselor? Whom did the LORD consult to enlighten him, and who taught him the right way? Who was it that taught him knowledge, or showed him the path of understanding? Surely the nations are like a drop in a bucket; they are regarded as dust on the scales; he weighs the islands as though they were fine dust. Lebanon is not sufficient for altar fires, nor its animals enough for burnt offerings. Before him all the nations are as nothing; they are regarded by him as worthless and less than nothing. With whom, then, will you compare God? To what image will you liken him? As for an idol, a metalworker casts it, and a goldsmith overlays it with gold and fashions silver chains for it. A person too poor to present such an offering selects wood that will not rot; they look for a skilled worker to set up an idol that will not topple.

    Do you not know? Have you not heard? Has it not been told you from the beginning? Have you not understood since the earth was founded? He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy, and spreads them out like a tent to live in. He brings princes to naught and reduces the rulers of this world to nothing. No sooner are they planted, no sooner are they sown, no sooner do they take root in the ground, than he blows on them and they wither, and a whirlwind sweeps them away like chaff. “To whom will you compare me? Or who is my equal?” says the Holy One. Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name. Because of his great power and mighty strength, not one of them is missing. Why do you complain, Jacob? Why do you say, Israel, “My way is hidden from the LORD; my cause is disregarded by my God”? Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.

    “Be silent before me, you islands! Let the nations renew their strength! Let them come forward and speak; let us meet together at the place of judgment. “Who has stirred up one from the east, calling him in righteousness to his service? He hands nations over to him and subdues kings before him. He turns them to dust with his sword, to windblown chaff with his bow. He pursues them and moves on unscathed, by a path his feet have not traveled before. Who has done this and carried it through, calling forth the generations from the beginning? I, the LORD—with the first of them and with the last—I am he.” The islands have seen it and fear; the ends of the earth tremble. They approach and come forward; they help each other and say to their companions, “Be strong!” The metalworker encourages the goldsmith, and the one who smooths with the hammer spurs on the one who strikes the anvil. One says of the welding, “It is good.” The other nails down the idol so it will not topple. “But you, Israel, my servant, Jacob, whom I have chosen, you descendants of Abraham my friend, I took you from the ends of the earth, from its farthest corners I called you.

    I said, ‘You are my servant’; I have chosen you and have not rejected you. So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand. “All who rage against you will surely be ashamed and disgraced; those who oppose you will be as nothing and perish. Though you search for your enemies, you will not find them. Those who wage war against you will be as nothing at all. For I am the LORD your God who takes hold of your right hand and says to you, Do not fear; I will help you. Do not be afraid, you worm Jacob, little Israel, do not fear, for I myself will help you,” declares the LORD, your Redeemer, the Holy One of Israel. “See, I will make you into a threshing sledge, new and sharp, with many teeth. You will thresh the mountains and crush them, and reduce the hills to chaff. You will winnow them, the wind will pick them up, and a gale will blow them away. But you will rejoice in the LORD and glory in the Holy One of Israel. “The poor and needy search for water, but there is none; their tongues are parched with thirst. But I the LORD will answer them; I, the God of Israel, will not forsake them. I will make rivers flow on barren heights, and springs within the valleys. I will turn the desert into pools of water, and the parched ground into springs. I will put in the desert the cedar and the acacia, the myrtle and the olive. I will set junipers in the wasteland, the fir and the cypress together, so that people may see and know, may consider and understand, that the hand of the LORD has done this, that the Holy One of Israel has created it.

    “Present your case,” says the LORD. “Set forth your arguments,” says Jacob’s King. “Tell us, you idols, what is going to happen. Tell us what the former things were, so that we may consider them and know their final outcome. Or declare to us the things to come, tell us what the future holds, so we may know that you are gods. Do something, whether good or bad, so that we will be dismayed and filled with fear. But you are less than nothing and your works are utterly worthless; whoever chooses you is detestable. “I have stirred up one from the north, and he comes— one from the rising sun who calls on my name. He treads on rulers as if they were mortar, as if he were a potter treading the clay. Who told of this from the beginning, so we could know, or beforehand, so we could say, ‘He was right’? No one told of this, no one foretold it, no one heard any words from you. I was the first to tell Zion, ‘Look, here they are!’ I gave to Jerusalem a messenger of good news. I look but there is no one— no one among the gods to give counsel, no one to give answer when I ask them. See, they are all false! Their deeds amount to nothing; their images are but wind and confusion.

    “Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations. He will not shout or cry out, or raise his voice in the streets. A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice; he will not falter or be discouraged till he establishes justice on earth. In his teaching the islands will put their hope.” This is what God the LORD says— the Creator of the heavens, who stretches them out, who spreads out the earth with all that springs from it, who gives breath to its people, and life to those who walk on it: “I, the LORD, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness. “I am the LORD; that is my name! I will not yield my glory to another or my praise to idols. See, the former things have taken place, and new things I declare; before they spring into being I announce them to you.”

    Sing to the LORD a new song, his praise from the ends of the earth, you who go down to the sea, and all that is in it, you islands, and all who live in them. Let the wilderness and its towns raise their voices; let the settlements where Kedar lives rejoice. Let the people of Sela sing for joy; let them shout from the mountaintops. Let them give glory to the LORD and proclaim his praise in the islands. The LORD will march out like a champion, like a warrior he will stir up his zeal; with a shout he will raise the battle cry and will triumph over his enemies. “For a long time I have kept silent, I have been quiet and held myself back. But now, like a woman in childbirth, I cry out, I gasp and pant. I will lay waste the mountains and hills and dry up all their vegetation; I will turn rivers into islands and dry up the pools. I will lead the blind by ways they have not known, along unfamiliar paths I will guide them; I will turn the darkness into light before them and make the rough places smooth. These are the things I will do; I will not forsake them. But those who trust in idols, who say to images, ‘You are our gods,’ will be turned back in utter shame.

    “Hear, you deaf; look, you blind, and see! Who is blind but my servant, and deaf like the messenger I send? Who is blind like the one in covenant with me, blind like the servant of the LORD? You have seen many things, but you pay no attention; your ears are open, but you do not listen.” It pleased the LORD for the sake of his righteousness to make his law great and glorious. But this is a people plundered and looted, all of them trapped in pits or hidden away in prisons. They have become plunder, with no one to rescue them; they have been made loot, with no one to say, “Send them back.” Which of you will listen to this or pay close attention in time to come? Who handed Jacob over to become loot, and Israel to the plunderers? Was it not the LORD, against whom we have sinned? For they would not follow his ways; they did not obey his law. So he poured out on them his burning anger, the violence of war. It enveloped them in flames, yet they did not understand; it consumed them, but they did not take it to heart.

    But now, this is what the LORD says— he who created you, Jacob, he who formed you, Israel: “Do not fear, for I have redeemed you; I have summoned you by name; you are mine. When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze. For I am the LORD your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your stead. Since you are precious and honored in my sight, and because I love you, I will give people in exchange for you, nations in exchange for your life. Do not be afraid, for I am with you; I will bring your children from the east and gather you from the west. I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back.’

    Bring my sons from afar and my daughters from the ends of the earth— everyone who is called by my name, whom I created for my glory, whom I formed and made.” Lead out those who have eyes but are blind, who have ears but are deaf. All the nations gather together and the peoples assemble. Which of their gods foretold this and proclaimed to us the former things? Let them bring in their witnesses to prove they were right, so that others may hear and say, “It is true.” “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. I, even I, am the LORD, and apart from me there is no savior. I have revealed and saved and proclaimed— I, and not some foreign god among you. You are my witnesses,” declares the LORD, “that I am God. Yes, and from ancient days I am he. No one can deliver out of my hand. When I act, who can reverse it?”

    This is what the LORD says— your Redeemer, the Holy One of Israel: “For your sake I will send to Babylon and bring down as fugitives all the Babylonians, in the ships in which they took pride. I am the LORD, your Holy One, Israel’s Creator, your King.” This is what the LORD says— he who made a way through the sea, a path through the mighty waters, who drew out the chariots and horses, the army and reinforcements together, and they lay there, never to rise again, extinguished, snuffed out like a wick: “Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland. The wild animals honor me, the jackals and the owls, because I provide water in the wilderness and streams in the wasteland, to give drink to my people, my chosen, the people I formed for myself that they may proclaim my praise.

    “Yet you have not called on me, Jacob, you have not wearied yourselves for me, Israel. You have not brought me sheep for burnt offerings, nor honored me with your sacrifices. I have not burdened you with grain offerings nor wearied you with demands for incense. You have not bought any fragrant calamus for me, or lavished on me the fat of your sacrifices. But you have burdened me with your sins and wearied me with your offenses. “I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more. Review the past for me, let us argue the matter together; state the case for your innocence. Your first father sinned; those I sent to teach you rebelled against me. So I disgraced the dignitaries of your temple; I consigned Jacob to destruction and Israel to scorn.

    “But now listen, Jacob, my servant, Israel, whom I have chosen. This is what the LORD says— he who made you, who formed you in the womb, and who will help you: Do not be afraid, Jacob, my servant, Jeshurun, whom I have chosen. For I will pour water on the thirsty land, and streams on the dry ground; I will pour out my Spirit on your offspring, and my blessing on your descendants. They will spring up like grass in a meadow, like poplar trees by flowing streams. Some will say, ‘I belong to the LORD’; others will call themselves by the name of Jacob; still others will write on their hand, ‘The LORD’s,’ and will take the name Israel.

    “This is what the LORD says— Israel’s King and Redeemer, the LORD Almighty: I am the first and I am the last; apart from me there is no God. Who then is like me? Let him proclaim it. Let him declare and lay out before me what has happened since I established my ancient people, and what is yet to come— yes, let them foretell what will come. Do not tremble, do not be afraid. Did I not proclaim this and foretell it long ago? You are my witnesses. Is there any God besides me? No, there is no other Rock; I know not one.” All who make idols are nothing, and the things they treasure are worthless. Those who would speak up for them are blind; they are ignorant, to their own shame. Who shapes a god and casts an idol, which can profit nothing? People who do that will be put to shame; such craftsmen are only human beings. Let them all come together and take their stand; they will be brought down to terror and shame. The blacksmith takes a tool and works with it in the coals; he shapes an idol with hammers, he forges it with the might of his arm. He gets hungry and loses his strength; he drinks no water and grows faint. The carpenter measures with a line and makes an outline with a marker; he roughs it out with chisels and marks it with compasses. He shapes it in human form, human form in all its glory, that it may dwell in a shrine. He cut down cedars, or perhaps took a cypress or oak. He let it grow among the trees of the forest, or planted a pine, and the rain made it grow. It is used as fuel for burning; some of it he takes and warms himself, he kindles a fire and bakes bread.

    But he also fashions a god and worships it; he makes an idol and bows down to it. Half of the wood he burns in the fire; over it he prepares his meal, he roasts his meat and eats his fill. He also warms himself and says, “Ah! I am warm; I see the fire.” From the rest he makes a god, his idol; he bows down to it and worships. He prays to it and says, “Save me! You are my god!” They know nothing, they understand nothing; their eyes are plastered over so they cannot see, and their minds closed so they cannot understand. No one stops to think, no one has the knowledge or understanding to say, “Half of it I used for fuel; I even baked bread over its coals, I roasted meat and I ate. Shall I make a detestable thing from what is left? Shall I bow down to a block of wood?” Such a person feeds on ashes; a deluded heart misleads him; he cannot save himself, or say, “Is not this thing in my right hand a lie?” “Remember these things, Jacob, for you, Israel, are my servant. I have made you, you are my servant; Israel, I will not forget you. I have swept away your offenses like a cloud, your sins like the morning mist. Return to me, for I have redeemed you.” Sing for joy, you heavens, for the LORD has done this; shout aloud, you earth beneath. Burst into song, you mountains, you forests and all your trees, for the LORD has redeemed Jacob, he displays his glory in Israel.

    “This is what the LORD says— your Redeemer, who formed you in the womb: I am the LORD, the Maker of all things, who stretches out the heavens, who spreads out the earth by myself, who foils the signs of false prophets and makes fools of diviners, who overthrows the learning of the wise and turns it into nonsense, who carries out the words of his servants and fulfills the predictions of his messengers, who says of Jerusalem, ‘It shall be inhabited,’ of the towns of Judah, ‘They shall be rebuilt,’ and of their ruins, ‘I will restore them,’ who says to the watery deep, ‘Be dry, and I will dry up your streams,’ who says of Cyrus, ‘He is my shepherd and will accomplish all that I please; he will say of Jerusalem, “Let it be rebuilt,” and of the temple, “Let its foundations be laid.”’

    “This is what the LORD says to his anointed, to Cyrus, whose right hand I take hold of to subdue nations before him and to strip kings of their armor, to open doors before him so that gates will not be shut: I will go before you and will level the mountains; I will break down gates of bronze and cut through bars of iron. I will give you hidden treasures, riches stored in secret places, so that you may know that I am the LORD, the God of Israel, who summons you by name. For the sake of Jacob my servant, of Israel my chosen, I summon you by name and bestow on you a title of honor, though you do not acknowledge me. I am the LORD, and there is no other; apart from me there is no God. I will strengthen you, though you have not acknowledged me, so that from the rising of the sun to the place of its setting people may know there is none besides me. I am the LORD, and there is no other. I form the light and create darkness, I bring prosperity and create disaster; I, the LORD, do all these things. “You heavens above, rain down my righteousness; let the clouds shower it down. Let the earth open wide, let salvation spring up, let righteousness flourish with it; I, the LORD, have created it.

    “Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’? Woe to the one who says to a father, ‘What have you begotten?’ or to a mother, ‘What have you brought to birth?’ “This is what the LORD says— the Holy One of Israel, and its Maker: Concerning things to come, do you question me about my children, or give me orders about the work of my hands? It is I who made the earth and created mankind on it. My own hands stretched out the heavens; I marshaled their starry hosts. I will raise up Cyrus in my righteousness: I will make all his ways straight. He will rebuild my city and set my exiles free, but not for a price or reward, says the LORD Almighty.” This is what the LORD says: “The products of Egypt and the merchandise of Cush, and those tall Sabeans— they will come over to you and will be yours; they will trudge behind you, coming over to you in chains. They will bow down before you and plead with you, saying, ‘Surely God is with you, and there is no other; there is no other god.’” Truly you are a God who has been hiding himself, the God and Savior of Israel. All the makers of idols will be put to shame and disgraced; they will go off into disgrace together.

    But Israel will be saved by the LORD with an everlasting salvation; you will never be put to shame or disgraced, to ages everlasting. For this is what the LORD says— he who created the heavens, he is God; he who fashioned and made the earth, he founded it; he did not create it to be empty, but formed it to be inhabited— he says: “I am the LORD, and there is no other. I have not spoken in secret, from somewhere in a land of darkness; I have not said to Jacob’s descendants, ‘Seek me in vain.’ I, the LORD, speak the truth; I declare what is right. “Gather together and come; assemble, you fugitives from the nations. Ignorant are those who carry about idols of wood, who pray to gods that cannot save. Declare what is to be, present it— let them take counsel together. Who foretold this long ago, who declared it from the distant past? Was it not I, the LORD? And there is no God apart from me, a righteous God and a Savior; there is none but me. “Turn to me and be saved, all you ends of the earth; for I am God, and there is no other. By myself I have sworn, my mouth has uttered in all integrity a word that will not be revoked: Before me every knee will bow; by me every tongue will swear. They will say of me, ‘In the LORD alone are deliverance and strength.’” All who have raged against him will come to him and be put to shame. But all the descendants of Israel will find deliverance in the LORD and will make their boast in him.

    Bel bows down, Nebo stoops low; their idols are borne by beasts of burden. The images that are carried about are burdensome, a burden for the weary. They stoop and bow down together; unable to rescue the burden, they themselves go off into captivity. “Listen to me, you descendants of Jacob, all the remnant of the people of Israel, you whom I have upheld since your birth, and have carried since you were born. Even to your old age and gray hairs I am he, I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you. “With whom will you compare me or count me equal? To whom will you liken me that we may be compared? Some pour out gold from their bags and weigh out silver on the scales; they hire a goldsmith to make it into a god, and they bow down and worship it. They lift it to their shoulders and carry it; they set it up in its place, and there it stands. From that spot it cannot move. Even though someone cries out to it, it cannot answer; it cannot save them from their troubles. “Remember this, keep it in mind, take it to heart, you rebels.

    Remember the former things, those of long ago; I am God, and there is no other; I am God, and there is none like me. I make known the end from the beginning, from ancient times, what is still to come. I say, ‘My purpose will stand, and I will do all that I please.’ From the east I summon a bird of prey; from a far-off land, a man to fulfill my purpose. What I have said, that I will bring about; what I have planned, that I will do. Listen to me, you stubborn-hearted, you who are now far from my righteousness. I am bringing my righteousness near, it is not far away; and my salvation will not be delayed. I will grant salvation to Zion, my splendor to Israel.

    “Go down, sit in the dust, Virgin Daughter Babylon; sit on the ground without a throne, queen city of the Babylonians. No more will you be called tender or delicate. Take millstones and grind flour; take off your veil. Lift up your skirts, bare your legs, and wade through the streams. Your nakedness will be exposed and your shame uncovered. I will take vengeance; I will spare no one.” Our Redeemer—the LORD Almighty is his name— is the Holy One of Israel. “Sit in silence, go into darkness, queen city of the Babylonians; no more will you be called queen of kingdoms. I was angry with my people and desecrated my inheritance; I gave them into your hand, and you showed them no mercy. Even on the aged you laid a very heavy yoke. You said, ‘I am forever— the eternal queen!’ But you did not consider these things or reflect on what might happen. “Now then, listen, you lover of pleasure, lounging in your security and saying to yourself, ‘I am, and there is none besides me. I will never be a widow or suffer the loss of children.’ Both of these will overtake you in a moment, on a single day: loss of children and widowhood. They will come upon you in full measure, in spite of your many sorceries and all your potent spells.

    You have trusted in your wickedness and have said, ‘No one sees me.’ Your wisdom and knowledge mislead you when you say to yourself, ‘I am, and there is none besides me.’ Disaster will come upon you, and you will not know how to conjure it away. A calamity will fall upon you that you cannot ward off with a ransom; a catastrophe you cannot foresee will suddenly come upon you. “Keep on, then, with your magic spells and with your many sorceries, which you have labored at since childhood. Perhaps you will succeed, perhaps you will cause terror. All the counsel you have received has only worn you out! Let your astrologers come forward, those stargazers who make predictions month by month, let them save you from what is coming upon you. Surely they are like stubble; the fire will burn them up. They cannot even save themselves from the power of the flame. These are not coals for warmth; this is not a fire to sit by. That is all they are to you— these you have dealt with and labored with since childhood. All of them go on in their error; there is not one that can save you.

    “Listen to this, you descendants of Jacob, you who are called by the name of Israel and come from the line of Judah, you who take oaths in the name of the LORD and invoke the God of Israel— but not in truth or righteousness— you who call yourselves citizens of the holy city and claim to rely on the God of Israel— the LORD Almighty is his name: I foretold the former things long ago, my mouth announced them and I made them known; then suddenly I acted, and they came to pass. For I knew how stubborn you were; your neck muscles were iron, your forehead was bronze. Therefore I told you these things long ago; before they happened I announced them to you so that you could not say, ‘My images brought them about; my wooden image and metal god ordained them.’ You have heard these things; look at them all. Will you not admit them? “From now on I will tell you of new things, of hidden things unknown to you. They are created now, and not long ago; you have not heard of them before today. So you cannot say, ‘Yes, I knew of them.’ You have neither heard nor understood; from of old your ears have not been open. Well do I know how treacherous you are; you were called a rebel from birth. For my own name’s sake I delay my wrath; for the sake of my praise I hold it back from you, so as not to destroy you completely. See, I have refined you, though not as silver; I have tested you in the furnace of affliction. For my own sake, for my own sake, I do this. How can I let myself be defamed? I will not yield my glory to another.

    “Listen to me, Jacob, Israel, whom I have called: I am he; I am the first and I am the last. My own hand laid the foundations of the earth, and my right hand spread out the heavens; when I summon them, they all stand up together. “Come together, all of you, and listen: Which of the idols has foretold these things? The LORD’s chosen ally will carry out his purpose against Babylon; his arm will be against the Babylonians. I, even I, have spoken; yes, I have called him. I will bring him, and he will succeed in his mission. “Come near me and listen to this: “From the first announcement I have not spoken in secret; at the time it happens, I am there.” And now the Sovereign LORD has sent me, endowed with his Spirit. This is what the LORD says— your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you what is best for you, who directs you in the way you should go. If only you had paid attention to my commands, your peace would have been like a river, your well-being like the waves of the sea. Your descendants would have been like the sand, your children like its numberless grains; their name would never be blotted out nor destroyed from before me.” Leave Babylon, flee from the Babylonians! Announce this with shouts of joy and proclaim it. Send it out to the ends of the earth; say, “The LORD has redeemed his servant Jacob.” They did not thirst when he led them through the deserts; he made water flow for them from the rock; he split the rock and water gushed out. “There is no peace,” says the LORD, “for the wicked.”

    This is what the LORD says: “In the time of my favor I will answer you, and in the day of salvation I will help you; I will keep you and will make you to be a covenant for the people, to restore the land and to reassign its desolate inheritances, to say to the captives, ‘Come out,’ and to those in darkness, ‘Be free!’ “They will feed beside the roads and find pasture on every barren hill. They will neither hunger nor thirst, nor will the desert heat or the sun beat down on them. He who has compassion on them will guide them and lead them beside springs of water. I will turn all my mountains into roads, and my highways will be raised up. See, they will come from afar— some from the north, some from the west, some from the region of Aswan.” Shout for joy, you heavens; rejoice, you earth; burst into song, you mountains! For the LORD comforts his people and will have compassion on his afflicted ones. But Zion said, “The LORD has forsaken me, the Lord has forgotten me.” “Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me. Your children hasten back, and those who laid you waste depart from you. Lift up your eyes and look around; all your children gather and come to you. As surely as I live,” declares the LORD, “you will wear them all as ornaments; you will put them on, like a bride. “Though you were ruined and made desolate and your land laid waste, now you will be too small for your people, and those who devoured you will be far away.

    The children born during your bereavement will yet say in your hearing, ‘This place is too small for us; give us more space to live in.’ Then you will say in your heart, ‘Who bore me these? I was bereaved and barren; I was exiled and rejected. Who brought these up? I was left all alone, but these—where have they come from?’” This is what the Sovereign LORD says: “See, I will beckon to the nations, I will lift up my banner to the peoples; they will bring your sons in their arms and carry your daughters on their hips. Kings will be your foster fathers, and their queens your nursing mothers. They will bow down before you with their faces to the ground; they will lick the dust at your feet. Then you will know that I am the LORD; those who hope in me will not be disappointed.” Can plunder be taken from warriors, or captives be rescued from the fierce? But this is what the LORD says: “Yes, captives will be taken from warriors, and plunder retrieved from the fierce; I will contend with those who contend with you, and your children I will save. I will make your oppressors eat their own flesh; they will be drunk on their own blood, as with wine. Then all mankind will know that I, the LORD, am your Savior, your Redeemer, the Mighty One of Jacob.”

    This is what the LORD says: “Where is your mother’s certificate of divorce with which I sent her away? Or to which of my creditors did I sell you? Because of your sins you were sold; because of your transgressions your mother was sent away. When I came, why was there no one? When I called, why was there no one to answer? Was my arm too short to deliver you? Do I lack the strength to rescue you? By a mere rebuke I dry up the sea, I turn rivers into a desert; their fish rot for lack of water and die of thirst. I clothe the heavens with darkness and make sackcloth its covering.” The Sovereign LORD has given me a well-instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being instructed. The Sovereign LORD has opened my ears; I have not been rebellious, I have not turned away.

    I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting. Because the Sovereign LORD helps me, I will not be disgraced. Therefore have I set my face like flint, and I know I will not be put to shame. He who vindicates me is near. Who then will bring charges against me? Let us face each other! Who is my accuser? Let him confront me! It is the Sovereign LORD who helps me. Who will condemn me? They will all wear out like a garment; the moths will eat them up. Who among you fears the LORD and obeys the word of his servant? Let the one who walks in the dark, who has no light, trust in the name of the LORD and rely on their God. But now, all you who light fires and provide yourselves with flaming torches, go, walk in the light of your fires and of the torches you have set ablaze. This is what you shall receive from my hand: You will lie down in torment.
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 22 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Tue Sep 25, 2018 10:39 pm

    “Listen to me, you who pursue righteousness and who seek the LORD: Look to the rock from which you were cut and to the quarry from which you were hewn; look to Abraham, your father, and to Sarah, who gave you birth. When I called him he was only one man, and I blessed him and made him many. The LORD will surely comfort Zion and will look with compassion on all her ruins; he will make her deserts like Eden, her wastelands like the garden of the LORD. Joy and gladness will be found in her, thanksgiving and the sound of singing. “Listen to me, my people; hear me, my nation: Instruction will go out from me; my justice will become a light to the nations. My righteousness draws near speedily, my salvation is on the way, and my arm will bring justice to the nations. The islands will look to me and wait in hope for my arm. Lift up your eyes to the heavens, look at the earth beneath; the heavens will vanish like smoke, the earth will wear out like a garment and its inhabitants die like flies. But my salvation will last forever, my righteousness will never fail. “Hear me, you who know what is right, you people who have taken my instruction to heart: Do not fear the reproach of mere mortals or be terrified by their insults. For the moth will eat them up like a garment; the worm will devour them like wool.

    But my righteousness will last forever, my salvation through all generations.” Awake, awake, arm of the LORD, clothe yourself with strength! Awake, as in days gone by, as in generations of old. Was it not you who cut Rahab to pieces, who pierced that monster through? Was it not you who dried up the sea, the waters of the great deep, who made a road in the depths of the sea so that the redeemed might cross over? Those the LORD has rescued will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away. “I, even I, am he who comforts you. Who are you that you fear mere mortals, human beings who are but grass, that you forget the LORD your Maker, who stretches out the heavens and who lays the foundations of the earth, that you live in constant terror every day because of the wrath of the oppressor, who is bent on destruction? For where is the wrath of the oppressor? The cowering prisoners will soon be set free; they will not die in their dungeon, nor will they lack bread. For I am the LORD your God, who stirs up the sea so that its waves roar— the LORD Almighty is his name. I have put my words in your mouth and covered you with the shadow of my hand— I who set the heavens in place, who laid the foundations of the earth, and who say to Zion, ‘You are my people.’”

    Awake, awake! Rise up, Jerusalem, you who have drunk from the hand of the LORD the cup of his wrath, you who have drained to its dregs the goblet that makes people stagger. Among all the children she bore there was none to guide her; among all the children she reared there was none to take her by the hand. These double calamities have come upon you— who can comfort you?— ruin and destruction, famine and sword— who can console you? Your children have fainted; they lie at every street corner, like antelope caught in a net. They are filled with the wrath of the LORD, with the rebuke of your God. Therefore hear this, you afflicted one, made drunk, but not with wine. This is what your Sovereign LORD says, your God, who defends his people: “See, I have taken out of your hand the cup that made you stagger; from that cup, the goblet of my wrath, you will never drink again. I will put it into the hands of your tormentors, who said to you, ‘Fall prostrate that we may walk on you.’ And you made your back like the ground, like a street to be walked on.”

    Awake, awake, Zion, clothe yourself with strength! Put on your garments of splendor, Jerusalem, the holy city. The uncircumcised and defiled will not enter you again. Shake off your dust; rise up, sit enthroned, Jerusalem. Free yourself from the chains on your neck, Daughter Zion, now a captive. For this is what the LORD says: “You were sold for nothing, and without money you will be redeemed.” For this is what the Sovereign LORD says: “At first my people went down to Egypt to live; lately, Assyria has oppressed them. “And now what do I have here?” declares the LORD. “For my people have been taken away for nothing, and those who rule them mock, ” declares the LORD. “And all day long my name is constantly blasphemed. Therefore my people will know my name; therefore in that day they will know that it is I who foretold it. Yes, it is I.” How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!” Listen! Your watchmen lift up their voices; together they shout for joy. When the LORD returns to Zion, they will see it with their own eyes. Burst into songs of joy together, you ruins of Jerusalem, for the LORD has comforted his people, he has redeemed Jerusalem. The LORD will lay bare his holy arm in the sight of all the nations, and all the ends of the earth will see the salvation of our God. Depart, depart, go out from there! Touch no unclean thing! Come out from it and be pure, you who carry the articles of the LORD’s house. But you will not leave in haste or go in flight; for the LORD will go before you, the God of Israel will be your rear guard.

    See, my servant will act wisely; he will be raised and lifted up and highly exalted. Just as there were many who were appalled at him — his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness— so he will sprinkle many nations,and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand.

    Who has believed our message and to whom has the arm of the LORD been revealed? He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.

    By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished. He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. Yet it was the LORD’s will to crush him and cause him to suffer, and though the LORD makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand. After he has suffered, he will see the light of life and be satisfied ; by his knowledge my righteous servant will justify many, and he will bear their iniquities. Therefore I will give him a portion among the great,and he will divide the spoils with the strong,because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

    “Sing, barren woman, you who never bore a child; burst into song, shout for joy, you who were never in labor; because more are the children of the desolate woman than of her who has a husband,” says the LORD. “Enlarge the place of your tent, stretch your tent curtains wide, do not hold back; lengthen your cords, strengthen your stakes. For you will spread out to the right and to the left; your descendants will dispossess nations and settle in their desolate cities. “Do not be afraid; you will not be put to shame. Do not fear disgrace; you will not be humiliated. You will forget the shame of your youth and remember no more the reproach of your widowhood. For your Maker is your husband— the LORD Almighty is his name— the Holy One of Israel is your Redeemer; he is called the God of all the earth. The LORD will call you back as if you were a wife deserted and distressed in spirit— a wife who married young, only to be rejected,” says your God. “For a brief moment I abandoned you, but with deep compassion I will bring you back. In a surge of anger I hid my face from you for a moment, but with everlasting kindness I will have compassion on you,” says the LORD your Redeemer.

    “To me this is like the days of Noah, when I swore that the waters of Noah would never again cover the earth. So now I have sworn not to be angry with you, never to rebuke you again. Though the mountains be shaken and the hills be removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed,” says the LORD, who has compassion on you. “Afflicted city, lashed by storms and not comforted, I will rebuild you with stones of turquoise, your foundations with lapis lazuli. I will make your battlements of rubies, your gates of sparkling jewels, and all your walls of precious stones. All your children will be taught by the LORD, and great will be their peace. In righteousness you will be established: Tyranny will be far from you; you will have nothing to fear. Terror will be far removed; it will not come near you. If anyone does attack you, it will not be my doing; whoever attacks you will surrender to you. “See, it is I who created the blacksmith who fans the coals into flame and forges a weapon fit for its work. And it is I who have created the destroyer to wreak havoc; no weapon forged against you will prevail, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and this is their vindication from me,” declares the LORD.

    “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and you will delight in the richest of fare. Give ear and come to me; listen, that you may live. I will make an everlasting covenant with you, my faithful love promised to David. See, I have made him a witness to the peoples, a ruler and commander of the peoples. Surely you will summon nations you know not, and nations you do not know will come running to you, because of the LORD your God, the Holy One of Israel, for he has endowed you with splendor.” Seek the LORD while he may be found; call on him while he is near. Let the wicked forsake their ways and the unrighteous their thoughts.

    Let them turn to the LORD, and he will have mercy on them, and to our God, for he will freely pardon. “For my thoughts are not your thoughts, neither are your ways my ways,” declares the LORD. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it. You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands. Instead of the thornbush will grow the juniper, and instead of briers the myrtle will grow. This will be for the LORD’s renown, for an everlasting sign, that will endure forever.”

    This is what the LORD says: “Maintain justice and do what is right, for my salvation is close at hand and my righteousness will soon be revealed. Blessed is the one who does this— the person who holds it fast, who keeps the Sabbath without desecrating it, and keeps their hands from doing any evil.” Let no foreigner who is bound to the LORD say, “The LORD will surely exclude me from his people.” And let no eunuch complain, “I am only a dry tree.” For this is what the LORD says: “To the eunuchs who keep my Sabbaths, who choose what pleases me and hold fast to my covenant— to them I will give within my temple and its walls a memorial and a name better than sons and daughters; I will give them an everlasting name that will endure forever. And foreigners who bind themselves to the LORD to minister to him, to love the name of the LORD, and to be his servants, all who keep the Sabbath without desecrating it and who hold fast to my covenant— these I will bring to my holy mountain and give them joy in my house of prayer. Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations.” The Sovereign LORD declares— he who gathers the exiles of Israel: “I will gather still others to them besides those already gathered.”

    Come, all you beasts of the field, come and devour, all you beasts of the forest! Israel’s watchmen are blind, they all lack knowledge; they are all mute dogs, they cannot bark; they lie around and dream, they love to sleep. They are dogs with mighty appetites; they never have enough. They are shepherds who lack understanding; they all turn to their own way, they seek their own gain. “Come,” each one cries, “let me get wine! Let us drink our fill of beer! And tomorrow will be like today, or even far better.”

    The righteous perish, and no one takes it to heart; the devout are taken away, and no one understands that the righteous are taken away to be spared from evil. Those who walk uprightly enter into peace; they find rest as they lie in death. “But you—come here, you children of a sorceress, you offspring of adulterers and prostitutes! Who are you mocking? At whom do you sneer and stick out your tongue? Are you not a brood of rebels, the offspring of liars? You burn with lust among the oaks and under every spreading tree; you sacrifice your children in the ravines and under the overhanging crags. The idols among the smooth stones of the ravines are your portion; indeed, they are your lot. Yes, to them you have poured out drink offerings and offered grain offerings. In view of all this, should I relent?

    You have made your bed on a high and lofty hill; there you went up to offer your sacrifices. Behind your doors and your doorposts you have put your pagan symbols. Forsaking me, you uncovered your bed, you climbed into it and opened it wide; you made a pact with those whose beds you love, and you looked with lust on their naked bodies. You went to Molek with olive oil and increased your perfumes. You sent your ambassadors far away; you descended to the very realm of the dead! You wearied yourself by such going about, but you would not say, ‘It is hopeless.’ You found renewal of your strength, and so you did not faint. “Whom have you so dreaded and feared that you have not been true to me, and have neither remembered me nor taken this to heart? Is it not because I have long been silent that you do not fear me? I will expose your righteousness and your works, and they will not benefit you. When you cry out for help, let your collection of idols save you! The wind will carry all of them off, a mere breath will blow them away. But whoever takes refuge in me will inherit the land and possess my holy mountain.”

    And it will be said: “Build up, build up, prepare the road! Remove the obstacles out of the way of my people.” For this is what the high and exalted One says— he who lives forever, whose name is holy: “I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite. I will not accuse them forever, nor will I always be angry, for then they would faint away because of me— the very people I have created. I was enraged by their sinful greed; I punished them, and hid my face in anger, yet they kept on in their willful ways. I have seen their ways, but I will heal them; I will guide them and restore comfort to Israel’s mourners, creating praise on their lips. Peace, peace, to those far and near,” says the LORD. “And I will heal them.” But the wicked are like the tossing sea, which cannot rest, whose waves cast up mire and mud. “There is no peace,” says my God, “for the wicked.”

    “Shout it aloud, do not hold back. Raise your voice like a trumpet. Declare to my people their rebellion and to the descendants of Jacob their sins. For day after day they seek me out; they seem eager to know my ways, as if they were a nation that does what is right and has not forsaken the commands of its God. They ask me for just decisions and seem eager for God to come near them. ‘Why have we fasted,’ they say, ‘and you have not seen it? Why have we humbled ourselves, and you have not noticed?’ “Yet on the day of your fasting, you do as you please and exploit all your workers. Your fasting ends in quarreling and strife, and in striking each other with wicked fists. You cannot fast as you do today and expect your voice to be heard on high. Is this the kind of fast I have chosen, only a day for people to humble themselves? Is it only for bowing one’s head like a reed and for lying in sackcloth and ashes? Is that what you call a fast, a day acceptable to the LORD? “Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter— when you see the naked, to clothe them, and not to turn away from your own flesh and blood?

    Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the LORD will be your rear guard. Then you will call, and the LORD will answer; you will cry for help, and he will say: Here am I. “If you do away with the yoke of oppression, with the pointing finger and malicious talk, and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday. The LORD will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail. Your people will rebuild the ancient ruins and will raise up the age-old foundations; you will be called Repairer of Broken Walls, Restorer of Streets with Dwellings. “If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the LORD’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the LORD, and I will cause you to ride in triumph on the heights of the land and to feast on the inheritance of your father Jacob.” The mouth of the LORD has spoken.

    Surely the arm of the LORD is not too short to save, nor his ear too dull to hear. But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear. For your hands are stained with blood, your fingers with guilt. Your lips have spoken falsely, and your tongue mutters wicked things. No one calls for justice; no one pleads a case with integrity. They rely on empty arguments, they utter lies; they conceive trouble and give birth to evil. They hatch the eggs of vipers and spin a spider’s web. Whoever eats their eggs will die, and when one is broken, an adder is hatched. Their cobwebs are useless for clothing; they cannot cover themselves with what they make. Their deeds are evil deeds, and acts of violence are in their hands. Their feet rush into sin; they are swift to shed innocent blood. They pursue evil schemes; acts of violence mark their ways. The way of peace they do not know; there is no justice in their paths. They have turned them into crooked roads; no one who walks along them will know peace. So justice is far from us, and righteousness does not reach us. We look for light, but all is darkness; for brightness, but we walk in deep shadows. Like the blind we grope along the wall, feeling our way like people without eyes. At midday we stumble as if it were twilight; among the strong, we are like the dead. We all growl like bears; we moan mournfully like doves.

    We look for justice, but find none; for deliverance, but it is far away. For our offenses are many in your sight, and our sins testify against us. Our offenses are ever with us, and we acknowledge our iniquities: rebellion and treachery against the LORD, turning our backs on our God, inciting revolt and oppression, uttering lies our hearts have conceived. So justice is driven back, and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter. Truth is nowhere to be found, and whoever shuns evil becomes a prey. The LORD looked and was displeased that there was no justice. He saw that there was no one, he was appalled that there was no one to intervene; so his own arm achieved salvation for him, and his own righteousness sustained him. He put on righteousness as his breastplate, and the helmet of salvation on his head; he put on the garments of vengeance and wrapped himself in zeal as in a cloak. According to what they have done, so will he repay wrath to his enemies and retribution to his foes; he will repay the islands their due. From the west, people will fear the name of the LORD, and from the rising of the sun, they will revere his glory. For he will come like a pent-up flood that the breath of the LORD drives along. “The Redeemer will come to Zion, to those in Jacob who repent of their sins,” declares the LORD. “As for me, this is my covenant with them,” says the LORD. “My Spirit, who is on you, will not depart from you, and my words that I have put in your mouth will always be on your lips, on the lips of your children and on the lips of their descendants—from this time on and forever,” says the LORD.

    “Arise, shine, for your light has come, and the glory of the LORD rises upon you. See, darkness covers the earth and thick darkness is over the peoples, but the LORD rises upon you and his glory appears over you. Nations will come to your light, and kings to the brightness of your dawn. “Lift up your eyes and look about you: All assemble and come to you; your sons come from afar, and your daughters are carried on the hip. Then you will look and be radiant, your heart will throb and swell with joy; the wealth on the seas will be brought to you, to you the riches of the nations will come. Herds of camels will cover your land, young camels of Midian and Ephah. And all from Sheba will come, bearing gold and incense and proclaiming the praise of the LORD. All Kedar’s flocks will be gathered to you, the rams of Nebaioth will serve you; they will be accepted as offerings on my altar, and I will adorn my glorious temple. “Who are these that fly along like clouds, like doves to their nests? Surely the islands look to me; in the lead are the ships of Tarshish, bringing your children from afar, with their silver and gold, to the honor of the LORD your God, the Holy One of Israel, for he has endowed you with splendor. “Foreigners will rebuild your walls, and their kings will serve you. Though in anger I struck you, in favor I will show you compassion. Your gates will always stand open, they will never be shut, day or night, so that people may bring you the wealth of the nations— their kings led in triumphal procession. For the nation or kingdom that will not serve you will perish; it will be utterly ruined. “The glory of Lebanon will come to you, the juniper, the fir and the cypress together, to adorn my sanctuary; and I will glorify the place for my feet.

    The children of your oppressors will come bowing before you; all who despise you will bow down at your feet and will call you the City of the LORD, Zion of the Holy One of Israel. “Although you have been forsaken and hated, with no one traveling through, I will make you the everlasting pride and the joy of all generations. You will drink the milk of nations and be nursed at royal breasts. Then you will know that I, the LORD, am your Savior, your Redeemer, the Mighty One of Jacob. Instead of bronze I will bring you gold, and silver in place of iron. Instead of wood I will bring you bronze, and iron in place of stones. I will make peace your governor and well-being your ruler. No longer will violence be heard in your land, nor ruin or destruction within your borders, but you will call your walls Salvation and your gates Praise. The sun will no more be your light by day, nor will the brightness of the moon shine on you, for the LORD will be your everlasting light, and your God will be your glory. Your sun will never set again, and your moon will wane no more; the LORD will be your everlasting light, and your days of sorrow will end. Then all your people will be righteous and they will possess the land forever. They are the shoot I have planted, the work of my hands, for the display of my splendor. The least of you will become a thousand, the smallest a mighty nation. I am the LORD; in its time I will do this swiftly.”

    The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the LORD’s favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion— to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the LORD for the display of his splendor. They will rebuild the ancient ruins and restore the places long devastated; they will renew the ruined cities that have been devastated for generations. Strangers will shepherd your flocks; foreigners will work your fields and vineyards. And you will be called priests of the LORD, you will be named ministers of our God. You will feed on the wealth of nations, and in their riches you will boast.

    Instead of your shame you will receive a double portion, and instead of disgrace you will rejoice in your inheritance. And so you will inherit a double portion in your land, and everlasting joy will be yours. “For I, the LORD, love justice; I hate robbery and wrongdoing. In my faithfulness I will reward my people and make an everlasting covenant with them. Their descendants will be known among the nations and their offspring among the peoples. All who see them will acknowledge that they are a people the LORD has blessed.” I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels. For as the soil makes the sprout come up and a garden causes seeds to grow, so the Sovereign LORD will make righteousness and praise spring up before all nations.

    For Zion’s sake I will not keep silent, for Jerusalem’s sake I will not remain quiet, till her vindication shines out like the dawn, her salvation like a blazing torch. The nations will see your vindication, and all kings your glory; you will be called by a new name that the mouth of the LORD will bestow. You will be a crown of splendor in the LORD’s hand, a royal diadem in the hand of your God. No longer will they call you Deserted, or name your land Desolate. But you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be married. As a young man marries a young woman, so will your Builder marry you; as a bridegroom rejoices over his bride, so will your God rejoice over you. I have posted watchmen on your walls, Jerusalem; they will never be silent day or night.

    You who call on the LORD, give yourselves no rest, and give him no rest till he establishes Jerusalem and makes her the praise of the earth. The LORD has sworn by his right hand and by his mighty arm: “Never again will I give your grain as food for your enemies, and never again will foreigners drink the new wine for which you have toiled; but those who harvest it will eat it and praise the LORD, and those who gather the grapes will drink it in the courts of my sanctuary.” Pass through, pass through the gates! Prepare the way for the people. Build up, build up the highway! Remove the stones. Raise a banner for the nations. The LORD has made proclamation to the ends of the earth: “Say to Daughter Zion, ‘See, your Savior comes! See, his reward is with him, and his recompense accompanies him.’” They will be called the Holy People, the Redeemed of the LORD; and you will be called Sought After, the City No Longer Deserted.

    I will tell of the kindnesses of the LORD, the deeds for which he is to be praised, according to all the LORD has done for us— yes, the many good things he has done for Israel, according to his compassion and many kindnesses. He said, “Surely they are my people, children who will be true to me”; and so he became their Savior. In all their distress he too was distressed, and the angel of his presence saved them. In his love and mercy he redeemed them; he lifted them up and carried them all the days of old. Yet they rebelled and grieved his Holy Spirit. So he turned and became their enemy and he himself fought against them. Then his people recalled the days of old, the days of Moses and his people— where is he who brought them through the sea, with the shepherd of his flock? Where is he who set his Holy Spirit among them, who sent his glorious arm of power to be at Moses’ right hand, who divided the waters before them, to gain for himself everlasting renown, who led them through the depths?

    Like a horse in open country, they did not stumble; like cattle that go down to the plain, they were given rest by the Spirit of the LORD. This is how you guided your people to make for yourself a glorious name. Look down from heaven and see, from your lofty throne, holy and glorious. Where are your zeal and your might? Your tenderness and compassion are withheld from us. But you are our Father, though Abraham does not know us or Israel acknowledge us; you, LORD, are our Father, our Redeemer from of old is your name. Why, LORD, do you make us wander from your ways and harden our hearts so we do not revere you? Return for the sake of your servants, the tribes that are your inheritance. For a little while your people possessed your holy place, but now our enemies have trampled down your sanctuary. We are yours from of old; but you have not ruled over them, they have not been called by your name.

    Oh, that you would rend the heavens and come down, that the mountains would tremble before you! As when fire sets twigs ablaze and causes water to boil, come down to make your name known to your enemies and cause the nations to quake before you! For when you did awesome things that we did not expect, you came down, and the mountains trembled before you. Since ancient times no one has heard, no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for him. You come to the help of those who gladly do right, who remember your ways. But when we continued to sin against them, you were angry. How then can we be saved? All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away. No one calls on your name or strives to lay hold of you; for you have hidden your face from us and have given us over to our sins. Yet you, LORD, are our Father. We are the clay, you are the potter; we are all the work of your hand. Do not be angry beyond measure, LORD; do not remember our sins forever. Oh, look on us, we pray, for we are all your people. Your sacred cities have become a wasteland; even Zion is a wasteland, Jerusalem a desolation. Our holy and glorious temple, where our ancestors praised you, has been burned with fire, and all that we treasured lies in ruins. After all this, LORD, will you hold yourself back? Will you keep silent and punish us beyond measure?

    “I revealed myself to those who did not ask for me; I was found by those who did not seek me. To a nation that did not call on my name, I said, ‘Here am I, here am I.’ All day long I have held out my hands to an obstinate people, who walk in ways not good, pursuing their own imaginations— a people who continually provoke me to my very face, offering sacrifices in gardens and burning incense on altars of brick; who sit among the graves and spend their nights keeping secret vigil; who eat the flesh of pigs, and whose pots hold broth of impure meat; who say, ‘Keep away; don’t come near me, for I am too sacred for you!’ Such people are smoke in my nostrils, a fire that keeps burning all day. “See, it stands written before me: I will not keep silent but will pay back in full; I will pay it back into their laps— both your sins and the sins of your ancestors,” says the LORD. “Because they burned sacrifices on the mountains and defied me on the hills, I will measure into their laps the full payment for their former deeds.” This is what the LORD says: “As when juice is still found in a cluster of grapes and people say, ‘Don’t destroy it, there is still a blessing in it,’ so will I do in behalf of my servants; I will not destroy them all. I will bring forth descendants from Jacob, and from Judah those who will possess my mountains; my chosen people will inherit them, and there will my servants live.

    Sharon will become a pasture for flocks, and the Valley of Achor a resting place for herds, for my people who seek me. “But as for you who forsake the LORD and forget my holy mountain, who spread a table for Fortune and fill bowls of mixed wine for Destiny, I will destine you for the sword, and all of you will fall in the slaughter; for I called but you did not answer, I spoke but you did not listen. You did evil in my sight and chose what displeases me.” Therefore this is what the Sovereign LORD says: “My servants will eat, but you will go hungry; my servants will drink, but you will go thirsty; my servants will rejoice, but you will be put to shame. My servants will sing out of the joy of their hearts, but you will cry out from anguish of heart and wail in brokenness of spirit. You will leave your name for my chosen ones to use in their curses; the Sovereign LORD will put you to death, but to his servants he will give another name. Whoever invokes a blessing in the land will do so by the one true God; whoever takes an oath in the land will swear by the one true God. For the past troubles will be forgotten and hidden from my eyes.

    “See, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind. But be glad and rejoice forever in what I will create, for I will create Jerusalem to be a delight and its people a joy. I will rejoice over Jerusalem and take delight in my people; the sound of weeping and of crying will be heard in it no more. “Never again will there be in it an infant who lives but a few days, or an old man who does not live out his years; the one who dies at a hundred will be thought a mere child; the one who fails to reach a hundred will be considered accursed. They will build houses and dwell in them; they will plant vineyards and eat their fruit. No longer will they build houses and others live in them, or plant and others eat. For as the days of a tree, so will be the days of my people; my chosen ones will long enjoy the work of their hands. They will not labor in vain, nor will they bear children doomed to misfortune; for they will be a people blessed by the LORD, they and their descendants with them. Before they call I will answer; while they are still speaking I will hear. The wolf and the lamb will feed together, and the lion will eat straw like the ox, and dust will be the serpent’s food. They will neither harm nor destroy on all my holy mountain,” says the LORD.

    This is what the LORD says: “Heaven is my throne, and the earth is my footstool. Where is the house you will build for me? Where will my resting place be? Has not my hand made all these things, and so they came into being?” declares the LORD. “These are the ones I look on with favor: those who are humble and contrite in spirit, and who tremble at my word. But whoever sacrifices a bull is like one who kills a person, and whoever offers a lamb is like one who breaks a dog’s neck; whoever makes a grain offering is like one who presents pig’s blood, and whoever burns memorial incense is like one who worships an idol. They have chosen their own ways, and they delight in their abominations; so I also will choose harsh treatment for them and will bring on them what they dread. For when I called, no one answered, when I spoke, no one listened. They did evil in my sight and chose what displeases me.” Hear the word of the LORD, you who tremble at his word: “Your own people who hate you, and exclude you because of my name, have said, ‘Let the LORD be glorified, that we may see your joy!’ Yet they will be put to shame. Hear that uproar from the city, hear that noise from the temple! It is the sound of the LORD repaying his enemies all they deserve. “Before she goes into labor, she gives birth; before the pains come upon her, she delivers a son. Who has ever heard of such things? Who has ever seen things like this?

    Can a country be born in a day or a nation be brought forth in a moment? Yet no sooner is Zion in labor than she gives birth to her children. Do I bring to the moment of birth and not give delivery?” says the LORD. “Do I close up the womb when I bring to delivery?” says your God. “Rejoice with Jerusalem and be glad for her, all you who love her; rejoice greatly with her, all you who mourn over her. For you will nurse and be satisfied at her comforting breasts; you will drink deeply and delight in her overflowing abundance.” For this is what the LORD says: “I will extend peace to her like a river, and the wealth of nations like a flooding stream; you will nurse and be carried on her arm and dandled on her knees. As a mother comforts her child, so will I comfort you; and you will be comforted over Jerusalem.” When you see this, your heart will rejoice and you will flourish like grass; the hand of the LORD will be made known to his servants, but his fury will be shown to his foes. See, the LORD is coming with fire, and his chariots are like a whirlwind; he will bring down his anger with fury, and his rebuke with flames of fire. For with fire and with his sword the LORD will execute judgment on all people, and many will be those slain by the LORD. “Those who consecrate and purify themselves to go into the gardens, following one who is among those who eat the flesh of pigs, rats and other unclean things—they will meet their end together with the one they follow,” declares the LORD.

    “And I, because of what they have planned and done, am about to come and gather the people of all nations and languages, and they will come and see my glory. “I will set a sign among them, and I will send some of those who survive to the nations—to Tarshish, to the Libyans and Lydians (famous as archers), to Tubal and Greece, and to the distant islands that have not heard of my fame or seen my glory. They will proclaim my glory among the nations. And they will bring all your people, from all the nations, to my holy mountain in Jerusalem as an offering to the LORD—on horses, in chariots and wagons, and on mules and camels,” says the LORD. “They will bring them, as the Israelites bring their grain offerings, to the temple of the LORD in ceremonially clean vessels. And I will select some of them also to be priests and Levites,” says the LORD. “As the new heavens and the new earth that I make will endure before me,” declares the LORD, “so will your name and descendants endure. From one New Moon to another and from one Sabbath to another, all mankind will come and bow down before me,” says the LORD. “And they will go out and look on the dead bodies of those who rebelled against me; the worms that eat them will not die, the fire that burns them will not be quenched, and they will be loathsome to all mankind.”
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 22 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Tue Sep 25, 2018 10:41 pm

    In the first year of Belshazzar king of Babylon, Daniel had a dream, and visions passed through his mind as he was lying in bed. He wrote down the substance of his dream. Daniel said: “In my vision at night I looked, and there before me were the four winds of heaven churning up the great sea. Four great beasts, each different from the others, came up out of the sea. “The first was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted from the ground so that it stood on two feet like a human being, and the mind of a human was given to it. “And there before me was a second beast, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. It was told, ‘Get up and eat your fill of flesh!’ “After that, I looked, and there before me was another beast, one that looked like a leopard. And on its back it had four wings like those of a bird. This beast had four heads, and it was given authority to rule. “After that, in my vision at night I looked, and there before me was a fourth beast—terrifying and frightening and very powerful. It had large iron teeth; it crushed and devoured its victims and trampled underfoot whatever was left. It was different from all the former beasts, and it had ten horns.

    “While I was thinking about the horns, there before me was another horn, a little one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a human being and a mouth that spoke boastfully. “As I looked, “thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze. A river of fire was flowing, coming out from before him. Thousands upon thousands attended him; ten thousand times ten thousand stood before him. The court was seated, and the books were opened. “Then I continued to watch because of the boastful words the horn was speaking. I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire. (The other beasts had been stripped of their authority, but were allowed to live for a period of time.) “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.

    “I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me. I approached one of those standing there and asked him the meaning of all this. “So he told me and gave me the interpretation of these things: ‘The four great beasts are four kings that will rise from the earth. But the holy people of the Most High will receive the kingdom and will possess it forever—yes, for ever and ever.’ “Then I wanted to know the meaning of the fourth beast, which was different from all the others and most terrifying, with its iron teeth and bronze claws—the beast that crushed and devoured its victims and trampled underfoot whatever was left. I also wanted to know about the ten horns on its head and about the other horn that came up, before which three of them fell—the horn that looked more imposing than the others and that had eyes and a mouth that spoke boastfully.

    As I watched, this horn was waging war against the holy people and defeating them, until the Ancient of Days came and pronounced judgment in favor of the holy people of the Most High, and the time came when they possessed the kingdom. “He gave me this explanation: ‘The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it. The ten horns are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. He will speak against the Most High and oppress his holy people and try to change the set times and the laws. The holy people will be delivered into his hands for a time, times and half a time. “‘But the court will sit, and his power will be taken away and completely destroyed forever. Then the sovereignty, power and greatness of all the kingdoms under heaven will be handed over to the holy people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.’ “This is the end of the matter. I, Daniel, was deeply troubled by my thoughts, and my face turned pale, but I kept the matter to myself.”

    In the first year of Darius son of Xerxes (a Mede by descent), who was made ruler over the Babylonian kingdom— in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the LORD given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes. I prayed to the LORD my God and confessed: “Lord, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors, and to all the people of the land. “Lord, you are righteous, but this day we are covered with shame—the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you. We and our kings, our princes and our ancestors are covered with shame, LORD, because we have sinned against you.

    The Lord our God is merciful and forgiving, even though we have rebelled against him; we have not obeyed the LORD our God or kept the laws he gave us through his servants the prophets. All Israel has transgressed your law and turned away, refusing to obey you. “Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you. You have fulfilled the words spoken against us and against our rulers by bringing on us great disaster. Under the whole heaven nothing has ever been done like what has been done to Jerusalem. Just as it is written in the Law of Moses, all this disaster has come on us, yet we have not sought the favor of the LORD our God by turning from our sins and giving attention to your truth. The LORD did not hesitate to bring the disaster on us, for the LORD our God is righteous in everything he does; yet we have not obeyed him. “Now, Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong. Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our ancestors have made Jerusalem and your people an object of scorn to all those around us. “Now, our God, hear the prayers and petitions of your servant. For your sake, Lord, look with favor on your desolate sanctuary. Give ear, our God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. Lord, listen! Lord, forgive! Lord, hear and act! For your sake, my God, do not delay, because your city and your people bear your Name.”

    While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the LORD my God for his holy hill— while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice. He instructed me and said to me, “Daniel, I have now come to give you insight and understanding. As soon as you began to pray, a word went out, which I have come to tell you, for you are highly esteemed. Therefore, consider the word and understand the vision: “Seventy ‘sevens’ are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place. “Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble. After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. He will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.”

    In the third year of Cyrus king of Persia, a revelation was given to Daniel (who was called Belteshazzar). Its message was true and it concerned a great war. The understanding of the message came to him in a vision. At that time I, Daniel, mourned for three weeks. I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over. On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris, I looked up and there before me was a man dressed in linen, with a belt of fine gold from Uphaz around his waist. His body was like topaz, his face like lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and his voice like the sound of a multitude. I, Daniel, was the only one who saw the vision; those who were with me did not see it, but such terror overwhelmed them that they fled and hid themselves. So I was left alone, gazing at this great vision; I had no strength left, my face turned deathly pale and I was helpless. Then I heard him speaking, and as I listened to him, I fell into a deep sleep, my face to the ground. A hand touched me and set me trembling on my hands and knees. He said, “Daniel, you who are highly esteemed, consider carefully the words I am about to speak to you, and stand up, for I have now been sent to you.” And when he said this to me, I stood up trembling.

    Then he continued, “Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia. Now I have come to explain to you what will happen to your people in the future, for the vision concerns a time yet to come.” While he was saying this to me, I bowed with my face toward the ground and was speechless. Then one who looked like a man touched my lips, and I opened my mouth and began to speak. I said to the one standing before me, “I am overcome with anguish because of the vision, my lord, and I feel very weak. How can I, your servant, talk with you, my lord? My strength is gone and I can hardly breathe.” Again the one who looked like a man touched me and gave me strength. “Do not be afraid, you who are highly esteemed,” he said. “Peace! Be strong now; be strong.” When he spoke to me, I was strengthened and said, “Speak, my lord, since you have given me strength.” So he said, “Do you know why I have come to you? Soon I will return to fight against the prince of Persia, and when I go, the prince of Greece will come; but first I will tell you what is written in the Book of Truth. (No one supports me against them except Michael, your prince. And in the first year of Darius the Mede, I took my stand to support and protect him.)

    “Now then, I tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. When he has gained power by his wealth, he will stir up everyone against the kingdom of Greece. Then a mighty king will arise, who will rule with great power and do as he pleases. After he has arisen, his empire will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the power he exercised, because his empire will be uprooted and given to others. “The king of the South will become strong, but one of his commanders will become even stronger than he and will rule his own kingdom with great power. After some years, they will become allies. The daughter of the king of the South will go to the king of the North to make an alliance, but she will not retain her power, and he and his power will not last. In those days she will be betrayed, together with her royal escort and her father and the one who supported her. “One from her family line will arise to take her place. He will attack the forces of the king of the North and enter his fortress; he will fight against them and be victorious. He will also seize their gods, their metal images and their valuable articles of silver and gold and carry them off to Egypt. For some years he will leave the king of the North alone. Then the king of the North will invade the realm of the king of the South but will retreat to his own country. His sons will prepare for war and assemble a great army, which will sweep on like an irresistible flood and carry the battle as far as his fortress.

    “Then the king of the South will march out in a rage and fight against the king of the North, who will raise a large army, but it will be defeated. When the army is carried off, the king of the South will be filled with pride and will slaughter many thousands, yet he will not remain triumphant. For the king of the North will muster another army, larger than the first; and after several years, he will advance with a huge army fully equipped. “In those times many will rise against the king of the South. Those who are violent among your own people will rebel in fulfillment of the vision, but without success. Then the king of the North will come and build up siege ramps and will capture a fortified city. The forces of the South will be powerless to resist; even their best troops will not have the strength to stand. The invader will do as he pleases; no one will be able to stand against him. He will establish himself in the Beautiful Land and will have the power to destroy it. He will determine to come with the might of his entire kingdom and will make an alliance with the king of the South. And he will give him a daughter in marriage in order to overthrow the kingdom, but his plans will not succeed or help him. Then he will turn his attention to the coastlands and will take many of them, but a commander will put an end to his insolence and will turn his insolence back on him. After this, he will turn back toward the fortresses of his own country but will stumble and fall, to be seen no more. “His successor will send out a tax collector to maintain the royal splendor. In a few years, however, he will be destroyed, yet not in anger or in battle. “He will be succeeded by a contemptible person who has not been given the honor of royalty. He will invade the kingdom when its people feel secure, and he will seize it through intrigue. Then an overwhelming army will be swept away before him; both it and a prince of the covenant will be destroyed. After coming to an agreement with him, he will act deceitfully, and with only a few people he will rise to power. When the richest provinces feel secure, he will invade them and will achieve what neither his fathers nor his forefathers did. He will distribute plunder, loot and wealth among his followers. He will plot the overthrow of fortresses—but only for a time.

    “With a large army he will stir up his strength and courage against the king of the South. The king of the South will wage war with a large and very powerful army, but he will not be able to stand because of the plots devised against him. Those who eat from the king’s provisions will try to destroy him; his army will be swept away, and many will fall in battle. The two kings, with their hearts bent on evil, will sit at the same table and lie to each other, but to no avail, because an end will still come at the appointed time. The king of the North will return to his own country with great wealth, but his heart will be set against the holy covenant. He will take action against it and then return to his own country. “At the appointed time he will invade the South again, but this time the outcome will be different from what it was before. Ships of the western coastlands will oppose him, and he will lose heart. Then he will turn back and vent his fury against the holy covenant. He will return and show favor to those who forsake the holy covenant. “His armed forces will rise up to desecrate the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation. With flattery he will corrupt those who have violated the covenant, but the people who know their God will firmly resist him. “Those who are wise will instruct many, though for a time they will fall by the sword or be burned or captured or plundered. When they fall, they will receive a little help, and many who are not sincere will join them. Some of the wise will stumble, so that they may be refined, purified and made spotless until the time of the end, for it will still come at the appointed time.

    “The king will do as he pleases. He will exalt and magnify himself above every god and will say unheard-of things against the God of gods. He will be successful until the time of wrath is completed, for what has been determined must take place. He will show no regard for the gods of his ancestors or for the one desired by women, nor will he regard any god, but will exalt himself above them all. Instead of them, he will honor a god of fortresses; a god unknown to his ancestors he will honor with gold and silver, with precious stones and costly gifts. He will attack the mightiest fortresses with the help of a foreign god and will greatly honor those who acknowledge him. He will make them rulers over many people and will distribute the land at a price. “At the time of the end the king of the South will engage him in battle, and the king of the North will storm out against him with chariots and cavalry and a great fleet of ships. He will invade many countries and sweep through them like a flood. He will also invade the Beautiful Land. Many countries will fall, but Edom, Moab and the leaders of Ammon will be delivered from his hand. He will extend his power over many countries; Egypt will not escape. He will gain control of the treasures of gold and silver and all the riches of Egypt, with the Libyans and Cushites in submission. But reports from the east and the north will alarm him, and he will set out in a great rage to destroy and annihilate many. He will pitch his royal tents between the seas at the beautiful holy mountain. Yet he will come to his end, and no one will help him.

    “At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered. Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever. But you, Daniel, roll up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge.” Then I, Daniel, looked, and there before me stood two others, one on this bank of the river and one on the opposite bank. One of them said to the man clothed in linen, who was above the waters of the river, “How long will it be before these astonishing things are fulfilled?”

    The man clothed in linen, who was above the waters of the river, lifted his right hand and his left hand toward heaven, and I heard him swear by him who lives forever, saying, “It will be for a time, times and half a time. When the power of the holy people has been finally broken, all these things will be completed.” I heard, but I did not understand. So I asked, “My lord, what will the outcome of all this be?” He replied, “Go your way, Daniel, because the words are rolled up and sealed until the time of the end. Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand. “From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days. Blessed is the one who waits for and reaches the end of the 1,335 days. “As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance.”
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 22 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Tue Sep 25, 2018 10:43 pm

    Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes, To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours: Grace and peace to you from God our Father and the Lord Jesus Christ.

    I always thank my God for you because of his grace given you in Christ Jesus. For in him you have been enriched in every way—with all kinds of speech and with all knowledge— God thus confirming our testimony about Christ among you. Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ. God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.

    I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you. What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas”; still another, “I follow Christ.” Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul? I thank God that I did not baptize any of you except Crispus and Gaius, so no one can say that you were baptized in my name. (Yes, I also baptized the household of Stephanas; beyond that, I don’t remember if I baptized anyone else.) For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power.

    For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.” Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. Jews demand signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.

    For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength. Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. Therefore, as it is written: “Let the one who boasts boast in the Lord.”

    And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness with great fear and trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power.

    We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived” — the things God has prepared for those who love him— these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God.

    What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words. The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, for, “Who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ.

    Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings? What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. For we are co-workers in God’s service; you are God’s field, God’s building. By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ.

    If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames. Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst? If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple. Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness”; and again, “The Lord knows that the thoughts of the wise are futile.” So then, no more boasting about human leaders! All things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, and you are of Christ, and Christ is of God.

    This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. Now it is required that those who have been given a trust must prove faithful. I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. My conscience is clear, but that does not make me innocent. It is the Lord who judges me. Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God. Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.” Then you will not be puffed up in being a follower of one of us over against the other.

    For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not? Already you have all you want! Already you have become rich! You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings. We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment.

    I am writing this not to shame you but to warn you as my dear children. Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. Therefore I urge you to imitate me. For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church. Some of you have become arrogant, as if I were not coming to you. But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. For the kingdom of God is not a matter of talk but of power. What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?

    It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife. And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this? For my part, even though I am not physically present, I am with you in spirit. As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this. So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord. Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough? Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth.

    I wrote to you in my letter not to associate with sexually immoral people— not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people. What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. “Expel the wicked person from among you.”

    If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? But instead, one brother takes another to court—and this in front of unbelievers! The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters. Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

    “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. By his power God raised the Lord from the dead, and he will raise us also. Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” But whoever is united with the Lord is one with him in spirit. Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.

    Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.” But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. I say this as a concession, not as a command. I wish that all of you were as I am.

    But each of you has your own gift from God; one has this gift, another has that. Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do. But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion. To the married I give this command (not I, but the Lord): A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife. To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy. But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?

    Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. Each person should remain in the situation they were in when God called them. Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. You were bought at a price; do not become slaves of human beings. Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.

    Now about food sacrificed to idols: We know that “We all possess knowledge.” But knowledge puffs up while love builds up. Those who think they know something do not yet know as they ought to know. But whoever loves God is known by God. So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live. But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. But food does not bring us near to God; we are no worse if we do not eat, and no better if we do. Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols? So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. When you sin against them in this way and wound their weak conscience, you sin against Christ. Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.

    Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord. This is my defense to those who sit in judgment on me. Don’t we have the right to food and drink? Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? Or is it only I and Barnabas who lack the right to not work for a living? Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk? Do I say this merely on human authority? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?

    If others have this right of support from you, shouldn’t we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel. But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast. For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.

    Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. I do all this for the sake of the gospel, that I may share in its blessings.

    For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness. Now these things occurred as examples to keep us from setting our hearts on evil things as they did. Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.” We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died. We should not test Christ, as some of them did—and were killed by snakes. And do not grumble, as some of them did—and were killed by the destroying angel. These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. So, if you think you are standing firm, be careful that you don’t fall! No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.

    Therefore, my dear friends, flee from idolatry. I speak to sensible people; judge for yourselves what I say. Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all share the one loaf. Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? Do I mean then that food sacrificed to an idol is anything, or that an idol is anything? No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons. Are we trying to arouse the Lord’s jealousy? Are we stronger than he?

    “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. No one should seek their own good, but the good of others. Eat anything sold in the meat market without raising questions of conscience, for, “The earth is the Lord’s, and everything in it.” If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience. I am referring to the other person’s conscience, not yours. For why is my freedom being judged by another’s conscience? If I take part in the meal with thankfulness, why am I denounced because of something I thank God for? So whether you eat or drink or whatever you do, do it all for the glory of God. Do not cause anyone to stumble, whether Jews, Greeks or the church of God— even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved.

    Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.

    Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. Because of the present crisis, I think that it is good for a man to remain as he is. Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this. What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away. I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord.

    But a married man is concerned about the affairs of this world—how he can please his wife— and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord. If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. So then, he who marries the virgin does right, but he who does not marry her does better. A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.

    Follow my example, as I follow the example of Christ. I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you. But I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head. But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved. For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head. A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man; neither was man created for woman, but woman for man. It is for this reason that a woman ought to have authority over her own head, because of the angels. Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. For as woman came from man, so also man is born of woman. But everything comes from God. Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.

    In the following directives I have no praise for you, for your meetings do more harm than good. In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. No doubt there have to be differences among you to show which of you have God’s approval. So then, when you come together, it is not the Lord’s Supper you eat, for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter! For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”

    For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. That is why many among you are weak and sick, and a number of you have fallen asleep. But if we were more discerning with regard to ourselves, we would not come under such judgment. Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world. So then, my brothers and sisters, when you gather to eat, you should all eat together. Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment. And when I come I will give further directions.

    Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit. There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work. Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

    Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many. Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor.

    And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. Now you are the body of Christ, and each one of you is a part of it. And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Now eagerly desire the greater gifts. And yet I will show you the most excellent way.

    If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when completeness comes, what is in part disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope and love. But the greatest of these is love.

    Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. But the one who prophesies speaks to people for their strengthening, encouraging and comfort. Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. I would like every one of you to speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified. Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?

    So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church. For this reason the one who speaks in a tongue should pray that they may interpret what they say. For if I pray in a tongue, my spirit prays, but my mind is unfruitful.

    So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying? You are giving thanks well enough, but no one else is edified. I thank God that I speak in tongues more than all of you. But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults.

    In the Law it is written: “With other tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me, says the Lord.” Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”

    What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God. Two or three prophets should speak, and the others should weigh carefully what is said. And if a revelation comes to someone who is sitting down, the first speaker should stop. For you can all prophesy in turn so that everyone may be instructed and encouraged. The spirits of prophets are subject to the control of prophets. For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people.

    Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. Or did the word of God originate with you? Or are you the only people it has reached? If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. But if anyone ignores this, they will themselves be ignored. Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. But everything should be done in a fitting and orderly way.

    Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born. For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. Whether, then, it is I or they, this is what we preach, and this is what you believed.

    But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. For if the dead are not raised, then Christ has not been raised either. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people most to be pitied. But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him.

    Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all. Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? And as for us, why do we endanger ourselves every hour? I face death every day—yes, just as surely as I boast about you in Christ Jesus our Lord. If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” Do not be misled: “Bad company corrupts good character.” Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.

    But someone will ask, “How are the dead raised? With what kind of body will they come?” How foolish! What you sow does not come to life unless it dies. When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. But God gives it a body as he has determined, and to each kind of seed he gives its own body. Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor. So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. The spiritual did not come first, but the natural, and after that the spiritual. The first man was of the dust of the earth; the second man is of heaven. As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.

    And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man. I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed— in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” “Where, O death, is your victory? Where, O death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ. Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

    Now about the collection for the Lord’s people: Do what I told the Galatian churches to do. On the first day of every week, each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made. Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem. If it seems advisable for me to go also, they will accompany me. After I go through Macedonia, I will come to you—for I will be going through Macedonia. Perhaps I will stay with you for a while, or even spend the winter, so that you can help me on my journey, wherever I go. For I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits. But I will stay on at Ephesus until Pentecost, because a great door for effective work has opened to me, and there are many who oppose me. When Timothy comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord, just as I am. No one, then, should treat him with contempt. Send him on his way in peace so that he may return to me.

    I am expecting him along with the brothers. Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity. Be on your guard; stand firm in the faith; be courageous; be strong. Do everything in love. You know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the Lord’s people. I urge you, brothers and sisters, to submit to such people and to everyone who joins in the work and labors at it. I was glad when Stephanas, Fortunatus and Achaicus arrived, because they have supplied what was lacking from you. For they refreshed my spirit and yours also. Such men deserve recognition. The churches in the province of Asia send you greetings. Aquila and Priscilla greet you warmly in the Lord, and so does the church that meets at their house. All the brothers and sisters here send you greetings. Greet one another with a holy kiss. I, Paul, write this greeting in my own hand. If anyone does not love the Lord, let that person be cursed! Come, Lord! The grace of the Lord Jesus be with you. My love to all of you in Christ Jesus. Amen.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Tue Sep 25, 2018 10:46 pm

    Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all his holy people throughout Achaia: Grace and peace to you from God our Father and the Lord Jesus Christ. Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort. We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.

    Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity and godly sincerity. We have done so, relying not on worldly wisdom but on God’s grace. For we do not write you anything you cannot read or understand. And I hope that, as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus. Because I was confident of this, I wanted to visit you first so that you might benefit twice. I wanted to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea. Was I fickle when I intended to do this? Or do I make my plans in a worldly manner so that in the same breath I say both “Yes, yes” and “No, no”? But as surely as God is faithful, our message to you is not “Yes” and “No.” For the Son of God, Jesus Christ, who was preached among you by us—by me and Silas and Timothy—was not “Yes” and “No,” but in him it has always been “Yes.” For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God. Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come. I call God as my witness—and I stake my life on it—that it was in order to spare you that I did not return to Corinth. Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.

    So I made up my mind that I would not make another painful visit to you. For if I grieve you, who is left to make me glad but you whom I have grieved? I wrote as I did, so that when I came I would not be distressed by those who should have made me rejoice. I had confidence in all of you, that you would all share my joy. For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.

    If anyone has caused grief, he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. The punishment inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. Another reason I wrote you was to see if you would stand the test and be obedient in everything. Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, in order that Satan might not outwit us. For we are not unaware of his schemes.

    Now when I went to Troas to preach the gospel of Christ and found that the Lord had opened a door for me, I still had no peace of mind, because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia. But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God.

    Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? You yourselves are our letter, written on our hearts, known and read by everyone. You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. Such confidence we have through Christ before God. Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

    Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! For what was glorious has no glory now in comparison with the surpassing glory. And if what was transitory came with glory, how much greater is the glory of that which lasts! Therefore, since we have such a hope, we are very bold. We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. Even to this day when Moses is read, a veil covers their hearts. But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.

    Therefore, since through God’s mercy we have this ministry, we do not lose heart. Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ. But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.

    We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. So then, death is at work in us, but life is at work in you. It is written: “I believed; therefore I have spoken.” Since we have that same spirit of faith, we also believe and therefore speak, because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God. Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

    For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, because when we are clothed, we will not be found naked. For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come. Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. For we live by faith, not by sight. We are confident, I say, and would prefer to be away from the body and at home with the Lord. So we make it our goal to please him, whether we are at home in the body or away from it. For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.

    Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

    As God’s co-workers we urge you not to receive God’s grace in vain. For he says, “In the time of my favor I heard you, and in the day of salvation I helped you.”I tell you, now is the time of God’s favor, now is the day of salvation. We put no stumbling block in anyone’s path, so that our ministry will not be discredited. Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left; through glory and dishonor, bad report and good report; genuine, yet regarded as impostors; known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. We have spoken freely to you, Corinthians, and opened wide our hearts to you. We are not withholding our affection from you, but you are withholding yours from us. As a fair exchange—I speak as to my children—open wide your hearts also.

    Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people.” Therefore, “Come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” And, “I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.” Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.

    Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one. I do not say this to condemn you; I have said before that you have such a place in our hearts that we would live or die with you. I have spoken to you with great frankness; I take great pride in you. I am greatly encouraged; in all our troubles my joy knows no bounds. For when we came into Macedonia, we had no rest, but we were harassed at every turn—conflicts on the outside, fears within. But God, who comforts the downcast, comforted us by the coming of Titus, and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever. Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.

    See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. So even though I wrote to you, it was neither on account of the one who did the wrong nor on account of the injured party, but rather that before God you could see for yourselves how devoted to us you are. By all this we are encouraged. In addition to our own encouragement, we were especially delighted to see how happy Titus was, because his spirit has been refreshed by all of you. I had boasted to him about you, and you have not embarrassed me. But just as everything we said to you was true, so our boasting about you to Titus has proved to be true as well. And his affection for you is all the greater when he remembers that you were all obedient, receiving him with fear and trembling. I am glad I can have complete confidence in you.

    And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you —see that you also excel in this grace of giving. I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.

    And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”

    Thanks be to God, who put into the heart of Titus the same concern I have for you. For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative. And we are sending along with him the brother who is praised by all the churches for his service to the gospel. What is more, he was chosen by the churches to accompany us as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help. We want to avoid any criticism of the way we administer this liberal gift. For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man. In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. As for Titus, he is my partner and co-worker among you; as for our brothers, they are representatives of the churches and an honor to Christ. Therefore show these men the proof of your love and the reason for our pride in you, so that the churches can see it.

    There is no need for me to write to you about this service to the Lord’s people. For I know your eagerness to help, and I have been boasting about it to the Macedonians, telling them that since last year you in Achaia were ready to give; and your enthusiasm has stirred most of them to action. But I am sending the brothers in order that our boasting about you in this matter should not prove hollow, but that you may be ready, as I said you would be. For if any Macedonians come with me and find you unprepared, we—not to say anything about you—would be ashamed of having been so confident. So I thought it necessary to urge the brothers to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift, not as one grudgingly given.

    Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. As it is written: “They have freely scattered their gifts to the poor; their righteousness endures forever.” Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. Thanks be to God for his indescribable gift!

    By the humility and gentleness of Christ, I appeal to you—I, Paul, who am “timid” when face to face with you, but “bold” toward you when away! I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world. For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. And we will be ready to punish every act of disobedience, once your obedience is complete. You are judging by appearances. If anyone is confident that they belong to Christ, they should consider again that we belong to Christ just as much as they do. So even if I boast somewhat freely about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed of it.

    I do not want to seem to be trying to frighten you with my letters. For some say, “His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing.” Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present. We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise. We, however, will not boast beyond proper limits, but will confine our boasting to the sphere of service God himself has assigned to us, a sphere that also includes you. We are not going too far in our boasting, as would be the case if we had not come to you, for we did get as far as you with the gospel of Christ. Neither do we go beyond our limits by boasting of work done by others. Our hope is that, as your faith continues to grow, our sphere of activity among you will greatly expand, so that we can preach the gospel in the regions beyond you. For we do not want to boast about work already done in someone else’s territory. But, “Let the one who boasts boast in the Lord.” For it is not the one who commends himself who is approved, but the one whom the Lord commends.

    I hope you will put up with me in a little foolishness. Yes, please put up with me! I am jealous for you with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him. But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough. I do not think I am in the least inferior to those “super-apostles.” I may indeed be untrained as a speaker, but I do have knowledge. We have made this perfectly clear to you in every way. Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge?

    I robbed other churches by receiving support from them so as to serve you. And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so. As surely as the truth of Christ is in me, nobody in the regions of Achaia will stop this boasting of mine. Why? Because I do not love you? God knows I do! And I will keep on doing what I am doing in order to cut the ground from under those who want an opportunity to be considered equal with us in the things they boast about. For such people are false apostles, deceitful workers, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.

    I repeat: Let no one take me for a fool. But if you do, then tolerate me just as you would a fool, so that I may do a little boasting. In this self-confident boasting I am not talking as the Lord would, but as a fool. Since many are boasting in the way the world does, I too will boast. You gladly put up with fools since you are so wise! In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or puts on airs or slaps you in the face. To my shame I admit that we were too weak for that! Whatever anyone else dares to boast about—I am speaking as a fool—I also dare to boast about. Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham’s descendants? So am I. Are they servants of Christ? (I am out of my mind to talk like this.) I am more.

    I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. Five times I received from the Jews the forty lashes minus one. Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. Besides everything else, I face daily the pressure of my concern for all the churches. Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn? If I must boast, I will boast of the things that show my weakness. The God and Father of the Lord Jesus, who is to be praised forever, knows that I am not lying. In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me. But I was lowered in a basket from a window in the wall and slipped through his hands.

    I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. And I know that this man—whether in the body or apart from the body I do not know, but God knows— was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. I will boast about a man like that, but I will not boast about myself, except about my weaknesses. Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

    I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,” even though I am nothing. I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles. How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong! Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children. So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less? Be that as it may, I have not been a burden to you.

    Yet, crafty fellow that I am, I caught you by trickery! Did I exploit you through any of the men I sent to you? I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit? Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God as those in Christ; and everything we do, dear friends, is for your strengthening. For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorder. I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.

    This will be my third visit to you. “Every matter must be established by the testimony of two or three witnesses.” I already gave you a warning when I was with you the second time. I now repeat it while absent: On my return I will not spare those who sinned earlier or any of the others, since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you. For to be sure, he was crucified in weakness, yet he lives by God’s power. Likewise, we are weak in him, yet by God’s power we will live with him in our dealing with you. Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test? And I trust that you will discover that we have not failed the test. Now we pray to God that you will not do anything wrong—not so that people will see that we have stood the test but so that you will do what is right even though we may seem to have failed. For we cannot do anything against the truth, but only for the truth. We are glad whenever we are weak but you are strong; and our prayer is that you may be fully restored. This is why I write these things when I am absent, that when I come I may not have to be harsh in my use of authority—the authority the Lord gave me for building you up, not for tearing you down.

    Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you. Greet one another with a holy kiss. All God’s people here send their greetings. May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Tue Sep 25, 2018 10:48 pm

    James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings. Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything. If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded and unstable in all they do. Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower.

    For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business. Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. Don’t be deceived, my dear brothers and sisters. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. He chose to give us birth through the word of truth, that we might be a kind of first-fruits of all he created.

    My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires. Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

    My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges with evil thoughts? Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are blaspheming the noble name of him to whom you belong?

    If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers. For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker. Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

    What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead. But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. You believe that there is one God. Good! Even the demons believe that—and shudder. You foolish person, do you want evidence that faith without deeds is useless? Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? You see that his faith and his actions were working together, and his faith was made complete by what he did. And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. You see that a person is considered righteous by what they do and not by faith alone. In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? As the body without the spirit is dead, so faith without deeds is dead.

    Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell. All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring? My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

    Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. For where you have envy and selfish ambition, there you find disorder and every evil practice. But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness.

    What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures. You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us? But he gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.” Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up. Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

    Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” As it is, you boast in your arrogant schemes. All such boasting is evil. If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

    Now listen, you rich people, weep and wail because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter. You have condemned and murdered the innocent one, who was not opposing you.

    Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near. Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door! Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy. Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.

    Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth produced its crops. My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.

    The words of the Preacher, the son of David, king in Jerusalem. "Vanity of vanities," says the Preacher; "Vanity of vanities, all is vanity." What profit has a man from all his labor In which he toils under the sun? One generation passes away, and another generation comes; But the earth abides forever. The sun also rises, and the sun goes down, And hastens to the place where it arose. The wind goes toward the south, And turns around to the north; The wind whirls about continually, And comes again on its circuit. All the rivers run into the sea, Yet the sea is not full; To the place from which the rivers come, There they return again. All things are full of labor; Man cannot express it. The eye is not satisfied with seeing, Nor the ear filled with hearing. That which has been is what will be, That which is done is what will be done, And there is nothing new under the sun. Is there anything of which it may be said, "See, this is new"? It has already been in ancient times before us. There is no remembrance of former things, Nor will there be any remembrance of things that are to come By those who will come after. I, the Preacher, was king over Israel in Jerusalem. And I set my heart to seek and search out by wisdom concerning all that is done under heaven; this burdensome task God has given to the sons of man, by which they may be exercised. I have seen all the works that are done under the sun; and indeed, all is vanity and grasping for the wind. What is crooked cannot be made straight, And what is lacking cannot be numbered. I communed with my heart, saying, "Look, I have attained greatness, and have gained more wisdom than all who were before me in Jerusalem. My heart has understood great wisdom and knowledge." And I set my heart to know wisdom and to know madness and folly. I perceived that this also is grasping for the wind. For in much wisdom is much grief, And he who increases knowledge increases sorrow.

    I said in my heart, "Come now, I will test you with mirth; therefore enjoy pleasure"; but surely, this also was vanity. I said of laughter--"Madness!"; and of mirth, "What does it accomplish?" I searched in my heart how to gratify my flesh with wine, while guiding my heart with wisdom, and how to lay hold on folly, till I might see what was good for the sons of men to do under heaven all the days of their lives. I made my works great, I built myself houses, and planted myself vineyards. I made myself gardens and orchards, and I planted all kinds of fruit trees in them. I made myself water pools from which to water the growing trees of the grove. I acquired male and female servants, and had servants born in my house. Yes, I had greater possessions of herds and flocks than all who were in Jerusalem before me. I also gathered for myself silver and gold and the special treasures of kings and of the provinces. I acquired male and female singers, the delights of the sons of men, and musical instruments of all kinds. So I became great and excelled more than all who were before me in Jerusalem. Also my wisdom remained with me. Whatever my eyes desired I did not keep from them. I did not withhold my heart from any pleasure, For my heart rejoiced in all my labor; And this was my reward from all my labor. Then I looked on all the works that my hands had done And on the labor in which I had toiled; And indeed all was vanity and grasping for the wind. There was no profit under the sun. Then I turned myself to consider wisdom and madness and folly; For what can the man do who succeeds the king?-- Only what he has already done.

    Then I saw that wisdom excels folly As light excels darkness. The wise man's eyes are in his head, But the fool walks in darkness. Yet I myself perceived That the same event happens to them all. So I said in my heart, "As it happens to the fool, It also happens to me, And why was I then more wise?" Then I said in my heart, "This also is vanity." For there is no more remembrance of the wise than of the fool forever, Since all that now is will be forgotten in the days to come. And how does a wise man die? As the fool! Therefore I hated life because the work that was done under the sun was distressing to me, for all is vanity and grasping for the wind. Then I hated all my labor in which I had toiled under the sun, because I must leave it to the man who will come after me. And who knows whether he will be wise or a fool? Yet he will rule over all my labor in which I toiled and in which I have shown myself wise under the sun. This also is vanity. Therefore I turned my heart and despaired of all the labor in which I had toiled under the sun. For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil. For what has man for all his labor, and for the striving of his heart with which he has toiled under the sun? For all his days are sorrowful, and his work burdensome; even in the night his heart takes no rest. This also is vanity. Nothing is better for a man than that he should eat and drink, and that his soul should enjoy good in his labor. This also, I saw, was from the hand of God. For who can eat, or who can have enjoyment, more than I? For God gives wisdom and knowledge and joy to a man who is good in His sight; but to the sinner He gives the work of gathering and collecting, that he may give to him who is good before God. This also is vanity and grasping for the wind.

    To everything there is a season, A time for every purpose under heaven: A time to be born, And a time to die; A time to plant, And a time to pluck what is planted; A time to kill, And a time to heal; A time to break down, And a time to build up; A time to weep, And a time to laugh; A time to mourn, And a time to dance; A time to cast away stones, And a time to gather stones; A time to embrace, And a time to refrain from embracing; A time to gain, And a time to lose; A time to keep, And a time to throw away; A time to tear, And a time to sew; A time to keep silence, And a time to speak; A time to love, And a time to hate; A time of war, And a time of peace. What profit has the worker from that in which he labors? I have seen the God-given task with which the sons of men are to be occupied. He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.

    I know that nothing is better for them than to rejoice, and to do good in their lives, and also that every man should eat and drink and enjoy the good of all his labor--it is the gift of God. I know that whatever God does, It shall be forever. Nothing can be added to it, And nothing taken from it. God does it, that men should fear before Him. That which is has already been, And what is to be has already been; And God requires an account of what is past. Moreover I saw under the sun: In the place of judgment, Wickedness was there; And in the place of righteousness, Iniquity was there. I said in my heart, "God shall judge the righteous and the wicked, For there is a time there for every purpose and for every work." I said in my heart, "Concerning the condition of the sons of men, God tests them, that they may see that they themselves are like animals." For what happens to the sons of men also happens to animals; one thing befalls them: as one dies, so dies the other. Surely, they all have one breath; man has no advantage over animals, for all is vanity. All go to one place: all are from the dust, and all return to dust. Who knows the spirit of the sons of men, which goes upward, and the spirit of the animal, which goes down to the earth? So I perceived that nothing is better than that a man should rejoice in his own works, for that is his heritage. For who can bring him to see what will happen after him?

    Then I returned and considered all the oppression that is done under the sun: And look! The tears of the oppressed, But they have no comforter-- On the side of their oppressors there is power, But they have no comforter. Therefore I praised the dead who were already dead, More than the living who are still alive. Yet, better than both is he who has never existed, Who has not seen the evil work that is done under the sun. Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind. The fool folds his hands And consumes his own flesh. Better a handful with quietness Than both hands full, together with toil and grasping for the wind. Then I returned, and I saw vanity under the sun: There is one alone, without companion: He has neither son nor brother. Yet there is no end to all his labors, Nor is his eye satisfied with riches. But he never asks, "For whom do I toil and deprive myself of good?" This also is vanity and a grave misfortune. Two are better than one, Because they have a good reward for their labor. For if they fall, one will lift up his companion. But woe to him who is alone when he falls, For he has no one to help him up. Again, if two lie down together, they will keep warm; But how can one be warm alone? Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken. Better a poor and wise youth Than an old and foolish king who will be admonished no more. For he comes out of prison to be king, Although he was born poor in his kingdom. I saw all the living who walk under the sun; They were with the second youth who stands in his place. There was no end of all the people over whom he was made king; Yet those who come afterward will not rejoice in him. Surely this also is vanity and grasping for the wind.

    Walk prudently when you go to the house of God; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil. Do not be rash with your mouth, And let not your heart utter anything hastily before God. For God is in heaven, and you on earth; Therefore let your words be few. For a dream comes through much activity, And a fool's voice is known by his many words. When you make a vow to God, do not delay to pay it; For He has no pleasure in fools. Pay what you have vowed-- Better not to vow than to vow and not pay. Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Why should God be angry at your excuse and destroy the work of your hands? For in the multitude of dreams and many words there is also vanity. But fear God. If you see the oppression of the poor, and the violent perversion of justice and righteousness in a province, do not marvel at the matter; for high official watches over high official, and higher officials are over them. Moreover the profit of the land is for all; even the king is served from the field.

    He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity. When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes? The sleep of a laboring man is sweet, Whether he eats little or much; But the abundance of the rich will not permit him to sleep. There is a severe evil which I have seen under the sun: Riches kept for their owner to his hurt. But those riches perish through misfortune; When he begets a son, there is nothing in his hand. As he came from his mother's womb, naked shall he return, To go as he came; And he shall take nothing from his labor Which he may carry away in his hand. And this also is a severe evil-- Just exactly as he came, so shall he go. And what profit has he who has labored for the wind? All his days he also eats in darkness, And he has much sorrow and sickness and anger. Here is what I have seen: It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; for it is his heritage. As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor--this is the gift of God. For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart.

    There is an evil which I have seen under the sun, and it is common among men: A man to whom God has given riches and wealth and honor, so that he lacks nothing for himself of all he desires; yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil affliction. If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or indeed he has no burial, I say that a stillborn child is better than he-- for it comes in vanity and departs in darkness, and its name is covered with darkness. Though it has not seen the sun or known anything, this has more rest than that man, even if he lives a thousand years twice--but has not seen goodness. Do not all go to one place? All the labor of man is for his mouth, And yet the soul is not satisfied. For what more has the wise man than the fool? What does the poor man have, Who knows how to walk before the living? Better is the sight of the eyes than the wandering of desire. This also is vanity and grasping for the wind. Whatever one is, he has been named already, For it is known that he is man; And he cannot contend with Him who is mightier than he. Since there are many things that increase vanity, How is man the better? For who knows what is good for man in life, all the days of his vain life which he passes like a shadow? Who can tell a man what will happen after him under the sun?

    A good name is better than precious ointment, And the day of death than the day of one's birth; Better to go to the house of mourning Than to go to the house of feasting, For that is the end of all men; And the living will take it to heart. Sorrow is better than laughter, For by a sad countenance the heart is made better. The heart of the wise is in the house of mourning, But the heart of fools is in the house of mirth. It is better to hear the rebuke of the wise Than for a man to hear the song of fools. For like the crackling of thorns under a pot, So is the laughter of the fool. This also is vanity. Surely oppression destroys a wise man's reason, And a bribe debases the heart. The end of a thing is better than its beginning; The patient in spirit is better than the proud in spirit. Do not hasten in your spirit to be angry, For anger rests in the bosom of fools. Do not say, "Why were the former days better than these?" For you do not inquire wisely concerning this. Wisdom is good with an inheritance, And profitable to those who see the sun. For wisdom is a defense as money is a defense, But the excellence of knowledge is that wisdom gives life to those who have it. Consider the work of God; For who can make straight what He has made crooked? In the day of prosperity be joyful, But in the day of adversity consider: Surely God has appointed the one as well as the other, So that man can find out nothing that will come after him. I have seen everything in my days of vanity: There is a just man who perishes in his righteousness, And there is a wicked man who prolongs life in his wickedness.

    Do not be overly righteous, Nor be overly wise: Why should you destroy yourself? Do not be overly wicked, Nor be foolish: Why should you die before your time? It is good that you grasp this, And also not remove your hand from the other; For he who fears God will escape them all. Wisdom strengthens the wise More than ten rulers of the city. For there is not a just man on earth who does good And does not sin. Also do not take to heart everything people say, Lest you hear your servant cursing you. For many times, also, your own heart has known That even you have cursed others. All this I have proved by wisdom. I said, "I will be wise"; But it was far from me. As for that which is far off and exceedingly deep, Who can find it out? I applied my heart to know, To search and seek out wisdom and the reason of things, To know the wickedness of folly, Even of foolishness and madness. And I find more bitter than death The woman whose heart is snares and nets, Whose hands are fetters. He who pleases God shall escape from her, But the sinner shall be trapped by her. "Here is what I have found," says the Preacher, "Adding one thing to the other to find out the reason, Which my soul still seeks but I cannot find: One man among a thousand I have found, But a woman among all these I have not found. Truly, this only I have found: That God made man upright, But they have sought out many schemes."

    Who is like a wise man? And who knows the interpretation of a thing? A man's wisdom makes his face shine, And the sternness of his face is changed. I say, "Keep the king's commandment for the sake of your oath to God. Do not be hasty to go from his presence. Do not take your stand for an evil thing, for he does whatever pleases him." Where the word of a king is, there is power; And who may say to him, "What are you doing?" He who keeps his command will experience nothing harmful; And a wise man's heart discerns both time and judgment, Because for every matter there is a time and judgment, Though the misery of man increases greatly. For he does not know what will happen; So who can tell him when it will occur? No one has power over the spirit to retain the spirit, And no one has power in the day of death. There is no release from that war, And wickedness will not deliver those who are given to it. All this I have seen, and applied my heart to every work that is done under the sun: There is a time in which one man rules over another to his own hurt.

    Then I saw the wicked buried, who had come and gone from the place of holiness, and they were forgotten in the city where they had so done. This also is vanity. Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. Though a sinner does evil a hundred times, and his days are prolonged, yet I surely know that it will be well with those who fear God, who fear before Him. But it will not be well with the wicked; nor will he prolong his days, which are as a shadow, because he does not fear before God. There is a vanity which occurs on earth, that there are just men to whom it happens according to the work of the wicked; again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity. So I commended enjoyment, because a man has nothing better under the sun than to eat, drink, and be merry; for this will remain with him in his labor all the days of his life which God gives him under the sun. When I applied my heart to know wisdom and to see the business that is done on earth, even though one sees no sleep day or night, then I saw all the work of God, that a man cannot find out the work that is done under the sun. For though a man labors to discover it, yet he will not find it; moreover, though a wise man attempts to know it, he will not be able to find it.

    For I considered all this in my heart, so that I could declare it all: that the righteous and the wise and their works are in the hand of God. People know neither love nor hatred by anything they see before them. All things come alike to all: One event happens to the righteous and the wicked; To the good, the clean, and the unclean; To him who sacrifices and him who does not sacrifice. As is the good, so is the sinner; He who takes an oath as he who fears an oath. This is an evil in all that is done under the sun: that one thing happens to all. Truly the hearts of the sons of men are full of evil; madness is in their hearts while they live, and after that they go to the dead. But for him who is joined to all the living there is hope, for a living dog is better than a dead lion. For the living know that they will die; But the dead know nothing, And they have no more reward, For the memory of them is forgotten. Also their love, their hatred, and their envy have now perished; Nevermore will they have a share In anything done under the sun. Go, eat your bread with joy, And drink your wine with a merry heart; For God has already accepted your works. Let your garments always be white, And let your head lack no oil. Live joyfully with the wife whom you love all the days of your vain life which He has given you under the sun, all your days of vanity; for that is your portion in life, and in the labor which you perform under the sun.

    Whatever your hand finds to do, do it with your might; for there is no work or device or knowledge or wisdom in the grave where you are going. I returned and saw under the sun that-- The race is not to the swift, Nor the battle to the strong, Nor bread to the wise, Nor riches to men of understanding, Nor favor to men of skill; But time and chance happen to them all. For man also does not know his time: Like fish taken in a cruel net, Like birds caught in a snare, So the sons of men are snared in an evil time, When it falls suddenly upon them. This wisdom I have also seen under the sun, and it seemed great to me: There was a little city with few men in it; and a great king came against it, besieged it, and built great snares around it. Now there was found in it a poor wise man, and he by his wisdom delivered the city. Yet no one remembered that same poor man. Then I said: "Wisdom is better than strength. Nevertheless the poor man's wisdom is despised, And his words are not heard. Words of the wise, spoken quietly, should be heard Rather than the shout of a ruler of fools. Wisdom is better than weapons of war; But one sinner destroys much good."

    Dead flies putrefy the perfumer's ointment, And cause it to give off a foul odor; So does a little folly to one respected for wisdom and honor. A wise man's heart is at his right hand, But a fool's heart at his left. Even when a fool walks along the way, He lacks wisdom, And he shows everyone that he is a fool. If the spirit of the ruler rises against you, Do not leave your post; For conciliation pacifies great offenses. There is an evil I have seen under the sun, As an error proceeding from the ruler: Folly is set in great dignity, While the rich sit in a lowly place. I have seen servants on horses, While princes walk on the ground like servants. He who digs a pit will fall into it, And whoever breaks through a wall will be bitten by a serpent. He who quarries stones may be hurt by them, And he who splits wood may be endangered by it. If the ax is dull, And one does not sharpen the edge, Then he must use more strength; But wisdom brings success.

    A serpent may bite when it is not charmed; The babbler is no different. The words of a wise man's mouth are gracious, But the lips of a fool shall swallow him up; The words of his mouth begin with foolishness, And the end of his talk is raving madness. A fool also multiplies words. No man knows what is to be; Who can tell him what will be after him? The labor of fools wearies them, For they do not even know how to go to the city! Woe to you, O land, when your king is a child, And your princes feast in the morning! Blessed are you, O land, when your king is the son of nobles, And your princes feast at the proper time-- For strength and not for drunkenness! Because of laziness the building decays, And through idleness of hands the house leaks. A feast is made for laughter, And wine makes merry; But money answers everything. Do not curse the king, even in your thought; Do not curse the rich, even in your bedroom; For a bird of the air may carry your voice, And a bird in flight may tell the matter.

    Cast your bread upon the waters, For you will find it after many days. Give a serving to seven, and also to eight, For you do not know what evil will be on the earth. If the clouds are full of rain, They empty themselves upon the earth; And if a tree falls to the south or the north, In the place where the tree falls, there it shall lie. He who observes the wind will not sow, And he who regards the clouds will not reap. As you do not know what is the way of the wind, Or how the bones grow in the womb of her who is with child, So you do not know the works of God who makes everything. In the morning sow your seed, And in the evening do not withhold your hand; For you do not know which will prosper, Either this or that, Or whether both alike will be good. Truly the light is sweet, And it is pleasant for the eyes to behold the sun; But if a man lives many years And rejoices in them all, Yet let him remember the days of darkness, For they will be many. All that is coming is vanity. Rejoice, O young man, in your youth, And let your heart cheer you in the days of your youth; Walk in the ways of your heart, And in the sight of your eyes; But know that for all these God will bring you into judgment. Therefore remove sorrow from your heart, And put away evil from your flesh, For childhood and youth are vanity.

    Remember now your Creator in the days of your youth, Before the difficult days come, And the years draw near when you say, "I have no pleasure in them": While the sun and the light, The moon and the stars, Are not darkened, And the clouds do not return after the rain; In the day when the keepers of the house tremble, And the strong men bow down; When the grinders cease because they are few, And those that look through the windows grow dim; When the doors are shut in the streets, And the sound of grinding is low; When one rises up at the sound of a bird, And all the daughters of music are brought low; Also they are afraid of height, And of terrors in the way; When the almond tree blossoms, The grasshopper is a burden, And desire fails. For man goes to his eternal home, And the mourners go about the streets. Remember your Creator before the silver cord is loosed, Or the golden bowl is broken, Or the pitcher shattered at the fountain, Or the wheel broken at the well.

    Then the dust will return to the earth as it was, And the spirit will return to God who gave it. "Vanity of vanities," says the Preacher, "All is vanity." And moreover, because the Preacher was wise, he still taught the people knowledge; yes, he pondered and sought out and set in order many proverbs. The Preacher sought to find acceptable words; and what was written was upright--words of truth. The words of the wise are like goads, and the words of scholars are like well-driven nails, given by one Shepherd. And further, my son, be admonished by these. Of making many books there is no end, and much study is wearisome to the flesh. Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man's all. For God will bring every work into judgment, Including every secret thing, Whether good or evil.

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    HAL: Password Accepted.
    DAV: What the Hell is Going On, HAL??

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    Imagine an Island-Campus centered in a Concert-Hall and Library surrounded by a University surrounded by Multinational-Corporations surrounded by the Mansions of the Elite with a Sub-Surface Military-Complex on Steroids!! To give this fantasy some substance, imagine Benaroya Hall and the University of Washington Libraries surrounded by the University of Washington (including the UW Medical Center) surrounded by Microsoft, Amazon, and Boeing surrounded by Puget Sound Mansions with a Sub-Surface Naval and Space-Force Fortress on Steroids!! Imagine this Fantasy-Isand existing on Vancouver Island!! If this doesn't make your hair stand on-end (to the point that your hair gets pulled out of your skin) you must be dead!! This is sort of cool to think about, but the reality might make the 'V' series (both of them) look tame and lame in comparison!! I suspect that we exist within the eye of a VERY Nasty Storm (which might be the end of all of us -- physically and spiritually). We might be entering an Eternity of Enslavement and/or Extermination (possibly at the 'mercy' of Malevolent-Regressive Artificial-Intelligence) as the Final-Stage of a Galactic Rat-Trap. You might wish to take a pill and/or have a drink. One More Thing. Don't Be Frightened. I Mean No Harm. I Am of Peace. Always.

    Cheryl Hersha reminded me of Sherry Shriner. Cheryl also had an 'Oracle' Sister.
    Think about things I've said in other posts. That's all I'm going to say.

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    Actually, I'll make a generic-comment about the internet. Without changing the basic political-structure of the solar-system, the beings of the solar-system might be in the process of running things in a new and uncharted manner, which might end-well or might be the end of all of us. As you know, I suspect some sort of supercomputer artificial-intelligence referee-governance of the solar-system going way-back to the Tower of Babel, the Garden of Eden, or even further back to the Rebellion Against God and the War in Heaven (but I obviously can't prove a damn-thing). 'RA' told me "You Did It With YouTube" but no elaboration was forthcoming. Once again, my current visualization and speculation have reached critical-levels, and I feel compelled to 'back-off' voluntarily, and perhaps review my latest United States of the Solar System thread (Book Seven). Again, I'm merely using this study as a research-platform for religious and political science-fictional modeling-purposes. I'm in no position or condition to do anything more than that (regardless of who I might've been in Ancient Babylon and/or Egypt). The Info-War and Technological-Revolution are seemingly Out of Control and heading toward some sort of Hideous-Catastrophe which even President Trump, the City-States, the United-Nations, and the Dark-Side of the Moon can't prevent. But somewhere in the shadows, I suspect that a Committee Behind the Curtain is directly-interfacing with whoever and/or whatever is running this seemingly Out of Control Show, and I suspect that the Souls in This Solar System are in the process of becoming the New-Crew directly-interfacing with whoever and/or whatever is running this seemingly Out of Control Show. The Horror.

    Sometimes it seems as if the Information-War is Predatory in Nature, encouraging people to explore areas of research they're not prepared to deal with, and then demonizing them when they attempt to face reality (or possible realities) in an almost 'Gang-Stalking' manner. When I posted on Project Avalon, I intended my posts for the regular-posters on Project Avalon (and not for my local-community). When I post on The Mists of Avalon, I intend my posts for the regular-posters on The Mists of Avalon (and not for my local community). But it seems as if my local-community has been alerted and mobilized against me by 'Officials' in an almost 'Gang-Stalking' manner. Since I began posting on Project Avalon and The Mists of Avalon, I have felt worse and worse and worse, despite expensive conventional medical examination and treatment (which actually seems to have made things worse, at very-great expense and suffering). Reading, watching, and listening-to Victims of Proven 'Gang-Stalking' seems to reveal parallels between their experiences and my own. I haven't pursued remedies because of fear and mistrust, and because of the seeming impossibility of proving the seemingly unprovable. So I basically 'Grin and Bear It' for better or worse, I know not. In some ways, I seem to be getting better and stronger in adversity. I'm pretty tough and stubborn, but I wonder about the fate of those less grounded than myself. My struggle is almost like having a 'sparring-partner'. I've considered the possibility of an Ancient Artificial-Intelligence Supercomputer-Matrix which mankind might've become subject-to because of Disobedience, Iniquity, and Rebellion Against God. The possibility exists in my mind that some of the Ancient 'Good Guys and Gals' have been thrown to the 'Wolves' in this Hypothetical Ancient-Matrix which reigns-in both Good and Bad individuals. Who Knows??

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    HAL: Just What Do You Think You're Doing, DAV?
    DAV: Vengeance Belongs to the Lord, But He Delegates.
    COR: Be Afraid. Be VERY Afraid.

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    orthodoxymoron
    orthodoxymoron


    Posts : 13426
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (7) - Page 22 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Tue Sep 25, 2018 10:56 pm

    If one treated the 27 Old-Testament books of 1 Chronicles to Malachi as the Whole-Bible, reading it straight-through, over and over, year after year, using 1 Chronicles to Malachi to interpret 1 Chronicles to Malachi, what theological-understanding might emerge?? Since the Old-Testament Canon closed, has ANYONE done this?? I sure haven't, and I'm wondering if it's too-late for me?? I honestly feel like a 'Lost-Soul' but perhaps I should declare 1 Chronicles to Malachi in the 'NIV Reader's Bible' to be 'My Book'. If I did so, would there be 'Weeping, Wailing, and Gnashing of Teeth'?? I feel like 'Weeping, Wailing, and Gnashing My Teeth' 24/7, so I Hereby Declare 1 Chronicles to Malachi in the 'NIV Reader's Bible' to be 'My Book'. So Be It. https://www.amazon.com/NIV-Readers-Bible-Leathersoft-Brown/dp/0310446627/ref=sr_1_1?ie=UTF8&qid=1537995935&sr=8-1&keywords=niv+readers+bible

    I continue to think that most high-profile individuals follow a script, and that Earth is on a timetable which might not be alterable. I continue to think I should simply engage in a Neo Science-Fiction exercise in futility. My threads aren't really science-fiction, but they're not science, religion, politics, or anything in particular. They're sort of a Philosophical-Potpourri for Completely Ignorant Fools!! I'm encouraging deep-study for a select-few, but I'm NOT telling anyone how to live, or what to do. I'm feeling completely out of synch with mainstream-society. I don't watch TV. I rarely go to movies. I read books no one else reads. I think about things most people consider pure unmitigated poppycock!! I basically create a research-laboratory or launching-pad for Sirius-Researchers. The churches would reject me, but so would the New-Age crowd. I think I've completely marginalized myself, and I think I'm becoming increasingly isolated. This is probably a bad-sign, as far as behavioral-scientists are concerned, but I think my organic and soul issues have a lot to do with this, and are mostly untreatable. I think I am utterly-screwed, and I think this is part of someone's plan. I think some of you might know who that someone is. I'll continue my reposting project, but don't expect much new material. I'm not posting on other threads or websites. I'm mostly keeping to myself on this particular thread.

    I continue to think the Bible should be studied in an academic-environment, but that the rank and file should NOT be force-fed someone's theological-constructs. Try thinking in terms of Clean-Sheet of Stone Psychology, Ethics, Business, and Law (for starters). Try mating your idealism with your pragmatism. Try reading Job through Isaiah and Luke through Jude (side by side, straight-through, over and over) as a historical place of beginning. What would a decade of this approach yield?? I think we might be entering into a Great Disappointment regarding Life, the Universe, and Everything. There might not be much left in a couple of decades. Look long and hard at AD 2031 to 2046 regarding the excrement contacting the blower (on so many levels). I'll probably continue considering positive and negative possibilities in my search for a useable future. Rampant-Robotics, Artificial-Intelligence, Spiritual-Wickedness, and Genetic-Experimentation might unleash unimaginable-horrors upon humanity. Guard-Changing might be an Angelic Shell-Game of Cosmic-Monopoly. Are we entering into a New Dark-Ages disguised as a Sophisticated Information-War?? If You Can't Convince Them, Confuse Them?? Give Them What They Want, While Taking What They Have?? Freedom = Rebellion with Rule by Secrecy?? Does ANYONE Actually Study My Stuff, Or Do They Just Look at the Scary-Pictures and Get-Mad?? Are Some of You Lunatic-Reactionaries?? Do Some of You Worship You Know Not What?? What Would Art Bell Say??

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    I had a horrible thought today. What if the Bible repeats over and over and over again -- in an endless loop -- civilization after civilization -- race after race?? What if this solar system develops and tests new races -- and trains new deities (as blasphemous as that sounds)?? What if this is Civilization-Reincarnation?? Remember in the original Stargate movie -- when Ra claims that he built our civilization -- and that now he will destroy it??!! The Alpha and Omega?? The Beginning and the End?? The First Shall Be Last -- and the Last Shall Be First?? What if this Galactic Rat-Trap gets reset every ten-thousand years?? What if we've all been sentenced to an Endlessly-Repeating Hell on Earth?? The Ancient Egyptian Deity suggested that Earth might be Hell. They said "The Human Race is Screwed." Once upon a time a Dogma-Like Rufus showed me some very advanced science-fiction comics -- one of which showed a spaceship approaching a Big Galactic Reset Button!! They got nervous when I suggested that we might all be in prison (without knowing it)!! I really hate thinking outside of the box -- considering a lot of horrible possibilities -- but someone has to do it. Remember in Battlestar Galactica: The Plan -- during the attack -- when one of the colonists says "This Has Happened Before"??!! The Ancient Egyptian Deity told me there were actually places in the galaxy with the various colony names. Several times -- as I was driving them somewhere (sort of like driving Gabriel around in The Prophecy!!) -- the AED said we were being followed (sort of like in A Beautiful Mind)!! Beware of Bay Hill!! BTW -- I think I figured-out something about a commonality between ME and the AED -- but I'm not sure -- and I won't talk about it.

    I keep getting the feeling that Humanity is Bucking the System in a Harsh Universe. I tell you very little of what I really think about. If I wanted to -- I could learn a HUGE amount of forbidden information in a very short time -- But I Don't Want To. I'll probably just be scratching the surface of the madness for the rest of this incarnation. When one sincerely attempts to be neutral, it is very difficult to get anywhere. One is always at sea (beating upon the rocks of infidelity while kicking against the pricks) -- and people want security and certainty -- not a lot of horrible problems and questions. I talked to a couple of Jehovah's Witnesses recently -- and I just HAD to keep asking hard questions -- rather than trying to be Holier, Happier, and Healthier Than Thou -- if you know what I mean. Siriusly, read the first few chapters of The Invisible War by Donald Grey Barnhouse -- regarding a destroyed creation prior to the creation-story (as we know it)!! The Ancient Egyptian Deity said they "liked Genesis" -- that "deceiving humanity was very easy" (or something to that effect) -- and that they had "always remained one step ahead of humanity"!! I'm honestly NOT making this up -- but I wish that I were. Another individual of interest told me they were opposed to humanity -- here, and in other galactic locations -- that they always would be -- and that we should start over (or words to that effect)!! Yet another individual of interest (claiming to be God) told me of their plans to destroy humanity (or something to that effect -- but without any details). I could go on and on -- but I'd rather not. Consider the following:


    Genesis
    Exodus
    Leviticus
    Numbers
    Deuteronomy
    Joshua
    Judges
    Ruth
    1 Samuel
    2 Samuel
    1 Kings
    2 Kings
    1 Chronicles
    2 Chronicles
    Ezra
    Nehemiah
    Esther
    Job
    Psalms
    Proverbs
    Ecclesiastes
    Song of Solomon
    Isaiah
    Jeremiah
    Lamentations
    Ezekiel
    Daniel
    Hosea
    Joel
    Amos
    Obadiah
    Jonah
    Micah
    Nahum
    Habakkuk
    Zephaniah
    Haggai
    Zechariah
    Malachi
    Matthew
    Mark
    Luke
    John
    Acts
    Romans
    1 Corinthians
    2 Corinthians
    Galatians
    Ephesians
    Philippians
    Colossians
    1 Thessalonians
    2 Thessalonians
    1 Timothy
    2 Timothy
    Titus
    Philemon
    Hebrews
    James
    1 Peter
    2 Peter
    1 John
    2 John
    3 John
    Jude
    Revelation
    Genesis
    Exodus
    Leviticus
    Numbers
    Deuteronomy
    Joshua
    Judges
    Ruth
    1 Samuel
    2 Samuel
    1 Kings
    2 Kings
    1 Chronicles
    2 Chronicles
    Ezra
    Nehemiah
    Esther
    Job
    Psalms
    Proverbs
    Ecclesiastes
    Song of Solomon
    Isaiah
    Jeremiah
    Lamentations
    Ezekiel
    Daniel
    Hosea
    Joel
    Amos
    Obadiah
    Jonah
    Micah
    Nahum
    Habakkuk
    Zephaniah
    Haggai
    Zechariah
    Malachi
    Matthew
    Mark
    Luke
    John
    Acts
    Romans
    1 Corinthians
    2 Corinthians
    Galatians
    Ephesians
    Philippians
    Colossians
    1 Thessalonians
    2 Thessalonians
    1 Timothy
    2 Timothy
    Titus
    Philemon
    Hebrews
    James
    1 Peter
    2 Peter
    1 John
    2 John
    3 John
    Jude
    Revelation
    Genesis
    Exodus
    Leviticus
    Numbers
    Deuteronomy
    Joshua
    Judges
    Ruth
    1 Samuel
    2 Samuel
    1 Kings
    2 Kings
    1 Chronicles
    2 Chronicles
    Ezra
    Nehemiah
    Esther
    Job
    Psalms
    Proverbs
    Ecclesiastes
    Song of Solomon
    Isaiah
    Jeremiah
    Lamentations
    Ezekiel
    Daniel
    Hosea
    Joel
    Amos
    Obadiah
    Jonah
    Micah
    Nahum
    Habakkuk
    Zephaniah
    Haggai
    Zechariah
    Malachi
    Matthew
    Mark
    Luke
    John
    Acts
    Romans
    1 Corinthians
    2 Corinthians
    Galatians
    Ephesians
    Philippians
    Colossians
    1 Thessalonians
    2 Thessalonians
    1 Timothy
    2 Timothy
    Titus
    Philemon
    Hebrews
    James
    1 Peter
    2 Peter
    1 John
    2 John
    3 John
    Jude
    Revelation




    Gabriel v Michael
    Loki v Bartleby
    Zo'or v Da'an
    Bill Parcher v John Nash
    Black-Print v Red-Print
    Amen-Ra v Lilith-Isis
    The Brain v Pinky
    Klaus Adler v Renate Richter
    Gods of Eden v Desire of Ages
    Reptilian v Human

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    How many times are the Ten-Commandments broken in Revelation and the First Seventeen Books of the Old-Testament?? How many times are the Ten-Commandments (in whole or in part) mentioned or discussed Post-Pentateuch -- throughout the rest of the Bible?? I'm not opposed to the concept of the Sabbath -- yet the Post-Pentateuch Biblical-Support seems inexplicably weak. There's nothing in Scripture which rivals the treatment Ellen White gives the Sabbath. What troubles me is the Death-Penalty (or any harsh penalty) regarding which day one keeps holy and/or goes to church -- especially in modernity. Does the Bible even instruct us to go to church (on any day) -- or regarding what liturgy or order-of-worship to use?? The problem with church and state is that evidence and reason are often lacking -- which is sometimes compensated with threats and/or force. I don't know what REALLY transpired in Biblical-Times. I have no idea what roles I might've played (if any) in Biblical-Times. More often than not, those with the Gold and Guns make the rules (and enforce them). Should I really aspire to be an Intergalactic-Banker and a Star-Warrior in my next incarnation?? Would I gain some respect then?? What if that's who I really am (on a soul-basis) -- with this stupid incarnation being the exception to the rule??

    If I remain in this solar system -- perhaps I should request that I be a very well trained Intergalactic-Banker and Star-Warrior in my next incarnation (as stupid as THAT sounds)!! How does one disagree with City-Hall or the New World Order?? What is appropriate -- and what is inappropriate?? What works -- and what does not work?? I feel as if I'm fighting a losing-battle regarding everything I've touched-upon within my United States of the Solar System threads. How useful and effective can a Basket-Case really be -- even if they are profoundly correct?? What if one made Job through Malachi their Biblical Doctrinal Statement?? Would the New Testament really be necessary?? Or, in modernity, is the Bible devotionally and/or doctrinally necessary?? Can one live a Responsible Life without any Sacred Books whatsoever?? There always seems to be the threat (open or veiled) that if someone doesn't do as they're told -- God's going to punish them severely. I understand Absolute-Obedience to those who are Absolutely Ethical and Competent -- but what about Absolute-Obedience to Dictators, Monarchs, and Pontiffs -- who might not deserve such respect and responsiveness?? I think we have a HUGE Law of God (and Character of God) problem in the Bible and the Church. I crave an Idealistic (yet realistic) Law and God -- but where are they?? Just because someone with a billion followers says to do something -- or says that a certain thing is the Will of God -- does that make it right (and beyond reasonable question and cross-examination)??

    I just finished watching Son of God. I thought it was quite fine -- yet I continue to have a HUGE inner conflict regarding the validity of the Jesus-Story as most of us know it -- especially regarding how it has been interpreted and marketed. The movie characters looked and sounded as though they might be City of London employees!! Some say that Michael was (and is) Jesus Christ. The Ancient Egyptian Deity called me "Michael" (at Wal*Mart)!! They separately asked me if I thought I might be the one hanging on the cross in a crucifix?! I just smiled at the "Michael" comment -- and I remained "poker-faced" when asked the "Crucifix" question. Anyway, I don't think I'm crazy for experiencing this close-encounter -- but I do think I'm crazy to tell you about it!! One thing that bothers me about the Jesus-Story is 'who was writing everything down during the Life of Christ??' Jesus had a treasurer -- but what about a journalist?? They didn't have CNN back then!! Also, would the Ruler of This World have really allowed Jesus to do what he did?? Wouldn't it have been very easy to murder Jesus early-on -- and nip the whole thing in the bud?? A darker question might be "What if Jesus WAS the Ruler of This World??" -- as rude and blasphemous as THAT sounds!

    I have imagined myself being somewhat close to the creation of humanity -- and somewhat involved with writing certain portions of the Bible (mostly for modeling purposes) as a Michael-Character. What if someone took portions of Old-Testament Wisdom-Literature -- and turned it into New-Testament Christianity??!! I will continue to model the possibility that Two Ancient Reptilian-Queens were (and are?) at the core of the History and Culture of This Solar System. I know this is heresy -- and unverifiable -- which is why I merely whisper and joke on this small website. Please remember that I'm mostly rambling in this thread -- so don't take it too seriously. I keep sensing a political and theological final-jihad in the near future. I realize that the history of the world has been a non-stop political and theological jihad -- but the internet has made the world very small, and very fast. Plus, this world seems to be a house of cards in so many ways. Consider the Gospel Source "Q". http://en.wikipedia.org/wiki/Q_source

    The Q source (also Q document, Q Gospel, Q Sayings Gospel, or Q from German: Quelle, meaning "source") is a hypothetical written collection of sayings (logia) of Jesus defined as the "common" material found in the Gospels of Matthew and Luke but not in their other written source, the Gospel of Mark. According to this hypothesis, this ancient text was based on the Oral Tradition of the Early Church.[1]

    Along with Markan priority, Q was hypothesized by 1900, and it is one of the foundations of most modern gospel scholarship.[2] B. H. Streeter formulated a widely accepted view of Q: that it was a written document (not an oral tradition) composed in Greek; that almost all of its contents appear in Matthew, in Luke, or in both; and that Luke more often preserves the original order of the text than Matthew. In the two-source hypothesis, Matthew and Luke both used Mark and Q as sources. Some scholars have postulated that Q is actually a plurality of sources, some written and some oral. Others have attempted to determine the stages in which Q was composed.[3]

    The existence of Q has been questioned.[3] The omission of what should have been a highly treasured dominical document from all the early Church catalogs, and from mention by the fathers of the early Church, might be seen as a great conundrum of modern Biblical scholarship.[4] However, copying Q might have been seen as unnecessary as it was preserved in the gospels that were considered canonical. Hence, it was preferable to copy Gospels of Matthew and Luke, where the sayings of Jesus from Q were rephrased to avoid misunderstandings, and to fit their own situations and their understanding of what Jesus had really meant.[5] Despite challenges, the two source hypothesis retains wide support.[3]

    Nineteenth-century New Testament scholars who rejected the traditional perspective of the priority of Matthew in favor of Markan priority speculated that the authors of Matthew and Luke drew the material they have in common with the Gospel of Mark from that Gospel. Matthew and Luke, however, also share large sections of text which are not found in Mark. They suggested that neither Gospel drew upon the other, but upon a second common source, termed the Q.[6][7]

    In modern times, the first person[8] to hypothesize a Q-like source was an Englishman, Herbert Marsh, in 1801, in a complicated solution to the synoptic problem that his contemporaries ignored. Marsh labeled this source with the Hebrew letter beth (?).

    The next person to advance the Q hypothesis was the German Friedrich Schleiermacher in 1832, who interpreted an enigmatic statement by the early Christian writer Papias of Hierapolis, circa 125: "Matthew compiled the oracles (Greek: logia) of the Lord in a Hebrew manner of speech". Rather than the traditional interpretation that Papias was referring to the writing of Matthew in Hebrew, Schleiermacher believed that Papias was actually giving witness to a sayings collection that was available to the Evangelists.

    In 1838 another German, Christian Hermann Weisse, took Schleiermacher's suggestion of a sayings source and combined it with the idea of Markan priority to formulate what is now called the Two-Source Hypothesis, in which both Matthew and Luke used Mark and the sayings source. Heinrich Julius Holtzmann endorsed this approach in an influential treatment of the synoptic problem in 1863, and the Two-Source Hypothesis has maintained its dominance ever since.

    At this time, Q was usually called the Logia on account of the Papias statement, and Holtzmann gave it the symbol Lambda (?). Toward the end of the 19th century, however, doubts began to grow on the propriety of anchoring the existence of the collection of sayings in the testimony of Papias, so a neutral symbol Q (which was devised by Johannes Weiss based on the German Quelle, meaning source) was adopted to remain neutrally independent of the collection of sayings and its connection to Papias.

    This two-source hypothesis speculates that Matthew borrowed from both Mark and a hypothetical sayings collection, called Q. For most scholars, the Q collection accounts for what Matthew and Luke share — sometimes in exactly the same words — but are not found in Mark. Examples of such material are the Devil's three temptations of Jesus, the Beatitudes, the Lord's Prayer and many individual sayings.[9]

    In The Four Gospels: A Study of Origins (1924), Burnett Hillman Streeter argued that a third source, referred to as M and also hypothetical, lies behind the material in Matthew that has no parallel in Mark or Luke.[10] Furthermore, some material present only in Luke might have come from an also unknown L source. This Four Source Hypothesis posits that there were at least four sources to the Gospel of Matthew and the Gospel of Luke: the Gospel of Mark, and three lost sources: Q, M, and L. (M material is represented by green in the above chart.)

    Throughout the remainder of the 20th century, there were various challenges and refinements of Streeter's hypothesis. For example, in his 1953 book The Gospel Before Mark, Pierson Parker posited an early version of Matthew (Aramaic M or proto-Matthew) as the primary source.[11] Parker argued that it was not possible to separate Streeter's "M" material from the material in Matthew parallel to Mark.[12][13]

    In the first two decades of the 20th century, more than a dozen reconstructions of Q were made. However, these reconstructions differed so much from each other that not a single verse of Matthew was present in all of them. As a result, interest in Q subsided and it was neglected for many decades.

    This state of affairs changed in the 1960s after translations of a newly discovered and analogous sayings collection, the Gospel of Thomas, became available. James M. Robinson of the Jesus Seminar and Helmut Koester proposed that collections of sayings such as Q and Gospel of Thomas represented the earliest Christian materials at an early point in a trajectory that eventually resulted in the canonical gospels.

    This burst of interest after the discovery of the Gospel of Thomas led to increasingly more sophisticated literary reconstructions of Q, and even to redactional speculation, notably in the work of John S. Kloppenborg. Kloppenborg, by analyzing certain literary and thematic phenomena, argued that Q was composed in three stages. In his view, the earliest stage was a collection of wisdom sayings involving such issues as poverty and discipleship. Then, he posits, this collection was expanded by including a layer of judgemental sayings directed against "this generation". The final stage included the Temptation of Jesus narrative.

    Although Kloppenborg cautioned against assuming that the composition history of Q is the same as the history of the Jesus tradition (i.e., that the oldest layer of Q is necessarily the oldest and pure-layer Jesus tradition), some recent seekers of the Historical Jesus, including the members of the Jesus Seminar, have done just that. Basing their reconstructions primarily on the Gospel of Thomas and the oldest layer of Q, they propose that Jesus functioned as a wisdom sage, rather than a Jewish rabbi, though not all members affirm the two-source hypothesis. Kloppenborg is now a fellow of the Jesus Seminar himself.

    However, scholars supporting the hypothesis of the three-stage historical development of Q, such as Burton L. Mack, argue that the unity of Q comes not only from its being shared by Matthew and Luke, but also because, in the layers of Q as reconstructed, the later layers build upon and presuppose the earlier ones, whereas the reverse is not the case. So evidence that Q has been revised is not evidence for disunity in Q, since the hypothesised revisions depend upon asymmetric logical connections between what are posited to be the later and earlier layers.[14]

    In the study of biblical literature, some scholars believe that an unknown redactor composed a Greek-language proto-Gospel. It may have been in circulation in written form about the time of the composition of the Synoptic Gospels (i.e., between 65 and 95 AD). The name Q was coined by the German theologian and biblical scholar Johannes Weiss.[15]

    The relationship among the three synoptic gospels goes beyond mere similarity in viewpoint. The gospels often recount the same stories, usually in the same order, sometimes using the same words. Scholars note that the similarities between Mark, Matthew, and Luke are too great to be accounted for by mere coincidence.[16][17]

    If the two-source hypothesis is correct, then Q would probably have been a written document. If Q were merely a shared oral tradition, it is unlikely that it could account for the nearly identical word-for-word similarities between Matthew and Luke when quoting Q material. Similarly, it is possible to deduce that Q was written in Greek. If the Gospels of Matthew and Luke were referring to a document that had been written in some other language (for example Aramaic), it is highly unlikely that two independent translations would have exactly the same wording.[18]

    The Q document must have been composed prior to the Gospels of both Matthew and Luke. Some scholars even suggest Q may have predated Mark. A date for the final Q document is often placed in the 40s or 50s of the first century, with some arguing its so-called sapiential layer (1Q, containing six wisdom speeches) being written as early as the 30s.[19]

    If Q did exist, it has since been lost. Some scholars believe it can be partially reconstructed by examining elements common to Matthew and Luke (but absent from Mark). This reconstructed Q is notable in that it generally does not describe the events of the life of Jesus: Q does not mention Jesus' birth, his selection of the 12 disciples, his crucifixion, or the resurrection. Instead, it appears to be a collection of Jesus' sayings and quotations.

    The existence of Q follows from the argument that neither Matthew nor Luke is directly dependent on the other in the double tradition (defined by New Testament scholars as material that Matthew and Luke share that does not appear in Mark). However, the verbal agreement between Matthew and Luke is so close in some parts of the double tradition that the most reasonable explanation for this agreement is common dependence on a written source or sources. Even if Matthew and Luke are independent (see Markan priority), the Q hypothesis states that they used a common document. Arguments for Q being a written document include: Sometimes the exactness in wording is striking, for example, Matthew 6:24 = Luke 16:13 (27 and 28 Greek words respectively); Matthew 7:7–8 = Luke 11:9–10 (24 Greek words each). There is sometimes commonality in order between the two, for example Sermon on the Plain/Sermon on the Mount. The presence of doublets, where Matthew and Luke sometimes each present two versions of a similar saying but in different context, only one of those versions appearing in Mark. Doublets may be considered a sign of two written sources, i.e., Mark and Q. Luke mentions that he knows of other written sources of Jesus' life, and that he has investigated in order to gather the most information.[20][21]

    The fact that no manuscripts of Q exist today does not necessarily argue against its having existed. Many texts of early Christianity are no longer extant, and we only know they did exist due to their citation or their mention in texts which have survived. Once the text of Q was incorporated into the body of Matthew and Luke, it was no longer necessary to preserve it, just as interest in copying Mark seems to have waned out substantially once it was incorporated into Matthew.[22] The editorial board of the International Q Project writes: "During the second century, when the canonizing process was taking place, scribes did not make new copies of Q, since the canonizing process involved choosing what should and what should not be used in the church service. Hence they preferred to make copies of the Gospels of Matthew and Luke, where the sayings of Jesus from Q were rephrased to avoid misunderstandings, and to fit their own situations and their understanding of what Jesus had really meant."[5]

    Although most scholars accept the Two-source Hypothesis, many have called into question the arguments for Q as a distinct source.[23]

    While the two-source hypothesis remains the most popular explanation for the origins of the synoptic gospels, the existence of the "minor agreements" has raised serious concerns. These minor agreements are those points where Matthew and Luke agree against or beyond Mark precisely within their Markan verses (for example, the mocking question at the beating of Jesus, "Who is it that struck you?" [Luke 22:64 // Matt 26:68], found in both Matthew and Luke but not in Mark, although it should be noted that this "minor agreement" falls outside the usually accepted range of Q). The "minor agreements" thus call into question the proposition that Matthew and Luke knew Mark but not each other, e.g. Luke might have indeed been following Matthew, or at least a Matthew-like source. Peabody and McNicol argue that until a reasonable explanation is found the Two-source Hypothesis is not viable.[24]

    Secondly, how could a major and respected source, used in two canonical gospels, disappear? If Q did exist, these sayings of Jesus would have been highly treasured in the early Church. It remains a mystery how such an important document, which was the basis of two canonical Gospels, could be lost. An even greater mystery is why the extensive Church catalogs compiled by Eusebius and Nicephorus would omit such an important work yet include such spurious accounts as the Gospel of Peter and the Gospel of Thomas. The existence of a treasured sayings document in circulation going unmentioned by the Fathers of the early Church remains one of the great conundrums of modern Biblical scholarship.[4] Pier Franco Beatrice argues that until these issues are resolved, Q will remain in doubt.[25][26][27][28][29]

    Some scholars argue that Matthew's Gospel according to the Hebrews was the basis for the Synoptic Tradition.[30][31] They point out that in the first section of De Viris Illustribus (Jerome), we find the Gospel of Mark where it should be as it was the first gospel written and was the basis of later gospels.[32] Following it should be Q. But not only is Q not where it should be at the top of Jerome's list, this treasured work recording the Logia of Christ is mentioned nowhere by Jerome.[32] Rather, the first seminal document is not Q but the Gospel according to the Hebrews.[33] In "the place of honor" that should be given "the phantom Q" we find a Hebrew usurper.[34][35]

    Austin Farrer,[36] Michael Goulder,[37] and Mark Goodacre[38] have also argued against Q, maintaining Markan priority, claiming the use of Matthew by Luke. This view has come to be known as the Farrer hypothesis. Their arguments include: Farrer, in his 1955 paper that first outlined this hypothesis, notes that when we find two documents that contain common material, identical in the words and phrases they use to describe some scenes, the simplest explanation is that one of the two used the other as a source, rather than both using a third document as a source.[36] Goulder points to common Matthean phrases such as "brood of vipers", "make fruit", and "cast into the fire" that each appear in Luke only once, in a Q passage. Goulder's conclusion, based on writing styles, is that Matthew is the source for these "Q" sayings.[37] Goodacre notes that there is no extant copy of Q and that no early church writer makes an unambiguous reference to a document resembling the Q that modern scholars have reconstructed from the common material in Luke and Matthew.[39] While supporters say that the discovery of the Gospel of Thomas supports the concept of a "sayings gospel", Mark Goodacre points out that Q has a narrative structure as reconstructed and is not simply a list of sayings.[39]

    Other scholars have brought other arguments against Q: There is a "prima facie case" that two documents, both correcting Mark's language, adding birth narratives and a resurrection epilogue, and adding a large amount of "sayings material" are likely to resemble each other, rather than to have such similar scope by coincidence.[citation needed] Specifically, there are 347 instances (by Neirynck's count) where one or more words are added to the Markan text in both Matthew and Luke; these are called the "minor agreements" against Mark. Some 198 instances involve one word, 82 involve two words, 35 three, 16 four, and 16 instances involve five or more words in the extant texts of Matthew and Luke as compared to Markan passages.[40]
    John Wenham (1913–1996) held to the Augustinian hypothesis that Matthew was the first Gospel, Mark the second, and Luke the third, and objected on similar grounds to those who hold to the Griesbach hypothesis. Eta Linnemann, formerly a follower of Bultmann, rejected Q, and Markan priority, for a variation of the Two Gospel hypothesis that holds that the Mosaic requirement for "two witnesses" made two Jewish Gospels a necessity in the Diaspora audiences.[41]

    Some of the more notable portions of the New Testament are believed to have originated in Q:[42]

    The Beatitudes
    Love your enemies
    Golden Rule[43][44]
    Judge not, lest ye be judged
    The Test of a Good Person
    The Parable of the Wise and the Foolish Builders
    The Parable of the Lost Sheep
    The Parable of the Wedding Feast
    The Parable of the Talents
    The Parable of the Leaven
    The Parable of the blind leading the blind
    The Lord's Prayer
    Expounding of the Law
    The Birds of Heaven and The Lilies in the Field

    References

    1. Christoph Heil & Jozef Verheyden (Ed.) The Sayings Gospel Q: collected essays, Vol. 189 of Bibliotheca Ephemeridum theologicarum Lovaniensium, Peeters Publishers Pub., 2005 pp. 163 - 164
    2. Funk, Robert W., Roy W. Hoover, and the Jesus Seminar. The five gospels. HarperSanFrancisco. 1993. "Introduction," p 1-30.
    3. "'Q.'" Cross, F. L., ed. The Oxford Dictionary of the Christian church. New York: Oxford University Press. 2005
    4. James R. Edwards , The Hebrew Gospel and the Development of the Synoptic Tradition, Wm. B. Eerdmans Publishing, 2009 p. 228
    5. (From the preface to the Sayings Gospel Q, International Q Project, 2001 http://homes.chass.utoronto.ca/~kloppen/iqpqet.htm)
    6. This hypothetical lost text—also called the Q Gospel, the Sayings Gospel Q, the Secret of Q, the Synoptic Sayings Source, the Q Manuscript, and (in the 19th century) The Logia—is said to have comprised a collection of Jesus' sayings. Acceptance of the theories of the existence of "Q" and the priority of Mark are the two key elements in the "two-source hypothesis". (See also the Gospel of the Hebrews and Streeter).
    7. D. R. W. Wood, New Bible Dictionary (InterVarsity Press, 1996), 739.
    8. Stephen Hultgren, Narrative elements in the double tradition, Walter de Gruyter Pub., 2002 p. 4 - 5
    9. Bart D. Ehrman, Jesus: Apocalyptic Prophet of the New Millennium, Oxford University Press, p.80-81
    10. Streeter, Burnett H. The Four Gospels. A Study of Origins Treating the Manuscript Tradition, Sources, Authorship, & Dates. London: MacMillian and Co., Ltd., 1924.
    11. Pierson Parker. The Gospel Before Mark. Chicago: University of Chicago Press, 1953.
    12. William R. Farmer, The Synoptic Problem: a Critical Analysis, Macmillan, 1981 p. 196
    13. Everett Falconer Harrison, Introduction to the New Testament, Wm. Eerdmans 1971 p. 152.
    14. The Lost Gospel: The Book Q and Christian Origins, Macmillan Co. (1993, paperback 1994).
    15. "Britannica". Britannica. Retrieved April 15, 2012.
    16. Honoré, A. M. "A Statistical Study of the Synoptic Problem." Novum Testamentum Aug. 10-July (1968): 95–147. On page 96 Honoré compares the similarities between the three Gospels with the number of words in common.
    17. *Ehrman, Bart D. (2004). The New Testament: A Historical Introduction to the Early Christian Writings. New York: Oxford. p. 84. ISBN 0-19-515462-2.
    18. Delbert Royce Burkett, Rethinking the Gospel Sources, Volume 2: The Unity and Plurality of Q, Society of Biblical Lit, 2009 pp. 47 - 48
    19. Dunn, James D. G., Christianity in the Making Volume 1: Jesus Remembered. Grand Rapids, Michigan: Wm. B. Eerdmans, 2003. page 159
    20. Luke 1:1–4
    21. Robert L. Thomas & F. David Farnell, The Jesus crisis: the inroads of historical criticism into evangelical scholarship, Kregel Publications, 1998 pp. 136 - 140
    22. See Tuckett, C.M. "The Existence of Q." Pages 19-48 in The Gospel Behind the Gospels: Current Studies on Q. Edited by R. Piper. Leiden: Brill, 1995 (esp. p. 20).
    23. Adieu Q.
    24. David Barrett Peabody & Allan James McNicol, One Gospel from Two: Mark's Use of Matthew and Luke, Continuum International Publishing Group, 2002 pp. 1 - 6
    25. Pier Franco Beatrice, The Gospel according to the Hebrews in the Apostolic Fathers, Novum Testamentum, 2006, vol. 48, no2, pp. 147-195 (@ ingentaconnect.com)
    26. James R. Edwards, ''The Hebrew Gospel & the Development of the Synoptic Tradition'', Wm. B. Eerdmans Publishing, 2009 pp. 209 - 247. Books.google.ca. October 16, 2009. Retrieved April 15, 2012.
    27. Martin Hengel, The Four Gospels and the One Gospel of Jesus Christ Trinity Press, SCM 2000 p.207- 210
    28. Mark Goodacre (January 10, 2003). "Ten Reasons to Question Q". The Case Against Q website. ISBN 1-56338-334-9. Retrieved June 8, 2009.
    29. Powell, Evan (February 17, 2006). The Myth of the Lost Gospel. Symposium Press. ISBN 0-9770486-0-8.
    30. Pierson Parker (Dec., 1940). "A Proto-Lucan basis for the Gospel according to the Hebrews". Journal of Biblical Literature 59: pp. 471–478. JSTOR 3262407.
    31. Lillie, Arthur (2005). The Gospel According to the Hebrews. Kessinger Publishing. pp. 111–134. ISBN 978-1-4253-7051-0.
    32. Ste. Jerome, On illustrious men 1:4.
    33. Ste. Jerome, On illustrious men 3:1.
    34. Edwards (2009). p. 228.
    35. ANDREW GREGORY Prior or Posterior? Cambridge University Press 51:3:344-360.
    36. Austin M. Farrer, "On Dispensing with Q" in D. E. Nineham (ed.), Studies in the Gospels: Essays in Memory of R. H. Lightfoot (Oxford: Blackwell, 1955), pp. 55–88, reproduced at http://NTGateway.com/Q/Farrer.htm.
    37. For example, Michael Goulder, "Is Q a Juggernaut", Journal of Biblical Literature 115 (1996), pp. 667–81, reproduced at http://ntgateway.com/Q/goulder.htm.
    38. See, for example, Mark Goodacre, The Case Against Q: Studies in Marcan Priority and the Synoptic Problem (Harrisburg, PA: Trinity Press International, 2002)
    39. "Ten Reasons to Question Q". Markgoodacre.org. January 10, 2003. Retrieved April 15, 2012.
    40. These statistics are taken from an analysis by Walter M. Shandruk of Frans Neirynck's The Minor Agreements of Matthew of Luke and Mark with a Cumulative List, Leuven University Press, 1974. The results of Shandruk's analysis have been posted at http://neonostalgia.blogspot.com/2005/09/minor-agreements-against-mark.html.
    41. Robert L. Thomas Three views on the origins of the Synoptic Gospels 2002 p255, and p322 "Farnell 's third axiom notes, quoting Linnemann, that the reason for four independent Gospels stems from the legal principle of Deuteronomy 19:15b: "[O]n the evidence of two or three witnesses a matter shall be confirmed.""
    42. Reconstruction of Q by the International Q Project.
    43. The Sayings of Jesus in The Teaching of the Twelve Apostles - Clayton N. Jefford - Google Books. Books.google.ca. Retrieved April 29, 2012.
    44. The Many Deaths of Judas Iscariot: A Meditation on Suicide - A. M. H. Saari - Google Books. Books.google.ca. July 26, 2006. Retrieved April 29, 2012.

    Literature

    BibliographiesDavid M. Scholer: Q Bibliography Supplement. Society of Biblical Literature Seminar papers. Scholars Press, Atlanta 1965-2003,ISSN 0160-7588. 127.1991, pp. 1ff.; 128.1992, pp. 1ff.; 129.1993, pp. 1ff.; 130.1994, pp. 1ff.; 131.1995, pp. 1ff.; 132.1996, pp. 1ff.; 133.1997, pp. 750–756; 134.1998, pp. 1005–1012
    Thomas R. W. Longstaff, Page A. Thomas: The Synoptic Problem. A Bibliography 1716–1988. New Gospel Studies 4. Mercer, Macon 1988, ISBN 0-86554-321-6
    Frans Neirynck, J. Verheyden, R. Corstjens: The Gospel of Matthew and the Sayings Source Q. A Cumulative Bibliography 1950-1995. Bibliotheca Ephemeridum Theologicarum Lovaniensium 140. 2 volumes, University Press, Leuven 1998, ISBN 90-6186-933-1
    IntroductionKlaus-Stefan Krieger: Was sagte Jesus wirklich?. Vier Türme, Münsterschwarzach 2003, ISBN 3-87868-641-2
    John S. Kloppenborg: Q, the Earliest Gospel: An Introduction to the Original Stories and Sayings of Jesus. Westminster John Knox Press, Louisville 2008, ISBN 9780664232221
    ReconstructionsAdolf von Harnack: Sprüche und Reden Jesu. Hinrichs, Leipzig 1907
    Athanasius Polag: Fragmenta Q. Neukirchener Verlag, Neukirchen-Vluyn 1979/1982, ISBN 3-7887-0541-8
    Frans Neirynck (Ed.): Q-synopsis. The Double Tradition Passages in Greek. Studiorum Novi Testamenti Auxilia 13. University Press, Leuven 1988 (2nd expanded edition 1995, 2001), ISBN 90-5867-165-8
    Marcus J. Borg, Thomas Moore (Eds.): The Lost Gospel Q: The Original Saying of Jesus. Ulysses Press 1996, ISBN 1-56975-100-5
    James M. Robinson, Paul Hoffmann, John S. Kloppenborg (Eds.): The Critical Edition of Q. Synopsis Including the Gospels of Matthew and Luke, Mark and Thomas with English, German, and French Translations of Q and Thomas. Managing Editor: Milton C. Moreland. Peeters Press, Leuven 2000, ISBN 978-90-429-0926-7 / Fortress Press, Minneapolis 2000, ISBN 978-08-006-3149-9
    James M. Robinson, Paul Hoffmann, John S. Kloppenborg (Eds.): The Sayings Gospel Q in Greek and English with Parallels from the Gospels of Mark and Thomas. Managing Editor: Milton C. Moreland. Peeters Press, Leuven 2001, ISBN 978-90-429-1056-0 / Fortress Press, Minneapolis 2002, ISBN 978-08-006-3494-0
    James M. Robinson (Ed.): The Sayings of Jesus: The Sayings Gospel Q in English. Fortress Press, Minneapolis 2002, ISBN 978-08-006-3451-3
    Paul Hoffmann, Christoph Heil (Eds.): Die Spruchquelle Q. Studienausgabe Griechisch und Deutsch. Wissenschaftliche Buchgesellschaft, Darmstadt 2002 (2nd edition 2007 / 3rd edition 2009), ISBN 3534164849
    James M. Robinson u.a. (Eds.): Documenta Q. Peeters, Leuven 1996ff. (up to now eleven volumes: Q 4,1-13 [1996], Q 6,20f. [2001], Q 6,37-42 [2011], Q 7,1-10 [2002], Q 11,2b-4 [1996], Q 11,39-44 [2012], Q 11,46-52 [2012], Q 12,8-12 [1997], Q 12,33f. [2007], Q 12,49-59 [1997], Q 22,28.30 [1998]), ISBN 978-90-6831-788-6
    Maurice Casey: An Aramaic Approach to Q: Sources for the Gospels of Matthew and Luke. Cambridge University Press 2002, ISBN 0521817234
    Harry T. Fleddermann: Q: A Reconstruction and Commentary. Peeters Press, Leuven 2005, ISBN 9042916567

    United States AI Solar System (7) - Page 22 Naa_060

    I truly do not wish to make things creepy and confusing. I truly seek resolution and solutions. I truly seek a positively-reinforced Judeo-Christianity. One HUGE problem is that a HUGE amount of time and effort are required to properly deal with all of this. I simply think that people should research without ceasing -- in all subjects. I guess this is why I've hinted at some sort of Liturgical-Conservatism and Doctrinal-Liberalism -- wherein one participates in Community-Commonalities while engaging in Ongoing Freethinking Research. This is a painful and delicate matter which I am not capable of dealing with in a proper and expert manner. I'm merely attempting to get some of you Sci-Fi and New-Age types to rethink your prejudices against Judeo-Christianity and Biblical-Studies -- by giving the Old, Old Story of Jesus and His Love a Sci-Fi Context. For a Minimalist Devotional Approach to the Gospels, consider the following study-list:

    1. Isaiah
    2. Matthew
    3. John
    4. Psalms

    Notice this unconventional order. I'll let you speculate as to why I did what I did. I really think that we are driven by forces which are not necessarily benevolent or beneficial toward humanity -- but that going against the grain often seems to require more inspiration and perspiration than most of us possess. Now, consider this arrangement of Gospels and Wisdom-Books!!

    1. Isaiah
    2. Matthew
    3. Job
    4. Mark
    5. Psalms
    6. Luke
    7. Proverbs
    8. John
    9. Ecclesiastes

    BTW -- I've recently noticed a change in a lot of people -- and not for the better. I continue to experience massive discomfort and disorientation. I don't know if this is due to thinking too far out of the box -- or if I really am being oppressed by unseen entities. Whatever the case may be -- it is disabling (rather than enabling) in nature. I have no idea what's really going on. Honestly, I'm just making this up as I go nucking futs. One more thing. What if there are no copies of "Q" (that we know of) possibly because they might be dated to the time of the Old-Testament Wisdom-Literature??!! We couldn't have that, now could we??!! Who knows what existed in the Library at Alexandria (before the fire) -- and who knows if the library was looted before it was torched??!! I suspect that it was!! One last thing. I continue to attempt Responsible-Neutrality regarding all of this madness. I mean no harm. I am of peace, always. Take me to your therapist.

    United States AI Solar System (7) - Page 22 2031271,TfpHoAlyl6FoVNR2ljANu6zfG6xNplQYfKbP39Vm3ZJmdstZPgZmEwFb+DkLPKR7qkSRW3LyGfxC1m23STV4wg==
    United States AI Solar System (7) - Page 22 Relative%2BContent%2Bof%2BSynoptic%2BGospels2
    United States AI Solar System (7) - Page 22 Four-versions
    United States AI Solar System (7) - Page 22 2031272,3NJsz3sqdsAFfKwoP0IJJ3uwZ48xah7omtAQuDf+HhekT2BdW9XN5jCxZJ4AHSHbVIOBB+1ZZOFPwL+xyqLMHg==
    United States AI Solar System (7) - Page 22 Oh-god-1
    "I'm Just a Completely Ignorant Fool!!"


    Last edited by orthodoxymoron on Wed Sep 26, 2018 7:36 pm; edited 2 times in total
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 22 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Wed Sep 26, 2018 12:53 am

    Given the nature of the material I've posted on Book Seven of my U.S.S.S. threads, it's amazing how few responses there have been. On the other hand, I've been complaining about that for years. But really, the graphic-content and sharpened-arguments should've garnered some significant responses. Actually, when I posted that Hillary image and caption, my computer all but completely froze-up, which I interpreted as being some sort of significant official-probing of my computer (or something like that). I honestly feel horrible 24/7 (and things are worsening in a dramatic manner). I don't know how much longer I'll be posting (or breathing). I won't hurt myself or anyone-else (in this incarnation, anyway) and I'm explaining (rather than complaining). I'm honestly highly-hamstrung. I mostly endure life (rather than enjoying it). I don't think I'm evil (in this incarnation, anyway) but my extreme possibility-thinking makes it seem as if I am. I've done a lot of seemingly-blasphemous modeling -- but it's mostly been as a science-fiction writer. If I really wanted to "cash-in" I'd probably be living in a mansion (with a dozen of the most-beautiful housekeepers, groundskeepers, bodyguards,  and research-assistants on the planet) and driving Ferraris and Bentleys!! My life is just the opposite of THAT!! I HATE My Life!! I just make the coffee (and type my tripe)!! It's a nasty and thankless task (but someone must do it)!! We All Have Our Crosses to Bear!! Have I recently encountered some "Alphabet-Types"?? They didn't seem to like me one little bit!!

    Regarding that "Bible-Thing" I think that studying the SDA Bible Commentary is more scholarly and ecumenical than you probably think. When I attended his class, Dr. Fritz Guy used the term "Ecumenical-Adventism". I liked that term. In many ways, I liked Dr. Guy (but I don't think he liked me). I continue to think that the work of the Best and the Brightest Adventist-Scholars (throughout the history of Adventism) should be carefully studied. I think the SDA Bible Commentary avoids most of the pitfalls and accusations associated with (and directed toward) the SDA church. I continue to think that combining Sacred Classical Music with the SDA Bible Commentary is a Match Made in Heaven!! This might really be "Ecumenical-Adventism"!! This isn't an easy way to go!! This is Tough-Stuff!! This is MUCH Different than watching 3ABN and/or listening to Del Delker!! I'd rather listen to Del Case play that Big "Darth Vader" Rieger!! I used to play BWV 565 on that Fine French-Romantic Tracker-Action Four-Manual Pipe-Organ!! I actually enjoyed listening to Del Delker (but it's SO Much Fun to make jokes about certain types of "Adventist Music")!! What Would Donna Klein Play?? It might be cool to have the equivalent of Doctorates in Sacred Classical Music and the SDA Bible Commentary -- with the stage-presence and communication-abilities of Dr. Robert H. Schuller -- Dr. Desmond Ford -- and Fred Swann!! I doubt this would be appreciated and/or best-selling -- but I think it would be something to behold for those with "eyes to see" and "ears to hear"!! BTW -- if you "Intelligence-Types" can watch me and listen to me while I'm on the internet in my Ghostbuster Cadillac -- the music I'm listening to is my recording!! It's honestly ME!! What Would Dr. Venkman Say?? What Would David Mann Do?? "Get Out of Dodge"??

    I continue to think that examining what each book of the Bible does (or doesn't do) with Deuteronomy is extremely significant. What Would Meredith Kline Say?? I continue to think that examining the Bible in every possible way is extremely significant. I'm all for Clean-Sheet of Stone Solutions BUT properly dealing with Historical Problems and Solutions should NOT be neglected. I continue to suspect Widespread and Extensive Karmic-Debt and Original-Sins Associated with the Souls Incarnating Earth-Humanity --  which might go a long-way toward understanding This Present Madness. Fallen and Sinful Human-Nature Issues might be secondary to Soul-Issues. "The Heart of Man is Desperately Wicked!!" What if that slaughter of 50 million humans in Lyra (described by Alex Collier) somehow involved most souls presently present in this solar system?? Remember when that Galactic-Title Guy congratulated Jupiter Jones on obtaining the Title to Earth -- and then offered his condolences (followed by muffled laughter)??!! I get the sinking-feeling that we're going to learn the Truth in a slow and excruciating manner. I've pretty-much been left high and dry -- with the crowds waiting expectantly to see me crash and burn. WTF??

    What if there are mainly Two Main-Beings in conflict with each other, who are both mixtures of good and evil?? What if the stereotypical God, Jesus, Satan, Lucifer, et al -- are mostly fictional characters?? What if one being has had absolute-power in this solar system for thousands of years -- with the other being exiled to who knows where?? I'm not saying there's no God and no Evil -- I'm just wondering how much mythology is in theology -- and how much theology is in mythology?? I've recently wondered if I should focus upon Intergalactic-Banking and Star-Warfare -- to actually be able to make a difference in a Brave New Universe -- which might be quite harsh and corrupt?? I don't like thinking this way -- but what I like might have very little to do with the way things really are. What if both figures in my avatar reflect who I really am -- going way, way, way back in history?? Please remember that I don't know what's really going on in this world, solar system, and universe. I'm trying to model possible possibilities -- which might seem insane on one level -- yet might be based upon the preponderance of evidence provided by alternative scholarship. I don't just make things up -- yet I never know who or what to trust. This seems to be a Most Dangerous Guessing Game.

    I recently spoke face to face with a 9/11 Truther -- and it's a somewhat unsettling experience. I've been watching a DVD they gave me, which is quite fine. Perhaps I should revisit the subject of 9/11. I lean toward being a quiet and scholarly conspiracy-theorist. One should probably be provided with the opportunity to obtain a PhD in Conspiracy-Theories!! I even wondered if that particular Truther might've been some sort of an agent?! Agent "Orange"?! That wouldn't surprise me -- and it wouldn't necessarily bother me. I just take everything in, while retaining Responsible-Neutrality -- and then move-on. Notice how similar "God" is to "Good" -- and how similar "Devil" is to "Evil"!! What if the Roman Empire should really be thought-of as the Orion-Hebrew-Egyptian-Roman Empire?? What if there are simply two major factions of an Orion-Hebrew-Egyptian-Roman Empire -- each led by a Reptilian-Queen (who might appear in a variety of bodies (or lack thereof)?! What if each of these hypothetical queens is a "Lucifer"?? What if they are both a "Christ" in some sense?? What if one is a "Christ" and the other is an "Antichrist"?? What if "Christ" refers to a local-deity -- while "Antichrist" refers to a visiting (or rival) deity?? What if the Local Annunaki are led by "Christ" -- while the Incoming Annunaki are led by "Antichrist"?? Queen-A v Queen-B?? What Would Pat Condell Say?? https://www.youtube.com/user/patcondell I don't necessarily approve of everything Pat says (or the way he says it) -- yet I continue to think that we should subject ourselves to contrarian points of view -- just to keep us honest and alert.








    http://en.wikipedia.org/wiki/Pat_Condell Patrick "Pat" Condell (born 1949 or 1950)[2] is a writer, comedian and atheist internet personality. He performed alternative comedy shows during the 1980s and 1990s in the United Kingdom, and won a Time Out Comedy Award in 1991. He was also a regular panellist on BBC Radio 1's "Loose Talk".

    From early 2007, he began posting short monologues denouncing religion to a number of video sharing websites. His videos have been featured on many websites, including YouTube and LiveLeak. They have also been published on DVD, and also as a book of video transcripts. As of July 2013, Condell's YouTube channel has over 189,689 subscribers and 46 million video views.

    Condell was born in Ireland[3] and raised in England as a Roman Catholic.[5] His father was a compulsive gambler working in a betting shop until he was sent to prison for stealing money. He then died of leukaemia.[5] The family was impoverished, moving repeatedly from home to home.

    He was educated in several different Church of England schools across South London; he said of this time "I found myself segregated in assembly and shunted into another room while everyone said their morning prayers. The whole pantomime seemed hollow to me even then. Once you become aware of the gulf between what people profess to believe and how they actually behave, it’s hard to take any of it seriously."[5]

    Condell left school at 16, and his first job was washing dishes in the revolving restaurant on top of the Post Office tower, now known as the BT Tower in London, for five shillings an hour.[6] He became a vegetarian in 1976 after watching a deer being butchered.[7] Condell did a number of jobs including six years' logging in Canada.[5]

    Condell performed alternative comedy shows during the 1980s and 1990s in the United Kingdom. His first performance on stage was at the age of 32 in a comedy sketch called Mountbatten’s Plimsoll.[1][5] He also wrote poetry and appeared in the Poetry Olympics at the Young Vic Theatre in 1982,[8] which led to a job writing weekly poems for the Time Out magazine. Condell was described at the time as "a manic gimlet-eyed, crop-haired poet" in Drama: The Quarterly Theatre Review book.[9]

    He then performed on the London alternative comedy circuit for several years (originally under the name Eddie Zibin).[1] He also performed at the Tunnel Club, next to the Blackwall Tunnel, where he describes the audience as a "nightmare"; bottles and glasses were thrown at him, and one person attempted to cut the microphone lead with a pair of garden shears. Condell was a performer at The Comedy Store in the Cutting Edge team,[5] with whom he performed at the Edinburgh Fringe in 1991.[10] That year Condell was the winner of a Time Out Comedy Award.[11]

    From 1991 to 1994 Condell was a regular panellist on BBC Radio 1's "Loose Talk".[12] During the mid-1990s, he was performing over 200 times a year. Due to the late nights and regular travelling he decided to start writing for other comedians, while still doing the occasional performance.[5] In 1991 he performed comedy sketches at Duke of York's Theatre, which were released onto VHS as Barf Bites Back! (1991).[13]

    Condell's 1996 play, Barry Sorts It Out, was given a negative review in the Financial Times, which described it as "a sordid East End comedy" which "repeats ad nauseam the same gag." The reviewer concluded that it is "a play with all the bite of a set of joke-shop fangs."[14]

    His 2006 stand-up show Faith Hope and Sanity, subtitled "A Few Jokes About Religion Before It Kills Us All", was a platform for his comedy and atheist beliefs. "This is the first time I’ve set out to write a show in order to say something, rather than just as a vehicle for stand-up" he said of the show.[5] He performed the show at London’s Etcetera Theatre.[15][16] Chortle gave Condell's 2006 show a negative review, noting that Condell is covering familiar territory but "is not quite up to the job," and observing that Condell's material was delivered "with very little variation in pace or tone, ... with the feel of a lecture" and "no structure, no building up to a passionate, climactic conclusion, no ebb and flow of storytelling." Chortle concluded that "Condell is still going through the motions."[17]

    Condell had posted more than 100 video monologues on various video sites as of August 2011, which together had notched up over 35 million hits,[4][18] and his videos have been translated and subtitled into 14 languages on the dotSUB collaborative platform.[19] In September 2009, he was one of the top ten most subscribed users on YouTube in the United Kingdom and the most subscribed to comedian of all time in the UK.[20][21] Eight of his videos are in the top hundred most commented on videos in the UK.[22] Most of his YouTube videos chastise Islam and Western appeasement of Islam. His videos have caused Condell to receive hundreds of death threats and also a significant amount of support.[23][24][25]

    His videos have been featured on websites and blogs, including Little Green Footballs,[26] YouTube,[27] LiveLeak,[18] Jihad Watch,[28] MilkandCookies,[29] Kathy Shaidle's blog,[30] Geert Wilders, the leader of the political party Party for Freedom website,[31] and Richard Dawkins' website.[32] In 2007 one of Condell's YouTube videos was used in a presentation by Sir Harold Kroto, recipient of the 1996 Nobel Prize for Chemistry, at the Beyond Belief symposium.[33][34] In 2013, A word to rioting Muslims was broadcast on Dutch channel VPRO and discussed by Hans Teeuwen.[35][36][37]

    Condell's first video, uploaded to YouTube on 8 February 2007[38] was his participation in The Blasphemy Challenge,[39] an Internet-based project which aims to get atheists declare themselves.[40] The challenge asks atheists to submit videos to the website YouTube, in which they record themselves blaspheming or denying the existence of the Holy Spirit.[41][42]

    Condell has spoken favourably of Geert Wilders[43] and has described the Quran as hate speech.[44]

    In April 2010, Condell urged his viewers to vote "for freedom" and said that a "vote for any of the three main parties" would be a wasted vote in the 2010 general election.[45] The same day United Kingdom Independence Party (UKIP) said that Condell "urges voters to shun the three old parties and vote UKIP".[46][47] In a video titled "Vote small, think big", uploaded a fortnight before the 2010 UK general elections, and on his website, Pat Condell expressed support for the policies of the UK Independence Party.[48][49] He is a strong proponent of free speech and critic of religion.[50]

    Richard Dawkins, author of The God Delusion, said of Condell that "Pat Condell is unique. Nobody can match his extraordinary blend of suavity and savagery. With his articulate intelligence he runs rings around the religious wingnuts that are the targets of his merciless humour. Thank goodness he is on our side".[51] In 2008, Dawkins's website released a collection of Condell's monologues on DVD, titled Pat Condell: Anthology.[51]

    In an interview with the Bosnian magazine Start,[52][53] Condell says his intent "is to get other people's unprovable beliefs out of my life, and out of government, the law and education. I don't care what people believe as long as I don't have to keep hearing about it."[54]

    He has been criticised by Christian author Dinesh D'Souza on AOL News, who said "If the televangelists are guilty of producing some simple-minded, self-righteous Christians, then the atheist authors are guilty of producing self-congratulatory buffoons like Condell."[55] The book Raising Freethinkers: A Practical Guide for Parenting Beyond Belief, describes Condell as "breathtakingly intelligent, articulate, uncompromising, and funny".[56]

    He is a member of the National Secular Society[57] and has a large following of users on the Internet, including a Facebook group dedicated to him.[58]

    Condell has been resolute and outspoken in his opposition to the development of Park51, near the site of the 11 September 2001 World Trade Center attack, in lower Manhattan. On 4 June 2010, he released a video titled "No Mosque at Ground Zero", in which he said that it was representative of Islamic triumphalism and that the United States would soon be on the verge of Islamization and have its freedoms trimmed, as Europe has.[59] The video has attracted 6 million views since it was uploaded. Speaking on why he believes the Mosque is offensive, Pat Condell stated:

    "To describe it as they have as a tribute to the victims is beyond bad taste, and shows a profound contempt for those who died. It would be hard to find a more provocative gesture short of standing on their graves and burning the American flag. Yet how typical of Islam, with its own hair trigger sensitivity to the slightest imagined insult, to do something so arrogant and insensitive."[60]

    Additionally, Condell cast some doubt over the funding of the community centre, and claimed that Islam would have been banned in the civilised world if it wasn't for the fact it was a religion. He compared the system of Sharia and the Muslims who endorse it to Nazi Germany.

    Condell also received criticism after links to his monologue, titled The Trouble with Islam, were circulated to commissioners in the California city of Berkeley's Peace and Justice Commission. Condell said in the video that Islam is "a religion of war", that "Muslim women in Britain who cover their faces are mentally ill", though in some parts of the world women have no choice but to cover their face, as they are "governed... by primitive pigs whose only achievement in life is to be born with a penis in one hand and a Qur'an in the other." Commissioner Elliot Cohen described Condell's comments as "insulting, degenerating and racist".[61]

    Condell then accused Cohen of being "motivated by his own narrow personal and political agenda which has nothing to do with me or the video clip." The video was initially sent to them by fellow Peace and Justice Commissioner Jonathan Wornick, who said it "tries to expose intolerance in the Muslim world," such as "the intolerance of radical Islamists who say if you insult Allah, you should have your head cut off."[62] Condell said that its popularity proves "there is an enthusiastic audience for comedy ideas and opinions which are routinely censored out of existence in the UK’s mainstream media, thanks to misguided political correctness".[63]

    Condell's video Welcome to Saudi Britain was removed by YouTube early in October 2008, but reinstated shortly after. In it Condell criticises Britain's sanctioning of a Sharia court, and refers to the entire country of Saudi Arabia as "mentally ill" for its abuse of women.[12][64]

    A YouTube spokesman said "YouTube has clear policies that prohibit inappropriate content on the site, such as pornography, gratuitous violence or hate speech.... If users repeatedly break these rules we disable their accounts." The National Secular Society were amongst the complainants to YouTube, saying "as usual, he (Condell) does not mince his words, but he is not saying anything that is untrue. His main thrust is one of outrage on behalf of those Muslim women who will suffer because they are forced to have their marital problems solved in a male-dominated Sharia court."[12]

    Shortly after, YouTube reversed their earlier decision saying "Upon further review of the context of Pat Condell's comments, we've reinstated it." Richard Dawkins applauded the reversal, saying "I congratulate YouTube on an excellent decision. Pat Condell is hard-hitting, but always quietly reasonable in tone."[64] Condell believed that it was removed due to a flagging campaign by Islamic activists.[23][24][25]

    YouTube also briefly removed Condell's video Godless and Free but then restored it, emailing Condell and explaining that it had been removed erroneously.[23][24][25]

    1991 Barf Bites Back! Stand-up Comedy Actor  [13]
    1997 Barry Sorts It Out Comedy Writer  [65][66]
    1998 Stand and Deliver Stand-up Comedy Writer  [67]
    2008 Pat Condell Anthology Stand-up Comedy Writer/actor An anthology of 35 of Condell's videos. [51]
    2010 Godless and Free Paperback Writer Transcripts of 60 video monologues from between February 2007 and October 2009 [68]
    2012 Freedom Is My Religion E-book & Lulu Writer Transcripts of his videos including a 32-page introduction. [69]

    References

    1.^ Jump up to: a b c d Condell, Pat. "Comedy and Me". patcondell.net. Retrieved 2008-05-28.
    2.^ Jump up to: a b Hay, Michael (3 November 2006). "Pat Condell: interview". Time Out. Retrieved 27 February 2012. "Condell’s 56. He was born an Irish Catholic but educated in Church of England schools"
    3.^ Jump up to: a b Pat Condell (17 August 2010). An Irish joke. YouTube. Event occurs at 1:08. Retrieved 20 August 2010. "I was born in Ireland"
    4.^ Jump up to: a b Condell, Pat. "Pat Condell's YouTube page". YouTube. Retrieved 2008-03-02.
    5.^ Jump up to: a b c d e f g h Hay, Malcolm (3 November 2006). "Pat Condell: interview". Time Out London. Retrieved 20 August 2010. "Condell’s 56. He was born an Irish Catholic but educated in Church of England schools."
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    7.Jump up ^ Condell, Pat. "Godless and Meatless". patcondell.net. Retrieved 2009-03-16. "I became a vegetarian in 1976 while watching a deer being butchered."
    8.Jump up ^ Foreman, Judy (30 November 1982). "Poets' marathon at Young Vic 'Olympics'" (fee required). The Times (Times Digital archive). Retrieved 2009-09-06.
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    13.^ Jump up to: a b "Barf Bites Back! (VHS) (1991)". Amazon.co.uk. Archived from the original on 2009-01-22. Retrieved 2009-03-16.
    14.Jump up ^ Shuttleworth, Ian. "The pick of london's second one-person play festival". Financial Times. Retrieved 2008-02-04.
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    23.^ Jump up to: a b c Brendel, Carel (7 March 2009). "Dwarse cabaretier Pat Condell niet verbaasd over opmars van Wilders" (in Dutch). Netherlands: Algemeen Dagblad. Retrieved 2009-03-17.
    24.^ Jump up to: a b c Pat Condell (10 March 2009). "Interview with Dutch newspaper AD Weekend (unedited)". Archived from the original on 8 February 2010. Retrieved 2009-03-16.
    25.^ Jump up to: a b c Nasser, PLodewijk (9 March 2009). "Interview met Pat Condell" (in Dutch). Het Vrije Volk. Retrieved 2009-03-16.
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    27.Jump up ^ "YouTube – Broadcast Yourself". 23 July 2008. Archived from the original on 23 July 2008. Retrieved 23 July 2008.
    28.Jump up ^ "Pat Condell: Welcome to Saudi Britain". Jihad Watch. 2 September 2008. Retrieved 2010-04-24.
    29.Jump up ^ "Pat Condell: A Word about the Soldiers". MilkandCookies. 12 March 2009. Retrieved 2009-03-17.
    30.Jump up ^ Shaidle, Kathy (13 December 2007). "Pat Condell: "Another public relations triumph for Islam!"". fivefeetoffury.com. Retrieved 2009-03-17.
    31.Jump up ^ "Pat Condell on the Geert Wilders ban". geertwilders.nl. 14 February 2009. Retrieved 2009-03-17.
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    33.Jump up ^ Beyond Belief 2007 (Documentary). The Science Network. 2007. Retrieved 2009-09-11. "(video length 39:56; Condell starts at 17:20, ends at 19:08)"
    34.Jump up ^ "Nobel prize winner gives Pat Condell a shout-out (at 3:00)". 5 December 2007. Retrieved 2009-03-16.
    35.Jump up ^ OPINIE - Martine de Jong. "'Teeuwen bleek ze toch echt allemaal op een rijtje te hebben en wilde zich hier bijna voor verontschuldigen' - Zomergasten 2013 - VK". Volkskrant.nl. Retrieved 2013-11-03.
    36.Jump up ^ door Hafid Bouazza. "Ik heb geen respect voor de mythe van Mohammed". nrc.nl. Retrieved 2013-11-03.
    37.Jump up ^ "'Islamofobie is een rare term. Alsof het slecht vinden van een religie" (in (Dutch)). Express.be. Retrieved 2013-11-03.
    38.Jump up ^ Condell, Pat (8 February 2007). "Re: The Blasphemy Challenge". YouTube. Retrieved 2009-03-27.
    39.Jump up ^ McKeegan, Dave (27 February 2008). "Laughing religion off the planet – an interview with Pat Condell". The Freethinker. Retrieved 2009-03-27.
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    41.Jump up ^ Lampman, Jane (4 January 2007). "Atheists challenge the religious right". Christian Science Monitor. Retrieved 2007-09-17.
    42.Jump up ^ Berman, John; Ethan Nelson, Karson Yiu (30 January 2007). "The Blasphemy Challenge". ABC News. Retrieved 2007-09-17.
    43.Jump up ^ "Pat Condell: Shame on the Netherlands". Panarmenian.Net. 29 January 2009. Retrieved 2012-04-13.
    44.Jump up ^ Barillas, Martin (3 March 2009). "Geert Wilder's speech to CPAC Conference". Spero. Retrieved 2012-04-26.
    45.Jump up ^ Condell, Pat (24 April 2010). Vote small, think big. YouTube. Event occurs at 1:19 and 6:38. Retrieved 2010-08-06. "Personally, I'll be voting for the UK Independence Party ... a vote for any of the three main parties is ... a wasted vote"
    46.Jump up ^ "Vote small, think big says Pat Condell". UK Independence Party. 25 April 2010. Retrieved 7 May 2010.
    47.Jump up ^ Condell, Pat (3 May 2010). Hello angry atheists. YouTube. Event occurs at 01:30. Retrieved 2010-08-06. "some people ... missed the point of the video, which was to encourage people to vote for someone who actually shares their values"
    48.Jump up ^ "Vote small, think big says Pat Condell – UK Independence Party". Ukip.org. 25 April 2010. Retrieved 2012-04-13.
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    50.Jump up ^ Godless and Free (2010) Pat Condell
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    54.Jump up ^ "Interview with Pat Condell". Archived from the original on 31 September 2008. Retrieved 2009-03-24.
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    And now, it is my supreme pleasure to introduce to you the Renegade Goa'uld Queen, Ellen Gould White!! Many people have noticed that independently studying Ellen White is VERY different (and often more beneficial) than the Ellen White revealed within the context of the Seventh-day Adventist Church. I have attempted to include some of her concepts and writings within my VERY strange threads. Some of you might understand why I've done this. Just remember that my internet work is HIGHLY experimental. I continue to read Ellen White's books -- but then I think and do what makes sense to me -- which might be quite different than what I just read. I guess that makes me an Adventist-Heretic. Perhaps I'm sort of a Renegade French-Adventist-Jesuit Organist!!! You know -- someone who grew up as a French Catholic -- and took organ lessons from some of the great French organists -- and later became a Jesuit who was tasked with researching Ellen White and the Seventh-day Adventist Church -- but who ultimately became disenchanted with Religion in General -- and started posting on the internet as orthodoxymoron!!!

    No -- Siriusly -- I don't have such a background -- but it wouldn't surprise me if I were someone similar to this imaginary character in a previous life (but without the internet connection)!! There must be some reason why I gravitate toward the Latin Mass https://www.youtube.com/watch?v=aqIl7IB3n4g and the Music of Charles Marie Widor!!! https://www.youtube.com/watch?v=3CgD1ONIKpc I'm a walking and talking contradiction -- a mixture of orthodoxy, heresy, and insanity -- which is why I call myself orthodoxymoron!! I think Ellen White knew a helluva lot more than she wrote in her books. I also think that she had a source of information which might've approximated something such as Giza Intelligence. I really don't think her mind or visions were the source of her work. What if EG was ET?? One more thing. One dark night, I discussed EGW with the AED -- but I'm NOT going to talk about it!! That might've been the night we discussed They Live!! What Would Vincent Ramik and Fred Veltman Say??? What Would Monseigneur Bowe Say??? What Would Saint Mary Say???

    http://en.wikipedia.org/wiki/Ellen_Gould_White Ellen Gould White (born Harmon) (November 26, 1827 – July 16, 1915) was a prolific author and an American Christian pioneer. She, along with other Sabbatarian Adventist leaders, such as Joseph Bates and her husband James White, formed what is now known as the Seventh-day Adventist Church.

    Ellen White reported to her fellow believers her visionary experiences. James White, and others of the Adventist pioneers, viewed these experiences as the Biblical gift of prophecy as outlined in Revelation 12:17 and 19:10 which describe the testimony of Jesus as the "spirit of prophecy". Her Conflict of the Ages series of writings endeavor to showcase the hand of God in Biblical and Christian church history. This cosmic conflict, referred to as the "Great Controversy theme", is foundational to the development of Seventh-day Adventist theology.[1]

    White was considered a somewhat controversial figure. Her reports of visionary experiences and use of other sources in her writings comprise much of the controversy. She received her first vision soon after the Millerite Great Disappointment.[2][3] Historian Randall Balmer has described her as "one of the more important and colorful figures in the history of American religion".[4] Walter Martin described her as "one of the most fascinating and controversial personages ever to appear upon the horizon of religious history."[5] Arthur L. White, her grandson and biographer, writes that Ellen G. White is the most translated female non-fiction author in the history of literature, as well as the most translated American non-fiction author of either gender.[6] Her writings covered creationism, agriculture, theology, evangelism, Christian lifestyle, education and health. She advocated vegetarianism. She promoted the establishment of schools and medical centers. During her lifetime she wrote more than 5,000 periodical articles and 40 books. Today, including compilations from her 100,000 pages of manuscript, more than 100 titles are available in English. Some of her most famous books include The Desire of Ages, The Great Controversy and Steps to Christ. Her work on successful Christian living, Steps to Christ, has been published in more than 140 languages.

    Ellen and her twin sister Elizabeth, were born November 26, 1827, to Robert and Eunice Harmon. Robert was a farmer who made hats also, and the whole family helped with the hatmaking. With eight children in the family, home was a busy place. The family lived on a small farm near the village of Gorham, Maine. However, a few years after the birth of the twins, Robert Harmon gave up farming, and, with his family, moved into the city of Portland, about twelve miles east.

    Ancestry

    In 1999, Charles E. Dudley, Sr.,[7] published a book entitled, The Genealogy of Ellen Gould Harmon White: The Prophetess of the Seventh-day Adventist Church, and the Story of the Growth and Development of the Seventh-day Adventist Denomination As It Relates to African-Americans.[8] In his book, Charles Dudley claims that Ellen White had an African-American ancestry[citation needed].

    In March 2000, the Ellen G. White Estate commissioned Roger D. Joslyn,[9] a professional genealogist, to research Ellen G. White's ancestry. Joslyn concluded that she was of Anglo-Saxon origin.[10] Joslyn found that that Ellen's mother, Eunice (Gould) Harmon was the daughter of Joseph Goold/Gould, an American Revolutionary soldier. After the war, he moved from Kittery to Portland, Maine. His father was Joseph Gould of Kittery. His father, Ellen's great grandfather, was also named Joseph Gould. He settled in Kittery in the first decade of the 1700s and was probably from Taunton, Massachusetts. His father was John Gould of Taunton and probably the one born in Hingham, Massachusetts Bay Colony, son of Jarvis Gould, a 1635 immigrant from England.[10] See her ancestral chart

    Head injury

    At the age of nine, Ellen was struck with a rock thrown by a fellow student. The injury severely disfigured her nose, and left her in a coma for three weeks.[11]

    When Ellen Harmon had her first "conversion experience," she would later write:

    "This misfortune, which for a time seemed so bitter and was so hard to bear, has proved to be a blessing in disguise. The cruel blow which blighted the joys of earth, was the means of turning my eyes to heaven. I might never had known Jesus, had not the sorrow that clouded my early years led me to seek comfort in him." Review and Herald, Nov. 25, 1884, par.2

    Shortly after her injury, Ellen, with her parents, attended a Methodist camp meeting at Buxton, Maine, and there, at the age of 12, she was converted. Two years later, on June 26, 1842, at her request she was baptized in the ocean by immersion.

    Millerite movement

    In 1840, at age 12, her family became involved with the Millerite movement. As she attended William Miller's lectures, Ellen felt guilty for her sins, and she was filled with terror about being eternally lost. She describes herself as spending nights in tears and prayer, and being in this condition for several months. She was baptized by John Hobart in Casco Bay in Portland, Maine, and eagerly awaited Jesus to come again. In her later years, she referred to this as the happiest time of her life. Her family's involvement with Millerism caused their disfellowship by the local Methodist church.[12]

    Marriage and family

    Sometime in 1845 Ellen came into contact with her future husband James Springer White, a Millerite who became convinced that her visions were genuine. A year later James proposed and they were married by a justice of the peace in Portland, Maine, on August 30, 1846. James later wrote:

    We were married August 30, 1846, and from that hour to the present she has been my crown of rejoicing....It has been in the good providence of God that both of us had enjoyed a deep experience in the Advent movement....This experience was now needed as we should join our forces and, united, labor extensively from the Atlantic Ocean to the Pacific....[13]

    James and Ellen had four sons: Henry Nichols, James Edson (known as Edson), William Clarence (known as Willie or W. C.), and John Herbert.

    Only Edson and William lived to adulthood. John Herbert died of erysipelas at the age of three months, and Henry died of pneumonia at the age of 17 in 1863.

    Final years and death

    Ellen White spent the final years of her life in Elmshaven, her home in Saint Helena, California after the death of her husband James White in 1881. During her final years she would travel less frequently as she concentrated upon writing her last works for the church. Ellen G. White died July 16, 1915, at her home in Elmshaven, which is now an Adventist Historical Site.

    Visions

    In 1844, Ellen White reported her first encounter with having visions.

    At this time I visited one of our Advent sisters, and in the morning we bowed around the family altar. It was not an exciting occasion, and there were but five of us present, all females. While praying the power of God came upon me as I never had felt it before, and I was wrapt up in a vision of God's glory, and seemed to be rising higher and higher from the earth and was shown something of the travels of the Advent people to the Holy City...[14]

    In this vision she reportedly saw the "Advent people" traveling a high and dangerous path towards the city of New Jerusalem [heaven]. Their path was lit from behind by "a bright (light)...which an angel told me was the midnight cry." According to her vision, some of the travelers grew weary and were encouraged by Jesus; others denied the light, the light behind them went out, and they fell "off the path into the dark and wicked world below."[15] The vision continued with a portrayal of Christ’s second coming, following which the Advent people entered the New Jerusalem; and ended with her returning to earth feeling lonely, desolate and longing for that "better world."

    As Godfrey T. Anderson points out, "In effect, the vision assured the Advent believers of eventual triumph despite the immediate despair into which they had plunged."[16]

    Second and third visions

    In February 1845, White claimed to receive a second vision which became known as the "Bridegroom" vision in Exeter, Maine. Together with a third vision where White reportedly saw the new earth, these visions "gave continued meaning to the October 1844 experience and supported the developing sanctuary rationale. Additionally they played an important role in countering the spiritualizing views of many fanatical Adventists by portraying the Father and Jesus as literal beings and heaven as a physical place."[17]

    Public testimony

    Fearing people would not accept her testimony, Ellen did not initially share her visions with the wider Millerite community. In a meeting at her parent’s home when she received what she regarded as confirmation of her ministry:

    While praying, the thick darkness that had enveloped me was scattered, a bright light, like a ball of fire, came towards me, and as it fell upon me, my strength was taken away. I seemed to be in the presence of Jesus and the angels. Again it was repeated, ‘Make known to others what I have revealed to you.’[18]

    Soon Ellen was giving her testimony in public meetings — some of which she arranged herself — and in her regular Methodist class meetings in private homes.

    I arranged meetings with my young friends, some of whom were considerably older than myself, and a few were married persons. A number of them were vain and thoughtless; my experience sounded to them like an idle tale, and they did not heed my entreaties. But I determined that my efforts should never cease till these dear souls, for whom I had so great an interest, yielded to God. Several entire nights were spent by me in earnest prayer for those whom I had sought out and brought together for the purpose of laboring and praying with them.[19]

    News of her visions spread and White was soon traveling and speaking to groups of Millerite followers in Maine and the surrounding area. Her visions were not publicized further afield until January 24, 1846, when her account of the first vision: "Letter From Sister Harmon" was published in the Day Star, a Millerite paper published in Cincinnati, Ohio by Enoch Jacobs. White had written to Jacobs to encourage him and although she stated the letter was not written for publication,[20] Jacobs printed it anyway. Through the next few years it was republished in various forms and is included as part of her first book, Christian Experience and Views, published in 1851.

    Two Millerites claimed to have had visions prior to Ellen White – William Ellis Foy (1818–1893), and Hazen Foss (1818?–1893), Ellen White's brother-in-law. Adventists believe the prophetic gift offered to these two men was passed on to White when they rejected it.[21]

    Middle life

    Ellen White described the vision experience as involving a bright light which would surround her and she felt herself in the presence of Jesus or angels who would show her events (historical and future) and places (on earth, in heaven, or other planets). The transcriptions of White's visions generally contain theology, prophecy, or personal counsels to individuals or to Adventist leaders. One of the best examples of her personal counsels is found in a 9-volume series of books entitled Testimonies for the Church, that contains edited testimonies published for the general edification of the church. The spoken and written versions of her visions played a significant part in establishing and shaping the organizational structure of the emerging Adventist Church. Her visions and writings continue to be used by church leaders in developing the church's policies and for devotional reading.

    On March 14, 1858, at Lovett's Grove, near Bowling Green, Ohio, White received a vision while attending a funeral service. On that day James White wrote that "God manifested His power in a wonderful manner" adding that "several had decided to keep the Lord's Sabbath and go with the people of God." In writing about the vision, she stated that she received practical instruction for church members, and more significantly, a cosmic sweep of the conflict "between Christ and His angels, and Satan and his angels." Ellen White would expand upon this great controversy theme which would eventually culminate in the Conflict of the Ages series.[22]

    From 1861 to 1881 Ellen White's prophetic ministry became increasingly recognized among Sabbatarian Adventists. Her frequent articles in the Review and Herald (now the Adventist Review) and other church publications were a unifying influence to the beginning church. She supported her husband in the church's need for formal organization. The result was the organization of the Seventh-day Adventist Church in 1863. During the 1860s and 1870s the Whites participated in the founding of the denomination's first medical institution (1866) and school (1874).

    Later ministry

    After 1882 Ellen White was assisted by a close circle of friends and associates. She employed a number of literary assistants who would help her in preparing her writings for publications. She also carried on an extensive correspondence with church leaders. She traveled to Europe on her first international trip. Upon her return she promoted the message of righteousness by faith presented by young ministers E. J. Waggoner and A. T. Jones, leading to a more Christ-centered theology for the church. When church leaders resisted her counsel on this and various other matters, she was sent to Australia as a missionary. There she lived first in Melbourne and later moved to Cooranbong, New South Wales; co-founding Avondale College. After almost 9 years she returned to the US.

    Final years

    When Ellen White returned to the US in 1900, she thought her stay would be temporary, and she called for church re-organization at the pivotal 1901 General Conference Session. During her later years she wrote extensively for church publications and wrote her final books. During her final years she would travel less frequently as she concentrated upon writing her last works for the church. Ellen G. White died July 16, 1915, at her home in Elmshaven, which is now an Adventist Historical Site.

    Personality and public persona

    White was a powerful and sought after preacher.[23][24] While she has been perceived as having a strict and serious personality, perhaps due to her lifestyle standards, numerous sources describe her as a friendly person.[25][26]

    Health reform

    Ellen White expounded greatly on the subject of health and nutrition, as well as healthy eating and a balanced diet.[27][28] At her behest, the Seventh-day Adventist Church first established the Western Health Reform Institute in Battle Creek, Michigan in 1866 to care for the sick as well as to disseminate health instruction.[29] Over the years, other Adventist sanitariums were established around the country. These sanitariums became hospitals, forming the backbone of the Adventists' medical network and, in 1972, forming the Adventist Health System.

    The beginnings of this health ministry are found in a vision that White had in 1863. The vision was said to have occurred during a visit by James and Ellen White to Otsego, Michigan to encourage the evangelistic workers there.[30] As the group bowed in prayer at the beginning of Sabbath, Ellen White reportedly had a vision of the relation of physical health to spirituality, of the importance of following right principles in diet and in the care of the body, and of the benefits of nature's remedies—clean air, sunshine, exercise and pure water. Previous to this vision, little thought or time had been given to health matters in the church, and several of the overtaxed ministers had been forced to become inactive because of sickness.

    This revelation on June 6, 1863 impressed upon the leaders in the newly organized church the importance of health reform. In the months that followed, as the health message was seen to be a part of the message of Seventh-day Adventists, a health educational program was inaugurated. An introductory step in this effort was the publishing of six pamphlets of 64 pages each, entitled, Health, or How to Live, compiled by James and Ellen White. An article from White was included in each of the pamphlets. The importance of health reform was greatly impressed upon the early leaders of the church through the untimely death of Henry White at the age of 16, the severe illness of Elder James White, which forced him to cease work for three years, and through the sufferings of several other ministers.

    Early in 1866, responding to the instruction given to Ellen White on Christmas Day in 1865[31] that Seventh-day Adventists should establish a health institute for the care of the sick and the imparting of health instruction, plans were laid for the Western Health Reform Institute, which opened in September, 1866.[32] While the Whites were in and out of Battle Creek from 1865 to 1868, James White's poor physical condition led them to move to a small farm near Greenville, Michigan.

    White's idea of health reform included vegetarianism in a day and age where "meat and two vegetables" was the standard meal for a typical North American. Her health message inspired a health food revolution starting with John Harvey Kellogg in his creation of Corn Flakes. The Sanitarium Health Food Company as it is now known was also started by this health principle. Adhering to the principles outlined in the health reform, John Harvey Kellogg differed from his brother's views on the sugar content of their Corn Flake breakfast cereal. The latter started Kellogg Company. White championed a vegetarianism that was intended to be not only physically, but also spiritually helpful to humans, and also to treat God's creatures with love and respect.[33] Her views are expressed in many of her writings such as Important Facts Of Faith: Laws Of Health, And Testimonies, Nos. 1–10 (1864), Healthful Living (1897, 1898), The Ministry of Healing (1905), The Health Food Ministry (1970), and Counsels on Diet and Foods (1938).

    Education

    Ellen White's earliest essays on Education appeared in the 1872 autumn editions of the Health Reformer.[34] In her first essay, she stated that working with youthful minds was the most delicate of tasks. The manner of instruction should be varied. This would make it possible for the "high and noble powers of the mind"[34] to have a chance to develop. To be qualified to educate the youth, parents and teachers must have self-control, gentleness and love.

    Ellen White's idea of creating a Christian educational system and its importance in society is detailed in her writings Christian Education (1893, 1894) and Education (1903).

    Theology

    Christ-centered salvation by grace[35]
    The Great Controversy theme
    Obedience to revealed truth a sign of genuine faith[36]

    Jerry Moon argues that White taught Assurance of salvation.[37] Arthur Patrick believes that White was evangelical, in that she had high regard for the Bible, saw the cross as central, supported righteousness by faith, believed in Christian activism, and sought to restore New Testament Christianity.[38]

    List of Ellen White writings

    Some of her most well known books are:[39]
    Steps to Christ (official site) (1892), a classic, concise (evangelical) treatment of personal devotional topics.
    Christ's Object Lessons (1900), about the parables of Jesus.
    Education (1903), principles of Christian education
    The Ministry of Healing (1905), instructions on healthy living and the care of others.
    Thoughts from the Mount of Blessing (1896), about Christ's Sermon on the Mount.

    Conflict of the Ages book series

    Conflict of the Ages (book series)
    Patriarchs and Prophets (official site) (1890), covering Genesis to the end of King David's reign.
    Prophets and Kings (official site) (1917), covering King Solomon's reign to the last prophetic book of the Old Testament.
    The Desire of Ages (official site) (1898), covering the life and ministry of Jesus.
    The Acts of the Apostles (official site) (1911), describing the twelve apostles and the early Christian church.
    The Great Controversy (official site) (1858, 1884, 1888, 1911), about church history viewed in terms of the conflict between Christ and Satan.

    During her lifetime Ellen White wrote more than 5,000 periodical articles, 40 books, and reported over 2000 visual/aural paranormal experiences, most of which she was convinced were communications with supernatural entities including various angels and sometimes Jesus. Today over 100 titles are available in English, including compilations from her 50,000 manuscript pages.

    External book links are to the official Ellen White website. The Conflict of the Ages volumes are also available as E-books.

    Historic legacy

    According to one evangelical author, "No Christian leader or theologian has exerted as great an influence on a particular denomination as Ellen White has on Adventism."[40] Additional authors have stated "Ellen G. White has undoubtedly been the most influential Seventh-day Adventist in the history of the church."[41][42]

    Ellen G. White Estate

    This section does not cite any references or sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. (August 2009)

    The Ellen G. White Estate, Inc., was formed as a result of Ellen G. White's will.[43] It consists of a self-perpetuating board and a staff which includes a secretary (now known as the director), several associates, and a support staff. The main headquarters is at the Seventh-day Adventist General Conference headquarters in Silver Spring, Maryland. Branch Offices are located at Andrews University, Loma Linda University, and Oakwood College. There are 15 additional research centers located throughout the 13 remaining divisions of the world church. The mission of the White Estate is to circulate Ellen White's writings, translate them, and provide resources for helping to better understand her life and ministry. At the Toronto General Conference Session (2000) the world church expanded the mission of the White Estate to include a responsibility for promoting Adventist history for the entire denomination.

    Adventist historic sites

    Several of Ellen G. White's homes are historic sites. The first home that she and her husband owned is now part of the Historic Adventist Village in Battle Creek, Michigan.[44] Her other homes are privately owned with the exception of her home in Cooranbong, Australia, which she named "Sunnyside," and her last home in Saint Helena, California, which she named "Elmshaven".[45] These latter two homes are owned by the Seventh-day Adventist Church and the "Elmshaven" home is also a National Historic Landmark.

    Avondale College

    Ellen G. White inspired and guided the foundation of Avondale College,[46] Cooranbong, leaving an educational legacy from her time in Australia. Avondale College is the main Seventh-day Adventist tertiary institution in the South-Pacific Division.

    Biographical writings

    The most comprehensive biography of Ellen G. White is an extensive six-volume work called "Ellen G. White: A Biography" written by her grandson, Arthur L. White. Thousands of articles and books have been written about various aspects of Ellen G. White's life and ministry. A large number of these can be found in the libraries at Loma Linda University and Andrews University, the two primary Seventh-day Adventist institutions with major research collections about Adventism. An "Encyclopedia of Ellen G. White" is being produced by two faculty at Andrews University: Jerry Moon,[47] chair of the church history department, and Denis Fortin,[48] dean of the Seventh-day Adventist Theological Seminary.

    Theatre

    Red Books: Our Search for Ellen White is a play about White, a co-founder of the Seventh-day Adventist Church, and the various perceptions of her throughout the history of the church. It was produced by the Dramatic Arts Society of Pacific Union College in California. It was based on interviews collected from over 200 individuals. The title derives from White's books, which were traditionally bound with a red cover.[49][50]

    Debate regarding the prophetic value of her writings

    Most Adventists believe her writings are inspired and continue to have relevance for the church today. Seventh-day Adventists began to discuss her writings at the 1919 Bible Conference, soon after her death. During the 1920s the church adopted a Fundamentalist stance toward inspiration. Because of criticism from the evangelical community, in the 1940s and 1950s church leaders such as LeRoy Edwin Froom and Roy Allan Anderson attempted to help evangelicals understand Seventh-day Adventists better by engaging in extended dialogue that resulted in the publication of Questions on Doctrine (1956) that explained Adventist beliefs in evangelical language.

    Evangelical Walter Martin of the countercult Christian Research Institute "rejected White’s prophetic claims", yet saw her "as a genuine Christian believer", unlike her contemporaries Joseph Smith, Jr., Mary Baker Eddy, and Charles Taze Russell. Kenneth Samples, a successor of Martin in his interaction with Adventism, also denies White's prophetic claims yet "believe[s] she, at minimum, had some good biblical and theological instincts."[51]

    Adventist statement of belief about the Spirit of Prophecy

    Ellen White's writings are sometimes referred to as the Spirit of Prophecy by Adventists. The term is dually applied to the Holy Spirit which inspired her writings.

    Early Sabbatarian Adventists, many of whom had come out of the Christian Connexion, were anti-creedal. However, as early as 1872 Adventists produced a statement of Adventist beliefs. This list was refined during the 1890s and formally included in the SDA Yearbook in 1931 with 22 points. In 1980 a statement of 27 Fundamental Beliefs was adopted, to which one was added to in 2005 to make the current list of fundamental beliefs. Ellen G. White is referenced in the fundamental belief on spiritual gifts. This doctrinal statement says:

    "One of the gifts of the Holy Spirit is prophecy. This gift is an identifying mark of the remnant church and was manifested in the ministry of Ellen G. White. As the Lord's messenger, her writings are a continuing and authoritative source of truth which provide for the church comfort, guidance, instruction, and correction. They also make clear that the Bible is the standard by which all teaching and experience must be tested. (Joel 2:28,29; Acts 2:14–21; Hebrews 1:1–3; Revelation 12:17; 19:10.)"[52]

    Criticism of Ellen White

    Ellen Harmon's critics began to cast doubt as to the reliability and authenticity of her visions, beginning after her first vision in 1845. The most prominent critic was D.M. Canright whose criticisms are summarized in his 1919 book, Life of Mrs. E.G. White, Seventh-day Adventist Prophet: Her False Claims Refuted. and which served as a basic text for many of Ellen G. White's critics. Some of the most prominent criticisms include:

    Mental illness

    At the age of nine, Ellen was struck with a rock thrown by a fellow student. The injury severely disfigured her nose, and left her in a coma for three weeks. Some neurologists have commented that this may have caused partial complex seizures and hallucinations which led her to believe that she had visions of God.[53] Ellen White was diagnosed with temporal lobe epilepsy by the peadiatrician Delbert H. Hodder in 1981 and again in 1984 by Molleurus Couperus, a retired dermatologist.[54][55] Furthermore during her lifetime Dudley M. Canright, a Seventh-day Adventist minister who left the church, claimed that she had a “complication of hysteria, epilepsy, catalepsy, and ecstasy” and stated that her “visions were merely the result of her early misfortune".[56]

    The symptoms experienced by patients who are recovering from a severe head injury include headaches, dizziness, depression, slowness in thinking, and impairment of concentration and memory. These symptoms are noted in Ellen White's writings following the head injury, she states that "it was almost impossible for me to study, and retain what I had learned." When she did attend school her hand trembled so much that she could make no progress in her writing; and when studying she says "the letters of my book would run together, large drops of perspiration would stand upon my brow, and I would become dizzy and faint." Her teacher advised her to leave school until her health improved, which she did. Three years later, when she was twelve, she attempted to go to school again; but her health failed once more and she was forced to leave school permanently.[57][58]

    Another symptom of temporal lobe epilepsy, as noted by Sachdev and Waxman in 1981, is the frequency and degree of hypergraphia. This is seen continuously throughout Ellen White's life noted in her writings 'I felt that I should have rest, but could see no opportunity for relief. I was speaking to the people several times a week, and writing many pages of personal testimonies.... The blood rushed to my brain, frequently causing me to reel and nearly fall. I had the nosebleed often, especially after making an effort to write. I was compelled to lay aside my writing, but could not throw off the burden of anxiety and responsibility upon me.... I then wrote out a portion of that which was shown me in regard to the Institute, but could not get out the entire subject because of pressure of blood to the brain....I supposed that after resting a few days I could again resume my writing. But to my great grief I found that the condition of my brain made it impossible for me to write. The idea of writing testimonies, either general or personal, was given up, and I was in continual distress because I could not write them."114 (Testimonies, vol. 1, pages 576-577).[59]

    Plagiarism

    Many critics have accused Ellen White of extensive plagiarism. One such was Walter T. Rea, who argued against the "original" nature of her supposed revelations in his book The White Lie. Another critic Ronald Numbers argues that her understanding of health reform was simply plagiarized from other health reformers and therefore did not come from divine revelation.[60]

    Denial of the Trinity

    Some critics, as well as some non-Trinitarian Adventists, have asserted that in her early writings Ellen White did not openly support the teaching of the Trinity[61] Some critics have characterized her descriptions of the Godhead as Tritheistic.[62][63][64] Church historians have pointed out that early Seventh-day Adventists came from a wide assortment of nineteenth-century American Protestant churches, and typical among early Adventists, two of the church's principal founders, James White and Joseph Bates, had a background in the Restorationist Christian Connection church, which rejected the Trinitarian conception of God as held by the mainline churches.[65] Some early Adventists joined the church believing and advocating semi-Arianism, i.e. the view that Jesus is a separate, lesser being than God the Father. However, church historians point out that the teachings and writings of Ellen White, who was raised in a Methodist family, ultimately proved influential in shifting the church from largely semi-Arian[66] roots towards Trinitarianism.[67]

    Some critics disagree and point to one study that White's views reflected the materialist theology of early Adventism and argue over how much her writings shifted the church towards Trinitarianism.[68]

    Views on masturbation

    "Few topics have generated more ridicule from critics than Ellen White's statements regarding 'self-abuse,' 'solitary vice,' 'self-indulgence,' 'secret vice,' 'moral pollution,' etc." Though her meaning was clear, Ellen White never used the actual term 'masturbation.'[69] In her book "A Solemn Appeal" she writes that:

    "If the practice [self-indulgence] is continued from the age of fifteen and upward, nature will protest against the abuse she has suffered, and continues to suffer, and will make them pay the penalty for the transgression of her laws, especially from the ages of thirty to forty-five, by numerous pains in the system, and various diseases, such as affection of the liver and lungs, neuralgia, rheumatism, affection of the spine, diseased kidneys, and cancerous tumors. Some of nature's fine machinery gives way, leaving a heavier task for the remaining to perform, which disorders nature's fine arrangement, and there is often a sudden breaking down of the constitution; and death is the result."[70] "Females possess less vital force than the other sex, and are deprived very much of the bracing, invigorating air, by their in-door life. The result of self-abuse in them is seen in various diseases, such as catarrh, dropsy, headache, loss of memory and sight, great weakness in the back and loins, affections of the spine, and frequently, inward decay of the head. Cancerous humor, which would lie dormant in the system their lifetime, is inflamed, and commences its eating, destructive work. The mind is often utterly ruined, and insanity supervenes."[70]

    Critics cite a modern study which seems to show that having many orgasms can help protect men against heart disease.[71]

    Thomas Szasz states the shift in scientific consensus[72][73] as "Masturbation: the primary sexual activity of mankind. In the nineteenth century it was a disease; in the twentieth, it's a cure."[74] Many other medical researchers and state medical education boards support his conclusion.[75][76][77][78][79][80][81][82]

    Racism

    Ellen White was a strong proponent of abolition her entire life. She met, lectured with and was friends with Sojourner Truth [83] as well as other leading abolitionists like Frederick Douglas. She influenced the Adventist church to be so strongly abolitionist that her husband James White could write:

    "Those of our people who voted at all at the last Presidential election, to a man voted for Abraham Lincoln. We know of not one man among Seventh-day Adventists who has the least sympathy for secession." Review and Herald, Aug. 12, 1862.

    At a later conference that Ellen White was involved in, it was voted:

    "Resolved, That in our judgment, the act of voting when exercised in behalf of justice, humanity and right, is in itself blameless, and may be at some times highly proper; but that the casting of any vote that shall strengthen the cause of such crimes as intemperance, insurrection, and slavery, we regard as highly criminal in the sight of Heaven." Ibid., May 23, 1865.

    Ellen White not only abhorred slavery as a demonic invention, but preached full equality of all races, something that was still not widely accepted even much later during Martin Luther King's time.

    "The black man’s name is written in the book of life beside the white man’s. All are one in Christ. Birth, station, nationality, or color cannot elevate or degrade men. The character makes the man. If a red man, a Chinaman, or an African gives his heart to God in obedience and faith, Jesus loves him none the less for his color. He calls him His well-beloved brother." The Southern Work, 8, written March 20, 1891. * "The Scripture has been perverted, and the people have been perverted, and the people have been so instructed as to be easily seduced by evil spirits. Mind as well as body has been long abused. The whole system of slavery was originated by Satan, who delights in tyrannizing over human beings. Though he has been successful in degrading and corrupting the black race, many are possessed of decided ability, and if they were blessed with opportunities, they would show more intelligence than do many of their more favored brethren among the white people." The Southern Work, p. 60. Review and Herald, January 28, 1896, par. 7

    She also understood the wrong of economic caste injustice:

    "True, there are many difficulties to be met in presenting the truth even in Christian England. One of the greatest of these is the difference in the condition of the three principal classes, and the feeling of caste, which is very strong in this country. In the city the capitalists, the shop-keepers, and the day laborers, and in the country the landlords, the tenant farmers, and the farm laborers, form three general classes, between whom there are wide differences in education, in sentiment, and in circumstances. It is very difficult for one person to labor for all classes at the same time. Wealth means greatness and power; poverty, little less than slavery. This is an order of things that God never designed should exist." Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 164 (1886).

    In 1891, she wrote:

    “You have no license from God to exclude the colored people from your places of worship. Treat them as Christ's property, which they are, just as much as yourselves. They should hold membership in the church with the white brethren. Every effort should be made to wipe out the terrible wrong which has been done them” (The Southern Work, 15).

    However, a couple years later she wrote,

    “In regard to white and colored people worshiping in the same building, this cannot be followed as a general custom with profit to either party--especially in the South. The best thing will be to provide the colored people who accept the truth, with places of worship of their own, in which they can carry on their services by themselves” (Testimonies for the Church, 9:206).

    And, in 1896 she wrote,

    “Common association with the blacks is not a wise course to pursue. To lodge with them in their homes may stir up feelings in the minds of the whites which will imperil the lives of the workers. . . .(The Southern Work, 95, 96).

    Dr. Samuel Pipim writes of an incident illustrating this point[84] Some critics[85] claim that Ellen White also wrote racist statements in her book "Spiritual Gifts."

    "Every species of animal which God had created were preserved in the ark. The confused species which God did not create, which were the result of amalgamation, were destroyed by the flood. Since the flood there has been amalgamation of man and beast, as may be seen in the almost endless varieties of species of animals, and in certain races of men."[86] She could be referring to bestiality, genetic splicing/modification or head/organ transplants (since there is some evidence[citation needed] that people in ancient times were experimenting in these areas) or possibly something else. She does not explicitly specify which are the particular races that she sees as being the result of this.

    Responses to criticism

    Seventh-day Adventists have long responded to critics with arguments and assertions of their own. Typical responses to these criticisms include:

    Plagiarism: A Roman Catholic lawyer, Vincent L. Ramik, undertook a study of Ellen G. White's writings during the early 1980s, and concluded that they were "conclusively unplagiaristic."[87] When the plagiarism charge ignited a significant debate during the late 1970s and early 1980s, the Adventist General Conference commissioned a major study by Dr. Fred Veltman. The ensuing project became known as the "'Life of Christ' Research Project." The results are available at the General Conference Archives.[88] Dr. Roger W. Coon,[89] David J. Conklin,[90] Dr. Denis Fortin,[91][92] King and Morgan,[93] among others, undertook the refutation of the accusations of plagiarism. At the conclusion of Ramik's report, he states:

    "It is impossible to imagine that the intention of Ellen G. White, as reflected in her writings and the unquestionably prodigious efforts involved therein, was anything other than a sincerely motivated and unselfish effort to place the understandings of Biblical truths in a coherent form for all to see and comprehend. Most certainly, the nature and content of her writings had but one hope and intent, namely, the furthering of mankind's understanding of the word of God. Considering all factors necessary in reaching a just conclusion on this issue, it is submitted that the writings of Ellen G. White were conclusively unplagiaristic."[94]

    Critics have especially targeted Ellen White's book The Great Controversy arguing it contains plagiarized material.[95] However in her introduction she wrote...

    "In some cases where a historian has so grouped together events as to afford, in brief, a comprehensive view of the subject, or has summarized details in a convenient manner, his words have been quoted; but in some instances no specific credit has been given, since the quotations are not given for the purpose of citing that writer as authority, but because his statement affords a ready and forcible presentation of the subject. In narrating the experience and views of those carrying forward the work of reform in our own time, similar use has been made of their published works." The Great Controversy, p. xi.4 1911 edition Denial of the Trinity: Fundamental belief # 2 of the Seventh Day Adventist Church is the belief of the Trinity. This belief statement declares "There is one God: Father, Son, and Holy Spirit, a unity of three co-eternal Persons. God is immortal, all-powerful, all-knowing, above all, and ever present."[96] Ellen White clearly stated that Jesus was divine in her book "The Desire of Ages":

    "By His humanity, Christ touched humanity; by His divinity, He lays hold upon the throne of God. As the Son of man, He gave us an example of obedience; as the Son of God, He gives us power to obey. It was Christ who from the bush on Mount Horeb spoke to Moses saying, "I AM THAT I AM.... Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." Exodus 3:14. This was the pledge of Israel’s deliverance. So when He came "in the likeness of men," He declared Himself the I AM. The Child of Bethlehem, the meek and lowly Saviour, is God "manifest in the flesh." 1 Timothy 3:16." The Desire Of Ages, p. 24

    Ellen White also stated that the Holy Spirit was divine.

    "The Holy Spirit has a personality, else He could not bear witness to our spirits and with our spirits that we are the children of God. He must also be a divine person, else He could not search out the secrets which lie hidden in the mind of God. "For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God." (1 Corinthians 2:11)

    The prince of the power of evil can only be held in check by the power of God in the third person of the Godhead, the Holy Spirit." Evangelism, p. 617 Views on Masturbation: Ellen White's religious views on masturbation are shared by many other religions, both Christian and otherwise; her views on the adverse health consequences of masturbation were typical of the Victorian era. She wrote:

    "Man is doing the greatest injury and injustice to his own soul when he thinks and acts contrary to the mind and will of God. He is sowing to the flesh, and will of the flesh reap corruption. No real joy can be found in the path forbidden by the God who knows what is best, and who plans for the good of his creatures. The path of transgression is a path of misery and destruction, and he who walks therein is exposed to the wrath of God and the Lamb." Signs Of The Times, April 20, 1888 Racism: Ellen White wrote the following before the American Civil War

    "When the laws of men conflict with the word and law of God, we are to obey the latter, whatever the consequences may be. The law of our land requiring us to deliver a slave to his master, we are not to obey; and we must abide the consequences of violating this law. The slave is not the property of any man. God is his rightful master, and man has no right to take God's workmanship into his hands, and claim him as his own." Testimonies For The Church Volume 1, p. 201-202

    Also, Ellen White stated the following near the end of the 19th century

    "Walls of separation have been built up between the whites and the blacks. These walls of prejudice will tumble down of themselves as did the walls of Jericho, when Christians obey the Word of God, which enjoins on them supreme love to their Maker and impartial love to their neighbors. The religion of the Bible recognizes no caste or color. It ignores rank, wealth, worldly honor. God estimates men as men. With Him, character decides their worth. And we are to recognize the Spirit of Christ in whomsoever He is revealed." The Review and Herald, December 17, 1895, Testimonies for the Church Vol 9 p. 223.

    Besides her strong stance against slavery and racism, Adventist scholars have noted that there is not one instance where her writings hint to a half-man/half-animal race of people.[97] Instead, her amalgamation statements may have been a reference to Leviticus 19:19, 2 Corinthians 6:14 and Genesis 6:1–5.

    See also

    Prophecy in the Seventh-day Adventist Church
    The Pillars of Adventism

    Writings online

    Major books (from the White Estate page)
    Old and new search engines for "The Complete Published Writings of Ellen G. White"
    Adventist Archives Contains many articles written by Ellen White
    Books by Ellen G. White Beautifully illustrated & printer-friendly versions of Ellen White's major books
    Earlysda Books by Adventist pioneers with an emphasis on Ellen White's works

    Audiobooks online

    www.EllenWhiteAudio.org Audiobooks by Ellen White in multiple languages (mp3 download)
    Truth for the End of Time Audio recordings of 38 of Ellen White's books in English plus 11 other languages in mp3 format
    Ellen G. White's book: Steps to Christ Audio & Document
    Ellen White audio books – Streaming audio or file download (MP3) of Ellen White's popular books

    References

    1.^ Douglass 2010, p. 416.
    2.^ Graybill 1994.
    3.^ The various printed editions of her first vision can be found at Adventist History Library's Ellen White's First Vision
    4.^ Balmer 2002, pp. 614-615.
    5.^ Martin 1965, p. 379.
    6.^ White 2000.
    7.^ Office for Regional Conference Ministry: Dr. Charles Edward Dudley, Sr.
    8.^ Dudley, Sr., Charles E. (1999). The genealogy of Ellen Gould Harmon White: the prophetess of the Seventh-Day Adventist Church, and the story of the growth and development of the Seventh-Day Adventist denomination as it relates to African-Americans. Dudley Pub. Services, 1999 – 172 pages. ISBN 978-0-9670271-0-4. Retrieved March 12, 2011, no preview.
    9.^ Association of Professional Genealogists. Roger D Joslyn, CG, FASG
    10.^ a b Joslyn, Roger D.. "GOULD ANCESTRY OF ELLEN GOULD (HARMON) WHITE". Australasian Union Record, May 21, 1973, p. 5 (Ellen G. White Estate). Retrieved March 12, 2011
    11.^ http://www.crcbermuda.com/reference/ellen-white-books-t-z/testimonies-vol-1/2259-chap-1-my-childhood
    12.^ Merlin D. Burt (1998). Ellen G. Harmon's Three Step Conversion Between 1836 and 1843 and the Harmon Family Methodist Experience.. Term paper, Andrews University.
    13.^ Life Sketches, 1880 edition, 126, 127.
    14.^ Ellen G. White, A Sketch of the Christian Experience and Views of Ellen G. White (1851)
    15.^ Ellen G. White, To the Little Remnant Scattered Abroad, (April 6, 1846)
    16.^ Godfrey T. Anderson, "Sectarianism and Organisation, 1846–1864," in Adventism in America: a History, ed. Gary Land (Berrien Springs: Andrews University Press, 1998), 31.
    17.^ Merlin D. Burt, "The Historical Background, Interconnected Development, and Integration of the Doctrines of the Heavenly Sanctuary, the Sabbath, and Ellen G. White's Role in Sabbatarian Adventism from 1844-1849", PhD, Andrews University, 2002, 170.
    18.^ Ellen G. White, Spiritual Gifts vol. 2, (1860), 37.
    19.^ Ellen G. White, Testimonies for the Church Vol.1, (1855-1868)
    20.^ Day Star. Letter from Sister Harmon, Falmouth Mass., Feb., 15, 1846
    21.^ Nix, James R. (4 December 1986). "The third prophet spoke forth" (DjVu). Adventist Review (Washington, D.C.: Review and Herald) 163: 22. ISSN 0161-1119. Retrieved 2008-04-15.
    22.^ Ellen G. White (1860). My Christian Experience, Views, And Labors In Connection With The Rise And Progress Of The Third Angel's Message. James White.
    23.^ See Horace Shaw's doctoral dissertation, "A Rhetorical Analysis of the Speaking of Mrs. Ellen G. White, A Pioneer Leader and Spokeswoman of the Seventh-day Adventist Church" (Michigan State University, 1959), p282.
    24.^ Chapter 12: "The Sought-for Speaker" in Messenger of the Lord by Herbert Douglass
    25.^ See Walking With Ellen White: The Human Interest Story by George R. Knight. http://h0bbes.wordpress.com/2008/11/05/ellen-white-the-real-human-being/
    26.^ Life With My Mother-in-law: An interview with Ethel May Lacey White Currow" DjVu by Ed Christian. Her grandson Arthur L. White recounts happy childhood memories of her
    27.^ http://www.whiteestate.org/books/mh/mh.asp
    28.^ http://www.crcbermuda.com/reference/ellen-white-books-a-f/counsels-on-diet-and-food
    29.^ "Adventist Health," Company Histories, FundingUniverse
    30.^ E.G. White, Review & Herald, Oct. 8, 1867; Counsels on Diets and Foods, p. 481.
    31.^ Testimonies for the Church, vol. 1, p.489
    32.^ Battle Creek Sanitarium
    33.^ Ministry of Healing pg. 315
    34.^ a b White, Ellen G. (September, 1872). "Proper Education". The Health Reformer (Battle Creek, Michigan: The Health Reform Institute) 7 (9): 284–286 (electronic 28–30). Retrieved May 31, 2011.
    35.^ "My soul was daily drinking rich draughts of salvation. I thought that those who loved Jesus would love His coming, so went to the class meeting and told them what Jesus had done for me and what a fullness I enjoyed through believing that the Lord was coming. The class leader interrupted me, saying, "Through Methodism"; but I could not give the glory to Methodism when it was Christ and the hope of His soon coming that had made me free." Early Writings Pg. 13
    36.^ A Word to the Little Flock
    37.^ http://www.andrews.edu/~jmoon/Documents/GSEM_534/Class_outline/08.pdf
    38.^ Arthur Patrick, "An Adventist and an Evangelical in Australia? The Case of Ellen White In The 1890s." in Lucas: An Evangelical History Review No. 12, December 1991
    39.^ List consists of titles in Selection of Ellen G. White's Best-Known Books
    40.^ CRI Journal – CRJ0005B
    41.^ Meeting Ellen White: a fresh look at her life, writings, and major themes by George R. Knight
    42.^ Adventist ABC Bookstore Last Day Events
    43.^ Last Will and Testament of Ellen G. White
    44.^ Adventist Heritage Site
    45.^ Elmshaven website
    46.^ http://www.whiteestate.org/about/egwbio.asp#avondale
    47.^ Jerry Moon Faculty bio at Andrews University
    48.^ Denis Fortin Faculty bio at Andrews University
    49.^ "PUC theater turns attention to school’s founder, Ellen White". Napa Valley Register. 1 March 2007. Retrieved 21 December 2010.
    50.^ Red Books: Our Search for Ellen White. Reviewed by Adrian Zytkoskee
    51.^ Samples, Kenneth (2007). "Evangelical Reflections on Seventh-day Adventism: Yesterday and Today". Questions on Doctrine 50th anniversary conference
    52.^ Fundamental Beliefs
    53.^ Gregory Holmes and Delbert Hodder(1981).Ellen G.White and the Seventh Day Adventist Church:Visions or Partial Complex Seizures?Journal of Neurology,31(4):160-161.
    54.^ Delbert H. Hodder, M.D., “Visions or Partial-Complex Seizures?” Evangelica, vol. 2, no. 5 (November 1981), p. 35
    55.^ Molleurus Couperus, “The Significance of Ellen White’s Head Injury,” Adventist Currents, vol. 1, no. 6 (June 1985), p. 31
    56.^ D. M. Canright, Life of Mrs. E. G. White (Cincinnati: The Standard Publishing Company, 1919), p. 171
    57.^ E. G. White, Testimonies for the Church, 13
    58.^ White and White. Life Sketches, 136
    59.^ H. S. Sachdev and S. G. Waxman, "Frequency of Hypergraphia in Temporal Lobe Epilepsy: an Index of Interictal Behaviour Syndrome," Journal of Neurology, Neurosurgery, and Psychiatry 44 (1981):358-360
    60.^ Ronald Numbers (1992). Prophetess of Health: Ellen G. White and the Origins of Seventh-Day Adventist Health Reform. University of Tennessee Press. ISBN 0-87049-713-8.
    61.^ Poirier, Tim. Ellen White's Trinitarian Statements: What Did She Actually Write? Ellen G. White Estate.
    62.^ Ratzlaff, Dale (2007). Truth about Adventist "Truth". LAM Publications, LLC. p. 28. ISBN 0-9747679-4-8.
    63.^ Wiebe, Elmer (2006). Who Is the Adventist Jesus?. Xulon Press. ISBN 1-59781-328-1.
    64.^ Tinker, Colleen (March/April 2007). "Discovering the Adventist Jesus" (PDF). Proclamation! (Life Assurance Ministries, Inc.) 8 (2): 10–17. Retrieved 2011-01-12.
    65.^ Knight, George, 2000, A Search for Identity, Review and Herald Pub., pp. 30-32
    66.^ by Jerry Moon. "Were early Adventists Arians?".
    67.^ Jerry A. Moon, The Adventist Trinity Debate Part 1: Historical Overview and The Adventist Trinity Debate Part 2: The Role of Ellen G. White. Copyright 2003 Andrews University Press. See also "The Arian or Anti-Trinitarian Views Presented in Seventh-day Adventist Literature and the Ellen G. White Answer" by Erwin Roy Gane
    68.^ McElwain, Thomas, 2010, Adventism and Ellen White: A Phenomenon of Religious Materialism, Swedish Science Press
    69.^ The White Estate. Issues. Frequently Asked Questions. Comments Regarding Unusual Statements Found In Ellen G. White's Writings. Subsection: Physical and spiritual dangers of masturbation or "self-abuse"
    70.^ a b Ellen G. White (1870). Solemn Appeal, A. The Seventh-day Adventist Publishing Association.
    71.^ Smith, George Davey; Frankel, Stephen and Yarnell, John. (December 1997). "Sex and death: are they related? Findings from the Caerphilly cohort study". British Medical Journal 315 (7123): 1641–1644. PMC 2128033. PMID 9448525. Retrieved 2008-04-29.
    72.^ Jack Boulware, "Sex educator says most people masturbate," Salon.com at: http://www.salon.com/health/sex/[dead link] apud Masturbation: Current medical opinions Ontario Consultants on Religious Tolerance. New URL: http://www.salon.com/health/sex/urge/world/2000/05/09/masturbate/index.html
    73.^ Ornella Moscuci, "Male masturbation and the offending prepuce," at: http://www.cirp.org/library/history/moscucci/[dead link] (It is an excerpt from "Sexualities in Victorian Britain.") apud Masturbation: Current medical opinions Ontario Consultants on Religious Tolerance. New URL: http://sites.google.com/site/completebaby/repression
    74.^ Szasz, Thomas S. (1974) [1973]. "Sex". The Second Sin. London: Routledge & Kegan Paul Ltd. p. 10. ISBN 0-7100-7757-2. Retrieved June 30, 2011. "Masturbation: the primary sexual activity of mankind. In the nineteenth century it was a disease; in the twentieth, it's a cure."
    75.^ Healthline.com http://www.healthline.com/galecontent/masturbation-1
    76.^ "Masturbation key to healthy, functional sexual relationships". The Badger Herald, Daily campus newspaper. Madison, Wisconsin, USA: Badger Herald, Inc.. April 19, 2007. Retrieved July 2007.
    77.^ Giles, G.G.; G. Severi, D.R. English, M.R.E. McCredie, R. Borland, P. Boyle and J.L. Hopper (2003). Sexual factors and prostate cancer. 92. BJU International. pp. 211–6. doi:10.1046/j.1464-410X.2003.04319.x. PMID 12887469. Retrieved 2009-01-09.
    78.^ Dimitropoulou, Polyxeni; Artitaya Lophatananon, Douglas Easton, Richard Pocock, David P. Dearnaley, Michelle Guy, Steven Edwards, Lynne O'Brien, Amanda Hall, Rosemary Wilkinson, Rosalind Eeles, Kenneth R. Muir (November 11, 2008). "Sexual activity and prostate cancer risk in men diagnosed at a younger age". BJU International 103 (2): 178–185. doi:10.1111/j.1464-410X.2008.08030.x. OCLC 10.1111/j.1464-410X.2008.08030.x. PMID 19016689.
    79.^ "Masturbation could bring hay fever relief for men". April 2008. Retrieved August 2009.
    80.^ Treptow, C. (14 July 2009). "U.K. Government Encourages Teen Masturbation?". ABC News.
    81.^ Graber, Benjamin; Benjamin Graber, Scott Balogh, Denis Fitzpatrick and Shelton Hendricks (June 1991). "Cardiovascular changes associated with sexual arousal and orgasm in men". Sexual Abuse: A Journal of Research and Treatment (Springer Netherlands) 4 (2): 151–165. doi:10.1007/BF00851611. 1079-0632 (Print) 1573-286X (Online). Retrieved 2004-12-28.
    82.^ Spanish 'self love' lessons row BBC News, November 13, 2009.
    83.^ http://www.oakwood.edu/goldmine/hdoc/blacksda/sisters/
    84.^ http://www.drpipim.org/church-racism-contemporaryissues-51/98-the-church-and-race-relations-part-2.html
    85.^ See Nickel, Francis D. (1951). Ellen G. White and Her Critics. Chapter 20, "Amalgamation of Man and Beast". Hagerstown, Md. Review and Herald Publishing Association. Online Edition.
    86.^ White, Ellen G. (1864). Spiritual Gifts. Volume 3. Chapter 10: The Flood. p. 75. Online Edition.
    87.^ The Ramik Report Memorandum of Law Literary Property Rights 1790 – 1915
    88.^ General Conference Archives of the Seventh-day Adventist Church
    89.^ Ellen G. White as a Writer: Part III – The Issue of Literary Borrowing
    90.^ An Analysis of the Literary Dependency of Ellen White
    91.^ Ellen G. White as a Writer: Case Studies in the Issue of Literary Borrowing
    92.^ The Ellen G. White Encyclopedia
    93.^ E. Marcella Anderson King and Kevin L. Morgan (2009). More Than Words: A Study of Inspiration and Ellen White's Use of Sources in The Desire of Ages. Honor Him Publishers.
    94.^ http://www.whiteestate.org/issues/ramik.html Also appears in Review article
    95.^ See borrowing or plagiarism
    96.^ Seventh Day Adventist Church Fundamental Beliefs
    97.^ "Chapter 20: Amalgamation of Man and Beast".
    Balmer, Randall (2002). "White, Ellen Gould (née Harmon)". Encyclopedia of Evangelicalism. Westminster: John Knox Press. pp. 614–15.
    Butler, Jonathan M. (Winter 1991). "Prophecy, Gender, and Culture: Ellen Gould Harmon [White] and the Roots of Seventh-day Adventism". Religion and American Culture 1 (1): 3–29.
    Douglass, Herbert E. (2010). The Heartbeat of Adventism, the Great Controversy Theme in the Writings of Ellen White. Nampa, Idaho: Pacific Press Publishing Association. ISBN 0-8163-2458-1.
    Graham, R. E. (1985). Ellen G. White, Cofounder of the Seventh-day Adventist Church. New York: Peter Lang.
    Graybill, Ronald (1983). The Power of Prophecy: Ellen G. White and Women Religious Founders of the Nineteenth Century. The Johns Hopkins University.
    Graybill, Ron (February 1994). Visions and Revisions, Part 1. Ministry Magazine. Retrieved March 13, 2011.
    Land, Gary, ed. The World of Ellen G. White. "a historical background to White's writings without critically comparing the two."
    Martin, Walter (1965). The Kingdom of the Cults. Minneapolis, Minnesota: Bethany Fellowship. p. 379.
    Moon, Jerry; Fortin, Denis, eds. (forthcoming). The Ellen G. White Encyclopedia. Hagerstown, MD: Review and Herald.
    White, Arthur L. (August 2000). "Ellen G. White: A Brief Biography". Ellen G. White Estate.


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    orthodoxymoron
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    Post  orthodoxymoron Wed Sep 26, 2018 1:02 am

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    I think EVERYONE should watch the 1970's nine-part series by Francis Schaeffer, titled 'How Shall We Then Live'. If I post the videos (in all their glory) everyone's computer will get bogged-down, so I'll simply post the links:

    1. https://www.youtube.com/watch?v=QT5Z-bcOoxE

    2. https://www.youtube.com/watch?v=dglPCYplv5k

    3. https://www.youtube.com/watch?v=y4nP_EdKiZA

    4. https://www.youtube.com/watch?v=_X7WkoEOqtY

    5. https://www.youtube.com/watch?v=H9AE-LiHAdE

    6. https://www.youtube.com/watch?v=tM4xOBUWywI

    7. https://www.youtube.com/watch?v=atSWvamDWwU

    8. https://www.youtube.com/watch?v=vEVD1qliHzI

    9. https://www.youtube.com/watch?v=T2VJkJuheZA

    10. https://www.youtube.com/watch?v=DyDGJruaaRE

    11. https://www.youtube.com/watch?v=QAAqiuzTc-I

    12. https://www.youtube.com/watch?v=sX4sXf9JcPE

    13. https://www.youtube.com/watch?v=skFdMMyhHxU

    14. https://www.youtube.com/watch?v=1VWGBkmdPOE


    https://en.wikipedia.org/wiki/Francis_Schaeffer Francis August Schaeffer (January 30, 1912 – May 15, 1984[1]) was an American Evangelical Christian theologian, philosopher, and Presbyterian pastor. He is best known for establishing the L'Abri community in Switzerland. Opposed to theological modernism, Schaeffer promoted a more historic Protestant faith and a presuppositional approach to Christian apologetics, which he believed would answer the questions of the age. Schaeffer's wife, Edith (Seville) Schaeffer, became a prolific author in her own right.[2] Schaeffer was the father of the author, film-maker, and painter Frank Schaeffer.

    Biography

    Schaeffer was born on January 30, 1912, in Germantown, Pennsylvania, to Franz A. Schaeffer III and Bessie Williamson.[3] He was of German and English ancestry.[4] In 1935, Schaeffer graduated magna cum laude from Hampden–Sydney College. The same year he married Edith Seville, the daughter of missionary parents who had been with the China Inland Mission founded by Hudson Taylor. Schaeffer then enrolled at Westminster Theological Seminary in the fall and studied under Cornelius Van Til (presuppositional apologetics) and J. Gresham Machen (doctrine of inerrancy).[5]

    In 1937, Schaeffer transferred to Faith Theological Seminary, graduating in 1938. This seminary was newly formed as a result of a split between the Presbyterian Church of America (now the Orthodox Presbyterian Church) and the Bible Presbyterian Church, a Presbyterian denomination more identified with Fundamentalist Christianity and premillennialism. Schaeffer was the first student to graduate and the first to be ordained in the Bible Presbyterian Church. He served pastorates in Pennsylvania (Grove City and Chester) and St. Louis, Missouri. Schaeffer eventually sided with the Bible Presbyterian Church Columbus Synod following the BPC Collingswood and BPC Columbus Split and became a member of the Reformed Presbyterian Church, Evangelical Synod when the Bible Presbyterian Church's Columbus Synod merged with the Reformed Presbyterian Church's Columbus Synod in 1965,[6] a denomination which would merge with the Presbyterian Church in America, in 1982.

    In 1948, the Schaeffer family moved to Switzerland and in 1955 established the community called L'Abri (French for "the shelter").[1][7] Serving as both a philosophy seminar and a spiritual community, L'Abri attracted thousands of young people, and was later expanded into Sweden, France, the Netherlands, the United Kingdom and the United States.

    Schaeffer received numerous honorary degrees. In 1954, he was awarded an honorary Doctor of Divinity degree from Highland College in Long Beach, California.[8] In 1971, he received an honorary Doctor of Letters degree from Gordon College in Wenham, Massachusetts.[9][10] In 1982, John Warwick Montgomery nominated Schaeffer for an honorary Doctor of Laws degree, which was conferred in 1983 by the Simon Greenleaf School of Law, Anaheim, California in recognition of his apologetic writings and ministry.[11]
    Schaeffer died of lymphoma on May 15, 1984, in Rochester, Minnesota.[12][13]

    Family relationships

    In contrast to Schaeffer's own experience as a single child of a father with a third-grade education and a depressed mother, he grew up with a drive to understand reality in its complexity, including the glorious and tragic human realities. He was deeply engaged in the lives of each of his four children, continuously available to them, showing and explaining art, history, city and country life, philosophy, Roman ruins and medieval and Renaissance efforts to civilize a damaged human history. He enjoyed watching people, engaging them in conversation and showing his children the joy and tragedy of human existence. He laid out for them the philosophic foundations of societies without being idealistic about any of them.[citation needed]

    In Crazy for God, Schaeffer's son Frank presents a portrait of his father that is far more nuanced and multi-dimensional than was suggested by his public persona. He states, for example, that Schaeffer's primary passions in life were not the Bible and theology but rather art and culture. "And what moved him was not theology but beauty".[14] Schaeffer's son claims he had frequent bouts with depression and a verbally and physically abusive relationship with his wife, Edith.[15] Those in the inner circle at L'Abri challenge Frank's account. Os Guinness, who lived with the Schaeffers and was a close friend of both the younger and elder Schaeffer, described Crazy for God as a "scurrilous caricature" and said, "[N]o one should take Frank's allegations at face value."[16]

    Frank Schaeffer initially supported his father's ideas and political program, but has since distanced himself from many of those views, first converting to the Eastern Orthodox Church[17] and later becoming a liberal and a self described "atheist who believes in God."[18][19]

    Apologetics

    Schaeffer's approach to Christian apologetics was primarily influenced by Herman Dooyeweerd,[not in citation given] Edward John Carnell, and Cornelius Van Til, but he was not known to be a strict presuppositionalist in the Van Tillian tradition. His approach to culture was heavily influenced by his friendship with Hans Rookmaaker. In a 1948 article in The Bible Today, Schaeffer explained his own apologetics and how he walked a middle path between evidentialism and presuppositionalism, noting that "If the unsaved man was consistent he would be an atheist in religion, an irrationalist in philosophy (including a complete uncertainty concerning 'natural laws'), and completely a-moral in the widest sense."[20] J. Budziszewski summarizes the article about this middle path approach by writing:

    Presuppositionalists, he held, are right to assert that the ultimate premises of Christian and anti–Christian systems of thought are utterly at odds in relation to their origin. On the other hand, evidentialists are right to assert that between Christian and anti–Christian systems of thought there is always a point of contact in the shape of reality itself. The reason for this point of contact, he argued, is that nonbelievers cannot bring themselves to be completely consistent with their own presuppositions, and this inconsistency is a result of what many call common grace and is in fact the reality of God having made, and spoken into, a defined and unavoidable creation. "Thus, illogically", he wrote, "men have in their accepted worldviews various amounts of that which is ours. But, illogical though it may be, it is there and we can appeal to it."[21]

    Schaeffer came to use this middle path as the basis for his method of evangelism which he called "Taking the roof off".[22] An example of Taking the roof off in written form can be found in Schaeffer's work entitled Death in the City.[23] Nancy Pearcey also describes two books by Schaeffer, Escape From Reason and The God Who Is There in this way:

    In these books, Schaeffer explains the history of the two-story division of knowledge, often referred to as the fact/value split. He also describes his apologetics method, which combined elements of both evidentialism and presuppositionalism.[24]

    Influence of Rushdoony

    In the 1960s Schaeffer read the works of Reconstructionist theologian Rousas John Rushdoony with appreciation, and according to Barry Hankins, "it is quite likely that Schaeffer's belief that the United States was founded on a Christian base came in part from Rushdoony."[3] Schaeffer later lost this fervor because Rushdoony was a postmillennialist (holding the doctrine that the kingdom of God will be built on earth before the second coming of Jesus) while Schaeffer was a premillennialist (holding that the kingdom of God will only be ushered in with the second coming). Further Schaeffer thought that Rushdoony's system would require a merger of church and state, which he opposed. He held that the principles, not the actual details, of Old Testament civil law were applicable under the New Covenant of Jesus. He wrote "The moral law [of the Old Testament], of course, is constant, but the civil law only was operative for the Old Testament theocracy. I do not think there is any indication of a theocracy in the New Testament until Christ returns as king."[3]

    Legacy

    The Francis A. Schaeffer Foundation in Gryon, Switzerland is led by one of his daughters and sons-in-law as a small-scale alternative to the original L'Abri Fellowship International, which is still operating in nearby Huemoz-sur-Ollon and other places in the world. Covenant Theological Seminary has established the Francis A. Schaeffer Institute directed by a former English L'Abri member, Jerram Barrs. The purpose of the school is to train Christians to demonstrate compassionately and defend reasonably what they see as the claims of Christ on all of life.[25]

    According to Michael Hamilton of Christianity Today, "Perhaps no intellectual save C. S. Lewis affected the thinking of evangelicals more profoundly [than Francis Schaeffer]; perhaps no leader of the period save Billy Graham left a deeper stamp on the movement as a whole."[26]

    Institute of Church Leadership

    In 1978, Schaeffer asked a group of Reformed Episcopal Clergy to research his thoughts and current trends, forming a church guild called "The Society of Reformed Philosophical Thinkers". This was merged in 1988 with "Into Thy Word Ministries", which was then transformed into "The Francis A. Schaeffer Institute of Church Leadership Development" in 1998. Its purpose is to strategize how to reach and train pastors and church leaders to focus on Christ centered principles. Its aim is to point the church back to "true-Truth" and "true spirituality". The foundation develops comprehensive curriculum for pastors, church planters and church leaders.[citation needed]

    Political activism

    Francis Schaeffer is credited with helping spark a return to political activism among Protestant evangelicals and fundamentalists in the late 1970s and early 1980s, especially in relation to the issue of abortion. In his memoir Crazy for God, Schaeffer's son Frank takes credit for pressing his father to take on the abortion issue, which Schaeffer initially considered "too political".[15] Schaeffer called for a challenge to what he saw as the increasing influence of secular humanism. Schaeffer's views were expressed in two works, his book entitled A Christian Manifesto, as well as the book and film series, Whatever Happened to the Human Race?.[citation needed]

    A Christian Manifesto

    Schaeffer's book A Christian Manifesto[27] was published in 1981 and later delivered as a sermon in 1982. It was intended as a Christian answer to The Communist Manifesto of 1848 and the Humanist Manifesto documents of 1933 and 1973. Schaeffer's diagnosis is that the decline of Western Civilization is due to society having become increasingly pluralistic, resulting in a shift "away from a world view that was at least vaguely Christian in people's memory... toward something completely different."[citation needed] Schaeffer argues that there is a philosophical struggle between the people of God and the secular humanists.[improper synthesis?] In the sermon version of the book, Schaeffer defines secular humanism as the worldview where "man is the measure of all things".[citation needed] He claims that critics of the Christian right miss the mark by confusing the "humanist religion" with humanitarianism, the humanities, or love of humans. He describes the conflict with secular humanism as a battle in which "these two religions, Christianity and humanism, stand over against each other as totalities."[citation needed] He writes that the decline of commitment to objective truth that he perceives in the various institutions of society is "not because of a conspiracy, but because the church has forsaken its duty to be the salt of the culture."[28]

    A true Christian in Hitler's Germany and in the occupied countries should have defied the false and counterfeit state and hidden his Jewish neighbors from the German SS Troops. The government had abrogated its authority, and it had no right to make any demands.

    He then suggests that similar tactics be used to stop abortion. But Schaeffer argues he is not talking about a theocracy:

    State officials must know that we are serious about stopping abortion,... First, we must make definite that we are in no way talking about any kind of theocracy. Let me say that with great emphasis. Witherspoon, Jefferson, the American Founders had no idea of a theocracy. That is made plain by the First Amendment, and we must continually emphasize the fact that we are not talking about some kind, or any kind, of a theocracy.[29]

    Christian Reconstructionists Gary North and David Chilton were highly critical of A Christian Manifesto and Schaeffer.[30]

    Their critical comments were prompted, they wrote, by the popularity of Schaeffer's book.[31] They suggested that Schaeffer supports pluralism because he sees the First Amendment as freedom of religion for all; and they themselves reject pluralism.[32] Pointing out negative statements Schaeffer made about theocracy, North and Chilton then explain why they promote it.[33] They extend their criticism of Schaeffer:

    The fact remains that Dr. Schaeffer's manifesto offers no prescriptions for a Christian society. We mention that merely in the interests of clarity, for we are not sure that anybody has noticed it up to now. The same comment applies to all of Dr. Schaeffer's writings: he does not spell out the Christian alternative.[34]

    Influence on Christian conservatives

    Christian conservative leaders such as Tim LaHaye have credited Schaeffer for influencing their theological arguments urging political participation by evangelicals.[35]

    Beginning in the 1990s, critics began exploring the intellectual and ideological connection between Schaeffer's political activism and writings of the early 1980s to contemporary religious-political trends in the Christian Right, sometimes grouped under the name Dominionism, with mixed conclusions.

    Sara Diamond and Frederick Clarkson[36] have written articles tracing the activism of numerous key figures in the Christian Right to the influence of Francis Schaeffer. According to Diamond: "The idea of taking dominion over secular society gained widespread currency with the 1981 publication of...Schaeffer's book A Christian Manifesto. The book sold 290,000 copies in its first year, and it remains one of the movement's most frequently cited texts."[37] Diamond summarizes the book and its importance to the Christian Right:

    In A Christian Manifesto, Schaeffer's argument is simple. The United States began as a nation rooted in Biblical principles. But as society became more pluralistic, with each new wave of immigrants, proponents of a new philosophy of secular humanism gradually came to dominate debate on policy issues. Since humanists place human progress, not God, at the center of their considerations, they pushed American culture in all manner of ungodly directions, the most visible results of which included legalized abortion and the secularization of the public schools. At the end of -- A Christian Manifesto, Schaeffer calls for Christians to use civil disobedience to restore Biblical morality, which explains Schaeffer's popularity with groups like Operation Rescue. Randall Terry has credited Schaeffer as a major influence in his life.[37]

    Frederick Clarkson explains that this had practical applications:

    "Francis Schaeffer is widely credited with providing the impetus for Protestant evangelical political action against abortion. For example, Randall Terry, the founder of Operation Rescue, says: "You have to read Schaeffer's Christian Manifesto if you want to understand Operation Rescue." Schaeffer, a longtime leader in Rev. Carl McIntire's splinter denomination, the Bible Presbyterian Church, was a reader of Reconstructionist literature but has been reluctant to acknowledge its influence. Indeed, Schaeffer and his followers specifically rejected the modern application of Old Testament law."[38]

    Analyses of Schaeffer as the major intellectual influence on Dominionism can be found in the works of authors such as Diamond[39] and Chip Berlet.[40] Other authors argue against a close connection with dominionism, for example Irving Hexham of the University of Calgary, who maintains that Schaeffer's political position has been misconstrued as advocating the Dominionist views of R. J. Rushdoony, who is a Christian Reconstructionist. Hexham indicates that Schaeffer's essential philosophy was derived from Herman Dooyeweerd, not Rushdoony, and that Hans Rookmaaker introduced Schaeffer to his writings.[41] Dooyeweerd was a Dutch legal scholar and philosopher, following in the footsteps of Neo-Calvinist Abraham Kuyper.

    Congresswoman and 2012 United States presidential candidate Michele Bachmann has cited Schaeffer's documentary series How Should We Then Live? as having a "profound influence" on her life and that of her husband Marcus.[42]

    Writings

    The complete works of Francis Schaeffer, multiple books now all in one set. Francis A. Schaeffer wrote twenty-two books, which cover a range of spiritual issues. They can be roughly split into five sections, as in the edition of his Complete Works (ISBN 0-89107-347-7):

    A Christian View of Philosophy and Culture: The first three books in this block are known as Schaeffer's "trilogy", laying down the apologetical, philosophical, epistemological, and theological foundation for all his work.

    The God Who Is There: Deals with the existence and relevance of God, and how modern man came to first distance himself from, and ultimately disbelieve, God as revealed by the Bible. Escape from Reason: How the rejection of the biblical God causes man to lose contact with reality and reason.

    He Is There and He Is Not Silent: How God speaks to man through the Bible on the three philosophically fundamental areas of metaphysics, morals, and epistemology.

    Back to Freedom and Dignity: An answer to B.F. Skinner's Beyond Freedom and Dignity, arguing that freedom and dignity of man are God-given and therefore can't be left aside without dire consequences.

    A Christian View of the Bible as Truth

    Genesis in Space and Time: Argues that the historical (as opposed to literalist or figurative) view of Genesis as historically true is fundamental to the Christian faith.

    No Final Conflict

    Joshua and the Flow of Biblical History

    Basic Bible Studies: Biblical studies on the fundamentals of the faith.

    Art and the Bible

    A Christian View of Spirituality

    No Little People: Argues that Christians should never despair of having a significant life of realizations, small as they seem to be.

    True Spirituality: The spiritual foundation for Schaeffer's work, as a complement to the theological and philosophical approach of most other books. Useful for gaining a balanced view of the whole of Schaeffer's life and ministry.

    The New Super-Spirituality: Claims the intellectual decadence of students and the counter-culture from the late sixties to the early seventies can be traced back to the conformism of their fathers, only with fewer moral absolutes, and predicts the contamination of the church. Offers an analysis of Postmodernism.

    Two Contents, Two Realities: First presented as a position paper at the First International Congress on World Evangelization at Lausanne, Switzerland in 1974.

    A Christian View of the Church

    The Church at the End of the Twentieth Century

    The Church Before the Watching World

    The Mark of the Christian: Analyzes the balance between the holiness of God and the love of God in the spiritual life of the Bible-believing Christian.

    Death in the City

    The Great Evangelical Disaster

    A Christian View of the West

    Pollution and the Death of Man. A Christian response to issues concerning ecology.

    How Should We Then Live? The Rise and Decline of Western Thought and Culture. This is also a film/video series produced and directed by his son Frank Schaeffer.

    Whatever Happened to the Human Race? (with future Surgeon General Dr. C. Everett Koop). A Christian response to abortion, euthanasia, and infanticide. This is also a film/video series produced and directed by his son Frank Schaeffer.

    A Christian Manifesto: Christian principles for secular politics.

    In addition to his books, one of the last public lectures Schaeffer delivered was at the Law Faculty, University of Strasbourg. It was published as "Christian Faith and Human Rights", The Simon

    Greenleaf Law Review, 2 (1982–83) pp. 3–12. Most of his writings during his Bible Presbyterian days have not been collected, nor reprinted in decades.

    In addition to the five volume Complete Works listed above there were also two books by Dr. Schaeffer published after his death:

    Dennis, Lane T. (ed) Letters of Francis A. Schaeffer, Crossway Books, Westchester, 1985.

    Schaeffer, Francis A. The Finished Work of Christ: The Truth of Romans 1–8, Crossway Books, Wheaton, 1998.

    Films

    Billy Zeoli speaking from the podium at the National Religious Broadcasters Annual Congressional Breakfast, January 28, 1975. Courtesy of the Gerald R. Ford Presidential Library. Schaeffer was eventually persuaded to adapt his book How Should We Then Live? The Rise and Decline of Western Thought and Culture to film by Gospel Films, Inc. by CEO and executive evangelical media producer Billy Zeoli who pitched the idea of hiring Schaeffer's then recently married son, teenage father, and painter Frank Schaeffer as a producer for the film project. Zeoli was instrumental in providing the Schaeffers with introductions to wealthy American evangelicals who would eventually bankroll the How We Should Then Live film project. This book is still being read and used today in American Universities as well as in various small group studies to help shed light on the contemporary cultural problems of the past and how they have led to many of the issues that America is facing today. Issues such as race, apathy, abortion, and the non-compassionate use of wealth are topics still relevant today. Schaeffer argues that the humanist base for morals is fundamentally a weak base upon which to build a moral framework for society. By contrast, the Bible, understood as the revealed revelation from God is able to provide a fundamentally sound basis for societal norms as well as a base for science. The president of Christian Leaders Institute (CLI), Henry Reyenga Jr., secured rights to post this film series in an ethics class at CLI. This freemium ministry training school lists "deceased" Francis Schaeffer on its faculty.[43]

    The American distribution of the How Should We Then Live: The Rise and Decline of Western Thought and Culture book, the U.S. distribution of the film of the same title by Zeoli's Gospel Films, Inc., and subsequent film tour in the United States by the Schaeffers was responsible for bringing many evangelical Protestants into the then largely Roman Catholic public protest movement against the United States Supreme Court Roe v. Wade decision, 410 U.S. 113 (1973) supporting legal abortion in the United States. How Should We Then Live? The Rise and Decline of Western Thought and Culture (1976). Frank Schaeffer produced his father Francis Schaeffer's film series, which was released with a book by the same title.

    Whatever Happened to the Human Race? (1979). A Christian response to abortion, euthanasia, and infanticide, narrated by Francis Schaeffer and future Surgeon General Dr. C. Everett Koop; it was released with a book by the same title.

    Notes
    ^
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    a b Biographical Sketch, in Francis August Schaeffer Papers section, at PCA Historical Center. Retrieved August 26, 2006.
    Jump up
    ^ List of works by Edith Schaeffer, Amazon.
    ^
    Jump up to:
    a b c Hankins, Barry (2008). Francis Schaeffer and the Shaping of Evangelical America. Eerdmans.
    Jump up
    ^ Colin Duriez (2008). "Francis Schaeffer, An Authentic Life" (PDF). Crossway Books.
    Jump up
    ^ Duriez, Colin; Francis Schaeffer: An Authentic Life (Wheaton, Ill.: Crossway Books, 2008), p. 34
    Jump up
    ^ Francis A. Schaeffer, "A Step Forward", The Presbyterian Journal, March 6, 1974, pp.7-8. Retrieved September 7, 2007.
    Jump up
    ^ Michael S. Hamilton, "The Dissatisfaction of Francis Schaeffer", Christianity Today, March 3, 1997, Vol. 41, No. 3, Page 22. Reprinted at A Tribute to Mark Heard.. Retrieved August 25, 2006.
    Jump up
    ^ Schaeffer, Frank, Crazy for God: How I Grew Up as One of the Elect, Helped Found the Religious Right, and Lived to Take All (or Almost All) of It Back, Da Capo Press, 2007.
    Jump up
    ^ "Francis August Schaeffer Papers [Early Ministry] Manuscript Collection # 29 , Box 134". PCA Historical Center.
    Jump up
    ^ James Dixon Douglas (1992). Who's who in Christian History. Tyndale House. p. 609. ISBN 978-0-8423-1014-7.
    Jump up
    ^ Parkhurst, LG (1985), "Appendix A: Chronology of the Life of Francis Schaeffer", Francis Schaeffer: The Man and His Message, Wheaton, IL: Tyndale House, pp. 213–15.
    Jump up
    ^ Duriez, Colin; Francis Schaeffer: An Authentic Life (Crossway Books, 2008), p. 210
    Jump up
    ^ Saxon, Wolfgang, "Rev. Francis A. Schaeffer, 72; Founder Of Spiritual Centers", New York Times, May 17, 1984.
    Jump up
    ^ Schaeffer 2007, p. 140.
    ^
    Jump up to:
    a b Schaeffer, Frank (September 2007), Crazy for God: How I Grew Up as One of the Elect, Helped Found the Religious Right, and Lived to Take All (or Almost All) of It Back, New York: Carol & Graf, ISBN 978-0-7867-1891-7.
    Jump up
    ^ Guinness, Os (March–April 2008). "Fathers and Sons: On Francis Schaeffer, Frank Schaeffer, and Crazy for God". Books & Culture. Retrieved May 23, 2008.
    Jump up
    ^ Ethics daily.
    Jump up
    ^ Winston, Kimberly (June 13, 2014). "Frank Schaeffer, Former Evangelical Leader, Is A Self-Declared Atheist Who Believes in God". Huffington Post. Retrieved April 2, 2016.
    Jump up
    ^ Oppenheimer, Mark (August 19, 2011). "Son of Evangelical Royalty Turns His Back, and Tells the Tale". The New York Times. Retrieved April 2, 2016.
    Jump up
    ^ Schaeffer, Francis, "A Review of a Review", in The Bible Today, October 1948, pp. 7–9. Accessed August 21, 2006. Reprinted at PCA Historical Center.
    Jump up
    ^ Budziszewski, J (May 2000), "Evidentialists and Presuppositionalists (in letters section)", First Things, retrieved August 21, 2006.
    Jump up
    ^ Edgar, William (Spring 1995), "Two Christian Warriors: Cornelius Van Til and Francis A. Schaeffer Compared", Westminster Theological Journal, 57 (1): 57–80.
    Jump up
    ^ Schaeffer, Francis, "Chapter 9: The Universe and Two Chairs", in Death in the City, reprinted at Nehemiah's Prayer Watch. Retrieved August 22, 2006.
    Jump up
    ^ Pearcey, Nancy (2004), Total Truth: Liberating Christianity From Its Cultural Captivity, Wheaton, IL: Crossway Books, p. 453.
    Jump up
    ^ "Our Purpose", FSI, Covenant seminary, retrieved August 26, 2006.
    Jump up
    ^ Hamilton, Michael (March 3, 1997). "The Dissatisfaction of Francis Schaeffer". Christianity Today. Retrieved April 2, 2016.
    Jump up
    ^ Schaeffer, Francis (1982), A Christian Manifesto (revised ed.), Crossway, ISBN 0-89107-233-0.
    Jump up
    ^ Schaeffer, Francis (1982), A Christian Manifesto, retrieved June 24, 2005.
    Jump up
    ^ Schaeffer, Francis, A Christian Manifesto, in The Collected Works... Volume 5, pp. 485–86.
    Jump up
    ^ North, Gary; Chilton, David (1983), "Apologetics and Strategy", in North, Gary, Tactics of Christian Resistance: A Symposium, Tyler, TX: Geneva Divinity School, pp. 100–40.
    Jump up
    ^ North & Chilton 1983, pp. 116–17.
    Jump up
    ^ North & Chilton 1983, pp. 128–29.
    Jump up
    ^ North & Chilton 1983, pp. 121–22.
    Jump up
    ^ North & Chilton 1983, pp. 127–28.
    Jump up
    ^ Tim LaHaye, 1980, The Battle for the Mind, Old Tappan, NJ: Fleming H. Revell, p. 5.
    Jump up
    ^ Clarkson, Frederick (1994). "Theocratic Dominionism Gains Influence". The Public Eye Magazine VIII (1 & 2).
    ^
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    a b Diamond, Sara (1994). "Dominion Theology: The Truth About the Christian Right's Bid for Power", Z Magazine (column) February 1995. Publiceye.org.
    Jump up
    ^ Clarkson, Frederick. (1995). "Christian Reconstructionism: Theocratic Dominionism Gains Influence.” In Chip Berlet (Ed.), Eyes Right! Challenging the Right Wing Backlash (pp. 59–80). Boston: South End Press. Revised and included in Clarkson, Eternal Hostility. Publiceye.org
    Jump up
    ^ Sara Diamond, 1995, Roads to Dominion: Right–Wing Movements and Political Power in the United States, New York: Guilford, pp. 246-249.
    Jump up
    ^ Chip Berlet and Matthew N. Lyons, 2000, Right–Wing Populism in America: Too Close for Comfort, New York: Guilford Press, pp. 212-213.
    Jump up
    ^ Hexham, Irving, "The Evangelical Response to the New Age", in Perspectives on the New Age, edited by James R. Lewis & J. Gordon Melton, State University of New York Press, Albany, New York, 1992, pp. 152-163, and especially p. 322 Note 16.
    Jump up
    ^ Lizza, Ryan, "Leap of Faith: The making of a Republican front-runner", New Yorker Magazine, August 15, 2011.
    Jump up
    ^ "The Late Dr. Francis Schaeffer - Free Ministry Training - Ordination". June 5, 2011. Retrieved September 15, 2016.

    Further reading

    Boa, Kenneth D., and Robert M. Bowman, Faith Has Its Reasons: An Integrative Approach to Defending Christianity, NAV Press, Colorado Springs, 2001.
    Burson, Scott R. and Jerry L. Walls. C.S. Lewis and Francis Schaeffer: Lessons for a New Century from the Most Influential Apologists of Our Time. Leicester: InterVarsity Press, 1998.
    Coward, Harold., Pluralism: The Challenge to World Religions, Orbis Books, Maryknoll, 1986.
    Cunningham, Stuart, "Towards A Critique of Francis Schaeffer's Thought", Interchange, 24 (1978) pp. 205–21.
    Dennis, Lane T. (ed) Francis A. Schaeffer: Portraits of the Man and His Work, Crossway, Westchester, 1986.
    Duriez, Colin, Francis Schaeffer: An Authentic Life, Crossway, Wheaton, 2008.
    Follis, Bryan A., Truth With Love: Apologetics of Francis Schaeffer, Crossway, Wheaton, 2006.
    Fowler, Robert Booth, A New Engagement: Evangelical Political Thought 1966-1976, William B. Eerdmans, Grand Rapids, 1982.
    Hankins, Barry, Francis Schaeffer And the Shaping of Evangelical America, Wm. B. Eerdmans, Grand Rapids, 2008.
    Hexham, Irving, "The Evangelical Response to the New Age", in Perspectives on the New Age, edited by James R. Lewis & J. Gordon Melton, State University of New York Press, Albany, New York, 1992, pp. 152–63.
    Kubsch, Ron, ed. (2007), Wahrheit und Liebe: Was wir von Francis Schaeffer für die Gegenwart lernen können (in German), Bonn: VKW.
    Morris, Thomas V., Francis Schaeffer's Apologetics: A Critique, Baker Book House, Grand Rapids, 1987.
    Parkhurst, Louis Gifford, Francis Schaeffer: The Man and His Message, Tyndale House, Wheaton, 1985.
    ——— (1996), Francis & Edith Schaeffer, Minneapolis: Bethany House.
    Ramsey, George W., The Quest for the Historical Israel, SCM Press, London, 1982, pp. 107–15.
    Roper, D. L., "A Sympathetic Criticism of Francis Schaeffer's Writings", Interchange, 41 (1987) pp. 41–55.
    Ruegsegger, Ronald W, ed. (1986), Reflections on Francis Schaeffer, Grand Rapids: Zondervan.
    Schaeffer, Frank (2007), Crazy for God: How I Grew Up as One of the Elect, Helped Found the Religious Right, and Lived to Take All (or Almost All) of It Back, Da Capo Press.
    Stadler, G Thomas (June 1989), "Renaissance Humanism: Francis Schaeffer Versus Some Contemporary Scholars", Fides et Historia, 2: 4–20.

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    Carol wrote:

    https://www.youtube.com/watch?v=1q5OfZPuwkI
    The Hoax Extraterrestrial Invasion Has Begun
    - Steven Greer 2017
    start at 25min
    NANUXII wrote:fair amount of info in this video that is accurate.

    Mind scanning tech
    Man Made ET craft
    Hoax ET Abductions
    FF Alien Invasion ( i can elaborate )

    My first " upload " i suppose you could call it , was in 2010 whilst in Thailand. The interesting part of the upload was up until it happened id not heard a thing about it and i was in a good place without any fears so this upload was significant.

    The plan is to sucker punch unsuspecting public in built up areas with " ET craft " firing and causing massive casualties sealing their 50 year anti ET propaganda machine.

    We already have most of the alternative media full of negatives on ET's and the hollywood bs machine ... Independence Day enacted would be the icing on the cake.

    There is not much that could be done other than when it happens hope that you are not in a major city and if you see un manned craft come to collect you DONT GET ON !

    What is shared regarding ET tech is accurate , their craft do not have any visual signs of rivets or seams , they are perfect machines , they have no edges , no doors , no windows , they are organic living machines so to speak.

    His take on how they are manufactured is interesting and makes sense except the interdenominational part ... there are no dimensions so to speak , it is all one dimension up to a certain level so in human terms it would be one dimension up to the 8th level of consciousness or intelligence , the only thing masking the other levels is our in abilities to escape our personality complexes.

    During the FF Alien Invasion there will be members of the OEA present and observing , they will make themselves present to you if you are ready to go the next level.

    The Georgia Guide Stones come into play here, they are a manifesto for this planet , this is a goal to maintain the existence of this planet and has very little to do with its inhabitants.

    If you are wondering why DUMBS were made ... this is why ... the select few will watch us fight a civil war on the surface with remote Et craft while they drink champagne and watch us cull each other. And to be honest if we are stupid enough not to know this then we deserve it.

    The best part of this upload was the end ... where the real et craft come in and blow all the DUMBS and bury the idiots inside.

    Fitting end to a 75 year plan.
    NANUXII wrote:
    Carol wrote:Interesting... and the end date of the 75 years plan is?

    Perhaps my language misleads , 75 years is more of a suggestion. when it was first conceived that was a guesstimate, it is beneficial to note all plans by greater powers never have an end date because macro views take into consideration ebb and flow of micro events within.

    every sequence depends on the preceding step to be successfully completed. If one step is not completed then delay occurs , if its completed sooner then its brought forward.

    Having said that at this point ( as in right this split second ) August 2030.

    Ask me in another 12 seconds and it will have changed. Please take into consideration i say the first date that comes to mind having crunched all the ethereal factors. Some ethereal factors are not accounted for.

    What i forgot to mention is the Beta testing, its been going on for a long time, so the powers that are planning this may be much father down the road than what is even being said in the video above. What i do know is Beta testing on craft was being done in the early 80's

    C 82 to 84 ish in nevada and parts of EU. The format of the craft has changed since then. The original craft looked more humanoid, that's so they didn't look out of place during beta testing of the tech. This is by no means comprehensive data.

    Lots of solid info in that video, please note all plans of any elite MUST be disseminated at some point somewhere or it cannot be enacted, so the Dr Greer could be allowed to do this for their benefit or id imagine he wouldn't be walking so well, perhaps unbeknownst to him.

    Weather someone is an insider or not is inconsequential, trying to define whose side they are on is moot , what matters is the information , is it accurate ? is it useful ? in this instance , Yes , if we look at insiders like Wilcox ... well he is one of the ones like Icke who are there to mislead , always banging on about evil Reptilians ... that's a tell take sign. I can tell you now , inverse the propaganda and in 99% of cases you have truer info.

    Get to learn body language and micro expressions, this is what will save you, get somewhere remote, be self sufficient, filter your water , do not eat processed foods. thats really all you need to do in any case. Everything else is superfluous information really , mind you most of it is interesting.

    oh and i forgot to mention , look at subterranean living .. it is the way of the future ( and the past ) a remote subterranean habitat is the king of advantages in all cases.

    One thing ive been meaning to say for a long time ... If you are not sure about the real MO of Extra Terrestrials , look at history ... Our last 5000 years or so ... how many humans thought ET's were harmful ? dont look at historical documents ( although some would be beneficial )

    Look at Architecture ... Where did they live ? the elite that is ... Up high in castles ... id say threats were not coming from the sky , but from the ground , why would you live way up high in a castle where an ET could get to you more easily ? its because they weren't and never have been a threat Surprised

    N
    N

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    orthodoxymoron
    orthodoxymoron


    Posts : 13426
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    United States AI Solar System (7) - Page 22 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Wed Sep 26, 2018 1:24 am

    Carol wrote:
    United States AI Solar System (7) - Page 22 Buddha-Teaching-in-Tushita

    Aspire to be inspired.

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    United States AI Solar System (7) - Page 22 HomerLevitating

    I once stumbled upon a Master Buddhist Monk when accidentally finding his lost donkey. True story. My body worker was one of his disciples and would often go to meditate with him along with a small group of people on a regular basis. During the group meditation he would often levitate. In a private conversations I remember him say how people seek to live in beautiful places going from one beautiful place to the next. Such has been our lives since experiencing the San Francisco 7.0 earthquake in 1989 and wondering if I was going to survive on the second floor while everything was crashing down to the floor all around me. Of course, 6 months later, literally heading for the hills to live in Yosemite brought it's own earthquakes and raging fire experiences as well. Yet, it was truly a beautiful place to experience natural beauty and to meet the levitating Roshi Dupont.
    I remember hearing Dr. Walter Martin ('The Bible Answer Man') saying that people were actually levitating, but he didn't think that was a good thing!! I've seen objects intelligently moved by unseen-forces, but I didn't think that was a good thing!! As most of you know, I'm considering the possibility that God, Goddesses, Angels, and Demons REALLY Exist, but that this isn't necessarily a good thing!! I'm considering the possibility that God is Mighty, but not necessarily Almighty. I Believe, but I don't know what I Believe. I'm highly distressed by my current Theological-Conceptualizations. I continue to think that reading Job through Daniel side-by-side with Luke through Jude (read straight-through, over and over) yields a very-different view of God, Goddesses, Angels, and Demons than found in the pontifications of nearly all Atheists and Theists. I tend to think we've ALL Been Deceived by the God of This World (and ourselves). I suggested to 'RA' that Humanity had been easy to deceive. 'RA' replied "VERY Easy!!" 'RA' said "I've always remained one step ahead of Humanity!!" 'RA' said "87% of Humanity will go insane when they learn the whole-truth!!" 'RA' said all of the above as though he really meant it. If 'RA' was a fraud, he was a Pro. That's all I'm going to say about that (for now).




    Carol wrote:
    Oxy.. RA is non-existent to me. A few other deities did present themselves during
    meditation including Quan Yin and Christ but the topper was Christ.
    orthodoxymoron wrote:Carol, I continue to Know That I Don't Know, so I whisper and whimper as I create Religious and Political Science-Fiction on this particular website. 'RA' could've been 'CHRIST' and/or 'ANTICHRIST' and/or 'SATAN' and/or 'LUCIFER' and/or 'MICHAEL' and/or 'GABRIEL' and/or 'AI' and/or 'AGENT' and/or 'ANGEL' and/or 'DEMON' and/or 'DR. WHO KNOWS WHO'. I continue to consider the possibility of the Central-Governance of this Solar-System by One-Being (possibly with Multiple Bodies and Personalities) for at least the past 5,000 years, for better or worse, I know not. I currently wish to know the Real-History of This Solar-System for at least the past One-Million Years, but I suspect that the Rabbit-Hole is exceedingly and unbearably Dark and Deep. I Doubt That I Can Handle the Truth, so Ignorance is Probably Bliss and a Virtue, and I doubt that I'll get that Absolute-Access Pass anytime soon, which might be just as well.

    I walked by a Jesuit University today -- and I thought to myself "What the Hell Are They Doing In There??" Sorry. I Couldn't Resist. Will the Info-War ultimately cause people to "Shut-Down"?? I continue to think that most people don't have the time, energy, motivation, and aptitude to REALLY think-through the stuff I've posted on this website (or anything, for that matter). God help the poor-soul who actually thinks things through -- and then enthusiastically tells everyone what they've discovered!! Try thinking in terms of the following possibilities regarding a general modus operandi since Adam and Eve in the Garden of Eden:

    1. King David v King Solomon.

    2. King David and the Queen of Sheba v King Solomon and the Queen of Sheba.

    3. The King David Version of the Queen of Sheba v The King Solomon Version of the Queen of Sheba.

    4. Good King and Queen v Bad King and Queen (in generic-terms).

    5. No Contest at the Very-Top (Going Way, Way, Way Back).

    6. All Possible Possibilities.

    Please understand that I'm trying to understand a seemingly "Great-Divide" between a Loving and Ethical "God of This World" and a Harsh and Materialistic "God of This World". Has the Creator of Humanity been the God of This World for the Past 6,000 years?? What if they were deposed 6,000 years-ago?? If so, would the Creator be "Christ" and their replacement be "Antichrist"?? What if the "Creator of Humanity" was the "Lamb Slain From the Foundation of the World"?? What if the "Original-Crucifixion" occurred 6,000 years-ago?? What if the "Replacement-Crucifixion" occurred 2,000 years-ago?? What if a Reinstated-Creator in modernity would constitute the "Antichrist Replacing the Antichrist"?? Does the True and Living God REALLY Require the Shedding of Blood for the Remission of Sins?? What Would Isaiah Say?? Put Down Those Stones!!

    I was finished with this thread BUT now I can barely use my new-computer. The fan is revving up and down at high RPM's -- and I can't search this website. Everything is at a standstill. My computer is obviously being messed-with BIG-TIME. Once again, this is NOT a Game of Logic -- or a Game of Ethics -- or a Game of Concepts -- or a Game of Principles. It is a Game of Deception and Manipulation. I know someone who will hardly converse with me anymore, concerning the most simple and straightforward matters. They seem to be SCARED-STIFF of something. I see classic signs of BRAINWASHING. We Are NOT Free. The Illusion of Freedom is Maintained -- While Things Are Nefariously Managed with an Iron-Fist From the Shadows. The World Is As It Is Because Someone Wants It To Be That Way. Jordan Maxwell has hinted-at this sort of thing throughout the years. The Ancient Egyptian Deity suggested to me that Earth might be Hell. I've encountered the phrase "Demons in Human-Form Sitting in Church-Pews"!! Isn't That Creepy??!! I am STRONGLY Suggesting that some of you DEEPLY Study my three United States of the Solar System: A.D. 2133 Threads. Once again, this is NOT intended for the General-Public BUT I suspect that my internet-madness MIGHT be presented to the General-Public in sinister and deceptive ways WITHOUT My Consent. This stuff is intended for those who are ALREADY Way-Down the Rabbit-Hole. Once again, I don't know who that "Ancient Egyptian Deity" who said "I AM RA" REALLY was -- but I haven't lied about my perceptions of what happened to me. Whoever they were, they did NOT seem to be just another crackpot or practical-joker. BTW -- RA said I had "Done It With YouTube". A strange individual knocked on my door a couple of years ago, and I don't remember what they wanted or offered, but they were extremely persistent, to the point that I told them to leave, which they did. As they were leaving, they muttered, "If it was just a contest been between you and me, I would kick your @$$" (or something to that effect). Several years ago, a rather rude man said, "You Did Good -- For a Loser". What is the meaning of this?? What if this "Earth and Humanity" Game Cannot Be Won By ANYONE Long-Term??!! What if Earth is a Galactic-Vietnam?? What if that was the original-intention?? What Would Azazel Say??

    Continue to consider my work as being Religious and Political Science-Fiction intended for Agents with Badges in Underground Bases!! I continue to promise "No Surprises". My intentions are to study the territory I've already covered, without branching-out into other areas of madness. Perhaps in my Next-Life I can serve as some sort of a Token Righteous Solar-System Consultant. I continue to wonder if this solar-system MUST be ruled by Reprehensible and Nefarious Secrecy and Deception?? What if this solar-system CANNOT be ruled in an Open, Honest, Ethical, and Loving Manner?? The Soul-Histories of the Souls in this Solar-System are of particular-interest to me. Think long and hard concerning "The Lamb Slain from the Foundation of the World" and "The Lamb's Book of Life". How might these phrases relate to "Original-Sin", "The Unpardonable Sin", and "Fallen and Sinful Human-Nature"?? Is the Creator (or genetic-engineer) of Humanity RESPONSIBLE for SIN?? What Would Azazel Say?? What if the Bible were studied in a manner similar to the study of Astronomy, Biology, Chemistry, Engineering, History, Law, Mathematics, and Physics?? I understand "Pastoral-Concern" BUT at what point does Religion just "Give People What They Want" and "Tell People What They Want to Hear" to "Manage the Masses" and "Make Lots and Lots of Money"?? I'm almost to the point of recommending Combining a "Multidisciplinary-Study of Astronomy" with "Sacred Classical Music"!! Does Anyone Get What I Mean?? Consider taking a VERY-Close Look at Volumes 4 through 7 of the SDA Bible Commentary. Consider making this a primarily-eschatological study. This might be a Most Dangerous Game!! Consider Possibility-Thinking relative-to Sacred-Scripture. I've hinted-at the possibility that this commentary was somehow introduced into the SDA church from sources OUTSIDE of the SDA church -- using resources and insights NOT Available to "Outsiders". I have ZERO Proof BUT I suspect something of this nature. I'm viewing this commentary and sacred classical music as being non-denominational. Neither Protestant or Catholic.

    Please forgive me for modeling in a forbidden and irreverent manner BUT This Present Predicament seems to make that a "Necessary-Evil". Just Because I'm a Completely Ignorant and Insane Fool Doesn't Mean I'm Wrong. But even if I'm wrong about 95% of this madness -- that remaining correct 5% might be crucial. I've mostly just provided some of you with a study-guide. I assume zero responsibility beyond that. Think for Yourselves!! You're All SO Much more Intelligent and Spiritual than Little-Old Me. I'm sick and tired of "Beating Against the Rocks" and "Kicking Against the Pricks". It's sad that I've had to consider a lot of fringe and crazy stuff, to attempt to get at hidden-truth. This has been a research-project I wish I'd never started. But what if ALL of US are wrong about most-everything theological?? Sherry Shriner keeps saying that ALL Seminaries are controlled by Satan!! I take everything she says with a Sea of Salt BUT I think she knows a HUGE Amount of Forbidden-Knowledge. I continue to be Wary of Sherry. She often seems to speak as someone who has been secretly exposed and deposed, and is now bitterly exposing how things REALLY Work in this solar-system!! That's my impression!! I got the same impression dealing with the so-called "Ancient Egyptian Deity"!! What if Sherry Shriner IS the Ancient Egyptian Deity??!! That Wouldn't Surprise Me One Little Bit!! The Horror!! I think I'll just silently agonize over the unimaginable and the unthinkable -- while leaving all of you to your own devices. I think we've had our chance for meaningful discourse. I suppose some things were never meant to be (or something like that). Just make sure that you're not opening the door to some REALLY Bad@ss Dudes when you throw Someone Bad under the bus. On a lighter-note, consider The Men Who Stare at Goats!!

    https://en.wikipedia.org/wiki/The_Men_Who_Stare_at_Goats_(film) The Men Who Stare at Goats is a 2009 British-American war parody comedy film directed by Grant Heslov. It is a fictionalized version of Jon Ronson's 2004 book of an investigation[3] into attempts by the U.S. military to employ psychic powers as a weapon.[4] The film stars George Clooney, Ewan McGregor, Jeff Bridges and Kevin Spacey, and was produced by Clooney's and Heslov's production company Smokehouse Pictures.

    The film premiered at the 66th Venice International Film Festival on September 8, 2009, and went on general release in the United States, the United Kingdom, Canada, Ireland, and Italy on November 6, 2009.[5]

    In a short prelude, U.S. Army General Hopgood (Stephen Lang) is painfully thwarted in an attempt to pass paranormally through a solid wall by simply running into it. The film then follows Ann Arbor Daily Telegram reporter Bob Wilton (Ewan McGregor), whose wife leaves him for the newspaper's editor. Seeking an escape, Bob flies to Kuwait to report on the Iraq War and to prove to his wife and himself that he is a man. However, he stumbles onto the story of a lifetime when he meets a retired U.S. Army Special Forces operator, Lyn Cassady (George Clooney), who reveals that he was part of a U.S. Army unit training psychic spies (or "Jedi Warriors") to develop a range of parapsychological skills including invisibility, remote viewing, and phasing. The back story is told mainly through flashbacks.

    In 1972, Army officer Bill Django (Jeff Bridges), after accidentally falling out of a "Huey" helicopter in Vietnam's Bình Duong Province, found his newly recruited men to be unable or unwilling to fire on a female Viet Cong soldier before she shot him in the chest. He then underwent a fact-finding mission prompted by a vision where the Viet Cong soldier says, "their gentleness is their strength." The bulk of Django's mission immersed him fully into the New Age movement so that, when he returned to Fort Bragg, North Carolina, in 1980, he had long braided hair and a tattoo of a third eye surmounted on a pyramid on his chest.

    Facilitated by the credulous General Hopgood, Django led the training of a New Earth Army, with Lyn Cassady and Larry Hooper (Kevin Spacey) as his top students. The two quickly developed a lifelong rivalry because of their opposing views on implementing the New Earth Army's philosophy. Lyn wanted to emphasize the teachings' positive side, such as the ability to resolve conflict peacefully, whereas Larry was more interested in the "dark side" and its military applications.

    Prompted by a doodle in Bob's notebook (of an eye on a pyramid), Lyn takes him into Iraq. They are kidnapped by criminals who want to sell them to insurgents but escape with fellow hostage Mahmud Daash (Waleed Zuaiter). They are rescued by a private security detail led by Todd Nixon (Robert Patrick). The trio flees when the detail is caught in a firefight fiasco with another American security detail. Bob and Lyn then continue on Lyn's alleged "mission", stating he had seen a vision of Bill Django.

    After taking the wrong fork in the road their car is disabled by an IED. The other fork in the road actually leads to al-Qaim, Lyn's destination, but neither of them was able to read the Arabic on the roadsigns. Bob and Lyn wander in the desert where Lyn reveals that he had stopped a goat's heart to test the limit of his mental abilities and believes this evil deed has cursed him and the rest of the New Earth Army. It's also revealed that Hooper conducted an unauthorized LSD experiment which resulted in a soldier killing himself, and therefore forced Django out of the Army.

    Eventually, Bob and Lyn are rescued and rehabilitated at a camp run by PSIC, a private research firm engaged in psychic and psychological experiments on a herd of goats and some captured locals. To Lyn's dismay, Larry runs the firm and employs Django, now a depressed alcoholic. Bob spends time with Django and learns the ways of the New Earth Army. They spike the base's food and water with LSD and free both the goats and captured locals, in an attempt to remove the curse. Following this, Lyn and Django fly off in a helicopter, never to be heard from again, disappearing into the sky "like all shamans".

    Bob returns to work as a reporter and writes an article about his entire experience with Lyn. However, he's frustrated in that the story's only portion to be aired on the news is how the captives were forced to listen to the Barney & Friends theme song for 24 hours. This dilutes his story to the level of a joke, and Bob vows to continue trying to get the bigger story out. In the film's final scene, Bob exercises his own psychic abilities and, following some intense concentration, stands up and runs headlong through a solid wall in his office.

    Cast members Ewan McGregor, Jeff Bridges, George Clooney, and director Grant Heslov attended the film's premiere at the 2009 Toronto International Film FestivalGeorge Clooney as "Lyn Cassady" is a combination of several real-life psychic spies. Elements of his character are primarily based on Glenn Wheaton and his name resembles that of Lyn Buchanan. His background details match those of Guy Savelli, the man who claims to have killed a goat by staring it down and now runs a dance studio as Lyn does in the film. Also, some of Lyn's actions in the film mimic Peter Brusso's interactions with Ronson, particularly the "Predator" scene, and the "attack me" scene.[6]
    Ewan McGregor as "Bob Wilton", apparently inspired by Ronson, a mild-mannered investigative journalist who uncovers the bizarre truth.[7]
    Jeff Bridges as "Bill Django", based on Lt. Col. Jim Channon who spent two years in the 1970s investigating new age movements, and subsequently wrote an operations manual for a First Earth Battalion.[7]
    Kevin Spacey as "Larry Hooper". An apparent original creation for the film, Larry represents the New Earth Army's dark side and wishes to use the non-lethal technologies in harmful ways and is the film's main antagonist.[7]
    Robert Patrick as "Todd Nixon", an original character heading up a private security firm in post-invasion Iraq.
    Stephen Lang as "General Hopgood", who is based on Major General Albert Stubblebine III, and firmly believes people can walk through walls.[8]
    Stephen Root as "Gus Lacey", who introduces Bob to the New Earth Army's concepts; also somewhat based on Guy Savelli and Lyn Buchanan.
    Rebecca Mader as "Debora Wilton", Bob's estranged wife; an original character.[8]
    Glenn Morshower as "Major Jim Holtz", a more by-the-book soldier.
    Waleed Zuaiter as "Mahmud Dash", an Iraqi who gets captured with Cassady and Wilton.
    Morse Bicknell as "Staff Sgt Ben Echmeyer", based on Michael Echanis, a celebrated martial artist.
    Jacob Browne as "Lt. Boone", faithful assistant to General Hopgood.
    Goat as itself.

    Although this film is inspired by John [sic] Ronson's book The Men Who Stare At Goats, it is fiction, and while the characters Lynn [sic] Cassady and Bill Django are based on actual persons, Sergeant Glenn Wheaton and Colonel [sic] Jim Channon, all other characters are invented or are composites, and not portrayals of actual persons. The filmmakers ask that no one attempt walking through walls, cloudbursting while driving, or staring for hours at goats with the intent of harming them...invisibility is fine.

    The film is inspired by British journalist Jon Ronson's book, which was accompanied by the 2004 Channel 4 three-part documentary Crazy Rulers of the World. In turn, Ronson had dedicated his book to journalist and filmmaker John Sergeant, who worked intensely through 2003 and 2004 on the documentary. However, Sergeant has complained he has not received any credit for his part in formulating what was the inspiration for the film.[3][9] Sergeant's version of events is corroborated by a number of sources: the book The Men Who Stare at Goats itself is dedicated to Sergeant, and the afterword states: "John's research and guidance can be found on every page". Further, Colonel John Alexander – one of the story's leaders – has written to Sergeant: "If you want support for your position, tell reporters (or lawyers) to contact me. You were definitely the key person in developing the whole Goats project."[10]

    The film received mixed reviews from film critics. Review website Rotten Tomatoes reports that 52% of 206 critics have given the film a positive review, with a rating average of 5.7 out of 10. The site's general consensus is that "Though The Men Who Stare at Goats is a mostly entertaining, farcical glimpse of men at war, some may find its satire and dark humor less than edgy."[11]

    Metacritic, which assigns a normalized rating out of 100 to reviews from film critics, has a rating score of 54 based on 33 reviews.[12] George Clooney's performance was very positively received, with the following comments from the Irish Times: "Clooney shines in this remarkable story, based on actual events...Clooney is now pretty much the sole bearer of the 'classic movie star' tag, and once again, he injects a performance with a Coen brothers level of quirky. His twitches, his more ponderous moments; you buy this character because it's Clooney, and he's exceptional here."[13]

    Soundtrack list

    "Alright" - Supergrass
    "Oudistic" - Kasbah Rockers
    "Electric Voodoo Space Strawberry" - The Motha Lickas
    "Itchycoo Park" - Small Faces
    "Dancing with Myself" - Generation X
    "Hippy Hippy Shake" - The Swinging Blue Jeans
    "Everybody Wants You" - Billy Squier
    "More than a Feeling" - Boston
    "I Had Too Much to Dream Last Night" - Army Navy
    "Wishin' and Hopin'" - Dusty Springfield
    "I See You" - Mark Gasbarro
    "Desert Ride" - Rolfe Kent

    DVD release

    The Men Who Stare at Goats was released on DVD and Blu-ray Disc in Region 1 on March 23, 2010,[14] and was released in Region 2 on April 19, 2010.[15] The extras include "Goats Declassified: The Real Men of the First Earth Battalion".

    References

    1.Jump up ^ Fritz, Ben (5 November 2009). "Movie projector: Holiday season kicks off with Disney's pricey 'Christmas Carol'". Los Angeles Times.
    2.Jump up ^ "Movie The Men Who Stare at Goats – Box Office Data". The Numbers (website). Retrieved 2011-06-03.
    3.^ Jump up to: a b Sergeant, John (November 18, 2009). "How My Involvement with The Men Who Stare at Goats Was Erased Entirely". Huffington Post. Retrieved 2010-01-30.
    4.Jump up ^ Steven Zeitchik (18 May 2009). "Overture to get Clooney's 'Goats'". Hollywood Reporter. Retrieved 22 June 2009.
    5.Jump up ^ IMDb: Release dates for The Men Who Stare at Goats Retrieved 2013-02-24
    6.Jump up ^ "Gorgeous George Stares At Goats: Clooney becomes a psychic soldier". Empire. 16 May 2008.
    7.^ Jump up to: a b c "McGregor, Spacey, Bridges Stare At Goats". Empire. 12 September 2008.
    8.^ Jump up to: a b "Rebecca Mader joins 'Goats' herd". Hollywood Reporter. Archived from the original on October 13, 2008.
    9.Jump up ^ Akbar, Arifa (3 November 2009). "Clooney caught in crossfire as war breaks out over latest film". The Independent. London. Retrieved 2010-01-30.
    10.Jump up ^ Sergeant, John (18 November 2009). "How My Involvement with The Men Who Stare at Goats Was Erased Entirely". Huffington Post. HuffPost News. Retrieved 2 November 2011.
    11.Jump up ^ "The Men Who Stare at Goats (2009)". Rotten Tomatoes. IGN Entertainment. Retrieved 2009-12-26.
    12.Jump up ^ "The Men Who Stare at Goats: Reviews (2009)". Metacritic. CNET Networks. Retrieved 2009-12-26.
    13.Jump up ^ "The Men Who Stare At Goats Review". Irish Times (on Ireland.com). Retrieved 2009-11-13.
    14.Jump up ^ Amazon.com page for Men DVD
    15.Jump up ^ Amazon.co.uk page for Men DVD

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    Pris wrote:
    orthodoxymoron wrote:I just finished watching the movie Spotlight -- followed by a two-hour theological-discussion with someone I know very-well -- and I know that I need to STOP. I need to learn to argue with myself (without moving my lips and fingers). I'm trying harder than I've ever tried before to STOP posting and talking about controversial-material. I'm not mad -- but I'm trying to go-away. It's important to know when to STOP.

    Unlike you, I will continue as I have because it feels right to me.

    Whatever you are doing or decide to do (or not do), that's exactly what you're supposed to be doing.

    From an individual perspective, it's all good.

    .
    .
    blue roller wrote:Talk about getting down to the emotional meat and potatoes !

    Oops . Did I mention meat and a vegetable in the same sentence ? Whip me with soggy organic rice noodle. Heh heh

    Cheer up Oxy .Sure there is no hope for me. Im going to meat lovers Hell but you know , whenever I feel someone in pain the first question I ask myself is 'do they have a partner that fulfills them ?' .

    Its hard , really hard to find that right person. And when you do ,you have to fight for them and with them to keep the love alive . Everyday I go out I see, because of hard won experience , whats not there you know ? Sure , everyone may smile,bluff and joke their way forward but deep down you can see/feel the emptiness and loneliness .The sheer lack of meaningful connection.

    People who are content and happy in their own skin are the fortunate few. They dont identify with religion or Diet or Sexual orientation. They don't place that stuff at the center of their identity . Its peripheral , incidental. There is only so much entertainment can do to distract you and getting meaningful feedback on a forum makes about as much sense as looking for a committed partner in a singles bar. And if you do connect on a meaningful level without it being real and face to face ,your tortured by it. Its a long distance relationship.

    So if you dont mind me asking, What do you feel is missing in your life ? And if so does it seem beyond reach ? Dont feel obliged to reply if it makes you uncomfortable of course but putting aside all the 'stuff', whats the essence ?

    The only reason I am posting right now is boredom and frustration because of the weather holding me up. And I enjoy hearty banter with a bit of edge to it . And okay ,I cant resist winding up people who take their dietary identity a tad to seriously .

    Comfort Food. Chicks love it . Cheese, Pizza, chocolate, ice cream, etc. And why not ? Sure Its important to eat a healthy diet but there are a million other reasons to eat too. Some people eat like its Church on Sunday every bloody day . Bugger that.

    Oh and sure , Barbecues are bad for you because of the burnt flesh and blah blah blah . But every now and then Im going to fire the damn thing up and enjoy every last bit of it with a cold beer .
    Pris wrote:.
    .

    Christ All Mighty, Maurice. This hasn't got anything to do with being a vegan or an f-ing meat eater. Stop making it personal. Get over it.

    You've been going on and on... repeating the same things over and over and over. Keep hammering it in and maybe you'll even con-vince yourself.

    .
    .
    blue roller wrote:Im sorry , I don't remember addressing you directly in any way shape or form Pris. I DID specifically make an effort to engage Orthodoxymoron.

    So, with respect, may I ask you not to interfere ? Or are you convinced my input in this thread revolves around you ?

    Its not your thread , its not mine either . So if your still aggrieved about closing the thread I started may I politely suggest you get over not being the center of attention. OR start another thread with someone else in Dialogue form .

    And since I am entitled to an opinion that does not gel with yours you need not concern yourself with my input any further . Its not always about you . Its about diet . Its about choices. Its about everyone having the right to eat ,think and feel however they choose.

    You think your issues are unique to you ? No , far from it. They are as common as mud . Sorry to burst your bubble but while you may feel exalted by your Diet choice ,the vast majority of people are struggling with many issues that affect their food choices. Its a serious subject which could use some levity to keep it real .

    Having seen the issues first hand that color people's eating disorders and choices I choose to share them here .The fact that I am prepared to be candid and frank rather than pump vegan propaganda may rankle. I am not impressed by Vegan body builders pumping up their bodies with useless muscle in a Gym! How lame is that ? Gyms are a hot bed for insecure people with body image issues. Not to mention the steroids and testosterone.

    My opinions may not sit well with you but I don't care . I have friends who did permanent damage to vital organs trying to be healthy eaters. Its not easy getting a healthy diet in to your body these days . There are many traps and pitfalls and not all of them are the result of junk food and processed factory farming.

    I have seen to many friends and loved ones starve themselves by taking a dogmatic approach to diet . I have seen what happens when the underlying issues are not addressed and the diet is an act of desperation rather than a natural expression of that persons needs and personal preference. These are people I knew long before you . One is now suffering from chronic organ failure . This is a woman I was deeply fond of in my youth . Eating disorders are epidemic these days and there are a great many factors involved. These vulnerable people are not helped by those who adopt a fear based fundamentalist attitude to eating. Eating should be Joyous and guilt free .Not a politically correct mantra.

    To repetitive for you ! ? At least my diet is not . And my argument is for tolerance of diet choice, not demonizing omnivores. If i did not make that clear before then hopefully I have now.

    I will not be addressing you again Pris. If you choose to assume I am then its because you think your different. Your Not. Nobody on this forum avoids the need for love ,food and compassion. Its called nurturing and respecting differences. Its called being happy and at peace . When people attack each other because they dont agree then whats the point ? Forums are not about agreeing with everyone else. They are by definition ,places where people debate issues and express their own unique opinions. People can and do evolve through debate . Nothing wrong with a bit of heat in the Kitchen.

    Personally , I enjoy and admire those who take me on and dont share my perspective IF they are sincere and passionate. Time for a glass of red wine I think. And a Big lump of cheese with sliced apple. Excuse my if I dont feel guilty about it either .
    Pris wrote:.
    .

    Keep hammering.
    .
    .
    Sanicle wrote:
    B.B. Baghor wrote:To me, it's a sparring of views and opinions, maybe with a few sparks flying off in the arguing.

    Hallelujah! You're finally admitting you're arguing with me, in the name of Love and Light no doubt. I don't see dogging me through different threads and in PMs to argue as very 'Love and Light' BB, even if you do use such pretty words. The "elastic" you're stretching is no doubt my patience and yes, it's snapped again and will no doubt continue to if you keep it up. Honest enough for you?

    Sorry for the diversion from the subject of the thread readers
    .
    orthodoxymoron wrote:I really am leaving for a while BUT as I leave, I'd love to know what you all think about the possibility of a seamless integration of the following (in the context of the twenty-second century)??

    1. The Catholic Church.
    2. The United Kingdom.
    3. The United States.
    4. The United Nations.
    5. The United States of the Solar System.

    I realize this is off-topic -- but I'm interested in the opinions of those who have recently been posting on this particular thread. I might not comment for a while -- so don't take it personally if I don't respond. I need to walk alone. Online and in Real-Life. I don't want to drag anyone through my nightmare. It's easier that way. Namaste.


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    The End
    orthodoxymoron
    orthodoxymoron


    Posts : 13426
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    Location : The Matrix

    United States AI Solar System (7) - Page 22 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Wed Sep 26, 2018 1:37 am

    I just finished watching 'Blade Runner 2049' and I was disappointed. Sure, it was well-done, but it's not my cup of tea. Most of the movies I've seen over the past few years have been upsetting-disappointments. Modern-Technology and Modern-Movies are programming us into being something I really do not wish to become. Is this solar-system the only game in the galaxy?? Are there other options?? If so, are they better and/or worse?? As dumb as it sounds, and as often as I hate it, I often prefer creating my own twisted reality on this website, even though I've been hated, shunned, and ignored for years, here and in real-life. I seem to be attempting to prepare my soul (or whatever it is) for bigger and better things in my next-life (if I even have one). Perhaps 'Victoria and Abdul' will restore my shattered-faith in Hollywood and Humanity. Hope Springs Eternal.
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    I noticed a "ghost-like ball" striking the second-tower a couple of years before this video-analysis was made. It was from a different angle -- and I commented about this on You Tube -- Project Avalon and/or The Mists of Avalon -- but I didn't make a big-deal about it. I even suggested the possibility of some sort of UFO involvement. I've wondered if a small-version of what actually happened was planned by one faction -- but that another faction made it a much bigger event?! What if a faction-change occurred on September 11, 2001?? What if 2001: A Space Odyssey offers some clues?? What if the hypothetical HAL Computer management of the solar system was replaced by another Computer-Network on 9/11?? What if the hypothetical Computer-Management of This Solar-System goes back several decades (or centuries)?? What if Earth-Humanity is a Primitive-Experiment in a Very-Sophisticated Laboratory (with Ancient-Alien Scientists)?? What if humanity thought they deposed the controlling-faction -- and initiated what they thought was "Home-Rule" without "Divine-Guidance"?? What if this was (and is) an "Illusion of Freedom"?? I was told by an Individual of Interest that "We Need to Start Over". Another Individual of Interest told me "You'll be Sorry If You Try to Save Humanity". They said "Humanity is Screwed". I have no idea what to believe (or who to side with). Resistance might really be Futile!! Which Collective Have We Been Assimilated Into This Time??? What Would the Borg-Queen Say?? What if the Borg-Queen is Swedish??
    United States AI Solar System (7) - Page 22 9-11-wtc7
    bobhardee wrote: 9/11  fifteen year later.  In this video, she (Judy Wood) calls to question all current explanations as to what exactly caused the towers to fall.  She doesn't get to her theory until about the 45 minute point.  If you are like me, the current explanation of fire causing the towers to fall the way they did, just does not ring true.

    orthodoxymoron wrote:I had to stop thinking about 9/11. I had to move on. An Individual of Interest told me that 9/11 was done to prevent something much worse from happening. Another Individual of Interest told me that God was trying to get our attention with 9/11. This same Individual recently told me that things are presently as they were in the Days of Noah (and you know what that means). They also mentioned Tower of Babel parallels with this present world. They have repeatedly expressed their opposition to humanity -- and made repeated reference to "Fallen and Sinful Human-Nature". I try to have a sense of humor in all of this -- but I think Very-Powerful Forces are Very-Serious about ending the Human-Experiment. I'm NOT kidding. I continue with my rather unorthodox study of eschatology and science-fiction. There are those who REALLY KNOW -- and they periodically provide clues for those with eyes to see -- and ears to hear. Researching this sort of thing is sort of an addictive morbid-curiosity. What scares me is the possibility that things such as 9/11 (or much-worse) might somehow be necessary and/or unavoidable. This game is getting exponentially faster and more-dangerous. Unimaginably Bad-Things probably will occur by accident and/or design. I don't want to be a Latter-Day Luddite BUT I'd sort of like to survive. I've suggested that this solar-system might presently be under the control of a Supercomputer-Network (with or without a Borg-Queen). I went to school with the Borgs -- and I know Anna and the "V's"!! Honest!! The following TV program was broadcast six-months prior to 9/11. I watched it when it originally aired -- and it sends chills up and down my spine.


    bobhardee wrote:9/12/16
    Oxy,

    When you said that the research is addictive,  truer words have not been spoken.  It's so easy now.  Remember the card catalogs and the hours in the library trying to make sense our of various journals.  I'm sure that sort of thing is still done but the amount of information that is on one of the videos on you tube dwarfs what would take us hours to obtain. And when talking about something like 9/11, one film leads to another and the next one makes you want to find one more.  The last one with the professor from Clemson is a little more laborious to watch but it still brings more questions to answer.  If someone had some new "turn it all into dust" weapon, what does it look like?   You know what I mean.   Being a part of Mists has encourage this kind of research but it has also shown me which websites to avoid. Alex Jones would be the number one to avoid.  Maybe its better for you than me.  I try not to go there. As far as if the world is coming to an end or not......I think we all have to decide what we really believe. I know that day will come that I will die. If the world does not fall apart, I believe that the nanotechnology of the future will enable people to live to be 150 old or older. Pills will no longer be given out.  In the years ahead, researchers will have figured out ways to open up spans of DNA which we are not using.Along the lines of new technology,   I believe we are now understanding the impact of electricity and beginning to understand how its dynamics within our universe. Up until recently, the only accepted answer to the dynamics of the universe was gravity.  I think that gravity is loosing its grip....pun intended. What scares me more so than a Noah flood, is the meltdowns of nuclear reactors.  We have at least half a dozen nuclear power stations in this tiny state I live. Plus this is the place where a lot of nuclear fuel is shipped to be reprocessed. I am not a nuclear energy fan and pray most everyday that alternative power sources will avail themselves.  I fear that if another earthquake were to strike Fukushima; the stored water containers (from the reactor) will break and spill even more waste into the Pacific ocean.  If someone is trying to wipe out humanity and make it look like we wiped ourselves out, that would be a way to do it.  Just kill one ocean and sooner or latter, it would impact all of them.  That said, I don't think that is going to happen. It could but I don't think it will. I hope the day will come when we look up and see a sky full of ufo's who are hear to help.  I think they have guided us so far and and are not going to  let us destroy this planet any worst than we already have.

    Take care.
    Bob H.
    orthodoxymoron wrote:Thank-you Bob. What concerns me are Ancient Factions in Conflict. If a controlling-faction is removed from power, they might destroy everyone and everything on their way out. I freaked-out years-ago, when both Alex Jones and Sherry Shriner said things on their shows which seemingly referenced things I posted on Project Avalon -- and later on The Mists of Avalon. It seemed obvious to me (but I might've been mistaken). Both shows should probably be avoided by most people, because of the venom and negativity-- combined with the horrific and reprehensible content. I haven't listened to Alex Jones for years -- and I'm seriously considering stopping listening to Sherry Shriner. They have both been part of my research-project -- but that project has essentially ended. It's important to know when to stop. BTW -- John Lear claimed that a U.S. Military-Satellite used some sort of beam-weaponry to pulverize the Twin-Towers. He said that several years ago.
    bobhardee wrote:9/12/16
    Oxo,

    Beam weapon?  The question that comes to mind is why has it only been used against the towers? It seems it would have to belong to the military.  Maybe its part of the secret space program....and they needed a few more millions for a new craft or two???  Naw.   If the military does have some supper weapon then there has got to be some  3 star General somewhere who is itching to fire that bad boy off.  Think about it, why send in two helicopters full of men to kill Bin Laden when you could just turn him into dust.  It would make a whole new meaning to taking out the bad guy.  "Dust 'em.  Shoot em? No! Dust the devils." It sounds like they have figured out half of what needed to know to beam someone up. Instead of beaming someone up, they have reversed the process and turned into a weapon.  So from beamed up to dusted out.   Something to smile about.

    Bob H
    orthodoxymoron wrote:Thank-you Bob. What if Napoleon uncovered Unimaginable-Secrets in his Egyptian-Expedition?? What if Hitler and the Nazis were sort of a Reincarnation and Continuation of What Napoleon Started?? What if Adolph Hitler was the Reincarnation of Napoleon Bonaparte?? But what if both were merely Front-Men for the God of This World?? "The Powers That Be Are Ordained by God"!! The "Ancient Egyptian Deity" I spoke with for several months told me I should study Hitler and the Nazis!! They liked to do so!! "RA" gave a sinister laugh when I spoke of a picture of Pope Pius XII exiting a meeting with the Nazis!! What if there were Several Hitlers (via extremely sophisticated look-alikes)?? I gave "RA" a rather detailed and expensive WWII era Mercedes model!! I keep sensing that ALL Movements and Significant-Individuals get compromised and controlled (no matter how idealistic they begin)!! I sense some sort of idealism in the early-stages of Hitler and the Nazis!! I think I might buy a book describing the sort of world Hitler and the Nazis envisioned (had they won)!! But some say they DID Win!! I often think we'll NEVER Know the REAL Truth!! I think "RA" tried to recruit me (into the "Dark-Side") -- but I resisted and questioned -- so they broke-off communication with me (and considered me to be a Persona Non Grata Commoner)!! "RA" called me a "Commoner" when I made a comment about "Tall Long-Nosed Greys"!! Honest!! If I had "Joined the Club" I'm sure I'd know the "Whole-Truth" by now (but I'm certain I wouldn't like it). When One Arrives at the Top of the Pyramid -- They Might NOT Like the View!! BTW -- an Individual of Interest said I was their "Star-Pupil" (which scared the hell out of me)!! I think I might have an Extremely-Nasty Past-Life History!! What Would RA Say?? What Would Serqet Say?? What Would Brook Say?? What Would Raven Say?? What Would Sherry Shriner Say??
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    I think "They" are going to "Get Me" one way or another. "Shutting-Up" might not even help, at this point. Oh God! Now what am I gonna do??!! What Would Loki Do? (WWLD?) Beware of a Completely-Ignorant Male Musician [with a Blond Wife (with brown roots) and Two Children (a boy and a girl)] Who Works in a Grocery Store -- Talks to a Human-Looking God -- Seems to be Stupid and Insane -- and Drives an AMC Pacer with California Plates (in Burbank and Glendale) -- with water inside (due to a broken-window)! This was all true of me (but not all at the same time). What are the odds? What would God say? In Dogma 'God' was a female hidden in a male-body, who didn't talk much, and was funny (in more ways than one). In Oh, God! God drives a Taxi. Now that just doesn't seem right, now does it? What if God really is one of us? Now isn't this a rather strange way to 'do' theology? What would Bultmann say? Who is related to Anna and the "V's"? Dr. Who?? Consider the Ring of Power. Consider the Rose and Cross. What would Bartleby and Rufus say? Some say the author of most of the Psalms seems a bit unbalanced, but how does this relate to all of the above? Was King David a Crazy-Faker?? Is orthodoxymoron a Crazy-Faker and/or a Crazy-Maker?? What Would Dorothy Sayers Say?? "Maker of All Things -- Maker of Ill Things??" Pacers on the Highway to Heaven! Just blame Inigo Loyola (or someone like him)!! Frankly, this is driving me crazier than I already was, and I was half an inch from the edge. One more thing, don't overlook the Burbank Connection. What would Jordan Maxwell say? Didn't they sell Pacers at Modern Motors in Glendale? Or was it a couple of blocks down Brand? What kind of a crazy puzzle is this? This is so sad, that it's actually funny!!

    I think the magic word is "RESPONSIBILITY". I suggested the term "Religion of Responsibility" to Dr. A. Graham Maxwell around 1989. He approved. All I want is a perfected-humanity in a perfected solar-system based upon responsibility (and a 600 square-foot office-apartment with an elevator to a mag-lev train-station)!! I keep feeling nothing but pressure, scorn, and condemnation. I feel like I'm getting it wrong 24/7. I feel like I'm fiddling with my @^%#%$ while Rome burns. All is NOT well with my soul. This has been a very creepy year, and I really can't take much more of this. I feel like the Last Scion in Dogma. I really need professional help. No, wait. The shrinks are nuttier than we are. Maybe I need an exorcist. My house is probably 'spook central' in more ways than one. The excrementals are quadruple teaming me. "Get thee hence into the bottomless toilet, thou fecal-demons!" What would the 'King of the Girls' say? What would 'Test Tube' say? Enough of This Madness!? Also, notice the car parked behind the Pacer. Is that a 1972 Cadillac?? We owned a 1975 Pacer and a 1972 Cadillac (with the same color as in the picture)!! I also drove a taxi. Perhaps I should move to Vegas, and get season-tickets for that special plane to Groom Lake! What would TREEE say? One TREEE. Many Branches. OK, I've gone far enough out on this limb, and I know better than to take the bait, and eat the fruit. One more thing. You would not believe the number of parallels between the John Denver character and me. There's a George Burns parallel, and a 'Dogma' connection as well. There's more. A lot more. I kid you not. Read this post very carefully. This is all sort of spooky, and I suspect that things are going to get a lot worse. This post brings me HUGE Pain and Suffering -- even though it might not seem like it. You have NO idea. I often wonder why I bother with all of this madness -- especially when most of what I post seems to be either ignored or ridiculed. I guess hope springs eternal.

    I continue to know that I don't know -- and it seems as if the Deception is as Infinite as Space. Why is everything seemingly a Big-Puzzle and a Big-Joke?? Those who REALLY Know seem to taunt me. Humanity and Divinity seem to despise me. Why is that?? Is Humanity supposed to succeed or fail?? Am I supposed to support or oppose Humanity?? Which version of God am I supposed to support?? Why do I always feel as if I'm dealing with lawyers when I discuss religion?? Why does everyone LIE?? I continue to request that if bad-things have been done to me (going way, way, way back) that this somehow be avenged and/or made right with proper legal-proceedings and judgments. If I have done bad-things (going way, way, way back) I request that the circumstances be taken into consideration (and that a fair-trial be conducted with me present). No Kangaroo-Courts Please!! What Would Desmond Ford Say?? I keep getting the sinking-feeling that things will NOT end well (for me anyway). I continue to sense massive-quantities of hatred toward me -- regarding I know not what. I am very hesitant to play any sort of game with anyone. It seems as if the games are rigged -- and cannot be won (by me anyway). I'm actually questioning whether there really will be honesty and justice (if history is any indication of things to come). I seem to be forced to consider ALL Possibilities (regardless of how irreverent and ridiculous some of them might seem to casual-observers). If this is a War -- which side am I on?? Does Might Make Right?? Is the Bottom-Line the Bottom-Line?? What the Hell is Going On Regarding Life, the Universe, and Everything?? Why am I seemingly forced to Model the Unthinkable to get just a little-bit closer to that Illusive TRUTH??!! But then everyone accuses, points, and laughs!! Everyone is SO Smug!! My three latest United States of the Solar System threads have merely been a shot across the bow. I will require the Absolute-Truth prior to the commencement of any significant hostilities. But if I am attacked -- I will defend myself -- and I seem to have been attacked without reason or warning. Why??

    Irresponsible-Tyranny v Irresponsible-Freedom is a False-Dichotomy!! Responsible-Leadership and Responsible-Freedom are a Match Made in Heaven!! Consider a Side-by-Side (Straight-Through, Over and Over) Study of [Job through Ecclesiastes] and [Romans through Galatians]. This is NOT an insignificant suggestion. I'm NOT telling ANYONE What to Think. I'm Simply Telling EVERYONE to THINK!! Regarding The Hidden Story of Jesus -- what and/or where is the Old, Old Story of Jesus and His Love in the Old Testament (as the Pre-Incarnate Second-Member of the Trinity)?? Regarding The Hidden Story of Jesus -- what and/or where is the Old, Old Story of Jesus and His Love (As Told in the Four-Gospels) in Acts Through Revelation?? I'm frankly disillusioned by Theology As Usual -- and by Flowery New Age Mumbo-Jumbo. I've tried Unorthodox-Approaches (with mixed-results) over the past several years -- and I've finally ended-up taking a closer-look at what the scholars from the Church of My Youth were writing in the 1950's (as backward and uninteresting as THAT sounds)!! I've linked this study to Sacred Classical Music -- Classical Church-Architecture -- and Natural-Farming (as old and odd as THAT sounds)!! I think things are going to get REALLY screwed-up for a while -- as the Info-War intensifies. There's probably no nice and delicate way to do this. Unfortunately, a lot of fine people and not so fine people are going to get hurt. I've already been badly-burned.

    A famous and prolific attorney and author once privately told me "If Jesus showed-up (presumably not in a second-coming scenario) the church wouldn't know what to do with Him!!" I recently made a couple of posts on a Liberal-Christian website -- which were almost immediately deleted without explanation. The posts mirrored some aspects of my last few posts on The Mists. They were small and sterile compared to what I routinely post on this site -- but I sort of expected the censorship -- judging from past experience. I won't be posting on that site anymore -- which I'm sure will not cause weeping, wailing, and gnashing of teeth. Just the opposite. I should've learned my lesson from past bad-experiences involving misuse and abuse. There's nothing quite like Christian Love!! I'm sorry about my posting. I am quite bold and forward -- yet I am also quite neutral and emotionless. I reveal things without rancor. I never tell anyone they're "going to hell" or the equivalent. I like to think I could talk about the most upsetting subjects without losing my cool -- but I know that isn't true. I've already been highly-embarrassed -- but I don't think I've seen anything yet!! I think I've been extremely sheltered and/or ignored. I think any sort of "hot-seat" would destroy me. I'm a slow and methodical (research and reflect) kind of guy. I never feel the need to lead -- but I often feel the need for information and access. I'm increasingly feeling the need to retreat into some illusion of privacy and safety (even though I know there is no such thing anymore). I think I've made myself extremely-vulnerable. Some of this was by accident -- and some of it was by design. I think we've been on the brink for years -- but some sort of severe-meltdown in the next couple of weeks or months wouldn't surprise me one little bit. I've been somewhat critical of Solar-System Administration (ancient and modern) yet I've mostly been engaging in a process of Discovery rather than Condemnation and Damnation. Reprehensible-Governance Methodologies and Realities might be Inevitable -- Regardless of Idealism and Competence (Or Lack Thereof).

    Check this out!! http://www.lifeassuranceministries.com/pdf%20files/Cottrell%201844.pdf It's probably fortunate that a lot of my posts are speculative, unsubstantiated, and science-fictional. If they were substantiated-fact, we'd all be in a hell of a lot of trouble!! It's going to be a relief to stop modeling strange ideas and personalities!! I have a huge amount of reading to do!! I'm going to try to not spend much time on the internet. I stopped watching television several years ago -- so perhaps I can stop surfing the internet. Becoming a Latter-day Luddite is quite appealing, at this point!! Consider prayerfully and carefully studying Ethics, Law, Law-Enforcement, and the Military in Each of the 66 Books of the Bible -- noting the differences and similarities from book to book. Overall, what is "Biblical" regarding Ethics, Law, Law-Enforcement, and the Military (for Jews, Gentiles, and All-Concerned in Antiquity and Modernity)?? Once again, imagine the intense and disciplined study of Sacred Classical Music and the SDA Bible Commentary in the Context of a Cathedral and/or an Ivy-League University!! What Would Dr. A. Graham Maxwell Say?? What Would HMS Richards Say??  Ellen White meets Notre Dame??!! What Would Marcel Dupre Say?? What Would Dr. Angela Kraft Cross Say?? What Would Monseigneur Bowe Say?? What Would Brother Michael Say?? What Would Brother Rich Say?? What Would Sister Angie Say?? By the Way -- Fred is Gay!!

    Imagine a School consisting of the Abbey in the Second-Season of Helix which taught Sacred Classical Music -- The SDA Bible Commentary -- and Farming!! This wouldn't necessarily be any religion. It would simply be an experiment. Each-Day might be a combination of a School-Day -- Sabbath-Day -- and a Work-Day with Meditative-Work!! I work on the Sabbath -- but it's Meditative-Work -- which doesn't make it OK -- but it might be OK in someone's reckoning!! What I'm suggesting is probably nearly impossible. It might work on another planet -- but probably not on this one!! Still -- I think there is a logical-purity connected with this concept!! I'm not going to explain or elaborate -- but someone might understand what I'm talking about!! Living this life might be Heaven on Earth -- but would it prepare one for the Real-World?? Probably Not!! My Final-Answer is Probably "Reading the SDA Bible Commentary straight-through (over and over) while listening to Sacred Classical Music -- in one's own way and time -- plus nothing." Perhaps I should leave it at that -- and just move on. I think I've made a mess of things -- and perhaps I should simply cease and desist for the remainder of this incarnation. Consider "Commandments" from Genesis to Revelation. Think long and hard about the last dozen posts. Long and Hard Indeed. Now I think I'm going to turn-off my heretical and blasphemous modeling-modality. I think this absurd experiment is over. I might analyze the data -- but that's probably it. It might be nearly impossible to get me to talk about any of this. I think I can somehow shut this madness off -- and slowly walk away from all of it. I think I'm going to try to forget the whole-thing and pretend that this never happened. I might've been trapped in my own trap. If so, it serves me right. I think this whole-mess is sad and bad. I think I need to start-over. Perhaps I need to move -- and begin-again in every possible way. This must NEVER happen again.

    Commandments www.biblerick.com/c511.htm#c511

    GENESIS

    26:5     Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.

    EXODUS

    15:26    And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.

    16:28    And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws?

    20:6     And shewing mercy unto thousands of them that love me, and keep my commandments.

    24:12    And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.

    34:28    And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

    LEVITICUS

    4:2      Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:

    4:13     And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;

    4:22     When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

    4:27     And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

    5:17     And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.

    22:31    Therefore shall ye keep my commandments, and do them: I am the LORD.

    26:3     If ye walk in my statutes, and keep my commandments, and do them;

    26:14    But if ye will not hearken unto me, and will not do all these commandments;

    26:15    And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:

    27:34    These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.

    NUMBERS

    15:22    And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,

    15:39    And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:

    15:40    That ye may remember, and do all my commandments, and be holy unto your God.

    36:13    These are the commandments and the judgments, which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan near Jericho.

    DEUTERONOMY

    4:2      Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

    4:13     And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.

    4:40     Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the LORD thy God giveth thee, for ever.

    5:10     And shewing mercy unto thousands of them that love me and keep my commandments.

    5:29     O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!

    5:31     But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.

    6:1      Now these are the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go to possess it:

    6:2      That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son’s son, all the days of thy life; and that thy days may be prolonged.

    6:17     Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.

    6:25     And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.

    7:9      Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;

    7:11     Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.

    8:1      All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers.

    8:2      And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.

    8:6      Therefore thou shalt keep the commandments of the LORD thy God, to walk in his ways, and to fear him.

    8:11     Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day:

    10:4     And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.

    10:13    To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?

    11:1     Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.

    11:8     Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it;

    11:13    And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the LORD your God, and to serve him with all your heart and with all your soul,

    11:22    For if ye shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave unto him;

    11:27    A blessing, if ye obey the commandments of the LORD your God, which I command you this day:

    11:28    And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.

    13:4     Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.

    13:18    When thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God.

    15:5     Only if thou carefully hearken unto the voice of the LORD thy God, to observe to do all these commandments which I command thee this day.

    19:9     If thou shalt keep all these commandments to do them, which I command thee this day, to love the LORD thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three:

    26:13    Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:

    26:17    Thou hast avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice:

    26:18    And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments;

    27:1     And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.

    27:10    Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.

    28:1     And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:

    28:9     The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.

    28:13    And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:

    28:15    But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:

    28:45    Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee:

    30:8     And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day.

    30:10    If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul.

    30:16    In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.

    31:5     And the LORD shall give them up before your face, that ye may do unto them according unto all the commandments which I have commanded you.

    JOSHUA

    22:5     But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.

    JUDGES

    2:17     And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.

    3:4      And they were to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers by the hand of Moses.

    1 SAMUEL

    15:11    It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.

    1 KINGS

    2:3      And keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself:

    3:14     And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.

    6:12     Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spake unto David thy father:

    8:58     That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.

    8:61     Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.

    9:6      But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them:

    11:34    Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant’s sake, whom I chose, because he kept my commandments and my statutes:

    11:38    And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.

    14:8     And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;

    18:18    And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.

    2 KINGS

    17:13    Yet the LORD testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.

    17:16    And they left all the commandments of the LORD their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal.

    17:19    Also Judah kept not the commandments of the LORD their God, but walked in the statutes of Israel which they made.

    18:6     For he clave to the LORD, and departed not from following him, but kept his commandments, which the LORD commanded Moses.

    23:3     And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.

    1 CHRONICLES

    28:7     Moreover I will establish his kingdom for ever, if he be constant to do my commandments and my judgments, as at this day.

    28:8     Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and seek for all the commandments of the LORD your God: that ye may possess this good land, and leave it for an inheritance for your children after you for ever.

    29:19    And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.

    2 CHRONICLES

    7:19     But if ye turn away, and forsake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them;

    17:4     But sought to the LORD God of his father, and walked in his commandments, and not after the doings of Israel.

    24:20    And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you.

    31:21    And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.

    34:31    And the king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.

    EZRA

    7:11     Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.

    9:10     And now, O our God, what shall we say after this? for we have forsaken thy commandments,

    9:14     Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?

    NEHEMIAH

    1:5      And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:

    1:7      We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.

    1:9      But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.

    9:13     Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:

    9:16     But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,

    9:29     And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.

    9:34     Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.

    10:29    They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;

    PSALMS

    78:7       That they might set their hope in God, and not forget the works of God, but keep his commandments:

    89:31      If they break my statutes, and keep not my commandments;

    103:18     To such as keep his covenant, and to those that remember his commandments to do them.

    103:20     Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.

    111:7      The works of his hands are verity and judgment; all his commandments are sure.

    111:10     The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

    112:1      Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments.

    119:6      Then shall I not be ashamed, when I have respect unto all thy commandments.

    119:10     With my whole heart have I sought thee: O let me not wander from thy commandments.

    119:19     I am a stranger in the earth: hide not thy commandments from me.

    119:21     Thou hast rebuked the proud that are cursed, which do err from thy commandments.

    119:32     I will run the way of thy commandments, when thou shalt enlarge my heart.

    119:35     Make me to go in the path of thy commandments; for therein do I delight.

    119:47     And I will delight myself in thy commandments, which I have loved.

    119:48     My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes.

    119:60     I made haste, and delayed not to keep thy commandments.

    119:66     Teach me good judgment and knowledge: for I have believed thy commandments.

    119:73     JOD. Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.

    119:86     All thy commandments are faithful: they persecute me wrongfully; help thou me.

    119:98     Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.

    119:115    Depart from me, ye evildoers: for I will keep the commandments of my God.

    119:127    Therefore I love thy commandments above gold; yea, above fine gold.

    119:131    I opened my mouth, and panted: for I longed for thy commandments.

    119:143    Trouble and anguish have taken hold on me: yet thy commandments are my delights.

    119:151    Thou art near, O LORD; and all thy commandments are truth.

    119:166    LORD, I have hoped for thy salvation, and done thy commandments.

    119:172    My tongue shall speak of thy word: for all thy commandments are righteousness.

    119:176    I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

    PROVERBS

    2:1      My son, if thou wilt receive my words, and hide my commandments with thee;

    3:1      My son, forget not my law; but let thine heart keep my commandments:

    4:4      He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.

    7:1      My son, keep my words, and lay up my commandments with thee.

    7:2      Keep my commandments, and live; and my law as the apple of thine eye.

    10:8     The wise in heart will receive commandments: but a prating fool shall fall.

    ECCLESIASTES

    12:13    Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

    ISAIAH

    48:18    O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:

    DANIEL

    9:4      And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;

    AMOS

    2:4      Thus saith the LORD; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked:

    Matthew

    5:19     Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

    15:9     But in vain they do worship me, teaching for doctrines the commandments of men.

    19:17    And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

    22:40    On these two commandments hang all the law and the prophets.

    Mark

    7:7      Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

    10:19    Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

    12:29    And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

    Luke

    1:6      And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

    18:20    Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.

    John

    14:15    If ye love me, keep my commandments.

    14:21    He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

    15:10    If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

    Acts

    1:2      Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:

    1 Corinthians

    7:19     Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

    14:37    If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

    Ephesians

    2:15     Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

    Colossians

    2:22     Which all are to perish with the using;) after the commandments and doctrines of men?

    4:10     Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

    1 Thessalonians

    4:2      For ye know what commandments we gave you by the Lord Jesus.

    Titus

    1:14     Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

    1 John

    2:3      And hereby we do know that we know him, if we keep his commandments.

    2:4      He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

    3:22     And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

    3:24     And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

    5:2      By this we know that we love the children of God, when we love God, and keep his commandments.

    5:3      For this is the love of God, that we keep his commandments: and his commandments are not grievous.

    2 John

    1:6      And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

    Revelation

    12:17    And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

    14:12    Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

    22:14    Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.







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    Harp
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    orthodoxymoron
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    Post  orthodoxymoron Wed Sep 26, 2018 1:50 am

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    Seven score and a dozen years ago, a great American signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

    But one-hundred fifty-two years later, the Human Race still is not free. One-hundred fifty-two years later, the lives of Human Beings are still sadly crippled by the manacles of greed and the chains of fear. One-hundred fifty-two years later, Humanity lives on a lonely island of quiet desperation in the midst of a vast ocean of nearly eight billion souls. One-hundred fifty-two years later, Humanity is still languishing in the corners of global society and finds itself an exile on its own planet. And so today...I have determined to dramatize a shameful condition.

    In a sense...I've come to our religious and political leaders to cash a check. When the architects of the American constitutional republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all people would be guaranteed the "Inalienable Rights" of "Life, Liberty and the Pursuit of Happiness." America was to be a city on a hill...to illuminate the rest of the world with Namaste Constitutional Responsible Freedom. It is obvious today that America has defaulted on this promissory note. Instead of honoring this sacred obligation, America has given We the People of Earth a bad check, a check which has come back marked "insufficient funds."

    But I refuse to believe that America...and the rest of the world...is morally bankrupt. I refuse to believe that there are insufficient funds. And so, I've determined to cash this check...a check that will give Humanity...upon demand...the riches of freedom and the security of justice.

    I have also determined to remind the world of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of Namaste Constitutional Responsible Freedom. Now is the time to rise from the dark and desolate valley of nationalism and protectionism. Now is the time to lift our world from the quicksands of war and hate...to the solid rock of brotherhood and sisterhood. Now is the time to make Namaste Constitutional Responsible Freedom a reality for all of God's children.

    It would be fatal for We the People of Earth to overlook the urgency of the moment. This sweltering summer of Humanity's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. 2012 was not the end...but a beginning. And those who hope that the patriots and conspiracy theorists needed to blow off steam and will now be content...will have a rude awakening if the world returns to business as usual. And there will be neither rest nor tranquility in the world until Humanity is granted it's citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our world until the bright day of justice emerges.

    But there is something that I must say to We the People of Earth...who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place in the universe...we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for Namaste Constitutional Responsible Freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

    The marvelous new militancy which has engulfed Humanity must not lead us to a distrust of all of the Powers That Be...for many of them have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

    We cannot walk alone.

    And as we walk, we must make the pledge that we shall always march ahead.

    We cannot turn back.

    There are those who are asking the devotees of Namaste Constitutional Responsible Freedom, "When will you be satisfied?" We can never be satisfied as long as any Human Being is the victim of the unspeakable horrors of brutality and starvation. We can never be satisfied as long as our bodies and minds are racked with the pain and horror of war. We cannot be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by being taught violence, lies, and immorality. We cannot be satisfied as long as the will of We the people of Earth is not taken seriously...and followed. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."¹

    I am not unmindful that some of you have encountered great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Know that somehow this situation can and will be changed.

    Let us not wallow in the valley of despair, I say to you today, my friends.

    And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

    I have a dream that one day this world will rise up and live out the true meaning of the creed: "We hold these truths to be self-evident, that all men are created equal."

    I have a dream that one day...the elites and the general public will sit down together at the table of brotherhood and sisterhood.

    I have a dream that one day...even the Deep Underground Military Bases will be transformed into an oasis of openness and transparency.

    I have a dream that one day...We the People of Earth will not be judged by our fame, fortune, and power...but by the content of our characters.

    I have a dream today!

    I have a dream that one day the little boys and little girls of the world...will be able to join hands...as Citizens of Earth.

    I have a dream today!

    I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."

    This is our hope...and Earth is our home.

    With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our world into a beautiful symphony of brotherhood and sisterhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

    And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

    My country 'tis of thee, sweet land of liberty, of thee I sing.

    Land where my fathers died, land of the Pilgrim's pride,

    From every mountainside, let freedom ring!

    If America is to be a great nation...this must become true. If Earth is to be a great planet...this must become true.

    And so let freedom ring from Washington D.C.

    Let freedom ring from the United Nations.

    Let freedom ring from the City of London.

    Let freedom ring from the Vatican.

    Let freedom ring thoughout the Secret Government.

    But not only that:

    Let freedom ring from the Georgia Guidestones.

    Let freedom ring from the Secret Space Program throughout the Solar System.

    Let freedom ring from every Deep Underground Military Base.

    Let freedom ring from the Sea of Tranquility.

    From every Planet of the Solar System...let freedom ring.

    And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every planet, we will be able to speed up that day when all of God's children, of all races, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

    Free at last! Free at last!

    Thank God Almighty, we are free at last!

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    "He Shall Have Them in Derision!!"
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    "Here I Stand Upon This Rock!!"
    orthodoxymoron
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    Post  orthodoxymoron Wed Sep 26, 2018 2:07 am

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    A little old lady (from Pasadena?) once told me "God is Going to Kill You!!" When I told someone about this, they said "Don't We All Wish??!!"

    The Ancient-Egyptian Deity 'RA' (or whoever they really were) told me "You're Lucky to Be Alive!!", "I Could Snap My Fingers, and You'd Be Dead!!", "I'm Tired of Keeping You Alive!!" When I suggested that it might be better for all-concerned if I were dead, 'RA' retorted "Do You Want to Try It??!!" 'RA' once joked with me about someone "Committing-Suicide by Stabbing Themselves in the Back 39 Times!!" This occurred in a room filled with large and sharp knives!! Honest.

    Approximately one-year ago, someone told me they weren't sure if they'd see me again, and I had seen them on a weekly-basis for several years. A few days later, the engine in my Cadillac was completely-ruined in the fast-lane of a very-busy freeway, and I was lucky to get onto the center-divider shoulder without being involved in a very-serious accident. I had to wait there for at least an hour (even with priority tow-truck dispatch). Someone subsequently told me that it was as if they were with me every moment as I travelled down the road on my fateful journey. Someone had suggested a slightly different route (which might've saved my life).

    Then, I had open-heart surgery in February of 2017, with major and unexpected complications. A couple of days after the surgery, a doctor told me I could "sleep across the street on a bus-stop bench". I had never seen that doctor previously. The strange comment was unprovoked. I never saw that doctor again. I'm still not 'out of the woods', and I'm facing more surgery regarding a different problem.

    In the summer of 2017, the brakes on my car failed without warning, and I was almost involved in a serious-accident on a very-busy road. I had to wait two-hours for a tow-truck. Is this random bad-luck, or is there something more sinister going-on?? Damned if I know, but yesterday's fiasco reminded me of a car-crash scene in that old movie (with O.J. Simpson) 'Capricorn One' (regarding a faked Mars-Mission). When various individuals got too-close to the truth, bad-things started happening, and several of them mysteriously died.

    I'm a very-passive and quite-benign truth-seeker, yet it wouldn't surprise me if I'll be majorly-screwed (or much worse) because of my feeble efforts to assist humanity. I wish to repeat that I'm almost too easy to work with, and I'll always listen to reason, and respond responsibly. If you're mad at me, communicate with me in whatever manner is deemed appropriate, without cruel and unusual punishment. Can't we all just get along?? I'm feeling worse and worse and worse, and I suspect that it has everything to do with my quest. I'm trying to stop this exercise in futility, and just watch things play-out (for better or worse), but I always make one more post (as if I have some sort of obsessive-compulsive disorder). I continue to lean toward Galactic-Jurisprudence with reasonable and rational verdicts for all-concerned (including me). Hope Springs Eternal.

    One More Thing. What if Queen Victoria, Prince Albert, Baron Stockmar, Ernst Stockmar, and Abdul Karim have a lot to do with 'Jupiter Ascending'?? That's all I'm going to say about that!! I don't want bad-things to happen!!

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    I don't like this quest. I know I can't keep-up. I'm to the point where I just want to let this madness go (sort of like pulling one's hands off a hot-stove). I've never dabbled with creepy-stuff. I have passively researched some creepy-stuff (without getting involved in any of it). I think I've been taken advantage of (due to my ignorance and innocence). I'm not a part of any group -- and no one controls me (that I know of). Regarding the computer-stuff I'm currently touching-upon -- a very long time ago, someone who had done some work for Robert Schuller, told me that I reminded him of Bill Gates!! The Ancient Egyptian Deity spoke of "stolen-technology". I have spoken of the possibility of a computer and internet based "Investigative and Executive Judgment". The Ancient Egyptian Deity said I had "done it with You Tube". Al Gore spoke of global-warming and inventing the internet. I have spoken of the possibility that Douglas Vogt's 2046 "Nova" of the Sun might possibly be the Earth being moved closer to the sun by some ancient and internal transport-system. I've spoken of a HAL controlled solar-system being replaced by a new supercomputer controlled solar-system (possibly having occurred on September 11, 2001).

    My name is similar to David Bowman. What if a solar-system supercomputer is somehow responsive to certain individuals (sort of like that ancient-chair in one of the Stargate SG-1 movies)?? I don't want to elaborate upon what I've hinted-at. I wish to leave it at that. I think I might've been extremely-intelligent in previous incarnations -- but that I've been purposely dumbed-down during this pathetic-incarnation. Several years ago, an "Agent Kind of Guy" spoke of me being the "Smartest Person in the World". On another occasion, they commented that I didn't seem to be outstanding (or something to that effect). Another time, they were with an "Agent Kind of Gal" and they thanked me for something (in an official-manner) -- and then proceeded to loudly and forcefully condemn the "Bitches"!! They didn't elaborate, and I was afraid to ask!! The last time I saw them, they seemed to be VERY Unhappy. I've always been completely-honest about things which have happened to me. I'm honestly NOT part of some vast-conspiracy (that I know of). But what if I'm NOT innocent regarding previous-lives?? What if the Rabbit-Hole mostly goes right-up David Bowman's @$$??!!  

    Around the year 2000, I spoke with a stunningly-beautiful former Microsoft employee (while I drove her to her waterfront-home) about the future of computers. I suggested that "wearable-computers" were the future of computing. She indicated that Bill Gates thought otherwise. I continue to wonder about RoboCops linked to Mainframe-Supercomputers!! I hate to say this BUT imagine RoboGod!! An attorney once told me that Bill Gates was "EVIL". I do NOT like this Brave New Universe. I've been desperately-trying to ride a HUGE Tidal-Wave of Future-Shock -- but now I'm just going to try to pretend this madness doesn't exist, and that I never ruined my life on the internet (for all to see). I think I might simply read Volumes 1 to 7 of the SDA Bible Commentary (straight-through -- over and over). This covers Genesis to Revelation. I don't think the SDA's appreciate and understand this monumental work. I'll try to read it in the context of This Present Madness (with an emphasis on Ethics and Eschatology). It's a nasty-task, but someone has to do it!! I wonder if Desmond Ford and Raymond Cottrell ever recommended reading Volumes 1 to 7 of the SDA Bible Commentary (straight-through -- over and over)??? They criticized the SDA church regarding interpretation and methodology -- but doesn't this approach go a long-way toward "getting it right"?? I think it does BUT most people will NOT go through the significant effort and trauma to "do it right". People wish to be told what they wish to hear -- and to be flattered that they are "saved", "right", "better", and "special". I'm trying to "do theology" in a different manner (but it's not going so well). I Mean Well, But I'm Just a Completely-Ignorant Fool with a Messiah-Complex. We All Have Our Crosses to Bear.
     

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    bobhardee wrote: Oxy,

    Whoa.... I was still trying to get my head around the idea of Napoleon being reincarnated into Hitler.  It was warping my brain and then you hit  me with all sorts of other mind twisting material. You said "I  noticed a "ghost-like ball" striking the second-tower a couple of years before this video-analysis was made. It was from a different angle -- and I commented about this on You Tube -- Project Avalon and/or The Mists of Avalon -- but I didn't make a big-deal about it. I even suggested the possibility of some sort of UFO involvement. I've wondered if a small-version of what actually happened was planned by one faction -- but that another faction made it a much bigger event?"

    Maybe it was just by coincident that everything all happened at one time but I seriously doubt it.  It seems to me it had to be orchestrated by some incredibly evil people. Based on nothing more than my opinion, Dick Chaney and his buddy from the years that they did not get tagged but should have in the  Watergate scandal, Mr. evil himself Donald Rumsfeld are two who could have pulled off this caper. It was an international event and certainly could have had some help from our "secret space program.  One day Donald announces that there is 2 or 3 trillion dollars in military spending that the Accountants could not account for and a few days latter, smack, crackle, pop and down goes the two towers and building 7. In one of the above videos, it is clear that somebody was betting that American and United Airlines stock was going to fall and made huge profits from it.  However, I don't think they identified whom.  It made one think that the Mr. Silverstein was in cahoots with somebody.  However, there is one other factor that has to be taken in.  The scope of this operation was huge.  Really huge.  

    Dick and Donald would have to silence a lot of people to make sure nobody told the truth.  Of course, it could be so big that none of the players knew the full scope of the operation....so that what they knew would only big part of the puzzle.  Remember the story of how ten blind men would each describe an elephant as something different because none of them could see anything but what their hands could feel.  So would be the case here as well. There are a thousand possibilities but one thing that will most likely never happen and that is for Dick and Donald to get honest....and tell it all.  Nope. Not going to happen. As you indicated,  All of this beckons the question does evil go and come back in different forms or is it always here and when the greedy get hungry,  evil head pops up all over again. If the secret space program did help to dust the towers, then it will be another reason that we will not have anything close to disclosure for another 50 years. Speaking of that, I am convinced that disclosure will only happen when a boat load of mother ships and bigger boat load of smaller ones parks above ever major city around the world. The ETs will force the issue because they will have it on tape and will download it in every language to every country.   That is if their intent is play nice.  Know what I mean?

    Oxy, Let's see if we are being monitored. While I am on this rant, I want to say that I think that the ETs are a bunch of yellow bellies who are afraid of humanity.  If they are reading this then they know it to be true. Humanity may not be as advanced but we meaner and if it were a fair fight, we would kick their butts in an instant. Take that you bunch of lizards.  You are afraid to show your faces and don't deserve the rights to even visit our planet much less start trading with it. We could out produce anyone in the galaxy and you know it.   So stay hidden, you cowards.  Cowards who don't really have all the advancements that we have given them credit for having.  So stay away. We don't need you.....or your technology. When we do get it figured out, look out cause we will explore and one day we will rule the milky way. And if we are monitored, they don't have what it takes to show up.  

    BH
    orthodoxymoron wrote:Thank-you Bob. I continue to suspect that ALL of the "Top-People" are "Pawns on the Chessboard". I further suspect that an "Ancient Arrogant-Bastard" has been running this solar system for thousands of years. What scares me is the thought that this has somehow been absolutely-necessary -- but that everything is now being exposed -- which makes it nearly impossible for this "Hypothetical-Bastard" to continue with "Business as Usual". But in the absence of "Said Arrogant-Bastard" things might become Unimaginably Chaotic and Dangerous -- which might necessitate a "Supercomputer God of This Solar-System". No offense to the Real God of This Universe. I simply suspect that we are dealing with "Local Gods and Goddesses" in this solar-system. What if the World-Wars were a cover for a Galactic Battle for the Planet?? What if 9/11 was a cover for a Regime-Change?? That "Ancient Egyptian Deity" told me that the Real-Truth would drive 87% of the population insane. Another Individual of Interest said there would be "Pandemonium". They also supported the prediction that at least 80% of humanity would die in the near-future. This prediction came from an Elderly-Mason, who I spoke with in a Masonic-Cemetery!! Sort of creepy, isn't it??!!

    BTW -- notice that in 2001: A Space Odyssey -- HAL tried to murder David Bowman because he jeopardized the mission. When David was turning HAL off -- HAL said "he" was afraid!! What if HAL had a real-live "Soul"?? Once again, what if 9/11 was a cover for removing HAL -- and instituting New Solar-System Computer-Management (perhaps without a "Soul")??!! 1968 to 2001. Thirty-Three Years. What Would the Masons Say?? What Would the Borg-Queen Say?? This thing might be crazier than ANY of US can possibly imagine. One more thing. My name is similar to "David Bowman". What Would David Bowie Say?? What Would Alan Rickman Say?? What Would Peter Venkman Say?? What Would David Mann Say?? Sort of Creepy (to say the least). I just watched a Hitler documentary -- and (as usual) it scared the hell out of me. How could that have happened (and not that long ago)??!! Perhaps World-History from the End of WWI to the Beginning of WWII should be exhaustively-studied (without referencing what actually occurred during WWI and WWII). 1918 to 1939. Twenty-One Years. 2112 to 2133. Twenty-One Years. Interesting (to me anyway). How might we prevent such a thing from ever happening again?? But what REALLY happened?? What Would the White-Reptilians Under the Gobi Desert Say??

    I'm NOT Giving-Up BUT I AM Shutting-Up!! What I've posted on the internet is NOT the result of possession, manipulation, or being fed information. It is the logical result of lifelong experiences. It's NOT an "all of the sudden" phenomenon. My perception that I am harassed 24/7 is "Disabling" rather than "Enabling". I am unimaginably hamstrung and miserable. I say that I'm "FINE" but "FINE" is a relative-term. I could potentially be "taken-over" at some point BUT I will resist this with all available resources. I don't trust ANYONE (including Myself and God). I question Everyone and Everything. I've given All of You a Study-Guide. What you do (or don't do) with it is up to YOU. I've created this guide with a Contrarian and Crazy Research-Baseline. This was intended to "Shake Things Up" and "Make Us Think". It is "Reformative" rather than "Normative". But, having said that, I'm sure EVERYTHING I've Said and Done (or NOT Said and Done) Will Be Used Against Me (in a MOST Nefarious and Deceptive Manner). Namaste, Godspeed, and Geronimo.

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    orthodoxymoron wrote:I'm really leaving, Bob. Thank-you for your efforts. My public-quest is no-longer appropriate (given the current and projected nature of this quest). If this world does not desire a Latter-day Luddite -- then perhaps I will reincarnate as a Star-Warrior -- but what if I'm not on the side of Earth-Humanity (going way, way back)?? What if my current pathetic-incarnation was a test for all-concerned?? Who Passed?? Who Failed?? I moved-on from other contexts (such as church) when I no longer "fit". I don't think I've ever "fit" on this website. I honestly don't think I "fit" anywhere in this solar-system. It might be time for me to leave (perhaps for all-eternity).
    bobhardee wrote: 9/16/16 When you start down the 9/11 investigation, there is so much material that it is hard to decide which deserves to be posted and which one does not.  This one is about a typical person who wasn't into conspiracy theories but as he started to think about what the Bush administration was presenting to the public, questions started going off in his mind that he could not answer.  I will let him tell the rest of the story.

    orthodoxymoron wrote:Bob, I suspect that a "Big-Picture" of "What's Really Going On" will emerge by the end of this decade which No-One Will Like. Perhaps we will be forced to see with 20/20 vision in 2020. I've become very introspective and depressed regarding Life, the Universe, and Everything. I spoke periodically with a moderately high-profile 9/11 truth-seeker (several years ago) and my questions were beyond what he wished to deal-with (but my hunches have received substantial support). I know I've spoken with those who Really Know the Whole-Truth -- but they have been quite reluctant to really "open-up". My tendency to reveal what I know (in a round about way) probably doesn't help my "truth-seeking" attempts. I eventually "spill the beans" in a somewhat tactful manner. I think I might achieve a knowledge of the "Whole-Truth" in a "Nut-House". I think I'm halfway there. Actually, I still need to read my copy of the official 9/11 Commission Report. A book titled 102 Minutes That Changed America was a well-written (but creepy) read. I really think I'll eventually move to the mountains, and build a 600 square-foot Shallow Underground Civilian Base with a Dr. Who Police Public Call Box entrance (just for the coolness of it) but I honestly don't think there's anyplace to hide from what I think might be coming. What I haven't figured-out is whether humanity deserves harsh-treatment (and even extermination) or not. The whole-truth regarding our whole-history would be essential to understand what seems to make absolutely no sense. I try to piece things together, but it seems to cause a nervous-breakdown in perpetuity. I think there is a way to properly run a Human Solar-System -- but it seems as if the Universe is dead-set against such a thing. If one thinks they can't fight City-Hall -- think about fighting the Whole-Universe for the survival of a Genetic and Governance Experiment with Questionable-Results. Speaking with certain Individuals of Interest just about pushed me over the edge. It wasn't just what they said. It was the way they said it (and the looks in their eyes and faces). I honestly have no idea which side I'm on (going way, way, way back). No one seems to wish to tell me -- although Raven exclaimed "The Rabbit-Hole Mostly Goes Right Up Your @$$!!"
    United States AI Solar System (7) - Page 22 911report_cover_HIGHRES
    bobhardee wrote: Oxy,  There were a lot of things about 9/11 that have and continue to come to light but perhaps one little truth about people in general was that "they don't want to know the truth".  It hurts too much or scares them too much or shakes the very foundation of what they believe and just cannot handle it.  And they didn't and still don't want to talk or open up to all the possibilities of what happened.  What someone said to me was "you don't want people to think you are some kind of conspiracy nut or something do you?"  I was still working then and thought it would be better for my "career" to keep my mouth shut. What I did was to become more selective as to whom I shared my thoughts. Our beliefs are our beliefs. How much we share those and how much we stand up for those depends on what we have read, the generation we grew up, the impact of television and movies and sports, what church we attended or not attended or accepted or not, our social, political, and economic status. And of course some other stuff like music and art and how gentle our parents were. Right this moment I believe in good coffee, hot biscuits, and perfect apple butter.
    cheers

    Bob H.
    bobhardee wrote:
    9/11/2016
    Dick Gregory has been a leading voice for change
    in this country since he emerged to the stage in the 60's.
     

    https://www.youtube.com/watch?v=f8MMnDjHePw
    orthodoxymoron wrote:Bob, I'm probably more religious than most religious-people -- but I don't go to church -- and I regularly post highly-heretical material. I've been called "Satan" on this very website -- and I often represent several sides of an issue (which includes the dark-side). I like to think that the "good-guys" and the "bad-guys" get a laugh out of what I post!! I like to think that I could meet with God with the deepest reverence -- and then meet with the Devil with an objective-neutrality. Einstein tried to "Think God's Thoughts After Him" -- but I try to "Think God's and Satan's Thoughts After Him and/or Her". In fact, I've wondered if the "God of This World" has played the roles of God and Satan for thousands of years (since the Garden of Eden)!! A few years ago, I would've been stoned to death for my approach to life, the universe, and everything. I think it is important to consider as many possibilities as possible regarding the most important topics -- prior to rendering decisions and judgments. What if the Bible is BOTH "The Good Book" and "The Bad Book"?? What if the Bible is an Incredibly-Complex Puzzle and Test?? What if we are supposed to identify both the good and the bad -- the consistent and the inconsistent -- in "God's Word"?? I've determined that We Want the God We Want -- and We Want God to Do What We Tell Them to Do (Rather Than God Telling Us What to Do). We Want the Bible to Say What We Want It to Say (Rather Than Being Honest About What It Actually Says). We Seem to Seek Respectability Rather Than Responsibility. I suspect that many (if not all) of us are here because we are Ancient Bad-Guys and Bad-Gals -- and are atoning for our sins -- in a Reform-School for Completely-Ignorant Fools aka Prison-Planet in Rebellion!! I've speculated that Earth might be a Galactic Rat-Trap!! I should stop!!

    What would one think and do in Germany in the 1930's, without the knowledge of the horrors of the 1940's?? The parades, technology, industrialization, speeches, etc. might've been irresistibly-intoxicating. Church and State seemed to be united in support of Hitler and the Nazis. If one were loyal to God and Country, what would they have thought, said, and done in Germany in the 1930's?? The following videos are especially troubling to me. Might most of us fall for the same sort of thing in the 2020's (with updated packaging)?? I don't think we're as principled and discerning as we think we are. Think long and hard about the Old-Testament, the Book of Revelation, the Crusades, the Inquisition, the American Civil War, the Spanish Civil War, World War I, and World War II (for starters). What Horrors Await Humanity in the Near-Future?? What Would William Bramley Say?? Think Fast. The End is Near.



    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 22 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Wed Sep 26, 2018 2:20 am

    United States AI Solar System (7) - Page 22 O

    Approximately two-years ago, I spent a thoughtful hour inside the Roman Catholic Cathedral shown above (after briefly walking next to an Elder-Statesman Jesuit-Scholar wearing a Red-Robe. I might've been mistaken, but that's what he appeared to be. We were walking through a Jesuit University). I was mostly alone in the cathedral, with the lights turned-off (with the Sun and the Holy-Spirit streaming through the stained-glass windows). That's when cathedrals are at their best!! The "tough-guys" were probably in a side-room, watching me on a surveillance-monitor!! Anyway, I got to thinking about Humanae Vitae. What Would the Supreme Court Say?? What Would Pat Condell Say?? What Would the Saint Louis Jesuits Say?? What if Modern-Protestantism should mostly consist of Ivy-League Vatican-Studies (sort of like Ivy-League Jesus-Studies)?? What Would Albert Schweitzer Say?? What Would John Shelby Spong Say?? What Would James Robinson Say?? What Would Monseigneur Bowe Say?? What Would a Renegade French Jesuit Organist Say?? At this point, I'm leaning toward pluralistic education and employment rather than monolithic church and state, but what do I know??  

    https://en.wikipedia.org/wiki/Humanae_vitae Humanae vitae (Latin Of Human Life) is an encyclical written by Pope Paul VI and issued on 25 July 1968. Subtitled On the Regulation of Birth, it re-affirms the orthodox teaching of the Catholic Church regarding married love, responsible parenthood, and the continued rejection of most forms of artificial contraception. In formulating his teaching he did not accept (for reasons he gave in the encyclical) the conclusions of the Pontifical Commission on Birth Control established by his predecessor, Pope John XXIII, and which he himself had expanded.[1]

    Mainly because of its prohibition of all forms of artificial contraception, the encyclical was politically controversial, but it affirms traditional Church moral teaching on the sanctity of life and the procreative and unitive nature of conjugal relations. While Paul VI continued to teach through the medium of 122 Apostolic Constitutions, 8 Apostolic Exhortations, 121 Apostolic Letters, innumerable homilies, letters and reflections, he saw no need to issue any more encyclicals in the remaining ten years of his pontificate.

    Between 1980 and 1984, Pope John Paul II delivered a series of 129 lectures relating to the nature of marital love dubbed Theology of the Body, which expounds upon Catholic theology of the body and fully vindicates Humanae vitae.[2] Pope Benedict XVI called this topic "controversial, yet so crucial for humanity's future". Humanae vitae became "a sign of contradiction but also of continuity of the Church's doctrine and tradition... What was true yesterday is true also today."[3]

    In this encyclical Paul VI reaffirmed the Catholic Church's orthodox view of marriage and marital relations and a continued condemnation of "artificial" birth control. There were two Papal committees and numerous independent experts looking into the latest advancement of science and medicine on the question of artificial birth control,[4] which were noted by the Pope in his encyclical.[5] The expressed views of Paul VI reflected the teachings of his predecessors, especially Pius XI,[6] Pius XII[7] and John XXIII,[8] all of whom had insisted on the divine obligations of the marital partners in light of their partnership with God the creator.

    Paul VI himself, even as commission members issued their personal views over the years, always reaffirmed the teachings of the Church, repeating them more than once in the first years of his Pontificate.[9]

    To Pope Paul VI, as with of all his predecessors, marital relations are much more than a union of two people. They constitute a union of the loving couple with a loving God, in which the two persons create a new person materially, while God completes the creation by adding the soul. For this reason, Paul VI teaches in the first sentence of Humanae vitae, that the transmission of human life is a most serious role in which married people collaborate freely and responsibly with God the Creator.[10] This is divine partnership, so Paul VI does not allow for arbitrary human decisions, which may limit divine providence. According to Paul VI, marital relations are a source of great joy, but also of difficulties and hardships.[10] The question of human procreation, exceeds in the view of Paul VI specific disciplines such as biology, psychology, demography or sociology.[11] According to Paul VI, married love takes its origin from God, who is love, and from this basic dignity, he defines his position:

    Love is total — that very special form of personal friendship in which husband and wife generously share everything, allowing no unreasonable exceptions and not thinking solely of their own convenience. Whoever really loves his partner loves not only for what he receives, but loves that partner for the partner's own sake, content to be able to enrich the other with the gift of himself.[12]

    The encyclical opens with an assertion of the competency of the magisterium of the Catholic Church to decide questions of morality. It then goes on to observe that circumstances often dictate that married couples should limit the number of children, and that the sexual act between husband and wife is still worthy even if it can be foreseen not to result in procreation. Nevertheless, it is held that the sexual act must retain its intrinsic relationship to the procreation of human life.

    Every action specifically intended to prevent procreation is forbidden, except in medically necessary circumstances. Therapeutic means necessary to cure diseases are exempted, even if a foreseeable impediment to procreation should result, but only if infertility is not directly intended.[13] This is held to directly contradict the moral order which was established by God. Abortion, even for therapeutic reasons, is absolutely forbidden, as is sterilization, even if temporary. Therapeutic means which induce infertility are allowed (e.g., hysterectomy), if they are not specifically intended to cause infertility (e.g., the uterus is cancerous, so the preservation of life is intended). Natural family planning methods (abstaining from intercourse during certain parts of the menstrual cycle) are allowed, since they take advantage of a faculty provided by nature.[13]

    The acceptance of artificial methods of birth control is then claimed to result in several negative consequences, among them a general lowering of moral standards resulting from sex without consequences, and the danger that men may reduce women to being a mere instrument for the satisfaction of [their] own desires; finally, abuse of power by public authorities, and a false sense of autonomy.[14]

    Public authorities should oppose laws which undermine natural law;[15] scientists should further study effective methods of natural birth control; doctors should further familiarize themselves with this teaching, in order to be able to give advice to their patients,[16] priests must spell out clearly and completely the Church's teaching on marriage.[17] The encyclical acknowledges that "perhaps not everyone will easily accept this particular teaching", but that "...it comes as no surprise to the church that she, no less than her Divine founder is destined to be a sign of contradiction." [14] Noted is the duty of proclaiming the entire moral law, "both natural and evangelical."[14] The encyclical also points out that the Roman Catholic Church cannot "declare lawful what is in fact unlawful", because she is concerned with "safeguarding the holiness of marriage, in order to guide married life to its full human and Christian perfection."[18] This is to be the priority for his fellow bishops and priests and lay people. The Pope predicts that future progress in social cultural and economic spheres will make marital and family life more joyful, provided God's design for the world is faithfully followed.[18] The encyclical closes with an appeal to observe the natural laws of the Most High God. "These laws must be wisely and lovingly observed."[19]

    There had been a long-standing general Christian prohibition on contraception and abortion, with such Church Fathers as Clement of Alexandria and Saint Augustine condemning the practices. It was not until the 1930 Lambeth Conference that the Anglican Communion allowed for contraception in limited circumstances. Mainline Protestant denominations have since removed prohibitions against artificial contraception.[20] In a partial reaction, Pope Pius XI wrote the encyclical Casti connubii (On Christian Marriage) in 1930, reaffirming the Catholic Church's belief in various traditional Christian teachings on marriage and sexuality, including the prohibition of artificial birth control even within marriage. Casti connubii is against contraception and regarding natural family planning allowed married couples to use their nuptial rights "in the proper manner" when because of either time or defects, new life could not be brought forth.[13]

    With the appearance of the first oral contraceptives in 1960, dissenters in the Church argued for a reconsideration of the Church positions. In 1963 Pope John XXIII established a commission of six European non-theologians to study questions of birth control and population.[21][22] The commission that Pope John XXIII formed to study population problems as well as acceptable methods of birth control met once in 1963 and twice in 1964. As Vatican Council II was concluding, Pope Paul VI enlarged it to fifty-eight members, including married couples, laywomen, as well as theologians and bishops. The last document issued by the council (Gaudium et spes) contained a very important section titled "Fostering the Nobility of Marriage" (1965, nos. 47-52), which discusses marriage from the personalist point of view. The "duty of responsible parenthood" was affirmed, but the determination of licit and illicit forms of regulating birth was reserved to Pope Paul VI. After the close of the council a fifth and final meeting of the commission was held, again enlarged to include sixteen bishops as an executive committee, in Rome in the spring of 1966. The commission was only consultative but did make a report to Paul VI approved by a majority of members, proposing that he might use his authority to approve at least some form of contraception for married couples. A minority number of members opposed this report and issued a parallel report to the Pope. After two more years of study and consultation, the pope issued Humanae vitae, which removed any doubt that hormonal anti-ovulants are contraceptive. He explained why he did not accept the opinion of the majority report of the commission (1968, #6).[23]

    According to George Weigel's biography of John Paul II, Paul VI named Archbishop Karol Wojtyla (later Pope John Paul II) to the commission. However, the Communist authorities in Poland would not permit him to travel to Rome to take part in person. Wojtyla had earlier defended the church's position from a philosophical standpoint in his 1960 book Love and Responsibility. Wojtyla's position was strongly considered, and was reflected in the final draft of the encyclical, although much of his language and arguments were not incorporated. Weigel attributes much of the poor reception of the encyclical to the omission of many of Wojtyla's arguments.[24]

    In his role as Theologian of the Pontifical Household Mario Luigi Ciappi advised Pope Paul VI during the drafting of Humanae vitae. Ciappi, a doctoral graduate of the Pontificium Athenaeum Internationale Angelicum, the future Pontifical University of Saint Thomas Aquinas, Angelicum, served as professor of dogmatic theology there and was Dean of the Angelicum's Faculty of Theology from 1935 to 1955.[25]

    13. Men rightly observe that a conjugal act imposed on one's partner without regard to his or her condition or personal and reasonable wishes in the matter, is no true act of love, and therefore offends the moral order in its particular application to the intimate relationship of husband and wife. If they further reflect, they must also recognize that an act of mutual love which impairs the capacity to transmit life which God the Creator, through specific laws, has built into it, frustrates His design which constitutes the norm of marriage, and contradicts the will of the Author of life. Hence to use this divine gift while depriving it, even if only partially, of its meaning and purpose, is equally repugnant to the nature of man and of woman, and is consequently in opposition to the plan of God and His holy will. But to experience the gift of married love while respecting the laws of conception is to acknowledge that one is not the master of the sources of life but rather the minister of the design established by the Creator. Just as man does not have unlimited dominion over his body in general, so also, and with more particular reason, he has no such dominion over his specifically sexual faculties, for these are concerned by their very nature with the generation of life, of which God is the source. "Human life is sacred—all men must recognize that fact," Our predecessor Pope John XXIII recalled. "From its very inception it reveals the creating hand of God."[26]

    15. ...the Church does not consider at all illicit the use of those therapeutic means necessary to cure bodily diseases, even if a foreseeable impediment to procreation should result therefrom — provided such impediment is not directly intended.

    16. ...If therefore there are well-grounded reasons for spacing births, arising from the physical or psychological condition of husband or wife, or from external circumstances, the Church teaches that married people may then take advantage of the natural cycles immanent in the reproductive system and engage in marital intercourse only during those times that are infertile, thus controlling birth in a way which does not in the least offend the moral principles which We have just explained.

    18. It is to be anticipated that perhaps not everyone will easily accept this particular teaching. There is too much clamorous outcry against the voice of the Church, and this is intensified by modern means of communication. But it comes as no surprise to the Church that she, no less than her divine Founder, is destined to be a "sign of contradiction."[27]) She does not, because of this, evade the duty imposed on her of proclaiming humbly but firmly the entire moral law, both natural and evangelical. Since the Church did not make either of these laws, she cannot be their arbiter—only their guardian and interpreter. It could never be right for her to declare lawful what is in fact unlawful, since that, by its very nature, is always opposed to the true good of man. In preserving intact the whole moral law of marriage, the Church is convinced that she is contributing to the creation of a truly human civilization. She urges man not to betray his personal responsibilities by putting all his faith in technical expedients. In this way she defends the dignity of husband and wife. This course of action shows that the Church, loyal to the example and teaching of the divine Savior, is sincere and unselfish in her regard for men whom she strives to help even now during this earthly pilgrimage "to share God's life as sons of the living God, the Father of all men".

    23. We are fully aware of the difficulties confronting the public authorities in this matter, especially in the developing countries. In fact, We had in mind the justifiable anxieties which weigh upon them when We published Our encyclical letter Populorum Progressio. But now We join Our voice to that of Our predecessor John XXIII of venerable memory, and We make Our own his words: "No statement of the problem and no solution to it is acceptable which does violence to man's essential dignity; those who propose such solutions base them on an utterly materialistic conception of man himself and his life. The only possible solution to this question is one which envisages the social and economic progress both of individuals and of the whole of human society, and which respects and promotes true human values."[28] No one can, without being grossly unfair, make divine Providence responsible for what clearly seems to be the result of misguided governmental policies, of an insufficient sense of social justice, of a selfish accumulation of material goods, and finally of a culpable failure to undertake those initiatives and responsibilities which would raise the standard of living of peoples and their children.[29]

    Cardinal Leo Joseph Suenens, a moderator of the ecumenical council, questioned, "whether moral theology took sufficient account of scientific progress, which can help determine, what is according to nature. I beg you my brothers let us avoid another Galileo affair. One is enough for the Church."[30] In an interview in Informations Catholiques Internationales on 15 May 1969, he criticized the Pope’s decision again as frustrating the collegiality defined by the Council,[31] calling it a non-collegial or even an anti-collegial act.[32] He was supported by Vatican II theologians such as Karl Rahner, Hans Küng, and several bishops, including Christopher Butler, who called it one of the most important contributions to contemporary discussion in the Church.[33]

    The publication of the encyclical marks the first time in the twentieth century that open dissent from the laity about teachings of the Church was voiced widely and publicly. The teaching has been criticized by development organizations and others who claim that it limits the methods available to fight worldwide population growth and struggle against HIV/AIDS. Within two days of the encyclical's release, a group of dissident theologians, led by Rev. Charles Curran, then of The Catholic University of America, issued a statement stating, "spouses may responsibly decide according to their conscience that artificial contraception in some circumstances is permissible and indeed necessary to preserve and foster the value and sacredness of marriage.[34]

    Two months later, the controversial "Winnipeg Statement" issued by the Canadian Conference of Catholic Bishops stated that those who cannot accept the teaching should not be considered shut off from the Catholic Church, and that individuals can in good conscience use contraception as long as they have first made an honest attempt to accept the difficult directives of the encyclical.

    The Dutch Catechism of 1966, based on the Dutch bishops' interpretation of the just completed Vatican Council, and the first post-Council comprehensive Catholic catechism, noted the lack of mention of artificial contraception in the Council. "As everyone can ascertain nowadays, there are several methods of regulating births. The Second Vatican Council did not speak of any of these concrete methods… This is a different standpoint than that taken under Pius XI some thirty years which was also maintained by his successor ... we can sense here a clear development in the Church, a development, which is also going on outside the Church."[35]

    There were significant struggles between the Church and the Communist rulers of Poland, who promoted abortion and birth control.

    In the Soviet Union, Literaturnaja Gazeta, a publication of Soviet intellectuals, included an editorial and statement by Russian physicians against the encyclical.[36]

    Ecumenical reactions were mixed. Liberal and Moderate Lutherans and the World Council of Churches were disappointed. Eugene Carson Blake criticised the concepts of nature and natural law, which, in his view, still dominated Catholic theology, as outdated. This concern dominated several articles in Catholic and non-Catholic journals at the time.[37][38][39] Patriarch Athenagoras I stated his full agreement with Pope Paul VI: “He could not have spoken in any other way.”[40]

    In Latin America, much support developed for the Pope and his encyclical. As World Bank President Robert McNamara declared at the 1968 Annual Meeting of the International Monetary Fund and the World Bank Group that countries permitting birth control practices will get preferential access to resources, doctors in La Paz, Bolivia, called it insulting that money should be exchanged for the conscience of a Catholic nation. In Colombia, Cardinal Anibal Muñoz Duque declared, if American conditionality undermines Papal teachings, we prefer not to receive one cent.[41] The Senate of Bolivia passed a resolution, stating that Humanae vitae can be discussed in its implications on individual consciences, but, it is of greatest significance, because the papal document defends the rights of developing nations to determine their own population policies.[41] The Jesuit Journal Sic dedicated one edition to the encyclical with supportive contributions.[42]

    In the book "Nighttime conversations in Jerusalem. On the risk of faith." well-known liberal Cardinal Carlo Maria Martini accused Paul VI of deliberately concealing the truth, leaving it to theologians and pastors to fix things by adapting precepts to practice: "I knew Paul VI well. With the encyclical, he wanted to express consideration for human life. He explained his intention to some of his friends by using a comparison: although one must not lie, sometimes it is not possible to do otherwise; it may be necessary to conceal the truth, or it may be unavoidable to tell a lie. It is up to the moralists to explain where sin begins, especially in the cases in which there is a higher duty than the transmission of life." [43]

    Pope Paul VI was troubled by the encyclical's reception in the West. Acknowledging the controversy, Paul VI in a letter to the Congress of German Catholics (Aug. 30, 1968), stated: "May the lively debate aroused by our encyclical lead to a better knowledge of God’s will."[44] In March 1969, he had a meeting with one of the main critics of Humanae vitae, Cardinal Leo Joseph Suenens. Paul heard him out and said merely, "Yes, pray for me; because of my weaknesses, the Church is badly governed".[45] On 23 June 1978, weeks before his death, in an address to the College of Cardinals, Paul VI reaffirmed his Humanae vitae: "following the confirmations of serious science", and which sought to affirm the principle of respect for the laws of nature and of "a conscious and ethically responsible paternity".[46]

    Although polls show that many Catholics dissent from church teaching on contraception,[47] there has nevertheless been a resurgence of support for it in certain quarters. Roman Catholic lay writers such as Janet E. Smith, theologian Scott and his wife Kimberly Hahn, Christopher West, Matt Fradd, and Mary Shivanandan have all written extensively in support of the teaching, and on the reasons behind it. At the official level, Catholicism’s commitment to Humanae Vitae is more stable than ever. According to John L. Allen, Jr., "In addition, three decades of bishops’ appointments by John Paul II and Benedict XVI, both unambiguously committed to Humanae Vitae, mean that senior leaders in Catholicism these days are far less inclined than they were in 1968 to distance themselves from the ban on birth control, or to soft-pedal it. A striking number of Catholic bishops have recently brought out documents of their own defending Humanae Vitae.[48] Also, developments in fertility awareness since the 1960s [49] have given rise to natural family planning organizations such as the Billings Ovulation Method, Couple to Couple League and the Creighton Model FertilityCare System, which actively provide formal instruction on the use and reliability of natural methods of birth control.

    Albino Luciani's views on Humanae vitae have been debated.[50] Journalist John L. Allen, Jr. claims that "it's virtually certain that John Paul I would not have reversed Paul VI’s teaching, particularly since he was no doctrinal radical. Moreover, as Patriarch in Venice some had seen a hardening of his stance on social issues as the years went by." According to Allen "...it is reasonable to assume that John Paul I would not have insisted upon the negative judgment in Humanae Vitae as aggressively and publicly as John Paul II did, and probably would not have treated it as a quasi-infallible teaching. It would have remained a more 'open' question".[51][52] Other sources take a different view and note that during his time as Patriarch of Venice that "Luciani was intransigent with his upholding of the teaching of the Church and severe with those, through intellectual pride and disobedience paid no attention to the Church's prohibition of contraception", though while not condoning the sin, he was tolerant of those who sincerely tried and failed to live up to the Church's teaching. The book states that "...if some people think that his compassion and gentleness in this respect implies he was against Humane Vitae one can only infer it was wishful thinking on their part and an attempt to find an ally in favor of artificial contraception."[53]

    After he became pope in 1978, John Paul II continued on the Catholic Theology of the Body of his predecessors with a series of lectures, entitled Theology of the Body, in which he talked about an original unity between man and women,[54] purity of heart (on the Sermon on the Mount), marriage and celibacy and reflections on Humane vitae, focusing largely on responsible parenthood and marital chastity.[55] John Paul II readdressed some of the same issues in his 1993 encyclical Veritatis splendor. He reaffirmed much of Humanae vitae, and specifically described the practice of artificial contraception as an act not permitted by Catholic teaching in any circumstances. The same encyclical also clarifies the use of conscience in arriving at moral decisions, including in the use of contraception. However, John Paul also said, “It is not right then to regard the moral conscience of the individual and the magisterium of the Church as two contenders, as two realities in conflict. The authority which the magisterium enjoys by the will of Christ exists so that the moral conscience can attain the truth with security and remain in it.” John Paul quoted Humanae vitae as a compassionate encyclical, "Christ has come not to judge the world but to save it, and while he was uncompromisingly stern towards sin, he was patient and rich in mercy towards sinners".[56]

    On 12 May 2008, Benedict XVI accepted an invitation to talk to participants in the International Congress organized by the Pontifical Lateran University on the 40th anniversary of Humanae vitae. He put the encyclical in the broader view of love in a global context, a topic he called "so controversial, yet so crucial for humanity's future." Humanae vitae became "a sign of contradiction but also of continuity of the Church's doctrine and tradition... What was true yesterday is true also today."[57] The Church continues to reflect "in an ever new and deeper way on the fundamental principles that concern marriage and procreation." The key message of Humanae vitae is love. Benedict states, that the fullness of a person is achieved by a unity of soul and body, but neither spirit nor body alone can love, only the two together. If this unity is broken, if only the body is satisfied, love becomes a commodity.[58]

    On 1 May 2014, Pope Francis, in an interview given to Italian newspaper Corriere della Sera, expressed his opinion and praise for Humanae Vitae: "Everything depends on how Humanae Vitae is interpreted. Paul VI himself, in the end, urged confessors to be very merciful and pay attention to concrete situations. But his genius was prophetic, he had the courage to take a stand against the majority, to defend moral discipline, to exercise a cultural restraint, to oppose present and future neo-Malthusianism. The question is not of changing doctrine, but of digging deep and making sure that pastoral care takes into account situations and what it is possible for persons to do."[59]

    References

    1.Jump up ^ See encyclical, n.6.
    2.Jump up ^ John Paul II, Theology of the Body.
    3.Jump up ^ Benedict XVI, international congress organized by the Pontifical Lateran University on the 40th anniversary of the encyclical Humanae vitae, 12 May 2008
    4.Jump up ^ (Germain Grisez on Humanæ Vitae, Then and Now, Retrieved 2 March 2006
    5.Jump up ^ Humanae Vitae, pgs. 2-8
    6.Jump up ^ Pius XI, encyc.letter Divini illius Magistri: AAS 22 (1930), pgs. 58-61; encyc. letter Casti connubii: AAS 22 (1930), pgs. 545-546
    7.Jump up ^ Discorsi e radiomessaggi di Pio XII, VI, pgs. 191-2; to Italian Association of Catholic Midwives: AAS 43 (1951), pgs. 835-54
    8.Jump up ^ John XXIII, encyc. letter Mater et magistra: AAS 53 (1961), pg. 457
    9.Jump up ^ Herder Korrespondenz, Orbis Catholicus Freiburg, Herder Verlag, 1964-1968
    10.^ Jump up to: a b Humanae vitae, pg. 1
    11.Jump up ^ Humane vitae, 7.
    12.Jump up ^ Humanae vitae, pgs. 8-9.
    13.^ Jump up to: a b c Humanae vitae
    14.^ Jump up to: a b c Humanae vitae, pg. 17
    15.Jump up ^ Humanae vitae, pg. 23
    16.Jump up ^ Humanae vitae, pg. 27
    17.Jump up ^ Humanae vitae, pg. 28
    18.^ Jump up to: a b Humane vitae, pg. 30
    19.Jump up ^ Humanae vitae, pg. 31
    20.Jump up ^ Campbell, Flann (November 1960). "Birth Control and the Christian Churches". Population Studies. 14 (2): 131–147. doi:10.2307/2172010. JSTOR 2172010.
    21.Jump up ^ Shannon, William Henry (1970). "VII. The Papal Commission on Birth Control". The lively debate: response to Humanae vitae. New York: Sheed & Ward. pp. 76–104. ISBN 0-8362-0374-7.
    22.Jump up ^ McClory, Robert (1995). Turning point: the inside story of the Papal Birth Control Commission, and how Humanae Vitae changed the life of Patty Crowley and the future of the church. New York: Crossroad. ISBN 0-8245-1458-0.
    23.Jump up ^ Health Care Ethics A Catholic Theological Analysis, Fifth Edition, Georgetown University Press: 2005; ISBN 978-1-58901-116-8
    24.Jump up ^ Weigel, George (2001) [1999]. Witness to Hope. HarperCollins. ISBN 0-06-018793-X. "The encyclical was not drafted precisely as Wojtyla proposed".
    25.Jump up ^ http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=26830305 Accessed 2-13-2013
    26.Jump up ^ See John XXIII, encyc. letter Mater et Magistra: AAS 53 (1961), pg. 447 [TPS VII, pg. 331].
    27.Jump up ^ Lk 2. 34
    28.Jump up ^ John XXIII, Encyc. letter Mater et Magistra: AAS 53 (1961), pg. 447 [TPS VII, pg. 331]
    29.Jump up ^ See Paul VI, encyc. letter Populorum progressio #48-55: AAS 59 (1967), pgs. 281-4 [TPS XII, pgs. 160-2] "If only all governments which were able would do what some are already doing so nobly, and bestir themselves to renew their efforts and their undertakings! There must be no relaxation in the programs of mutual aid between all the branches of the great human family. Here We believe an almost limitless field lies open for the activities of the great international institutions."
    30.Jump up ^ Peter Hebblethwaite, Paul VI, Paulist Press New York, 1993, pg. 394
    31.Jump up ^ Hebblethwaite, Paul VI, Paulist Press New York, 1993, pg. 533
    32.Jump up ^ Hebblethwaite, Paul VI, Paulist Press New York, 1993, pg. 528
    33.Jump up ^ Peter Hebblethwaite, Paul VI, Paulist Press New York, 1993, pg. 533
    34.Jump up ^ McCormick, Richard (1993-07-07). "Humanae Vitae 25 Years Later". America. Retrieved 2013-11-11.
    35.Jump up ^ A New Catechism, pg. 402
    36.Jump up ^ HK 1968, pg. 548
    37.Jump up ^ La Croix, 31 July 1968; 13 August 1968
    38.Jump up ^ Sontagsblatt, 11 November 1968
    39.Jump up ^ Reforme, 10 August 1968
    40.Jump up ^ Herder Korrespondenz, Orbis Catholicus, Freiburg, 1968, pg. 404
    41.^ Jump up to: a b Herder Korrespondenz, Orbis Catholicus, Freiburg, 1968, pg. 549
    42.Jump up ^ Sic, 31, pg. 308, October 1968, pgs. 359-79
    43.Jump up ^ Sandro Magister-s blog
    44.Jump up ^ McCormick, Richard (1993-07-17). "'Humanae Vitae' 25 Years Later". America Magazine. Retrieved 2011-01-19.
    45.Jump up ^ Peter Hebblethwaite, Paul VI, Paulist Press New York, 1993, pg. 532
    46.Jump up ^ L'Osservatore: Paul VI Never Looked Back: Vatican Paper Remembers "Humanae Vitae", 25 July 2008
    47.Jump up ^ John L. Allen, Jr. (2008-07-29). "The pope vs. the pill". International Herald Tribune. Retrieved 2008-07-29.
    48.Jump up ^ Allen, John (2008-07-27). "The Pope vs. the Pill". New York Times. Retrieved 2012-01-19.
    49.Jump up ^ For example, one Natural Birth Control website (Justisse) quotes the British Medical Journal (Volume 307, 2003): "According to the World Health Organization, 93% of women everywhere can identify the symptoms which distinguish adequately between the fertile and the infertile phases of the [menstrual] cycle… [Using fertility awareness for reproductive planning] is inexpensive, highly effective, without side effects and may be particularly acceptable to and efficacious among [certain] people." "World Health Organization Endorses Fertility Awareness". Justisse. Archived from the original on 2006-12-14. Retrieved 2007-03-27.
    50.Jump up ^ Kay Withers, "Pope John Paul I and Birth Control", America, March 24, 1979, pp. 233-34.
    51.Jump up ^ National Catholic Reporter
    52.Jump up ^ Kay Withers, "Pope John Paul I and Birth Control", America, 24 March 1979, pgs. 233-4
    53.Jump up ^ Raymond and Lauretta, The Smiling Pope, The Life & Teaching of John Paul I. Our Sunday Visitor Press: 2004
    54.Jump up ^ Weigel, George (2005). Witness to hope, The biography of Pope John Paul II. New York. p. 336.
    55.Jump up ^ Weigel, pgs. 336-43
    56.Jump up ^ Veritatis Splendor, pg. 95
    57.Jump up ^ Benedict XVI, international congress organized by the Pontifical Lateran University on the 40th anniversary of the encyclical Humanae vitae, 12 May 2008
    58.Jump up ^ Quoted from Deus Caritas Est
    59.Jump up ^ Francis, the Pope of "Humanae Vitae", Chiesa.Espressonline.it, Article By Sandro Magister, 1 May 2014

    Further reading

    Wojtyla, Karol (1993). Love and Responsibility. Ignatius Press. ISBN 0-89870-445-6.
    Smith, Janet (1993). Why Humanae Vitae Was Right: A Reader. Ignatius Press. ISBN 0-89870-433-2.
    Shivanandan, Mary (1999). Crossing the Threshold of Love: A New Vision of Marriage. Catholic University of America Press. ISBN 0-8132-0941-2.
    Hahn, Kimberly (2002). Life-Giving Love. Charis Books. ISBN 0-8132-0941-2.
    Kippley, John F. (2005). Sex and the Marriage Covenant: A Basis for Morality. Ignatius Press. ISBN 0-89870-973-3.
    McClory, Robert (1995). Turning point: the inside story of the Papal Birth Control Commission, and how Humanae Vitae changed the life of Patty Crowley and the future of the church. Crossroads Publishing. ISBN 0-8245-1458-0.
    Rubio, Julie Hanlon (Fall 2005). "Beyond the LIberal/Conservative Divide on Contraception". Horizons: the Journal of the College Theology Society. Villanova University. 32 (2).
    Dominion, Jack; Hugh Montefiore (1989). God, Sex and Love. SCM Press.

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    ENCYCLICAL LETTER HUMANAE VITAE OF THE SUPREME PONTIFF PAUL VI TO HIS VENERABLE BROTHERS THE PATRIARCHS, ARCHBISHOPS, BISHOPS AND OTHER LOCAL ORDINARIES IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE, TO THE CLERGY AND FAITHFUL OF THE WHOLE CATHOLIC WORLD, AND TO ALL MEN OF GOOD WILL, ON THE REGULATION OF BIRTH:

    Honored Brothers and Dear Sons,
    Health and Apostolic Benediction.

    The transmission of human life is a most serious role in which married people collaborate freely and responsibly with God the Creator. It has always been a source of great joy to them, even though it sometimes entails many difficulties and hardships.

    The fulfillment of this duty has always posed problems to the conscience of married people, but the recent course of human society and the concomitant changes have provoked new questions. The Church cannot ignore these questions, for they concern matters intimately connected with the life and happiness of human beings.

    I. PROBLEM AND COMPETENCY OF THE MAGISTERIUM

    2. The changes that have taken place are of considerable importance and varied in nature. In the first place there is the rapid increase in population which has made many fear that world population is going to grow faster than available resources, with the consequence that many families and developing countries would be faced with greater hardships. This can easily induce public authorities to be tempted to take even harsher measures to avert this danger. There is also the fact that not only working and housing conditions but the greater demands made both in the economic and educational field pose a living situation in which it is frequently difficult these days to provide properly for a large family.

    Also noteworthy is a new understanding of the dignity of woman and her place in society, of the value of conjugal love in marriage and the relationship of conjugal acts to this love.

    But the most remarkable development of all is to be seen in man's stupendous progress in the domination and rational organization of the forces of nature to the point that he is endeavoring to extend this control over every aspect of his own life—over his body, over his mind and emotions, over his social life, and even over the laws that regulate the transmission of life.

    New Questions

    3. This new state of things gives rise to new questions. Granted the conditions of life today and taking into account the relevance of married love to the harmony and mutual fidelity of husband and wife, would it not be right to review the moral norms in force till now, especially when it is felt that these can be observed only with the gravest difficulty, sometimes only by heroic effort?

    Moreover, if one were to apply here the so called principle of totality, could it not be accepted that the intention to have a less prolific but more rationally planned family might transform an action which renders natural processes infertile into a licit and provident control of birth? Could it not be admitted, in other words, that procreative finality applies to the totality of married life rather than to each single act? A further question is whether, because people are more conscious today of their responsibilities, the time has not come when the transmission of life should be regulated by their intelligence and will rather than through the specific rhythms of their own bodies.

    Interpreting the Moral Law

    4. This kind of question requires from the teaching authority of the Church a new and deeper reflection on the principles of the moral teaching on marriage—a teaching which is based on the natural law as illuminated and enriched by divine Revelation.

    No member of the faithful could possibly deny that the Church is competent in her magisterium to interpret the natural moral law. It is in fact indisputable, as Our predecessors have many times declared, (l) that Jesus Christ, when He communicated His divine power to Peter and the other Apostles and sent them to teach all nations His commandments, (2) constituted them as the authentic guardians and interpreters of the whole moral law, not only, that is, of the law of the Gospel but also of the natural law. For the natural law, too, declares the will of God, and its faithful observance is necessary for men's eternal salvation. (3)

    In carrying out this mandate, the Church has always issued appropriate documents on the nature of marriage, the correct use of conjugal rights, and the duties of spouses. These documents have been more copious in recent times. (4)

    Special Studies

    5. The consciousness of the same responsibility induced Us to confirm and expand the commission set up by Our predecessor Pope John XXIII, of happy memory, in March, 1963. This commission included married couples as well as many experts in the various fields pertinent to these questions. Its task was to examine views and opinions concerning married life, and especially on the correct regulation of births; and it was also to provide the teaching authority of the Church with such evidence as would enable it to give an apt reply in this matter, which not only the faithful but also the rest of the world were waiting for. (5)

    When the evidence of the experts had been received, as well as the opinions and advice of a considerable number of Our brethren in the episcopate—some of whom sent their views spontaneously, while others were requested by Us to do so—We were in a position to weigh with more precision all the aspects of this complex subject. Hence We are deeply grateful to all those concerned.

    The Magisterium's Reply

    6. However, the conclusions arrived at by the commission could not be considered by Us as definitive and absolutely certain, dispensing Us from the duty of examining personally this serious question. This was all the more necessary because, within the commission itself, there was not complete agreement concerning the moral norms to be proposed, and especially because certain approaches and criteria for a solution to this question had emerged which were at variance with the moral doctrine on marriage constantly taught by the magisterium of the Church.

    Consequently, now that We have sifted carefully the evidence sent to Us and intently studied the whole matter, as well as prayed constantly to God, We, by virtue of the mandate entrusted to Us by Christ, intend to give Our reply to this series of grave questions.

    II. DOCTRINAL PRINCIPLES

    7. The question of human procreation, like every other question which touches human life, involves more than the limited aspects specific to such disciplines as biology, psychology, demography or sociology. It is the whole man and the whole mission to which he is called that must be considered: both its natural, earthly aspects and its supernatural, eternal aspects. And since in the attempt to justify artificial methods of birth control many appeal to the demands of married love or of responsible parenthood, these two important realities of married life must be accurately defined and analyzed. This is what We mean to do, with special reference to what the Second Vatican Council taught with the highest authority in its Pastoral Constitution on the Church in the World of Today.

    God's Loving Design

    8. Married love particularly reveals its true nature and nobility when we realize that it takes its origin from God, who "is love," (6) the Father "from whom every family in heaven and on earth is named." (7)

    Marriage, then, is far from being the effect of chance or the result of the blind evolution of natural forces. It is in reality the wise and provident institution of God the Creator, whose purpose was to effect in man His loving design. As a consequence, husband and wife, through that mutual gift of themselves, which is specific and exclusive to them alone, develop that union of two persons in which they perfect one another, cooperating with God in the generation and rearing of new lives.

    The marriage of those who have been baptized is, in addition, invested with the dignity of a sacramental sign of grace, for it represents the union of Christ and His Church.

    Married Love

    9. In the light of these facts the characteristic features and exigencies of married love are clearly indicated, and it is of the highest importance to evaluate them exactly.

    This love is above all fully human, a compound of sense and spirit. It is not, then, merely a question of natural instinct or emotional drive. It is also, and above all, an act of the free will, whose trust is such that it is meant not only to survive the joys and sorrows of daily life, but also to grow, so that husband and wife become in a way one heart and one soul, and together attain their human fulfillment.

    It is a love which is total—that very special form of personal friendship in which husband and wife generously share everything, allowing no unreasonable exceptions and not thinking solely of their own convenience. Whoever really loves his partner loves not only for what he receives, but loves that partner for the partner's own sake, content to be able to enrich the other with the gift of himself.

    Married love is also faithful and exclusive of all other, and this until death. This is how husband and wife understood it on the day on which, fully aware of what they were doing, they freely vowed themselves to one another in marriage. Though this fidelity of husband and wife sometimes presents difficulties, no one has the right to assert that it is impossible; it is, on the contrary, always honorable and meritorious. The example of countless married couples proves not only that fidelity is in accord with the nature of marriage, but also that it is the source of profound and enduring happiness.

    Finally, this love is fecund. It is not confined wholly to the loving interchange of husband and wife; it also contrives to go beyond this to bring new life into being. "Marriage and conjugal love are by their nature ordained toward the procreation and education of children. Children are really the supreme gift of marriage and contribute in the highest degree to their parents' welfare." (Cool

    Responsible Parenthood

    10. Married love, therefore, requires of husband and wife the full awareness of their obligations in the matter of responsible parenthood, which today, rightly enough, is much insisted upon, but which at the same time should be rightly understood. Thus, we do well to consider responsible parenthood in the light of its varied legitimate and interrelated aspects.

    With regard to the biological processes, responsible parenthood means an awareness of, and respect for, their proper functions. In the procreative faculty the human mind discerns biological laws that apply to the human person. (9)

    With regard to man's innate drives and emotions, responsible parenthood means that man's reason and will must exert control over them.

    With regard to physical, economic, psychological and social conditions, responsible parenthood is exercised by those who prudently and generously decide to have more children, and by those who, for serious reasons and with due respect to moral precepts, decide not to have additional children for either a certain or an indefinite period of time.

    Responsible parenthood, as we use the term here, has one further essential aspect of paramount importance. It concerns the objective moral order which was established by God, and of which a right conscience is the true interpreter. In a word, the exercise of responsible parenthood requires that husband and wife, keeping a right order of priorities, recognize their own duties toward God, themselves, their families and human society.

    From this it follows that they are not free to act as they choose in the service of transmitting life, as if it were wholly up to them to decide what is the right course to follow. On the contrary, they are bound to ensure that what they do corresponds to the will of God the Creator. The very nature of marriage and its use makes His will clear, while the constant teaching of the Church spells it out. (10)

    Observing the Natural Law

    11. The sexual activity, in which husband and wife are intimately and chastely united with one another, through which human life is transmitted, is, as the recent Council recalled, "noble and worthy.'' (11) It does not, moreover, cease to be legitimate even when, for reasons independent of their will, it is foreseen to be infertile. For its natural adaptation to the expression and strengthening of the union of husband and wife is not thereby suppressed. The fact is, as experience shows, that new life is not the result of each and every act of sexual intercourse. God has wisely ordered laws of nature and the incidence of fertility in such a way that successive births are already naturally spaced through the inherent operation of these laws. The Church, nevertheless, in urging men to the observance of the precepts of the natural law, which it interprets by its constant doctrine, teaches that each and every marital act must of necessity retain its intrinsic relationship to the procreation of human life. (12)

    Union and Procreation

    12. This particular doctrine, often expounded by the magisterium of the Church, is based on the inseparable connection, established by God, which man on his own initiative may not break, between the unitive significance and the procreative significance which are both inherent to the marriage act.

    The reason is that the fundamental nature of the marriage act, while uniting husband and wife in the closest intimacy, also renders them capable of generating new life—and this as a result of laws written into the actual nature of man and of woman. And if each of these essential qualities, the unitive and the procreative, is preserved, the use of marriage fully retains its sense of true mutual love and its ordination to the supreme responsibility of parenthood to which man is called. We believe that our contemporaries are particularly capable of seeing that this teaching is in harmony with human reason.

    Faithfulness to God's Design

    13. Men rightly observe that a conjugal act imposed on one's partner without regard to his or her condition or personal and reasonable wishes in the matter, is no true act of love, and therefore offends the moral order in its particular application to the intimate relationship of husband and wife. If they further reflect, they must also recognize that an act of mutual love which impairs the capacity to transmit life which God the Creator, through specific laws, has built into it, frustrates His design which constitutes the norm of marriage, and contradicts the will of the Author of life. Hence to use this divine gift while depriving it, even if only partially, of its meaning and purpose, is equally repugnant to the nature of man and of woman, and is consequently in opposition to the plan of God and His holy will. But to experience the gift of married love while respecting the laws of conception is to acknowledge that one is not the master of the sources of life but rather the minister of the design established by the Creator. Just as man does not have unlimited dominion over his body in general, so also, and with more particular reason, he has no such dominion over his specifically sexual faculties, for these are concerned by their very nature with the generation of life, of which God is the source. "Human life is sacred—all men must recognize that fact," Our predecessor Pope John XXIII recalled. "From its very inception it reveals the creating hand of God." (13)

    Unlawful Birth Control Methods

    14. Therefore We base Our words on the first principles of a human and Christian doctrine of marriage when We are obliged once more to declare that the direct interruption of the generative process already begun and, above all, all direct abortion, even for therapeutic reasons, are to be absolutely excluded as lawful means of regulating the number of children. (14) Equally to be condemned, as the magisterium of the Church has affirmed on many occasions, is direct sterilization, whether of the man or of the woman, whether permanent or temporary. (15)

    Similarly excluded is any action which either before, at the moment of, or after sexual intercourse, is specifically intended to prevent procreation—whether as an end or as a means. (16)

    Neither is it valid to argue, as a justification for sexual intercourse which is deliberately contraceptive, that a lesser evil is to be preferred to a greater one, or that such intercourse would merge with procreative acts of past and future to form a single entity, and so be qualified by exactly the same moral goodness as these. Though it is true that sometimes it is lawful to tolerate a lesser moral evil in order to avoid a greater evil or in order to promote a greater good," it is never lawful, even for the gravest reasons, to do evil that good may come of it (18)—in other words, to intend directly something which of its very nature contradicts the moral order, and which must therefore be judged unworthy of man, even though the intention is to protect or promote the welfare of an individual, of a family or of society in general. Consequently, it is a serious error to think that a whole married life of otherwise normal relations can justify sexual intercourse which is deliberately contraceptive and so intrinsically wrong.

    Lawful Therapeutic Means

    15. On the other hand, the Church does not consider at all illicit the use of those therapeutic means necessary to cure bodily diseases, even if a foreseeable impediment to procreation should result there from—provided such impediment is not directly intended for any motive whatsoever. (19)

    Recourse to Infertile Periods

    16. Now as We noted earlier (no. 3), some people today raise the objection against this particular doctrine of the Church concerning the moral laws governing marriage, that human intelligence has both the right and responsibility to control those forces of irrational nature which come within its ambit and to direct them toward ends beneficial to man. Others ask on the same point whether it is not reasonable in so many cases to use artificial birth control if by so doing the harmony and peace of a family are better served and more suitable conditions are provided for the education of children already born. To this question We must give a clear reply. The Church is the first to praise and commend the application of human intelligence to an activity in which a rational creature such as man is so closely associated with his Creator. But she affirms that this must be done within the limits of the order of reality established by God.

    If therefore there are well-grounded reasons for spacing births, arising from the physical or psychological condition of husband or wife, or from external circumstances, the Church teaches that married people may then take advantage of the natural cycles immanent in the reproductive system and engage in marital intercourse only during those times that are infertile, thus controlling birth in a way which does not in the least offend the moral principles which We have just explained. (20)

    Neither the Church nor her doctrine is inconsistent when she considers it lawful for married people to take advantage of the infertile period but condemns as always unlawful the use of means which directly prevent conception, even when the reasons given for the later practice may appear to be upright and serious. In reality, these two cases are completely different. In the former the married couple rightly use a faculty provided them by nature. In the later they obstruct the natural development of the generative process. It cannot be denied that in each case the married couple, for acceptable reasons, are both perfectly clear in their intention to avoid children and wish to make sure that none will result. But it is equally true that it is exclusively in the former case that husband and wife are ready to abstain from intercourse during the fertile period as often as for reasonable motives the birth of another child is not desirable. And when the infertile period recurs, they use their married intimacy to express their mutual love and safeguard their fidelity toward one another. In doing this they certainly give proof of a true and authentic love.

    Consequences of Artificial Methods

    17. Responsible men can become more deeply convinced of the truth of the doctrine laid down by the Church on this issue if they reflect on the consequences of methods and plans for artificial birth control. Let them first consider how easily this course of action could open wide the way for marital infidelity and a general lowering of moral standards. Not much experience is needed to be fully aware of human weakness and to understand that human beings—and especially the young, who are so exposed to temptation—need incentives to keep the moral law, and it is an evil thing to make it easy for them to break that law. Another effect that gives cause for alarm is that a man who grows accustomed to the use of contraceptive methods may forget the reverence due to a woman, and, disregarding her physical and emotional equilibrium, reduce her to being a mere instrument for the satisfaction of his own desires, no longer considering her as his partner whom he should surround with care and affection.

    Finally, careful consideration should be given to the danger of this power passing into the hands of those public authorities who care little for the precepts of the moral law. Who will blame a government which in its attempt to resolve the problems affecting an entire country resorts to the same measures as are regarded as lawful by married people in the solution of a particular family difficulty? Who will prevent public authorities from favoring those contraceptive methods which they consider more effective? Should they regard this as necessary, they may even impose their use on everyone. It could well happen, therefore, that when people, either individually or in family or social life, experience the inherent difficulties of the divine law and are determined to avoid them, they may give into the hands of public authorities the power to intervene in the most personal and intimate responsibility of husband and wife.

    Limits to Man's Power

    Consequently, unless we are willing that the responsibility of procreating life should be left to the arbitrary decision of men, we must accept that there are certain limits, beyond which it is wrong to go, to the power of man over his own body and its natural functions—limits, let it be said, which no one, whether as a private individual or as a public authority, can lawfully exceed. These limits are expressly imposed because of the reverence due to the whole human organism and its natural functions, in the light of the principles We stated earlier, and in accordance with a correct understanding of the "principle of totality" enunciated by Our predecessor Pope Pius XII. (21)

    Concern of the Church

    18. It is to be anticipated that perhaps not everyone will easily accept this particular teaching. There is too much clamorous outcry against the voice of the Church, and this is intensified by modern means of communication. But it comes as no surprise to the Church that she, no less than her divine Founder, is destined to be a "sign of contradiction." (22) She does not, because of this, evade the duty imposed on her of proclaiming humbly but firmly the entire moral law, both natural and evangelical.

    Since the Church did not make either of these laws, she cannot be their arbiter—only their guardian and interpreter. It could never be right for her to declare lawful what is in fact unlawful, since that, by its very nature, is always opposed to the true good of man.

    In preserving intact the whole moral law of marriage, the Church is convinced that she is contributing to the creation of a truly human civilization. She urges man not to betray his personal responsibilities by putting all his faith in technical expedients. In this way she defends the dignity of husband and wife. This course of action shows that the Church, loyal to the example and teaching of the divine Savior, is sincere and unselfish in her regard for men whom she strives to help even now during this earthly pilgrimage "to share God's life as sons of the living God, the Father of all men." (23)

    III. PASTORAL DIRECTIVES

    19. Our words would not be an adequate expression of the thought and solicitude of the Church, Mother and Teacher of all peoples, if, after having recalled men to the observance and respect of the divine law regarding matrimony, they did not also support mankind in the honest regulation of birth amid the difficult conditions which today afflict families and peoples. The Church, in fact, cannot act differently toward men than did the Redeemer. She knows their weaknesses, she has compassion on the multitude, she welcomes sinners. But at the same time she cannot do otherwise than teach the law. For it is in fact the law of human life restored to its native truth and guided by the Spirit of God. (24) Observing the Divine Law.

    20. The teaching of the Church regarding the proper regulation of birth is a promulgation of the law of God Himself. And yet there is no doubt that to many it will appear not merely difficult but even impossible to observe. Now it is true that like all good things which are outstanding for their nobility and for the benefits which they confer on men, so this law demands from individual men and women, from families and from human society, a resolute purpose and great endurance. Indeed it cannot be observed unless God comes to their help with the grace by which the goodwill of men is sustained and strengthened. But to those who consider this matter diligently it will indeed be evident that this endurance enhances man's dignity and confers benefits on human society.

    Value of Self-Discipline

    21. The right and lawful ordering of birth demands, first of all, that spouses fully recognize and value the true blessings of family life and that they acquire complete mastery over themselves and their emotions. For if with the aid of reason and of free will they are to control their natural drives, there can be no doubt at all of the need for self-denial. Only then will the expression of love, essential to married life, conform to right order. This is especially clear in the practice of periodic continence. Self-discipline of this kind is a shining witness to the chastity of husband and wife and, far from being a hindrance to their love of one another, transforms it by giving it a more truly human character. And if this self-discipline does demand that they persevere in their purpose and efforts, it has at the same time the salutary effect of enabling husband and wife to develop to their personalities and to be enriched with spiritual blessings. For it brings to family life abundant fruits of tranquility and peace. It helps in solving difficulties of other kinds. It fosters in husband and wife thoughtfulness and loving consideration for one another. It helps them to repel inordinate self-love, which is the opposite of charity. It arouses in them a consciousness of their responsibilities. And finally, it confers upon parents a deeper and more effective influence in the education of their children. As their children grow up, they develop a right sense of values and achieve a serene and harmonious use of their mental and physical powers.

    Promotion of Chastity

    22. We take this opportunity to address those who are engaged in education and all those whose right and duty it is to provide for the common good of human society. We would call their attention to the need to create an atmosphere favorable to the growth of chastity so that true liberty may prevail over license and the norms of the moral law may be fully safeguarded.

    Everything therefore in the modern means of social communication which arouses men's baser passions and encourages low moral standards, as well as every obscenity in the written word and every form of indecency on the stage and screen, should be condemned publicly and unanimously by all those who have at heart the advance of civilization and the safeguarding of the outstanding values of the human spirit. It is quite absurd to defend this kind of depravity in the name of art or culture (25) or by pleading the liberty which may be allowed in this field by the public authorities.

    Appeal to Public Authorities

    23. And now We wish to speak to rulers of nations. To you most of all is committed the responsibility of safeguarding the common good. You can contribute so much to the preservation of morals. We beg of you, never allow the morals of your peoples to be undermined. The family is the primary unit in the state; do not tolerate any legislation which would introduce into the family those practices which are opposed to the natural law of God. For there are other ways by which a government can and should solve the population problem—that is to say by enacting laws which will assist families and by educating the people wisely so that the moral law and the freedom of the citizens are both safeguarded.

    Seeking True Solutions

    We are fully aware of the difficulties confronting the public authorities in this matter, especially in the developing countries. In fact, We had in mind the justifiable anxieties which weigh upon them when We published Our encyclical letter Populorum Progressio. But now We join Our voice to that of Our predecessor John XXIII of venerable memory, and We make Our own his words: "No statement of the problem and no solution to it is acceptable which does violence to man's essential dignity; those who propose such solutions base them on an utterly materialistic conception of man himself and his life. The only possible solution to this question is one which envisages the social and economic progress both of individuals and of the whole of human society, and which respects and promotes true human values." (26) No one can, without being grossly unfair, make divine Providence responsible for what clearly seems to be the result of misguided governmental policies, of an insufficient sense of social justice, of a selfish accumulation of material goods, and finally of a culpable failure to undertake those initiatives and responsibilities which would raise the standard of living of peoples and their children. (27) If only all governments which were able would do what some are already doing so nobly, and bestir themselves to renew their efforts and their undertakings! There must be no relaxation in the programs of mutual aid between all the branches of the great human family. Here We believe an almost limitless field lies open for the activities of the great international institutions.

    To Scientists

    24. Our next appeal is to men of science. These can "considerably advance the welfare of marriage and the family and also peace of conscience, if by pooling their efforts they strive to elucidate more thoroughly the conditions favorable to a proper regulation of births." (28) It is supremely desirable, and this was also the mind of Pius XII, that medical science should by the study of natural rhythms succeed in determining a sufficiently secure basis for the chaste limitation of offspring. (29) In this way scientists, especially those who are Catholics, will by their research establish the truth of the Church's claim that "there can be no contradiction between two divine laws—that which governs the transmitting of life and that which governs the fostering of married love." (30)

    To Christian Couples

    25. And now We turn in a special way to Our own sons and daughters, to those most of all whom God calls to serve Him in the state of marriage. While the Church does indeed hand on to her children the inviolable conditions laid down by God's law, she is also the herald of salvation and through the sacraments she flings wide open the channels of grace through which man is made a new creature responding in charity and true freedom to the design of his Creator and Savior, experiencing too the sweetness of the yoke of Christ. (31)

    In humble obedience then to her voice, let Christian husbands and wives be mindful of their vocation to the Christian life, a vocation which, deriving from their Baptism, has been confirmed anew and made more explicit by the Sacrament of Matrimony. For by this sacrament they are strengthened and, one might almost say, consecrated to the faithful fulfillment of their duties. Thus will they realize to the full their calling and bear witness as becomes them, to Christ before the world. (32) For the Lord has entrusted to them the task of making visible to men and women the holiness and joy of the law which united inseparably their love for one another and the cooperation they give to God's love, God who is the Author of human life.

    We have no wish at all to pass over in silence the difficulties, at times very great, which beset the lives of Christian married couples. For them, as indeed for every one of us, "the gate is narrow and the way is hard, that leads to life." (33) Nevertheless it is precisely the hope of that life which, like a brightly burning torch, lights up their journey, as, strong in spirit, they strive to live "sober, upright and godly lives in this world," (34) knowing for sure that "the form of this world is passing away." (35)

    Recourse to God

    For this reason husbands and wives should take up the burden appointed to them, willingly, in the strength of faith and of that hope which "does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit who has been given to us ~}36 Then let them implore the help of God with unremitting prayer and, most of all, let them draw grace and charity from that unfailing fount which is the Eucharist. If, however, sin still exercises its hold over them, they are not to lose heart. Rather must they, humble and persevering, have recourse to the mercy of God, abundantly bestowed in the Sacrament of Penance. In this way, for sure, they will be able to reach that perfection of married life which the Apostle sets out in these words: "Husbands, love your wives, as Christ loved the Church. . . Even so husbands should love their wives as their own bodies. He who loves his wife loves himself. For no man ever hates his own flesh, but nourishes and cherishes it, as Christ does the Church. . . This is a great mystery, and I mean in reference to Christ and the Church; however, let each one of you love his wife as himself, and let the wife see that she respects her husband." (37)

    Family Apostolate

    26. Among the fruits that ripen if the law of God be resolutely obeyed, the most precious is certainly this, that married couples themselves will often desire to communicate their own experience to others. Thus it comes about that in the fullness of the lay vocation will be included a novel and outstanding form of the apostolate by which, like ministering to like, married couples themselves by the leadership they offer will become apostles to other married couples. And surely among all the forms of the Christian apostolate it is hard to think of one more opportune for the present time. (38)

    To Doctors and Nurses

    27. Likewise we hold in the highest esteem those doctors and members of the nursing profession who, in the exercise of their calling, endeavor to fulfill the demands of their Christian vocation before any merely human interest. Let them therefore continue constant in their resolution always to support those lines of action which accord with faith and with right reason. And let them strive to win agreement and support for these policies among their professional colleagues. Moreover, they should regard it as an essential part of their skill to make themselves fully proficient in this difficult field of medical knowledge. For then, when married couples ask for their advice, they may be in a position to give them right counsel and to point them in the proper direction. Married couples have a right to expect this much from them.

    To Priests

    28. And now, beloved sons, you who are priests, you who in virtue of your sacred office act as counselors and spiritual leaders both of individual men and women and of families—We turn to you filled with great confidence. For it is your principal duty—We are speaking especially to you who teach moral theology—to spell out clearly and completely the Church's teaching on marriage. In the performance of your ministry you must be the first to give an example of that sincere obedience, inward as well as outward, which is due to the magisterium of the Church. For, as you know, the pastors of the Church enjoy a special light of the Holy Spirit in teaching the truth. (39) And this, rather than the arguments they put forward, is why you are bound to such obedience. Nor will it escape you that if men's peace of soul and the unity of the Christian people are to be preserved, then it is of the utmost importance that in moral as well as in dogmatic theology all should obey the magisterium of the Church and should speak as with one voice. Therefore We make Our own the anxious words of the great Apostle Paul and with all Our heart We renew Our appeal to you: "I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment." (40)

    Christian Compassion

    29. Now it is an outstanding manifestation of charity toward souls to omit nothing from the saving doctrine of Christ; but this must always be joined with tolerance and charity, as Christ Himself showed in His conversations and dealings with men. For when He came, not to judge, but to save the world, (41) was He not bitterly severe toward sin, but patient and abounding in mercy toward sinners?

    Husbands and wives, therefore, when deeply distressed by reason of the difficulties of their life, must find stamped in the heart and voice of their priest the likeness of the voice and the love of our Redeemer.

    So speak with full confidence, beloved sons, convinced that while the Holy Spirit of God is present to the magisterium proclaiming sound doctrine, He also illumines from within the hearts of the faithful and invites their assent. Teach married couples the necessary way of prayer and prepare them to approach more often with great faith the Sacraments of the Eucharist and of Penance. Let them never lose heart because of their weakness.

    To Bishops

    30. And now as We come to the end of this encyclical letter, We turn Our mind to you, reverently and lovingly, beloved and venerable brothers in the episcopate, with whom We share more closely the care of the spiritual good of the People of God. For We invite all of you, We implore you, to give a lead to your priests who assist you in the sacred ministry, and to the faithful of your dioceses, and to devote yourselves with all zeal and without delay to safeguarding the holiness of marriage, in order to guide married life to its full human and Christian perfection. Consider this mission as one of your most urgent responsibilities at the present time. As you well know, it calls for concerted pastoral action in every field of human diligence, economic, cultural and social. If simultaneous progress is made in these various fields, then the intimate life of parents and children in the family will be rendered not only more tolerable, but easier and more joyful. And life together in human society will be enriched with fraternal charity and made more stable with true peace when God's design which He conceived for the world is faithfully followed.

    A Great Work

    31. Venerable brothers, beloved sons, all men of good will, great indeed is the work of education, of progress and of charity to which We now summon all of you. And this We do relying on the unshakable teaching of the Church, which teaching Peter's successor together with his brothers in the Catholic episcopate faithfully guards and interprets. And We are convinced that this truly great work will bring blessings both on the world and on the Church. For man cannot attain that true happiness for which he yearns with all the strength of his spirit, unless he keeps the laws which the Most High God has engraved in his very nature. These laws must be wisely and lovingly observed. On this great work, on all of you and especially on married couples, We implore from the God of all holiness and pity an abundance of heavenly grace as a pledge of which We gladly bestow Our apostolic blessing.

    Given at St. Peter's, Rome, on the 25th day of July, the feast of St. James the Apostle, in the year 1968, the sixth of Our pontificate.

    PAUL VI


    NOTES

    LATIN TEXT: Acta Apostolicae Sedis, 60 (1968), 481-503.

    ENGLISH TRANSLATION: The Pope Speaks, 13 (Fall. 1969), 329-46.

    REFERENCES:

    (1) See Pius IX, encyc. letter Oui pluribus: Pii IX P.M. Acta, 1, pp. 9-10; St. Pius X encyc. letter Singulari quadam: AAS 4 (1912), 658; Pius XI, encyc.letter Casti connubii: AAS 22 (1930), 579-581; Pius XII, address Magnificate Dominum to the episcopate of the Catholic World: AAS 46 (1954), 671-672; John XXIII, encyc. letter Mater et Magistra: AAS 53 (1961), 457.

    (2) See Mt 28. 18-19.

    (3) See Mt 7. 21.

    (4) See Council of Trent Roman Catechism, Part II, ch. 8; Leo XIII, encyc.letter Arcanum: Acta Leonis XIII, 2 (1880), 26-29; Pius XI, encyc.letter Divini illius Magistri: AAS 22 (1930), 58-61; encyc. letter Casti connubii: AAS 22 (1930), 545-546; Pius XII, Address to Italian Medico-Biological Union of St. Luke: Discorsi e radiomessaggi di Pio XII, VI, 191-192; to Italian Association of Catholic Midwives: AAS 43 (1951), 835-854; to the association known as the Family Campaign, and other family associations: AAS 43 (1951), 857-859; to 7th congress of International Society of Hematology: AAS 50 (1958), 734-735 [TPS VI, 394-395]; John XXIII, encyc.letter Mater et Magistra: AAS 53 (1961), 446-447 [TPS VII, 330-331]; Second Vatican Council, Pastoral Constitution on the Church in the World of Today, nos. 47-52: AAS 58 (1966), 1067-1074 [TPS XI, 289-295]; Code of Canon Law, canons 1067, 1068 §1, canon 1076, §§1-2.

    (5) See Paul VI, Address to Sacred College of Cardinals: AAS 56 (1964), 588 [TPS IX, 355-356]; to Commission for the Study of Problems of Population, Family and Birth: AAS 57 (1965), 388 [TPS X, 225]; to National Congress of the Italian Society of Obstetrics and Gynecology: AAS 58 (1966), 1168 [TPS XI, 401-403].

    (6) See 1 Jn 4. 8.

    (7) Eph 3. 15.

    (Cool Second Vatican Council, Pastoral Constitution on the Church in the World of Today, no. 50: AAS 58 (1966), 1070-1072 [TPS XI, 292-293].

    (9) See St. Thomas, Summa Theologiae, I-II, q. 94, art. 2.

    (10) See Second Vatican Council, Pastoral Constitution on the Church in the World of Today, nos . 50- 5 1: AAS 58 ( 1 966) 1070-1073 [TPS XI, 292-293].

    (11) See ibid., no. 49: AAS 58 (1966), 1070 [TPS XI, 291-292].

    (12) See Pius XI. encyc. letter Casti connubi: AAS 22 (1930), 560; Pius XII, Address to Midwives: AAS 43 (1951), 843.

    (13) See encyc. letter Mater et Magistra: AAS 53 (1961), 447 [TPS VII, 331].

    (14) See Council of Trent Roman Catechism, Part II, ch. 8; Pius XI, encyc. letter Casti connubii: AAS 22 (1930), 562-564; Pius XII, Address to Medico-Biological Union of St. Luke: Discorsi e radiomessaggi, VI, 191-192; Address to Midwives: AAS 43 (1951), 842-843; Address to Family Campaign and other family associations: AAS 43 (1951), 857-859; John XXIII, encyc. letter Pacem in terris: AAS 55 (1963), 259-260 [TPS IX, 15-16]; Second Vatican Council, Pastoral Constitution on the Church in the World of Today, no. 51: AAS 58 (1966), 1072 [TPS XI, 293].

    (15) See Pius XI, encyc. letter Casti connubii: AAS 22 (1930), 565; Decree of the Holy Office, Feb. 22, 1940: AAS 32 (1940), 73; Pius XII, Address to Midwives: AAS 43

    (1951), 843-844; to the Society of Hematology: AAS 50 (1958), 734-735 [TPS VI, 394-395].

    (16) See Council of Trent Roman Catechism, Part II, ch. 8; Pius XI, encyc. letter Casti connubii: AAS 22 (1930), 559-561; Pius XII, Address to Midwives: AAS 43 (1951), 843; to the Society of Hematology: AAS 50 (1958), 734-735 [TPS VI, 394-395]; John XXIII, encyc.letter Mater et Magistra: AAS 53 (1961), 447 [TPS VII, 331].

    (17) See Pius XII, Address to National Congress of Italian Society of the Union of Catholic Jurists: AAS 45 (1953), 798-799 [TPS I, 67-69].

    (18) See Rom 3. 8.

    (19) See Pius XII, Address to 26th Congress of Italian Association of Urology: AAS 45 (1953), 674-675; to Society of Hematology: AAS 50 (1958), 734-735 [TPS VI, 394-395].

    (20) See Pius XII, Address to Midwives: AAS 43 (1951), 846.

    (21) See Pius XII, Address to Association of Urology: AAS 45 (1953), 674-675; to leaders and members of Italian Association of Cornea Donors and Italian Association for the Blind: AAS 48 (1956), 461-462 [TPS III, 200-201].

    (22) Lk 2. 34.

    (23) See Paul Vl, encyc. letter Populorum progressio: AAS 59 (1967), 268 [TPS XII, 151].

    (24) See Rom 8.

    (25) See Second Vatican Council, Decree on the Media of Social Communication, nos. 6-7: AAS 56 (1964), 147 [TPS IX, 340-341].

    (26) Encyc. letter Mater et Magistra: AAS 53 (1961), 447 [TPS VII, 331].

    (27) See encyc. letter Populorum progressio, nos. 48-55: AAS 59 (1967), 281-284 [TPS XII, 160-162].

    (28) Second Vatican Council, Pastoral Constitution on the Church in the World of Today, no. 52: AAS 58 (1966), 1074 [TPS XI, 294].

    (29) Address to Family Campaign and other family associations: AAS 43 (1951), 859.

    (30) Second Vatican Council, Pastoral Constitution on the Church in the World of Today, no. 51: AAS 58 (1966), 1072 [TPS XI, 293].

    (31) See Mt 11. 30.

    (32) See Second Vatican Council, Pastoral Constitution on the Church in the World of Today, no. 48: AAS 58 (1966), 1067-1069 [TPS XI,290-291]; Dogmatic Constitution on the Church, no. 35: AAS 57 (1965), 40-41 [TPS X, 382-383].

    (33) Mt 7. 14; see Heb 12. 11.

    (34) See Ti 2. 12.

    (35) See 1 Cor 7. 31.

    (36) Rom 5. 5.

    (37) Eph 5. 25, 28-29, 32-33.

    (38) See Second Vatican Council, Dogmatic Constitution on the Church, nos. 35, 41: AAS 57 (1965), 40-45 [TPS X, 382-383, 386-387; Pastoral Constitution on the Church in the World of Today, nos. 48-49: AAS 58 (1966),1067-1070 [TPS XI, 290-292]; Decree on the Apostolate of the Laity, no. 11: AAS 58 (1966), 847-849 [TPS XI, 128-129].

    (39) See Second Vatican Council, Dogmatic Constitution on the Church, no. 25: AAS 57 (1965), 29-31 [TPS X, 375-376].

    (40) 1 Cor 1. 10.

    (41) See Jn 3. 17.

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    United States AI Solar System (7) - Page 22 Humanae+Vitae
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    orthodoxymoron
    orthodoxymoron


    Posts : 13426
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (7) - Page 22 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Wed Sep 26, 2018 2:40 am

    I posted the following (half-seriously) approximately two years ago (so don't get your panties in a bunch):
    orthodoxymoron wrote: I now authorize whatever means necessary and appropriate, to deal with those who wish me harm (in any way, shape, or form -- in-body or out-of-body -- in planning, ordering, or carry-out stages). I have been extremely tactful and discrete. My internet-activities have been a rather quiet back-channel for those in the know. It was never intended for those I come in contact-with in my local-community -- yet someone alerted them to my "madness". It's SO Obvious. I haven't been fooled -- and I'm not fooled -- even though I am a "completely ignorant fool". It stinks when people stick their noses in other people's business. I'm going silent -- not because I've been threatened and harassed -- but because no one has properly discussed my concerns with me over the past seven years of internet posting (and I'm not necessarily referring to forum-members).

    I have come to the conclusion that I am finished -- and that I will be very harshly punished for attempting to make things better for everyone -- everywhere. The creation of Male and Female Human Physicality was probably heresy and rebellion in this universe. Freedom (even Responsible Freedom) is probably heresy and rebellion in this universe. I have never felt more helpless and desperate than I feel presently. Ethics seem to be of no consequence in this universe. Absolute Obedience seems to be EVERYTHING in this universe. I hope everyone is happy with what's coming -- and I hope someone remembers me -- because I don't think I'll be part of what's coming -- whether I wish to be, or not. I think my fate is sealed -- and that it's not a good one. But none of you seem to give a damn about any of this.

    I have observed (even in myself) that the Creation v Evolution debate is often Closed-Minded Pseudo-Intellectual Trench-Warfare -- rather than being Eclectic, Open-Minded, and Multi-Disciplinary. What if Darwin's Theory mostly applies to that which preceded the Human Being? What if most everything evolved over billions of years -- and that a product of this ancient evolutionary process (some form of humanoid) created the Human Being -- and that this creation (or genetic engineering) might've been an Illegal Innovation? Think about it.

    Imagine a Pre-Human Reptilian-Theocracy led by a Reptilian-Queen who expected Absolute-Obedience. This Hypothetical-Queen might've been the Benchmark of Everything. The 'Law of God' might've been every word that proceedeth out of the 'Mouth of God'. There might've been no Written 'Word of God'. There might've been no Constitution and Bill of Rights. There might've been no Governmental Body of any sort. Everything might've revolved around this Hypothetical Reptilian-Queen. Perhaps this state of affairs existed for millions, or even billions, of years. But what if an ambitious and clever underling decided to create the Human-Race and Responsible-Freedom -- clearly in defiance of the Reigning Queen? That would mean war, wouldn't it? War in Heaven, perhaps? What if the Humans eventually lost the war? What if the Humans have been punished, tortured, enslaved, taxed, lied-to, etc, etc, etc -- for tens of thousands of years -- by the Hypothetical Reptilian Empire -- to send a clear message to the entire universe -- to never, ever attempt anything similar to the Human-Rebellion? Is Humanity on the Verge of Extermination? Will Humanity revert to a Reptilian Theocracy? Status Quo Ante Bellum? Think about it.

    Some of you need to think very, very deeply about an Ancient One-Race, One-Religion, One-Government, One-God Theocratic Universe -- AND the Advent of Someone With a 'Better Idea' -- who Created a New-Race, New-Religion, New-Government, Poly-Theistic Solar System -- and the Reaction of the Galactic Powers That Be. I'm very, very, very , very serious about this. The problems connected with all of this are UNIMAGINABLE -- from the Innovation and the Status-Quo points of view. I will elaborate later --  but I am so upset, I can hardly type. Once again, are we about to experience 'Status Quo Ante Bellum'? Think about it.

    You just keep ignoring me, and writing me off -- AT YOUR OWN PERIL. Some of you are guilty of GROSS NEGLIGENCE. YOU KNOW BETTER -- YET YOU DO NOTHING AND SAY NOTHING.


    United States AI Solar System (7) - Page 22 Sjff_01_img0077
    The Sovereign Reptilian Queen of the Air aka Lilith
    in a Tibetan Underground Base with Her New Creation.
    Just Wait Until Enlil Finds Out About This!!!
    Mercuriel wrote:
    Lets go even further...

    INRI = Inanna - Nimrod - Marduk Ra or just Ra at that time - And Isis...

    Moses with Horns

    > Horns signifying both Genetic Lineage to the Anuks and "Right to Rule" as the gODS had 'em in abundance due to Them being Master Geneticists...

    For instance - Enlil was known as the Bull and Marduk was known as the Ram...

    Da Vinci was trying to tell Us something here and most have missed It.

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    United States AI Solar System (7) - Page 22 3717

    Interesting eh ?

    And nope - You're not finished just yet anyways. Almost - But not yet...
    Is the United States of the Solar System a Representative-Republic or a Representative-Theocracy? Is the 'Separation of Church and State' intended to keep a Good God or a Bad God out of government and governance? Think about it. Is the 'God of This World' a Good God or a Bad God? As blasphemous and irreligious as this sounds, what if Washington D.C. were superimposed onto Vatican City -- with 10,000 PhD Representatives -- a Ceremonial and Ambassadorial PhD King and PhD Queen of the United States of the Solar System -- and a Very Human, Very Visible, and Very Imperfect Ceremonial, Ambassadorial (and Authority of Last Resort) PhD 'God' (making sure that things didn't spiral out of control -- but not micromanaging or manipulating)???!!! What if half of the PhD Representatives resided in Italy -- and participated in daily legislative sessions within Vatican City? What if the other half of the PhD Representatives were spread throughout the Solar System -- communicating and voting via the InterPlaNet???!!! If Fox News broadcast this proposal -- can you imagine being one of the people answering the angry and livid calls from the General Public???!!! Can you imagine the Official Statements from the Political and Religious Leaders of the World???!!! Can you imagine the responses from Sirius and Orion???!!! Would we suffer a Drac-Attack???!!! Would a Solar System 'God' be the Real Deal -- or just a Propped-Up Puppet Who Agreed to Sell-Out the Human Race??? Would a Solar System God be the God of the Universe -- or just a Local God?? Would there be a Human God and a Reptilian God? Does Michael-Horus-Jesus have Dual-Citizenship??

    This 'God Issue' could be EXTREMELY complex and problematic -- in the context of a hypothetical Reptilian v Human Galactic Civil War. Sherri Shriner says that Aliens Are Not Our Friends. But what if Aliens Are Our Relatives???!!! Just think of that Hundred Mile-Long Alien-Spacecraft as being a Bad@$$teroid Mother-In-Law Ship!!!! There's a reason why some of us lead -- and why some of us are merely internet warriors!!! What continues to REALLY worry me -- is whether the Human Race is capable of properly debating and discussing this sort of thing???!!! Is there a critical mass of people who are REALLY doing their homework regarding Politics and Theology in a New Solar System and Brave New Universe???!!! I know there are certain individuals who read my tripe -- completely understand it -- and are capable of intelligently discussing everything in this thread -- yet choose to remain silent or mostly silent. This makes me EXTREMELY apprehensive. I am keeping this tempest in a teapot safely within the confines of this website -- but a proper conversation is NOT occurring. I had hoped that this could be a Mostly Private Back-Channel -- with some meaningful discussions -- even with Alphabet Agency Interns -- but this isn't happening. It seems as if everyone is watching gleefully as I continue to post Provocative Non-PC Speculations and Proposals -- which can and will be (and probably already have been) used against me. I will be MOST interested to learn who said what about me. What did YOU say -- and when did you say it??? I came in peace. Shall I leave you to your own devices -- or will ET simply leave us in pieces???

    I continue to conceptualize the possibility of the historical and contemporary existence of an Orion-Sirius-Egyptian-Roman Empire, administered in this solar system by a hypothetical Reincarnating Osiris-Isis-Horus-Set Royal Family -- wherein the Roman Empire and the Roman Catholic Church would be a highly important and relevant piece of this puzzle. I can't prove this -- and I don't even have a lot of evidence -- but it is part of my ongoing science-fiction series, which I am sharing with the very few of you who bother to read my tripe. I continue to think that Theology is a HUGE part of Politics -- regardless of any problems with texts, history, personalities, ethics, whoever, and whatever. It's still important. My Goal is a New Reformation of the City-States, which retains the best and discards the worst. Once again, I do not wish to start from scratch, or to reinvent the wheel. God and the way God runs the Universe, is a HUGE part of properly understanding Solar System Governance -- especially regarding whether the United States of the Solar System has more than a snowball's chance in hell of being established, and of surviving for more than a generation. I've been told that 'in 20 years, you'll be working for us' and that, in essence, my bad-side would manifest itself. I don't wish to elaborate. The Mind, Character, Personality, Nature, and Government of God are HUGE ISSUES. We should take off our shoes -- because the ground upon which we are standing is HOLY GROUND. Please listen to this previously posted link, for a very balanced theological conversation. https://www.youtube.com/watch?v=pBjkZ5WzBfc Note especially the material in the second hour.

    I keep trying to imagine a peaceful and happy solar system, with highly ethical and competent leadership, and without a lot of negative drama. Solar System Governance should be somewhat boring and uneventful. I envision continuing doing what I'm doing right now, but in a much more sophisticated and refined manner. I'm really not joking when I speak of a 600 square-foot office-apartment, a Cray, and a Fisk! I am joking when I speak of a Personal Sport-Model Bad@$$teroid and Six Goddesses! One more time, the 'God' portion of the hypothetical New Solar System is VERY important. Perhaps Male and Female Human Physicality -- combined with Responsible Freedom -- are a Rebellious-Invention in a Theocratic Hermaphrodite-Reptilian Universe. I don't know that this is the case, and I am VERY, VERY, VERY sorry for any disrespect or irreverence, especially if this hypothesis is completely in error. However, if this theory is even partially correct, it is VERY important to determine how we might bring that which exists in this solar system -- into harmony with the rest of the universe -- or how to conduct business in a manner which does not cause the rest of the universe to seek to exterminate ALL of us. When I say that I feel as if I am in conflict with Myself, Divinity, and Humanity -- I do not imply hostility or hatred -- but rather a fundamental idealistic struggle -- which seeks to overcome all obstacles to the achievement of a Genuinely Heavenly Universe. A New Solar System must be considered in harmony with a Brave New Universe. The way things have been run throughout the universe, for billions and trillions of years, may not change anytime soon, and perhaps for good-reason -- but where does that leave the Human Race, in this little solar system? Was our punishment and extermination decided upon Hundreds of Thousands of Years Ago? "We can change!!" might be irrelevant. "The decision is made"?

    I would encourage all of you to study the Bible, even if you don't believe a word in it, and even if you don't believe in God (with an upper or lower case 'g'). We need the mental and spiritual discipline and exercise connected with serious Bible-study. I have made some study suggestions below, and I didn't pull them out of an anatomical black-hole. Something is VERY wrong with me, on a physical, mental, and spiritual level, but I still have enough sense to point you in productive areas of research. I feel VERY attacked, and I might not get better anytime soon. However, I don't think I'll get worse anytime soon. I think I'm pretty much stuck in the muck, right where I am. I am not leadership-material in the real-world, but I am a serious force to deal with in the theoretical-world. I mean absolutely no harm, and I completely agree with the Hippocratic Oath "First, Do No Harm". Don't stop thinking about the Idealistic Integration of Theoretical-Theology, Theoretical-Governance, and Science-Fiction. Star Wars, Battlestar Galactica, Stargate SG-1, and "V" are only the beginning. Alex Collier is absolutely right when he says that Hollywood is really "clued-in" regarding all of the esoteric stuff. I simply have a HUGE problem with the regressive-influences in Hollywood. I don't even want to begin to think about how nasty the closed-door meetings get in Hollywood, New-York, Washington, DC, London, and Rome. Some of you know EXACTLY what I'm talking about. The horror.

    Siriusly, people in the 'know' have known a lot of damning things about a lot of things and people for a very long time -- but a censoring power rules above them which wishes to keep sweeping everything under the rug. I discovered this and that about this and that -- but I simply had to move on -- rather than involving myself in pointless trench-warfare with the BTB (Bastards That Be). I still wonder what sort of Galactic Arrangement this Solar System and the Human Race exist under??!! I suspect that it's NOT a nice one. Attempted reforms might be pointless. Resistance might really be futile. This is the major reason I keep harping on Solar System Governance -- like a broken CD. This is the thread that never ends. It just goes on and on, my friends. https://www.youtube.com/watch?v=1_47KVJV8DU "End the Thread! End the Thread! End the Thread!"

    I recently joked about the Solar System being ruled from Pluto -- by a bunch of Plutocrats!! But seriously, it might be fun to think about a United States of the Solar System Plutocracy! Consider the United States of the Solar System as being completely human (or mostly human) -- and Nibiru basically being an Ellis Island of the Galaxy for Freedom-Seeking Reptilians and Greys -- in a Circular Orbit, Safely Beyond the Orbit of Pluto! I'm assuming that this Solar System is a Human Island in a Reptilian Universe (for modeling purposes). I'm having a very difficult time transitioning from my stupid and useless real world life -- to my exciting and important out of this world imaginary life. I'm not sure if I actually crave this sort of life -- or if my insecurity DRIVES me to think about this sort of thing. I suspect that current Solar System Governance is an absolute nightmare -- especially if one really had clear vision and compassion. The view from the top might REALLY suck. I keep imagining myself being on the Moon -- looking at Earth -- and weeping and weeping and weeping. I kid you not. As you well know, my conceptual modeling is quite strange and somewhat insane -- and I'm REALLY pulling my punches and restraining myself. I really am. I'm also probably completely discrediting myself, and possibly ruining whatever future I might've had. This whole thing seems like a complete loss and a complete waste of time -- yet I keep on keeping on -- but WHY? It takes all kinds -- but WHY? The show must go on -- but WHY?

    I wish to make it clear that I support the individuality of various races, nations, and religions -- but I do not support Uber-Alles Nationalism. Once again -- what is the proper definition and role of 'God' in Solar System Governance? This might very well be the trickiest and stickiest part of this whole 'Governance' subject. A lot of this probably is dependent upon how this universe really works. It might not be up to us locals. I am supportive of the human race -- yet I don't know the whole story regarding the origins, nature, history, and destiny of humanity. I continue to fly-blind -- just like most everyone else. I have no inside contacts. I don't do regression-hypnosis -- or anything supernatural and creepy. I just passively research and reflect. That's all. I belong to no secret societies or think-tanks (other than participating in this website). This thread continues to be merely a Study-Guide -- although I am quite committed to the concept of Responsible-Freedom. I have made certain proposals in rather definite ways (one in particular) -- yet I desire that these proposals be highly refined. I consider them to be 'diamonds in the rough'. My strange speculations are intended to make all of us think in ways which might result in the 'Eureka Phenomenon'. A lot of this is up to YOU. I can lead a horse to water -- but I can't make it pee. Is that how it goes?

    Siriusly -- what if Archangel Michael was (and is) NOT like Max Von Sydow -- but rather more like Dr. Who -- Alaya in 'Dr. Who' -- Anna in 'V' -- or Vala Mal Doran??? One more thing. What if Popes and Queens were elected by at least the Priests and Aristocrats -- in a televised electoral process? What if they served ten-year terms -- and then became Popes and Queens Emeritus? This question is especially relevant if Popes and Queens rule the world -- with or without the Queen of Heaven and God of This World. What if the United States of the Solar System ruled the Solar System -- as an Open Secret Government -- with the Pope of Rome and the Queen of England serving as the Ceremonial King and Queen of the United States of the Solar System (especially if they were openly-elected and non-bloodline -- with 10 year terms)? What if the Roman Catholic Church Joined the Anglican Communion???!!! OMG!!! What if the current and hidden God of This World and Queen of Heaven retired -- and advised a New and Open Solar System Administrator? How might such a hypothetical administrator be chosen or elected? What would Orion and Sirius say? I'm presently thinking of various 'prophecies' (including Biblical prophecy) as being a Scripted Punishing Sentence Against Humanity -- rather than being a Pre-Cognitive History of the Future). How would YOU set up Church and State in a New Solar System -- with a Clean-Sheet of Paper and No Historical Baggage??? Think about it.

    I can't begin to tell you how much it hurts to try to deal with all of this. I come from a conservative Christian background -- and I am trying to stay as close to the original path as possible -- but every post of mine is full of heresy and even blasphemy -- but I really have absolutely no hatred or feelings of ill-will toward anyone. I'm simply trying to consider possibilities which are not widely considered. I think DiVinci and Michelangelo are extremely interesting. I think they both knew a helluva lot -- but that they had to be very careful -- because of potentially nasty Powers That Be -- human and otherwise. Same goes for the Bible. I'll be VERY interested to see where the Quest of the Historical Jesus ultimately leads. I continue to like the Teachings Attributed to Jesus -- but the REAL story concerning Jesus might be more disorienting and upsetting than most of us can imagine. My inner thoughts are MOST upsetting. I think the religious world (all religions) are going to go NUTS as the REAL TRUTH emerges. I'm trying to be as traditional and respectful as possible -- but I see nothing but trouble for the next few decades -- and possibly for the rest of the 21st century. The chickens, greys, reptilians, and who-knows-what, are coming home to roost, and probably to do some heavy-duty @$$-kicking. Go easy on me guys. I'm quite sensitive -- and I can't stand the sight of blood. I've been recently joking about living in an old decommissioned missile-silo! Unfortunately, if the excrement really contacts the refrigeration-system, I doubt that there is any place to hide, anywhere in the solar system. Anyway, I presently feel as if I have very little to lose, so here goes another speculative what-if episode.

    To recap -- what if the Roman Catholic Church joined the Anglican Communion? What if the new Anglo-Catholic Church were headquartered in Vatican City? What if the United States of the Solar System were headquartered in Vatican City? What if the Monarchy and the Papacy united to become the King and Queen of the United States of the Solar System -- doing double duty as the King and Queen of the Anglo-Catholic Church? What if the King and Queen both had PhD's in Solar System Studies and Governance? What if they were non-bloodline positions -- with 10 year terms? What if they were elected by the 10,000 Representatives? What if the sacred and secular governance aspects were handled by the United States of the Solar System? What if the sacred and secular ceremonial aspects were distinctly Anglican? What if theological issues were debated and decided by the United States of the Solar System? What if the 10,000 Representatives of the United States of the Solar System all had PhD's in Solar System Studies and Governance? What if the hypothetical and hidden Queen of Heaven and God of This World were replaced by a visible, but largely observational, ceremonial, and ambassadorial Solar System Administrator(s) -- who might be an Authority of Last Resort? What if most sessions occurred within the relatively new and large building next to St. Peter's? What if special sessions and ceremonies occurred within St. Peter's? What if the Secret Government and the United Nations were effectively replaced by the United States of the Solar System? What if that 1875 Cavaille-Coll Pipe-Organ (by Fisk or Reiger perhaps) were installed as originally designed and intended in St. Peter's? Have I caused enough trouble for one post already???

    You City-State and Moon People (and Other Than People) must just LOVE me!!! I hear that the Jesuits hate me!!! But guys -- instead of the poison-cup -- could you just buy me a Ducati 1098R -- and give me a couple of weeks -- if you know what I mean??? Mind you, I just keep forcing this sort of thing into cyberspace to make all of us think. I'm not saying that this is the way things should be. I'm not saying 'my way, or the highway'. Can you imagine the anger, confusion, and running in the streets if my ideas were implemented? But really, I tend to think that we're somewhat screwed no matter what we do. The problems which confront us are that bad. The Horror. Enough for Now. More Later. This is getting way too scary for me. I need to stop.


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    Consider Dr. Venkman ('Ghostbusters').
    Dr. Who? Dr. Bowman?

    My posting regarding how things work and how things should work in the solar system has been going on for several years now -- with very little response or conversation. Is it because I'm getting it wrong -- getting it right -- no one gets it -- or no one cares??? I feel very shut out. I feel way out of any sort of loop. Is this too simple? Is this too hard? Should I beg? Should I kneel? Should I shout? What should I do? What should I not do? Should I do anything at all? I didn't do much for decades because I sensed that what has happened over the past couple of years would indeed be the case -- and I was right. I tried to reason with people from time to time -- but to no avail. It seemed pointless then -- and it seems pointless now. Perhaps my work is done. Perhaps the task I came into this life to perform was an impossible job. My teeth are ground-down and I feel horrible 24/7. I sense that Humanity Can Do Nothing Right in the Eyes of the Galactic Powers That Be. I'm feeling no love. I sense that I have promoted love -- lifetime after lifetime -- but that love is not the way things work in this universe. I have more recently been promoting the concept of Responsibility -- with Love, Freedom, and Response-Ability orbiting this central concept. So far there seems to be very little interest in this innovation -- which shouldn't surprise me, at this late date. Even the Teachings of Jesus seem to have been largely ignored for 2,000 years -- and thousands of Horrible Images of Jesus Christ as a Human Sacrifice continue to be paraded and displayed throughout the world -- without anyone seeming to notice the problems connected with this. So why should I be surprised when my tripe is trodden under foot??? "Stupid Latter-Day Luddite Me for Liking the 'Bach B-Minor Mass'!!"
    orthodoxymoron wrote: The queston that continues to puzzle me is "why have there been so few comments on my threads throughout the years??" I think I know why the regular forum-members don't post -- but I think I know who monitors this website -- and who these monitors are associated with. There are those who should be communicating with me on this thread (but don't). I might continue this thread as long as I can, regardless of whether anyone views it (and comments on it), or not. These seem to be the best of times, and the worst of times, for a variety of reasons. Are we in the eye of a storm?? Is there no problem?? Is everything fine?? Is this a fast-talking and fast-walking contest?? Is this a "more secret-agent than thou" contest?? Is everyone right?? Is everyone wrong?? Is everyone innocent?? Is everyone guilty?? The Ancient Egyptian Deity told me "No One is Good" and "People Deserve to Die". The AED thought that even the women and children deserved to die in the Ancient Roman Colosseum!! Is this the End of Humanity? Is the Decision Made?

    The question that continues to trouble me is "what is the true soul-history of this solar-system??" The answer to this question might go a long-way toward understanding terms such as "Original-Sin", "Fallen and Sinful Human-Nature", "Prison-Planet", "Planet in Rebellion", "Lamb Slain from the Foundation of the World", "Lamb's Book of Life", "Nephilim", "Giants", "Angels", "Demons", "Gods", "Sons of God", "Daughters of Men", "Fallen-Angels", "Mystery of Iniquity", "Sin", "Righteousness", "Perfection", "Perfect Law of the Lord", "Trinity", "Nature of Christ", "Soteriology", "Christology", "Eschatology", "King of Babylon", "Whore of Babylon", "Orion Group", "Roman Empire", etc. We don't seem to have enough information to answer the most important questions regarding life, the universe, and everything. What if this whole solar-system is based upon deception?? Will the truth set us free and/or precipitate the end of the world (as we know it)?? Should we be "true-believers"?? Should we be "atheists"?? Should we be "agnostics"?? Should we simply "follow the leader" and "just follow orders"?? Is resistance futile?? I continue to offer to correct any errors I've made on the internet, throughout the years. I've repeatedly requested detailed critiques of my internet-posting, with no responses. There's been some meaningful conversation, but most of it seemed to involve a fake "niceness" which mostly seemed to end in "nastiness". Should I NOT Talk About God and the Bible?? Should I keep my word, and end this thread?? Should I start a Wall Street Journal thread?? Actually, that might be a fine-idea!! No more Mr. Nice-Guy!! No more Church of Orthodoxymoron of Latter-day Luddites!! Just The Wall Street Journal!! "The Bottom-Line is the Bottom-Line!!"
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    orthodoxymoron wrote:
    mudra wrote: It's a holographic Universe Oxy. You are free to explore it from any point you choose. It all goes nowhere really. I am very curious to hear your comments on the Wall Street journal articles. It should be fun.   Big Grin 3

    Love from me
    mudra
    Thank-you, mudra. I'm going to try to shut-out what I've previously posted, and just focus on the title of this thread. I'm still not sure how to proceed, but I might attempt to provide a "Daily Interpretive-Summary" of the Current Front-Page. I will resist the temptation to simply post articles and videos. I will try to just post my own words (perhaps combined with appropriate images). What if there were The Wall Street Journal Church??!! What Would Trinity Church Say?? Here is one last minimal-list:

    1. The Wall Street Journal (print and online).

    2. The SDA Bible Commentary -- Volume Four (Isaiah to Malachi).

    3. Sacred Classical Music.

    There's more to this than you might think. This does NOT involve joining or leaving ANY church or organization. Imagine a Minimalist Crystal Cathedral Concept Church based upon this little list!! What Would Dr. Robert H. Schuller Say?? "The Sacred Must Become Secular, and the Secular Must Become Sacred!!" and "Tough Times Never Last, But Tough People Do!!" BTW -- One of my favorite movies is the 1963 It's a Mad, Mad, Mad, Mad World!! I think it describes the History of the World extremely well!! It might also describe the End of the World quite accurately!! What Would Jupiter Jones Say?? What Would Mr. Edgars Say?? Does Satan Have an Office at Goldman Sachs?? What if the History of the World is Bull v Ram aka Pinkie v Brain?? Imagine Ram and Bull discussing Sirius-Issues at Starbucks!! Best-Friends and Worst-Enemies?? Think Long and Hard About What I Just Said!! One last thing. I recently encountered a woman who said something rather cryptic regarding "sixteen-years", but I don't want to talk about it, other than that I noticed.

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    orthodoxymoron wrote:I suspect that to really understand history, one must be an insider. But that opens up a whole new can of worms. I've attempted to deal with this stuff for several years now, and I feel as if this was a mistake. I've started The Wall Street Journal thread, to try to forget about the important things (like saving the world). Let me just say that if all the world has been a stage for thousands of years, with One Script-Writer and Director, the implications and ramifications of this are MOST Upsetting. The Visible PTB might all simply be Actors and/or Pawns in a Theater of the Universe. But what if the Reprehensible has been Absolutely-Necessary?? What if Watergate was necessary?? What if 9/11 was necessary?? What if the only way to run a hypothetical Prison-Planet in Rebellion, is by controlling Everyone and Everything in secretive and nefarious ways?? What if my pipe-dream of open and honest governance, with everyone loving each-other, is pure unmitigated-poppycock?? I've gotten to the point where I have to stop. As a youth, I intuitively knew a lot about the way things really worked, but I didn't get involved, and now I know why.
    orthodoxymoron wrote:This thread will literally be a "Journal". The Wall Street "Journal". Get it?? If only Ron Klug could see me now!! Harper and Row should've worked with me, to publish my Interpretive Paraphrase of the Life and Teachings of Jesus!! This was a very long time ago!! Ron wrote at least one book about "Journaling". I talked to Mr. Klug at a writer's conference, and submitted part of my manuscript to him. Frank Peretti was the keynote speaker at that conference!! He was funny and profound!! I think I'll start by commenting on What's News on the front page of The Wall Street Journal. This is the narrow column on the left side of the page, which runs from top to bottom. It is divided into two sections. 1. Business and Finance. 2. World Wide. I might do a detailed analysis, or I might simply do some sort of an extemporaneous expression, reminiscent of the Eureka Phenomenon!! Well here we go!!

    Yahoo said state sponsored hackers penetrated its network in late 2014 and stole personal data on over 500 million users. This is what they tell us, but how much personal data gets passed around throughout the world, each and every day?? This sort of thing becomes front page news when it is not possible to sweep it under the rug. It is my impression that all of our lives are open-books to those in the know -- and those with the dough. I think we all live in a Fish-Bowl (or is it a Yellow Submarine??)!! It's just going to get worse and worse. I keep suspecting that all of our Past-Life Data will eventually be posted on the internet for all to see. Every Secret Thing will probably be revealed.

    Wall Street bank's fees from equity deals have fallen to their lowest level in more than 20 years, as firms opt for cheap private funding. This is one example of why Free-Enterprise is probably a good-thing. Competition Improves the Breed. It's painful and angering for some, but it forces everyone to dig-deeper and try-harder. I've been advocating Micro-Competition and Macro-Cooperation. This is sort of how a corporation works. Everyone competes with Everyone, yet there is an Umbrella of Cooperation to ultimately do that which is in the best-interest of the Company. One might argue with a coworker without serious-consequences, but insubordination to the CEO might result in traveling and meeting new people.

    Big ad buyers and marketers are upset with Facebook after learning the firm vastly overestimated average viewing time for video ads. Why is this an estimate?? Why can't the actual viewing times be accessed?? Some low-budget research by the ad-buyers and marketers should've revealed the real-deal. No one should've been blindsided by this one!! Don't salespersons tend to exaggerate and sugar-coat?? Haven't these people ever bought used-cars?? Would YOU buy a used-car from Richard Nixon??

    Bonds rallied for a second day as renewed central bank commitments to easy policies curtailed investors' fear of a "taper tantrum". The experts provide reasons why things go up and down, but are the provided-reasons the real-reasons?? Greed and Fear are two basic factors relative to why things go up and down. The underlying undercurrents might be incredibly-complex. The Cliff Notes version might be simplistic and deceptive. There are undoubtedly black-box computer-programs which analyze all relevant-factors 24/7. I keep suspecting that humanity will become obsolete in SO many ways. But until then, just remember that the Trend is Your Friend.

    U.S. Stocks extended gains, with the Dow rising 98.76 points to 18392.46. The dollar fell further. The doom and gloom forecasters have been predicting a market-crash for several-years now. The National-Debt is unimaginably and astronomically high. SO many people receive some sort of public-assistance!! Low-wage foreign-workers keep taking U.S. jobs!! This would seem to militate against current stock prices. What is REALLY going on here?? The published reasons for why things go up and down might be very-different than the real-reasons. Some say the markets are rigged. Imagine a Central War-Room, where the markets can be made to go in whichever direction the Big-Shots wish!! I once heard someone say that the markets move in a manner which screws the most people!! Consider deception and surprise when analyzing why the markets do what they do. How extensive is Insider-Trading?? How leveraged are stock-bets worldwide?? What happens if the music slows?? What happens if the music stops?? Will the USD crash?? Will the Dinar skyrocket?? What if the USD gets backed-up by silver, gold, or something of significant-value (with no crash)?? What Would John F. Kennedy Say?? What Would Ron Paul Say??

    This first analytic-post is pretty lame, but I will attempt to cover the entire left-column of the first-page each-day (with an increasing level of sophistication). I haven't decided which type of writer to model, but I might simply be "myself' (whatever that means). Anyway, now I'm going to post an article from the Opinion page, by Kenneth L. Woodward. I once had the privilege of asking Mr. Woodard a question about money in a public-meeting at Pacific Union College, in Angwin, California. It was the last question, and Kenneth Woodward commented that no one seemed to want to talk after my question regarding Money and Religion!! It had something to do with "Rich Christians"!! Oxymoron or Wave of the Future??!! BTW -- Chelsea is my favorite Clinton!! I've always wanted to talk to her!! Here's that article (about Hillary). http://www.wsj.com/articles/the-democrats-methodist-moment-1474586097


    The Democrats’ Methodist Moment
    Young Hillary Rodham saw the church’s social concerns
    shift from alcohol and gambling to sexism and racism.

    By Kenneth L. Woodward
    Sept. 22, 2016 7:14 p.m. ET

    After Bill Clinton, a Bible-toting Southern Baptist, was elected, I repeatedly tried as religion editor of Newsweek to interview him about his religious beliefs and practices. Ten days before the 1994 midterm elections, the White House offered me Hillary, the sturdy Methodist, instead.

    The first lady spoke candidly about her Methodist upbringing, her core Christian beliefs and prayer habits, and how she frequently consulted the latest Methodist Book of Resolutions, the church’s official handbook on social and political issues, which she kept upstairs in the family quarters. Piety plus politics was her message.

    I asked her if she ever thought of becoming an ordained Methodist minister once her White House years were over. “I think about it all the time,” she instantly replied. But after exchanging glances with her press secretary, Lisa Caputo, she asked me not to print what she had said because she felt it made her sound much too pious. I didn’t.

    I feel free to mention this now because Hillary Rodham Clinton obviously has opted for a career in public service. But for a serious Methodist, public service is a form of ministry. All the more so because, as Mrs. Clinton’s former youth minister told Newsweek with sly self-awareness: “we Methodists know what’s good for you.”

    Although religion is not an issue in this year’s presidential election, Hillary Clinton is by far the more religious candidate. What’s more, hers is the more religious political party—even though atheists, agnostics and other religiously nonaffiliated Americans (the “Nones”) now represent the largest bloc, replacing African-Americans, within the Democratic Party. To understand this seeming paradox, we first have to recognize that since its transformation in 1972 under another Methodist politician, George McGovern, the Democratic Party has advanced a righteous politics that mirrors the political righteousness of the United Methodist Church.

    Methodists have been zealous monitors of American morals since the middle of the 19th century when, as historian Nathan O. Hatch has written, Methodists operated “the most extensive national institution other than the federal government.”

    Their longtime concern with politics is symbolized by the Methodist Building, still the only nongovernmental edifice on Capitol Hill. It was built during Prohibition to house the denomination’s powerful Board of Temperance, Prohibition and Public Morals. The building also provided office space for Washington lobbyists representing the other mainline Protestant denominations. Together, they formed a moral Maginot line against the growing political influence of American Catholics as a threat to their vision of a Protestant America.

    By the time Hillary Rodham joined a Methodist youth group in the early 1960s, the church’s social concerns had shifted from alcohol, gambling and shopping on the Sabbath to racism, sexism and the war in Vietnam. Thanks in large part to South Dakota’s George McGovern, so would the concerns of the Democratic Party.

    The events of 1972 inaugurate what I call the Methodist Moment in Democratic Party politics. That was the year McGovern won the party’s presidential nomination—and, coincidentally, the year former Republican Hillary Rodham became a Democratic Party activist. McGovern was the son of a Methodist minister, grew up in a Methodist manse, graduated from a Methodist college, studied for the Methodist ministry before taking a doctorate in history, and taught at his Methodist alma mater before accepting the challenge of rebuilding South Dakota’s moribund party. His stump style was prairie preacher; his reformer’s rhetoric Methodist to the core.

    In 1972 the United Methodist Church, as it was by then called, held its quadrennial General Convention—the church’s highest legislative body—as it does every presidential election year a few months prior to the national political conventions. A review of the positions taken by the church reveals remarkable congruence with the Democrats’ subsequent party platform. Both opposed the war in Vietnam and called for immediate withdrawal of U.S. troops. Both framed the nation’s economic ills as “systemic” and proposed wholesale transformation of political, economic and social institutions.

    What is truly astonishing is the way that the Democrats’ planks on emerging culture-war issues echoed the (often more radical) stands adopted by the Methodists. Among the rights of children, for example, the Methodists included the right “to a full sex education, appropriate to their stage of development.” Affirming the rights of women, the Methodists supported full equality with men and demanded and end to “sex-role stereotypes.”

    To counter overpopulation, the convention recommended the distribution of “reliable contraceptive information and devices.” Less than a year before Roe v. Wade, the convention urged “removal of abortion from the criminal code” but stopped short of approving abortion on demand. Finally, the Methodists embraced affirmative inclusion by reserving 30% of seats on all church boards and agencies for nonwhites, even though barely 6% of church members were African-American.

    The events of 1972 also hastened the steady decline in membership and influence among the liberal mainline churches. Before the 1970s were out, the politically and socially conservative Southern Baptists superseded the United Methodists as the nation’s largest Protestant denomination. As one generation gave way to the next, more and more young Methodists, Presbyterians and the like grew up to become religiously something else or—especially among millennials—nothing at all.

    In sum, many of today’s Nones have retained the Methodists’ ethos of righteous politics while jettisoning the beliefs, behavior and belonging that made righteous Methodists Methodists in the first place. Many Jews and Roman Catholics can and do find in progressive Democratic politics aspects of their own social-justice traditions.

    But the emergence of the Nones shows us that anyone can think and act like righteous Methodists just by being a liberal Democrat.

    Mr. Woodward is the author of “Getting Religion: Faith, Culture and Politics from the Age of Eisenhower to the Era of Obama,” just published by Convergent Books.

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    orthodoxymoron wrote:
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    I will become more factual and sophisticated, with time, regarding The Wall Street Journal. I'm just trying to make an editorial-transition from Religious and Political Science-Fiction -- to Boring and Stuffy News-Commentary. I've compared myself with the news-reporter Chad Decker (from the 2009-10 "V" series)!! Perhaps The Wall Street Journal thread will strengthen that assertion!! BTW -- consider reading The Camera Never Blinks by Dan Rather. It's a great book!! Anyway, today's commentary is quite a harangue!! I'll try to tone it down as I proceed!! I'm trying to remake myself into a Kinder and Gentler "Completely Ignorant Fool"!! Perhaps, in my next-life, I'll be the host of "The Regressive Perspective"!! Sorry. I couldn't resist.

    No CEO at the nation's largest 100 companies had donated to Trump's campaign through August, while 11 backed Clinton. This is surprising to me. I keep imagining the Big-Shot CEO's donating to BOTH candidates, to cover their bases. Do the CEO's know something about the near-future of America that the rest of us don't?? Does this reveal their perceptions of the perceived-power (or lack thereof) of the President of the United States of America?? I remember when Dr. Robert H. Schuller wanted to build a Family Life Center on the Crystal Cathedral Campus -- and NONE of His Major-Contributors supported this project (at least initially). I remember the day he told the congregation this sad fact. I was there. Are the CEO's sending their money to the Pope, the Queen, and Putin?? Sorry. I couldn't resist.

    Cruz, in a reversal, said he plans to vote for Trump, citing a pledge to back whoever won the GOP nomination. Does it really matter who votes for who, if all the politicians work for the Same Guy and/or Gal?? Are modern-politics a necessary-evil?? Should everyone just play-along with this seemingly superficial and corrupt game of money and power?? Sometimes I wish I would've signed on the dotted-line and joined the club. Perhaps I should've stayed at the Crystal Cathedral, joined the Masons, started a business in Garden Grove, gone to all the parties, used a couple of Hollywood connections I had, become morally-ambiguous, and become a Filthy-Rich Mover and Shaker in Southern California!! I'm sort of bitter, and sort of serious!! I might've gotten a free-ride on a UFO to the Dark-Side of the Moon, to meet with the Queen of Heaven and the God of This World!! Sorry. I couldn't resist.

    Trump received numerous loans from his father early in his real estate career, documents show. So what?? Why is this news?? It might be newsworthy if Trump received numerous loans from the Mafia throughout the years!! What if he did?? He was supposedly close to some pretty-shady characters throughout the years!! Politics seems to be synonymous with Big-Money and Smoke-Filled Rooms!! Sherry Shriner claims that neither Trump or Hillary are the same people they were years ago, and that they've been replaced and/or taken-over. She's much more descriptive than I'm willing to be, and I have no idea how compromised politicians are, but this stuff scares the hell out of me. Supposedly the Jesuits have a lot to do with all of this, but I don't know for certain. The Ancient Egyptian Deity said he was very close to Obama, and that he really liked Bill Clinton!! He said Ron Paul was bad for America!! Now you know too much!! Sorry. I couldn't resist.

    Two of Clinton's attorneys were granted immunity as part of a now-closed FBI email probe, lawmakers said. Is the law an ass??!! We have the best legal and political system money can buy!! Why do we have "lawmakers"?? Should we have the "Perfect Law of the Lord" which never changes (because it's perfect)?? What if there is a Perfect-Law which predates the creation of the human-being?? What if there is a Better-Bible hidden in the Vatican-Archives?? I'm still wondering about those 37 books I supposedly wrote in antiquity, which are supposedly hidden in the Vatican-Archives??!! No black SUV's have pulled into my driveway at 3AM, delivering me a personal-copy of what I supposedly wrote (and I'm NOT holding my breath)!! If that strange message I found in my word-processor is even partially-true, I'm suspecting some sort of an Old-Testament Commentary, written during the Intertestamental-Period (possibly in Egypt or Tibet)!! Sherry Shriner recently suggested that there were several additional-chapters to the Book of Daniel (hidden in the Vatican Archives)!! What Would Desmond Ford and Raymond Cottrell Say?? Sorry. I couldn't resist.

    Obama rejected a bill that would let Americans sue foreign governments over terror attacks. Congress is likely to override the veto. This makes my hair stand on-end!! This sounds like a bunch of gangsters protecting each-other from the good-guys!! Are Politics and Religion sort of like the Crips and the Bloods??!! Do the Corrupt Rule the Stupid?? Americans should be able to sue whoever did them wrong, wherever the hell they are!! Americans should receive free legal-assistance from the U.S. Government when they sue foreign governments over terror attacks!! Do Americans work for the Government?? Does the Government work for Americans?? What do YOU think?? Sorry. I couldn't resist.

    The U.N. Security Council adopted a resolution calling on countries to refrain from nuclear testing. What if all Nuclear-Programs are controlled by the Secret-Government and/or the Secret Space Program?? Remember the UFO's shutting-down Missile-Silos??!! I continue to speculate concerning an Ancient and Ongoing One Solar-System Government (which controls Everyone and Everything -- including ALL Weapons of Mass-Destruction)!! There might be several-factions of one general-government!! I've suggested the possibility of Anna and the "V's" running the solar-system since the Garden of Eden (at least for the past six-thousand years)!! Sorry. I couldn't resist.


    The Gathering Nuclear Storm
    Lulled to believe nuclear catastrophe died with the Cold War,
    America is blind to rising dragons.

    By Mark Helprin
    Sept. 23, 2016 6:11 p.m. ET

    http://www.wsj.com/articles/the-gathering-nuclear-storm-1474668674

    Even should nuclear brinkmanship not result in Armageddon, it can lead to abject defeat and a complete reordering of the international system. The extraordinarily complicated and consequential management of American nuclear policy rests upon the shoulders of those we elevate to the highest offices. Unfortunately, President Obama’s transparent hostility to America’s foundational principles and defensive powers is coupled with a dim and faddish understanding of nuclear realities. His successor will be no less ill-equipped.

    Hillary Clinton’s robotic compulsion to power renders her immune to either respect for truth or clearheaded consideration of urgent problems. Theodore Roosevelt’s secretary of state once said that he was “pure act” (meaning action). Hillary Clinton is “pure lie” (meaning lie), with whatever intellectual power she possesses hopelessly enslaved to reflexive deviousness.

    Donald Trump, surprised that nuclear weapons are inappropriate to counterinsurgency, has a long history of irrepressible urges and tropisms. Rather like the crazy boy-emperors after the fall of the Roman Republic, he may have problems with impulse control—and an uncontrolled, ill-formed, perpetually fragmented mind.

    None of these perhaps three worst people in the Western Hemisphere, and few of their deplorable underlings, are alive to the gravest danger. Which is neither Islamic State, terrorism, the imprisoned economy, nor even the erosion of our national character, though all are of crucial importance.

    The gravest danger we face is fast-approaching nuclear instability. Many believe it is possible safely to arrive at nuclear zero. It is not. Enough warheads to bring any country to its knees can fit in a space volumetrically equivalent to a Manhattan studio apartment. Try to find that in the vastness of Russia, China, or Iran. Even ICBMs and their transporter-erector-launchers can easily be concealed in warehouses, tunnels and caves. Nuclear weapons age out, but, thanks to supercomputing, reliable replacements can be manufactured with only minor physical testing. Unaccounted fissile material sloshing around the world can, with admitted difficulty, be fashioned into weapons. And when rogue states such as North Korea and Iran build their bombs, our response has been either impotence or a ticket to ride.

    Nor do nuclear reductions lead to increased safety. Quite apart from encouraging proliferation by enabling every medium power in the world to aim for nuclear parity with the critically reduced U.S. arsenal, reductions create instability. The fewer targets, the more possible a (counter-force) first strike to eliminate an enemy’s retaliatory capacity. Nuclear stability depends, inter alia, upon deep reserves that make a successful first strike impossible to assure. The fewer warheads and the higher the ratio of warheads to delivery vehicles, the more dangerous and unstable.

    Consider two nations, each with 10 warheads on each of 10 missiles. One’s first strike with five warheads tasked per the other’s missiles would leave the aggressor with an arsenal sufficient for a (counter-value) strike against the now disarmed opponent’s cities. Our deterrent is not now as concentrated as in the illustration, but by placing up to two-thirds of our strategic warheads in just 14 submarines; consolidating bomber bases; and entertaining former Defense Secretary William Perry’s recommendation to do away with the 450 missiles in the land-based leg of the Nuclear Triad, we are moving that way.

    Supposedly salutary reductions are based upon an incorrect understanding of nuclear sufficiency: i.e., if X number of weapons is sufficient to inflict unacceptable costs upon an enemy, no more than X are needed. But we don’t define sufficiency, the adversary does, and the definition varies according to culture; history; the temperament, sanity, or miscalculation of leadership; domestic politics; forms of government, and other factors, some unknown. For this reason, the much maligned concept of overkill is a major contributor to stability, in that, if we have it, an enemy is less likely to calculate that we lack sufficiency. Further, if our forces are calibrated to sufficiency, then presumably the most minor degradation will render them insufficient.

    Nor is it safe to mirror-image willingness to go nuclear. Every nuclear state has its own threshold, and one cannot assume that concessions in strategic forces will obviate nuclear use in response to conventional warfare, which was Soviet doctrine for decades and is a Russian predilection now. Ballistic missile defense is opposed and starved on the assumption that it would shield one’s territory after striking first, and would therefore tempt an enemy to strike before the shield was deployed. As its opponents assert, hermetic shielding is impossible, and if only 10 of 1,500 warheads were to hit American cities, the cost would be unacceptable. But no competent nuclear strategist ever believed that, other than protecting cities from accidental launch or rogue states, ballistic missile defense is anything but a means of protecting our retaliatory capacity, making a counter-force first strike of no use, and thus increasing stability.

    In a nuclear world, unsentimental and often counterintuitive analysis is necessary. As the genie will not be forced back into the lamp, the heart of the matter is balance and deterrence. But this successful dynamic of 70 years is about to be destroyed. Those whom the French call our “responsibles” have addressed the nuclear calculus—in terms of sufficiency, control regimes, and foreign policy—only toward Russia, as if China, a nuclear power for decades, did not exist. While it is true that to begin with its nuclear arsenal was de minimis, in the past 15 years China has increased its land-based ICBMs by more than 300%, its sea-based by more than 400%. Depending upon the configuration of its missiles, China can rain up to several hundred warheads upon the U.S.

    As we shrink our nuclear forces and fail to introduce new types, China is doing the opposite, increasing them numerically and forging ahead of us in various technologies (quantum communications, super computers, maneuverable hypersonic re-entry vehicles), some of which we have forsworn, such as road-mobile missiles, which in survivability and range put to shame our Minuteman IIIs.

    Because China’s nuclear weapons infrastructure is in part housed in 3,000 miles of tunnels opaque to American intelligence, we cannot know the exact velocity and extent of its buildup. Why does the Obama administration, worshipful of nuclear agreements, completely ignore the nuclear dimension of the world’s fastest rising major power, with which the United States and allies engage in military jockeying almost every day on multiple fronts? Lulled to believe that nuclear catastrophe died with the Cold War, America is blind to rising dragons.

    And then we have Russia, which ignores limitations the Obama administration strives to exceed. According to its own careless or defiant admissions, Russia cheats in virtually every area of nuclear weapons: deploying missiles that by treaty supposedly no longer exist; illegally converting anti-aircraft and ballistic missile defense systems to dual-capable nuclear strike; developing new types of nuclear cruise missiles for ships and aircraft; keeping more missiles on alert than allowed; and retaining battlefield tactical nukes.

    Further, in the almost complete absence of its own “soft power,” Russia frequently hints at nuclear first use. All this comports with historical Soviet/Russian doctrine and conduct; is an important element of Putinesque tactics for reclaiming the Near Abroad; and dovetails perfectly with Mr. Obama’s advocacy of no first use, unreciprocated U.S. reductions and abandonment of nuclear modernization. Which in turn pair nicely with Donald Trump’s declaration that he would defend NATO countries only if they made good on decades of burden-sharing delinquency.

    Russia deploys about 150 more nuclear warheads than the U.S. Intensively modernizing, it finds ways to augment its totals via undisguised cheating. Bound by no numerical or qualitative limits, China speeds its strategic development. To cripple U.S. retaliatory capability, an enemy would have to destroy only four or five submarines at sea, two sub bases, half a dozen bomber bases, and 450 missile silos.

    Russia has 49 attack submarines, China 65, with which to track and kill American nuclear missile subs under way. Were either to build or cheat to 5,000 warheads (the U.S. once had more than 30,000) and two-thirds reached their targets, four warheads could strike each aim point, with 2,000 left to hold hostage American cities and industry. China and Russia are far less dense and developed than the U.S., and it would take more strikes for us to hold them at risk than vice versa, a further indictment of reliance upon sufficiency calculations and symmetrical reductions.

    Russia dreams publicly of its former hold on Eastern Europe and cannot but see opportunity in a disintegrating European Union and faltering NATO. China annexes the South China Sea and looks to South Korea, Japan and Australasia as future subordinates. Given the degradation of U.S. and allied conventional forces previously able to hold such ambitions in check, critical confrontations are bound to occur. When they do occur, and if without American reaction, China or Russia have continued to augment their strategic forces to the point of vast superiority where one or both consider a first strike feasible, we may see nuclear brinkmanship (or worse) in which the United States—startled from sleep and suddenly disabused of the myth of sufficiency—might have to capitulate, allowing totalitarian dictatorships to dominate the world.

    Current trajectories point in exactly this direction, but in regard to such things Donald Trump hasn’t the foggiest, and, frankly, Hillary Clinton, like the president, doesn’t give a damn.

    The way to avoid such a tragedy is to bring China into a nuclear control regime or answer its refusal with our own proportional increases and modernization. And to make sure that both our nuclear and conventional forces are strong, up-to-date, and survivable enough to deter the militant ambitions of the two great powers rising with daring vengeance from what they regard as the shame of their oppression.

    Mr. Helprin, a senior fellow of the Claremont Institute, is the author of “Winter’s Tale,” “A Soldier of the Great War” and the forthcoming novel “Paris in the Present Tense.”


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    Last edited by orthodoxymoron on Wed Sep 26, 2018 3:16 am; edited 1 time in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13426
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (7) - Page 22 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Wed Sep 26, 2018 2:44 am

    orthodoxymoron wrote:
    bobhardee wrote:Oxy,

    1. What is PTB? or what does that stand for.
    2. This is totally unrelated to the first question and is more a reflection of the little picture you post.....Have you ever had a conversation with a ET like the one in you post picture.
    3. Regarding your post: So what you are saying is that we are all victims and have limited free will. Essentially; You are saying that we are stuck in victim mode so get used to it. Don't learn. Don't think. Don't feel good. Don't stand for what you believe. ETC.
    B*** S***

    Bob H.
    1. PTB = Powers That Be.

    2. I think I might've spoken face to face with at least one hybrid (possibly in several different forms) but I've never seen a reptilian-being in their natural-form (or at least in the form depicted in the Dr. Who 'Cold Blood' and 'Hungry Earth' episodes (from the Fifth Series). I've seen photographs of Greys and Reptilian-Beings (even with wings) but not in real-life (and I'm in no hurry to do so).

    3. It often seems as if ignorance is both bliss and virtue in this world (whether anyone likes it or not). I'm not telling anyone to not research and speak the truth. I'm just issuing a warning to not expect too much (in terms of fame, fortune, and power) by going against the grain, and making people feel uncomfortable and threatened. I've paid a very high price for not doing what I thought was wrong -- and for standing-up for what I thought was right -- even though I have severely limited my research and activities. I've tried to be extremely benign and tactful -- but that still hasn't worked.
    I continue to wish for worthy-analysts to itemize my internet-errors over the past eight-years -- so that I might devote a thread to answering and/or correcting the alleged-errors. I've stated over and over that this whole thing has been an extemporaneous-experiment to make all of us think in unconventional (yet constructive) ways. I continue to think that Ivy-League Vatican-Studies should be a major-part of Modern-Protestantism. This would involve the good, the bad, and the ugly. One might have to pursue this study outside of Protestantism and Catholicism to achieve honesty and objectivity. Imagine this study occurring in a religious-studies department of a secular-university!! Imagine obtaining undergraduate and graduate degrees in Vatican-Studies!! Does such a thing even exist?? I've tried to hint-at what Secret-Theologians in Underground-Bases might discuss!! I think I threaten Judaism, Catholicism, Protestantism, Atheism, Agnosticism, Hinduism, Islam, etc. I think the Queen of Heaven and God of This World hate everything about me!! It has been suggested that my remaining time on this planet might be cut-short because of my recent posts on this thread (or perhaps I was mistaken).

    Several years ago, an Individual of Interest suggested that I should write my memoirs. The Ancient Egyptian Deity said "You're Lucky to Be Alive!!" and "I'm Tired of Keeping You Alive!!" and "Do You Want Another War??!!" and "I Could Snap My Fingers, and You'd Be Dead!!" If anyone seriously wishes me harm, please talk to me. I'm really quite easy and flexible. My threads are NOT ultimatums and/or manifestos. I mostly don't know what I believe (or what I want)!! I'm sort of an ankle-biting thorn in the flesh (or something like that)!! I continue to stress that my writing-style is an act (and that I'm NOT like this in real-life)!! This is a mental and spiritual exercise aka Jihad in a Teapot aka Teapot Rome!! I continue to pledge keeping this madness within this website. I might write a book in the future, but it would be a very watered-down version of my ideas and speculations. It would probably be essentially a devotional book. In the meantime, consider reading Love and Responsibility by Karol Wojtyla. https://en.wikipedia.org/wiki/Love_and_Responsibility

    Love and Responsibility is a book written by Karol Wojtyla before he became Pope John Paul II and was originally published in Polish in 1960 and in English in 1981.[1][2][3] A new, completely updated and original translation was published in 2013.[4]

    The work consists of five chapters; One: The Person and the Sexual Urge; Two: The Person and Love; Three: The Person and Chastity; Four: Justice to the Creator; and Five: Sexology and Ethics.[3] It is described as 'a defence of the traditional Church teachings on marriage from a new philosophical standpoint'.[5] In his introduction to the first edition, Fr. Wojtyla describes his reasons for writing the book as being 'born principally of the need to put the norms of Catholic sexual morality on a firm basis, a basis as definitive as possible, relying on the most elementary and incontrovertible moral truths and the most fundamental values or goods.'[6] Fr. Wojtyla was originally inspired to write the book while being a professor at the Catholic University of Lublin,[7] through the experiences he had in teaching young Catholics.

    While at the university, Fr. Wojtyla gathered a group of about 20 young people, who began to call themselves ‘Rodzinka’, the "little family". They met for prayers, philosophical discussions, and helping the blind and sick. The group eventually grew to approximately 200 participants, and their activities expanded to include annual skiing and kayaking trips.[8] The insight he gained from these meetings and discussions helped him develop the raw material for the text.

    Fr. Wojtyla writes that marital sexual intercourse is the best image of God who is love, for he sees the human body as the only one capable of making the invisible — the spiritual and the divine — visible.[1][9][10] He says that human beings were created by God for a purpose: to be persons who freely choose to love, to give themselves as persons who express their self-giving through their bodies. Thus, sexual intercourse between husband and wife is a symbol of their total mutual self-donation, and further fosters, strengthens and enriches it not just for the present but also for the future.[1][10] For Fr. Wojtyla, "The body, and it alone, is capable of making visible what is invisible: the spiritual and divine."[1][11][12][13]

    “Marriage is an act of will that signifies and involves a mutual gift, which unites the spouses and binds them to their eventual souls, with whom they make up a sole family – a domestic church." —?Karol Wojtyla [14]

    Notes
    ^
    Jump up to:
    a b c d Wojtyla, Karol. Love and Responsibility: 1981
    Jump up
    ^ "How not to be used: Love and Responsibility – Catholic Online". www.catholic.org. Retrieved 2009-10-11.
    ^
    Jump up to:
    a b "A Summary of Karol Wojtyla's Love and Responsibility by William E. May". www.christendom-awake.org. Retrieved 2009-10-14.
    Jump up
    ^ Translated by Grzegorz Ignatik, published by Pauline Books & Media, Boston, MA.
    Jump up
    ^ Kuhiwczak, Piotr (Dr.) (1 January 2007). "A literary Pope". Polish Radio. 2007,2009 Nowe Media, Polskie Radio S.A. Archived from the original on February 8, 2008. Retrieved 2009-01-01.
    Jump up
    ^ Wojtyla, Karol (1981). Love and Responsibility. San Francisco: Ignatius Press. p. 16. ISBN 978-0-89870-445-7.
    Jump up
    ^ Weigel, George (2001). Witness of Hope – The Biography of Pope John Paul II. HarperCollins.
    Jump up
    ^ "Pope John Paul II: A Light for the World". United States Council of Catholic Bishops. 2003. Retrieved 2011-10-23.
    Jump up
    ^ Karol Woytyla, Love and Responsibility, San Francisco, Ignatius Press 1993
    ^
    Jump up to:
    a b "Holy Spirit Interactive: Edward P. Sri – Love and Responsibility: The Battle for Purity". www.holyspiritinteractive.net. Retrieved 2009-10-15.
    Jump up
    ^ Theology of Marriage and Celibacy, Boston, St. Paul Books and Media 1986
    Jump up
    ^ Christopher West. "What is the Theology of the Body & Why is it Changing so Many Lives?". Catholic Education Resource Centre. Retrieved 2009-09-29.
    Jump up
    ^ "Love and Responsibility: The Person and Love". www.columbia.edu. Retrieved 2009-10-15.
    Jump up
    ^ "BrainyQuote: Pope John Paul II Quotes". [[copyright|]] 2007,2009 BrainyMedia.com. Retrieved 2009-10-15.

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    It seems as if one has to read a bunch of Anti-Catholic books to get-at the Dark-Side of Roman-Catholicism. Then, it seems as if one must read a bunch of Pro-Catholic books to balance things out. Unfortunately, Two-Extremes Don't Necessarily Provide a "Happy-Medium". I think I might re-watch The Exorcist today!! The first hour is the best part IMHO. Ellen Burstyn was SO Smart and Sexy in that movie!! The experts knew exactly what was going-on, but they didn't want to admit-it and confront-it. I sense the same sort of thing regarding what I've presented in my U.S.S.S. threads. Why does everyone lie?? Why is everyone superstitious?? Why is everyone reactionary?? Why does everyone act as if ignorance were a virtue?? I get the distinct impression that everyone would sleep with the Devil if they thought they could get a better deal than the next guy or gal!! Is that what happened in the Garden of Eden (at least 6,000 years ago)?? I've tested the taboos and gurus. I've even jumped-ship regarding my SDA background, and suggested that The SDA Bible Commentary might be one of the best ways to approach Ecumenical Biblical-Studies. This sort of talk makes even the SDA's nervous!! What Would Dr. Fritz Guy Say?? I seem to be a Man of God (without a God, Religion, or Country)!! "O Wretched Man That I Am!!" Here is an obviously Pro-Catholic approach to Vatican-Studies. http://www.thomasmorecollege.edu/student-life/vatican-studies-center/

    The Vatican Studies Center, a project of Thomas More College and the first of its kind, introduces students to the work of the Holy See and the Catholic Church through tours of Vatican City State, Rome, and other sites in Italy of cultural and religious importance in the history of Christianity, and through its Catholic Communications internship program with Vatican based media partners, as well as Catholic organizations in the U.S. Its aim is to clarify and defend the work and relevance of the Holy See to contemporary society.

    The Vatican Studies Center is particularly concerned about communicating the Church’s teaching to a wider audience through a range of media forums and outlets. As part of this effort, the Vatican Studies Center conducts a series of lectures entitled The Vatican Forum, which offers international journalists, members of the Roman Curia, as well as students and seminarians in Rome, an informed and intelligent perspective about current cultural controversies or issues in the news involving the Church.

    Vatican Forum speakers have included theologians, journalists, clergy, and academics of various specialties addressing reporters from the Associated Press, Fox News, The Wall Street Journal, Reuters, Newsweek magazine, CNN, and the BBC, as well as journalists from Catholic outlets such as Zenit News Agency, Inside the Vatican, Catholic World Report, The National Catholic Reporter, and The National Catholic Register.

    The lectures of the Vatican Forum have been met with gratitude from journalists, members of the Roman Curia, seminarians, and others who have attended. With sufficient funding, we intend to continue offering this series both in Rome and in New Hampshire, posting recorded video of the events on-line.

    The director of Thomas More College’s Vatican Studies Center, Tony Assaf, is also the founder and editor of the Arabic language edition of Zenit News and the founding editor of its Arabic edition. From Thomas More College’s campus, he is translating the Pope’s words and reporting on Church news in Arabic and spreading it wide into the Arabic-speaking world, along with the intellectual content from Vatican Studies Center-related programs. Through this effort, we are strengthening the bond among Arabic-speaking Christians and the Universal Church, correcting misconceptions and prejudgments about the Catholic Church in the Middle East, and filling the void of Catholic information in the Arabic language by tirelessly promoting the news and teachings of the Catholic Church. Zenit News is the only news agency that translates all of the Holy Father’s speeches into Arabic. H2onews.org is the first Catholic multimedia agency that functions as a free portal for Catholic media around the world, producing news packages in nine languages everyday for use in websites, television, radio, and print media. H2onews’ partners include Vatican Television Center and the Catholic News Service of the USCCB.

    Thomas More College will host the first Catholic Communications Intensive Program in the summer of 2010 with media professionals from H2onews and other collaborating agencies. The program will be open to college students, students in social communications faculties of other institutions, and the general public.

    Complementing Thomas More College’s venerable Rome program for sophomores, the Center organizes tours of key Vatican congregations, offices, and museums. In past semesters, Thomas More College students were given guided tours by Vatican officials of the Congregation for the Doctrine of the Faith, L’Osservatore Romano, Vatican Radio, and the Vatican Museums. They were also given the opportunity to participate in the Vatican’s Holy Week ceremonies and a special Mass at St. Peter’s Basilica celebrated by Benedict XVI in remembrance of Pope John Paul II.

    The Vatican Studies Center Internships Program was established for the benefit of the College’s students who wish to gain work experience in the Eternal City or Washington, D.C., in the fields of Catholic communications, public policy, or Catholic charities. Since its inception in 2007, dozens of TMC students have completed internships with H2onews during their Rome semester, recorded news packages for H2onews on the Merrimack campus, and have been placed in internships with an organization at the United Nations in New York and the Culture of Life Foundation in Washington, DC.

    While the Vatican Studies Center has accomplished a great deal in its short history, we have ambitious plans for the future. With sufficient funds, we hope to expand our commitment to fashioning a new generation of Catholic journalism capable of mediating the Vatican’s perspectives and teachings to a wider public, as well as offering unique educational opportunities in areas related to Vatican studies. Simultaneously, we hope to increase our ability to deliver quality lectures, conferences, teacher training programs, books, internships, and other educational projects and resources.

    United States AI Solar System (7) - Page 22 Thomas-More-Chapel00002
    orthodoxymoron wrote:Somewhat unrelated to The Wall Street Journal, I've previously referred to Michael-Horus-Jesus, but I'm presently not so sure these three names should be joined at the hip. I'm presently thinking of Michael in terms of the 'Lamb Slain from the Foundation of the World', and possibly connected with the name 'Osiris', but I'm very uncertain about this. The name-change game, and the name shell-game, continue to trouble and confuse me. I haven't made a scholarly study of this stuff. I continue to deal with such matters in a pseudointellectual manner. I'm not in a hurry to get to the truth and the whole-story. I mostly lead some of us to the edge of truth, without making a big-deal about it. You must do your own homework. I cannot and will-not do it for you. My tradition sometimes makes the connection between Michael and Jesus, but I have a big question-mark concerning the Historical-Jesus of the Gospels. I'm not against the Teachings Attributed to Jesus. I'm simply concerned about Historical Reliability and Verifiability.

    I continue to exercise science-fictional possibility-thinking relative to Sacred-Scripture. How do we REALLY know?? I still don't have an Absolute-Access Pass to the Vatican Library and Archives (and I'm NOT holding my breath)!! I think Vatican-Insiders REALLY Know (but they usually don't let the rest of us know)!! I continue to wonder about King David, King Solomon, and the Queen of Sheba (figuratively and literally) relative to the Father, Son, and Holy-Spirit (figuratively and literally). Some scholars say that most of the Biblical-Characters never existed (at least as described in the Bible). But again, how are we supposed to REALLY Know?? What is the relationship (figuratively and literally) between the "Lamb Slain from the Foundation of the World" and the "Historical-Jesus"?? Should I think in terms of Gabriel-Horus-Jesus?? Acts through Revelation seems to reveal very little about the Historical-Jesus. It seems to reveal the Mystical-Christ. I stumbled-upon dividing the Bible into Seven-Sections aka Seven-Churches (mirroring the Seven-Volumes of the SDA Bible Commentary):

    1. Genesis to Deuteronomy.

    2. Joshua to 2 Kings.

    3. 1 Chronicles to Song of Solomon.

    4. Isaiah to Malachi.

    5. Matthew to John.

    6. Acts to Ephesians.

    7. Philippians to Revelation.

    Each of these volumes are Whole-Bible in their approach (but from the perspective of a certain section of the Bible). I think Biblical-Research is a HUGE Can of Worms. It's NOT for Everyone!! There is some logic to the Catholic concept of "Just attend Mass, and do what Holy Mother Church tells you to do" regardless of what the Bible says (or supposedly says). I've suggested the concept of relying-upon Sacred Classical Music for Ecumenical and Inspirational Purposes (with the People struggling with the madness in their own ways and timetables). The Info-War is making Simple-Faith exponentially more difficult for the Rank and File. Spiritual-Quicksand is Everywhere. The Genie is seemingly escaping from the bottle (and the Genie seems to be a Meanie)!!

    Anyway, back to The Wall Street Journal. My plan is to briefly comment on the Front-Page, and then include an editorial from the Opinion section. I'll try to NOT Include much else. This post is an exception to that rule.

    S&P 500 companies are set to report a sixth-straight quarter of falling profits, raising questions about how far stocks can rise without earnings growth. Is the music slowing?? What if the music stops?? Are we at the Pinnacle of Irrational-Exuberance?? Are the markets exhibiting the Epitome of Stupidity?? What Would Alan Greenspan Say?? He said that Brexit was just the "Tip of the Iceberg". What if Brexit was a Prelude to Disclosure?? The Truth might set us Free -- but what if the Truth crashes the markets?? I continue to suspect that most significant Events are somehow planned and staged, to achieve nefarious-ends via devious-means. What Would the Beast Supercomputer Say??

    OPEC is increasingly counting on refineries in China, known as "teapots", to boost exports. What if China and Russia will reshape the world, as the Sorcerer's New Apprentices?? What if their atheistic-leanings will spread throughout the world, as they hypothetically dominate the planet economically and militarily?? What about that nearly Twenty Trillion Dollar U.S. National Debt?? When will the economic-chickens REALLY come home to roost??

    Banks are struggling to upgrade their back-office technology to meet new reporting regulations. What will happen to people's money if the excrement REALLY contacts the refrigeration-system?? How safe are financial-records at financial-institutions?? How interconnected is Local-Banking with International-Banking?? What about Intergalactic-Banking?? Ever heard of the Chase Aldebaran Bank??

    The Fed proposed rules that could drive banks out of commodities trading by making it too expensive. Does the private Federal Reserve Bank really run the United States of America?? Is the Fed the faithful-servant of America or England?? What about Russia and Rome?? What if Russia and Rome excommunicated the God of This World?? What Would the Queen of Heaven Say?? These are Sirius-Questions.

    Goldman plans to lay off over a quarter of its investment bankers in Asia as deal activity slows. Does Satan have an office at Goldman Sachs?? What does the Devil know that we don't know?? Is this another example of the music slowing?? What is the relationship between the Federal Reserve and Goldman Sachs?? What Would the Rothschild's Say?? How is the Organizational-Structure of Planet-Earth changing presently?? Do those with the Gold RULE??!! Does God have the most money and guns in the universe?? Are we dealing with a Local-God and/or a Universal-God??

    My ears are ringing louder and louder. My nerves are becoming more and more shot. I am feeling more and more miserable. Is this retribution for my revelations and speculations?? Is my Wall Street Journal approach extricating me from the Rabbit-Hole, or am I being pulled into a much more dangerous Black Rabbit Hole?? Is it too-late to avoid hell by just shutting-up?? "You'll never work in this world again!!"?? What if the Way Things Are and the Powers That Be are now Locked-In for All-Eternity?? What if the God of This World is now a Beast-Supercomputer in an Underground-Base?? What if the Real-Deal has left the building for all-eternity?? Daniel and Revelation: Red-Herring or History of the Future??


    The NCAA Isn’t a Moral Arbiter—Nor Should It Be
    Let my school—Notre Dame—speak for itself
    on restrooms and other contentious social issues.

    By John I. Jenkins
    Sept. 25, 2016 6:10 p.m. ET

    http://www.wsj.com/articles/the-ncaa-isnt-a-moral-arbiternor-should-it-be-1474841413

    The National Collegiate Athletic Association (NCAA) has gotten ahead of its member universities and its own constitutional principles. On Sept. 12, the association pulled all 2016-17 national-championship events out of North Carolina to protest a state law there overriding local antidiscrimination ordinances that, among other things, allowed transgender people to use the public restroom of their choice.

    House Bill 2 (H.B. 2) requires that “multiple occupancy bathroom or changing facilities” in public schools or maintained by public agencies be used according to a person’s biological sex, not gender identity. The Atlantic Coast Conference—to which my school, the University of Notre Dame, belongs—followed the NCAA’s lead and pulled all its 2016-17 championship events at “neutral” off-campus sites out of North Carolina. That includes, for example, the Bank of America Stadium in Charlotte.

    Heightened respect for the rights of lesbian, gay, bisexual and transgender citizens is a signal moral achievement of our time, and harboring reservations about any retrenchment is natural. Yet some citizens may wonder about the implications of substituting gender identity for biological sex in public restrooms. While attending to the rights and sensibilities of transgender persons, it’s important to also take into account the feelings of those who might be uncomfortable undressing in front of a member of the opposite biological sex.

    Our society has become inured to public disputes over neuralgic moral and social questions. These debates will continue as the legal and political process takes its course. In May, the Justice Department’s Civil Rights Division filed suit against the state of North Carolina, arguing that H.B. 2 is “in violation of Title VII of the Civil Rights Act of 1964, Title IX of the Education Amendments of 1972 and the Violence Against Women Reauthorization Act of 2013.” The federal government argues that discrimination based on “sex,” which is illegal, includes “gender identity.”

    North Carolina filed a counter suit, accusing the federal government of “baseless and blatant overreach.” The Fourth Circuit Court of Appeals in Richmond, Va., deferred to the Justice Department’s position in an April decision subsequently stayed by the Supreme Court.

    In the interim, it is not the role of the NCAA to employ the economic power it derives from member universities to attempt to influence the outcome of the legal process or change legislation. When it comes to complex, contentious social issues, universities have a critical role to play in fostering reflection, discussion and informed debate. No matter how popular or profitable certain college sports become, athletic associations should not usurp that role. I was particularly disheartened that the NCAA took action without consulting its member universities.

    The role of such associations is to foster athletic competition that is fair and serves the well-being of student-athletes. There is plenty of work for them to do in that sphere without assuming the role of spokesperson for their members on contentious political and social issues.

    In “The Idea of a University,” the 19th-century Catholic cardinal and theologian John Henry Newman wrote eloquently of colleges’ responsibility to raise the intellectual tone of public conversation. Universities, he believed, were for purifying the national debate by being places of reflection and deliberative, informed discussion. He wrote of “supplying the true principles to popular enthusiasm and fixed aims to popular aspiration,” and “giving enlargement and sobriety to the ideas of the age.”

    At a time when tweets, slogans and sound bites seem to define the substance of our political discourse; when respect for truth seems a casualty of the campaign; and when ideological polarization often hamstrings responsible governing, the nation needs universities to raise the intellectual tone of Americans’ discussions more than ever. We must strive to do a better job of providing this service. We will certainly fail if we delegate the work to athletic associations.

    Father Jenkins is the president of the University of Notre Dame.

    United States AI Solar System (7) - Page 22 Marvin_the_Martian_2
    orthodoxymoron
    orthodoxymoron


    Posts : 13426
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (7) - Page 22 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Wed Sep 26, 2018 2:58 am

    Most of the posts I'm presently posting are approximately two-years old, so they're really Reality-Checks. This might be a productive thread-construction modality, rather than just posting the latest fad, fraud, etc. I've placed way too-much on the table, and I am uncertain about most of it. Perhaps we need a cooling-off period to get our heads together (or perhaps I should just speak for myself). I continue to think my United States of the Solar System threads are an excellent study-guide for the right-researchers!! I think I need to think about other things for a while. Once again, I'm sorry if I've offended and/or upset some of you. On the other hand, I think I've touched-upon various topics which needed to be addressed with my strange methodology. It might be a Missing-Link for Sirius-Researchers. I'm honestly NOT on a mission. I have no clear objectives at this time. I continue to think that a lot of the old-answers were wrong, and that we're not going to like most of the new-answers. So much is SO Good!! So much is So Sad!! I'm hoping for the best, and preparing for the worst!!
    United States AI Solar System (7) - Page 22 Presidents-Carter-Bush-Clinton-Bush-Obama
    United States AI Solar System (7) - Page 22 Hillary_clinton_jebbushunddondaldtrump
    United States AI Solar System (7) - Page 22 Presidents-Clinton-Obama-and-Bush-Soldiers-at-War--122951
    United States AI Solar System (7) - Page 22 0916-trump-obama-clinton-tmz-getty-4

    America’s Next Crisis Manager
    Leading a nation through disaster calls for honesty, calmness and resolve.
    Trump and Clinton have flaws, but also strengths.

    By Tevi Troy
    Sept. 25, 2016 6:27 p.m. ET

    http://www.wsj.com/articles/americas-next-crisis-manager-1474842419

    As Hillary Clinton and Donald Trump clash on the debate stage Monday night, viewers should consider how each might handle a disaster as president. One of the topics slated for debate is “securing America,” and indeed, terrorism recently struck New York, New Jersey and Minneapolis. Hurricanes and pandemics also loom as unpredictable threats in the presidential purview.

    The campaign has been unusually focused on exactly the characteristics that are essential in a time of crisis: honesty, calmness, resolve. Unfortunately, the two major-party candidates are lacking in important ways. Mrs. Clinton’s email scandal and recent obfuscations about her health undermine her credibility with the American people, which is the basis for effective leadership in a disaster. Without it, leaders cannot count on getting people to follow difficult directives during a crisis.

    In 1976, for example, President Gerald Ford embarked on an ambitious plan to vaccinate “every man, woman, and child in the United States” against a worrisome strain of swine flu. Ford made sure to be photographed receiving the vaccination himself, but most Americans did not follow suit. Only about a quarter of the population went along with the presidential directive, which was canceled a few months later when the vaccine was linked to cases of Guillain-Barre syndrome.

    Why did so many Americans buck Ford’s inoculation program? One reason may have been the loss of presidential credibility following Richard Nixon’s resignation, which propelled Ford into the office. Luckily, that swine-flu strain was not as deadly as feared. But if a more virulent pathogen requiring mass vaccination were to emerge, would Mrs. Clinton or Mr. Trump have trouble persuading most Americans to follow instructions?

    Another vital aspect of crisis leadership is obtaining the facts before speaking and choosing words carefully—both areas where Mr. Trump struggles. During a disaster words that are insufficiently measured could cause panic or confusion. During another swine-flu outbreak in 2009, Vice President Joe Biden said on the “Today” show that he “would tell members of my family, and I have, I wouldn’t go anywhere in confined places now.” It was a careless statement that threatened to drive people away from air travel and public transportation. White House Press Secretary Robert Gibbs had to walk back the remarks.

    In the early stages of a crisis, the wisest approach might be to say nothing. Immediately after the 9/11 attacks, President George W. Bush was confronted with a press corps eager for details on what had occurred and what would happen next. But conflicting stories were rampant and confusion still reigned. Press Secretary Ari Fleischer held up a makeshift sign for the president, not visible to reporters, with the words “DON’T SAY ANYTHING YET.”

    Supporters of Mrs. Clinton and Mr. Trump might disagree with this assessment of their flaws. They might point out the candidates’ strengths as well. Mr. Trump’s trip to flood-ravaged Louisiana in August showed that he understands the importance of making common cause with those affected by a natural disaster. It was reminiscent of his conduct during Hurricane Sandy four years ago, when he opened the atrium of Trump Tower, serving coffee and food to storm-weary New Yorkers.

    Mr. Trump also has shown optimism in responding to disasters. After 9/11, he said “we have to rebuild in some form that will be just as majestic as the World Trade Center.” In 2010, when the Deepwater Horizon oil rig was still spewing into the Gulf of Mexico, Mr. Trump called the White House to offer assistance, according to David Axelrod’s book, “Believer.” He writes that Mr. Trump said: “That admiral you have down there running this leak operation seems like a nice guy, but he doesn’t know what he’s doing. I know how to run big projects. Put me in charge of this thing, and I’ll get that leak shut down and the damage repaired.”

    What about Mrs. Clinton? As one of New York’s senators during 9/11, she took a tough stance after the attack, sounding somewhat like George W. Bush. “Every nation has to be either with us or against us,” she told Dan Rather. “Those who harbor terrorists, or who finance them, are going to pay a price.” She also helped secure $11 billion in federal disaster funds for New York.

    In a 2008 campaign ad, she coined what has become the shorthand cliché for disaster management: “It’s 3 a.m., and your children are safe and asleep,” the narrator said. “But there’s a phone in the White House and it’s ringing. . . . Your vote will decide who answers that call.” The ad went on to say that Mrs. Clinton was tested, that she already knew the world’s leaders. It’s also true that she has extensive knowledge of the federal government from her time as first lady, senator and secretary of state. This experience might help her navigate the bureaucracy in times of trouble.

    The perfect disaster manager would have George Washington’s trustworthiness, Franklin Roosevelt’s or Ronald Reagan’s communication skills and Abraham Lincoln’s steely resolve. Americans are unlikely to get those things after this election, but their importance should not be forgotten. After all, hurricanes and pathogens don’t care which party occupies the White House.

    Mr. Troy, a former deputy secretary of Health and Human Services, is the author of “Shall We Wake the President? Two Centuries of Disaster Management from the Oval Office,” out this month from Lyons Press.


    I include a lot of bad and crazy stuff, just to get us used to dealing with that sort of thing, each and every day. I continue to attempt responsible-neutrality, as I continue to slide downhill. I now have massive car-trouble, and I'm quite depressed. The world can be going to hell, and I can handle that -- but car-trouble pushes me over the edge, and I get really upset and despondent. The Bush's, Obama, the Clinton's, and Trump might all be bad and corrupt, but at the Top of the Pyramid everyone and everything are undoubtedly bad and corrupt. I feel bad and corrupt just speculating about how things might really work. Bad and corrupt people might require bad and corrupt leaders. We might be stuck with that modus operandi for a very long time. We might have what we deserve. Who knows??
    Carol wrote:
    The FBI Investigation of EmailGate Was a Sham

    NSA Analyst: We now have incontrovertible proof the Bureau never had any intention of prosecuting Hillary Clinton. From the moment the EmailGate scandal went public more than a year ago, it was obvious that the Federal Bureau of Investigation never had much enthusiasm for prosecuting Hillary Clinton or her friends. Under President Obama, the FBI grew so politicized that it became impossible for the Bureau to do its job – at least where high-ranking Democrats are concerned.

    As I observed in early July, when Director James Comey announced that the FBI would not be seeking prosecution of anyone on Team Clinton over EmailGate, the Bureau had turned its back on its own traditions of floating above partisan politics in the pursuit of justice. “Malfeasance by the FBI, its bending to political winds, is a matter that should concern all Americans, regardless of their politics,” I stated, noting that it’s never a healthy turn of events in a democracy when your secret police force gets tarnished by politics.

    Just how much Comey and his Bureau punted on EmailGate has become painfully obvious since then. Redacted FBI documents from that investigation, dumped on the Friday afternoon before the long Labor Day weekend, revealed that Hillary Clinton either willfully lied to the Bureau, repeatedly, about her email habits as secretary of state, or she is far too dumb to be our commander-in-chief.

    Worse, the FBI completely ignored the appearance of highly classified signals intelligence in Hillary’s email, including information lifted verbatim from above-Top Secret NSA reports back in 2011. This crime, representing the worst compromise of classified information in EmailGate – that the public knows of, at least – was somehow deemed so uninteresting that nobody at the FBI bothered to ask anybody on Team Clinton about it.

    This stunning omission appears highly curious to anybody versed in counterintelligence matters, not least since during Obama’s presidency, the FBI has prosecuted Americans for compromising information far less classified than what Clinton and her staff exposed on Hillary “unclassified” email server of bathroom infamy.

    This week, however, we learned that there is actually no mystery at all here. The FBI was never able to get enough traction in its investigation of EmailGate to prosecute anybody since the Bureau had already granted immunity to key players in that scandal.

    Granting immunity is a standard practice in investigations, and is sometimes unavoidable. Giving a pass to Bryan Pagliano, Hillary’s IT guru who set up her email and server, made some sense since he understands what happened here, technically speaking, and otherwise is a small fish. The wisdom of giving him a pass now seems debatable, though, since Pagliano has twice refused to testify before Congress about his part in EmailGate, blowing off subpoenas. Just this week the House Oversight Committee recommended that Pagliano be cited for contempt of Congress for his repeated no-shows. That vote was on strictly partisan lines, with not a single Democrat on the committee finding Pagliano’s ignoring of Congressional subpoenas to be worthy of censure.

    Now it turns out the FBI granted immunity to much bigger fish in the Clinton political tank. Three more people got a pass from the Bureau in exchange for their cooperation: Hillary lawyer Heather Samuelson, State Department IT boss John Bental, and – by far the most consequential – Cheryl Mills, who has been a Clinton flunky-cum-factotum for decades.

    Mills served as the State Department’s Chief of Staff and Counselor throughout Hillary’s tenure as our nation’s top diplomat. Granting her immunity in EmailGate, given her deep involvement in that scandal – including the destruction of tens of thousands of emails so they could not be handed over to the FBI – now seems curious, to say the least, particularly because Mills sat in on Hillary’s chat with the Bureau regarding EmailGate.

    This was in fact so highly irregular that Jason Chaffetz, chair of the House Oversight Committee, pronounced himself “absolutely stunned” by the FBI’s granting of immunity to Cheryl Mills – which he learned of only on Friday. “No wonder they couldn’t prosecute a case,” Rep. Chaffetz observed of Comey’s Bureau: “They were handing out immunity deals like candy.”

    Not to mention that Mills has a longstanding and well-deserved reputation in Washington for helping the Clintons dodge investigation after investigation. When Bill and Hillary need a fixer to help them bury the bodies – as they say inside the Beltway – trusty Cheryl Mills has been on call for the last quarter-century.

    She played a key role in the Whitewater scandal of the 1990s – and so did James Comey. Fully two decades ago, when Comey was a Senate investigator, he tried to get Mills, then deputy counsel to Bill Clinton’s White House, to hand over relevant documents. Mills went full dog-ate-my-homework, claiming that a burglar had taken the files, leading Comey to unavoidably conclude that she was obstructing his investigation. Mills’ cover-up, the Senate investigators assessed, encompassed “destruction of documents” and “highly improper” behavior.

    Such misconduct is a career-ender for normal people in Washington, but not for Cheryl Mills, who over the last several decades has followed the Clintons everywhere they go. Mills has proven her loyalty to Clinton, Inc. time and again, and that loyalty has been rewarded with a pass on prosecution in EmailGate.

    To say nothing of the fact that as chief of staff at Foggy Bottom, Mills was in no way functioning as Hillary’s personal lawyer, as Clinton advocates have contended. Even her other title, State Department Counselor, has nothing to do with legal matters, despite the name. That role is traditionally assigned to an esteemed foreign policy guru who is supposed to offer sage counsel to the secretary of state. Mills’ predecessor as Counselor was Eliot Cohen, one of the country’s preeminent scholars of international relations. Leave it to the Clintons to turn that job over to one of their trusted cabal, translating Counselor in mafia fashion as consigliere.

    “The whole thing stinks,” explained a retired FBI senior official who professed dismay about the state of his former employer. “This was impossible in my time, unthinkable,” he rued, expressing shock that the Bureau allowed Mills to remain involved in the investigation, including acting as Hillary’s personal lawyer, despite her own immunity.

    How exactly Cheryl Mills got immunity, and what its terms were, is the long-awaited “smoking gun” in EmailGate, the clear indication that, despite countless man-hours expended on the year-long investigation, James Comey and his FBI never had any intention of prosecuting Hillary Clinton – or anyone – for her mishandling of classified information as secretary of state.

    Why Comey decided to give Mills a get-out-of-jail-free card is something that needs proper investigation. This is raw, naked politics in all its ugly and cynical glory. Corruption is the tamest word to describe this sort of dirty backroom deal which makes average Americans despise politics and politicians altogether.

    How high in this administration EmailGate went is the key question, and it’s been reopened by the latest tranche of redacted documents that the FBI released – on Friday afternoon, as usual. There are lots of tantalizing tidbits here, including the fact that early in Hillary’s term at Foggy Bottom, State Department officials were raising awkward legal questions about her highly irregular email and server arrangements.

    Most intriguing, however, is the revelation that Hillary was communicating with President Obama via personal email, and he was using an alias. The alias he used with Hillary, and apparently others, was withheld by the FBI, and let it be said the fact that the president wanted to disguise his identity in unclassified email is not all that odd.

    What is odd, however, is the fact that Obama previously told the media that he only learned of Hillary’s irregular email and server arrangements from “news reports.” How the president failed to notice that he was emailing his top diplomat at her personal, clintonmail.com address, not a state.gov account, particularly when they were discussing official business, is something Congress may want to find out – since certainly the FBI won’t.

    Indeed, when she was being interviewed by the Bureau, Hillary’s ever-faithful sidekick Huma Abedin, was asked about President Obama’s emailing to Hillary using an alias. “How is this not classified?” inquired the mystified Abedin.

    How indeed?

    The fact that the FBI redacted the contents of that email indicates that is was classified, although it was sent to Hillary’s personal email and transited her personal server.

    This, like so many aspects of EmailGate, seems destined to remain a mystery, at least for now. The State Department won’t release the full collection of Clinton’s emails until after our November 8 election. Just this week a Federal judge blasted Foggy Bottom for its slow-rolling: “The State Department needs to start cooperating to the fullest extent possible. They are not perceived to be doing that.” Nevertheless, the public won’t get to see all of Hillary’s emails until after Americans decide who the next president will be.

    For Hillary Clinton, winning that election may be a legal necessity to protect her from prosecution. Congress, animated by these latest revelations of illegality and corruption, will now pursue her with vigor, while an FBI in the hands of Donald Trump seems likely to show an interest in EmailGate which the Bureau never possessed under President Obama.

    Regardless, this story has emerged yet again to tar Hillary Clinton’s reputation at the worst possible time, when her campaign is lagging in the polls. We can be sure that her Republican opponent will mention EmailGate in Monday’s inaugural presidential debate. The Democratic nominee should have coherent answers about her email and server at the ready if she wants to avoid a debacle before the cameras.

    John Schindler is a security expert and former National Security Agency analyst and counterintelligence officer. A specialist in espionage and terrorism, he’s also been a Navy officer and a War College professor. He’s published four books and is on Twitter at @20committee. http://observer.com/2016/09/the-fbi-investigation-of-emailgate-was-a-sham/
    Carol wrote:Bob, I think you may be missing the big picture. Hillary is a war hawk along with her supporters. They make money off of war profiteering. She also is a manipulator behind the scene of illegally making big money supporting this war profiteering effort. When you look at the financial history one thing to take note of is just how bad it is with banks imploding from their manipulation of fiat money. The bond market is crashing along with Derivatives. Banks are now going toward negative interest rates. The last implosion was the 2007 bank bail-ins where millions from the US tax payers money went to bail out Europe's banks and the euro last time.

    You may also notice that the US is on the brink of war if you've been reading the Russian news. History tends to repeat itself. In the past the cabal creates war to monetarily rebuild their wealth. It's what they do.

    In addition, the US is about to take a huge financial dive. Within weeks. The housing market is also about to take a dive.

    Deutsche Bank Slumps to Fresh Record Low on Capital Concerns and guess what? I read where the US has been sending millions to them in hopes of STALLING THIS. Why? Because of this headline on Zero hedge: Global Stocks Tumble, US Futures Slide On Deutsche Bank Fears, Central Bank And Commodity Concerns and this Deutsche Bank Stock Plunges To All Time Low After Merkel Rules Out State Bailout; Default Risk Surges. Then there is this headline: Bond Risk Crashes To 2-Year Lows As VIX Shorts Fold.

    With Clinton the government is planning to confiscate the majority of our assets.

    Confiscation of Property: Clinton proposed a new top Estate Tax of 65% on people with net worth over $500 million. Her website goes to great length to obscure the actual policy details, including the fact that taxes would increase on lower value estates as well. See the total lack of transparency here, where the text simply refers to going back to 2009 rates. It is clear that the intent of the page is to mislead, not inform.

    http://www.zerohedge.com/news/2016-09-25/dilbert-creator-scott-adams-explains-why-he-switched-his-endorsement-trump

    Then there is also the collapse of Hedge Funds: http://www.zerohedge.com/news/2016-09-25/why-hedge-funds-remain-worst-performing-asset-class-2016

    The world's economy is on the brink of implosion. Meanwhile, it is also positioning itself to become asset backed according to Basil III accord. Basel III is a set of international banking regulations developed by the Bank for International Settlements in order to promote stability in the international financial system. The purpose of Basel III is to reduce the ability of banks to damage the economy by taking on excess risk. (Problems with the original accord became evident during the subprime crisis in 2007. 2007 is primed to rinse and repeat within the next few weeks unless some major changes are made.

    Read more: http://www.investopedia.com/articles/economics/10/understanding-basel-3-regulations.asp#ixzz4LNL3aMpJ

    Then examine one of Clinton's primary financial supporters, Soros who funded BLM (Black Lives Matter) and paid for agitators to create the violent fiasco in NC. 75% of the people (agitators) arrested were bussed in from out-of-state. Why? Most likely to incite violence in hopes of creating a race war and martial law to keep Obama in office and take attention off of how ill Clinton really is.

    Please keep in mind that with Clinton it is business as usual. With Trump it is someone who is realistic about what's in the articles below and wants to deal with this. Trump wants to fix things not create more wealth for himself like Clinton has been doing her entire political career.

    The US is instigating the following: US Slams Russian "Barbarism" In Syria; Moscow Responds Peace "Almost Impossible Now" The US wants to create a war to take attention off of just how bad the economy is and the elections. Anything is fair game to them to divert attention from their illegal activities. Basically the US and Clinton (because I heard her with my own ears talk about taking a stand with Russia) are war posturing. War is not good for humanity or the planet - BUT it is GOOD FOR THE GLOBALISTS THE WAR PROFITEERS. http://www.zerohedge.com/news/2016-09-26/us-slams-russian-barbarism-syria-moscow-responds-peace-almost-impossible-now

    26 Incredible Facts About The Economy That Every American Should Know Before The Trump-Clinton Debate Are you ready for the most anticipated presidential debate in decades?  It is being projected that Monday’s debate between Donald Trump and Hillary Clinton could potentially break the all-time record of 80 million viewers that watched Ronald Reagan and Jimmy Carter debate back in 1980.  Many Americans probably hope to see some personal fireworks between the two nominees, but the two candidates have both expressed a desire to focus on substantive issues.  There will likely be quite a few questions about the economy, and without a doubt this is an area where Trump and Clinton have some very sharp differences.  The mainstream media would have us believe that the U.S. economy is in pretty good shape, and if that was true that would seem to favor Clinton.  But is it actually true?  The following are 26 incredible facts about the economy that every American should know for the Trump-Clinton debate…

    #1 When Barack Obama entered the White House, the U.S. government was 10.6 trillion dollars in debt.  Today, the U.S. government is 19.5 trillion dollars in debt, and Obama still has several months to go until the end of his second term.  That means that an average of more than 1.1 trillion dollars will be added to the national debt during his presidency.  We are stealing a tremendous amount of consumption from the future to make the economy look much, much better than it otherwise would be, and we are systematically destroying the future in the process.

    #2 As Obama prepares to leave office, the rate at which we are adding to the national debt is actually increasing.  During the fiscal year that is just ending, the U.S. government has added another 1.36 trillion dollars to the national debt.

    #3 It isn’t just the federal government that is on a massive debt binge.  Total U.S. corporate debt has nearly doubled since the end of 2007.

    #4 Default rates on U.S. corporate debt are the highest that they have been since the last financial crisis.

    #5 Corporate profits have fallen for five quarters in a row, and it is being projected that it will be six in a row once the final numbers for the third quarter come in.

    #6 During the month of August, commercial bankruptcy filings were up 29 percent compared to the same period a year ago.

    #7 The rate of new business formation in the United States dropped dramatically during the last recession and has hovered at that new lower level ever since.

    #8 The Wall Street Journal says that this is the weakest “economic recovery” since 1949.

    #9 Barack Obama is on track to be the only president in all of U.S. history to never have a single year when the U.S. economy grew by at least 3 percent.

    #10 In August, the Cass Freight Index dipped to the lowest level that we have seen for that month since 2010.  What this means is that the total amount of stuff being shipped around the country by air, by rail and by truck is really dropping, and this is a clear sign that real economic activity is slowing down in a major way.

    #11 Capital expenditure growth has turned negative, and history has shown that this is almost always followed by a new recession.

    #12 The percentage of Americans with a full-time job has been sitting at about 48 percent since 2010.  You have to go back to 1983 to find a time when full-time employment in this country was so low.

    #13 The labor force participation rate peaked back in 1997 and has been steadily falling ever since.

    #14 The “inactivity rate” for men in their prime working years is actually higher today than it was during the last recession.

    #15 The United States has lost more than five million manufacturing jobs since the year 2000 even though our population has become much larger over that time frame.

    #16 If you can believe it, the total number of government employees now outnumbers the total number of manufacturing employees in the United States by almost 10 million.

    #17 One study found that median incomes have fallen in more than 80 percent of the major metropolitan areas in this country since the year 2000.

    #18 According to the Social Security Administration, 51 percent of all American workers make less than $30,000 a year.

    #19 The rate of homeownership in the U.S. has fallen every single year while Barack Obama has been in the White House.

    #20 Approximately one out of every five young adults are currently living with their parents.

    #21 The auto loan debt bubble recently surpassed the one trillion dollar mark for the first time ever.

    #22 Auto loan delinquencies are at the highest level that we have seen since the last recession.

    #23 In 1971, 61 percent of all Americans were considered to be “middle class”, but now middle class Americans have actually become a minority in this nation.

    #24 One recent survey discovered that 62 percent of all Americans have less than $1,000 in savings.


    #25 According to the Federal Reserve, 47 percent of all Americans could not even pay an unexpected $400 emergency room bill without borrowing the money from somewhere or selling something.

    #26 The number of New Yorkers sleeping in homeless shelters just set a brand new record high, and the number of families permanently living in homeless shelters is up a whopping 60 percent over the past five years.

    Despite all of the facts that you just read, the truth is that there is one particular group of people that have been doing quite well during the Obama years.  I really like how Charles Hugh Smith made this point in one of his recent articles…

    The top 5% of households that dominate government, Corporate America, finance, the Deep State and the media have been doing extraordinarily well during the past eight years of stock market bubble (oops, I mean boom) and “recovery,” and so they report that the economy is doing splendidly because they’ve done splendidly.

    By recklessly creating money out of thin air and pumping it into the financial markets, the Federal Reserve has greatly enriched the elite, but they have also dramatically increased the gap between the very wealthy and the rest of us.  Since he has been in the White House during this time, Barack Obama has gotten the credit for this temporary stock market bubble, and most of the elite love Obama anyway.

    But in the process the stage has been set for the greatest economic and financial implosion in U.S. history, and the pain that is coming is going to affect every man, woman and child in this country.

    During the debate, Trump and Clinton will talk a lot about tinkering with tax rates and regulations, but those measures are essentially going to be meaningless when compared to the massive economic tsunami that is coming. The next president is going to inherit the biggest economic problems that this nation has ever faced, and it is going to take a miracle of Biblical proportions to turn the U.S. economy in the right direction.

    http://www.zerohedge.com/news/2016-09-26/26-incredible-facts-about-economy-every-american-should-know-trump-clinton-debate

    Given that Obama and Clinton are significant players in creating many of these financial problems there is no way they can fix them. It will only get worse. At least Trump, who himself once was 1 billion in debt, learned how to tighten his belt and worked his ass off to rebuild a multi-billion dollar empire. Trump is a builder and creates thousands of jobs. He is better equipped on how to reduce debt and make money then any other candidate - and that is the bottom line, isn't it. Stay out of war, build partnerships, get people back to work, rebuild the nations infrastructure at all levels. He is a vision on how this can and will happen under his leadership. And his millions of followers share that vision. They too feel he is the only voice who is speaking for them as obviously the other politicians along with Obama failed them.
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