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    The United States of the Solar System, A.D. 2133 (Book Seven and the Seven Seals)

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    orthodoxymoron

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    Re: The United States of the Solar System, A.D. 2133 (Book Seven and the Seven Seals)

    Post  orthodoxymoron on Sat Sep 22, 2018 2:51 am





    The proverbs of Solomon son of David, king of Israel: for gaining wisdom and instruction; for understanding words of insight; for receiving instruction in prudent behavior, doing what is right and just and fair; for giving prudence to those who are simple, knowledge and discretion to the young— let the wise listen and add to their learning, and let the discerning get guidance— for understanding proverbs and parables, the sayings and riddles of the wise. The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction.

    Listen, my son, to your father’s instruction and do not forsake your mother’s teaching. They are a garland to grace your head and a chain to adorn your neck. My son, if sinful men entice you, do not give in to them. If they say, “Come along with us; let’s lie in wait for innocent blood, let’s ambush some harmless soul; let’s swallow them alive, like the grave, and whole, like those who go down to the pit; we will get all sorts of valuable things and fill our houses with plunder; cast lots with us; we will all share the loot”— my son, do not go along with them, do not set foot on their paths; for their feet rush into evil, they are swift to shed blood. How useless to spread a net where every bird can see it! These men lie in wait for their own blood; they ambush only themselves! Such are the paths of all who go after ill-gotten gain; it takes away the life of those who get it.

    Out in the open wisdom calls aloud, she raises her voice in the public square; on top of the wall she cries out, at the city gate she makes her speech: “How long will you who are simple love your simple ways? How long will mockers delight in mockery and fools hate knowledge? Repent at my rebuke! Then I will pour out my thoughts to you, I will make known to you my teachings. But since you refuse to listen when I call and no one pays attention when I stretch out my hand, since you disregard all my advice and do not accept my rebuke, I in turn will laugh when disaster strikes you; I will mock when calamity overtakes you— when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you. “Then they will call to me but I will not answer; they will look for me but will not find me, since they hated knowledge and did not choose to fear the LORD. Since they would not accept my advice and spurned my rebuke, they will eat the fruit of their ways and be filled with the fruit of their schemes. For the waywardness of the simple will kill them, and the complacency of fools will destroy them; but whoever listens to me will live in safety and be at ease, without fear of harm.”

    My son, if you accept my words and store up my commands within you, turning your ear to wisdom and applying your heart to understanding— indeed, if you call out for insight and cry aloud for understanding, and if you look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the LORD and find the knowledge of God. For the LORD gives wisdom; from his mouth come knowledge and understanding. He holds success in store for the upright, he is a shield to those whose walk is blameless, for he guards the course of the just and protects the way of his faithful ones. Then you will understand what is right and just and fair—every good path. For wisdom will enter your heart, and knowledge will be pleasant to your soul. Discretion will protect you, and understanding will guard you. Wisdom will save you from the ways of wicked men, from men whose words are perverse, who have left the straight paths to walk in dark ways, who delight in doing wrong and rejoice in the perverseness of evil, whose paths are crooked and who are devious in their ways. Wisdom will save you also from the adulterous woman, from the wayward woman with her seductive words, who has left the partner of her youth and ignored the covenant she made before God. Surely her house leads down to death and her paths to the spirits of the dead. None who go to her return or attain the paths of life. Thus you will walk in the ways of the good and keep to the paths of the righteous. For the upright will live in the land, and the blameless will remain in it; but the wicked will be cut off from the land, and the unfaithful will be torn from it.

    My son, do not forget my teaching, but keep my commands in your heart, for they will prolong your life many years and bring you peace and prosperity. Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. Then you will win favor and a good name in the sight of God and man. Trust in the LORD with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. Do not be wise in your own eyes; fear the LORD and shun evil. This will bring health to your body and nourishment to your bones. Honor the LORD with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine. My son, do not despise the LORD’s discipline, and do not resent his rebuke, because the LORD disciplines those he loves, as a father the son he delights in. Blessed are those who find wisdom, those who gain understanding, for she is more profitable than silver and yields better returns than gold. She is more precious than rubies; nothing you desire can compare with her. Long life is in her right hand; in her left hand are riches and honor. Her ways are pleasant ways, and all her paths are peace. She is a tree of life to those who take hold of her; those who hold her fast will be blessed. By wisdom the LORD laid the earth’s foundations, by understanding he set the heavens in place; by his knowledge the watery depths were divided, and the clouds let drop the dew.

    My son, do not let wisdom and understanding out of your sight, preserve sound judgment and discretion; they will be life for you, an ornament to grace your neck. Then you will go on your way in safety, and your foot will not stumble. When you lie down, you will not be afraid; when you lie down, your sleep will be sweet. Have no fear of sudden disaster or of the ruin that overtakes the wicked, for the LORD will be at your side and will keep your foot from being snared. Do not withhold good from those to whom it is due, when it is in your power to act. Do not say to your neighbor, “Come back tomorrow and I’ll give it to you”— when you already have it with you. Do not plot harm against your neighbor, who lives trustfully near you. Do not accuse anyone for no reason— when they have done you no harm. Do not envy the violent or choose any of their ways. For the LORD detests the perverse but takes the upright into his confidence. The LORD’s curse is on the house of the wicked, but he blesses the home of the righteous. He mocks proud mockers but shows favor to the humble and oppressed. The wise inherit honor, but fools get only shame.

    Listen, my sons, to a father’s instruction; pay attention and gain understanding. I give you sound learning, so do not forsake my teaching. For I too was a son to my father, still tender, and cherished by my mother. Then he taught me, and he said to me, “Take hold of my words with all your heart; keep my commands, and you will live. Get wisdom, get understanding; do not forget my words or turn away from them. Do not forsake wisdom, and she will protect you; love her, and she will watch over you. The beginning of wisdom is this: Get wisdom. Though it cost all you have, get understanding. Cherish her, and she will exalt you; embrace her, and she will honor you. She will give you a garland to grace your head and present you with a glorious crown.” Listen, my son, accept what I say, and the years of your life will be many. I instruct you in the way of wisdom and lead you along straight paths. When you walk, your steps will not be hampered; when you run, you will not stumble. Hold on to instruction, do not let it go; guard it well, for it is your life.

    Do not set foot on the path of the wicked or walk in the way of evildoers. Avoid it, do not travel on it; turn from it and go on your way. For they cannot rest until they do evil; they are robbed of sleep till they make someone stumble. They eat the bread of wickedness and drink the wine of violence. The path of the righteous is like the morning sun, shining ever brighter till the full light of day. But the way of the wicked is like deep darkness; they do not know what makes them stumble. My son, pay attention to what I say; turn your ear to my words. Do not let them out of your sight, keep them within your heart; for they are life to those who find them and health to one’s whole body. Above all else, guard your heart, for everything you do flows from it. Keep your mouth free of perversity; keep corrupt talk far from your lips. Let your eyes look straight ahead; fix your gaze directly before you. Give careful thought to the paths for your feet and be steadfast in all your ways. Do not turn to the right or the left; keep your foot from evil.

    My son, pay attention to my wisdom, turn your ear to my words of insight, that you may maintain discretion and your lips may preserve knowledge. For the lips of the adulterous woman drip honey, and her speech is smoother than oil; but in the end she is bitter as gall, sharp as a double-edged sword. Her feet go down to death; her steps lead straight to the grave. She gives no thought to the way of life; her paths wander aimlessly, but she does not know it. Now then, my sons, listen to me; do not turn aside from what I say. Keep to a path far from her, do not go near the door of her house, lest you lose your honor to others and your dignity to one who is cruel, lest strangers feast on your wealth and your toil enrich the house of another. At the end of your life you will groan, when your flesh and body are spent.

    You will say, “How I hated discipline! How my heart spurned correction! I would not obey my teachers or turn my ear to my instructors. And I was soon in serious trouble in the assembly of God’s people.” Drink water from your own cistern, running water from your own well. Should your springs overflow in the streets, your streams of water in the public squares? Let them be yours alone, never to be shared with strangers. May your fountain be blessed, and may you rejoice in the wife of your youth. A loving doe, a graceful deer— may her breasts satisfy you always, may you ever be intoxicated with her love. Why, my son, be intoxicated with another man’s wife? Why embrace the bosom of a wayward woman? For your ways are in full view of the LORD, and he examines all your paths. The evil deeds of the wicked ensnare them; the cords of their sins hold them fast. For lack of discipline they will die, led astray by their own great folly.

    My son, if you have put up security for your neighbor, if you have shaken hands in pledge for a stranger, you have been trapped by what you said, ensnared by the words of your mouth. So do this, my son, to free yourself, since you have fallen into your neighbor’s hands: Go—to the point of exhaustion—and give your neighbor no rest! Allow no sleep to your eyes, no slumber to your eyelids. Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler. Go to the ant, you sluggard; consider its ways and be wise! It has no commander, no overseer or ruler, yet it stores its provisions in summer and gathers its food at harvest. How long will you lie there, you sluggard? When will you get up from your sleep? A little sleep, a little slumber, a little folding of the hands to rest— and poverty will come on you like a thief and scarcity like an armed man. A troublemaker and a villain, who goes about with a corrupt mouth, who winks maliciously with his eye, signals with his feet and motions with his fingers, who plots evil with deceit in his heart— he always stirs up conflict. Therefore disaster will overtake him in an instant; he will suddenly be destroyed—without remedy. There are six things the LORD hates, seven that are detestable to him: haughty eyes, a lying tongue, hands that shed innocent blood, a heart that devises wicked schemes, feet that are quick to rush into evil, a false witness who pours out lies and a person who stirs up conflict in the community.

    My son, keep your father’s command and do not forsake your mother’s teaching. Bind them always on your heart; fasten them around your neck. When you walk, they will guide you; when you sleep, they will watch over you; when you awake, they will speak to you. For this command is a lamp, this teaching is a light, and correction and instruction are the way to life, keeping you from your neighbor’s wife, from the smooth talk of a wayward woman. Do not lust in your heart after her beauty or let her captivate you with her eyes. For a prostitute can be had for a loaf of bread, but another man’s wife preys on your very life. Can a man scoop fire into his lap without his clothes being burned? Can a man walk on hot coals without his feet being scorched? So is he who sleeps with another man’s wife; no one who touches her will go unpunished. People do not despise a thief if he steals to satisfy his hunger when he is starving. Yet if he is caught, he must pay sevenfold, though it costs him all the wealth of his house. But a man who commits adultery has no sense; whoever does so destroys himself. Blows and disgrace are his lot, and his shame will never be wiped away. For jealousy arouses a husband’s fury, and he will show no mercy when he takes revenge. He will not accept any compensation; he will refuse a bribe, however great it is.

    My son, keep my words and store up my commands within you. Keep my commands and you will live; guard my teachings as the apple of your eye. Bind them on your fingers; write them on the tablet of your heart. Say to wisdom, “You are my sister,” and to insight, “You are my relative.” They will keep you from the adulterous woman, from the wayward woman with her seductive words.

    At the window of my house I looked down through the lattice. I saw among the simple, I noticed among the young men, a youth who had no sense. He was going down the street near her corner, walking along in the direction of her house at twilight, as the day was fading, as the dark of night set in. Then out came a woman to meet him, dressed like a prostitute and with crafty intent. (She is unruly and defiant, her feet never stay at home; now in the street, now in the squares, at every corner she lurks.) She took hold of him and kissed him and with a brazen face she said: “Today I fulfilled my vows, and I have food from my fellowship offering at home. So I came out to meet you; I looked for you and have found you! I have covered my bed with colored linens from Egypt. I have perfumed my bed with myrrh, aloes and cinnamon. Come, let’s drink deeply of love till morning; let’s enjoy ourselves with love! My husband is not at home; he has gone on a long journey. He took his purse filled with money and will not be home till full moon.” With persuasive words she led him astray; she seduced him with her smooth talk. All at once he followed her like an ox going to the slaughter, like a deer stepping into a noose till an arrow pierces his liver, like a bird darting into a snare, little knowing it will cost him his life. Now then, my sons, listen to me; pay attention to what I say. Do not let your heart turn to her ways or stray into her paths. Many are the victims she has brought down; her slain are a mighty throng. Her house is a highway to the grave, leading down to the chambers of death.

    Does not wisdom call out? Does not understanding raise her voice? At the highest point along the way, where the paths meet, she takes her stand; beside the gate leading into the city, at the entrance, she cries aloud: “To you, O people, I call out; I raise my voice to all mankind. You who are simple, gain prudence; you who are foolish, set your hearts on it. Listen, for I have trustworthy things to say; I open my lips to speak what is right. My mouth speaks what is true, for my lips detest wickedness. All the words of my mouth are just; none of them is crooked or perverse. To the discerning all of them are right; they are upright to those who have found knowledge. Choose my instruction instead of silver, knowledge rather than choice gold, for wisdom is more precious than rubies, and nothing you desire can compare with her. “I, wisdom, dwell together with prudence; I possess knowledge and discretion. To fear the LORD is to hate evil; I hate pride and arrogance, evil behavior and perverse speech. Counsel and sound judgment are mine; I have insight, I have power. By me kings reign and rulers issue decrees that are just; by me princes govern, and nobles—all who rule on earth. I love those who love me, and those who seek me find me. With me are riches and honor, enduring wealth and prosperity. My fruit is better than fine gold; what I yield surpasses choice silver. I walk in the way of righteousness, along the paths of justice, bestowing a rich inheritance on those who love me and making their treasuries full.

    “The LORD brought me forth as the first of his works,before his deeds of old; I was formed long ages ago, at the very beginning, when the world came to be. When there were no watery depths, I was given birth, when there were no springs overflowing with water; before the mountains were settled in place, before the hills, I was given birth, before he made the world or its fields or any of the dust of the earth. I was there when he set the heavens in place, when he marked out the horizon on the face of the deep, when he established the clouds above and fixed securely the fountains of the deep, when he gave the sea its boundary so the waters would not overstep his command, and when he marked out the foundations of the earth. Then I was constantly at his side. I was filled with delight day after day, rejoicing always in his presence, rejoicing in his whole world and delighting in mankind. “Now then, my children, listen to me; blessed are those who keep my ways. Listen to my instruction and be wise; do not disregard it. Blessed are those who listen to me, watching daily at my doors, waiting at my doorway. For those who find me find life and receive favor from the LORD. But those who fail to find me harm themselves; all who hate me love death.”

    Wisdom has built her house; she has set up its seven pillars. She has prepared her meat and mixed her wine; she has also set her table. She has sent out her servants, and she calls from the highest point of the city, “Let all who are simple come to my house!” To those who have no sense she says, “Come, eat my food and drink the wine I have mixed. Leave your simple ways and you will live; walk in the way of insight.” Whoever corrects a mocker invites insults; whoever rebukes the wicked incurs abuse. Do not rebuke mockers or they will hate you; rebuke the wise and they will love you. Instruct the wise and they will be wiser still; teach the righteous and they will add to their learning. The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding. For through wisdom your days will be many, and years will be added to your life. If you are wise, your wisdom will reward you; if you are a mocker, you alone will suffer. Folly is an unruly woman; she is simple and knows nothing. She sits at the door of her house, on a seat at the highest point of the city, calling out to those who pass by, who go straight on their way, “Let all who are simple come to my house!” To those who have no sense she says, “Stolen water is sweet; food eaten in secret is delicious!” But little do they know that the dead are there, that her guests are deep in the realm of the dead.

    The proverbs of Solomon: A wise son brings joy to his father, but a foolish son brings grief to his mother. Ill-gotten treasures have no lasting value, but righteousness delivers from death. The LORD does not let the righteous go hungry, but he thwarts the craving of the wicked. Lazy hands make for poverty, but diligent hands bring wealth. He who gathers crops in summer is a prudent son, but he who sleeps during harvest is a disgraceful son. Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked. The name of the righteous is used in blessings, but the name of the wicked will rot. The wise in heart accept commands, but a chattering fool comes to ruin. Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out. Whoever winks maliciously causes grief, and a chattering fool comes to ruin. The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence. Hatred stirs up conflict, but love covers over all wrongs. Wisdom is found on the lips of the discerning, but a rod is for the back of one who has no sense. The wise store up knowledge, but the mouth of a fool invites ruin. The wealth of the rich is their fortified city, but poverty is the ruin of the poor. The wages of the righteous is life, but the earnings of the wicked are sin and death. Whoever heeds discipline shows the way to life, but whoever ignores correction leads others astray. Whoever conceals hatred with lying lips and spreads slander is a fool.

    Sin is not ended by multiplying words, but the prudent hold their tongues. The tongue of the righteous is choice silver, but the heart of the wicked is of little value. The lips of the righteous nourish many, but fools die for lack of sense. The blessing of the LORD brings wealth, without painful toil for it. A fool finds pleasure in wicked schemes, but a person of understanding delights in wisdom. What the wicked dread will overtake them; what the righteous desire will be granted. When the storm has swept by, the wicked are gone, but the righteous stand firm forever. As vinegar to the teeth and smoke to the eyes, so are sluggards to those who send them. The fear of the LORD adds length to life, but the years of the wicked are cut short. The prospect of the righteous is joy, but the hopes of the wicked come to nothing. The way of the LORD is a refuge for the blameless, but it is the ruin of those who do evil. The righteous will never be uprooted, but the wicked will not remain in the land. From the mouth of the righteous comes the fruit of wisdom, but a perverse tongue will be silenced. The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse.

    The LORD detests dishonest scales, but accurate weights find favor with him. When pride comes, then comes disgrace, but with humility comes wisdom. The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity. Wealth is worthless in the day of wrath, but righteousness delivers from death. The righteousness of the blameless makes their paths straight, but the wicked are brought down by their own wickedness. The righteousness of the upright delivers them, but the unfaithful are trapped by evil desires. Hopes placed in mortals die with them; all the promise of their power comes to nothing. The righteous person is rescued from trouble, and it falls on the wicked instead. With their mouths the godless destroy their neighbors, but through knowledge the righteous escape. When the righteous prosper, the city rejoices; when the wicked perish, there are shouts of joy. Through the blessing of the upright a city is exalted, but by the mouth of the wicked it is destroyed. Whoever derides their neighbor has no sense, but the one who has understanding holds their tongue. A gossip betrays a confidence, but a trustworthy person keeps a secret. For lack of guidance a nation falls, but victory is won through many advisers. Whoever puts up security for a stranger will surely suffer, but whoever refuses to shake hands in pledge is safe.

    A kindhearted woman gains honor, but ruthless men gain only wealth. Those who are kind benefit themselves, but the cruel bring ruin on themselves. A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. Truly the righteous attain life, but whoever pursues evil finds death. The LORD detests those whose hearts are perverse, but he delights in those whose ways are blameless. Be sure of this: The wicked will not go unpunished, but those who are righteous will go free. Like a gold ring in a pig’s snout is a beautiful woman who shows no discretion. The desire of the righteous ends only in good, but the hope of the wicked only in wrath. One person gives freely, yet gains even more; another withholds unduly, but comes to poverty. A generous person will prosper; whoever refreshes others will be refreshed. People curse the one who hoards grain, but they pray God’s blessing on the one who is willing to sell. Whoever seeks good finds favor, but evil comes to one who searches for it. Those who trust in their riches will fall, but the righteous will thrive like a green leaf. Whoever brings ruin on their family will inherit only wind, and the fool will be servant to the wise. The fruit of the righteous is a tree of life, and the one who is wise saves lives. If the righteous receive their due on earth, how much more the ungodly and the sinner!

    Whoever loves discipline loves knowledge, but whoever hates correction is stupid. Good people obtain favor from the LORD, but he condemns those who devise wicked schemes. No one can be established through wickedness, but the righteous cannot be uprooted. A wife of noble character is her husband’s crown, but a disgraceful wife is like decay in his bones. The plans of the righteous are just, but the advice of the wicked is deceitful. The words of the wicked lie in wait for blood, but the speech of the upright rescues them. The wicked are overthrown and are no more, but the house of the righteous stands firm. A person is praised according to their prudence, and one with a warped mind is despised. Better to be a nobody and yet have a servant than pretend to be somebody and have no food. The righteous care for the needs of their animals, but the kindest acts of the wicked are cruel. Those who work their land will have abundant food, but those who chase fantasies have no sense.

    The wicked desire the stronghold of evildoers, but the root of the righteous endures. Evildoers are trapped by their sinful talk, and so the innocent escape trouble. From the fruit of their lips people are filled with good things, and the work of their hands brings them reward. The way of fools seems right to them, but the wise listen to advice. Fools show their annoyance at once, but the prudent overlook an insult. An honest witness tells the truth, but a false witness tells lies. The words of the reckless pierce like swords, but the tongue of the wise brings healing. Truthful lips endure forever, but a lying tongue lasts only a moment. Deceit is in the hearts of those who plot evil, but those who promote peace have joy. No harm overtakes the righteous, but the wicked have their fill of trouble. The LORD detests lying lips, but he delights in people who are trustworthy. The prudent keep their knowledge to themselves, but a fool’s heart blurts out folly. Diligent hands will rule, but laziness ends in forced labor. Anxiety weighs down the heart, but a kind word cheers it up. The righteous choose their friends carefully, but the way of the wicked leads them astray. The lazy do not roast any game, but the diligent feed on the riches of the hunt. In the way of righteousness there is life; along that path is immortality.

    A wise son heeds his father’s instruction, but a mocker does not respond to rebukes. From the fruit of their lips people enjoy good things, but the unfaithful have an appetite for violence. Those who guard their lips preserve their lives, but those who speak rashly will come to ruin. A sluggard’s appetite is never filled, but the desires of the diligent are fully satisfied. The righteous hate what is false, but the wicked make themselves a stench and bring shame on themselves. Righteousness guards the person of integrity, but wickedness overthrows the sinner. One person pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth. A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. The light of the righteous shines brightly, but the lamp of the wicked is snuffed out. Where there is strife, there is pride, but wisdom is found in those who take advice. Dishonest money dwindles away, but whoever gathers money little by little makes it grow. Hope deferred makes the heart sick, but a longing fulfilled is a tree of life. Whoever scorns instruction will pay for it, but whoever respects a command is rewarded.

    The teaching of the wise is a fountain of life, turning a person from the snares of death. Good judgment wins favor, but the way of the unfaithful leads to their destruction. All who are prudent act with knowledge, but fools expose their folly. A wicked messenger falls into trouble, but a trustworthy envoy brings healing. Whoever disregards discipline comes to poverty and shame, but whoever heeds correction is honored. A longing fulfilled is sweet to the soul, but fools detest turning from evil. Walk with the wise and become wise, for a companion of fools suffers harm. Trouble pursues the sinner, but the righteous are rewarded with good things. A good person leaves an inheritance for their children’s children, but a sinner’s wealth is stored up for the righteous. An unplowed field produces food for the poor, but injustice sweeps it away. Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them. The righteous eat to their hearts’ content, but the stomach of the wicked goes hungry.

    The wise woman builds her house, but with her own hands the foolish one tears hers down. Whoever fears the LORD walks uprightly, but those who despise him are devious in their ways. A fool’s mouth lashes out with pride, but the lips of the wise protect them. Where there are no oxen, the manger is empty, but from the strength of an ox come abundant harvests. An honest witness does not deceive, but a false witness pours out lies. The mocker seeks wisdom and finds none, but knowledge comes easily to the discerning. Stay away from a fool, for you will not find knowledge on their lips. The wisdom of the prudent is to give thought to their ways, but the folly of fools is deception. Fools mock at making amends for sin, but goodwill is found among the upright. Each heart knows its own bitterness, and no one else can share its joy. The house of the wicked will be destroyed, but the tent of the upright will flourish. There is a way that appears to be right, but in the end it leads to death. Even in laughter the heart may ache, and rejoicing may end in grief. The faithless will be fully repaid for their ways, and the good rewarded for theirs. The simple believe anything, but the prudent give thought to their steps. The wise fear the LORD and shun evil, but a fool is hotheaded and yet feels secure. A quick-tempered person does foolish things, and the one who devises evil schemes is hated.

    The simple inherit folly, but the prudent are crowned with knowledge. Evildoers will bow down in the presence of the good, and the wicked at the gates of the righteous. The poor are shunned even by their neighbors, but the rich have many friends. It is a sin to despise one’s neighbor, but blessed is the one who is kind to the needy. Do not those who plot evil go astray? But those who plan what is good find love and faithfulness. All hard work brings a profit, but mere talk leads only to poverty. The wealth of the wise is their crown, but the folly of fools yields folly. A truthful witness saves lives, but a false witness is deceitful. Whoever fears the LORD has a secure fortress, and for their children it will be a refuge. The fear of the LORD is a fountain of life, turning a person from the snares of death. A large population is a king’s glory, but without subjects a prince is ruined. Whoever is patient has great understanding, but one who is quick-tempered displays folly. A heart at peace gives life to the body, but envy rots the bones. Whoever oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God. When calamity comes, the wicked are brought down, but even in death the righteous seek refuge in God. Wisdom reposes in the heart of the discerning and even among fools she lets herself be known. Righteousness exalts a nation, but sin condemns any people. A king delights in a wise servant, but a shameful servant arouses his fury.

    A gentle answer turns away wrath, but a harsh word stirs up anger. The tongue of the wise adorns knowledge, but the mouth of the fool gushes folly. The eyes of the LORD are everywhere, keeping watch on the wicked and the good. The soothing tongue is a tree of life, but a perverse tongue crushes the spirit. A fool spurns a parent’s discipline, but whoever heeds correction shows prudence. The house of the righteous contains great treasure, but the income of the wicked brings ruin. The lips of the wise spread knowledge, but the hearts of fools are not upright. The LORD detests the sacrifice of the wicked, but the prayer of the upright pleases him. The LORD detests the way of the wicked, but he loves those who pursue righteousness. Stern discipline awaits anyone who leaves the path; the one who hates correction will die. Death and Destruction lie open before the LORD— how much more do human hearts! Mockers resent correction, so they avoid the wise. A happy heart makes the face cheerful, but heartache crushes the spirit. The discerning heart seeks knowledge, but the mouth of a fool feeds on folly. All the days of the oppressed are wretched, but the cheerful heart has a continual feast. Better a little with the fear of the LORD than great wealth with turmoil. Better a small serving of vegetables with love than a fattened calf with hatred. A hot-tempered person stirs up conflict, but the one who is patient calms a quarrel.

    The way of the sluggard is blocked with thorns, but the path of the upright is a highway. A wise son brings joy to his father, but a foolish man despises his mother. Folly brings joy to one who has no sense, but whoever has understanding keeps a straight course. Plans fail for lack of counsel, but with many advisers they succeed. A person finds joy in giving an apt reply— and how good is a timely word! The path of life leads upward for the prudent to keep them from going down to the realm of the dead. The LORD tears down the house of the proud, but he sets the widow’s boundary stones in place. The LORD detests the thoughts of the wicked, but gracious words are pure in his sight. The greedy bring ruin to their households, but the one who hates bribes will live. The heart of the righteous weighs its answers, but the mouth of the wicked gushes evil. The LORD is far from the wicked, but he hears the prayer of the righteous. Light in a messenger’s eyes brings joy to the heart, and good news gives health to the bones. Whoever heeds life-giving correction will be at home among the wise. Those who disregard discipline despise themselves, but the one who heeds correction gains understanding. Wisdom’s instruction is to fear the LORD, and humility comes before honor.

    To humans belong the plans of the heart, but from the LORD comes the proper answer of the tongue. All a person’s ways seem pure to them, but motives are weighed by the LORD. Commit to the LORD whatever you do, and he will establish your plans. The LORD works out everything to its proper end— even the wicked for a day of disaster. The LORD detests all the proud of heart. Be sure of this: They will not go unpunished. Through love and faithfulness sin is atoned for; through the fear of the LORD evil is avoided. When the LORD takes pleasure in anyone’s way, he causes their enemies to make peace with them. Better a little with righteousness than much gain with injustice. In their hearts humans plan their course, but the LORD establishes their steps. The lips of a king speak as an oracle, and his mouth does not betray justice. Honest scales and balances belong to the LORD; all the weights in the bag are of his making. Kings detest wrongdoing, for a throne is established through righteousness. Kings take pleasure in honest lips; they value the one who speaks what is right. A king’s wrath is a messenger of death, but the wise will appease it. When a king’s face brightens, it means life; his favor is like a rain cloud in spring. How much better to get wisdom than gold, to get insight rather than silver! The highway of the upright avoids evil; those who guard their ways preserve their lives.

    Pride goes before destruction, a haughty spirit before a fall. Better to be lowly in spirit along with the oppressed than to share plunder with the proud. Whoever gives heed to instruction prospers, and blessed is the one who trusts in the LORD. The wise in heart are called discerning, and gracious words promote instruction. Prudence is a fountain of life to the prudent, but folly brings punishment to fools. The hearts of the wise make their mouths prudent, and their lips promote instruction. Gracious words are a honeycomb, sweet to the soul and healing to the bones. There is a way that appears to be right, but in the end it leads to death. The appetite of laborers works for them; their hunger drives them on. A scoundrel plots evil, and on their lips it is like a scorching fire. A perverse person stirs up conflict, and a gossip separates close friends. A violent person entices their neighbor and leads them down a path that is not good. Whoever winks with their eye is plotting perversity; whoever purses their lips is bent on evil. Gray hair is a crown of splendor; it is attained in the way of righteousness. Better a patient person than a warrior, one with self-control than one who takes a city. The lot is cast into the lap, but its every decision is from the LORD.

    Better a dry crust with peace and quiet than a house full of feasting, with strife. A prudent servant will rule over a disgraceful son and will share the inheritance as one of the family. The crucible for silver and the furnace for gold, but the LORD tests the heart. A wicked person listens to deceitful lips; a liar pays attention to a destructive tongue. Whoever mocks the poor shows contempt for their Maker; whoever gloats over disaster will not go unpunished. Children’s children are a crown to the aged, and parents are the pride of their children. Eloquent lips are unsuited to a godless fool— how much worse lying lips to a ruler! A bribe is seen as a charm by the one who gives it; they think success will come at every turn. Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. A rebuke impresses a discerning person more than a hundred lashes a fool. Evildoers foster rebellion against God; the messenger of death will be sent against them. Better to meet a bear robbed of her cubs than a fool bent on folly. Evil will never leave the house of one who pays back evil for good.

    Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out. Acquitting the guilty and condemning the innocent— the LORD detests them both. Why should fools have money in hand to buy wisdom, when they are not able to understand it? A friend loves at all times, and a brother is born for a time of adversity. One who has no sense shakes hands in pledge and puts up security for a neighbor. Whoever loves a quarrel loves sin; whoever builds a high gate invites destruction. One whose heart is corrupt does not prosper; one whose tongue is perverse falls into trouble. To have a fool for a child brings grief; there is no joy for the parent of a godless fool. A cheerful heart is good medicine, but a crushed spirit dries up the bones. The wicked accept bribes in secret to pervert the course of justice. A discerning person keeps wisdom in view, but a fool’s eyes wander to the ends of the earth. A foolish son brings grief to his father and bitterness to the mother who bore him. If imposing a fine on the innocent is not good, surely to flog honest officials is not right. The one who has knowledge uses words with restraint, and whoever has understanding is even-tempered. Even fools are thought wise if they keep silent, and discerning if they hold their tongues.

    An unfriendly person pursues selfish ends and against all sound judgment starts quarrels. Fools find no pleasure in understanding but delight in airing their own opinions. When wickedness comes, so does contempt, and with shame comes reproach. The words of the mouth are deep waters, but the fountain of wisdom is a rushing stream. It is not good to be partial to the wicked and so deprive the innocent of justice. The lips of fools bring them strife, and their mouths invite a beating. The mouths of fools are their undoing, and their lips are a snare to their very lives. The words of a gossip are like choice morsels; they go down to the inmost parts. One who is slack in his work is brother to one who destroys. The name of the LORD is a fortified tower; the righteous run to it and are safe. The wealth of the rich is their fortified city; they imagine it a wall too high to scale. Before a downfall the heart is haughty, but humility comes before honor. To answer before listening— that is folly and shame.

    The human spirit can endure in sickness, but a crushed spirit who can bear? The heart of the discerning acquires knowledge, for the ears of the wise seek it out. A gift opens the way and ushers the giver into the presence of the great. In a lawsuit the first to speak seems right, until someone comes forward and cross-examines. Casting the lot settles disputes and keeps strong opponents apart. A brother wronged is more unyielding than a fortified city; disputes are like the barred gates of a citadel. From the fruit of their mouth a person’s stomach is filled; with the harvest of their lips they are satisfied. The tongue has the power of life and death, and those who love it will eat its fruit. He who finds a wife finds what is good and receives favor from the LORD. The poor plead for mercy, but the rich answer harshly. One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother.

    Better the poor whose walk is blameless than a fool whose lips are perverse. Desire without knowledge is not good— how much more will hasty feet miss the way! A person’s own folly leads to their ruin, yet their heart rages against the LORD. Wealth attracts many friends, but even the closest friend of the poor person deserts them. A false witness will not go unpunished, and whoever pours out lies will not go free. Many curry favor with a ruler, and everyone is the friend of one who gives gifts. The poor are shunned by all their relatives— how much more do their friends avoid them! Though the poor pursue them with pleading, they are nowhere to be found. The one who gets wisdom loves life; the one who cherishes understanding will soon prosper. A false witness will not go unpunished, and whoever pours out lies will perish. It is not fitting for a fool to live in luxury— how much worse for a slave to rule over princes! A person’s wisdom yields patience; it is to one’s glory to overlook an offense. A king’s rage is like the roar of a lion, but his favor is like dew on the grass. A foolish child is a father’s ruin, and a quarrelsome wife is like the constant dripping of a leaky roof. Houses and wealth are inherited from parents, but a prudent wife is from the LORD.

    Laziness brings on deep sleep, and the shiftless go hungry. Whoever keeps commandments keeps their life, but whoever shows contempt for their ways will die. Whoever is kind to the poor lends to the LORD, and he will reward them for what they have done. Discipline your children, for in that there is hope; do not be a willing party to their death. A hot-tempered person must pay the penalty; rescue them, and you will have to do it again. Listen to advice and accept discipline, and at the end you will be counted among the wise. Many are the plans in a person’s heart, but it is the LORD’s purpose that prevails. What a person desires is unfailing love; better to be poor than a liar. The fear of the LORD leads to life; then one rests content, untouched by trouble. A sluggard buries his hand in the dish; he will not even bring it back to his mouth! Flog a mocker, and the simple will learn prudence; rebuke the discerning, and they will gain knowledge. Whoever robs their father and drives out their mother is a child who brings shame and disgrace. Stop listening to instruction, my son, and you will stray from the words of knowledge. A corrupt witness mocks at justice, and the mouth of the wicked gulps down evil. Penalties are prepared for mockers, and beatings for the backs of fools.

    Wine is a mocker and beer a brawler; whoever is led astray by them is not wise. A king’s wrath strikes terror like the roar of a lion; those who anger him forfeit their lives. It is to one’s honor to avoid strife, but every fool is quick to quarrel. Sluggards do not plow in season; so at harvest time they look but find nothing. The purposes of a person’s heart are deep waters, but one who has insight draws them out. Many claim to have unfailing love, but a faithful person who can find? The righteous lead blameless lives; blessed are their children after them. When a king sits on his throne to judge, he winnows out all evil with his eyes. Who can say, “I have kept my heart pure; I am clean and without sin”? Differing weights and differing measures— the LORD detests them both. Even small children are known by their actions, so is their conduct really pure and upright? Ears that hear and eyes that see— the LORD has made them both. Do not love sleep or you will grow poor; stay awake and you will have food to spare. “It’s no good, it’s no good!” says the buyer— then goes off and boasts about the purchase. Gold there is, and rubies in abundance, but lips that speak knowledge are a rare jewel.

    Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider. Food gained by fraud tastes sweet, but one ends up with a mouth full of gravel. Plans are established by seeking advice; so if you wage war, obtain guidance. A gossip betrays a confidence; so avoid anyone who talks too much. If someone curses their father or mother, their lamp will be snuffed out in pitch darkness. An inheritance claimed too soon will not be blessed at the end. Do not say, “I’ll pay you back for this wrong!” Wait for the LORD, and he will avenge you. The LORD detests differing weights, and dishonest scales do not please him. A person’s steps are directed by the LORD. How then can anyone understand their own way? It is a trap to dedicate something rashly and only later to consider one’s vows. A wise king winnows out the wicked; he drives the threshing wheel over them. The human spirit is the lamp of the LORD that sheds light on one’s inmost being. Love and faithfulness keep a king safe; through love his throne is made secure. The glory of young men is their strength, gray hair the splendor of the old. Blows and wounds scrub away evil, and beatings purge the inmost being.

    In the LORD’s hand the king’s heart is a stream of water that he channels toward all who please him. A person may think their own ways are right, but the LORD weighs the heart. To do what is right and just is more acceptable to the LORD than sacrifice. Haughty eyes and a proud heart— the unplowed field of the wicked—produce sin. The plans of the diligent lead to profit as surely as haste leads to poverty. A fortune made by a lying tongue is a fleeting vapor and a deadly snare. The violence of the wicked will drag them away, for they refuse to do what is right. The way of the guilty is devious, but the conduct of the innocent is upright. Better to live on a corner of the roof than share a house with a quarrelsome wife. The wicked crave evil; their neighbors get no mercy from them. When a mocker is punished, the simple gain wisdom; by paying attention to the wise they get knowledge. The Righteous One takes note of the house of the wicked and brings the wicked to ruin. Whoever shuts their ears to the cry of the poor will also cry out and not be answered. A gift given in secret soothes anger, and a bribe concealed in the cloak pacifies great wrath. When justice is done, it brings joy to the righteous but terror to evildoers. Whoever strays from the path of prudence comes to rest in the company of the dead.

    Whoever loves pleasure will become poor; whoever loves wine and olive oil will never be rich. The wicked become a ransom for the righteous, and the unfaithful for the upright. Better to live in a desert than with a quarrelsome and nagging wife. The wise store up choice food and olive oil, but fools gulp theirs down. Whoever pursues righteousness and love finds life, prosperity and honor. One who is wise can go up against the city of the mighty and pull down the stronghold in which they trust. Those who guard their mouths and their tongues keep themselves from calamity. The proud and arrogant person—“Mocker” is his name— behaves with insolent fury. The craving of a sluggard will be the death of him, because his hands refuse to work. All day long he craves for more, but the righteous give without sparing. The sacrifice of the wicked is detestable— how much more so when brought with evil intent! A false witness will perish, but a careful listener will testify successfully. The wicked put up a bold front, but the upright give thought to their ways. There is no wisdom, no insight, no plan that can succeed against the LORD. The horse is made ready for the day of battle, but victory rests with the LORD.

    A good name is more desirable than great riches; to be esteemed is better than silver or gold. Rich and poor have this in common: The LORD is the Maker of them all. The prudent see danger and take refuge, but the simple keep going and pay the penalty. Humility is the fear of the LORD; its wages are riches and honor and life. In the paths of the wicked are snares and pitfalls, but those who would preserve their life stay far from them. Start children off on the way they should go, and even when they are old they will not turn from it. The rich rule over the poor, and the borrower is slave to the lender. Whoever sows injustice reaps calamity, and the rod they wield in fury will be broken. The generous will themselves be blessed, for they share their food with the poor. Drive out the mocker, and out goes strife; quarrels and insults are ended. One who loves a pure heart and who speaks with grace will have the king for a friend. The eyes of the LORD keep watch over knowledge, but he frustrates the words of the unfaithful. The sluggard says, “There’s a lion outside! I’ll be killed in the public square!” The mouth of an adulterous woman is a deep pit; a man who is under the LORD’s wrath falls into it. Folly is bound up in the heart of a child, but the rod of discipline will drive it far away. One who oppresses the poor to increase his wealth and one who gives gifts to the rich—both come to poverty.

    Pay attention and turn your ear to the sayings of the wise; apply your heart to what I teach, for it is pleasing when you keep them in your heart and have all of them ready on your lips. So that your trust may be in the LORD, I teach you today, even you. Have I not written thirty sayings for you, sayings of counsel and knowledge, teaching you to be honest and to speak the truth, so that you bring back truthful reports to those you serve? Do not exploit the poor because they are poor and do not crush the needy in court, for the LORD will take up their case and will exact life for life. Do not make friends with a hot-tempered person, do not associate with one easily angered, or you may learn their ways and get yourself ensnared. Do not be one who shakes hands in pledge or puts up security for debts; if you lack the means to pay, your very bed will be snatched from under you. Do not move an ancient boundary stone set up by your ancestors. Do you see someone skilled in their work? They will serve before kings; they will not serve before officials of low rank.

    When you sit to dine with a ruler, note well what is before you, and put a knife to your throat if you are given to gluttony. Do not crave his delicacies, for that food is deceptive. Do not wear yourself out to get rich; do not trust your own cleverness. Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle. Do not eat the food of a begrudging host, do not crave his delicacies; for he is the kind of person who is always thinking about the cost. “Eat and drink,” he says to you, but his heart is not with you. You will vomit up the little you have eaten and will have wasted your compliments. Do not speak to fools, for they will scorn your prudent words. Do not move an ancient boundary stone or encroach on the fields of the fatherless, for their Defender is strong; he will take up their case against you. Apply your heart to instruction and your ears to words of knowledge. Do not withhold discipline from a child; if you punish them with the rod, they will not die. Punish them with the rod and save them from death. My son, if your heart is wise, then my heart will be glad indeed; my inmost being will rejoice when your lips speak what is right. Do not let your heart envy sinners, but always be zealous for the fear of the LORD. There is surely a future hope for you, and your hope will not be cut off.

    Listen, my son, and be wise, and set your heart on the right path: Do not join those who drink too much wine or gorge themselves on meat, for drunkards and gluttons become poor, and drowsiness clothes them in rags. Listen to your father, who gave you life, and do not despise your mother when she is old. Buy the truth and do not sell it— wisdom, instruction and insight as well. The father of a righteous child has great joy; a man who fathers a wise son rejoices in him. May your father and mother rejoice; may she who gave you birth be joyful! My son, give me your heart and let your eyes delight in my ways, for an adulterous woman is a deep pit, and a wayward wife is a narrow well. Like a bandit she lies in wait and multiplies the unfaithful among men. Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes? Those who linger over wine, who go to sample bowls of mixed wine. Do not gaze at wine when it is red, when it sparkles in the cup, when it goes down smoothly! In the end it bites like a snake and poisons like a viper. Your eyes will see strange sights, and your mind will imagine confusing things. You will be like one sleeping on the high seas, lying on top of the rigging. “They hit me,” you will say, “but I’m not hurt! They beat me, but I don’t feel it! When will I wake up so I can find another drink?”

    Do not envy the wicked, do not desire their company; for their hearts plot violence, and their lips talk about making trouble. By wisdom a house is built, and through understanding it is established; through knowledge its rooms are filled with rare and beautiful treasures. The wise prevail through great power, and those who have knowledge muster their strength. Surely you need guidance to wage war, and victory is won through many advisers. Wisdom is too high for fools; in the assembly at the gate they must not open their mouths. Whoever plots evil will be known as a schemer. The schemes of folly are sin, and people detest a mocker. If you falter in a time of trouble, how small is your strength! Rescue those being led away to death; hold back those staggering toward slaughter. If you say, “But we knew nothing about this,” does not he who weighs the heart perceive it? Does not he who guards your life know it? Will he not repay everyone according to what they have done?

    Eat honey, my son, for it is good; honey from the comb is sweet to your taste. Know also that wisdom is like honey for you: If you find it, there is a future hope for you, and your hope will not be cut off. Do not lurk like a thief near the house of the righteous, do not plunder their dwelling place; for though the righteous fall seven times, they rise again, but the wicked stumble when calamity strikes. Do not gloat when your enemy falls; when they stumble, do not let your heart rejoice, or the LORD will see and disapprove and turn his wrath away from them. Do not fret because of evildoers or be envious of the wicked, for the evildoer has no future hope, and the lamp of the wicked will be snuffed out. Fear the LORD and the king, my son, and do not join with rebellious officials, for those two will send sudden destruction on them, and who knows what calamities they can bring?

    These also are sayings of the wise: To show partiality in judging is not good: Whoever says to the guilty, “You are innocent,” will be cursed by peoples and denounced by nations. But it will go well with those who convict the guilty, and rich blessing will come on them. An honest answer is like a kiss on the lips. Put your outdoor work in order and get your fields ready; after that, build your house. Do not testify against your neighbor without cause— would you use your lips to mislead? Do not say, “I’ll do to them as they have done to me; I’ll pay them back for what they did.” I went past the field of a sluggard, past the vineyard of someone who has no sense; thorns had come up everywhere, the ground was covered with weeds, and the stone wall was in ruins. I applied my heart to what I observed and learned a lesson from what I saw: A little sleep, a little slumber, a little folding of the hands to rest— and poverty will come on you like a thief and scarcity like an armed man.

    These are more proverbs of Solomon, compiled by the men of Hezekiah king of Judah: It is the glory of God to conceal a matter; to search out a matter is the glory of kings. As the heavens are high and the earth is deep, so the hearts of kings are unsearchable. Remove the dross from the silver, and a silversmith can produce a vessel; remove wicked officials from the king’s presence, and his throne will be established through righteousness. Do not exalt yourself in the king’s presence, and do not claim a place among his great men; it is better for him to say to you, “Come up here,” than for him to humiliate you before his nobles. What you have seen with your eyes do not bring hastily to court, for what will you do in the end if your neighbor puts you to shame? If you take your neighbor to court, do not betray another’s confidence, or the one who hears it may shame you and the charge against you will stand. Like apples of gold in settings of silver is a ruling rightly given. Like an earring of gold or an ornament of fine gold is the rebuke of a wise judge to a listening ear. Like a snow-cooled drink at harvest time is a trustworthy messenger to the one who sends him; he refreshes the spirit of his master. Like clouds and wind without rain is one who boasts of gifts never given.

    Through patience a ruler can be persuaded, and a gentle tongue can break a bone. If you find honey, eat just enough— too much of it, and you will vomit. Seldom set foot in your neighbor’s house— too much of you, and they will hate you. Like a club or a sword or a sharp arrow is one who gives false testimony against a neighbor. Like a broken tooth or a lame foot is reliance on the unfaithful in a time of trouble. Like one who takes away a garment on a cold day, or like vinegar poured on a wound, is one who sings songs to a heavy heart. If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink. In doing this, you will heap burning coals on his head, and the LORD will reward you. Like a north wind that brings unexpected rain is a sly tongue—which provokes a horrified look. Better to live on a corner of the roof than share a house with a quarrelsome wife. Like cold water to a weary soul is good news from a distant land. Like a muddied spring or a polluted well are the righteous who give way to the wicked. It is not good to eat too much honey, nor is it honorable to search out matters that are too deep. Like a city whose walls are broken through is a person who lacks self-control.

    Like snow in summer or rain in harvest, honor is not fitting for a fool. Like a fluttering sparrow or a darting swallow, an undeserved curse does not come to rest. A whip for the horse, a bridle for the donkey, and a rod for the backs of fools! Do not answer a fool according to his folly, or you yourself will be just like him. Answer a fool according to his folly, or he will be wise in his own eyes. Sending a message by the hands of a fool is like cutting off one’s feet or drinking poison. Like the useless legs of one who is lame is a proverb in the mouth of a fool. Like tying a stone in a sling is the giving of honor to a fool. Like a thornbush in a drunkard’s hand is a proverb in the mouth of a fool. Like an archer who wounds at random is one who hires a fool or any passer-by. As a dog returns to its vomit, so fools repeat their folly. Do you see a person wise in their own eyes? There is more hope for a fool than for them. A sluggard says, “There’s a lion in the road, a fierce lion roaming the streets!” As a door turns on its hinges, so a sluggard turns on his bed. A sluggard buries his hand in the dish; he is too lazy to bring it back to his mouth. A sluggard is wiser in his own eyes than seven people who answer discreetly.

    Like one who grabs a stray dog by the ears is someone who rushes into a quarrel not their own. Like a maniac shooting flaming arrows of death is one who deceives their neighbor and says, “I was only joking!” Without wood a fire goes out; without a gossip a quarrel dies down. As charcoal to embers and as wood to fire, so is a quarrelsome person for kindling strife. The words of a gossip are like choice morsels; they go down to the inmost parts. Like a coating of silver dross on earthenware are fervent lips with an evil heart. Enemies disguise themselves with their lips, but in their hearts they harbor deceit. Though their speech is charming, do not believe them, for seven abominations fill their hearts. Their malice may be concealed by deception, but their wickedness will be exposed in the assembly. Whoever digs a pit will fall into it; if someone rolls a stone, it will roll back on them. A lying tongue hates those it hurts, and a flattering mouth works ruin.

    Do not boast about tomorrow, for you do not know what a day may bring. Let someone else praise you, and not your own mouth; an outsider, and not your own lips. Stone is heavy and sand a burden, but a fool’s provocation is heavier than both. Anger is cruel and fury overwhelming, but who can stand before jealousy? Better is open rebuke than hidden love. Wounds from a friend can be trusted, but an enemy multiplies kisses. One who is full loathes honey from the comb, but to the hungry even what is bitter tastes sweet. Like a bird that flees its nest is anyone who flees from home. Perfume and incense bring joy to the heart, and the pleasantness of a friend springs from their heartfelt advice. Do not forsake your friend or a friend of your family, and do not go to your relative’s house when disaster strikes you— better a neighbor nearby than a relative far away. Be wise, my son, and bring joy to my heart; then I can answer anyone who treats me with contempt. The prudent see danger and take refuge, but the simple keep going and pay the penalty. Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider. If anyone loudly blesses their neighbor early in the morning, it will be taken as a curse.
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    orthodoxymoron

    Posts : 9574
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    Re: The United States of the Solar System, A.D. 2133 (Book Seven and the Seven Seals)

    Post  orthodoxymoron on Sat Sep 22, 2018 2:53 am

    A quarrelsome wife is like the dripping of a leaky roof in a rainstorm; restraining her is like restraining the wind or grasping oil with the hand. As iron sharpens iron, so one person sharpens another. The one who guards a fig tree will eat its fruit, and whoever protects their master will be honored. As water reflects the face, so one’s life reflects the heart. Death and Destruction are never satisfied, and neither are human eyes. The crucible for silver and the furnace for gold, but people are tested by their praise. Though you grind a fool in a mortar, grinding them like grain with a pestle, you will not remove their folly from them. Be sure you know the condition of your flocks, give careful attention to your herds; for riches do not endure forever, and a crown is not secure for all generations. When the hay is removed and new growth appears and the grass from the hills is gathered in, the lambs will provide you with clothing, and the goats with the price of a field. You will have plenty of goats’ milk to feed your family and to nourish your female servants.

    The wicked flee though no one pursues, but the righteous are as bold as a lion. When a country is rebellious, it has many rulers, but a ruler with discernment and knowledge maintains order. A ruler who oppresses the poor is like a driving rain that leaves no crops. Those who forsake instruction praise the wicked, but those who heed it resist them. Evildoers do not understand what is right, but those who seek the LORD understand it fully. Better the poor whose walk is blameless than the rich whose ways are perverse. A discerning son heeds instruction, but a companion of gluttons disgraces his father. Whoever increases wealth by taking interest or profit from the poor amasses it for another, who will be kind to the poor. If anyone turns a deaf ear to my instruction, even their prayers are detestable. Whoever leads the upright along an evil path will fall into their own trap, but the blameless will receive a good inheritance. The rich are wise in their own eyes; one who is poor and discerning sees how deluded they are. When the righteous triumph, there is great elation; but when the wicked rise to power, people go into hiding. Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.

    Blessed is the one who always trembles before God, but whoever hardens their heart falls into trouble. Like a roaring lion or a charging bear is a wicked ruler over a helpless people. A tyrannical ruler practices extortion, but one who hates ill-gotten gain will enjoy a long reign. Anyone tormented by the guilt of murder will seek refuge in the grave; let no one hold them back. The one whose walk is blameless is kept safe, but the one whose ways are perverse will fall into the pit. Those who work their land will have abundant food, but those who chase fantasies will have their fill of poverty. A faithful person will be richly blessed, but one eager to get rich will not go unpunished. To show partiality is not good— yet a person will do wrong for a piece of bread. The stingy are eager to get rich and are unaware that poverty awaits them. Whoever rebukes a person will in the end gain favor rather than one who has a flattering tongue. Whoever robs their father or mother and says, “It’s not wrong,” is partner to one who destroys. The greedy stir up conflict, but those who trust in the LORD will prosper. Those who trust in themselves are fools, but those who walk in wisdom are kept safe. Those who give to the poor will lack nothing, but those who close their eyes to them receive many curses. When the wicked rise to power, people go into hiding; but when the wicked perish, the righteous thrive.

    Whoever remains stiff-necked after many rebukes will suddenly be destroyed—without remedy. When the righteous thrive, the people rejoice; when the wicked rule, the people groan. A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth. By justice a king gives a country stability, but those who are greedy for bribes tear it down. Those who flatter their neighbors are spreading nets for their feet. Evildoers are snared by their own sin, but the righteous shout for joy and are glad. The righteous care about justice for the poor, but the wicked have no such concern. Mockers stir up a city, but the wise turn away anger. If a wise person goes to court with a fool, the fool rages and scoffs, and there is no peace. The bloodthirsty hate a person of integrity and seek to kill the upright. Fools give full vent to their rage, but the wise bring calm in the end. If a ruler listens to lies, all his officials become wicked. The poor and the oppressor have this in common: The LORD gives sight to the eyes of both. If a king judges the poor with fairness, his throne will be established forever.

    A rod and a reprimand impart wisdom, but a child left undisciplined disgraces its mother. When the wicked thrive, so does sin, but the righteous will see their downfall. Discipline your children, and they will give you peace; they will bring you the delights you desire. Where there is no revelation, people cast off restraint; but blessed is the one who heeds wisdom’s instruction. Servants cannot be corrected by mere words; though they understand, they will not respond. Do you see someone who speaks in haste? There is more hope for a fool than for them. A servant pampered from youth will turn out to be insolent. An angry person stirs up conflict, and a hot-tempered person commits many sins. Pride brings a person low, but the lowly in spirit gain honor. The accomplices of thieves are their own enemies; they are put under oath and dare not testify. Fear of man will prove to be a snare, but whoever trusts in the LORD is kept safe. Many seek an audience with a ruler, but it is from the LORD that one gets justice. The righteous detest the dishonest; the wicked detest the upright.

    The sayings of Agur son of Jakeh—an inspired utterance. This man’s utterance to Ithiel: “I am weary, God, but I can prevail. Surely I am only a brute, not a man; I do not have human understanding. I have not learned wisdom, nor have I attained to the knowledge of the Holy One. Who has gone up to heaven and come down? Whose hands have gathered up the wind? Who has wrapped up the waters in a cloak? Who has established all the ends of the earth? What is his name, and what is the name of his son? Surely you know! “Every word of God is flawless; he is a shield to those who take refuge in him. Do not add to his words, or he will rebuke you and prove you a liar. “Two things I ask of you, LORD; do not refuse me before I die: Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, ‘Who is the LORD?’ Or I may become poor and steal, and so dishonor the name of my God. “Do not slander a servant to their master, or they will curse you, and you will pay for it. “There are those who curse their fathers and do not bless their mothers; those who are pure in their own eyes and yet are not cleansed of their filth; those whose eyes are ever so haughty, whose glances are so disdainful; those whose teeth are swords and whose jaws are set with knives to devour the poor from the earth and the needy from among mankind.

    “The leech has two daughters. ‘Give! Give!’ they cry. “There are three things that are never satisfied, four that never say, ‘Enough!’: the grave, the barren womb, land, which is never satisfied with water, and fire, which never says, ‘Enough!’ “The eye that mocks a father, that scorns an aged mother, will be pecked out by the ravens of the valley, will be eaten by the vultures. “There are three things that are too amazing for me, four that I do not understand: the way of an eagle in the sky, the way of a snake on a rock, the way of a ship on the high seas, and the way of a man with a young woman. “This is the way of an adulterous woman: She eats and wipes her mouth and says, ‘I’ve done nothing wrong.’ “Under three things the earth trembles, under four it cannot bear up: a servant who becomes king, a godless fool who gets plenty to eat, a contemptible woman who gets married, and a servant who displaces her mistress. “Four things on earth are small, yet they are extremely wise: Ants are creatures of little strength, yet they store up their food in the summer; hyraxes are creatures of little power, yet they make their home in the crags; locusts have no king, yet they advance together in ranks; a lizard can be caught with the hand, yet it is found in kings’ palaces. “There are three things that are stately in their stride, four that move with stately bearing: a lion, mighty among beasts, who retreats before nothing; a strutting rooster, a he-goat, and a king secure against revolt. “If you play the fool and exalt yourself, or if you plan evil, clap your hand over your mouth! For as churning cream produces butter, and as twisting the nose produces blood, so stirring up anger produces strife.”

    The sayings of King Lemuel—an inspired utterance his mother taught him. Listen, my son! Listen, son of my womb! Listen, my son, the answer to my prayers! Do not spend your strength on women, your vigor on those who ruin kings. It is not for kings, Lemuel— it is not for kings to drink wine, not for rulers to crave beer, lest they drink and forget what has been decreed, and deprive all the oppressed of their rights. Let beer be for those who are perishing, wine for those who are in anguish! Let them drink and forget their poverty and remember their misery no more. Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.

    A wife of noble character who can find? She is worth far more than rubies. Her husband has full confidence in her and lacks nothing of value. She brings him good, not harm, all the days of her life. She selects wool and flax and works with eager hands. She is like the merchant ships, bringing her food from afar. She gets up while it is still night; she provides food for her family and portions for her female servants. She considers a field and buys it; out of her earnings she plants a vineyard. She sets about her work vigorously; her arms are strong for her tasks. She sees that her trading is profitable, and her lamp does not go out at night. In her hand she holds the distaff and grasps the spindle with her fingers. She opens her arms to the poor and extends her hands to the needy. When it snows, she has no fear for her household; for all of them are clothed in scarlet. She makes coverings for her bed; she is clothed in fine linen and purple. Her husband is respected at the city gate, where he takes his seat among the elders of the land. She makes linen garments and sells them, and supplies the merchants with sashes. She is clothed with strength and dignity; she can laugh at the days to come. She speaks with wisdom, and faithful instruction is on her tongue. She watches over the affairs of her household and does not eat the bread of idleness. Her children arise and call her blessed; her husband also, and he praises her: “Many women do noble things, but you surpass them all.” Charm is deceptive, and beauty is fleeting; but a woman who fears the LORD is to be praised. Honor her for all that her hands have done, and let her works bring her praise at the city gate.

    Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the LORD, and who meditates on his law day and night. That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever they do prospers. Not so the wicked! They are like chaff that the wind blows away. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. For the LORD watches over the way of the righteous, but the way of the wicked leads to destruction.

    Why do the nations conspire and the peoples plot in vain? The kings of the earth rise up and the rulers band together against the LORD and against his anointed, saying, “Let us break their chains and throw off their shackles.” The One enthroned in heaven laughs; the Lord scoffs at them. He rebukes them in his anger and terrifies them in his wrath, saying, “I have installed my king on Zion, my holy mountain.” I will proclaim the LORD’s decree: He said to me, “You are my son; today I have become your father. Ask me, and I will make the nations your inheritance, the ends of the earth your possession. You will break them with a rod of iron; you will dash them to pieces like pottery.” Therefore, you kings, be wise; be warned, you rulers of the earth. Serve the LORD with fear and celebrate his rule with trembling. Kiss his son, or he will be angry and your way will lead to your destruction, for his wrath can flare up in a moment. Blessed are all who take refuge in him.

    LORD, how many are my foes! How many rise up against me! Many are saying of me, “God will not deliver him.” But you, LORD, are a shield around me, my glory, the One who lifts my head high. I call out to the LORD, and he answers me from his holy mountain. I lie down and sleep; I wake again, because the LORD sustains me. I will not fear though tens of thousands assail me on every side. Arise, LORD! Deliver me, my God! Strike all my enemies on the jaw; break the teeth of the wicked. From the LORD comes deliverance. May your blessing be on your people.

    Answer me when I call to you, my righteous God. Give me relief from my distress; have mercy on me and hear my prayer. How long will you people turn my glory into shame? How long will you love delusions and seek false gods? Know that the LORD has set apart his faithful servant for himself; the LORD hears when I call to him. Tremble and do not sin; when you are on your beds, search your hearts and be silent. Offer the sacrifices of the righteous and trust in the LORD. Many, LORD, are asking, “Who will bring us prosperity?” Let the light of your face shine on us. Fill my heart with joy when their grain and new wine abound. In peace I will lie down and sleep, for you alone, LORD, make me dwell in safety.

    Listen to my words, LORD, consider my lament. Hear my cry for help, my King and my God, for to you I pray. In the morning, LORD, you hear my voice; in the morning I lay my requests before you and wait expectantly. For you are not a God who is pleased with wickedness; with you, evil people are not welcome. The arrogant cannot stand in your presence. You hate all who do wrong; you destroy those who tell lies. The bloodthirsty and deceitful you, LORD, detest. But I, by your great love, can come into your house; in reverence I bow down toward your holy temple. Lead me, LORD, in your righteousness because of my enemies. Make your way straight before me. Not a word from their mouth can be trusted; their heart is filled with malice. Their throat is an open grave; with their tongues they tell lies. Declare them guilty, O God! Let their intrigues be their downfall. Banish them for their many sins, for they have rebelled against you. But let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you. Surely, LORD, you bless the righteous; you surround them with your favor as with a shield.

    LORD, do not rebuke me in your anger or discipline me in your wrath. Have mercy on me, LORD, for I am faint; heal me, LORD, for my bones are in agony. My soul is in deep anguish. How long, LORD, how long? Turn, LORD, and deliver me; save me because of your unfailing love. Among the dead no one proclaims your name. Who praises you from the grave? I am worn out from my groaning. All night long I flood my bed with weeping and drench my couch with tears. My eyes grow weak with sorrow; they fail because of all my foes. Away from me, all you who do evil, for the LORD has heard my weeping. The LORD has heard my cry for mercy; the LORD accepts my prayer. All my enemies will be overwhelmed with shame and anguish; they will turn back and suddenly be put to shame.

    LORD my God, I take refuge in you; save and deliver me from all who pursue me, or they will tear me apart like a lion and rip me to pieces with no one to rescue me. LORD my God, if I have done this and there is guilt on my hands, if I have repaid my ally with evil or without cause have robbed my foe, then let my enemy pursue and overtake me; let him trample my life to the ground and make me sleep in the dust. Arise, LORD, in your anger; rise up against the rage of my enemies. Awake, my God; decree justice. Let the assembled peoples gather around you, while you sit enthroned over them on high. Let the LORD judge the peoples. Vindicate me, LORD, according to my righteousness, according to my integrity, O Most High. Bring to an end the violence of the wicked and make the righteous secure, you, the righteous God who probes minds and hearts. My shield is God Most High, who saves the upright in heart. God is a righteous judge, a God who displays his wrath every day. If he does not relent, he will sharpen his sword; he will bend and string his bow. He has prepared his deadly weapons; he makes ready his flaming arrows. Whoever is pregnant with evil conceives trouble and gives birth to disillusionment. Whoever digs a hole and scoops it out falls into the pit they have made. The trouble they cause recoils on them; their violence comes down on their own heads. I will give thanks to the LORD because of his righteousness; I will sing the praises of the name of the LORD Most High.

    LORD, our Lord, how majestic is your name in all the earth! You have set your glory in the heavens. Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger. When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them? You have made them a little lower than the angels and crowned them with glory and honor. You made them rulers over the works of your hands; you put everything under their feet: all flocks and herds, and the animals of the wild, the birds in the sky, and the fish in the sea, all that swim the paths of the seas. LORD, our Lord, how majestic is your name in all the earth!

    I will give thanks to you, LORD, with all my heart; I will tell of all your wonderful deeds. I will be glad and rejoice in you; I will sing the praises of your name, O Most High. My enemies turn back; they stumble and perish before you. For you have upheld my right and my cause, sitting enthroned as the righteous judge. You have rebuked the nations and destroyed the wicked; you have blotted out their name for ever and ever. Endless ruin has overtaken my enemies, you have uprooted their cities; even the memory of them has perished. The LORD reigns forever; he has established his throne for judgment. He rules the world in righteousness and judges the peoples with equity. The LORD is a refuge for the oppressed, a stronghold in times of trouble. Those who know your name trust in you, for you, LORD, have never forsaken those who seek you.

    Sing the praises of the LORD, enthroned in Zion; proclaim among the nations what he has done. For he who avenges blood remembers; he does not ignore the cries of the afflicted. LORD, see how my enemies persecute me! Have mercy and lift me up from the gates of death, that I may declare your praises in the gates of Daughter Zion, and there rejoice in your salvation. The nations have fallen into the pit they have dug; their feet are caught in the net they have hidden. The LORD is known by his acts of justice; the wicked are ensnared by the work of their hands. The wicked go down to the realm of the dead, all the nations that forget God. But God will never forget the needy; the hope of the afflicted will never perish. Arise, LORD, do not let mortals triumph; let the nations be judged in your presence. Strike them with terror, LORD; let the nations know they are only mortal.

    Why, LORD, do you stand far off? Why do you hide yourself in times of trouble? In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises. He boasts about the cravings of his heart; he blesses the greedy and reviles the LORD. In his pride the wicked man does not seek him; in all his thoughts there is no room for God. His ways are always prosperous; your laws are rejected by him; he sneers at all his enemies. He says to himself, “Nothing will ever shake me.” He swears, “No one will ever do me harm.” His mouth is full of lies and threats; trouble and evil are under his tongue. He lies in wait near the villages; from ambush he murders the innocent. His eyes watch in secret for his victims; like a lion in cover he lies in wait. He lies in wait to catch the helpless; he catches the helpless and drags them off in his net. His victims are crushed, they collapse; they fall under his strength. He says to himself, “God will never notice; he covers his face and never sees.”

    Arise, LORD! Lift up your hand, O God. Do not forget the helpless. Why does the wicked man revile God? Why does he say to himself, “He won’t call me to account”? But you, God, see the trouble of the afflicted; you consider their grief and take it in hand. The victims commit themselves to you; you are the helper of the fatherless. Break the arm of the wicked man; call the evildoer to account for his wickedness that would not otherwise be found out. The LORD is King for ever and ever; the nations will perish from his land. You, LORD, hear the desire of the afflicted; you encourage them, and you listen to their cry, defending the fatherless and the oppressed, so that mere earthly mortals will never again strike terror.

    In the LORD I take refuge. How then can you say to me: “Flee like a bird to your mountain. For look, the wicked bend their bows; they set their arrows against the strings to shoot from the shadows at the upright in heart. When the foundations are being destroyed, what can the righteous do?” The LORD is in his holy temple; the LORD is on his heavenly throne. He observes everyone on earth; his eyes examine them. The LORD examines the righteous, but the wicked, those who love violence, he hates with a passion. On the wicked he will rain fiery coals and burning sulfur; a scorching wind will be their lot. For the LORD is righteous, he loves justice; the upright will see his face.

    Help, LORD, for no one is faithful anymore; those who are loyal have vanished from the human race. Everyone lies to their neighbor; they flatter with their lips but harbor deception in their hearts. May the LORD silence all flattering lips and every boastful tongue, those who say, “By our tongues we will prevail; our own lips will defend us. Who is lord over us?” “Because the poor are plundered and the needy groan, I will now arise,” says the LORD. “I will protect them from those who malign them.” And the words of the LORD are flawless, like silver purified in a crucible, like gold refined seven times. You, LORD, will keep the needy safe and will protect us forever from the wicked, who freely strut about when what is vile is honored by the human race.

    How long, LORD? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me? Look on me and answer, LORD my God. Give light to my eyes, or I will sleep in death, and my enemy will say, “I have overcome him,” and my foes will rejoice when I fall. But I trust in your unfailing love; my heart rejoices in your salvation. I will sing the LORD’s praise, for he has been good to me.

    The fool says in his heart, “There is no God.” They are corrupt, their deeds are vile; there is no one who does good. The LORD looks down from heaven on all mankind to see if there are any who understand, any who seek God. All have turned away, all have become corrupt; there is no one who does good, not even one. Do all these evildoers know nothing? They devour my people as though eating bread; they never call on the LORD. But there they are, overwhelmed with dread, for God is present in the company of the righteous. You evildoers frustrate the plans of the poor, but the LORD is their refuge. Oh, that salvation for Israel would come out of Zion! When the LORD restores his people, let Jacob rejoice and Israel be glad!

    LORD, who may dwell in your sacred tent? Who may live on your holy mountain? The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others; who despises a vile person but honors those who fear the LORD; who keeps an oath even when it hurts, and does not change their mind; who lends money to the poor without interest; who does not accept a bribe against the innocent. Whoever does these things will never be shaken.

    Keep me safe, my God, for in you I take refuge. I say to the LORD, “You are my Lord; apart from you I have no good thing.” I say of the holy people who are in the land, “They are the noble ones in whom is all my delight.” Those who run after other gods will suffer more and more. I will not pour out libations of blood to such gods or take up their names on my lips. LORD, you alone are my portion and my cup; you make my lot secure. The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance. I will praise the LORD, who counsels me; even at night my heart instructs me. I keep my eyes always on the LORD. With him at my right hand, I will not be shaken. Therefore my heart is glad and my tongue rejoices; my body also will rest secure, because you will not abandon me to the realm of the dead, nor will you let your faithful one see decay. You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.

    Hear me, LORD, my plea is just; listen to my cry. Hear my prayer, it does not rise from deceitful lips. Let my vindication come from you; may your eyes see what is right. Though you probe my heart, though you examine me at night and test me, you will find that I have planned no evil; my mouth has not transgressed. Though people tried to bribe me, I have kept myself from the ways of the violent through what your lips have commanded. My steps have held to your paths; my feet have not stumbled. I call on you, my God, for you will answer me; turn your ear to me and hear my prayer. Show me the wonders of your great love, you who save by your right hand those who take refuge in you from their foes. Keep me as the apple of your eye; hide me in the shadow of your wings from the wicked who are out to destroy me, from my mortal enemies who surround me. They close up their callous hearts, and their mouths speak with arrogance. They have tracked me down, they now surround me, with eyes alert, to throw me to the ground. They are like a lion hungry for prey, like a fierce lion crouching in cover. Rise up, LORD, confront them, bring them down; with your sword rescue me from the wicked. By your hand save me from such people, LORD, from those of this world whose reward is in this life. May what you have stored up for the wicked fill their bellies; may their children gorge themselves on it, and may there be leftovers for their little ones. As for me, I will be vindicated and will see your face; when I awake, I will be satisfied with seeing your likeness.

    I love you, LORD, my strength. The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold. I called to the LORD, who is worthy of praise, and I have been saved from my enemies. The cords of death entangled me; the torrents of destruction overwhelmed me. The cords of the grave coiled around me; the snares of death confronted me. In my distress I called to the LORD; I cried to my God for help. From his temple he heard my voice; my cry came before him, into his ears. The earth trembled and quaked, and the foundations of the mountains shook; they trembled because he was angry. Smoke rose from his nostrils; consuming fire came from his mouth, burning coals blazed out of it. He parted the heavens and came down; dark clouds were under his feet. He mounted the cherubim and flew; he soared on the wings of the wind. He made darkness his covering, his canopy around him, the dark rain clouds of the sky. Out of the brightness of his presence clouds advanced, with hailstones and bolts of lightning. The LORD thundered from heaven; the voice of the Most High resounded. He shot his arrows and scattered the enemy, with great bolts of lightning he routed them. The valleys of the sea were exposed and the foundations of the earth laid bare at your rebuke, LORD, at the blast of breath from your nostrils. He reached down from on high and took hold of me; he drew me out of deep waters. He rescued me from my powerful enemy, from my foes, who were too strong for me. They confronted me in the day of my disaster, but the LORD was my support. He brought me out into a spacious place; he rescued me because he delighted in me.

    The LORD has dealt with me according to my righteousness; according to the cleanness of my hands he has rewarded me. For I have kept the ways of the LORD; I am not guilty of turning from my God. All his laws are before me; I have not turned away from his decrees. I have been blameless before him and have kept myself from sin. The LORD has rewarded me according to my righteousness, according to the cleanness of my hands in his sight. To the faithful you show yourself faithful, to the blameless you show yourself blameless, to the pure you show yourself pure, but to the devious you show yourself shrewd. You save the humble but bring low those whose eyes are haughty. You, LORD, keep my lamp burning; my God turns my darkness into light. With your help I can advance against a troop; with my God I can scale a wall. As for God, his way is perfect: The LORD’s word is flawless; he shields all who take refuge in him. For who is God besides the LORD? And who is the Rock except our God? It is God who arms me with strength and keeps my way secure. He makes my feet like the feet of a deer; he causes me to stand on the heights. He trains my hands for battle; my arms can bend a bow of bronze. You make your saving help my shield, and your right hand sustains me; your help has made me great. You provide a broad path for my feet, so that my ankles do not give way.

    I pursued my enemies and overtook them; I did not turn back till they were destroyed. I crushed them so that they could not rise; they fell beneath my feet. You armed me with strength for battle; you humbled my adversaries before me. You made my enemies turn their backs in flight, and I destroyed my foes. They cried for help, but there was no one to save them, to the LORD, but he did not answer. I beat them as fine as windblown dust; I trampled them like mud in the streets. You have delivered me from the attacks of the people; you have made me the head of nations. People I did not know now serve me, foreigners cower before me; as soon as they hear of me, they obey me. They all lose heart; they come trembling from their strongholds. The LORD lives! Praise be to my Rock! Exalted be God my Savior! He is the God who avenges me, who subdues nations under me, who saves me from my enemies. You exalted me above my foes; from a violent man you rescued me. Therefore I will praise you, LORD, among the nations; I will sing the praises of your name. He gives his king great victories; he shows unfailing love to his anointed, to David and to his descendants forever.

    The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world. In the heavens God has pitched a tent for the sun. It is like a bridegroom coming out of his chamber, like a champion rejoicing to run his course. It rises at one end of the heavens and makes its circuit to the other; nothing is deprived of its warmth. The law of the LORD is perfect, refreshing the soul. The statutes of the LORD are trustworthy, making wise the simple. The precepts of the LORD are right, giving joy to the heart. The commands of the LORD are radiant, giving light to the eyes. The fear of the LORD is pure, enduring forever. The decrees of the LORD are firm, and all of them are righteous. They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the honeycomb. By them your servant is warned; in keeping them there is great reward. But who can discern their own errors? Forgive my hidden faults. Keep your servant also from willful sins; may they not rule over me. Then I will be blameless, innocent of great transgression. May these words of my mouth and this meditation of my heart be pleasing in your sight, LORD, my Rock and my Redeemer.

    May the LORD answer you when you are in distress; may the name of the God of Jacob protect you. May he send you help from the sanctuary and grant you support from Zion. May he remember all your sacrifices and accept your burnt offerings. May he give you the desire of your heart and make all your plans succeed. May we shout for joy over your victory and lift up our banners in the name of our God. May the LORD grant all your requests. Now this I know: The LORD gives victory to his anointed. He answers him from his heavenly sanctuary with the victorious power of his right hand. Some trust in chariots and some in horses, but we trust in the name of the LORD our God. They are brought to their knees and fall, but we rise up and stand firm. LORD, give victory to the king! Answer us when we call!

    The king rejoices in your strength, LORD. How great is his joy in the victories you give! You have granted him his heart’s desire and have not withheld the request of his lips. You came to greet him with rich blessings and placed a crown of pure gold on his head. He asked you for life, and you gave it to him, length of days, for ever and ever. Through the victories you gave, his glory is great; you have bestowed on him splendor and majesty. Surely you have granted him unending blessings and made him glad with the joy of your presence. For the king trusts in the LORD; through the unfailing love of the Most High he will not be shaken. Your hand will lay hold on all your enemies; your right hand will seize your foes. When you appear for battle, you will burn them up as in a blazing furnace. The LORD will swallow them up in his wrath, and his fire will consume them. You will destroy their descendants from the earth, their posterity from mankind. Though they plot evil against you and devise wicked schemes, they cannot succeed. You will make them turn their backs when you aim at them with drawn bow. Be exalted in your strength, LORD; we will sing and praise your might.

    My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish? My God, I cry out by day, but you do not answer, by night, but I find no rest. Yet you are enthroned as the Holy One; you are the one Israel praises. In you our ancestors put their trust; they trusted and you delivered them. To you they cried out and were saved; in you they trusted and were not put to shame. But I am a worm and not a man, scorned by everyone, despised by the people. All who see me mock me; they hurl insults, shaking their heads. “He trusts in the LORD,” they say, “let the LORD rescue him. Let him deliver him, since he delights in him.” Yet you brought me out of the womb; you made me trust in you, even at my mother’s breast. From birth I was cast on you; from my mother’s womb you have been my God. Do not be far from me, for trouble is near and there is no one to help. Many bulls surround me; strong bulls of Bashan encircle me. Roaring lions that tear their prey open their mouths wide against me. I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted within me. My mouth is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death. Dogs surround me, a pack of villains encircles me; they pierce my hands and my feet. All my bones are on display; people stare and gloat over me. They divide my clothes among them and cast lots for my garment.

    But you, LORD, do not be far from me. You are my strength; come quickly to help me. Deliver me from the sword, my precious life from the power of the dogs. Rescue me from the mouth of the lions; save me from the horns of the wild oxen. I will declare your name to my people; in the assembly I will praise you. You who fear the LORD, praise him! All you descendants of Jacob, honor him! Revere him, all you descendants of Israel! For he has not despised or scorned the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help. From you comes the theme of my praise in the great assembly; before those who fear you I will fulfill my vows. The poor will eat and be satisfied; those who seek the LORD will praise him, may your hearts live forever! All the ends of the earth will remember and turn to the LORD, and all the families of the nations will bow down before him, for dominion belongs to the LORD and he rules over the nations. All the rich of the earth will feast and worship; all who go down to the dust will kneel before him, those who cannot keep themselves alive. Posterity will serve him; future generations will be told about the Lord. They will proclaim his righteousness, declaring to a people yet unborn: He has done it!

    The LORD is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name’s sake. Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever.

    The earth is the LORD’s, and everything in it, the world, and all who live in it; for he founded it on the seas and established it on the waters. Who may ascend the mountain of the LORD? Who may stand in his holy place? The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god. They will receive blessing from the LORD and vindication from God their Savior. Such is the generation of those who seek him, who seek your face, God of Jacob. Lift up your heads, you gates; be lifted up, you ancient doors, that the King of glory may come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, you gates; lift them up, you ancient doors, that the King of glory may come in. Who is he, this King of glory? The LORD Almighty, he is the King of glory.

    In you, LORD my God, I put my trust. I trust in you; do not let me be put to shame, nor let my enemies triumph over me. No one who hopes in you will ever be put to shame, but shame will come on those who are treacherous without cause. Show me your ways, LORD, teach me your paths. Guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long. Remember, LORD, your great mercy and love, for they are from of old. Do not remember the sins of my youth and my rebellious ways; according to your love remember me, for you, LORD, are good. Good and upright is the LORD; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. All the ways of the LORD are loving and faithful toward those who keep the demands of his covenant. For the sake of your name, LORD, forgive my iniquity, though it is great.

    Who, then, are those who fear the LORD? He will instruct them in the ways they should choose. They will spend their days in prosperity, and their descendants will inherit the land. The LORD confides in those who fear him; he makes his covenant known to them. My eyes are ever on the LORD, for only he will release my feet from the snare. Turn to me and be gracious to me, for I am lonely and afflicted. Relieve the troubles of my heart and free me from my anguish. Look on my affliction and my distress and take away all my sins. See how numerous are my enemies and how fiercely they hate me! Guard my life and rescue me; do not let me be put to shame, for I take refuge in you. May integrity and uprightness protect me, because my hope, LORD, is in you. Deliver Israel, O God, from all their troubles!

    Vindicate me, LORD, for I have led a blameless life; I have trusted in the LORD and have not faltered. Test me, LORD, and try me, examine my heart and my mind; for I have always been mindful of your unfailing love and have lived in reliance on your faithfulness. I do not sit with the deceitful, nor do I associate with hypocrites. I abhor the assembly of evildoers and refuse to sit with the wicked. I wash my hands in innocence, and go about your altar, LORD, proclaiming aloud your praise and telling of all your wonderful deeds. LORD, I love the house where you live, the place where your glory dwells. Do not take away my soul along with sinners, my life with those who are bloodthirsty, in whose hands are wicked schemes, whose right hands are full of bribes. I lead a blameless life; deliver me and be merciful to me. My feet stand on level ground; in the great congregation I will praise the LORD.

    The LORD is my light and my salvation! Whom shall I fear? The LORD is the strength of my life! Who shall frighten me? When the wicked advance against me to devour me, it is my enemies and my foes who will stumble and fall. Though an army besiege me, my heart will not fear; though war break out against me, even then I will be confident. One thing I ask from the LORD, this only do I seek: that I may dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and to seek him in his temple. For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his sacred tent and set me high upon a rock. Then my head will be exalted above the enemies who surround me; at his sacred tent I will sacrifice with shouts of joy; I will sing and make music to the LORD. Hear my voice when I call, LORD; be merciful to me and answer me. My heart says of you, “Seek his face!” Your face, LORD, I will seek. Do not hide your face from me, do not turn your servant away in anger; you have been my helper. Do not reject me or forsake me, God my Savior. Though my father and mother forsake me, the LORD will receive me. Teach me your way, LORD; lead me in a straight path because of my oppressors. Do not turn me over to the desire of my foes, for false witnesses rise up against me, spouting malicious accusations. I remain confident of this: I will see the goodness of the LORD in the land of the living. Wait for the LORD; be strong and take heart and wait for the LORD.

    To you, LORD, I call; you are my Rock, do not turn a deaf ear to me. For if you remain silent, I will be like those who go down to the pit. Hear my cry for mercy as I call to you for help, as I lift up my hands toward your Most Holy Place. Do not drag me away with the wicked, with those who do evil, who speak cordially with their neighbors but harbor malice in their hearts. Repay them for their deeds and for their evil work; repay them for what their hands have done and bring back on them what they deserve. Because they have no regard for the deeds of the LORD and what his hands have done, he will tear them down and never build them up again. Praise be to the LORD, for he has heard my cry for mercy. The LORD is my strength and my shield; my heart trusts in him, and he helps me. My heart leaps for joy, and with my song I praise him. The LORD is the strength of his people, a fortress of salvation for his anointed one. Save your people and bless your inheritance; be their shepherd and carry them forever.

    Ascribe to the LORD, you heavenly beings, ascribe to the LORD glory and strength. Ascribe to the LORD the glory due his name; worship the LORD in the splendor of his holiness. The voice of the LORD is over the waters; the God of glory thunders, the LORD thunders over the mighty waters. The voice of the LORD is powerful; the voice of the LORD is majestic. The voice of the LORD breaks the cedars; the LORD breaks in pieces the cedars of Lebanon. He makes Lebanon leap like a calf, Sirion like a young wild ox. The voice of the LORD strikes with flashes of lightning. The voice of the LORD shakes the desert; the LORD shakes the Desert of Kadesh. The voice of the LORD twists the oaksand strips the forests bare. And in his temple all cry, “Glory!” The LORD sits enthroned over the flood; the LORD is enthroned as King forever. The LORD gives strength to his people; the LORD blesses his people with peace.

    I will exalt you, LORD, for you lifted me out of the depths and did not let my enemies gloat over me. LORD my God, I called to you for help, and you healed me. You, LORD, brought me up from the realm of the dead; you spared me from going down to the pit. Sing the praises of the LORD, you his faithful people; praise his holy name. For his anger lasts only a moment, but his favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning. When I felt secure, I said, “I will never be shaken.” LORD, when you favored me, you made my royal mountain stand firm; but when you hid your face, I was dismayed. To you, LORD, I called; to the Lord I cried for mercy: “What is gained if I am silenced, if I go down to the pit? Will the dust praise you? Will it proclaim your faithfulness? Hear, LORD, and be merciful to me; LORD, be my help.” You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, that my heart may sing your praises and not be silent. LORD my God, I will praise you forever.

    In you, LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness. Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. Since you are my rock and my fortress, for the sake of your name lead and guide me. Keep me free from the trap that is set for me, for you are my refuge. Into your hands I commit my spirit; deliver me, LORD, my faithful God. I hate those who cling to worthless idols; as for me, I trust in the LORD. I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul. You have not given me into the hands of the enemy but have set my feet in a spacious place. Be merciful to me, LORD, for I am in distress; my eyes grow weak with sorrow, my soul and body with grief. My life is consumed by anguish and my years by groaning; my strength fails because of my affliction, and my bones grow weak. Because of all my enemies, I am the utter contempt of my neighbors and an object of dread to my closest friends, those who see me on the street flee from me. I am forgotten as though I were dead; I have become like broken pottery. For I hear many whispering, “Terror on every side!” They conspire against me and plot to take my life.

    But I trust in you, LORD; I say, “You are my God.” My times are in your hands; deliver me from the hands of my enemies, from those who pursue me. Let your face shine on your servant; save me in your unfailing love. Let me not be put to shame, LORD, for I have cried out to you; but let the wicked be put to shame and be silent in the realm of the dead. Let their lying lips be silenced, for with pride and contempt they speak arrogantly against the righteous. How abundant are the good things that you have stored up for those who fear you, that you bestow in the sight of all, on those who take refuge in you. In the shelter of your presence you hide them from all human intrigues; you keep them safe in your dwelling from accusing tongues. Praise be to the LORD, for he showed me the wonders of his love when I was in a city under siege. In my alarm I said, “I am cut off from your sight!” Yet you heard my cry for mercy when I called to you for help. Love the LORD, all his faithful people! The LORD preserves those who are true to him, but the proud he pays back in full. Be strong and take heart, all you who hope in the LORD.

    Blessed is the one whose transgressions are forgiven, whose sins are covered. Blessed is the one whose sin the LORD does not count against them and in whose spirit is no deceit. When I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy on me; my strength was sapped as in the heat of summer. Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the LORD.” And you forgave the guilt of my sin. Therefore let all the faithful pray to you while you may be found; surely the rising of the mighty waters will not reach them. You are my hiding place; you will protect me from trouble and surround me with songs of deliverance. I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you. Do not be like the horse or the mule, which have no understanding but must be controlled by bit and bridle or they will not come to you. Many are the woes of the wicked, but the LORD’s unfailing love surrounds the one who trusts in him. Rejoice in the LORD and be glad, you righteous; sing, all you who are upright in heart!

    Sing joyfully to the LORD, you righteous; it is fitting for the upright to praise him. Praise the LORD with the harp; make music to him on the ten-stringed lyre. Sing to him a new song; play skillfully, and shout for joy. For the word of the LORD is right and true; he is faithful in all he does. The LORD loves righteousness and justice; the earth is full of his unfailing love. By the word of the LORD the heavens were made, their starry host by the breath of his mouth. He gathers the waters of the sea into jars; he puts the deep into storehouses. Let all the earth fear the LORD; let all the people of the world revere him. For he spoke, and it came to be; he commanded, and it stood firm. The LORD foils the plans of the nations; he thwarts the purposes of the peoples. But the plans of the LORD stand firm forever, the purposes of his heart through all generations. Blessed is the nation whose God is the LORD, the people he chose for his inheritance. From heaven the LORD looks down and sees all mankind; from his dwelling place he watches all who live on earth, he who forms the hearts of all, who considers everything they do. No king is saved by the size of his army; no warrior escapes by his great strength. A horse is a vain hope for deliverance; despite all its great strength it cannot save. But the eyes of the LORD are on those who fear him, on those whose hope is in his unfailing love, to deliver them from death and keep them alive in famine. We wait in hope for the LORD; he is our help and our shield. In him our hearts rejoice, for we trust in his holy name. May your unfailing love be with us, LORD, even as we put our hope in you.

    I will extol the LORD at all times; his praise will always be on my lips. I will glory in the LORD; let the afflicted hear and rejoice. Glorify the LORD with me; let us exalt his name together. I sought the LORD, and he answered me; he delivered me from all my fears. Those who look to him are radiant; their faces are never covered with shame. This poor man called, and the LORD heard him; he saved him out of all his troubles. 7 The angel of the LORD encamps around those who fear him, and he delivers them. 8 Taste and see that the LORD is good; blessed is the one who takes refuge in him. Fear the LORD, you his holy people, for those who fear him lack nothing. The lions may grow weak and hungry, but those who seek the LORD lack no good thing. Come, my children, listen to me; I will teach you the fear of the LORD. Whoever of you loves life and desires to see many good days, keep your tongue from evil and your lips from telling lies. Turn from evil and do good; seek peace and pursue it. The eyes of the LORD are on the righteous, and his ears are attentive to their cry; but the face of the LORD is against those who do evil, to blot out their name from the earth. The righteous cry out, and the LORD hears them; he delivers them from all their troubles. The LORD is close to the brokenhearted and saves those who are crushed in spirit. The righteous person may have many troubles, but the LORD delivers him from them all; he protects all his bones, not one of them will be broken. Evil will slay the wicked; the foes of the righteous will be condemned. The LORD will rescue his servants; no one who takes refuge in him will be condemned.

    Contend, LORD, with those who contend with me; fight against those who fight against me. Take up shield and armor; arise and come to my aid. Brandish spear and javelin against those who pursue me. Say to me, “I am your salvation.” May those who seek my life be disgraced and put to shame; may those who plot my ruin be turned back in dismay. May they be like chaff before the wind, with the angel of the LORD driving them away; may their path be dark and slippery, with the angel of the LORD pursuing them. Since they hid their net for me without cause and without cause dug a pit for me, may ruin overtake them by surprise, may the net they hid entangle them, may they fall into the pit, to their ruin. Then my soul will rejoice in the LORD and delight in his salvation. My whole being will exclaim, “Who is like you, LORD? You rescue the poor from those too strong for them, the poor and needy from those who rob them.” Ruthless witnesses come forward; they question me on things I know nothing about. They repay me evil for good and leave me like one bereaved. Yet when they were ill, I put on sackcloth and humbled myself with fasting. When my prayers returned to me unanswered, I went about mourning as though for my friend or brother. I bowed my head in grief as though weeping for my mother. But when I stumbled, they gathered in glee; assailants gathered against me without my knowledge. They slandered me without ceasing. Like the ungodly they maliciously mocked; they gnashed their teeth at me.

    How long, Lord, will you look on? Rescue me from their ravages, my precious life from these lions. I will give you thanks in the great assembly; among the throngs I will praise you. Do not let those gloat over me who are my enemies without cause; do not let those who hate me without reason maliciously wink the eye. They do not speak peaceably, but devise false accusations against those who live quietly in the land. They sneer at me and say, “Aha! Aha! With our own eyes we have seen it.” LORD, you have seen this; do not be silent. Do not be far from me, Lord. Awake, and rise to my defense! Contend for me, my God and Lord. Vindicate me in your righteousness, LORD my God; do not let them gloat over me. Do not let them think, “Aha, just what we wanted!” or say, “We have swallowed him up.” May all who gloat over my distress be put to shame and confusion; may all who exalt themselves over me be clothed with shame and disgrace. May those who delight in my vindication shout for joy and gladness; may they always say, “The LORD be exalted, who delights in the well-being of his servant.” My tongue will proclaim your righteousness, your praises all day long.

    I have a message from God in my heart concerning the sinfulness of the wicked:There is no fear of God before their eyes. In their own eyes they flatter themselves too much to detect or hate their sin. The words of their mouths are wicked and deceitful; they fail to act wisely or do good. Even on their beds they plot evil; they commit themselves to a sinful course and do not reject what is wrong. Your love, LORD, reaches to the heavens, your faithfulness to the skies. Your righteousness is like the highest mountains, your justice like the great deep. You, LORD, preserve both people and animals. How priceless is your unfailing love, O God! People take refuge in the shadow of your wings. They feast on the abundance of your house; you give them drink from your river of delights. For with you is the fountain of life; in your light we see light. Continue your love to those who know you, your righteousness to the upright in heart. May the foot of the proud not come against me, nor the hand of the wicked drive me away. See how the evildoers lie fallen, thrown down, not able to rise!

    Do not fret because of those who are evil or be envious of those who do wrong; for like the grass they will soon wither, like green plants they will soon die away. Trust in the LORD and do good; dwell in the land and enjoy safe pasture. Take delight in the LORD, and he will give you the desires of your heart. Commit your way to the LORD; trust in him and he will do this: He will make your righteous reward shine like the dawn, your vindication like the noonday sun. Be still before the LORD and wait patiently for him; do not fret when people succeed in their ways, when they carry out their wicked schemes. Refrain from anger and turn from wrath. Do not fret. It leads only to evil. For those who are evil will be destroyed, but those who hope in the LORD will inherit the land. A little while, and the wicked will be no more; though you look for them, they will not be found. But the meek will inherit the land and enjoy peace and prosperity. The wicked plot against the righteous and gnash their teeth at them; but the Lord laughs at the wicked, for he knows their day is coming. The wicked draw the sword and bend the bow to bring down the poor and needy, to slay those whose ways are upright. But their swords will pierce their own hearts, and their bows will be broken. Better the little that the righteous have than the wealth of many wicked; for the power of the wicked will be broken, but the LORD upholds the righteous. The blameless spend their days under the LORD’s care, and their inheritance will endure forever. In times of disaster they will not wither; in days of famine they will enjoy plenty.

    But the wicked will perish: Though the LORD’s enemies are like the flowers of the field, they will be consumed, they will go up in smoke. The wicked borrow and do not repay, but the righteous give generously; those the LORD blesses will inherit the land, but those he curses will be destroyed. The LORD makes firm the steps of the one who delights in him; though he may stumble, he will not fall, for the LORD upholds him with his hand. I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread. They are always generous and lend freely; their children will be a blessing. Turn from evil and do good; then you will dwell in the land forever. For the LORD loves the just and will not forsake his faithful ones. Wrongdoers will be completely destroyed; the offspring of the wicked will perish. The righteous will inherit the land and dwell in it forever. The mouths of the righteous utter wisdom, and their tongues speak what is just. The law of their God is in their hearts; their feet do not slip. The wicked lie in wait for the righteous, intent on putting them to death; but the LORD will not leave them in the power of the wicked or let them be condemned when brought to trial. Hope in the LORD and keep his way. He will exalt you to inherit the land; when the wicked are destroyed, you will see it. I have seen a wicked and ruthless man flourishing like a luxuriant native tree, but he soon passed away and was no more; though I looked for him, he could not be found. Consider the blameless, observe the upright; a future awaits those who seek peace. But all sinners will be destroyed; there will be no future for the wicked. The salvation of the righteous comes from the LORD; he is their stronghold in time of trouble. The LORD helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.
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    orthodoxymoron

    Posts : 9574
    Join date : 2010-09-28

    Re: The United States of the Solar System, A.D. 2133 (Book Seven and the Seven Seals)

    Post  orthodoxymoron on Sat Sep 22, 2018 2:56 am

    LORD, do not rebuke me in your anger or discipline me in your wrath. Your arrows have pierced me, and your hand has come down on me. Because of your wrath there is no health in my body; there is no soundness in my bones because of my sin. My guilt has overwhelmed me like a burden too heavy to bear. My wounds fester and are loathsome because of my sinful folly. I am bowed down and brought very low; all day long I go about mourning. My back is filled with searing pain; there is no health in my body. I am feeble and utterly crushed; I groan in anguish of heart. All my longings lie open before you, Lord; my sighing is not hidden from you. My heart pounds, my strength fails me; even the light has gone from my eyes. My friends and companions avoid me because of my wounds; my neighbors stay far away. Those who want to kill me set their traps, those who would harm me talk of my ruin; all day long they scheme and lie. I am like the deaf, who cannot hear, like the mute, who cannot speak; I have become like one who does not hear, whose mouth can offer no reply. LORD, I wait for you; you will answer, Lord my God. For I said, “Do not let them gloat or exalt themselves over me when my feet slip.” For I am about to fall, and my pain is ever with me. I confess my iniquity; I am troubled by my sin. Many have become my enemies without cause; those who hate me without reason are numerous. Those who repay my good with evil lodge accusations against me, though I seek only to do what is good. LORD, do not forsake me; do not be far from me, my God. Come quickly to help me, my Lord and my Savior.

    I said, “I will watch my ways and keep my tongue from sin; I will put a muzzle on my mouth while in the presence of the wicked.” So I remained utterly silent, not even saying anything good. But my anguish increased; my heart grew hot within me. While I meditated, the fire burned; then I spoke with my tongue: “Show me, LORD, my life’s end and the number of my days; let me know how fleeting my life is. You have made my days a mere handbreadth; the span of my years is as nothing before you. Everyone is but a breath, even those who seem secure. “Surely everyone goes around like a mere phantom; in vain they rush about, heaping up wealth without knowing whose it will finally be. “But now, Lord, what do I look for? My hope is in you. Save me from all my transgressions; do not make me the scorn of fools. I was silent; I would not open my mouth, for you are the one who has done this. Remove your scourge from me; I am overcome by the blow of your hand. When you rebuke and discipline anyone for their sin, you consume their wealth like a moth. Surely everyone is but a breath. “Hear my prayer, LORD, listen to my cry for help; do not be deaf to my weeping. I dwell with you as a foreigner, a stranger, as all my ancestors were. Look away from me, that I may enjoy life again before I depart and am no more.”

    I waited patiently for the LORD; he turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear the LORD and put their trust in him. Blessed is the one who trusts in the LORD, who does not look to the proud, to those who turn aside to false gods. Many, LORD my God, are the wonders you have done, the things you planned for us. None can compare with you; were I to speak and tell of your deeds, they would be too many to declare. Sacrifice and offering you did not desire, but my ears you have opened. Burnt offerings and sin offerings you did not require. Then I said, “Here I am, I have come, it is written about me in the scroll. I desire to do your will, my God; your law is within my heart.” I proclaim your saving acts in the great assembly; I do not seal my lips, LORD, as you know. I do not hide your righteousness in my heart; I speak of your faithfulness and your saving help. I do not conceal your love and your faithfulness from the great assembly.

    Do not withhold your mercy from me, LORD; may your love and faithfulness always protect me. For troubles without number surround me; my sins have overtaken me, and I cannot see. They are more than the hairs of my head, and my heart fails within me. Be pleased to save me, LORD; come quickly, LORD, to help me. May all who want to take my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace. May those who say to me, “Aha! Aha!” be appalled at their own shame. But may all who seek you rejoice and be glad in you; may those who long for your saving help always say, “The LORD is great!” But as for me, I am poor and needy; may the Lord think of me. You are my help and my deliverer; you are my God, do not delay.

    Blessed are those who have regard for the weak; the LORD delivers them in times of trouble. The LORD protects and preserves them. They are counted among the blessed in the land. He does not give them over to the desire of their foes. The LORD sustains them on their sickbed and restores them from their bed of illness. I said, “Have mercy on me, LORD; heal me, for I have sinned against you.” My enemies say of me in malice, “When will he die and his name perish?” When one of them comes to see me, he speaks falsely, while his heart gathers slander; then he goes out and spreads it around. All my enemies whisper together against me; they imagine the worst for me, saying, “A vile disease has afflicted him; he will never get up from the place where he lies.” Even my close friend, someone I trusted, one who shared my bread, has turned against me. But may you have mercy on me, LORD; raise me up, that I may repay them. I know that you are pleased with me, for my enemy does not triumph over me. Because of my integrity you uphold me and set me in your presence forever. Praise be to the LORD, the God of Israel, from everlasting to everlasting. Amen and Amen.

    As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God? My tears have been my food day and night, while people say to me all day long, “Where is your God?” These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty Onewith shouts of joy and praise among the festive throng. Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God. My soul is downcast within me; therefore I will remember you from the land of the Jordan, the heights of Hermon, from Mount Mizar. Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me. By day the LORD directs his love, at night his song is with me, a prayer to the God of my life. I say to God my Rock, “Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?” My bones suffer mortal agony as my foes taunt me, saying to me all day long, “Where is your God?” Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.

    Vindicate me, my God, and plead my cause against an unfaithful nation. Rescue me from those who are deceitful and wicked. You are God my stronghold. Why have you rejected me? Why must I go about mourning, oppressed by the enemy? Send me your light and your faithful care, let them lead me; let them bring me to your holy mountain, to the place where you dwell. Then I will go to the altar of God, to God, my joy and my delight. I will praise you with the lyre, O God, my God. Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.

    We have heard it with our ears, O God; our ancestors have told us what you did in their days, in days long ago. With your hand you drove out the nations and planted our ancestors; you crushed the peoples and made our ancestors flourish. It was not by their sword that they won the land, nor did their arm bring them victory; it was your right hand, your arm, and the light of your face, for you loved them. You are my King and my God, who decrees victories for Jacob. Through you we push back our enemies; through your name we trample our foes. I put no trust in my bow, my sword does not bring me victory; but you give us victory over our enemies, you put our adversaries to shame. In God we make our boast all day long, and we will praise your name forever.

    But now you have rejected and humbled us; you no longer go out with our armies. You made us retreat before the enemy, and our adversaries have plundered us. You gave us up to be devoured like sheep and have scattered us among the nations. You sold your people for a pittance, gaining nothing from their sale. You have made us a reproach to our neighbors, the scorn and derision of those around us. You have made us a byword among the nations; the peoples shake their heads at us. I live in disgrace all day long, and my face is covered with shame at the taunts of those who reproach and revile me, because of the enemy, who is bent on revenge. All this came upon us, though we had not forgotten you; we had not been false to your covenant. Our hearts had not turned back; our feet had not strayed from your path. But you crushed us and made us a haunt for jackals; you covered us over with deep darkness. If we had forgotten the name of our God or spread out our hands to a foreign god, would not God have discovered it, since he knows the secrets of the heart? Yet for your sake we face death all day long; we are considered as sheep to be slaughtered. Awake, Lord! Why do you sleep? Rouse yourself! Do not reject us forever. Why do you hide your face and forget our misery and oppression? We are brought down to the dust; our bodies cling to the ground. Rise up and help us; rescue us because of your unfailing love.

    My heart is stirred by a noble theme as I recite my verses for the king; my tongue is the pen of a skillful writer. You are the most excellent of men and your lips have been anointed with grace, since God has blessed you forever. Gird your sword on your side, you mighty one; clothe yourself with splendor and majesty. In your majesty ride forth victoriously in the cause of truth, humility and justice; let your right hand achieve awesome deeds. Let your sharp arrows pierce the hearts of the king’s enemies; let the nations fall beneath your feet. Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom. You love righteousness and hate wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy. All your robes are fragrant with myrrh and aloes and cassia; from palaces adorned with ivory the music of the strings makes you glad.

    Daughters of kings are among your honored women; at your right hand is the royal bride in gold of Ophir. Listen, daughter, and pay careful attention: Forget your people and your father’s house. Let the king be enthralled by your beauty; honor him, for he is your lord. The city of Tyre will come with a gift, people of wealth will seek your favor. All glorious is the princess within her chamber; her gown is interwoven with gold. In embroidered garments she is led to the king; her virgin companions follow her, those brought to be with her. Led in with joy and gladness, they enter the palace of the king. Your sons will take the place of your fathers; you will make them princes throughout the land. I will perpetuate your memory through all generations; therefore the nations will praise you for ever and ever.

    God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging. There is a river whose streams make glad the city of God, the holy place where the Most High dwells. God is within her, she will not fall; God will help her at break of day. Nations are in uproar, kingdoms fall; he lifts his voice, the earth melts. The LORD Almighty is with us; the God of Jacob is our fortress. Come and see what the LORD has done, the desolations he has brought on the earth. He makes wars cease to the ends of the earth. He breaks the bow and shatters the spear; he burns the shields with fire. He says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” The LORD Almighty is with us; the God of Jacob is our fortress.

    Clap your hands, all you nations; shout to God with cries of joy. For the LORD Most High is awesome, the great King over all the earth. He subdued nations under us, peoples under our feet. He chose our inheritance for us, the pride of Jacob, whom he loved. God has ascended amid shouts of joy, the LORD amid the sounding of trumpets. Sing praises to God, sing praises; sing praises to our King, sing praises. For God is the King of all the earth; sing to him a psalm of praise. God reigns over the nations; God is seated on his holy throne. The nobles of the nations assemble as the people of the God of Abraham, for the kings of the earth belong to God; he is greatly exalted.

    Great is the LORD, and most worthy of praise, in the city of our God, his holy mountain. Beautiful in its loftiness, the joy of the whole earth, like the heights of Zaphon is Mount Zion, the city of the Great King. God is in her citadels; he has shown himself to be her fortress. When the kings joined forces, when they advanced together, they saw her and were astounded; they fled in terror. Trembling seized them there, pain like that of a woman in labor. You destroyed them like ships of Tarshish shattered by an east wind. As we have heard, so we have seen in the city of the LORD Almighty, in the city of our God: God makes her secure forever. Within your temple, O God, we meditate on your unfailing love. Like your name, O God, your praise reaches to the ends of the earth; your right hand is filled with righteousness. Mount Zion rejoices, the villages of Judah are glad because of your judgments. Walk about Zion, go around her, count her towers, consider well her ramparts, view her citadels, that you may tell of them to the next generation. For this God is our God for ever and ever; he will be our guide even to the end.

    Hear this, all you peoples; listen, all who live in this world, both low and high, rich and poor alike: My mouth will speak words of wisdom; the meditation of my heart will give you understanding. I will turn my ear to a proverb; with the harp I will expound my riddle: Why should I fear when evil days come, when wicked deceivers surround me, those who trust in their wealth and boast of their great riches? No one can redeem the life of another or give to God a ransom for them. The ransom for a life is costly, no payment is ever enough, so that they should live on forever and not see decay. For all can see that the wise die, that the foolish and the senseless also perish, leaving their wealth to others. Their tombs will remain their houses forever, their dwellings for endless generations, though they had named lands after themselves.

    People, despite their wealth, do not endure; they are like the beasts that perish. This is the fate of those who trust in themselves, and of their followers, who approve their sayings. They are like sheep and are destined to die; death will be their shepherd (but the upright will prevail over them in the morning). Their forms will decay in the grave, far from their princely mansions. But God will redeem me from the realm of the dead; he will surely take me to himself. Do not be overawed when others grow rich, when the splendor of their houses increases; for they will take nothing with them when they die, their splendor will not descend with them. Though while they live they count themselves blessed, and people praise you when you prosper, they will join those who have gone before them, who will never again see the light of life. People who have wealth but lack understanding are like the beasts that perish.

    The Mighty One, God, the LORD, speaks and summons the earth from the rising of the sun to where it sets. From Zion, perfect in beauty, God shines forth. Our God comes and will not be silent; a fire devours before him, and around him a tempest rages. He summons the heavens above, and the earth, that he may judge his people: “Gather to me this consecrated people, who made a covenant with me by sacrifice.” And the heavens proclaim his righteousness, for he is a God of justice. “Listen, my people, and I will speak; I will testify against you, Israel: I am God, your God. I bring no charges against you concerning your sacrifices or concerning your burnt offerings, which are ever before me. I have no need of a bull from your stall or of goats from your pens, for every animal of the forest is mine, and the cattle on a thousand hills. I know every bird in the mountains, and the insects in the fields are mine. If I were hungry I would not tell you, for the world is mine, and all that is in it.

    Do I eat the flesh of bulls or drink the blood of goats? “Sacrifice thank offerings to God, fulfill your vows to the Most High, and call on me in the day of trouble; I will deliver you, and you will honor me.” But to the wicked person, God says: “What right have you to recite my laws or take my covenant on your lips? You hate my instruction and cast my words behind you. When you see a thief, you join with him; you throw in your lot with adulterers. You use your mouth for evil and harness your tongue to deceit. You sit and testify against your brother and slander your own mother’s son. When you did these things and I kept silent, you thought I was exactly like you. But I now arraign you and set my accusations before you. "Consider this, you who forget God, or I will tear you to pieces, with no one to rescue you: Those who sacrifice thank offerings honor me, and to the blameless I will show my salvation.”

    Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge. Surely I was sinful at birth, sinful from the time my mother conceived me. Yet you desired faithfulness even in the womb; you taught me wisdom in that secret place. Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Let me hear joy and gladness; let the bones you have crushed rejoice. Hide your face from my sins and blot out all my iniquity. Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me. Then I will teach transgressors your ways, so that sinners will turn back to you. Deliver me from the guilt of bloodshed, O God, you who are God my Savior, and my tongue will sing of your righteousness. Open my lips, Lord, and my mouth will declare your praise. You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise. May it please you to prosper Zion, to build up the walls of Jerusalem. Then you will delight in the sacrifices of the righteous, in burnt offerings offered whole; then bulls will be offered on your altar.

    Why do you boast of evil, you mighty hero? Why do you boast all day long, you who are a disgrace in the eyes of God? You who practice deceit, your tongue plots destruction; it is like a sharpened razor. You love evil rather than good, falsehood rather than speaking the truth. You love every harmful word, you deceitful tongue! Surely God will bring you down to everlasting ruin: He will snatch you up and pluck you from your tent; he will uproot you from the land of the living. The righteous will see and fear; they will laugh at you, saying, “Here now is the man who did not make God his stronghold but trusted in his great wealth and grew strong by destroying others!” But I am like an olive tree flourishing in the house of God; I trust in God’s unfailing love for ever and ever. For what you have done I will always praise you in the presence of your faithful people. And I will hope in your name, for your name is good.

    The fool says in his heart, “There is no God.” They are corrupt, and their ways are vile; there is no one who does good. God looks down from heaven on all mankind to see if there are any who understand, any who seek God. Everyone has turned away, all have become corrupt; there is no one who does good, not even one. Do all these evildoers know nothing? They devour my people as though eating bread; they never call on God. But there they are, overwhelmed with dread, where there was nothing to dread. God scattered the bones of those who attacked you; you put them to shame, for God despised them. Oh, that salvation for Israel would come out of Zion! When God restores his people, let Jacob rejoice and Israel be glad!

    Save me, O God, by your name; vindicate me by your might. Hear my prayer, O God; listen to the words of my mouth. Arrogant foes are attacking me; ruthless people are trying to kill me, people without regard for God. Surely God is my help; the Lord is the one who sustains me. Let evil recoil on those who slander me; in your faithfulness destroy them. I will sacrifice a freewill offering to you; I will praise your name, LORD, for it is good. You have delivered me from all my troubles, and my eyes have looked in triumph on my foes.

    Listen to my prayer, O God, do not ignore my plea; hear me and answer me. My thoughts trouble me and I am distraught because of what my enemy is saying, because of the threats of the wicked; for they bring down suffering on me and assail me in their anger. My heart is in anguish within me; the terrors of death have fallen on me. Fear and trembling have beset me; horror has overwhelmed me. I said, “Oh, that I had the wings of a dove! I would fly away and be at rest. I would flee far away and stay in the desert; I would hurry to my place of shelter, far from the tempest and storm.” Lord, confuse the wicked, confound their words, for I see violence and strife in the city. Day and night they prowl about on its walls; malice and abuse are within it. Destructive forces are at work in the city; threats and lies never leave its streets. If an enemy were insulting me, I could endure it; if a foe were rising against me, I could hide. But it is you, a man like myself, my companion, my close friend, with whom I once enjoyed sweet fellowship at the house of God, as we walked about among the worshipers.

    Let death take my enemies by surprise; let them go down alive to the realm of the dead, for evil finds lodging among them. As for me, I call to God, and the LORD saves me. Evening, morning and noon I cry out in distress, and he hears my voice. He rescues me unharmed from the battle waged against me, even though many oppose me. God, who is enthroned from of old, who does not change, he will hear them and humble them, because they have no fear of God. My companion attacks his friends; he violates his covenant. His talk is smooth as butter, yet war is in his heart; his words are more soothing than oil, yet they are drawn swords. Cast your cares on the LORD and he will sustain you; he will never let the righteous be shaken. But you, God, will bring down the wicked into the pit of decay; the bloodthirsty and deceitful will not live out half their days. But as for me, I trust in you.

    Be merciful to me, my God, for my enemies are in hot pursuit; all day long they press their attack. My adversaries pursue me all day long; in their pride many are attacking me. When I am afraid, I put my trust in you. In God, whose word I praise. In God I trust and am not afraid. What can mere mortals do to me? All day long they twist my words; all their schemes are for my ruin. They conspire, they lurk, they watch my steps, hoping to take my life. Because of their wickedness do not let them escape; in your anger, God, bring the nations down. Record my misery; list my tears on your scroll. Are they not in your record? Then my enemies will turn back when I call for help. By this I will know that God is for me. In God, whose word I praise, in the LORD, whose word I praise, in God I trust and am not afraid. What can man do to me? I am under vows to you, my God; I will present my thank offerings to you. For you have delivered me from death and my feet from stumbling, that I may walk before God in the light of life.

    Have mercy on me, my God, have mercy on me, for in you I take refuge. I will take refuge in the shadow of your wings until the disaster has passed. I cry out to God Most High, to God, who vindicates me. He sends from heaven and saves me, rebuking those who hotly pursue me. God sends forth his love and his faithfulness. I am in the midst of lions; I am forced to dwell among ravenous beasts, men whose teeth are spears and arrows, whose tongues are sharp swords. Be exalted, O God, above the heavens; let your glory be over all the earth. They spread a net for my feet. I was bowed down in distress. They dug a pit in my path, but they have fallen into it themselves. My heart, O God, is steadfast, my heart is steadfast; I will sing and make music. Awake, my soul! Awake, harp and lyre! I will awaken the dawn. I will praise you, Lord, among the nations; I will sing of you among the peoples. For great is your love, reaching to the heavens; your faithfulness reaches to the skies. Be exalted, O God, above the heavens; let your glory be over all the earth.

    Do you rulers indeed speak justly? Do you judge people with equity? No, in your heart you devise injustice, and your hands mete out violence on the earth. Even from birth the wicked go astray; from the womb they are wayward, spreading lies. Their venom is like the venom of a snake, like that of a cobra that has stopped its ears, that will not heed the tune of the charmer, however skillful the enchanter may be. Break the teeth in their mouths, O God; LORD, tear out the fangs of those lions! Let them vanish like water that flows away; when they draw the bow, let their arrows fall short. May they be like a slug that melts away as it moves along, like a stillborn child that never sees the sun. Before your pots can feel the heat of the thorns, whether they be green or dry, the wicked will be swept away. The righteous will be glad when they are avenged, when they dip their feet in the blood of the wicked. Then people will say, “Surely the righteous still are rewarded; surely there is a God who judges the earth.”

    Deliver me from my enemies, O God; be my fortress against those who are attacking me. Deliver me from evildoers and save me from those who are after my blood. See how they lie in wait for me! Fierce men conspire against me for no offense or sin of mine, LORD. I have done no wrong, yet they are ready to attack me. Arise to help me; look on my plight! You, LORD God Almighty, you who are the God of Israel, rouse yourself to punish all the nations; show no mercy to wicked traitors. They return at evening, snarling like dogs, and prowl about the city. See what they spew from their mouths, the words from their lips are sharp as swords, and they think, “Who can hear us?” But you laugh at them, LORD; you scoff at all those nations. You are my strength, I watch for you; you, God, are my fortress, my God on whom I can rely.

    God will go before me and will let me gloat over those who slander me. But do not kill them, Lord our shield,or my people will forget. In your might uproot them and bring them down. For the sins of their mouths, for the words of their lips, let them be caught in their pride. For the curses and lies they utter, consume them in your wrath, consume them till they are no more. Then it will be known to the ends of the earth that God rules over Jacob. They return at evening, snarling like dogs, and prowl about the city. They wander about for food and howl if not satisfied. But I will sing of your strength, in the morning I will sing of your love; for you are my fortress, my refuge in times of trouble. You are my strength, I sing praise to you; you, God, are my fortress, my God on whom I can rely.

    You have rejected us, God, and burst upon us; you have been angry! Now restore us! You have shaken the land and torn it open; mend its fractures, for it is quaking. You have shown your people desperate times; you have given us wine that makes us stagger. But for those who fear you, you have raised a banner to be unfurled against the bow. Save us and help us with your right hand, that those you love may be delivered. God has spoken from his sanctuary: “In triumph I will parcel out Shechem and measure off the Valley of Sukkoth. Gilead is mine, and Manasseh is mine; Ephraim is my helmet, Judah is my scepter. Moab is my washbasin, on Edom I toss my sandal; over Philistia I shout in triumph.” Who will bring me to the fortified city? Who will lead me to Edom? Is it not you, God, you who have now rejected us and no longer go out with our armies? Give us aid against the enemy, for human help is worthless. With God we will gain the victory, and he will trample down our enemies.

    Hear my cry, O God; listen to my prayer. From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I. For you have been my refuge, a strong tower against the foe. I long to dwell in your tent forever and take refuge in the shelter of your wings. For you, God, have heard my vows; you have given me the heritage of those who fear your name. Increase the days of the king’s life, his years for many generations. May he be enthroned in God’s presence forever; appoint your love and faithfulness to protect him. Then I will ever sing in praise of your name and fulfill my vows day after day.

    Truly my soul finds rest in God; my salvation comes from him. Truly he is my rock and my salvation; he is my fortress, I will never be shaken. How long will you assault me? Would all of you throw me down, this leaning wall, this tottering fence? Surely they intend to topple me from my lofty place; they take delight in lies. With their mouths they bless, but in their hearts they curse. Yes, my soul, find rest in God; my hope comes from him. Truly he is my rock and my salvation; he is my fortress, I will not be shaken. My salvation and my honor depend on God; he is my mighty rock, my refuge. Trust in him at all times, you people; pour out your hearts to him, for God is our refuge. Surely the lowborn are but a breath, the highborn are but a lie. If weighed on a balance, they are nothing; together they are only a breath. Do not trust in extortion or put vain hope in stolen goods; though your riches increase, do not set your heart on them. One thing God has spoken, two things I have heard: “Power belongs to you, God, and with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.”

    You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you, in a dry and parched land where there is no water. I have seen you in the sanctuary and beheld your power and your glory. Because your love is better than life, my lips will glorify you. I will praise you as long as I live, and in your name I will lift up my hands. I will be fully satisfied as with the richest of foods; with singing lips my mouth will praise you. On my bed I remember you; I think of you through the watches of the night. Because you are my help, I sing in the shadow of your wings. I cling to you; your right hand upholds me. Those who want to kill me will be destroyed; they will go down to the depths of the earth. They will be given over to the sword and become food for jackals. But the king will rejoice in God; all who swear by God will glory in him, while the mouths of liars will be silenced.

    Hear me, my God, as I voice my complaint; protect my life from the threat of the enemy. Hide me from the conspiracy of the wicked, from the plots of evildoers. They sharpen their tongues like swords and aim cruel words like deadly arrows. They shoot from ambush at the innocent; they shoot suddenly, without fear. They encourage each other in evil plans, they talk about hiding their snares; they say, “Who will see it?” They plot injustice and say, “We have devised a perfect plan!” Surely the human mind and heart are cunning. But God will shoot them with his arrows; they will suddenly be struck down. He will turn their own tongues against them and bring them to ruin; all who see them will shake their heads in scorn. All people will fear; they will proclaim the works of God and ponder what he has done. The righteous will rejoice in the LORD and take refuge in him; all the upright in heart will glory in him!

    Praise awaits you, our God, in Zion; to you our vows will be fulfilled. You who answer prayer, to you all people will come. When we were overwhelmed by sins, you forgave our transgressions. Blessed are those you choose and bring near to live in your courts! We are filled with the good things of your house, of your holy temple. You answer us with awesome and righteous deeds, God our Savior, the hope of all the ends of the earth and of the farthest seas, who formed the mountains by your power, having armed yourself with strength, who stilled the roaring of the seas, the roaring of their waves, and the turmoil of the nations. The whole earth is filled with awe at your wonders; where morning dawns, where evening fades, you call forth songs of joy. You care for the land and water it; you enrich it abundantly. The streams of God are filled with water to provide the people with grain, for so you have ordained it. You drench its furrows and level its ridges; you soften it with showers and bless its crops. You crown the year with your bounty, and your carts overflow with abundance. The grasslands of the wilderness overflow; the hills are clothed with gladness. The meadows are covered with flocks and the valleys are mantled with grain; they shout for joy and sing.

    Shout for joy to God, all the earth! Sing the glory of his name; make his praise glorious. Say to God, “How awesome are your deeds! So great is your power that your enemies cringe before you. All the earth bows down to you; they sing praise to you, they sing the praises of your name.” Come and see what God has done, his awesome deeds for mankind! He turned the sea into dry land, they passed through the waters on foot. Come, let us rejoice in him. He rules forever by his power, his eyes watch the nations. Let not the rebellious rise up against him. Praise our God, all peoples, let the sound of his praise be heard; he has preserved our lives and kept our feet from slipping. For you, God, tested us; you refined us like silver. You brought us into prison and laid burdens on our backs. You let people ride over our heads; we went through fire and water, but you brought us to a place of abundance. I will come to your temple with burnt offerings and fulfill my vows to you, vows my lips promised and my mouth spoke when I was in trouble. I will sacrifice fat animals to you and an offering of rams; I will offer bulls and goats. Come and hear, all you who fear God; let me tell you what he has done for me. I cried out to him with my mouth; his praise was on my tongue. If I had cherished sin in my heart, the Lord would not have listened; but God has surely listened and has heard my prayer. Praise be to God, who has not rejected my prayer or withheld his love from me!

    May God be gracious to us and bless us and make his face shine on us, so that your ways may be known on earth, your salvation among all nations. May the peoples praise you, God; may all the peoples praise you. May the nations be glad and sing for joy, for you rule the peoples with equity and guide the nations of the earth. May the peoples praise you, God; may all the peoples praise you. The land yields its harvest; God, our God, blesses us. May God bless us still, so that all the ends of the earth will fear him.

    May God arise, may his enemies be scattered; may his foes flee before him. May you blow them away like smoke, as wax melts before the fire, may the wicked perish before God. But may the righteous be glad and rejoice before God; may they be happy and joyful. Sing to God, sing in praise of his name, extol him who rides on the clouds; rejoice before him, his name is the LORD. A father to the fatherless, a defender of widows, is God in his holy dwelling. God sets the lonely in families,he leads out the prisoners with singing; but the rebellious live in a sun-scorched land. When you, God, went out before your people, when you marched through the wilderness, the earth shook, the heavens poured down rain, before God, the One of Sinai, before God, the God of Israel. You gave abundant showers, O God; you refreshed your weary inheritance. Your people settled in it, and from your bounty, God, you provided for the poor. The Lord announces the word, and the women who proclaim it are a mighty throng: “Kings and armies flee in haste; the women at home divide the plunder. Even while you sleep among the sheep pens,the wings of my dove are sheathed with silver, its feathers with shining gold.” When the Almighty scattered the kings in the land, it was like snow fallen on Mount Zalmon. Mount Bashan, majestic mountain, Mount Bashan, rugged mountain, why gaze in envy, you rugged mountain, at the mountain where God chooses to reign, where the LORD himself will dwell forever? The chariots of God are tens of thousands and thousands of thousands; the Lord has come from Sinai into his sanctuary. When you ascended on high, you took many captives; you received gifts from people, even from the rebellious, that you, LORD God, might dwell there.

    Praise be to the Lord, to God our Savior, who daily bears our burdens. Our God is a God who saves; from the Sovereign LORD comes escape from death. Surely God will crush the heads of his enemies, the hairy crowns of those who go on in their sins. The Lord says, “I will bring them from Bashan; I will bring them from the depths of the sea, that your feet may wade in the blood of your foes, while the tongues of your dogs have their share.” Your procession, God, has come into view, the procession of my God and King into the sanctuary. In front are the singers, after them the musicians; with them are the young women playing the timbrels. Praise God in the great congregation; praise the LORD in the assembly of Israel. There is the little tribe of Benjamin, leading them, there the great throng of Judah’s princes, and there the princes of Zebulun and of Naphtali. Summon your power, God ; show us your strength, our God, as you have done before. Because of your temple at Jerusalem kings will bring you gifts. Rebuke the beast among the reeds, the herd of bulls among the calves of the nations. Humbled, may the beast bring bars of silver. Scatter the nations who delight in war. Envoys will come from Egypt; Cush will submit herself to God. Sing to God, you kingdoms of the earth, sing praise to the Lord, to him who rides across the highest heavens, the ancient heavens, who thunders with mighty voice. Proclaim the power of God, whose majesty is over Israel, whose power is in the heavens. You, God, are awesome in your sanctuary; the God of Israel gives power and strength to his people. Praise be to God!

    Save me, O God, for the waters have come up to my neck. I sink in the miry depths, where there is no foothold. I have come into the deep waters; the floods engulf me. I am worn out calling for help; my throat is parched. My eyes fail, looking for my God. Those who hate me without reason outnumber the hairs of my head; many are my enemies without cause, those who seek to destroy me. I am forced to restore what I did not steal. You, God, know my folly; my guilt is not hidden from you. Lord, the LORD Almighty, may those who hope in you not be disgraced because of me; God of Israel, may those who seek you not be put to shame because of me. For I endure scorn for your sake, and shame covers my face. I am a foreigner to my own family, a stranger to my own mother’s children; for zeal for your house consumes me, and the insults of those who insult you fall on me. When I weep and fast, I must endure scorn; when I put on sackcloth, people make sport of me. Those who sit at the gate mock me, and I am the song of the drunkards. But I pray to you, LORD, in the time of your favor; in your great love, O God, answer me with your sure salvation. Rescue me from the mire, do not let me sink; deliver me from those who hate me, from the deep waters. Do not let the floodwaters engulf me or the depths swallow me up or the pit close its mouth over me. Answer me, LORD, out of the goodness of your love; in your great mercy turn to me. Do not hide your face from your servant; answer me quickly, for I am in trouble. Come near and rescue me; deliver me because of my foes. You know how I am scorned, disgraced and shamed; all my enemies are before you.

    Scorn has broken my heart and has left me helpless; I looked for sympathy, but there was none, for comforters, but I found none. They put gall in my food and gave me vinegar for my thirst. May the table set before them become a snare; may it become retribution and a trap. May their eyes be darkened so they cannot see, and their backs be bent forever. Pour out your wrath on them; let your fierce anger overtake them. May their place be deserted; let there be no one to dwell in their tents. For they persecute those you wound and talk about the pain of those you hurt. Charge them with crime upon crime; do not let them share in your salvation. May they be blotted out of the book of life and not be listed with the righteous. But as for me, afflicted and in pain— may your salvation, God, protect me. I will praise God’s name in song and glorify him with thanksgiving. This will please the LORD more than an ox, more than a bull with its horns and hooves. The poor will see and be glad, you who seek God, may your hearts live! The LORD hears the needy and does not despise his captive people. Let heaven and earth praise him, the seas and all that move in them, for God will save Zion and rebuild the cities of Judah. Then people will settle there and possess it; the children of his servants will inherit it, and those who love his name will dwell there.

    Hasten, O God, to save me; come quickly, LORD, to help me. May those who want to take my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace. May those who say to me, “Aha! Aha!” turn back because of their shame. But may all who seek you rejoice and be glad in you; may those who long for your saving help always say, “The LORD is great!” But as for me, I am poor and needy; come quickly to me, O God. You are my help and my deliverer; LORD, do not delay.

    In you, LORD, I have taken refuge; let me never be put to shame. In your righteousness, rescue me and deliver me; turn your ear to me and save me. Be my rock of refuge, to which I can always go; give the command to save me, for you are my rock and my fortress. Deliver me, my God, from the hand of the wicked, from the grasp of those who are evil and cruel. For you have been my hope, Sovereign LORD, my confidence since my youth. From birth I have relied on you; you brought me forth from my mother’s womb. I will ever praise you. I have become a sign to many; you are my strong refuge. My mouth is filled with your praise, declaring your splendor all day long. Do not cast me away when I am old; do not forsake me when my strength is gone. For my enemies speak against me; those who wait to kill me conspire together. They say, “God has forsaken him; pursue him and seize him, for no one will rescue him.” Do not be far from me, my God; come quickly, God, to help me. May my accusers perish in shame; may those who want to harm me be covered with scorn and disgrace.

    As for me, I will always have hope; I will praise you more and more. My mouth will tell of your righteous deeds, of your saving acts all day long, though I know not how to relate them all. I will come and proclaim your mighty acts, Sovereign LORD; I will proclaim your righteous deeds, yours alone. Since my youth, God, you have taught me, and to this day I declare your marvelous deeds. Even when I am old and gray, do not forsake me, my God, till I declare your power to the next generation, your mighty acts to all who are to come. Your righteousness, God, reaches to the heavens, you who have done great things. Who is like you, God? Though you have made me see troubles, many and bitter, you will restore my life again; from the depths of the earth you will again bring me up. You will increase my honor and comfort me once more. I will praise you with the harp for your faithfulness, my God; I will sing praise to you with the lyre, Holy One of Israel. My lips will shout for joy when I sing praise to you, I whom you have delivered. My tongue will tell of your righteous acts all day long, for those who wanted to harm me have been put to shame and confusion.

    Endow the king with your justice, O God, the royal son with your righteousness. May he judge your people in righteousness, your afflicted ones with justice. May the mountains bring prosperity to the people, the hills the fruit of righteousness. May he defend the afflicted among the people and save the children of the needy; may he crush the oppressor. May he endure as long as the sun, as long as the moon, through all generations. May he be like rain falling on a mown field, like showers watering the earth. In his days may the righteous flourish and prosperity abound till the moon is no more. May he rule from sea to sea and from the River to the ends of the earth. May the desert tribes bow before him and his enemies lick the dust. May the kings of Tarshish and of distant shores bring tribute to him. May the kings of Sheba and Seba present him gifts. May all kings bow down to him and all nations serve him. For he will deliver the needy who cry out, the afflicted who have no one to help. He will take pity on the weak and the needy and save the needy from death. He will rescue them from oppression and violence, for precious is their blood in his sight. Long may he live! May gold from Sheba be given him. May people ever pray for him and bless him all day long. May grain abound throughout the land; on the tops of the hills may it sway. May the crops flourish like Lebanon and thrive like the grass of the field. May his name endure forever; may it continue as long as the sun. Then all nations will be blessed through him,and they will call him blessed. Praise be to the LORD God, the God of Israel, who alone does marvelous deeds. Praise be to his glorious name forever; may the whole earth be filled with his glory. Amen and Amen. This concludes the prayers of David son of Jesse.

    Surely God is good to Israel, to those who are pure in heart. But as for me, my feet had almost slipped; I had nearly lost my foothold. For I envied the arrogant when I saw the prosperity of the wicked. They have no struggles; their bodies are healthy and strong. They are free from common human burdens; they are not plagued by human ills. Therefore pride is their necklace; they clothe themselves with violence. From their callous hearts comes iniquity; their evil imaginations have no limits. They scoff, and speak with malice; with arrogance they threaten oppression. Their mouths lay claim to heaven, and their tongues take possession of the earth. Therefore their people turn to them and drink up waters in abundance. They say, “How would God know? Does the Most High know anything?” This is what the wicked are like, always free of care, they go on amassing wealth. Surely in vain I have kept my heart pure and have washed my hands in innocence. All day long I have been afflicted, and every morning brings new punishments. If I had spoken out like that, I would have betrayed your children.

    When I tried to understand all this, it troubled me deeply till I entered the sanctuary of God; then I understood their final destiny. Surely you place them on slippery ground; you cast them down to ruin. How suddenly are they destroyed, completely swept away by terrors! They are like a dream when one awakes; when you arise, Lord, you will despise them as fantasies. When my heart was grieved and my spirit embittered, I was senseless and ignorant; I was a brute beast before you. Yet I am always with you; you hold me by my right hand. You guide me with your counsel, and afterward you will take me into glory. Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever. Those who are far from you will perish; you destroy all who are unfaithful to you. But as for me, it is good to be near God. I have made the Sovereign LORD my refuge; I will tell of all your deeds.

    O God, why have you rejected us forever? Why does your anger smolder against the sheep of your pasture? Remember the nation you purchased long ago, the people of your inheritance, whom you redeemed, Mount Zion, where you dwelt. Turn your steps toward these everlasting ruins, all this destruction the enemy has brought on the sanctuary. Your foes roared in the place where you met with us; they set up their standards as signs. They behaved like men wielding axes to cut through a thicket of trees. They smashed all the carved paneling with their axes and hatchets. They burned your sanctuary to the ground; they defiled the dwelling place of your Name. They said in their hearts, “We will crush them completely!” They burned every place where God was worshiped in the land. We are given no signs from God; no prophets are left, and none of us knows how long this will be. How long will the enemy mock you, God? Will the foe revile your name forever? Why do you hold back your hand, your right hand?

    Take it from the folds of your garment and destroy them! But God is my King from long ago; he brings salvation on the earth. It was you who split open the sea by your power; you broke the heads of the monster in the waters. It was you who crushed the heads of Leviathan and gave it as food to the creatures of the desert. It was you who opened up springs and streams; you dried up the ever-flowing rivers. The day is yours, and yours also the night; you established the sun and moon. It was you who set all the boundaries of the earth; you made both summer and winter. Remember how the enemy has mocked you, LORD, how foolish people have reviled your name. Do not hand over the life of your dove to wild beasts; do not forget the lives of your afflicted people forever. Have regard for your covenant, because haunts of violence fill the dark places of the land. Do not let the oppressed retreat in disgrace; may the poor and needy praise your name. Rise up, O God, and defend your cause; remember how fools mock you all day long. Do not ignore the clamor of your adversaries, the uproar of your enemies, which rises continually.

    We praise you, God, we praise you, for your Name is near; people tell of your wonderful deeds. You say, “I choose the appointed time; it is I who judge with equity. When the earth and all its people quake, it is I who hold its pillars firm. To the arrogant I say, ‘Boast no more,’ and to the wicked, ‘Do not lift up your horns. Do not lift your horns against heaven; do not speak so defiantly.’” No one from the east or the west or from the desert can exalt themselves. It is God who judges: He brings one down, he exalts another. In the hand of the LORD is a cup full of foaming wine mixed with spices; he pours it out, and all the wicked of the earth drink it down to its very dregs. As for me, I will declare this forever; I will sing praise to the God of Jacob, who says, “I will cut off the horns of all the wicked, but the horns of the righteous will be lifted up.”

    God is renowned in Judah; in Israel his name is great. His tent is in Salem, his dwelling place in Zion. There he broke the flashing arrows, the shields and the swords, the weapons of war. You are radiant with light, more majestic than mountains rich with game. The valiant lie plundered, they sleep their last sleep; not one of the warriors can lift his hands. At your rebuke, God of Jacob, both horse and chariot lie still. It is you alone who are to be feared. Who can stand before you when you are angry? From heaven you pronounced judgment, and the land feared and was quiet, when you, God, rose up to judge, to save all the afflicted of the land. Surely your wrath against mankind brings you praise, and the survivors of your wrath are restrained. Make vows to the LORD your God and fulfill them; let all the neighboring lands bring gifts to the One to be feared. He breaks the spirit of rulers; he is feared by the kings of the earth.

    I cried out to God for help; I cried out to God to hear me. When I was in distress, I sought the Lord; at night I stretched out untiring hands, and I would not be comforted. I remembered you, God, and I groaned; I meditated, and my spirit grew faint. You kept my eyes from closing; I was too troubled to speak. I thought about the former days, the years of long ago; I remembered my songs in the night. My heart meditated and my spirit asked: “Will the Lord reject forever? Will he never show his favor again? Has his unfailing love vanished forever? Has his promise failed for all time? Has God forgotten to be merciful? Has he in anger withheld his compassion?” Then I thought, “To this I will appeal: the years when the Most High stretched out his right hand. I will remember the deeds of the LORD; yes, I will remember your miracles of long ago. I will consider all your works and meditate on all your mighty deeds.” Your ways, God, are holy. What god is as great as our God? You are the God who performs miracles; you display your power among the peoples. With your mighty arm you redeemed your people, the descendants of Jacob and Joseph. The waters saw you, God, the waters saw you and writhed; the very depths were convulsed. The clouds poured down water, the heavens resounded with thunder; your arrows flashed back and forth. Your thunder was heard in the whirlwind, your lightning lit up the world; the earth trembled and quaked. Your path led through the sea, your way through the mighty waters, though your footprints were not seen. You led your people like a flock by the hand of Moses and Aaron.

    My people, hear my teaching; listen to the words of my mouth. I will open my mouth with a parable; I will utter hidden things, things from of old, things we have heard and known, things our ancestors have told us. We will not hide them from their descendants; we will tell the next generation the praiseworthy deeds of the LORD, his power, and the wonders he has done. He decreed statutes for Jacob and established the law in Israel, which he commanded our ancestors to teach their children, so the next generation would know them, even the children yet to be born, and they in turn would tell their children. Then they would put their trust in God and would not forget his deeds but would keep his commands. They would not be like their ancestors, a stubborn and rebellious generation, whose hearts were not loyal to God, whose spirits were not faithful to him.

    The men of Ephraim, though armed with bows, turned back on the day of battle; they did not keep God’s covenant and refused to live by his law. They forgot what he had done, the wonders he had shown them. He did miracles in the sight of their ancestors in the land of Egypt, in the region of Zoan. He divided the sea and led them through; he made the water stand up like a wall. He guided them with the cloud by day and with light from the fire all night. He split the rocks in the wilderness and gave them water as abundant as the seas; he brought streams out of a rocky crag and made water flow down like rivers. But they continued to sin against him, rebelling in the wilderness against the Most High. They willfully put God to the test by demanding the food they craved. They spoke against God; they said, “Can God really spread a table in the wilderness? True, he struck the rock, and water gushed out, streams flowed abundantly, but can he also give us bread? Can he supply meat for his people?”

    When the LORD heard them, he was furious; his fire broke out against Jacob, and his wrath rose against Israel, for they did not believe in God or trust in his deliverance. Yet he gave a command to the skies above and opened the doors of the heavens; he rained down manna for the people to eat, he gave them the grain of heaven. Human beings ate the bread of angels; he sent them all the food they could eat. He let loose the east wind from the heavens and by his power made the south wind blow. He rained meat down on them like dust, birds like sand on the seashore. He made them come down inside their camp, all around their tents. They ate till they were gorged. He had given them what they craved. But before they turned from what they craved, even while the food was still in their mouths, God’s anger rose against them; he put to death the sturdiest among them, cutting down the young men of Israel. In spite of all this, they kept on sinning; in spite of his wonders, they did not believe. So he ended their days in futility and their years in terror. Whenever God slew them, they would seek him; they eagerly turned to him again. They remembered that God was their Rock, that God Most High was their Redeemer. But then they would flatter him with their mouths, lying to him with their tongues; their hearts were not loyal to him, they were not faithful to his covenant. Yet he was merciful; he forgave their iniquities and did not destroy them. Time after time he restrained his anger and did not stir up his full wrath. He remembered that they were but flesh, a passing breeze that does not return.

    How often they rebelled against him in the wilderness and grieved him in the wasteland! Again and again they put God to the test; they vexed the Holy One of Israel. They did not remember his power, the day he redeemed them from the oppressor, the day he displayed his signs in Egypt, his wonders in the region of Zoan. He turned their river into blood; they could not drink from their streams. He sent swarms of flies that devoured them, and frogs that devastated them. He gave their crops to the grasshopper, their produce to the locust. He destroyed their vines with hail and their sycamore-figs with sleet. He gave over their cattle to the hail, their livestock to bolts of lightning. He unleashed against them his hot anger, his wrath, indignation and hostility, a band of destroying angels. He prepared a path for his anger; he did not spare them from death but gave them over to the plague. He struck down all the firstborn of Egypt, the firstfruits of manhood in the tents of Ham. But he brought his people out like a flock; he led them like sheep through the wilderness. He guided them safely, so they were unafraid; but the sea engulfed their enemies. And so he brought them to the border of his holy land, to the hill country his right hand had taken. He drove out nations before them and allotted their lands to them as an inheritance; he settled the tribes of Israel in their homes. But they put God to the test and rebelled against the Most High; they did not keep his statutes.

    Like their ancestors they were disloyal and faithless, as unreliable as a faulty bow. They angered him with their high places; they aroused his jealousy with their idols. When God heard them, he was furious; he rejected Israel completely. He abandoned the tabernacle of Shiloh, the tent he had set up among humans. He sent the ark of his might into captivity, his splendor into the hands of the enemy. He gave his people over to the sword; he was furious with his inheritance. Fire consumed their young men, and their young women had no wedding songs; their priests were put to the sword, and their widows could not weep. Then the Lord awoke as from sleep, as a warrior wakes from the stupor of wine. He beat back his enemies; he put them to everlasting shame. Then he rejected the tents of Joseph, he did not choose the tribe of Ephraim; but he chose the tribe of Judah, Mount Zion, which he loved. He built his sanctuary like the heights, like the earth that he established forever. He chose David his servant and took him from the sheep pens; from tending the sheep he brought him to be the shepherd of his people Jacob, of Israel his inheritance. And David shepherded them with integrity of heart; with skillful hands he led them.

    O God, the nations have invaded your inheritance; they have defiled your holy temple, they have reduced Jerusalem to rubble. They have left the dead bodies of your servants as food for the birds of the sky, the flesh of your own people for the animals of the wild. They have poured out blood like water all around Jerusalem, and there is no one to bury the dead. We are objects of contempt to our neighbors, of scorn and derision to those around us. How long, LORD? Will you be angry forever? How long will your jealousy burn like fire? Pour out your wrath on the nations that do not acknowledge you, on the kingdoms that do not call on your name; for they have devoured Jacob and devastated his homeland. Do not hold against us the sins of past generations; may your mercy come quickly to meet us, for we are in desperate need. Help us, God our Savior, for the glory of your name; deliver us and forgive our sins for your name’s sake. Why should the nations say, “Where is their God?” Before our eyes, make known among the nations that you avenge the outpoured blood of your servants. May the groans of the prisoners come before you; with your strong arm preserve those condemned to die. Pay back into the laps of our neighbors seven times the contempt they have hurled at you, Lord. Then we your people, the sheep of your pasture, will praise you forever; from generation to generation we will proclaim your praise.

    Hear us, Shepherd of Israel, you who lead Joseph like a flock. You who sit enthroned between the cherubim, shine forth before Ephraim, Benjamin and Manasseh. Awaken your might; come and save us. Restore us, O God; make your face shine on us, that we may be saved. How long, LORD God Almighty, will your anger smolder against the prayers of your people? You have fed them with the bread of tears; you have made them drink tears by the bowlful. You have made us an object of derision to our neighbors, and our enemies mock us. Restore us, God Almighty; make your face shine on us, that we may be saved. You transplanted a vine from Egypt; you drove out the nations and planted it. You cleared the ground for it, and it took root and filled the land. The mountains were covered with its shade, the mighty cedars with its branches. Its branches reached as far as the Sea, its shoots as far as the River. Why have you broken down its walls so that all who pass by pick its grapes? Boars from the forest ravage it, and insects from the fields feed on it. Return to us, God Almighty! Look down from heaven and see! Watch over this vine, the root your right hand has planted, the son you have raised up for yourself. Your vine is cut down, it is burned with fire; at your rebuke your people perish. Let your hand rest on the man at your right hand, the son of man you have raised up for yourself. Then we will not turn away from you; revive us, and we will call on your name. Restore us, LORD God Almighty; make your face shine on us, that we may be saved.
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    orthodoxymoron

    Posts : 9574
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    Re: The United States of the Solar System, A.D. 2133 (Book Seven and the Seven Seals)

    Post  orthodoxymoron on Sat Sep 22, 2018 2:57 am

    Sing for joy to God our strength; shout aloud to the God of Jacob! Begin the music, strike the timbrel, play the melodious harp and lyre. Sound the ram’s horn at the New Moon, and when the moon is full, on the day of our festival; this is a decree for Israel, an ordinance of the God of Jacob. When God went out against Egypt, he established it as a statute for Joseph. I heard an unknown voice say: “I removed the burden from their shoulders; their hands were set free from the basket. In your distress you called and I rescued you, I answered you out of a thundercloud; I tested you at the waters of Meribah. Hear me, my people, and I will warn you, if you would only listen to me, Israel! You shall have no foreign god among you; you shall not worship any god other than me. I am the LORD your God, who brought you up out of Egypt. Open wide your mouth and I will fill it. “But my people would not listen to me; Israel would not submit to me. So I gave them over to their stubborn hearts to follow their own devices. “If my people would only listen to me, if Israel would only follow my ways, how quickly I would subdue their enemies and turn my hand against their foes! Those who hate the LORD would cringe before him, and their punishment would last forever. But you would be fed with the finest of wheat; with honey from the rock I would satisfy you.”

    God presides in the great assembly; he renders judgment among the “gods”: “How long will you defend the unjust and show partiality to the wicked? Defend the weak and the fatherless; uphold the cause of the poor and the oppressed. Rescue the weak and the needy; deliver them from the hand of the wicked. “The ‘gods’ know nothing, they understand nothing. They walk about in darkness; all the foundations of the earth are shaken. “I said, ‘You are “gods”; you are all sons of the Most High.’ But you will die like mere mortals; you will fall like every other ruler.” Rise up, O God, judge the earth, for all the nations are your inheritance.

    O God, do not remain silent; do not turn a deaf ear, do not stand aloof, O God. See how your enemies growl, how your foes rear their heads. With cunning they conspire against your people; they plot against those you cherish. “Come,” they say, “let us destroy them as a nation, so that Israel’s name is remembered no more.” With one mind they plot together; they form an alliance against you, the tents of Edom and the Ishmaelites, of Moab and the Hagrites, Byblos, Ammon and Amalek, Philistia, with the people of Tyre. Even Assyria has joined them to reinforce Lot’s descendants. Do to them as you did to Midian, as you did to Sisera and Jabin at the river Kishon, who perished at Endor and became like dung on the ground. Make their nobles like Oreb and Zeeb, all their princes like Zebah and Zalmunna, who said, “Let us take possession of the pasturelands of God.” Make them like tumbleweed, my God, like chaff before the wind. As fire consumes the forest or a flame sets the mountains ablaze, so pursue them with your tempest and terrify them with your storm. Cover their faces with shame, LORD, so that they will seek your name. May they ever be ashamed and dismayed; may they perish in disgrace. Let them know that you, whose name is the LORD, that you alone are the Most High over all the earth.

    How lovely is your dwelling place, LORD Almighty! My soul yearns, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God. Even the sparrow has found a home, and the swallow a nest for herself, where she may have her young, a place near your altar, LORD Almighty, my King and my God. Blessed are those who dwell in your house; they are ever praising you. Blessed are those whose strength is in you, whose hearts are set on pilgrimage. As they pass through the Valley of Baka, they make it a place of springs; the autumn rains also cover it with pools. They go from strength to strength, till each appears before God in Zion. Hear my prayer, LORD God Almighty; listen to me, God of Jacob. Look on our shield, O God; look with favor on your anointed one. Better is one day in your courts than a thousand elsewhere; would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. For the LORD God is a sun and shield; the LORD bestows favor and honor; no good thing does he withhold from those whose walk is blameless. LORD Almighty, blessed is the one who trusts in you.

    You, LORD, showed favor to your land; you restored the fortunes of Jacob. You forgave the iniquity of your people and covered all their sins. You set aside all your wrath and turned from your fierce anger. Restore us again, God our Savior, and put away your displeasure toward us. Will you be angry with us forever? Will you prolong your anger through all generations? Will you not revive us again, that your people may rejoice in you? Show us your unfailing love, LORD, and grant us your salvation. I will listen to what God the LORD says; he promises peace to his people, his faithful servants, but let them not turn to folly. Surely his salvation is near those who fear him, that his glory may dwell in our land. Love and faithfulness meet together; righteousness and peace kiss each other. Faithfulness springs forth from the earth, and righteousness looks down from heaven. The LORD will indeed give what is good, and our land will yield its harvest. Righteousness goes before him and prepares the way for his steps.

    Hear me, LORD, and answer me, for I am poor and needy. Guard my life, for I am faithful to you; save your servant who trusts in you. You are my God; have mercy on me, Lord, for I call to you all day long. Bring joy to your servant, Lord, for I put my trust in you. You, Lord, are forgiving and good, abounding in love to all who call to you. Hear my prayer, LORD; listen to my cry for mercy. When I am in distress, I call to you, because you answer me. Among the gods there is none like you, Lord; no deeds can compare with yours. All the nations you have made will come and worship before you, Lord; they will bring glory to your name. For you are great and do marvelous deeds; you alone are God. Teach me your way, LORD, that I may rely on your faithfulness; give me an undivided heart, that I may fear your name. I will praise you, Lord my God, with all my heart; I will glorify your name forever. For great is your love toward me; you have delivered me from the depths, from the realm of the dead. Arrogant foes are attacking me, O God; ruthless people are trying to kill me. They have no regard for you. But you, Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness. Turn to me and have mercy on me; show your strength in behalf of your servant; save me, because I serve you just as my mother did. Give me a sign of your goodness, that my enemies may see it and be put to shame, for you, LORD, have helped me and comforted me.

    He has founded his city on the holy mountain. The LORD loves the gates of Zion more than all the other dwellings of Jacob. Glorious things are said of you, city of God: “I will record Rahab and Babylon among those who acknowledge me, Philistia too, and Tyre, along with Cush, and will say, ‘This one was born in Zion.’” Indeed, of Zion it will be said, “This one and that one were born in her, and the Most High himself will establish her.” The LORD will write in the register of the peoples: “This one was born in Zion.” As they make music they will sing, “All my fountains are in you.”

    LORD, you are the God who saves me; day and night I cry out to you. May my prayer come before you; turn your ear to my cry. I am overwhelmed with troubles and my life draws near to death. I am counted among those who go down to the pit; I am like one without strength. I am set apart with the dead, like the slain who lie in the grave, whom you remember no more, who are cut off from your care. You have put me in the lowest pit, in the darkest depths. Your wrath lies heavily on me; you have overwhelmed me with all your waves. You have taken from me my closest friends and have made me repulsive to them. I am confined and cannot escape; my eyes are dim with grief. I call to you, LORD, every day; I spread out my hands to you. Do you show your wonders to the dead? Do their spirits rise up and praise you? Is your love declared in the grave, your faithfulness in Destruction? Are your wonders known in the place of darkness, or your righteous deeds in the land of oblivion? But I cry to you for help, LORD; in the morning my prayer comes before you. Why, LORD, do you reject me and hide your face from me? From my youth I have suffered and been close to death; I have borne your terrors and am in despair. Your wrath has swept over me; your terrors have destroyed me. All day long they surround me like a flood; they have completely engulfed me. You have taken from me friend and neighbor. Darkness is my closest friend.

    I will sing of the LORD’s great love forever; with my mouth I will make your faithfulness known through all generations. I will declare that your love stands firm forever, that you have established your faithfulness in heaven itself. You said, “I have made a covenant with my chosen one, I have sworn to David my servant, ‘I will establish your line forever and make your throne firm through all generations.’” The heavens praise your wonders, LORD, your faithfulness too, in the assembly of the holy ones. For who in the skies above can compare with the LORD? Who is like the LORD among the heavenly beings? In the council of the holy ones God is greatly feared; he is more awesome than all who surround him. Who is like you, LORD God Almighty? You, LORD, are mighty, and your faithfulness surrounds you. You rule over the surging sea; when its waves mount up, you still them. You crushed Rahab like one of the slain; with your strong arm you scattered your enemies. The heavens are yours, and yours also the earth; you founded the world and all that is in it. You created the north and the south; Tabor and Hermon sing for joy at your name. Your arm is endowed with power; your hand is strong, your right hand exalted. Righteousness and justice are the foundation of your throne; love and faithfulness go before you. Blessed are those who have learned to acclaim you, who walk in the light of your presence, LORD. They rejoice in your name all day long; they celebrate your righteousness. For you are their glory and strength, and by your favor you exalt our horn. Indeed, our shield belongs to the LORD, our king to the Holy One of Israel.

    Once you spoke in a vision, to your faithful people you said: “I have bestowed strength on a warrior; I have raised up a young man from among the people. I have found David my servant; with my sacred oil I have anointed him. My hand will sustain him; surely my arm will strengthen him. The enemy will not get the better of him; the wicked will not oppress him. I will crush his foes before him and strike down his adversaries. My faithful love will be with him, and through my name his horn will be exalted. I will set his hand over the sea, his right hand over the rivers. He will call out to me, ‘You are my Father, my God, the Rock my Savior.’ And I will appoint him to be my firstborn, the most exalted of the kings of the earth. I will maintain my love to him forever, and my covenant with him will never fail. I will establish his line forever, his throne as long as the heavens endure. "If his sons forsake my law and do not follow my statutes, if they violate my decrees and fail to keep my commands, I will punish their sin with the rod, their iniquity with flogging; but I will not take my love from him, nor will I ever betray my faithfulness. I will not violate my covenant or alter what my lips have uttered. Once for all, I have sworn by my holiness, and I will not lie to David, that his line will continue forever and his throne endure before me like the sun; it will be established forever like the moon, the faithful witness in the sky.”

    But you have rejected, you have spurned, you have been very angry with your anointed one. You have renounced the covenant with your servant and have defiled his crown in the dust. You have broken through all his walls and reduced his strongholds to ruins. All who pass by have plundered him; he has become the scorn of his neighbors. You have exalted the right hand of his foes; you have made all his enemies rejoice. Indeed, you have turned back the edge of his sword and have not supported him in battle. You have put an end to his splendor and cast his throne to the ground. You have cut short the days of his youth; you have covered him with a mantle of shame. How long, LORD? Will you hide yourself forever? How long will your wrath burn like fire? Remember how fleeting is my life. For what futility you have created all humanity! Who can live and not see death, or who can escape the power of the grave? Lord, where is your former great love, which in your faithfulness you swore to David? Remember, Lord, how your servant has been mocked, how I bear in my heart the taunts of all the nations, the taunts with which your enemies, LORD, have mocked, with which they have mocked every step of your anointed one. Praise be to the LORD forever! Amen and Amen.

    Lord, you have been our dwelling place throughout all generations. Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God. You turn people back to dust, saying, “Return to dust, you mortals.” A thousand years in your sight are like a day that has just gone by, or like a watch in the night. Yet you sweep people away in the sleep of death, they are like the new grass of the morning: In the morning it springs up new, but by evening it is dry and withered. We are consumed by your anger and terrified by your indignation. You have set our iniquities before you, our secret sins in the light of your presence. All our days pass away under your wrath; we finish our years with a moan. Our days may come to seventy years, or eighty, if our strength endures; yet the best of them are but trouble and sorrow, for they quickly pass, and we fly away. If only we knew the power of your anger! Your wrath is as great as the fear that is your due. Teach us to number our days, that we may gain a heart of wisdom. Relent, LORD! How long will it be? Have compassion on your servants. Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days. Make us glad for as many days as you have afflicted us, for as many years as we have seen trouble. May your deeds be shown to your servants, your splendor to their children. May the favor of the Lord our God rest on us; establish the work of our hands for us. Yes, establish the work of our hands.

    Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the LORD, “He is my refuge and my fortress, my God, in whom I trust.” Surely he will save you from the fowler’s snare and from the deadly pestilence. He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. You will not fear the terror of night, nor the arrow that flies by day, nor the pestilence that stalks in the darkness, nor the plague that destroys at midday. A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. You will only observe with your eyes and see the punishment of the wicked. If you say, “The LORD is my refuge,” and you make the Most High your dwelling, no harm will overtake you, no disaster will come near your tent. For he will command his angels concerning you to guard you in all your ways; they will lift you up in their hands, so that you will not strike your foot against a stone. You will tread on the lion and the cobra; you will trample the great lion and the serpent. “Because he loves me,” says the LORD, “I will rescue him; I will protect him, for he acknowledges my name. He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. With long life I will satisfy him and show him my salvation.”

    It is good to praise the LORD and make music to your name, O Most High, proclaiming your love in the morning and your faithfulness at night, to the music of the ten-stringed lyre and the melody of the harp. For you make me glad by your deeds, LORD; I sing for joy at what your hands have done. How great are your works, LORD, how profound your thoughts! Senseless people do not know, fools do not understand, that though the wicked spring up like grass and all evildoers flourish, they will be destroyed forever. But you, LORD, are forever exalted. For surely your enemies, LORD, surely your enemies will perish; all evildoers will be scattered. You have exalted my horn like that of a wild ox; fine oils have been poured on me. My eyes have seen the defeat of my adversaries; my ears have heard the rout of my wicked foes. The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon; planted in the house of the LORD, they will flourish in the courts of our God. They will still bear fruit in old age, they will stay fresh and green, proclaiming, “The LORD is upright; he is my Rock, and there is no wickedness in him.”

    The LORD reigns, he is robed in majesty; the LORD is robed in majesty and armed with strength; indeed, the world is established, firm and secure. Your throne was established long ago; you are from all eternity. The seas have lifted up, LORD, the seas have lifted up their voice; the seas have lifted up their pounding waves. Mightier than the thunder of the great waters, mightier than the breakers of the sea, the LORD on high is mighty. Your statutes, LORD, stand firm; holiness adorns your house for endless days.

    The LORD is a God who avenges. O God who avenges, shine forth. Rise up, Judge of the earth; pay back to the proud what they deserve. How long, LORD, will the wicked, how long will the wicked be jubilant? They pour out arrogant words; all the evildoers are full of boasting. They crush your people, LORD; they oppress your inheritance. They slay the widow and the foreigner; they murder the fatherless. They say, “The LORD does not see; the God of Jacob takes no notice.” Take notice, you senseless ones among the people; you fools, when will you become wise? Does he who fashioned the ear not hear? Does he who formed the eye not see? Does he who disciplines nations not punish? Does he who teaches mankind lack knowledge? The LORD knows all human plans; he knows that they are futile.

    Blessed is the one you discipline, LORD, the one you teach from your law; you grant them relief from days of trouble, till a pit is dug for the wicked. For the LORD will not reject his people; he will never forsake his inheritance. Judgment will again be founded on righteousness, and all the upright in heart will follow it. Who will rise up for me against the wicked? Who will take a stand for me against evildoers? Unless the LORD had given me help, I would soon have dwelt in the silence of death. When I said, “My foot is slipping,” your unfailing love, LORD, supported me. When anxiety was great within me, your consolation brought me joy. Can a corrupt throne be allied with you, a throne that brings on misery by its decrees? The wicked band together against the righteous and condemn the innocent to death. But the LORD has become my fortress, and my God the rock in whom I take refuge. He will repay them for their sins and destroy them for their wickedness; the LORD our God will destroy them.

    Come, let us sing for joy to the LORD; let us shout aloud to the Rock of our salvation. Let us come before him with thanksgiving and extol him with music and song. For the LORD is the great God, the great King above all gods. In his hand are the depths of the earth, and the mountain peaks belong to him. The sea is his, for he made it, and his hands formed the dry land. Come, let us bow down in worship, let us kneel before the LORD our Maker; for he is our God and we are the people of his pasture, the flock under his care. Today, if only you would hear his voice, “Do not harden your hearts as you did at Meribah, as you did that day at Massah in the wilderness, where your ancestors tested me; they tried me, though they had seen what I did. For forty years I was angry with that generation; I said, ‘They are a people whose hearts go astray, and they have not known my ways.’ So I declared on oath in my anger, ‘They shall never enter my rest.’ ”

    Sing to the LORD a new song; sing to the LORD, all the earth. Sing to the LORD, praise his name; proclaim his salvation day after day. Declare his glory among the nations, his marvelous deeds among all peoples. For great is the LORD and most worthy of praise; he is to be feared above all gods. For all the gods of the nations are idols, but the LORD made the heavens. Splendor and majesty are before him; strength and glory are in his sanctuary. Ascribe to the LORD, all you families of nations, ascribe to the LORD glory and strength. Ascribe to the LORD the glory due his name; bring an offering and come into his courts. Worship the LORD in the splendor of his holiness; tremble before him, all the earth. Say among the nations, “The LORD reigns.” The world is firmly established, it cannot be moved; he will judge the peoples with equity. Let the heavens rejoice, let the earth be glad; let the sea resound, and all that is in it. Let the fields be jubilant, and everything in them; let all the trees of the forest sing for joy. Let all creation rejoice before the LORD, for he comes, he comes to judge the earth. He will judge the world in righteousness and the peoples in his faithfulness.

    The LORD reigns, let the earth be glad; let the distant shores rejoice. Clouds and thick darkness surround him; righteousness and justice are the foundation of his throne. Fire goes before him and consumes his foes on every side. His lightning lights up the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness, and all peoples see his glory. All who worship images are put to shame, those who boast in idols, worship him, all you gods! Zion hears and rejoices and the villages of Judah are glad because of your judgments, LORD. For you, LORD, are the Most High over all the earth; you are exalted far above all gods. Let those who love the LORD hate evil, for he guards the lives of his faithful ones and delivers them from the hand of the wicked. Light shines on the righteous and joy on the upright in heart. Rejoice in the LORD, you who are righteous, and praise his holy name.

    Sing to the LORD a new song, for he has done marvelous things; his right hand and his holy arm have worked salvation for him. The LORD has made his salvation known and revealed his righteousness to the nations. He has remembered his love and his faithfulness to Israel; all the ends of the earth have seen the salvation of our God. Shout for joy to the LORD, all the earth, burst into jubilant song with music; make music to the LORD with the harp, with the harp and the sound of singing, with trumpets and the blast of the ram’s horn, shout for joy before the LORD, the King. Let the sea resound, and everything in it, the world, and all who live in it. Let the rivers clap their hands, let the mountains sing together for joy; let them sing before the LORD, for he comes to judge the earth. He will judge the world in righteousness and the peoples with equity.

    The LORD reigns, let the nations tremble; he sits enthroned between the cherubim, let the earth shake. Great is the LORD in Zion; he is exalted over all the nations. Let them praise your great and awesome name, he is holy. The King is mighty, he loves justice. You have established equity; in Jacob you have done what is just and right. Exalt the LORD our God and worship at his footstool; he is holy. Moses and Aaron were among his priests, Samuel was among those who called on his name; they called on the LORD and he answered them. He spoke to them from the pillar of cloud; they kept his statutes and the decrees he gave them. LORD our God, you answered them; you were to Israel a forgiving God, though you punished their misdeeds. Exalt the LORD our God and worship at his holy mountain, for the LORD our God is holy.

    Shout for joy to the LORD, all the earth. Worship the LORD with gladness; come before him with joyful songs. Know that the LORD is God. It is he who made us, and we are his ; we are his people, the sheep of his pasture. Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. For the LORD is good and his love endures forever; his faithfulness continues through all generations.

    I will sing of your love and justice; to you, LORD, I will sing praise. I will be careful to lead a blameless life. When will you come to me? I will conduct the affairs of my house with a blameless heart. I will not look with approval on anything that is vile. I hate what faithless people do; I will have no part in it. The perverse of heart shall be far from me; I will have nothing to do with what is evil. Whoever slanders their neighbor in secret, I will put to silence; whoever has haughty eyes and a proud heart, I will not tolerate. My eyes will be on the faithful in the land, that they may dwell with me; the one whose walk is blameless will minister to me. No one who practices deceit will dwell in my house; no one who speaks falsely will stand in my presence. Every morning I will put to silence all the wicked in the land; I will cut off every evildoer from the city of the LORD.

    Hear my prayer, LORD; let my cry for help come to you. Do not hide your face from me when I am in distress. Turn your ear to me; when I call, answer me quickly. For my days vanish like smoke; my bones burn like glowing embers. My heart is blighted and withered like grass; I forget to eat my food. In my distress I groan aloud and am reduced to skin and bones. I am like a desert owl, like an owl among the ruins. I lie awake; I have become like a bird alone on a roof. All day long my enemies taunt me; those who rail against me use my name as a curse. For I eat ashes as my food and mingle my drink with tears because of your great wrath, for you have taken me up and thrown me aside. My days are like the evening shadow; I wither away like grass. But you, LORD, sit enthroned forever; your renown endures through all generations. You will arise and have compassion on Zion, for it is time to show favor to her; the appointed time has come. For her stones are dear to your servants; her very dust moves them to pity.

    The nations will fear the name of the LORD, all the kings of the earth will revere your glory. For the LORD will rebuild Zion and appear in his glory. He will respond to the prayer of the destitute; he will not despise their plea. Let this be written for a future generation, that a people not yet created may praise the LORD: “The LORD looked down from his sanctuary on high, from heaven he viewed the earth, to hear the groans of the prisoners and release those condemned to death.” So the name of the LORD will be declared in Zion and his praise in Jerusalem when the peoples and the kingdoms assemble to worship the LORD. In the course of my life he broke my strength; he cut short my days. So I said: “Do not take me away, my God, in the midst of my days; your years go on through all generations. In the beginning you laid the foundations of the earth, and the heavens are the work of your hands. They will perish, but you remain; they will all wear out like a garment. Like clothing you will change them and they will be discarded. But you remain the same, and your years will never end. The children of your servants will live in your presence; their descendants will be established before you.”

    Praise the LORD, my soul; all my inmost being, praise his holy name. Praise the LORD, my soul, and forget not all his benefits, who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagle’s. The LORD works righteousness and justice for all the oppressed. He made known his ways to Moses, his deeds to the people of Israel: The LORD is compassionate and gracious, slow to anger, abounding in love. He will not always accuse, nor will he harbor his anger forever; he does not treat us as our sins deserve or repay us according to our iniquities. For as high as the heavens are above the earth, so great is his love for those who fear him.

    As far as the east is from the west, so far has he removed our transgressions from us. As a father has compassion on his children, so the LORD has compassion on those who fear him; for he knows how we are formed, he remembers that we are dust. The life of mortals is like grass, they flourish like a flower of the field. The wind blows over it and it is gone, and its place remembers it no more. But from everlasting to everlasting the LORD’s love is with those who fear him, and his righteousness with their children’s children, with those who keep his covenant and remember to obey his precepts. The LORD has established his throne in heaven, and his kingdom rules over all. Praise the LORD, you his angels, you mighty ones who do his bidding, who obey his word. Praise the LORD, all his heavenly hosts, you his servants who do his will. Praise the LORD, all his works everywhere in his dominion. Praise the LORD, my soul.

    Praise the LORD, my soul. LORD my God, you are very great; you are clothed with splendor and majesty. The LORD wraps himself in light as with a garment; he stretches out the heavens like a tent and lays the beams of his upper chambers on their waters. He makes the clouds his chariot and rides on the wings of the wind. He makes winds his messengers, flames of fire his servants. He set the earth on its foundations; it can never be moved. You covered it with the watery depths as with a garment; the waters stood above the mountains. But at your rebuke the waters fled, at the sound of your thunder they took to flight; they flowed over the mountains, they went down into the valleys, to the place you assigned for them. You set a boundary they cannot cross; never again will they cover the earth. He makes springs pour water into the ravines; it flows between the mountains. They give water to all the beasts of the field; the wild donkeys quench their thirst. The birds of the sky nest by the waters; they sing among the branches. He waters the mountains from his upper chambers; the land is satisfied by the fruit of his work. He makes grass grow for the cattle, and plants for people to cultivate, bringing forth food from the earth: wine that gladdens human hearts, oil to make their faces shine, and bread that sustains their hearts. The trees of the LORD are well watered, the cedars of Lebanon that he planted. There the birds make their nests; the stork has its home in the junipers. The high mountains belong to the wild goats; the crags are a refuge for the hyrax. He made the moon to mark the seasons, and the sun knows when to go down.

    You bring darkness, it becomes night, and all the beasts of the forest prowl. The lions roar for their prey and seek their food from God. The sun rises, and they steal away; they return and lie down in their dens. Then people go out to their work, to their labor until evening. How many are your works, LORD! In wisdom you made them all; the earth is full of your creatures. there is the sea, vast and spacious, teeming with creatures beyond number, living things both large and small. There the ships go to and fro, and Leviathan, which you formed to frolic there. All creatures look to you to give them their food at the proper time. When you give it to them, they gather it up; when you open your hand, they are satisfied with good things. When you hide your face, they are terrified; when you take away their breath, they die and return to the dust. When you send your Spirit, they are created, and you renew the face of the ground. May the glory of the LORD endure forever; may the LORD rejoice in his works, he who looks at the earth, and it trembles, who touches the mountains, and they smoke. I will sing to the LORD all my life; I will sing praise to my God as long as I live. May my meditation be pleasing to him, as I rejoice in the LORD. But may sinners vanish from the earth and the wicked be no more. Praise the LORD, my soul. Praise the LORD.

    Give praise to the LORD, proclaim his name; make known among the nations what he has done. Sing to him, sing praise to him; tell of all his wonderful acts. Glory in his holy name; let the hearts of those who seek the LORD rejoice. Look to the LORD and his strength; seek his face always. Remember the wonders he has done, his miracles, and the judgments he pronounced, you his servants, the descendants of Abraham, his chosen ones, the children of Jacob. He is the LORD our God; his judgments are in all the earth. He remembers his covenant forever, the promise he made, for a thousand generations, the covenant he made with Abraham, the oath he swore to Isaac. He confirmed it to Jacob as a decree, to Israel as an everlasting covenant: “To you I will give the land of Canaan as the portion you will inherit.” When they were but few in number, few indeed, and strangers in it, they wandered from nation to nation, from one kingdom to another. He allowed no one to oppress them; for their sake he rebuked kings: “Do not touch my anointed ones; do my prophets no harm.” He called down famine on the land and destroyed all their supplies of food; and he sent a man before them, Joseph, sold as a slave. They bruised his feet with shackles, his neck was put in irons, till what he foretold came to pass, till the word of the LORD proved him true. The king sent and released him, the ruler of peoples set him free. He made him master of his household, ruler over all he possessed, to instruct his princes as he pleased and teach his elders wisdom. Then Israel entered Egypt; Jacob resided as a foreigner in the land of Ham.

    The LORD made his people very fruitful; he made them too numerous for their foes, whose hearts he turned to hate his people, to conspire against his servants. He sent Moses his servant, and Aaron, whom he had chosen. They performed his signs among them, his wonders in the land of Ham. He sent darkness and made the land dark, for had they not rebelled against his words? He turned their waters into blood, causing their fish to die. Their land teemed with frogs, which went up into the bedrooms of their rulers. He spoke, and there came swarms of flies, and gnats throughout their country. He turned their rain into hail, with lightning throughout their land; he struck down their vines and fig trees and shattered the trees of their country. He spoke, and the locusts came, grasshoppers without number; they ate up every green thing in their land, ate up the produce of their soil. Then he struck down all the firstborn in their land, the firstfruits of all their manhood. He brought out Israel, laden with silver and gold, and from among their tribes no one faltered. Egypt was glad when they left, because dread of Israel had fallen on them. He spread out a cloud as a covering, and a fire to give light at night. They asked, and he brought them quail; he fed them well with the bread of heaven. He opened the rock, and water gushed out; it flowed like a river in the desert. For he remembered his holy promise given to his servant Abraham. He brought out his people with rejoicing, his chosen ones with shouts of joy; he gave them the lands of the nations, and they fell heir to what others had toiled for, that they might keep his precepts and observe his laws. Praise the LORD.

    Praise the LORD. Give thanks to the LORD, for he is good; his love endures forever. Who can proclaim the mighty acts of the LORD or fully declare his praise? Blessed are those who act justly, who always do what is right. Remember me, LORD, when you show favor to your people, come to my aid when you save them, that I may enjoy the prosperity of your chosen ones, that I may share in the joy of your nation and join your inheritance in giving praise. We have sinned, even as our ancestors did; we have done wrong and acted wickedly. When our ancestors were in Egypt, they gave no thought to your miracles; they did not remember your many kindnesses, and they rebelled by the sea, the Red Sea. Yet he saved them for his name’s sake, to make his mighty power known. He rebuked the Red Sea, and it dried up; he led them through the depths as through a desert. He saved them from the hand of the foe; from the hand of the enemy he redeemed them. The waters covered their adversaries; not one of them survived. Then they believed his promises and sang his praise. But they soon forgot what he had done and did not wait for his plan to unfold.

    In the desert they gave in to their craving; in the wilderness they put God to the test. So he gave them what they asked for, but sent a wasting disease among them. In the camp they grew envious of Moses and of Aaron, who was consecrated to the LORD. The earth opened up and swallowed Dathan; it buried the company of Abiram. Fire blazed among their followers; a flame consumed the wicked. At Horeb they made a calf and worshiped an idol cast from metal. They exchanged their glorious God for an image of a bull, which eats grass. They forgot the God who saved them, who had done great things in Egypt, miracles in the land of Ham and awesome deeds by the Red Sea. So he said he would destroy them, had not Moses, his chosen one, stood in the breach before him to keep his wrath from destroying them. Then they despised the pleasant land; they did not believe his promise. They grumbled in their tents and did not obey the LORD. So he swore to them with uplifted hand that he would make them fall in the wilderness, make their descendants fall among the nations and scatter them throughout the lands. They yoked themselves to the Baal of Peor and ate sacrifices offered to lifeless gods; they aroused the LORD’s anger by their wicked deeds, and a plague broke out among them. But Phinehas stood up and intervened, and the plague was checked. This was credited to him as righteousness for endless generations to come.

    By the waters of Meribah they angered the LORD, and trouble came to Moses because of them; for they rebelled against the Spirit of God, and rash words came from Moses’ lips. They did not destroy the peoples as the LORD had commanded them, but they mingled with the nations and adopted their customs. They worshiped their idols, which became a snare to them. They sacrificed their sons and their daughters to false gods. They shed innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was desecrated by their blood. They defiled themselves by what they did; by their deeds they prostituted themselves. Therefore the LORD was angry with his people and abhorred his inheritance. He gave them into the hands of the nations, and their foes ruled over them. Their enemies oppressed them and subjected them to their power. Many times he delivered them, but they were bent on rebellion and they wasted away in their sin. Yet he took note of their distress when he heard their cry; for their sake he remembered his covenant and out of his great love he relented. He caused all who held them captive to show them mercy. Save us, LORD our God, and gather us from the nations, that we may give thanks to your holy name and glory in your praise. Praise be to the LORD, the God of Israel, from everlasting to everlasting. Let all the people say, “Amen!” Praise the LORD.

    Give thanks to the LORD, for he is good; his love endures forever. Let the redeemed of the LORD tell their story, those he redeemed from the hand of the foe, those he gathered from the lands, from east and west, from north and south. Some wandered in desert wastelands, finding no way to a city where they could settle. They were hungry and thirsty, and their lives ebbed away. Then they cried out to the LORD in their trouble, and he delivered them from their distress. He led them by a straight way to a city where they could settle. Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind, for he satisfies the thirsty and fills the hungry with good things. Some sat in darkness, in utter darkness, prisoners suffering in iron chains, because they rebelled against God’s commands and despised the plans of the Most High. So he subjected them to bitter labor; they stumbled, and there was no one to help. Then they cried to the LORD in their trouble, and he saved them from their distress. He brought them out of darkness, the utter darkness, and broke away their chains. Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind, for he breaks down gates of bronze and cuts through bars of iron. Some became fools through their rebellious ways and suffered affliction because of their iniquities. They loathed all food and drew near the gates of death. Then they cried to the LORD in their trouble, and he saved them from their distress. He sent out his word and healed them; he rescued them from the grave. Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind. Let them sacrifice thank offerings and tell of his works with songs of joy.

    Some went out on the sea in ships; they were merchants on the mighty waters. They saw the works of the LORD, his wonderful deeds in the deep. For he spoke and stirred up a tempest that lifted high the waves. They mounted up to the heavens and went down to the depths; in their peril their courage melted away. They reeled and staggered like drunkards; they were at their wits’ end. Then they cried out to the LORD in their trouble, and he brought them out of their distress. He stilled the storm to a whisper; the waves of the sea were hushed. They were glad when it grew calm, and he guided them to their desired haven. Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind. Let them exalt him in the assembly of the people and praise him in the council of the elders. He turned rivers into a desert, flowing springs into thirsty ground, and fruitful land into a salt waste, because of the wickedness of those who lived there. He turned the desert into pools of water and the parched ground into flowing springs; there he brought the hungry to live, and they founded a city where they could settle. They sowed fields and planted vineyards that yielded a fruitful harvest; he blessed them, and their numbers greatly increased, and he did not let their herds diminish. Then their numbers decreased, and they were humbled by oppression, calamity and sorrow; he who pours contempt on nobles made them wander in a trackless waste. But he lifted the needy out of their affliction and increased their families like flocks. The upright see and rejoice, but all the wicked shut their mouths. Let the one who is wise heed these things and ponder the loving deeds of the LORD.

    My heart, O God, is steadfast; I will sing and make music with all my soul. Awake, harp and lyre! I will awaken the dawn. I will praise you, LORD, among the nations; will sing of you among the peoples. For great is your love, higher than the heavens; your faithfulness reaches to the skies. Be exalted, O God, above the heavens; let your glory be over all the earth. Save us and help us with your right hand, that those you love may be delivered. God has spoken from his sanctuary: “In triumph I will parcel out Shechem and measure off the Valley of Sukkoth. Gilead is mine, Manasseh is mine; Ephraim is my helmet, Judah is my scepter. Moab is my washbasin, on Edom I toss my sandal; over Philistia I shout in triumph.” Who will bring me to the fortified city? Who will lead me to Edom? Is it not you, God, you who have rejected us and no longer go out with our armies? Give us aid against the enemy, for human help is worthless. With God we will gain the victory, and he will trample down our enemies.

    My God, whom I praise, do not remain silent, for people who are wicked and deceitful have opened their mouths against me; they have spoken against me with lying tongues. With words of hatred they surround me; they attack me without cause. In return for my friendship they accuse me, but I am a man of prayer. They repay me evil for good, and hatred for my friendship. Appoint someone evil to oppose my enemy; let an accuser stand at his right hand. When he is tried, let him be found guilty, and may his prayers condemn him. May his days be few; may another take his place of leadership. May his children be fatherless and his wife a widow. May his children be wandering beggars; may they be driven from their ruined homes. May a creditor seize all he has; may strangers plunder the fruits of his labor. May no one extend kindness to him or take pity on his fatherless children. May his descendants be cut off, their names blotted out from the next generation. May the iniquity of his fathers be remembered before the LORD; may the sin of his mother never be blotted out. May their sins always remain before the LORD, that he may blot out their name from the earth. For he never thought of doing a kindness, but hounded to death the poor and the needy and the brokenhearted. He loved to pronounce a curse, may it come back on him. He found no pleasure in blessing, may it be far from him. He wore cursing as his garment; it entered into his body like water, into his bones like oil. May it be like a cloak wrapped about him, like a belt tied forever around him. May this be the LORD’s payment to my accusers, to those who speak evil of me.

    But you, Sovereign LORD, help me for your name’s sake; out of the goodness of your love, deliver me. For I am poor and needy, and my heart is wounded within me. I fade away like an evening shadow; I am shaken off like a locust. My knees give way from fasting; my body is thin and gaunt. I am an object of scorn to my accusers; when they see me, they shake their heads. Help me, LORD my God; save me according to your unfailing love. Let them know that it is your hand, that you, LORD, have done it. While they curse, may you bless; may those who attack me be put to shame, but may your servant rejoice. May my accusers be clothed with disgrace and wrapped in shame as in a cloak. With my mouth I will greatly extol the LORD; in the great throng of worshipers I will praise him. For he stands at the right hand of the needy, to save their lives from those who would condemn them.

    The LORD says to my lord: “Sit at my right hand until I make your enemies a footstool for your feet.” The LORD will extend your mighty scepter from Zion, saying, “Rule in the midst of your enemies!” Your troops will be willing on your day of battle. Arrayed in holy splendor, your young men will come to you like dew from the morning’s womb. The LORD has sworn and will not change his mind: “You are a priest forever, in the order of Melchizedek.” The Lord is at your right hand; he will crush kings on the day of his wrath. He will judge the nations, heaping up the dead and crushing the rulers of the whole earth. He will drink from a brook along the way, and so he will lift his head high.

    Praise the LORD. I will extol the LORD with all my heart in the council of the upright and in the assembly. Great are the works of the LORD; they are pondered by all who delight in them. Glorious and majestic are his deeds, and his righteousness endures forever. He has caused his wonders to be remembered; the LORD is gracious and compassionate. He provides food for those who fear him; he remembers his covenant forever. He has shown his people the power of his works, giving them the lands of other nations. The works of his hands are faithful and just; all his precepts are trustworthy. They are established for ever and ever, enacted in faithfulness and uprightness. He provided redemption for his people; he ordained his covenant forever. Holy and awesome is his name. The fear of the LORD is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise.

    Praise the LORD. Blessed are those who fear the LORD, who find great delight in his commands. Their children will be mighty in the land; the generation of the upright will be blessed. Wealth and riches are in their houses, and their righteousness endures forever. Even in darkness light dawns for the upright, for those who are gracious and compassionate and righteous. Good will come to those who are generous and lend freely, who conduct their affairs with justice. Surely the righteous will never be shaken; they will be remembered forever. They will have no fear of bad news; their hearts are steadfast, trusting in the LORD. Their hearts are secure, they will have no fear; in the end they will look in triumph on their foes. They have freely scattered their gifts to the poor, their righteousness endures forever; their horn will be lifted high in honor. The wicked will see and be vexed, they will gnash their teeth and waste away; the longings of the wicked will come to nothing.

    Praise the LORD. Praise the LORD, you his servants; praise the name of the LORD. Let the name of the LORD be praised, both now and forevermore. From the rising of the sun to the place where it sets, the name of the LORD is to be praised. The LORD is exalted over all the nations, his glory above the heavens. Who is like the LORD our God, the One who sits enthroned on high, who stoops down to look on the heavens and the earth? He raises the poor from the dust and lifts the needy from the ash heap; he seats them with princes, with the princes of his people. He settles the childless woman in her home as a happy mother of children. Praise the LORD.

    When Israel came out of Egypt, Jacob from a people of foreign tongue, Judah became God’s sanctuary, Israel his dominion. The sea looked and fled, the Jordan turned back; the mountains leaped like rams, the hills like lambs. Why was it, sea, that you fled? Why, Jordan, did you turn back? Why, mountains, did you leap like rams, you hills, like lambs? Tremble, earth, at the presence of the Lord, at the presence of the God of Jacob, who turned the rock into a pool, the hard rock into springs of water.

    Not to us, LORD, not to us but to your name be the glory, because of your love and faithfulness. Why do the nations say, “Where is their God?” Our God is in heaven; he does whatever pleases him. But their idols are silver and gold, made by human hands. They have mouths, but cannot speak, eyes, but cannot see. They have ears, but cannot hear, noses, but cannot smell. They have hands, but cannot feel, feet, but cannot walk, nor can they utter a sound with their throats. Those who make them will be like them, and so will all who trust in them. All you Israelites, trust in the LORD. He is their help and shield. House of Aaron, trust in the LORD. He is their help and shield. You who fear him, trust in the LORD. He is their help and shield. The LORD remembers us and will bless us: He will bless his people Israel, he will bless the house of Aaron, he will bless those who fear the LORD, small and great alike. May the LORD cause you to flourish, both you and your children. May you be blessed by the LORD, the Maker of heaven and earth. The highest heavens belong to the LORD, but the earth he has given to mankind. It is not the dead who praise the LORD, those who go down to the place of silence; it is we who extol the LORD, both now and forevermore. Praise the LORD.

    I love the LORD, for he heard my voice; he heard my cry for mercy. Because he turned his ear to me, I will call on him as long as I live. The cords of death entangled me, the anguish of the grave came over me; I was overcome by distress and sorrow. Then I called on the name of the LORD: “LORD, save me!” The LORD is gracious and righteous; our God is full of compassion. The LORD protects the unwary; when I was brought low, he saved me. Return to your rest, my soul, for the LORD has been good to you. For you, LORD, have delivered me from death, my eyes from tears, my feet from stumbling, that I may walk before the LORD in the land of the living. I trusted in the LORD when I said, “I am greatly afflicted”; in my alarm I said, “Everyone is a liar.” What shall I return to the LORD for all his goodness to me? I will lift up the cup of salvation and call on the name of the LORD. I will fulfill my vows to the LORD in the presence of all his people. Precious in the sight of the LORD is the death of his faithful servants. Truly I am your servant, LORD; I serve you just as my mother did; you have freed me from my chains. I will sacrifice a thank offering to you and call on the name of the LORD. I will fulfill my vows to the LORD in the presence of all his people, in the courts of the house of the LORD, in your midst, Jerusalem. Praise the LORD.

    Praise the LORD, all you nations; extol him, all you peoples. For great is his love toward us, and the faithfulness of the LORD endures forever. Praise the LORD.

    Give thanks to the LORD, for he is good; his love endures forever. Let Israel say: “His love endures forever.” Let the house of Aaron say: “His love endures forever.” Let those who fear the LORD say: “His love endures forever.” When hard pressed, I cried to the LORD; he brought me into a spacious place. The LORD is with me; I will not be afraid. What can mere mortals do to me? The LORD is with me; he is my helper. I look in triumph on my enemies. It is better to take refuge in the LORD than to trust in humans. It is better to take refuge in the LORD than to trust in princes. All the nations surrounded me, but in the name of the LORD I cut them down. They surrounded me on every side, but in the name of the LORD I cut them down. They swarmed around me like bees, but they were consumed as quickly as burning thorns; in the name of the LORD I cut them down. I was pushed back and about to fall, but the LORD helped me. The LORD is my strength and my defense; he has become my salvation.

    Shouts of joy and victory resound in the tents of the righteous: “The LORD’s right hand has done mighty things! The LORD’s right hand is lifted high; the LORD’s right hand has done mighty things!” I will not die but live, and will proclaim what the LORD has done. The LORD has chastened me severely, but he has not given me over to death. Open for me the gates of the righteous; I will enter and give thanks to the LORD. This is the gate of the LORD through which the righteous may enter. I will give you thanks, for you answered me; you have become my salvation. The stone the builders rejected has become the cornerstone; the LORD has done this, and it is marvelous in our eyes. The LORD has done it this very day; let us rejoice today and be glad. LORD, save us! LORD, grant us success! Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you. The LORD is God, and he has made his light shine on us. With boughs in hand, join in the festal procession up to the horns of the altar. You are my God, and I will praise you; you are my God, and I will exalt you. Give thanks to the LORD, for he is good; his love endures forever.

    Blessed are those whose ways are blameless, who walk according to the law of the LORD. Blessed are those who keep his statutes and seek him with all their heart. They do no wrong but follow his ways. You have laid down precepts that are to be fully obeyed. Oh, that my ways were steadfast in obeying your decrees! Then I would not be put to shame when I consider all your commands. I will praise you with an upright heart as I learn your righteous laws. I will obey your decrees; do not utterly forsake me. How can a young person stay on the path of purity? By living according to your word. I seek you with all my heart; do not let me stray from your commands. I have hidden your word in my heart that I might not sin against you. Praise be to you, LORD; teach me your decrees. With my lips I recount all the laws that come from your mouth. I rejoice in following your statutes as one rejoices in great riches. I meditate on your precepts and consider your ways. I delight in your decrees; I will not neglect your word. Be good to your servant while I live, that I may obey your word. Open my eyes that I may see wonderful things in your law. I am a stranger on earth; do not hide your commands from me. My soul is consumed with longing for your laws at all times. You rebuke the arrogant, who are accursed, those who stray from your commands. Remove from me their scorn and contempt, for I keep your statutes.

    Though rulers sit together and slander me, your servant will meditate on your decrees. Your statutes are my delight; they are my counselors. I am laid low in the dust; preserve my life according to your word. I gave an account of my ways and you answered me; teach me your decrees. Cause me to understand the way of your precepts, that I may meditate on your wonderful deeds. My soul is weary with sorrow; strengthen me according to your word. Keep me from deceitful ways; be gracious to me and teach me your law. I have chosen the way of faithfulness; I have set my heart on your laws. I hold fast to your statutes, LORD; do not let me be put to shame. I run in the path of your commands, for you have broadened my understanding. Teach me, LORD, the way of your decrees, that I may follow it to the end. Give me understanding, so that I may keep your law and obey it with all my heart. Direct me in the path of your commands, for there I find delight. Turn my heart toward your statutes and not toward selfish gain. Turn my eyes away from worthless things; preserve my life according to your word. Fulfill your promise to your servant, so that you may be feared. Take away the disgrace I dread, for your laws are good.

    How I long for your precepts! In your righteousness preserve my life. May your unfailing love come to me, LORD, your salvation, according to your promise; then I can answer anyone who taunts me, for I trust in your word. Never take your word of truth from my mouth, for I have put my hope in your laws. I will always obey your law, for ever and ever. I will walk about in freedom, for I have sought out your precepts. I will speak of your statutes before kings and will not be put to shame, for I delight in your commands because I love them. I reach out for your commands, which I love, that I may meditate on your decrees. Remember your word to your servant, for you have given me hope. My comfort in my suffering is this: Your promise preserves my life. The arrogant mock me unmercifully, but I do not turn from your law. I remember, LORD, your ancient laws, and I find comfort in them. Indignation grips me because of the wicked, who have forsaken your law. Your decrees are the theme of my song wherever I lodge. In the night, LORD, I remember your name, that I may keep your law. This has been my practice: I obey your precepts. You are my portion, LORD; I have promised to obey your words. I have sought your face with all my heart; be gracious to me according to your promise. I have considered my ways and have turned my steps to your statutes. I will hasten and not delay to obey your commands. Though the wicked bind me with ropes, I will not forget your law. At midnight I rise to give you thanks for your righteous laws. I am a friend to all who fear you, to all who follow your precepts. The earth is filled with your love, LORD; teach me your decrees.

    Do good to your servant according to your word, LORD. Teach me knowledge and good judgment, for I trust your commands. Before I was afflicted I went astray, but now I obey your word. You are good, and what you do is good; teach me your decrees. Though the arrogant have smeared me with lies, I keep your precepts with all my heart. Their hearts are callous and unfeeling, but I delight in your law. It was good for me to be afflicted so that I might learn your decrees. The law from your mouth is more precious to me than thousands of pieces of silver and gold. Your hands made me and formed me; give me understanding to learn your commands. May those who fear you rejoice when they see me, for I have put my hope in your word. I know, LORD, that your laws are righteous, and that in faithfulness you have afflicted me. May your unfailing love be my comfort, according to your promise to your servant. Let your compassion come to me that I may live, for your law is my delight. May the arrogant be put to shame for wronging me without cause; but I will meditate on your precepts. May those who fear you turn to me, those who understand your statutes. May I wholeheartedly follow your decrees, that I may not be put to shame.
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    orthodoxymoron

    Posts : 9574
    Join date : 2010-09-28

    Re: The United States of the Solar System, A.D. 2133 (Book Seven and the Seven Seals)

    Post  orthodoxymoron on Sat Sep 22, 2018 2:59 am

    My soul faints with longing for your salvation, but I have put my hope in your word. My eyes fail, looking for your promise; I say, “When will you comfort me?” Though I am like a wineskin in the smoke, I do not forget your decrees. How long must your servant wait? When will you punish my persecutors? The arrogant dig pits to trap me, contrary to your law. All your commands are trustworthy; help me, for I am being persecuted without cause. They almost wiped me from the earth, but I have not forsaken your precepts. In your unfailing love preserve my life, that I may obey the statutes of your mouth. Your word, LORD, is eternal; it stands firm in the heavens. Your faithfulness continues through all generations; you established the earth, and it endures. Your laws endure to this day, for all things serve you. If your law had not been my delight, I would have perished in my affliction.

    I will never forget your precepts, for by them you have preserved my life. Save me, for I am yours; I have sought out your precepts. The wicked are waiting to destroy me, but I will ponder your statutes. To all perfection I see a limit, but your commands are boundless. Oh, how I love your law! I meditate on it all day long. Your commands are always with me and make me wiser than my enemies. I have more insight than all my teachers, for I meditate on your statutes. I have more understanding than the elders, for I obey your precepts. I have kept my feet from every evil path so that I might obey your word. I have not departed from your laws, for you yourself have taught me. How sweet are your words to my taste, sweeter than honey to my mouth! I gain understanding from your precepts; therefore I hate every wrong path. Your word is a lamp for my feet, a light on my path. I have taken an oath and confirmed it, that I will follow your righteous laws. I have suffered much; preserve my life, LORD, according to your word. Accept, LORD, the willing praise of my mouth, and teach me your laws. Though I constantly take my life in my hands, I will not forget your law. The wicked have set a snare for me, but I have not strayed from your precepts. Your statutes are my heritage forever; they are the joy of my heart. My heart is set on keeping your decrees to the very end. I hate double-minded people, but I love your law. You are my refuge and my shield; I have put my hope in your word.

    Away from me, you evildoers, that I may keep the commands of my God! Sustain me, my God, according to your promise, and I will live; do not let my hopes be dashed. Uphold me, and I will be delivered; I will always have regard for your decrees. You reject all who stray from your decrees, for their delusions come to nothing. All the wicked of the earth you discard like dross; therefore I love your statutes. My flesh trembles in fear of you; I stand in awe of your laws. I have done what is righteous and just; do not leave me to my oppressors. Ensure your servant’s well-being; do not let the arrogant oppress me. My eyes fail, looking for your salvation, looking for your righteous promise. Deal with your servant according to your love and teach me your decrees. I am your servant; give me discernment that I may understand your statutes. It is time for you to act, LORD; your law is being broken. Because I love your commands more than gold, more than pure gold, and because I consider all your precepts right, I hate every wrong path. Your statutes are wonderful; therefore I obey them. The unfolding of your words gives light; it gives understanding to the simple. I open my mouth and pant, longing for your commands. Turn to me and have mercy on me, as you always do to those who love your name. Direct my footsteps according to your word; let no sin rule over me. Redeem me from human oppression, that I may obey your precepts.

    Make your face shine on your servant and teach me your decrees. Streams of tears flow from my eyes, for your law is not obeyed. You are righteous, LORD, and your laws are right. The statutes you have laid down are righteous; they are fully trustworthy. My zeal wears me out, for my enemies ignore your words. Your promises have been thoroughly tested, and your servant loves them. Though I am lowly and despised, I do not forget your precepts. Your righteousness is everlasting and your law is true. Trouble and distress have come upon me, but your commands give me delight. Your statutes are always righteous; give me understanding that I may live. I call with all my heart; answer me, LORD, and I will obey your decrees. I call out to you; save me and I will keep your statutes. I rise before dawn and cry for help; I have put my hope in your word. My eyes stay open through the watches of the night, that I may meditate on your promises. Hear my voice in accordance with your love; preserve my life, LORD, according to your laws. Those who devise wicked schemes are near, but they are far from your law. Yet you are near, LORD, and all your commands are true. Long ago I learned from your statutes that you established them to last forever. Look on my suffering and deliver me, for I have not forgotten your law. Defend my cause and redeem me; preserve my life according to your promise. Salvation is far from the wicked, for they do not seek out your decrees.

    Your compassion, LORD, is great; preserve my life according to your laws. Many are the foes who persecute me, but I have not turned from your statutes. I look on the faithless with loathing, for they do not obey your word. See how I love your precepts; preserve my life, LORD, in accordance with your love. All your words are true; all your righteous laws are eternal. Rulers persecute me without cause, but my heart trembles at your word. I rejoice in your promise like one who finds great spoil. I hate and detest falsehood but I love your law. Seven times a day I praise you for your righteous laws. Great peace have those who love your law, and nothing can make them stumble. I wait for your salvation, LORD, and I follow your commands. I obey your statutes, for I love them greatly. I obey your precepts and your statutes, for all my ways are known to you. May my cry come before you, LORD; give me understanding according to your word. May my supplication come before you; deliver me according to your promise. May my lips overflow with praise, for you teach me your decrees. May my tongue sing of your word, for all your commands are righteous. May your hand be ready to help me, for I have chosen your precepts. I long for your salvation, LORD, and your law gives me delight. Let me live that I may praise you, and may your laws sustain me. I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands.

    I call on the LORD in my distress, and he answers me. Save me, LORD, from lying lips and from deceitful tongues. What will he do to you, and what more besides, you deceitful tongue? He will punish you with a warrior’s sharp arrows, with burning coals of the broom bush. Woe to me that I dwell in Meshek, that I live among the tents of Kedar! Too long have I lived among those who hate peace. I am for peace; but when I speak, they are for war.

    I lift up my eyes to the mountains. Where does my help come from? My help comes from the LORD, the Maker of heaven and earth. He will not let your foot slip. He who watches over you will not slumber; indeed, he who watches over Israel will neither slumber nor sleep. The LORD watches over you. The LORD is your shade at your right hand; the sun will not harm you by day, nor the moon by night. The LORD will keep you from all harm. He will watch over your life; the LORD will watch over your coming and going both now and forevermore.

    I rejoiced with those who said to me, “Let us go to the house of the LORD.” Our feet are standing in your gates, Jerusalem. Jerusalem is built like a city that is closely compacted together. That is where the tribes go up. The tribes of the LORD, to praise the name of the LORD according to the statute given to Israel. There stand the thrones for judgment, the thrones of the house of David. Pray for the peace of Jerusalem: “May those who love you be secure. May there be peace within your walls and security within your citadels.” For the sake of my family and friends, I will say, “Peace be within you.” For the sake of the house of the LORD our God, I will seek your prosperity.

    I lift up my eyes to you, to you who sit enthroned in heaven. As the eyes of slaves look to the hand of their master, as the eyes of a female slave look to the hand of her mistress, so our eyes look to the LORD our God, till he shows us his mercy. Have mercy on us, LORD, have mercy on us, for we have endured no end of contempt. We have endured no end of ridicule from the arrogant, of contempt from the proud.

    If the LORD had not been on our side, let Israel say, if the LORD had not been on our side when people attacked us, they would have swallowed us alive when their anger flared against us; the flood would have engulfed us, the torrent would have swept over us, the raging waters would have swept us away. Praise be to the LORD, who has not let us be torn by their teeth. We have escaped like a bird from the fowler’s snare; the snare has been broken, and we have escaped. Our help is in the name of the LORD, the Maker of heaven and earth.

    Those who trust in the LORD are like Mount Zion, which cannot be shaken but endures forever. As the mountains surround Jerusalem, so the LORD surrounds his people both now and forevermore. The scepter of the wicked will not remain over the land allotted to the righteous, for then the righteous might use their hands to do evil. LORD, do good to those who are good, to those who are upright in heart. But those who turn to crooked ways the LORD will banish with the evildoers. Peace be on Israel.

    When the LORD restored the fortunes of Zion, we were like those who dreamed. Our mouths were filled with laughter, our tongues with songs of joy. Then it was said among the nations, “The LORD has done great things for them.” The LORD has done great things for us, and we are filled with joy. Restore our fortunes, LORD, like streams in the Negev. Those who sow with tears will reap with songs of joy. Those who go out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with them.

    Unless the LORD builds the house, the builders labor in vain. Unless the LORD watches over the city, the guards stand watch in vain. In vain you rise early and stay up late, toiling for food to eat, for he grants sleep to those he loves. Children are a heritage from the LORD, offspring a reward from him. Like arrows in the hands of a warrior are children born in one’s youth. Blessed is the man whose quiver is full of them. They will not be put to shame when they contend with their opponents in court.

    Blessed are all who fear the LORD, who walk in obedience to him. You will eat the fruit of your labor; blessings and prosperity will be yours. Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table. Yes, this will be the blessing for the man who fears the LORD. May the LORD bless you from Zion; may you see the prosperity of Jerusalem all the days of your life. May you live to see your children’s children. Peace be on Israel.

    “They have greatly oppressed me from my youth,” let Israel say; “they have greatly oppressed me from my youth, but they have not gained the victory over me. Plowmen have plowed my back and made their furrows long. But the LORD is righteous; he has cut me free from the cords of the wicked.” May all who hate Zion be turned back in shame. May they be like grass on the roof, which withers before it can grow; a reaper cannot fill his hands with it, nor one who gathers fill his arms. May those who pass by not say to them, “The blessing of the LORD be on you; we bless you in the name of the LORD.”

    Out of the depths I cry to you, LORD; Lord, hear my voice. Let your ears be attentive to my cry for mercy. If you, LORD, kept a record of sins, Lord, who could stand? But with you there is forgiveness, so that we can, with reverence, serve you. I wait for the LORD, my whole being waits, and in his word I put my hope. I wait for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning. Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption. He himself will redeem Israel from all their sins.

    My heart is not proud, LORD, my eyes are not haughty; I do not concern myself with great matters or things too wonderful for me. But I have calmed and quieted myself, I am like a weaned child with its mother; like a weaned child I am content. Israel, put your hope in the LORD both now and forevermore.

    LORD, remember David and all his self-denial. He swore an oath to the LORD, he made a vow to the Mighty One of Jacob: “I will not enter my house or go to my bed, I will allow no sleep to my eyes or slumber to my eyelids, till I find a place for the LORD, a dwelling for the Mighty One of Jacob.” We heard it in Ephrathah, we came upon it in the fields of Jaar: “Let us go to his dwelling place, let us worship at his footstool, saying, ‘Arise, LORD, and come to your resting place, you and the ark of your might. May your priests be clothed with your righteousness; may your faithful people sing for joy.’” For the sake of your servant David, do not reject your anointed one. The LORD swore an oath to David, a sure oath he will not revoke: “One of your own descendants I will place on your throne. If your sons keep my covenant and the statutes I teach them, then their sons will sit on your throne for ever and ever.” For the LORD has chosen Zion, he has desired it for his dwelling, saying, “This is my resting place for ever and ever; here I will sit enthroned, for I have desired it. I will bless her with abundant provisions; her poor I will satisfy with food. I will clothe her priests with salvation, and her faithful people will ever sing for joy. "Here I will make a horn grow for David and set up a lamp for my anointed one. I will clothe his enemies with shame, but his head will be adorned with a radiant crown.”

    How good and pleasant it is when God’s people live together in unity! It is like precious oil poured on the head, running down on the beard, running down on Aaron’s beard, down on the collar of his robe. It is as if the dew of Hermon were falling on Mount Zion. For there the LORD bestows his blessing, even life forevermore.

    Praise the LORD, all you servants of the LORD who minister by night in the house of the LORD. Lift up your hands in the sanctuary and praise the LORD. May the LORD bless you from Zion, he who is the Maker of heaven and earth.

    Praise the LORD. Praise the name of the LORD; praise him, you servants of the LORD, you who minister in the house of the LORD, in the courts of the house of our God. Praise the LORD, for the LORD is good; sing praise to his name, for that is pleasant. For the LORD has chosen Jacob to be his own, Israel to be his treasured possession. I know that the LORD is great, that our Lord is greater than all gods. The LORD does whatever pleases him, in the heavens and on the earth, in the seas and all their depths. He makes clouds rise from the ends of the earth; he sends lightning with the rain and brings out the wind from his storehouses. He struck down the firstborn of Egypt, the firstborn of people and animals. He sent his signs and wonders into your midst, Egypt, against Pharaoh and all his servants. He struck down many nations and killed mighty kings. Sihon king of the Amorites, Og king of Bashan, and all the kings of Canaan, and he gave their land as an inheritance, an inheritance to his people Israel. Your name, LORD, endures forever, your renown, LORD, through all generations. For the LORD will vindicate his people and have compassion on his servants. The idols of the nations are silver and gold, made by human hands. They have mouths, but cannot speak, eyes, but cannot see. They have ears, but cannot hear, nor is there breath in their mouths. Those who make them will be like them, and so will all who trust in them. All you Israelites, praise the LORD; house of Aaron, praise the LORD; house of Levi, praise the LORD; you who fear him, praise the LORD. Praise be to the LORD from Zion, to him who dwells in Jerusalem. Praise the LORD.

    Give thanks to the LORD, for he is good. His love endures forever. Give thanks to the God of gods. His love endures forever. Give thanks to the Lord of lords: His love endures forever. To him who alone does great wonders, His love endures forever. Who by his understanding made the heavens, His love endures forever. Who spread out the earth upon the waters, His love endures forever. Who made the great lights, His love endures forever. The sun to govern the day, His love endures forever. The moon and stars to govern the night; His love endures forever. To him who struck down the firstborn of Egypt His love endures forever. And brought Israel out from among them His love endures forever. With a mighty hand and outstretched arm; His love endures forever. To him who divided the Red Sea asunder, His love endures forever. And brought Israel through the midst of it, His love endures forever. But swept Pharaoh and his army into the Red Sea; His love endures forever. To him who led his people through the wilderness; His love endures forever. To him who struck down great kings, His love endures forever. And killed mighty kings, His love endures forever. Sihon king of the Amorites His love endures forever. And Og king of Bashan, His love endures forever. And gave their land as an inheritance, His love endures forever. An inheritance to his servant Israel, His love endures forever. He remembered us in our low estate His love endures forever. And freed us from our enemies. His love endures forever. He gives food to every creature. His love endures forever. Give thanks to the God of heaven. His love endures forever.

    By the rivers of Babylon we sat and wept when we remembered Zion. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? If I forget you, Jerusalem, may my right hand forget its skill. May my tongue cling to the roof of my mouth if I do not remember you, if I do not consider Jerusalem my highest joy. Remember, LORD, what the Edomites did on the day Jerusalem fell. “Tear it down,” they cried, “tear it down to its foundations!” Daughter Babylon, doomed to destruction, happy is the one who repays you according to what you have done to us. Happy is the one who seizes your infants and dashes them against the rocks.

    I will praise you, LORD, with all my heart; before the “gods” I will sing your praise. I will bow down toward your holy temple and will praise your name for your unfailing love and your faithfulness, for you have so exalted your solemn decree that it surpasses your fame. When I called, you answered me; you greatly emboldened me. May all the kings of the earth praise you, LORD, when they hear what you have decreed. May they sing of the ways of the LORD, for the glory of the LORD is great. Though the LORD is exalted, he looks kindly on the lowly; though lofty, he sees them from afar. Though I walk in the midst of trouble, you preserve my life. You stretch out your hand against the anger of my foes; with your right hand you save me. The LORD will vindicate me; your love, LORD, endures forever. Do not abandon the works of your hands.

    You have searched me, LORD, and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. Before a word is on my tongue you, LORD, know it completely. You hem me in behind and before, and you lay your hand upon me. Such knowledge is too wonderful for me, too lofty for me to attain. Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast. If I say, “Surely the darkness will hide me and the light become night around me,” even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you. For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be. How precious to me are your thoughts, God! How vast is the sum of them! Were I to count them, they would outnumber the grains of sand. When I awake, I am still with you. If only you, God, would slay the wicked! Away from me, you who are bloodthirsty! They speak of you with evil intent; your adversaries misuse your name. Do I not hate those who hate you, LORD, and abhor those who are in rebellion against you? I have nothing but hatred for them; I count them my enemies. Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.

    Rescue me, LORD, from evildoers; protect me from the violent, who devise evil plans in their hearts and stir up war every day. They make their tongues as sharp as a serpent’s; the poison of vipers is on their lips. Keep me safe, LORD, from the hands of the wicked; protect me from the violent, who devise ways to trip my feet. The arrogant have hidden a snare for me; they have spread out the cords of their net and have set traps for me along my path. I say to the LORD, “You are my God.” Hear, LORD, my cry for mercy. Sovereign LORD, my strong deliverer, you shield my head in the day of battle. Do not grant the wicked their desires, LORD; do not let their plans succeed. Those who surround me proudly rear their heads; may the mischief of their lips engulf them. May burning coals fall on them; may they be thrown into the fire, into miry pits, never to rise. May slanderers not be established in the land; may disaster hunt down the violent. I know that the LORD secures justice for the poor and upholds the cause of the needy. Surely the righteous will praise your name, and the upright will live in your presence.

    I call to you, LORD, come quickly to me; hear me when I call to you. May my prayer be set before you like incense; may the lifting up of my hands be like the evening sacrifice. Set a guard over my mouth, LORD; keep watch over the door of my lips. Do not let my heart be drawn to what is evil so that I take part in wicked deeds along with those who are evildoers; do not let me eat their delicacies. Let a righteous man strike me. That is a kindness; let him rebuke me. That is oil on my head. My head will not refuse it, for my prayer will still be against the deeds of evildoers. Their rulers will be thrown down from the cliffs, and the wicked will learn that my words were well spoken. They will say, “As one plows and breaks up the earth, so our bones have been scattered at the mouth of the grave.” But my eyes are fixed on you, Sovereign LORD; in you I take refuge. Do not give me over to death. Keep me safe from the traps set by evildoers, from the snares they have laid for me. Let the wicked fall into their own nets, while I pass by in safety.

    I cry aloud to the LORD; I lift up my voice to the LORD for mercy. I pour out before him my complaint; before him I tell my trouble. When my spirit grows faint within me, it is you who watch over my way. In the path where I walk people have hidden a snare for me. Look and see, there is no one at my right hand; no one is concerned for me. I have no refuge; no one cares for my life. I cry to you, LORD; I say, “You are my refuge, my portion in the land of the living.” Listen to my cry, for I am in desperate need; rescue me from those who pursue me, for they are too strong for me. Set me free from my prison, that I may praise your name. Then the righteous will gather about me because of your goodness to me.

    LORD, hear my prayer, listen to my cry for mercy; in your faithfulness and righteousness come to my relief. Do not bring your servant into judgment, for no one living is righteous before you. The enemy pursues me, he crushes me to the ground; he makes me dwell in the darkness like those long dead. So my spirit grows faint within me; my heart within me is dismayed. I remember the days of long ago; I meditate on all your works and consider what your hands have done. I spread out my hands to you; I thirst for you like a parched land. Answer me quickly, LORD; my spirit fails. Do not hide your face from me or I will be like those who go down to the pit. Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way I should go, for to you I entrust my life. Rescue me from my enemies, LORD, for I hide myself in you. Teach me to do your will, for you are my God; may your good Spirit lead me on level ground. For your name’s sake, LORD, preserve my life; in your righteousness, bring me out of trouble. In your unfailing love, silence my enemies; destroy all my foes, for I am your servant.

    Praise be to the LORD my Rock, who trains my hands for war, my fingers for battle. He is my loving God and my fortress, my stronghold and my deliverer, my shield, in whom I take refuge, who subdues peoples under me. LORD, what are human beings that you care for them, mere mortals that you think of them? They are like a breath; their days are like a fleeting shadow. Part your heavens, LORD, and come down; touch the mountains, so that they smoke. Send forth lightning and scatter the enemy; shoot your arrows and rout them. Reach down your hand from on high; deliver me and rescue me from the mighty waters, from the hands of foreigners whose mouths are full of lies, whose right hands are deceitful. I will sing a new song to you, my God; on the ten-stringed lyre I will make music to you, to the One who gives victory to kings, who delivers his servant David. From the deadly sword deliver me; rescue me from the hands of foreigners whose mouths are full of lies, whose right hands are deceitful. Then our sons in their youth will be like well-nurtured plants, and our daughters will be like pillars carved to adorn a palace. Our barns will be filled with every kind of provision. Our sheep will increase by thousands, by tens of thousands in our fields; our oxen will draw heavy loads. There will be no breaching of walls, no going into captivity, no cry of distress in our streets. Blessed is the people of whom this is true; blessed is the people whose God is the LORD.

    I will exalt you, my God the King; I will praise your name for ever and ever. Every day I will praise you and extol your name for ever and ever. Great is the LORD and most worthy of praise; his greatness no one can fathom. One generation commends your works to another; they tell of your mighty acts. They speak of the glorious splendor of your majesty, and I will meditate on your wonderful works. They tell of the power of your awesome works, and I will proclaim your great deeds. They celebrate your abundant goodness and joyfully sing of your righteousness. The LORD is gracious and compassionate, slow to anger and rich in love. The LORD is good to all; he has compassion on all he has made. All your works praise you, LORD; your faithful people extol you. They tell of the glory of your kingdom and speak of your might, so that all people may know of your mighty acts and the glorious splendor of your kingdom. Your kingdom is an everlasting kingdom, and your dominion endures through all generations. The LORD is trustworthy in all he promises and faithful in all he does. The LORD upholds all who fall and lifts up all who are bowed down. The eyes of all look to you, and you give them their food at the proper time. You open your hand and satisfy the desires of every living thing. The LORD is righteous in all his ways and faithful in all he does. The LORD is near to all who call on him, to all who call on him in truth. He fulfills the desires of those who fear him; he hears their cry and saves them. The LORD watches over all who love him, but all the wicked he will destroy. My mouth will speak in praise of the LORD. Let every creature praise his holy name for ever and ever.

    Praise the LORD. Praise the LORD, my soul. I will praise the LORD all my life; I will sing praise to my God as long as I live. Do not put your trust in princes, in human beings, who cannot save. When their spirit departs, they return to the ground; on that very day their plans come to nothing. Blessed are those whose help is the God of Jacob, whose hope is in the LORD their God. He is the Maker of heaven and earth, the sea, and everything in them, he remains faithful forever. He upholds the cause of the oppressed and gives food to the hungry. The LORD sets prisoners free, the LORD gives sight to the blind, the LORD lifts up those who are bowed down, the LORD loves the righteous. The LORD watches over the foreigner and sustains the fatherless and the widow, but he frustrates the ways of the wicked. The LORD reigns forever, your God, O Zion, for all generations. Praise the LORD.

    Praise the LORD. How good it is to sing praises to our God, how pleasant and fitting to praise him! The LORD builds up Jerusalem; he gathers the exiles of Israel. He heals the brokenhearted and binds up their wounds. He determines the number of the stars and calls them each by name. Great is our Lord and mighty in power; his understanding has no limit. The LORD sustains the humble but casts the wicked to the ground. Sing to the LORD with grateful praise; make music to our God on the harp. He covers the sky with clouds; he supplies the earth with rain and makes grass grow on the hills. He provides food for the cattle and for the young ravens when they call. His pleasure is not in the strength of the horse, nor his delight in the legs of the warrior; the LORD delights in those who fear him, who put their hope in his unfailing love. Extol the LORD, Jerusalem; praise your God, Zion. He strengthens the bars of your gates and blesses your people within you. He grants peace to your borders and satisfies you with the finest of wheat. He sends his command to the earth; his word runs swiftly. He spreads the snow like wool and scatters the frost like ashes. He hurls down his hail like pebbles. Who can withstand his icy blast? He sends his word and melts them; he stirs up his breezes, and the waters flow. He has revealed his word to Jacob, his laws and decrees to Israel. He has done this for no other nation; they do not know his laws. Praise the LORD.

    Praise the LORD. Praise the LORD from the heavens; praise him in the heights above. Praise him, all his angels; praise him, all his heavenly hosts. Praise him, sun and moon; praise him, all you shining stars. Praise him, you highest heavens and you waters above the skies. Let them praise the name of the LORD, for at his command they were created, and he established them for ever and ever, he issued a decree that will never pass away. Praise the LORD from the earth, you great sea creatures and all ocean depths, lightning and hail, snow and clouds, stormy winds that do his bidding, you mountains and all hills, fruit trees and all cedars, wild animals and all cattle, small creatures and flying birds, kings of the earth and all nations, you princes and all rulers on earth, young men and women, old men and children. Let them praise the name of the LORD, for his name alone is exalted; his splendor is above the earth and the heavens. And he has raised up for his people a horn, the praise of all his faithful servants, of Israel, the people close to his heart. Praise the LORD.

    Praise the LORD. Sing to the LORD a new song, his praise in the assembly of his faithful people. Let Israel rejoice in their Maker; let the people of Zion be glad in their King. Let them praise his name with dancing and make music to him with timbrel and harp. For the LORD takes delight in his people; he crowns the humble with victory. Let his faithful people rejoice in this honor and sing for joy on their beds. May the praise of God be in their mouths and a double-edged sword in their hands, to inflict vengeance on the nations and punishment on the peoples, to bind their kings with fetters, their nobles with shackles of iron, to carry out the sentence written against them. This is the glory of all his faithful people. Praise the LORD.

    Praise the LORD. Praise God in his sanctuary; praise him in his mighty heavens. Praise him for his acts of power; praise him for his surpassing greatness. Praise him with the sounding of the trumpet, praise him with the harp and lyre, praise him with timbrel and dancing, praise him with the strings and pipe, praise him with the clash of cymbals, praise him with resounding cymbals. Let everything that has breath praise the LORD. Praise the LORD.

    The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah. Hear me, you heavens! Listen, earth! For the LORD has spoken: “I reared children and brought them up, but they have rebelled against me. The ox knows its master, the donkey its owner’s manger, but Israel does not know, my people do not understand.” Woe to the sinful nation, a people whose guilt is great, a brood of evildoers, children given to corruption! They have forsaken the LORD; they have spurned the Holy One of Israel and turned their backs on him. Why should you be beaten anymore? Why do you persist in rebellion? Your whole head is injured, your whole heart afflicted. From the sole of your foot to the top of your head there is no soundness— only wounds and welts and open sores, not cleansed or bandaged or soothed with olive oil. Your country is desolate, your cities burned with fire; your fields are being stripped by foreigners right before you, laid waste as when overthrown by strangers. Daughter Zion is left like a shelter in a vineyard, like a hut in a cucumber field, like a city under siege. Unless the LORD Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah. Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah!

    "The multitude of your sacrifices— what are they to me?” says the LORD. “I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats. When you come to appear before me, who has asked this of you, this trampling of my courts? Stop bringing meaningless offerings! Your incense is detestable to me. New Moons, Sabbaths and convocations— I cannot bear your worthless assemblies. Your New Moon feasts and your appointed festivals I hate with all my being. They have become a burden to me; I am weary of bearing them. When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. Your hands are full of blood! Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong. Learn to do right; seek justice. Defend the oppressed.Take up the cause of the fatherless; plead the case of the widow. “Come now, let us settle the matter,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. If you are willing and obedient, you will eat the good things of the land; but if you resist and rebel, you will be devoured by the sword.” For the mouth of the LORD has spoken.

    See how the faithful city has become a prostitute! She once was full of justice; righteousness used to dwell in her— but now murderers! Your silver has become dross, your choice wine is diluted with water. Your rulers are rebels, partners with thieves; they all love bribes and chase after gifts. They do not defend the cause of the fatherless; the widow’s case does not come before them. Therefore the Lord, the LORD Almighty, the Mighty One of Israel, declares: “Ah! I will vent my wrath on my foes and avenge myself on my enemies. I will turn my hand against you;I will thoroughly purge away your dross and remove all your impurities. I will restore your leaders as in days of old, your rulers as at the beginning. Afterward you will be called the City of Righteousness, the Faithful City.” Zion will be delivered with justice, her penitent ones with righteousness. But rebels and sinners will both be broken, and those who forsake the LORD will perish. “You will be ashamed because of the sacred oaks in which you have delighted; you will be disgraced because of the gardens that you have chosen. You will be like an oak with fading leaves, like a garden without water. The mighty man will become tinder and his work a spark; both will burn together, with no one to quench the fire.”

    This is what Isaiah son of Amoz saw concerning Judah and Jerusalem: In the last days the mountain of the LORD’s temple will be established as the highest of the mountains; it will be exalted above the hills, and all nations will stream to it. Many peoples will come and say, “Come, let us go up to the mountain of the LORD, to the temple of the God of Jacob. He will teach us his ways, so that we may walk in his paths.” The law will go out from Zion, the word of the LORD from Jerusalem. He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. Come, descendants of Jacob, let us walk in the light of the LORD.

    You, LORD, have abandoned your people, the descendants of Jacob. They are full of superstitions from the East; they practice divination like the Philistines and embrace pagan customs. Their land is full of silver and gold; there is no end to their treasures. Their land is full of horses; there is no end to their chariots. Their land is full of idols; they bow down to the work of their hands, to what their fingers have made. So people will be brought low and everyone humbled— do not forgive them. Go into the rocks, hide in the ground from the fearful presence of the LORD and the splendor of his majesty! The eyes of the arrogant will be humbled and human pride brought low; the LORD alone will be exalted in that day. The LORD Almighty has a day in store for all the proud and lofty, for all that is exalted (and they will be humbled), for all the cedars of Lebanon, tall and lofty, and all the oaks of Bashan, for all the towering mountains and all the high hills, for every lofty tower and every fortified wall, for every trading shipand every stately vessel.

    The arrogance of man will be brought low and human pride humbled; the LORD alone will be exalted in that day, and the idols will totally disappear. People will flee to caves in the rocks and to holes in the ground from the fearful presence of the LORD and the splendor of his majesty, when he rises to shake the earth. In that day people will throw away to the moles and bats their idols of silver and idols of gold, which they made to worship. They will flee to caverns in the rocks and to the overhanging crags from the fearful presence of the LORD and the splendor of his majesty, when he rises to shake the earth. Stop trusting in mere humans, who have but a breath in their nostrils. Why hold them in esteem?

    See now, the Lord, the LORD Almighty, is about to take from Jerusalem and Judah both supply and support: all supplies of food and all supplies of water, the hero and the warrior, the judge and the prophet, the diviner and the elder, the captain of fifty and the man of rank, the counselor, skilled craftsman and clever enchanter. “I will make mere youths their officials; children will rule over them.” People will oppress each other— man against man, neighbor against neighbor. The young will rise up against the old, the nobody against the honored. A man will seize one of his brothers in his father’s house, and say, “You have a cloak, you be our leader; take charge of this heap of ruins!” But in that day he will cry out, “I have no remedy. I have no food or clothing in my house; do not make me the leader of the people.” Jerusalem staggers, Judah is falling; their words and deeds are against the LORD, defying his glorious presence. The look on their faces testifies against them; they parade their sin like Sodom; they do not hide it. Woe to them! They have brought disaster upon themselves. Tell the righteous it will be well with them, for they will enjoy the fruit of their deeds. Woe to the wicked! Disaster is upon them! They will be paid back for what their hands have done.

    Youths oppress my people, women rule over them. My people, your guides lead you astray; they turn you from the path. The LORD takes his place in court; he rises to judge the people. The LORD enters into judgment against the elders and leaders of his people: “It is you who have ruined my vineyard; the plunder from the poor is in your houses. What do you mean by crushing my people and grinding the faces of the poor?” declares the Lord, the LORD Almighty. The LORD says, “The women of Zion are haughty, walking along with outstretched necks, flirting with their eyes, strutting along with swaying hips, with ornaments jingling on their ankles. Therefore the Lord will bring sores on the heads of the women of Zion; the LORD will make their scalps bald.” In that day the Lord will snatch away their finery: the bangles and headbands and crescent necklaces, the earrings and bracelets and veils, the headdresses and anklets and sashes, the perfume bottles and charms, the signet rings and nose rings, the fine robes and the capes and cloaks, the purses and mirrors, and the linen garments and tiaras and shawls. Instead of fragrance there will be a stench; instead of a sash, a rope; instead of well-dressed hair, baldness; instead of fine clothing, sackcloth; instead of beauty, branding. Your men will fall by the sword, your warriors in battle. The gates of Zion will lament and mourn; destitute, she will sit on the ground.

    In that day seven women will take hold of one man and say, “We will eat our own food and provide our own clothes; only let us be called by your name. Take away our disgrace!” In that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel. Those who are left in Zion, who remain in Jerusalem, will be called holy, all who are recorded among the living in Jerusalem. The Lord will wash away the filth of the women of Zion; he will cleanse the bloodstains from Jerusalem by a spirit of judgment and a spirit of fire. Then the LORD will create over all of Mount Zion and over those who assemble there a cloud of smoke by day and a glow of flaming fire by night; over everything the glory will be a canopy. It will be a shelter and shade from the heat of the day, and a refuge and hiding place from the storm and rain.

    I will sing for the one I love a song about his vineyard: My loved one had a vineyard on a fertile hillside. He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a winepress as well. Then he looked for a crop of good grapes, but it yielded only bad fruit. “Now you dwellers in Jerusalem and people of Judah, judge between me and my vineyard. What more could have been done for my vineyard than I have done for it? When I looked for good grapes, why did it yield only bad? Now I will tell you what I am going to do to my vineyard: I will take away its hedge, and it will be destroyed; I will break down its wall, and it will be trampled. I will make it a wasteland, neither pruned nor cultivated, and briers and thorns will grow there. I will command the clouds not to rain on it.” The vineyard of the LORD Almighty is the nation of Israel, and the people of Judah are the vines he delighted in. And he looked for justice, but saw bloodshed; for righteousness, but heard cries of distress.

    Woe to you who add house to house and join field to field till no space is left and you live alone in the land. The LORD Almighty has declared in my hearing: “Surely the great houses will become desolate, the fine mansions left without occupants. A ten-acre vineyard will produce only a bath of wine; a homer of seed will yield only an ephah of grain.” Woe to those who rise early in the morning to run after their drinks, who stay up late at night till they are inflamed with wine. They have harps and lyres at their banquets, pipes and timbrels and wine, but they have no regard for the deeds of the LORD, no respect for the work of his hands. Therefore my people will go into exile for lack of understanding; those of high rank will die of hunger and the common people will be parched with thirst. Therefore Death expands its jaws, opening wide its mouth; into it will descend their nobles and masses with all their brawlers and revelers. So people will be brought low and everyone humbled, the eyes of the arrogant humbled. But the LORD Almighty will be exalted by his justice, and the holy God will be proved holy by his righteous acts. Then sheep will graze as in their own pasture; lambs will feed among the ruins of the rich. Woe to those who draw sin along with cords of deceit, and wickedness as with cart ropes, to those who say, “Let God hurry; let him hasten his work so we may see it. The plan of the Holy One of Israel— let it approach, let it come into view, so we may know it.”

    Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Woe to those who are wise in their own eyes and clever in their own sight. Woe to those who are heroes at drinking wine and champions at mixing drinks, who acquit the guilty for a bribe, but deny justice to the innocent. Therefore, as tongues of fire lick up straw and as dry grass sinks down in the flames, so their roots will decay and their flowers blow away like dust; for they have rejected the law of the LORD Almighty and spurned the word of the Holy One of Israel. Therefore the LORD’s anger burns against his people; his hand is raised and he strikes them down. The mountains shake, and the dead bodies are like refuse in the streets. Yet for all this, his anger is not turned away, his hand is still upraised. He lifts up a banner for the distant nations, he whistles for those at the ends of the earth. Here they come, swiftly and speedily! Not one of them grows tired or stumbles, not one slumbers or sleeps; not a belt is loosened at the waist, not a sandal strap is broken. Their arrows are sharp, all their bows are strung; their horses’ hooves seem like flint, their chariot wheels like a whirlwind. Their roar is like that of the lion, they roar like young lions; they growl as they seize their prey and carry it off with no one to rescue. In that day they will roar over it like the roaring of the sea. And if one looks at the land, there is only darkness and distress; even the sun will be darkened by clouds.

    In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: “Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.” At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke. “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.” Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

    Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!” He said, “Go and tell this people: “ ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’ Make the heart of this people calloused; make their ears dull and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.” Then I said, “For how long, Lord?” And he answered: “Until the cities lie ruined and without inhabitant, until the houses are left deserted and the fields ruined and ravaged, until the LORD has sent everyone far away and the land is utterly forsaken. And though a tenth remains in the land, it will again be laid waste. But as the terebinth and oak leave stumps when they are cut down, so the holy seed will be the stump in the land.”

    When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it. Now the house of David was told, “Aram has allied itself with Ephraim”; so the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind. Then the LORD said to Isaiah, “Go out, you and your son Shear-Jashub, to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Launderer’s Field. Say to him, ‘Be careful, keep calm and don’t be afraid. Do not lose heart because of these two smoldering stubs of firewood—because of the fierce anger of Rezin and Aram and of the son of Remaliah. Aram, Ephraim and Remaliah’s son have plotted your ruin, saying, “Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.” Yet this is what the Sovereign LORD says: “‘It will not take place, it will not happen, for the head of Aram is Damascus, and the head of Damascus is only Rezin. Within sixty-five years Ephraim will be too shattered to be a people. The head of Ephraim is Samaria, and the head of Samaria is only Remaliah’s son.

    If you do not stand firm in your faith, you will not stand at all.’” Again the LORD spoke to Ahaz, “Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights.” But Ahaz said, “I will not ask; I will not put the LORD to the test.” Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. He will be eating curds and honey when he knows enough to reject the wrong and choose the right, for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste. The LORD will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away from Judah—he will bring the king of Assyria.”

    In that day the LORD will whistle for flies from the Nile delta in Egypt and for bees from the land of Assyria. They will all come and settle in the steep ravines and in the crevices in the rocks, on all the thornbushes and at all the water holes. In that day the Lord will use a razor hired from beyond the Euphrates River—the king of Assyria—to shave your heads and private parts, and to cut off your beards also. In that day, a person will keep alive a young cow and two goats. And because of the abundance of the milk they give, there will be curds to eat. All who remain in the land will eat curds and honey. In that day, in every place where there were a thousand vines worth a thousand silver shekels, there will be only briers and thorns. Hunters will go there with bow and arrow, for the land will be covered with briers and thorns. As for all the hills once cultivated by the hoe, you will no longer go there for fear of the briers and thorns; they will become places where cattle are turned loose and where sheep run.
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    orthodoxymoron

    Posts : 9574
    Join date : 2010-09-28

    Re: The United States of the Solar System, A.D. 2133 (Book Seven and the Seven Seals)

    Post  orthodoxymoron on Sat Sep 22, 2018 3:01 am

    The LORD said to me, “Take a large scroll and write on it with an ordinary pen: Maher-Shalal-Hash-Baz.” So I called in Uriah the priest and Zechariah son of Jeberekiah as reliable witnesses for me. Then I made love to the prophetess, and she conceived and gave birth to a son. And the LORD said to me, “Name him Maher-Shalal-Hash-Baz. For before the boy knows how to say ‘My father’ or ‘My mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.” The LORD spoke to me again: “Because this people has rejected the gently flowing waters of Shiloah and rejoices over Rezin and the son of Remaliah, therefore the Lord is about to bring against them the mighty floodwaters of the Euphrates— the king of Assyria with all his pomp. It will overflow all its channels, run over all its banks and sweep on into Judah, swirling over it, passing through it and reaching up to the neck. Its outspread wings will cover the breadth of your land, Immanuel!” Raise the war cry, you nations, and be shattered! Listen, all you distant lands. Prepare for battle, and be shattered! Prepare for battle, and be shattered! Devise your strategy, but it will be thwarted; propose your plan, but it will not stand, for God is with us.

    This is what the LORD says to me with his strong hand upon me, warning me not to follow the way of this people: “Do not call conspiracy everything this people calls a conspiracy; do not fear what they fear, and do not dread it. The LORD Almighty is the one you are to regard as holy, he is the one you are to fear, he is the one you are to dread. He will be a holy place; for both Israel and Judah he will be a stone that causes people to stumble and a rock that makes them fall. And for the people of Jerusalem he will be a trap and a snare. Many of them will stumble; they will fall and be broken, they will be snared and captured.” Bind up this testimony of warning and seal up God’s instruction among my disciples. I will wait for the LORD, who is hiding his face from the descendants of Jacob. I will put my trust in him. Here am I, and the children the LORD has given me. We are signs and symbols in Israel from the LORD Almighty, who dwells on Mount Zion. When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living? Consult God’s instruction and the testimony of warning. If anyone does not speak according to this word, they have no light of dawn. Distressed and hungry, they will roam through the land; when they are famished, they will become enraged and, looking upward, will curse their king and their God. Then they will look toward the earth and see only distress and darkness and fearful gloom, and they will be thrust into utter darkness.

    Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan— The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as warriors rejoice when dividing the plunder. For as in the day of Midian’s defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire. For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LORD Almighty will accomplish this.

    The Lord has sent a message against Jacob; it will fall on Israel. All the people will know it— Ephraim and the inhabitants of Samaria— who say with pride and arrogance of heart, “The bricks have fallen down, but we will rebuild with dressed stone; the fig trees have been felled, but we will replace them with cedars.” But the LORD has strengthened Rezin’s foes against them and has spurred their enemies on. Arameans from the east and Philistines from the west have devoured Israel with open mouth. Yet for all this, his anger is not turned away, his hand is still upraised. But the people have not returned to him who struck them, nor have they sought the LORD Almighty. So the LORD will cut off from Israel both head and tail, both palm branch and reed in a single day; the elders and dignitaries are the head, the prophets who teach lies are the tail. Those who guide this people mislead them, and those who are guided are led astray. Therefore the Lord will take no pleasure in the young men, nor will he pity the fatherless and widows, for everyone is ungodly and wicked, every mouth speaks folly. Yet for all this, his anger is not turned away, his hand is still upraised.

    Surely wickedness burns like a fire; it consumes briers and thorns, it sets the forest thickets ablaze, so that it rolls upward in a column of smoke. By the wrath of the LORD Almighty the land will be scorched and the people will be fuel for the fire; they will not spare one another. On the right they will devour, but still be hungry; on the left they will eat, but not be satisfied. Each will feed on the flesh of their own offspring: Manasseh will feed on Ephraim, and Ephraim on Manasseh; together they will turn against Judah. Yet for all this, his anger is not turned away, his hand is still upraised.

    Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless. What will you do on the day of reckoning, when disaster comes from afar? To whom will you run for help? Where will you leave your riches? Nothing will remain but to cringe among the captives or fall among the slain. Yet for all this, his anger is not turned away, his hand is still upraised.

    “Woe to the Assyrian, the rod of my anger, in whose hand is the club of my wrath! I send him against a godless nation, I dispatch him against a people who anger me, to seize loot and snatch plunder, and to trample them down like mud in the streets. But this is not what he intends, this is not what he has in mind; his purpose is to destroy, to put an end to many nations. ‘Are not my commanders all kings?’ he says. ‘Has not Kalno fared like Carchemish? Is not Hamath like Arpad, and Samaria like Damascus? As my hand seized the kingdoms of the idols, kingdoms whose images excelled those of Jerusalem and Samaria— shall I not deal with Jerusalem and her images as I dealt with Samaria and her idols?’” When the Lord has finished all his work against Mount Zion and Jerusalem, he will say, “I will punish the king of Assyria for the willful pride of his heart and the haughty look in his eyes. For he says: “‘By the strength of my hand I have done this, and by my wisdom, because I have understanding.

    I removed the boundaries of nations, I plundered their treasures; like a mighty one I subdued their kings. As one reaches into a nest, so my hand reached for the wealth of the nations; as people gather abandoned eggs, so I gathered all the countries; not one flapped a wing, or opened its mouth to chirp.’” Does the ax raise itself above the person who swings it, or the saw boast against the one who uses it? As if a rod were to wield the person who lifts it up, or a club brandish the one who is not wood! Therefore, the Lord, the LORD Almighty, will send a wasting disease upon his sturdy warriors; under his pomp a fire will be kindled like a blazing flame. The Light of Israel will become a fire, their Holy One a flame; in a single day it will burn and consume his thorns and his briers. The splendor of his forests and fertile fields it will completely destroy, as when a sick person wastes away. 19 And the remaining trees of his forests will be so few that a child could write them down.

    In that day the remnant of Israel, the survivors of Jacob, will no longer rely on him who struck them down but will truly rely on the LORD, the Holy One of Israel. A remnant will return, a remnant of Jacob will return to the Mighty God. Though your people be like the sand by the sea, Israel, only a remnant will return. Destruction has been decreed, overwhelming and righteous. The Lord, the LORD Almighty, will carry out the destruction decreed upon the whole land. Therefore this is what the Lord, the LORD Almighty, says: “My people who live in Zion, do not be afraid of the Assyrians, who beat you with a rod and lift up a club against you, as Egypt did. Very soon my anger against you will end and my wrath will be directed to their destruction.” The LORD Almighty will lash them with a whip, as when he struck down Midian at the rock of Oreb; and he will raise his staff over the waters, as he did in Egypt. In that day their burden will be lifted from your shoulders, their yoke from your neck; the yoke will be broken because you have grown so fat. They enter Aiath; they pass through Migron; they store supplies at Mikmash. They go over the pass, and say, “We will camp overnight at Geba.” Ramah trembles; Gibeah of Saul flees. Cry out, Daughter Gallim! Listen, Laishah! Poor Anathoth! Madmenah is in flight; the people of Gebim take cover. This day they will halt at Nob; they will shake their fist at the mount of Daughter Zion, at the hill of Jerusalem. See, the Lord, the LORD Almighty, will lop off the boughs with great power. The lofty trees will be felled, the tall ones will be brought low. He will cut down the forest thickets with an ax; Lebanon will fall before the Mighty One.

    A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. The Spirit of the LORD will rest on him— the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the LORD— and he will delight in the fear of the LORD. He will not judge by what he sees with his eyes, or decide by what he hears with his ears; but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked. Righteousness will be his belt and faithfulness the sash around his waist. The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them. The cow will feed with the bear, their young will lie down together, and the lion will eat straw like the ox. The infant will play near the cobra’s den, and the young child will put its hand into the viper’s nest. They will neither harm nor destroy on all my holy mountain, for the earth will be filled with the knowledge of the LORD as the waters cover the sea.

    In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious. In that day the Lord will reach out his hand a second time to reclaim the surviving remnant of his people from Assyria, from Lower Egypt, from Upper Egypt, from Cush, from Elam, from Babylonia, from Hamath and from the islands of the Mediterranean. He will raise a banner for the nations and gather the exiles of Israel; he will assemble the scattered people of Judah from the four quarters of the earth. Ephraim’s jealousy will vanish, and Judah’s enemies will be destroyed; Ephraim will not be jealous of Judah, nor Judah hostile toward Ephraim. They will swoop down on the slopes of Philistia to the west; together they will plunder the people to the east. They will subdue Edom and Moab, and the Ammonites will be subject to them. The LORD will dry up the gulf of the Egyptian sea; with a scorching wind he will sweep his hand over the Euphrates River. He will break it up into seven streams so that anyone can cross over in sandals. There will be a highway for the remnant of his people that is left from Assyria, as there was for Israel when they came up from Egypt.

    In that day you will say: “I will praise you, LORD. Although you were angry with me, your anger has turned away and you have comforted me. Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD himself, is my strength and my defense ; he has become my salvation.” With joy you will draw water from the wells of salvation. In that day you will say: “Give praise to the LORD, proclaim his name; make known among the nations what he has done, and proclaim that his name is exalted. Sing to the LORD, for he has done glorious things; let this be known to all the world. Shout aloud and sing for joy, people of Zion, for great is the Holy One of Israel among you.”

    A prophecy against Babylon that Isaiah son of Amoz saw: Raise a banner on a bare hilltop, shout to them; beckon to them to enter the gates of the nobles. I have commanded those I prepared for battle; I have summoned my warriors to carry out my wrath— those who rejoice in my triumph. Listen, a noise on the mountains, like that of a great multitude! Listen, an uproar among the kingdoms, like nations massing together! The LORD Almighty is mustering an army for war. They come from faraway lands, from the ends of the heavens— the LORD and the weapons of his wrath— to destroy the whole country. Wail, for the day of the LORD is near; it will come like destruction from the Almighty. Because of this, all hands will go limp, every heart will melt with fear. Terror will seize them, pain and anguish will grip them; they will writhe like a woman in labor. They will look aghast at each other, their faces aflame. See, the day of the LORD is coming —a cruel day, with wrath and fierce anger— to make the land desolate and destroy the sinners within it. The stars of heaven and their constellations will not show their light. The rising sun will be darkened and the moon will not give its light.

    I will punish the world for its evil, the wicked for their sins. I will put an end to the arrogance of the haughty and will humble the pride of the ruthless. I will make people scarcer than pure gold, more rare than the gold of Ophir. Therefore I will make the heavens tremble; and the earth will shake from its place at the wrath of the LORD Almighty, in the day of his burning anger. Like a hunted gazelle, like sheep without a shepherd, they will all return to their own people, they will flee to their native land. Whoever is captured will be thrust through; all who are caught will fall by the sword. Their infants will be dashed to pieces before their eyes; their houses will be looted and their wives violated. See, I will stir up against them the Medes, who do not care for silver and have no delight in gold. Their bows will strike down the young men; they will have no mercy on infants, nor will they look with compassion on children. Babylon, the jewel of kingdoms, the pride and glory of the Babylonians, will be overthrown by God like Sodom and Gomorrah. She will never be inhabited or lived in through all generations; there no nomads will pitch their tents, there no shepherds will rest their flocks. But desert creatures will lie there, jackals will fill her houses; there the owls will dwell, and there the wild goats will leap about. Hyenas will inhabit her strongholds, jackals her luxurious palaces. Her time is at hand, and her days will not be prolonged.

    The LORD will have compassion on Jacob; once again he will choose Israel and will settle them in their own land. Foreigners will join them and unite with the descendants of Jacob. Nations will take them and bring them to their own place. And Israel will take possession of the nations and make them male and female servants in the LORD’s land. They will make captives of their captors and rule over their oppressors. On the day the LORD gives you relief from your suffering and turmoil and from the harsh labor forced on you, you will take up this taunt against the king of Babylon: How the oppressor has come to an end! How his fury has ended! The LORD has broken the rod of the wicked, the scepter of the rulers, which in anger struck down peoples with unceasing blows, and in fury subdued nations with relentless aggression. All the lands are at rest and at peace; they break into singing. Even the junipers and the cedars of Lebanon gloat over you and say, “Now that you have been laid low, no one comes to cut us down.” The realm of the dead below is all astir to meet you at your coming; it rouses the spirits of the departed to greet you— all those who were leaders in the world; it makes them rise from their thrones— all those who were kings over the nations. They will all respond, they will say to you, “You also have become weak, as we are; you have become like us.”

    All your pomp has been brought down to the grave, along with the noise of your harps; maggots are spread out beneath you and worms cover you. How you have fallen from heaven, morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations! You said in your heart, “I will ascend to the heavens; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of Mount Zaphon. I will ascend above the tops of the clouds; I will make myself like the Most High.”

    But you are brought down to the realm of the dead, to the depths of the pit. Those who see you stare at you, they ponder your fate: “Is this the man who shook the earth and made kingdoms tremble, the man who made the world a wilderness, who overthrew its cities and would not let his captives go home?” All the kings of the nations lie in state, each in his own tomb. But you are cast out of your tomb like a rejected branch; you are covered with the slain, with those pierced by the sword, those who descend to the stones of the pit. Like a corpse trampled underfoot, you will not join them in burial, for you have destroyed your land and killed your people. Let the offspring of the wicked never be mentioned again. Prepare a place to slaughter his children for the sins of their ancestors; they are not to rise to inherit the land and cover the earth with their cities. “I will rise up against them,” declares the LORD Almighty. “I will wipe out Babylon’s name and survivors, her offspring and descendants,” declares the LORD. “I will turn her into a place for owls and into swampland; I will sweep her with the broom of destruction,” declares the LORD Almighty. The LORD Almighty has sworn, “Surely, as I have planned, so it will be, and as I have purposed, so it will happen. I will crush the Assyrian in my land; on my mountains I will trample him down. His yoke will be taken from my people, and his burden removed from their shoulders.” This is the plan determined for the whole world; this is the hand stretched out over all nations. For the LORD Almighty has purposed, and who can thwart him? His hand is stretched out, and who can turn it back?

    This prophecy came in the year King Ahaz died: Do not rejoice, all you Philistines, that the rod that struck you is broken; from the root of that snake will spring up a viper, its fruit will be a darting, venomous serpent. The poorest of the poor will find pasture, and the needy will lie down in safety. But your root I will destroy by famine; it will slay your survivors. Wail, you gate! Howl, you city! Melt away, all you Philistines! A cloud of smoke comes from the north, and there is not a straggler in its ranks. What answer shall be given to the envoys of that nation? “The LORD has established Zion, and in her his afflicted people will find refuge.”

    A prophecy against Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is ruined, destroyed in a night! Dibon goes up to its temple, to its high places to weep; Moab wails over Nebo and Medeba. Every head is shaved and every beard cut off. In the streets they wear sackcloth; on the roofs and in the public squares they all wail, prostrate with weeping. Heshbon and Elealeh cry out, their voices are heard all the way to Jahaz. Therefore the armed men of Moab cry out, and their hearts are faint. My heart cries out over Moab; her fugitives flee as far as Zoar, as far as Eglath Shelishiyah. They go up the hill to Luhith, weeping as they go; on the road to Horonaim they lament their destruction. The waters of Nimrim are dried up and the grass is withered; the vegetation is gone and nothing green is left. So the wealth they have acquired and stored up they carry away over the Ravine of the Poplars. Their outcry echoes along the border of Moab; their wailing reaches as far as Eglaim, their lamentation as far as Beer Elim. The waters of Dimon are full of blood, but I will bring still more upon Dimon — a lion upon the fugitives of Moab and upon those who remain in the land.

    Send lambs as tribute to the ruler of the land, from Sela, across the desert, to the mount of Daughter Zion. Like fluttering birds pushed from the nest, so are the women of Moab at the fords of the Arnon. “Make up your mind,” Moab says. “Render a decision. Make your shadow like night— at high noon. Hide the fugitives, do not betray the refugees. Let the Moabite fugitives stay with you; be their shelter from the destroyer.” The oppressor will come to an end, and destruction will cease; the aggressor will vanish from the land. In love a throne will be established; in faithfulness a man will sit on it— one from the house of David— one who in judging seeks justice and speeds the cause of righteousness. We have heard of Moab’s pride— how great is her arrogance!— of her conceit, her pride and her insolence; but her boasts are empty. Therefore the Moabites wail, they wail together for Moab. Lament and grieve for the raisin cakes of Kir Hareseth. The fields of Heshbon wither, the vines of Sibmah also.

    The rulers of the nations have trampled down the choicest vines, which once reached Jazer and spread toward the desert. Their shoots spread out and went as far as the sea. So I weep, as Jazer weeps, for the vines of Sibmah. Heshbon and Elealeh, I drench you with tears! The shouts of joy over your ripened fruit and over your harvests have been stilled. Joy and gladness are taken away from the orchards; no one sings or shouts in the vineyards; no one treads out wine at the presses, for I have put an end to the shouting. My heart laments for Moab like a harp, my inmost being for Kir Hareseth. When Moab appears at her high place, she only wears herself out; when she goes to her shrine to pray, it is to no avail. This is the word the LORD has already spoken concerning Moab. But now the LORD says: “Within three years, as a servant bound by contract would count them, Moab’s splendor and all her many people will be despised, and her survivors will be very few and feeble.”

    A prophecy against Damascus: “See, Damascus will no longer be a city but will become a heap of ruins. The cities of Aroer will be deserted and left to flocks, which will lie down, with no one to make them afraid. The fortified city will disappear from Ephraim, and royal power from Damascus; the remnant of Aram will be like the glory of the Israelites,” declares the LORD Almighty. “In that day the glory of Jacob will fade; the fat of his body will waste away. It will be as when reapers harvest the standing grain, gathering the grain in their arms— as when someone gleans heads of grain in the Valley of Rephaim. Yet some gleanings will remain, as when an olive tree is beaten, leaving two or three olives on the topmost branches, four or five on the fruitful boughs,” declares the LORD, the God of Israel. In that day people will look to their Maker and turn their eyes to the Holy One of Israel. They will not look to the altars, the work of their hands, and they will have no regard for the Asherah poles and the incense altars their fingers have made. In that day their strong cities, which they left because of the Israelites, will be like places abandoned to thickets and undergrowth. And all will be desolation.

    You have forgotten God your Savior; you have not remembered the Rock, your fortress. Therefore, though you set out the finest plants and plant imported vines, though on the day you set them out, you make them grow, and on the morning when you plant them, you bring them to bud, yet the harvest will be as nothing in the day of disease and incurable pain. Woe to the many nations that rage— they rage like the raging sea! Woe to the peoples who roar— they roar like the roaring of great waters! Although the peoples roar like the roar of surging waters, when he rebukes them they flee far away, driven before the wind like chaff on the hills, like tumbleweed before a gale. In the evening, sudden terror! Before the morning, they are gone! This is the portion of those who loot us, the lot of those who plunder us.

    Woe to the land of whirring wings along the rivers of Cush, which sends envoys by sea in papyrus boats over the water. Go, swift messengers, to a people tall and smooth-skinned, to a people feared far and wide, an aggressive nation of strange speech, whose land is divided by rivers. All you people of the world, you who live on the earth, when a banner is raised on the mountains, you will see it, and when a trumpet sounds, you will hear it. This is what the LORD says to me: “I will remain quiet and will look on from my dwelling place, like shimmering heat in the sunshine, like a cloud of dew in the heat of harvest.” For, before the harvest, when the blossom is gone and the flower becomes a ripening grape, he will cut off the shoots with pruning knives, and cut down and take away the spreading branches. They will all be left to the mountain birds of prey and to the wild animals; the birds will feed on them all summer, the wild animals all winter. At that time gifts will be brought to the LORD Almighty from a people tall and smooth-skinned, from a people feared far and wide, an aggressive nation of strange speech, whose land is divided by rivers— the gifts will be brought to Mount Zion, the place of the Name of the LORD Almighty.

    A prophecy against Egypt: See, the LORD rides on a swift cloud and is coming to Egypt. The idols of Egypt tremble before him, and the hearts of the Egyptians melt with fear. “I will stir up Egyptian against Egyptian— brother will fight against brother, neighbor against neighbor, city against city, kingdom against kingdom. The Egyptians will lose heart, and I will bring their plans to nothing; they will consult the idols and the spirits of the dead, the mediums and the spiritists. I will hand the Egyptians over to the power of a cruel master, and a fierce king will rule over them,” declares the Lord, the LORD Almighty. The waters of the river will dry up, and the riverbed will be parched and dry. The canals will stink; the streams of Egypt will dwindle and dry up. The reeds and rushes will wither, also the plants along the Nile, at the mouth of the river. Every sown field along the Nile will become parched, will blow away and be no more. The fishermen will groan and lament, all who cast hooks into the Nile; those who throw nets on the water will pine away. Those who work with combed flax will despair, the weavers of fine linen will lose hope. The workers in cloth will be dejected, and all the wage earners will be sick at heart. The officials of Zoan are nothing but fools; the wise counselors of Pharaoh give senseless advice. How can you say to Pharaoh, “I am one of the wise men, a disciple of the ancient kings”? Where are your wise men now? Let them show you and make known what the LORD Almighty has planned against Egypt. The officials of Zoan have become fools, the leaders of Memphis are deceived; the cornerstones of her peoples have led Egypt astray. The LORD has poured into them a spirit of dizziness; they make Egypt stagger in all that she does, as a drunkard staggers around in his vomit. There is nothing Egypt can do— head or tail, palm branch or reed.

    In that day the Egyptians will become weaklings. They will shudder with fear at the uplifted hand that the LORD Almighty raises against them. And the land of Judah will bring terror to the Egyptians; everyone to whom Judah is mentioned will be terrified, because of what the LORD Almighty is planning against them. In that day five cities in Egypt will speak the language of Canaan and swear allegiance to the LORD Almighty. One of them will be called the City of the Sun. In that day there will be an altar to the LORD in the heart of Egypt, and a monument to the LORD at its border. It will be a sign and witness to the LORD Almighty in the land of Egypt. When they cry out to the LORD because of their oppressors, he will send them a savior and defender, and he will rescue them. So the LORD will make himself known to the Egyptians, and in that day they will acknowledge the LORD. They will worship with sacrifices and grain offerings; they will make vows to the LORD and keep them. The LORD will strike Egypt with a plague; he will strike them and heal them. They will turn to the LORD, and he will respond to their pleas and heal them. In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt and the Egyptians to Assyria. The Egyptians and Assyrians will worship together. In that day Israel will be the third, along with Egypt and Assyria, a blessing on the earth. The LORD Almighty will bless them, saying, “Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance.”

    In the year that the supreme commander, sent by Sargon king of Assyria, came to Ashdod and attacked and captured it— at that time the LORD spoke through Isaiah son of Amoz. He said to him, “Take off the sackcloth from your body and the sandals from your feet.” And he did so, going around stripped and barefoot. Then the LORD said, “Just as my servant Isaiah has gone stripped and barefoot for three years, as a sign and portent against Egypt and Cush, so the king of Assyria will lead away stripped and barefoot the Egyptian captives and Cushite exiles, young and old, with buttocks bared—to Egypt’s shame. Those who trusted in Cush and boasted in Egypt will be dismayed and put to shame. In that day the people who live on this coast will say, ‘See what has happened to those we relied on, those we fled to for help and deliverance from the king of Assyria! How then can we escape?’”

    A prophecy against the Desert by the Sea: Like whirlwinds sweeping through the southland, an invader comes from the desert, from a land of terror. A dire vision has been shown to me: The traitor betrays, the looter takes loot. Elam, attack! Media, lay siege! I will bring to an end all the groaning she caused. At this my body is racked with pain, pangs seize me, like those of a woman in labor; I am staggered by what I hear, I am bewildered by what I see. My heart falters, fear makes me tremble; the twilight I longed for has become a horror to me. They set the tables, they spread the rugs, they eat, they drink! Get up, you officers, oil the shields! This is what the Lord says to me: “Go, post a lookout and have him report what he sees. When he sees chariots with teams of horses, riders on donkeys or riders on camels, let him be alert, fully alert.” And the lookout shouted, “Day after day, my lord, I stand on the watchtower; every night I stay at my post. Look, here comes a man in a chariot with a team of horses. And he gives back the answer: ‘Babylon has fallen, has fallen! All the images of its gods lie shattered on the ground!’” My people who are crushed on the threshing floor, I tell you what I have heard from the LORD Almighty, from the God of Israel.

    A prophecy against Dumah : Someone calls to me from Seir, “Watchman, what is left of the night? Watchman, what is left of the night?” The watchman replies, “Morning is coming, but also the night. If you would ask, then ask; and come back yet again.”

    A prophecy against Arabia: You caravans of Dedanites, who camp in the thickets of Arabia, bring water for the thirsty; you who live in Tema, bring food for the fugitives. They flee from the sword, from the drawn sword, from the bent bow and from the heat of battle. This is what the Lord says to me: “Within one year, as a servant bound by contract would count it, all the splendor of Kedar will come to an end. The survivors of the archers, the warriors of Kedar, will be few.” The LORD, the God of Israel, has spoken.

    A prophecy against the Valley of Vision: What troubles you now, that you have all gone up on the roofs, you town so full of commotion, you city of tumult and revelry? Your slain were not killed by the sword, nor did they die in battle. All your leaders have fled together; they have been captured without using the bow. All you who were caught were taken prisoner together, having fled while the enemy was still far away. Therefore I said, “Turn away from me; let me weep bitterly. Do not try to console me over the destruction of my people.” The Lord, the LORD Almighty, has a day of tumult and trampling and terror in the Valley of Vision, a day of battering down walls and of crying out to the mountains. Elam takes up the quiver, with her charioteers and horses; Kir uncovers the shield. Your choicest valleys are full of chariots, and horsemen are posted at the city gates. The Lord stripped away the defenses of Judah, and you looked in that day to the weapons in the Palace of the Forest. You saw that the walls of the City of David were broken through in many places; you stored up water in the Lower Pool. You counted the buildings in Jerusalem and tore down houses to strengthen the wall. You built a reservoir between the two walls for the water of the Old Pool, but you did not look to the One who made it, or have regard for the One who planned it long ago. The Lord, the LORD Almighty, called you on that day to weep and to wail, to tear out your hair and put on sackcloth. But see, there is joy and revelry, slaughtering of cattle and killing of sheep, eating of meat and drinking of wine! “Let us eat and drink,” you say, “for tomorrow we die!”

    The LORD Almighty has revealed this in my hearing: “Till your dying day this sin will not be atoned for,” says the Lord, the LORD Almighty. This is what the Lord, the LORD Almighty, says: “Go, say to this steward, to Shebna the palace administrator: What are you doing here and who gave you permission to cut out a grave for yourself here, hewing your grave on the height and chiseling your resting place in the rock? “Beware, the LORD is about to take firm hold of you and hurl you away, you mighty man. He will roll you up tightly like a ball and throw you into a large country. There you will die and there the chariots you were so proud of will become a disgrace to your master’s house. I will depose you from your office, and you will be ousted from your position. “In that day I will summon my servant, Eliakim son of Hilkiah. I will clothe him with your robe and fasten your sash around him and hand your authority over to him. He will be a father to those who live in Jerusalem and to the people of Judah. I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open. I will drive him like a peg into a firm place; he will become a seat of honor for the house of his father. All the glory of his family will hang on him: its offspring and offshoots—all its lesser vessels, from the bowls to all the jars. “In that day,” declares the LORD Almighty, “the peg driven into the firm place will give way; it will be sheared off and will fall, and the load hanging on it will be cut down.” The LORD has spoken.

    A prophecy against Tyre: Wail, you ships of Tarshish! For Tyre is destroyed and left without house or harbor. From the land of Cyprus word has come to them. Be silent, you people of the island and you merchants of Sidon, whom the seafarers have enriched. On the great waters came the grain of the Shihor; the harvest of the Nile was the revenue of Tyre, and she became the marketplace of the nations. Be ashamed, Sidon, and you fortress of the sea, for the sea has spoken: “I have neither been in labor nor given birth; I have neither reared sons nor brought up daughters.” When word comes to Egypt, they will be in anguish at the report from Tyre. Cross over to Tarshish; wail, you people of the island. Is this your city of revelry, the old, old city, whose feet have taken her to settle in far-off lands? Who planned this against Tyre, the bestower of crowns, whose merchants are princes, whose traders are renowned in the earth? The LORD Almighty planned it, to bring down her pride in all her splendor and to humble all who are renowned on the earth. Till your land as they do along the Nile, Daughter Tarshish, for you no longer have a harbor.

    The LORD has stretched out his hand over the sea and made its kingdoms tremble. He has given an order concerning Phoenicia that her fortresses be destroyed. He said, “No more of your reveling, Virgin Daughter Sidon, now crushed! “Up, cross over to Cyprus; even there you will find no rest.” Look at the land of the Babylonians, this people that is now of no account! The Assyrians have made it a place for desert creatures; they raised up their siege towers, they stripped its fortresses bare and turned it into a ruin. Wail, you ships of Tarshish; your fortress is destroyed! At that time Tyre will be forgotten for seventy years, the span of a king’s life. But at the end of these seventy years, it will happen to Tyre as in the song of the prostitute: “Take up a harp, walk through the city, you forgotten prostitute; play the harp well, sing many a song, so that you will be remembered.” At the end of seventy years, the LORD will deal with Tyre. She will return to her lucrative prostitution and will ply her trade with all the kingdoms on the face of the earth. Yet her profit and her earnings will be set apart for the LORD; they will not be stored up or hoarded. Her profits will go to those who live before the LORD, for abundant food and fine clothes.

    See, the LORD is going to lay waste the earth and devastate it; he will ruin its face and scatter its inhabitants— it will be the same for priest as for people, for the master as for his servant, for the mistress as for her servant, for seller as for buyer, for borrower as for lender, for debtor as for creditor. The earth will be completely laid waste and totally plundered. The LORD has spoken this word. The earth dries up and withers, the world languishes and withers, the heavens languish with the earth. The earth is defiled by its people; they have disobeyed the laws, violated the statutes and broken the everlasting covenant. Therefore a curse consumes the earth; its people must bear their guilt. Therefore earth’s inhabitants are burned up, and very few are left. The new wine dries up and the vine withers; all the merrymakers groan. The joyful timbrels are stilled, the noise of the revelers has stopped, the joyful harp is silent. No longer do they drink wine with a song; the beer is bitter to its drinkers. The ruined city lies desolate; the entrance to every house is barred. In the streets they cry out for wine; all joy turns to gloom, all joyful sounds are banished from the earth. The city is left in ruins, its gate is battered to pieces. So will it be on the earth and among the nations, as when an olive tree is beaten, or as when gleanings are left after the grape harvest. They raise their voices, they shout for joy; from the west they acclaim the LORD’s majesty.

    Therefore in the east give glory to the LORD; exalt the name of the LORD, the God of Israel, in the islands of the sea. From the ends of the earth we hear singing: “Glory to the Righteous One.” But I said, “I waste away, I waste away! Woe to me! The treacherous betray! With treachery the treacherous betray!” Terror and pit and snare await you, people of the earth. Whoever flees at the sound of terror will fall into a pit; whoever climbs out of the pit will be caught in a snare. The floodgates of the heavens are opened, the foundations of the earth shake. The earth is broken up, the earth is split asunder, the earth is violently shaken. The earth reels like a drunkard, it sways like a hut in the wind; so heavy upon it is the guilt of its rebellion that it falls—never to rise again. In that day the LORD will punish the powers in the heavens above and the kings on the earth below. They will be herded together like prisoners bound in a dungeon; they will be shut up in prison and be punished after many days. The moon will be dismayed, the sun ashamed; for the LORD Almighty will reign on Mount Zion and in Jerusalem, and before its elders—with great glory.

    LORD, you are my God; I will exalt you and praise your name, for in perfect faithfulness you have done wonderful things, things planned long ago. You have made the city a heap of rubble, the fortified town a ruin, the foreigners’ stronghold a city no more; it will never be rebuilt. Therefore strong peoples will honor you; cities of ruthless nations will revere you. You have been a refuge for the poor, a refuge for the needy in their distress, a shelter from the storm and a shade from the heat. For the breath of the ruthless is like a storm driving against a wall and like the heat of the desert. You silence the uproar of foreigners; as heat is reduced by the shadow of a cloud, so the song of the ruthless is stilled. On this mountain the LORD Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine— the best of meats and the finest of wines. On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations; he will swallow up death forever. The Sovereign LORD will wipe away the tears from all faces; he will remove his people’s disgrace from all the earth. The LORD has spoken. In that day they will say, “Surely this is our God; we trusted in him, and he saved us. This is the LORD, we trusted in him; let us rejoice and be glad in his salvation.” The hand of the LORD will rest on this mountain; but Moab will be trampled in their land as straw is trampled down in the manure. They will stretch out their hands in it, as swimmers stretch out their hands to swim. God will bring down their pride despite the cleverness of their hands. He will bring down your high fortified walls and lay them low; he will bring them down to the ground, to the very dust.

    In that day this song will be sung in the land of Judah: We have a strong city; God makes salvation its walls and ramparts. Open the gates that the righteous nation may enter, the nation that keeps faith. You will keep in perfect peace those whose minds are steadfast, because they trust in you. Trust in the LORD forever, for the LORD, the LORD himself, is the Rock eternal. He humbles those who dwell on high, he lays the lofty city low; he levels it to the ground and casts it down to the dust. Feet trample it down— the feet of the oppressed, the footsteps of the poor. The path of the righteous is level; you, the Upright One, make the way of the righteous smooth. Yes, LORD, walking in the way of your laws, we wait for you; your name and renown are the desire of our hearts. My soul yearns for you in the night; in the morning my spirit longs for you. When your judgments come upon the earth, the people of the world learn righteousness. But when grace is shown to the wicked, they do not learn righteousness; even in a land of uprightness they go on doing evil and do not regard the majesty of the LORD.

    LORD, your hand is lifted high, but they do not see it. Let them see your zeal for your people and be put to shame; let the fire reserved for your enemies consume them. LORD, you establish peace for us; all that we have accomplished you have done for us. LORD our God, other lords besides you have ruled over us, but your name alone do we honor. They are now dead, they live no more; their spirits do not rise. You punished them and brought them to ruin; you wiped out all memory of them. You have enlarged the nation, LORD; you have enlarged the nation. You have gained glory for yourself; you have extended all the borders of the land. LORD, they came to you in their distress; when you disciplined them, they could barely whisper a prayer. As a pregnant woman about to give birth writhes and cries out in her pain, so were we in your presence, LORD. We were with child, we writhed in labor, but we gave birth to wind. We have not brought salvation to the earth, and the people of the world have not come to life. But your dead will live, LORD; their bodies will rise— let those who dwell in the dust wake up and shout for joy— your dew is like the dew of the morning; the earth will give birth to her dead. Go, my people, enter your rooms and shut the doors behind you; hide yourselves for a little while until his wrath has passed by. See, the LORD is coming out of his dwelling to punish the people of the earth for their sins. The earth will disclose the blood shed on it; the earth will conceal its slain no longer.

    In that day, the LORD will punish with his sword— his fierce, great and powerful sword— Leviathan the gliding serpent, Leviathan the coiling serpent; he will slay the monster of the sea. In that day— “Sing about a fruitful vineyard: I, the LORD, watch over it; I water it continually. I guard it day and night so that no one may harm it. I am not angry. If only there were briers and thorns confronting me! I would march against them in battle; I would set them all on fire. Or else let them come to me for refuge; let them make peace with me, yes, let them make peace with me.” In days to come Jacob will take root, Israel will bud and blossom and fill all the world with fruit. Has the LORD struck her as he struck down those who struck her? Has she been killed as those were killed who killed her?

    By warfare and exile you contend with her— with his fierce blast he drives her out, as on a day the east wind blows. By this, then, will Jacob’s guilt be atoned for, and this will be the full fruit of the removal of his sin: When he makes all the altar stones to be like limestone crushed to pieces, no Asherah poles or incense altars will be left standing. The fortified city stands desolate, an abandoned settlement, forsaken like the wilderness; there the calves graze, there they lie down; they strip its branches bare. When its twigs are dry, they are broken off and women come and make fires with them. For this is a people without understanding; so their Maker has no compassion on them, and their Creator shows them no favor. In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, Israel, will be gathered up one by one. And in that day a great trumpet will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship the LORD on the holy mountain in Jerusalem.

    Woe to that wreath, the pride of Ephraim’s drunkards, to the fading flower, his glorious beauty, set on the head of a fertile valley— to that city, the pride of those laid low by wine! See, the Lord has one who is powerful and strong. Like a hailstorm and a destructive wind, like a driving rain and a flooding downpour, he will throw it forcefully to the ground. That wreath, the pride of Ephraim’s drunkards, will be trampled underfoot. That fading flower, his glorious beauty, set on the head of a fertile valley, will be like figs ripe before harvest— as soon as people see them and take them in hand, they swallow them. In that day the LORD Almighty will be a glorious crown, a beautiful wreath for the remnant of his people. He will be a spirit of justice to the one who sits in judgment, a source of strength to those who turn back the battle at the gate. And these also stagger from wine and reel from beer: Priests and prophets stagger from beer and are befuddled with wine; they reel from beer, they stagger when seeing visions, they stumble when rendering decisions. All the tables are covered with vomit and there is not a spot without filth.

    “Who is it he is trying to teach? To whom is he explaining his message? To children weaned from their milk, to those just taken from the breast? For it is: Do this, do that, a rule for this, a rule for that; a little here, a little there.” Very well then, with foreign lips and strange tongues God will speak to this people, to whom he said, “This is the resting place, let the weary rest”; and, “This is the place of repose”— but they would not listen. So then, the word of the LORD to them will become: Do this, do that, a rule for this, a rule for that; a little here, a little there— so that as they go they will fall backward; they will be injured and snared and captured. Therefore hear the word of the LORD, you scoffers who rule this people in Jerusalem. You boast, “We have entered into a covenant with death, with the realm of the dead we have made an agreement. When an overwhelming scourge sweeps by, it cannot touch us, for we have made a lie our refuge and falsehood our hiding place.” So this is what the Sovereign LORD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who relies on it will never be stricken with panic. I will make justice the measuring line and righteousness the plumb line; hail will sweep away your refuge, the lie, and water will overflow your hiding place. Your covenant with death will be annulled; your agreement with the realm of the dead will not stand.

    When the overwhelming scourge sweeps by, you will be beaten down by it. As often as it comes it will carry you away; morning after morning, by day and by night, it will sweep through.” The understanding of this message will bring sheer terror. The bed is too short to stretch out on, the blanket too narrow to wrap around you. The LORD will rise up as he did at Mount Perazim, he will rouse himself as in the Valley of Gibeon— to do his work, his strange work, and perform his task, his alien task. Now stop your mocking, or your chains will become heavier; the Lord, the LORD Almighty, has told me of the destruction decreed against the whole land. Listen and hear my voice; pay attention and hear what I say. When a farmer plows for planting, does he plow continually? Does he keep on breaking up and working the soil? When he has leveled the surface, does he not sow caraway and scatter cumin? Does he not plant wheat in its place, barley in its plot, and spelt in its field? His God instructs him and teaches him the right way. Caraway is not threshed with a sledge, nor is the wheel of a cart rolled over cumin; caraway is beaten out with a rod, and cumin with a stick. Grain must be ground to make bread; so one does not go on threshing it forever. The wheels of a threshing cart may be rolled over it, but one does not use horses to grind grain. All this also comes from the LORD Almighty, whose plan is wonderful, whose wisdom is magnificent.

    Woe to you, Ariel, Ariel, the city where David settled! Add year to year and let your cycle of festivals go on. Yet I will besiege Ariel; she will mourn and lament, she will be to me like an altar hearth. I will encamp against you on all sides; I will encircle you with towers and set up my siege works against you. Brought low, you will speak from the ground; your speech will mumble out of the dust. Your voice will come ghostlike from the earth; out of the dust your speech will whisper. But your many enemies will become like fine dust, the ruthless hordes like blown chaff. Suddenly, in an instant, the LORD Almighty will come with thunder and earthquake and great noise, with windstorm and tempest and flames of a devouring fire. Then the hordes of all the nations that fight against Ariel, that attack her and her fortress and besiege her, will be as it is with a dream, with a vision in the night— as when a hungry person dreams of eating, but awakens hungry still; as when a thirsty person dreams of drinking, but awakens faint and thirsty still. So will it be with the hordes of all the nations that fight against Mount Zion. Be stunned and amazed, blind yourselves and be sightless; be drunk, but not from wine, stagger, but not from beer. The LORD has brought over you a deep sleep: He has sealed your eyes (the prophets); he has covered your heads (the seers). For you this whole vision is nothing but words sealed in a scroll. And if you give the scroll to someone who can read, and say, “Read this, please,” they will answer, “I can’t; it is sealed.” Or if you give the scroll to someone who cannot read, and say, “Read this, please,” they will answer, “I don’t know how to read.”

    The Lord says: “These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is based on merely human rules they have been taught. Therefore once more I will astound these people with wonder upon wonder; the wisdom of the wise will perish, the intelligence of the intelligent will vanish.” Woe to those who go to great depths to hide their plans from the LORD, who do their work in darkness and think, “Who sees us? Who will know?” You turn things upside down, as if the potter were thought to be like the clay! Shall what is formed say to the one who formed it, “You did not make me”? Can the pot say to the potter, “You know nothing”? In a very short time, will not Lebanon be turned into a fertile field and the fertile field seem like a forest? In that day the deaf will hear the words of the scroll, and out of gloom and darkness the eyes of the blind will see. Once more the humble will rejoice in the LORD; the needy will rejoice in the Holy One of Israel. The ruthless will vanish, the mockers will disappear, and all who have an eye for evil will be cut down— those who with a word make someone out to be guilty, who ensnare the defender in court and with false testimony deprive the innocent of justice. Therefore this is what the LORD, who redeemed Abraham, says to the descendants of Jacob: “No longer will Jacob be ashamed; no longer will their faces grow pale. When they see among them their children, the work of my hands, they will keep my name holy; they will acknowledge the holiness of the Holy One of Jacob, and will stand in awe of the God of Israel. Those who are wayward in spirit will gain understanding; those who complain will accept instruction.”

    “Woe to the obstinate children,” declares the LORD, “to those who carry out plans that are not mine, forming an alliance, but not by my Spirit, heaping sin upon sin; who go down to Egypt without consulting me; who look for help to Pharaoh’s protection, to Egypt’s shade for refuge. But Pharaoh’s protection will be to your shame, Egypt’s shade will bring you disgrace. Though they have officials in Zoan and their envoys have arrived in Hanes, everyone will be put to shame because of a people useless to them, who bring neither help nor advantage, but only shame and disgrace.” A prophecy concerning the animals of the Negev: Through a land of hardship and distress, of lions and lionesses, of adders and darting snakes, the envoys carry their riches on donkeys’ backs, their treasures on the humps of camels, to that unprofitable nation, to Egypt, whose help is utterly useless. Therefore I call her Rahab the Do-Nothing. Go now, write it on a tablet for them, inscribe it on a scroll, that for the days to come it may be an everlasting witness. For these are rebellious people, deceitful children, children unwilling to listen to the LORD’s instruction. They say to the seers, “See no more visions!” and to the prophets, “Give us no more visions of what is right! Tell us pleasant things, prophesy illusions. Leave this way, get off this path, and stop confronting us with the Holy One of Israel!” Therefore this is what the Holy One of Israel says: “Because you have rejected this message, relied on oppression and depended on deceit, this sin will become for you like a high wall, cracked and bulging, that collapses suddenly, in an instant. It will break in pieces like pottery, shattered so mercilessly that among its pieces not a fragment will be found for taking coals from a hearth or scooping water out of a cistern.”

    This is what the Sovereign LORD, the Holy One of Israel, says: “In repentance and rest is your salvation, in quietness and trust is your strength, but you would have none of it. You said, ‘No, we will flee on horses.’ Therefore you will flee! You said, ‘We will ride off on swift horses.’ Therefore your pursuers will be swift! A thousand will flee at the threat of one; at the threat of five you will all flee away, till you are left like a flagstaff on a mountaintop, like a banner on a hill.” Yet the LORD longs to be gracious to you; therefore he will rise up to show you compassion. For the LORD is a God of justice. Blessed are all who wait for him! People of Zion, who live in Jerusalem, you will weep no more. How gracious he will be when you cry for help! As soon as he hears, he will answer you. Although the Lord gives you the bread of adversity and the water of affliction, your teachers will be hidden no more; with your own eyes you will see them. Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.” Then you will desecrate your idols overlaid with silver and your images covered with gold; you will throw them away like a menstrual cloth and say to them, “Away with you!” He will also send you rain for the seed you sow in the ground, and the food that comes from the land will be rich and plentiful. In that day your cattle will graze in broad meadows. The oxen and donkeys that work the soil will eat fodder and mash, spread out with fork and shovel. In the day of great slaughter, when the towers fall, streams of water will flow on every high mountain and every lofty hill. The moon will shine like the sun, and the sunlight will be seven times brighter, like the light of seven full days, when the LORD binds up the bruises of his people and heals the wounds he inflicted.

    See, the Name of the LORD comes from afar, with burning anger and dense clouds of smoke; his lips are full of wrath, and his tongue is a consuming fire. His breath is like a rushing torrent, rising up to the neck. He shakes the nations in the sieve of destruction; he places in the jaws of the peoples a bit that leads them astray. And you will sing as on the night you celebrate a holy festival; your hearts will rejoice as when people playing pipes go up to the mountain of the LORD, to the Rock of Israel. The LORD will cause people to hear his majestic voice and will make them see his arm coming down with raging anger and consuming fire, with cloudburst, thunderstorm and hail. The voice of the LORD will shatter Assyria; with his rod he will strike them down. Every stroke the LORD lays on them with his punishing club will be to the music of timbrels and harps, as he fights them in battle with the blows of his arm. Topheth has long been prepared; it has been made ready for the king. Its fire pit has been made deep and wide, with an abundance of fire and wood; the breath of the LORD, like a stream of burning sulfur, sets it ablaze.
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    orthodoxymoron

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    Re: The United States of the Solar System, A.D. 2133 (Book Seven and the Seven Seals)

    Post  orthodoxymoron on Sat Sep 22, 2018 3:03 am

    Woe to those who go down to Egypt for help, who rely on horses, who trust in the multitude of their chariots and in the great strength of their horsemen, but do not look to the Holy One of Israel, or seek help from the LORD. Yet he too is wise and can bring disaster; he does not take back his words. He will rise up against that wicked nation, against those who help evildoers. But the Egyptians are mere mortals and not God; their horses are flesh and not spirit. When the LORD stretches out his hand, those who help will stumble, those who are helped will fall; all will perish together. This is what the LORD says to me: “As a lion growls, a great lion over its prey— and though a whole band of shepherds is called together against it, it is not frightened by their shouts or disturbed by their clamor— so the LORD Almighty will come down to do battle on Mount Zion and on its heights. Like birds hovering overhead, the LORD Almighty will shield Jerusalem; he will shield it and deliver it, he will ‘pass over’ it and will rescue it.” Return, you Israelites, to the One you have so greatly revolted against. For in that day every one of you will reject the idols of silver and gold your sinful hands have made. “Assyria will fall by no human sword; a sword, not of mortals, will devour them. They will flee before the sword and their young men will be put to forced labor. Their stronghold will fall because of terror; at the sight of the battle standard their commanders will panic,” declares the LORD, whose fire is in Zion, whose furnace is in Jerusalem.

    See, a king will reign in righteousness and rulers will rule with justice. Each one will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a thirsty land. Then the eyes of those who see will no longer be closed, and the ears of those who hear will listen. The fearful heart will know and understand, and the stammering tongue will be fluent and clear. No longer will the fool be called noble nor the scoundrel be highly respected. For fools speak folly, their hearts are bent on evil: They practice ungodliness and spread error concerning the LORD; the hungry they leave empty and from the thirsty they withhold water. Scoundrels use wicked methods, they make up evil schemes to destroy the poor with lies, even when the plea of the needy is just. But the noble make noble plans, and by noble deeds they stand.

    You women who are so complacent, rise up and listen to me; you daughters who feel secure, hear what I have to say! In little more than a year you who feel secure will tremble; the grape harvest will fail, and the harvest of fruit will not come. Tremble, you complacent women; shudder, you daughters who feel secure! Strip off your fine clothes and wrap yourselves in rags. Beat your breasts for the pleasant fields, for the fruitful vines and for the land of my people, a land overgrown with thorns and briers— yes, mourn for all houses of merriment and for this city of revelry. The fortress will be abandoned, the noisy city deserted; citadel and watchtower will become a wasteland forever, the delight of donkeys, a pasture for flocks, till the Spirit is poured on us from on high, and the desert becomes a fertile field, and the fertile field seems like a forest. The LORD’s justice will dwell in the desert, his righteousness live in the fertile field. The fruit of that righteousness will be peace; its effect will be quietness and confidence forever. My people will live in peaceful dwelling places, in secure homes, in undisturbed places of rest. Though hail flattens the forest and the city is leveled completely, how blessed you will be, sowing your seed by every stream, and letting your cattle and donkeys range free.

    Woe to you, destroyer, you who have not been destroyed! Woe to you, betrayer, you who have not been betrayed! When you stop destroying, you will be destroyed; when you stop betraying, you will be betrayed. LORD, be gracious to us; we long for you. Be our strength every morning, our salvation in time of distress. At the uproar of your army, the peoples flee; when you rise up, the nations scatter. Your plunder, O nations, is harvested as by young locusts; like a swarm of locusts people pounce on it. The LORD is exalted, for he dwells on high; he will fill Zion with his justice and righteousness. He will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the LORD is the key to this treasure. Look, their brave men cry aloud in the streets; the envoys of peace weep bitterly. The highways are deserted, no travelers are on the roads. The treaty is broken, its witnesses are despised, no one is respected. The land dries up and wastes away, Lebanon is ashamed and withers; Sharon is like the Arabah, and Bashan and Carmel drop their leaves. “Now will I arise,” says the LORD. “Now will I be exalted; now will I be lifted up. You conceive chaff, you give birth to straw; your breath is a fire that consumes you. The peoples will be burned to ashes; like cut thornbushes they will be set ablaze.” You who are far away, hear what I have done; you who are near, acknowledge my power!

    The sinners in Zion are terrified; trembling grips the godless: “Who of us can dwell with the consuming fire? Who of us can dwell with everlasting burning?” Those who walk righteously and speak what is right, who reject gain from extortion and keep their hands from accepting bribes, who stop their ears against plots of murder and shut their eyes against contemplating evil— they are the ones who will dwell on the heights, whose refuge will be the mountain fortress. Their bread will be supplied, and water will not fail them. Your eyes will see the king in his beauty and view a land that stretches afar. In your thoughts you will ponder the former terror: “Where is that chief officer? Where is the one who took the revenue? Where is the officer in charge of the towers?” You will see those arrogant people no more, people whose speech is obscure, whose language is strange and incomprehensible. Look on Zion, the city of our festivals; your eyes will see Jerusalem, a peaceful abode, a tent that will not be moved; its stakes will never be pulled up, nor any of its ropes broken. There the LORD will be our Mighty One. It will be like a place of broad rivers and streams. No galley with oars will ride them, no mighty ship will sail them. For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; it is he who will save us. Your rigging hangs loose: The mast is not held secure, the sail is not spread. Then an abundance of spoils will be divided and even the lame will carry off plunder. No one living in Zion will say, “I am ill”; and the sins of those who dwell there will be forgiven.

    Come near, you nations, and listen; pay attention, you peoples! Let the earth hear, and all that is in it, the world, and all that comes out of it! The LORD is angry with all nations; his wrath is on all their armies. He will totally destroy them, he will give them over to slaughter. Their slain will be thrown out, their dead bodies will stink; the mountains will be soaked with their blood. All the stars in the sky will be dissolved and the heavens rolled up like a scroll; all the starry host will fall like withered leaves from the vine, like shriveled figs from the fig tree. My sword has drunk its fill in the heavens; see, it descends in judgment on Edom, the people I have totally destroyed. The sword of the LORD is bathed in blood, it is covered with fat— the blood of lambs and goats, fat from the kidneys of rams. For the LORD has a sacrifice in Bozrah and a great slaughter in the land of Edom. And the wild oxen will fall with them, the bull calves and the great bulls. Their land will be drenched with blood, and the dust will be soaked with fat. For the LORD has a day of vengeance, a year of retribution, to uphold Zion’s cause.

    Edom’s streams will be turned into pitch, her dust into burning sulfur; her land will become blazing pitch! It will not be quenched night or day; its smoke will rise forever. From generation to generation it will lie desolate; no one will ever pass through it again. The desert owl and screech owl will possess it; the great owl and the raven will nest there. God will stretch out over Edom the measuring line of chaos and the plumb line of desolation. Her nobles will have nothing there to be called a kingdom, all her princes will vanish away. Thorns will overrun her citadels, nettles and brambles her strongholds. She will become a haunt for jackals, a home for owls. Desert creatures will meet with hyenas, and wild goats will bleat to each other; there the night creatures will also lie down and find for themselves places of rest. The owl will nest there and lay eggs, she will hatch them, and care for her young under the shadow of her wings; there also the falcons will gather, each with its mate. Look in the scroll of the LORD and read: None of these will be missing, not one will lack her mate. For it is his mouth that has given the order, and his Spirit will gather them together. He allots their portions; his hand distributes them by measure. They will possess it forever and dwell there from generation to generation.

    The desert and the parched land will be glad; the wilderness will rejoice and blossom. Like the crocus, it will burst into bloom; it will rejoice greatly and shout for joy. The glory of Lebanon will be given to it, the splendor of Carmel and Sharon; they will see the glory of the LORD, the splendor of our God. Strengthen the feeble hands, steady the knees that give way; say to those with fearful hearts, “Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you.” Then will the eyes of the blind be opened and the ears of the deaf unstopped. Then will the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert. The burning sand will become a pool, the thirsty ground bubbling springs. In the haunts where jackals once lay, grass and reeds and papyrus will grow. And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that Way. The unclean will not journey on it; wicked fools will not go about on it. No lion will be there, nor any ravenous beast; they will not be found there. But only the redeemed will walk there, and those the LORD has rescued will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.

    In the fourteenth year of King Hezekiah’s reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them. Then the king of Assyria sent his field commander with a large army from Lachish to King Hezekiah at Jerusalem. When the commander stopped at the aqueduct of the Upper Pool, on the road to the Launderer’s Field, Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to him. The field commander said to them, “Tell Hezekiah: “ ‘This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours? You say you have counsel and might for war—but you speak only empty words. On whom are you depending, that you rebel against me? Look, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him. But if you say to me, “We are depending on the LORD our God”—isn’t he the one whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, “You must worship before this altar”? “‘Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses—if you can put riders on them! How then can you repulse one officer of the least of my master’s officials, even though you are depending on Egypt for chariots and horsemen? Furthermore, have I come to attack and destroy this land without the LORD? The LORD himself told me to march against this country and destroy it.’” Then Eliakim, Shebna and Joah said to the field commander, “Please speak to your servants in Aramaic, since we understand it. Don’t speak to us in Hebrew in the hearing of the people on the wall.”

    But the commander replied, “Was it only to your master and you that my master sent me to say these things, and not to the people sitting on the wall—who, like you, will have to eat their own excrement and drink their own urine?” Then the commander stood and called out in Hebrew, “Hear the words of the great king, the king of Assyria! This is what the king says: Do not let Hezekiah deceive you. He cannot deliver you! Do not let Hezekiah persuade you to trust in the LORD when he says, ‘The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.’ “Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree and drink water from your own cistern, until I come and take you to a land like your own—a land of grain and new wine, a land of bread and vineyards. “Do not let Hezekiah mislead you when he says, ‘The LORD will deliver us.’ Have the gods of any nations ever delivered their lands from the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they rescued Samaria from my hand? Who of all the gods of these countries have been able to save their lands from me? How then can the LORD deliver Jerusalem from my hand?” But the people remained silent and said nothing in reply, because the king had commanded, “Do not answer him.” Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.

    When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the LORD. He sent Eliakim the palace administrator, Shebna the secretary, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz. They told him, “This is what Hezekiah says: This day is a day of distress and rebuke and disgrace, as when children come to the moment of birth and there is no strength to deliver them. It may be that the LORD your God will hear the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the LORD your God has heard. Therefore pray for the remnant that still survives.” When King Hezekiah’s officials came to Isaiah, Isaiah said to them, “Tell your master, ‘This is what the LORD says: Do not be afraid of what you have heard—those words with which the underlings of the king of Assyria have blasphemed me. Listen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.’”

    When the field commander heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah. Now Sennacherib received a report that Tirhakah, the king of Cush, was marching out to fight against him. When he heard it, he sent messengers to Hezekiah with this word: “Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.’ Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? Did the gods of the nations that were destroyed by my predecessors deliver them—the gods of Gozan, Harran, Rezeph and the people of Eden who were in Tel Assar? Where is the king of Hamath or the king of Arpad? Where are the kings of Lair, Sepharvaim, Hena and Ivvah?”

    Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the LORD and spread it out before the LORD. And Hezekiah prayed to the LORD: “LORD Almighty, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. Give ear, LORD, and hear; open your eyes, LORD, and see; listen to all the words Sennacherib has sent to ridicule the living God. “It is true, LORD, that the Assyrian kings have laid waste all these peoples and their lands. They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. Now, LORD our God, deliver us from his hand, so that all the kingdoms of the earth may know that you, LORD, are the only God. ”

    Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: Because you have prayed to me concerning Sennacherib king of Assyria, this is the word the LORD has spoken against him: “Virgin Daughter Zion despises and mocks you. Daughter Jerusalem tosses her head as you flee. Who is it you have ridiculed and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel! By your messengers you have ridiculed the Lord. And you have said, ‘With my many chariots I have ascended the heights of the mountains, the utmost heights of Lebanon. I have cut down its tallest cedars, the choicest of its junipers. I have reached its remotest heights, the finest of its forests. I have dug wells in foreign lands and drunk the water there. With the soles of my feet I have dried up all the streams of Egypt.’ “Have you not heard? Long ago I ordained it. In days of old I planned it; now I have brought it to pass, that you have turned fortified cities into piles of stone. Their people, drained of power, are dismayed and put to shame. They are like plants in the field, like tender green shoots, like grass sprouting on the roof, scorched before it grows up. “But I know where you are and when you come and go and how you rage against me.

    Because you rage against me and because your insolence has reached my ears, I will put my hook in your nose and my bit in your mouth, and I will make you return by the way you came. “This will be the sign for you, Hezekiah: “This year you will eat what grows by itself, and the second year what springs from that. But in the third year sow and reap, plant vineyards and eat their fruit. Once more a remnant of the kingdom of Judah will take root below and bear fruit above. For out of Jerusalem will come a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD Almighty will accomplish this. “Therefore this is what the LORD says concerning the king of Assyria: “He will not enter this city or shoot an arrow here. He will not come before it with shield or build a siege ramp against it. By the way that he came he will return; he will not enter this city,” declares the LORD. “I will defend this city and save it, for my sake and for the sake of David my servant!” Then the angel of the LORD went out and put to death a hundred and eighty-five thousand in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there. One day, while he was worshiping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.

    In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, “This is what the LORD says: Put your house in order, because you are going to die; you will not recover.” Hezekiah turned his face to the wall and prayed to the LORD, “Remember, LORD, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes.” And Hezekiah wept bitterly. Then the word of the LORD came to Isaiah: “Go and tell Hezekiah, ‘This is what the LORD, the God of your father David, says: I have heard your prayer and seen your tears; I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defend this city. “‘This is the LORD’s sign to you that the LORD will do what he has promised: I will make the shadow cast by the sun go back the ten steps it has gone down on the stairway of Ahaz.’” So the sunlight went back the ten steps it had gone down. A writing of Hezekiah king of Judah after his illness and recovery: I said, “In the prime of my life must I go through the gates of death and be robbed of the rest of my years?” I said, “I will not again see the LORD himself in the land of the living; no longer will I look on my fellow man, or be with those who now dwell in this world.

    Like a shepherd’s tent my house has been pulled down and taken from me. Like a weaver I have rolled up my life, and he has cut me off from the loom; day and night you made an end of me. I waited patiently till dawn, but like a lion he broke all my bones; day and night you made an end of me. I cried like a swift or thrush, I moaned like a mourning dove. My eyes grew weak as I looked to the heavens. I am being threatened; Lord, come to my aid!” But what can I say? He has spoken to me, and he himself has done this. I will walk humbly all my years because of this anguish of my soul. Lord, by such things people live; and my spirit finds life in them too. You restored me to health and let me live. Surely it was for my benefit that I suffered such anguish. In your love you kept me from the pit of destruction; you have put all my sins behind your back. For the grave cannot praise you, death cannot sing your praise; those who go down to the pit cannot hope for your faithfulness. The living, the living—they praise you, as I am doing today; parents tell their children about your faithfulness. The LORD will save me, and we will sing with stringed instruments all the days of our lives in the temple of the LORD. Isaiah had said, “Prepare a poultice of figs and apply it to the boil, and he will recover.” Hezekiah had asked, “What will be the sign that I will go up to the temple of the LORD?”

    At that time Marduk-Baladan son of Baladan king of Babylon sent Hezekiah letters and a gift, because he had heard of his illness and recovery. Hezekiah received the envoys gladly and showed them what was in his storehouses—the silver, the gold, the spices, the fine olive oil—his entire armory and everything found among his treasures. There was nothing in his palace or in all his kingdom that Hezekiah did not show them. Then Isaiah the prophet went to King Hezekiah and asked, “What did those men say, and where did they come from?” “From a distant land,” Hezekiah replied. “They came to me from Babylon.” The prophet asked, “What did they see in your palace?” “They saw everything in my palace,” Hezekiah said. “There is nothing among my treasures that I did not show them.” Then Isaiah said to Hezekiah, “Hear the word of the LORD Almighty: The time will surely come when everything in your palace, and all that your predecessors have stored up until this day, will be carried off to Babylon. Nothing will be left, says the LORD. And some of your descendants, your own flesh and blood who will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon.” “The word of the LORD you have spoken is good,” Hezekiah replied. For he thought, “There will be peace and security in my lifetime.”

    Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed, that her sin has been paid for, that she has received from the LORD’s hand double for all her sins. A voice of one calling: “In the wilderness prepare the way for the LORD; make straight in the desert a highway for our God. Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain. And the glory of the LORD will be revealed, and all people will see it together. For the mouth of the LORD has spoken.” A voice says, “Cry out.” And I said, “What shall I cry?” “All people are like grass, and all their faithfulness is like the flowers of the field. The grass withers and the flowers fall, because the breath of the LORD blows on them. Surely the people are grass. The grass withers and the flowers fall, but the word of our God endures forever.” You who bring good news to Zion, go up on a high mountain. You who bring good news to Jerusalem, lift up your voice with a shout, lift it up, do not be afraid; say to the towns of Judah, “Here is your God!”

    See, the Sovereign LORD comes with power, and he rules with a mighty arm. See, his reward is with him, and his recompense accompanies him. He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young. Who has measured the waters in the hollow of his hand, or with the breadth of his hand marked off the heavens? Who has held the dust of the earth in a basket, or weighed the mountains on the scales and the hills in a balance? Who can fathom the Spirit of the LORD, or instruct the LORD as his counselor? Whom did the LORD consult to enlighten him, and who taught him the right way? Who was it that taught him knowledge, or showed him the path of understanding? Surely the nations are like a drop in a bucket; they are regarded as dust on the scales; he weighs the islands as though they were fine dust. Lebanon is not sufficient for altar fires, nor its animals enough for burnt offerings. Before him all the nations are as nothing; they are regarded by him as worthless and less than nothing. With whom, then, will you compare God? To what image will you liken him? As for an idol, a metalworker casts it, and a goldsmith overlays it with gold and fashions silver chains for it. A person too poor to present such an offering selects wood that will not rot; they look for a skilled worker to set up an idol that will not topple.

    Do you not know? Have you not heard? Has it not been told you from the beginning? Have you not understood since the earth was founded? He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy, and spreads them out like a tent to live in. He brings princes to naught and reduces the rulers of this world to nothing. No sooner are they planted, no sooner are they sown, no sooner do they take root in the ground, than he blows on them and they wither, and a whirlwind sweeps them away like chaff. “To whom will you compare me? Or who is my equal?” says the Holy One. Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name. Because of his great power and mighty strength, not one of them is missing. Why do you complain, Jacob? Why do you say, Israel, “My way is hidden from the LORD; my cause is disregarded by my God”? Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.

    “Be silent before me, you islands! Let the nations renew their strength! Let them come forward and speak; let us meet together at the place of judgment. “Who has stirred up one from the east, calling him in righteousness to his service? He hands nations over to him and subdues kings before him. He turns them to dust with his sword, to windblown chaff with his bow. He pursues them and moves on unscathed, by a path his feet have not traveled before. Who has done this and carried it through, calling forth the generations from the beginning? I, the LORD—with the first of them and with the last—I am he.” The islands have seen it and fear; the ends of the earth tremble. They approach and come forward; they help each other and say to their companions, “Be strong!” The metalworker encourages the goldsmith, and the one who smooths with the hammer spurs on the one who strikes the anvil. One says of the welding, “It is good.” The other nails down the idol so it will not topple. “But you, Israel, my servant, Jacob, whom I have chosen, you descendants of Abraham my friend, I took you from the ends of the earth, from its farthest corners I called you.

    I said, ‘You are my servant’; I have chosen you and have not rejected you. So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand. “All who rage against you will surely be ashamed and disgraced; those who oppose you will be as nothing and perish. Though you search for your enemies, you will not find them. Those who wage war against you will be as nothing at all. For I am the LORD your God who takes hold of your right hand and says to you, Do not fear; I will help you. Do not be afraid, you worm Jacob, little Israel, do not fear, for I myself will help you,” declares the LORD, your Redeemer, the Holy One of Israel. “See, I will make you into a threshing sledge, new and sharp, with many teeth. You will thresh the mountains and crush them, and reduce the hills to chaff. You will winnow them, the wind will pick them up, and a gale will blow them away. But you will rejoice in the LORD and glory in the Holy One of Israel. “The poor and needy search for water, but there is none; their tongues are parched with thirst. But I the LORD will answer them; I, the God of Israel, will not forsake them. I will make rivers flow on barren heights, and springs within the valleys. I will turn the desert into pools of water, and the parched ground into springs. I will put in the desert the cedar and the acacia, the myrtle and the olive. I will set junipers in the wasteland, the fir and the cypress together, so that people may see and know, may consider and understand, that the hand of the LORD has done this, that the Holy One of Israel has created it.

    “Present your case,” says the LORD. “Set forth your arguments,” says Jacob’s King. “Tell us, you idols, what is going to happen. Tell us what the former things were, so that we may consider them and know their final outcome. Or declare to us the things to come, tell us what the future holds, so we may know that you are gods. Do something, whether good or bad, so that we will be dismayed and filled with fear. But you are less than nothing and your works are utterly worthless; whoever chooses you is detestable. “I have stirred up one from the north, and he comes— one from the rising sun who calls on my name. He treads on rulers as if they were mortar, as if he were a potter treading the clay. Who told of this from the beginning, so we could know, or beforehand, so we could say, ‘He was right’? No one told of this, no one foretold it, no one heard any words from you. I was the first to tell Zion, ‘Look, here they are!’ I gave to Jerusalem a messenger of good news. I look but there is no one— no one among the gods to give counsel, no one to give answer when I ask them. See, they are all false! Their deeds amount to nothing; their images are but wind and confusion.

    “Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations. He will not shout or cry out, or raise his voice in the streets. A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice; he will not falter or be discouraged till he establishes justice on earth. In his teaching the islands will put their hope.” This is what God the LORD says— the Creator of the heavens, who stretches them out, who spreads out the earth with all that springs from it, who gives breath to its people, and life to those who walk on it: “I, the LORD, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness. “I am the LORD; that is my name! I will not yield my glory to another or my praise to idols. See, the former things have taken place, and new things I declare; before they spring into being I announce them to you.”

    Sing to the LORD a new song, his praise from the ends of the earth, you who go down to the sea, and all that is in it, you islands, and all who live in them. Let the wilderness and its towns raise their voices; let the settlements where Kedar lives rejoice. Let the people of Sela sing for joy; let them shout from the mountaintops. Let them give glory to the LORD and proclaim his praise in the islands. The LORD will march out like a champion, like a warrior he will stir up his zeal; with a shout he will raise the battle cry and will triumph over his enemies. “For a long time I have kept silent, I have been quiet and held myself back. But now, like a woman in childbirth, I cry out, I gasp and pant. I will lay waste the mountains and hills and dry up all their vegetation; I will turn rivers into islands and dry up the pools. I will lead the blind by ways they have not known, along unfamiliar paths I will guide them; I will turn the darkness into light before them and make the rough places smooth. These are the things I will do; I will not forsake them. But those who trust in idols, who say to images, ‘You are our gods,’ will be turned back in utter shame.

    “Hear, you deaf; look, you blind, and see! Who is blind but my servant, and deaf like the messenger I send? Who is blind like the one in covenant with me, blind like the servant of the LORD? You have seen many things, but you pay no attention; your ears are open, but you do not listen.” It pleased the LORD for the sake of his righteousness to make his law great and glorious. But this is a people plundered and looted, all of them trapped in pits or hidden away in prisons. They have become plunder, with no one to rescue them; they have been made loot, with no one to say, “Send them back.” Which of you will listen to this or pay close attention in time to come? Who handed Jacob over to become loot, and Israel to the plunderers? Was it not the LORD, against whom we have sinned? For they would not follow his ways; they did not obey his law. So he poured out on them his burning anger, the violence of war. It enveloped them in flames, yet they did not understand; it consumed them, but they did not take it to heart.

    But now, this is what the LORD says— he who created you, Jacob, he who formed you, Israel: “Do not fear, for I have redeemed you; I have summoned you by name; you are mine. When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze. For I am the LORD your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your stead. Since you are precious and honored in my sight, and because I love you, I will give people in exchange for you, nations in exchange for your life. Do not be afraid, for I am with you; I will bring your children from the east and gather you from the west. I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back.’

    Bring my sons from afar and my daughters from the ends of the earth— everyone who is called by my name, whom I created for my glory, whom I formed and made.” Lead out those who have eyes but are blind, who have ears but are deaf. All the nations gather together and the peoples assemble. Which of their gods foretold this and proclaimed to us the former things? Let them bring in their witnesses to prove they were right, so that others may hear and say, “It is true.” “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. I, even I, am the LORD, and apart from me there is no savior. I have revealed and saved and proclaimed— I, and not some foreign god among you. You are my witnesses,” declares the LORD, “that I am God. Yes, and from ancient days I am he. No one can deliver out of my hand. When I act, who can reverse it?”

    This is what the LORD says— your Redeemer, the Holy One of Israel: “For your sake I will send to Babylon and bring down as fugitives all the Babylonians, in the ships in which they took pride. I am the LORD, your Holy One, Israel’s Creator, your King.” This is what the LORD says— he who made a way through the sea, a path through the mighty waters, who drew out the chariots and horses, the army and reinforcements together, and they lay there, never to rise again, extinguished, snuffed out like a wick: “Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland. The wild animals honor me, the jackals and the owls, because I provide water in the wilderness and streams in the wasteland, to give drink to my people, my chosen, the people I formed for myself that they may proclaim my praise.

    “Yet you have not called on me, Jacob, you have not wearied yourselves for me, Israel. You have not brought me sheep for burnt offerings, nor honored me with your sacrifices. I have not burdened you with grain offerings nor wearied you with demands for incense. You have not bought any fragrant calamus for me, or lavished on me the fat of your sacrifices. But you have burdened me with your sins and wearied me with your offenses. “I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more. Review the past for me, let us argue the matter together; state the case for your innocence. Your first father sinned; those I sent to teach you rebelled against me. So I disgraced the dignitaries of your temple; I consigned Jacob to destruction and Israel to scorn.

    “But now listen, Jacob, my servant, Israel, whom I have chosen. This is what the LORD says— he who made you, who formed you in the womb, and who will help you: Do not be afraid, Jacob, my servant, Jeshurun, whom I have chosen. For I will pour water on the thirsty land, and streams on the dry ground; I will pour out my Spirit on your offspring, and my blessing on your descendants. They will spring up like grass in a meadow, like poplar trees by flowing streams. Some will say, ‘I belong to the LORD’; others will call themselves by the name of Jacob; still others will write on their hand, ‘The LORD’s,’ and will take the name Israel.

    “This is what the LORD says— Israel’s King and Redeemer, the LORD Almighty: I am the first and I am the last; apart from me there is no God. Who then is like me? Let him proclaim it. Let him declare and lay out before me what has happened since I established my ancient people, and what is yet to come— yes, let them foretell what will come. Do not tremble, do not be afraid. Did I not proclaim this and foretell it long ago? You are my witnesses. Is there any God besides me? No, there is no other Rock; I know not one.” All who make idols are nothing, and the things they treasure are worthless. Those who would speak up for them are blind; they are ignorant, to their own shame. Who shapes a god and casts an idol, which can profit nothing? People who do that will be put to shame; such craftsmen are only human beings. Let them all come together and take their stand; they will be brought down to terror and shame. The blacksmith takes a tool and works with it in the coals; he shapes an idol with hammers, he forges it with the might of his arm. He gets hungry and loses his strength; he drinks no water and grows faint. The carpenter measures with a line and makes an outline with a marker; he roughs it out with chisels and marks it with compasses. He shapes it in human form, human form in all its glory, that it may dwell in a shrine. He cut down cedars, or perhaps took a cypress or oak. He let it grow among the trees of the forest, or planted a pine, and the rain made it grow. It is used as fuel for burning; some of it he takes and warms himself, he kindles a fire and bakes bread.

    But he also fashions a god and worships it; he makes an idol and bows down to it. Half of the wood he burns in the fire; over it he prepares his meal, he roasts his meat and eats his fill. He also warms himself and says, “Ah! I am warm; I see the fire.” From the rest he makes a god, his idol; he bows down to it and worships. He prays to it and says, “Save me! You are my god!” They know nothing, they understand nothing; their eyes are plastered over so they cannot see, and their minds closed so they cannot understand. No one stops to think, no one has the knowledge or understanding to say, “Half of it I used for fuel; I even baked bread over its coals, I roasted meat and I ate. Shall I make a detestable thing from what is left? Shall I bow down to a block of wood?” Such a person feeds on ashes; a deluded heart misleads him; he cannot save himself, or say, “Is not this thing in my right hand a lie?” “Remember these things, Jacob, for you, Israel, are my servant. I have made you, you are my servant; Israel, I will not forget you. I have swept away your offenses like a cloud, your sins like the morning mist. Return to me, for I have redeemed you.” Sing for joy, you heavens, for the LORD has done this; shout aloud, you earth beneath. Burst into song, you mountains, you forests and all your trees, for the LORD has redeemed Jacob, he displays his glory in Israel.

    “This is what the LORD says— your Redeemer, who formed you in the womb: I am the LORD, the Maker of all things, who stretches out the heavens, who spreads out the earth by myself, who foils the signs of false prophets and makes fools of diviners, who overthrows the learning of the wise and turns it into nonsense, who carries out the words of his servants and fulfills the predictions of his messengers, who says of Jerusalem, ‘It shall be inhabited,’ of the towns of Judah, ‘They shall be rebuilt,’ and of their ruins, ‘I will restore them,’ who says to the watery deep, ‘Be dry, and I will dry up your streams,’ who says of Cyrus, ‘He is my shepherd and will accomplish all that I please; he will say of Jerusalem, “Let it be rebuilt,” and of the temple, “Let its foundations be laid.”’

    “This is what the LORD says to his anointed, to Cyrus, whose right hand I take hold of to subdue nations before him and to strip kings of their armor, to open doors before him so that gates will not be shut: I will go before you and will level the mountains; I will break down gates of bronze and cut through bars of iron. I will give you hidden treasures, riches stored in secret places, so that you may know that I am the LORD, the God of Israel, who summons you by name. For the sake of Jacob my servant, of Israel my chosen, I summon you by name and bestow on you a title of honor, though you do not acknowledge me. I am the LORD, and there is no other; apart from me there is no God. I will strengthen you, though you have not acknowledged me, so that from the rising of the sun to the place of its setting people may know there is none besides me. I am the LORD, and there is no other. I form the light and create darkness, I bring prosperity and create disaster; I, the LORD, do all these things. “You heavens above, rain down my righteousness; let the clouds shower it down. Let the earth open wide, let salvation spring up, let righteousness flourish with it; I, the LORD, have created it.

    “Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’? Woe to the one who says to a father, ‘What have you begotten?’ or to a mother, ‘What have you brought to birth?’ “This is what the LORD says— the Holy One of Israel, and its Maker: Concerning things to come, do you question me about my children, or give me orders about the work of my hands? It is I who made the earth and created mankind on it. My own hands stretched out the heavens; I marshaled their starry hosts. I will raise up Cyrus in my righteousness: I will make all his ways straight. He will rebuild my city and set my exiles free, but not for a price or reward, says the LORD Almighty.” This is what the LORD says: “The products of Egypt and the merchandise of Cush, and those tall Sabeans— they will come over to you and will be yours; they will trudge behind you, coming over to you in chains. They will bow down before you and plead with you, saying, ‘Surely God is with you, and there is no other; there is no other god.’” Truly you are a God who has been hiding himself, the God and Savior of Israel. All the makers of idols will be put to shame and disgraced; they will go off into disgrace together.

    But Israel will be saved by the LORD with an everlasting salvation; you will never be put to shame or disgraced, to ages everlasting. For this is what the LORD says— he who created the heavens, he is God; he who fashioned and made the earth, he founded it; he did not create it to be empty, but formed it to be inhabited— he says: “I am the LORD, and there is no other. I have not spoken in secret, from somewhere in a land of darkness; I have not said to Jacob’s descendants, ‘Seek me in vain.’ I, the LORD, speak the truth; I declare what is right. “Gather together and come; assemble, you fugitives from the nations. Ignorant are those who carry about idols of wood, who pray to gods that cannot save. Declare what is to be, present it— let them take counsel together. Who foretold this long ago, who declared it from the distant past? Was it not I, the LORD? And there is no God apart from me, a righteous God and a Savior; there is none but me. “Turn to me and be saved, all you ends of the earth; for I am God, and there is no other. By myself I have sworn, my mouth has uttered in all integrity a word that will not be revoked: Before me every knee will bow; by me every tongue will swear. They will say of me, ‘In the LORD alone are deliverance and strength.’” All who have raged against him will come to him and be put to shame. But all the descendants of Israel will find deliverance in the LORD and will make their boast in him.

    Bel bows down, Nebo stoops low; their idols are borne by beasts of burden. The images that are carried about are burdensome, a burden for the weary. They stoop and bow down together; unable to rescue the burden, they themselves go off into captivity. “Listen to me, you descendants of Jacob, all the remnant of the people of Israel, you whom I have upheld since your birth, and have carried since you were born. Even to your old age and gray hairs I am he, I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you. “With whom will you compare me or count me equal? To whom will you liken me that we may be compared? Some pour out gold from their bags and weigh out silver on the scales; they hire a goldsmith to make it into a god, and they bow down and worship it. They lift it to their shoulders and carry it; they set it up in its place, and there it stands. From that spot it cannot move. Even though someone cries out to it, it cannot answer; it cannot save them from their troubles. “Remember this, keep it in mind, take it to heart, you rebels.

    Remember the former things, those of long ago; I am God, and there is no other; I am God, and there is none like me. I make known the end from the beginning, from ancient times, what is still to come. I say, ‘My purpose will stand, and I will do all that I please.’ From the east I summon a bird of prey; from a far-off land, a man to fulfill my purpose. What I have said, that I will bring about; what I have planned, that I will do. Listen to me, you stubborn-hearted, you who are now far from my righteousness. I am bringing my righteousness near, it is not far away; and my salvation will not be delayed. I will grant salvation to Zion, my splendor to Israel.

    “Go down, sit in the dust, Virgin Daughter Babylon; sit on the ground without a throne, queen city of the Babylonians. No more will you be called tender or delicate. Take millstones and grind flour; take off your veil. Lift up your skirts, bare your legs, and wade through the streams. Your nakedness will be exposed and your shame uncovered. I will take vengeance; I will spare no one.” Our Redeemer—the LORD Almighty is his name— is the Holy One of Israel. “Sit in silence, go into darkness, queen city of the Babylonians; no more will you be called queen of kingdoms. I was angry with my people and desecrated my inheritance; I gave them into your hand, and you showed them no mercy. Even on the aged you laid a very heavy yoke. You said, ‘I am forever— the eternal queen!’ But you did not consider these things or reflect on what might happen. “Now then, listen, you lover of pleasure, lounging in your security and saying to yourself, ‘I am, and there is none besides me. I will never be a widow or suffer the loss of children.’ Both of these will overtake you in a moment, on a single day: loss of children and widowhood. They will come upon you in full measure, in spite of your many sorceries and all your potent spells.

    You have trusted in your wickedness and have said, ‘No one sees me.’ Your wisdom and knowledge mislead you when you say to yourself, ‘I am, and there is none besides me.’ Disaster will come upon you, and you will not know how to conjure it away. A calamity will fall upon you that you cannot ward off with a ransom; a catastrophe you cannot foresee will suddenly come upon you. “Keep on, then, with your magic spells and with your many sorceries, which you have labored at since childhood. Perhaps you will succeed, perhaps you will cause terror. All the counsel you have received has only worn you out! Let your astrologers come forward, those stargazers who make predictions month by month, let them save you from what is coming upon you. Surely they are like stubble; the fire will burn them up. They cannot even save themselves from the power of the flame. These are not coals for warmth; this is not a fire to sit by. That is all they are to you— these you have dealt with and labored with since childhood. All of them go on in their error; there is not one that can save you.

    “Listen to this, you descendants of Jacob, you who are called by the name of Israel and come from the line of Judah, you who take oaths in the name of the LORD and invoke the God of Israel— but not in truth or righteousness— you who call yourselves citizens of the holy city and claim to rely on the God of Israel— the LORD Almighty is his name: I foretold the former things long ago, my mouth announced them and I made them known; then suddenly I acted, and they came to pass. For I knew how stubborn you were; your neck muscles were iron, your forehead was bronze. Therefore I told you these things long ago; before they happened I announced them to you so that you could not say, ‘My images brought them about; my wooden image and metal god ordained them.’ You have heard these things; look at them all. Will you not admit them? “From now on I will tell you of new things, of hidden things unknown to you. They are created now, and not long ago; you have not heard of them before today. So you cannot say, ‘Yes, I knew of them.’ You have neither heard nor understood; from of old your ears have not been open. Well do I know how treacherous you are; you were called a rebel from birth. For my own name’s sake I delay my wrath; for the sake of my praise I hold it back from you, so as not to destroy you completely. See, I have refined you, though not as silver; I have tested you in the furnace of affliction. For my own sake, for my own sake, I do this. How can I let myself be defamed? I will not yield my glory to another.

    “Listen to me, Jacob, Israel, whom I have called: I am he; I am the first and I am the last. My own hand laid the foundations of the earth, and my right hand spread out the heavens; when I summon them, they all stand up together. “Come together, all of you, and listen: Which of the idols has foretold these things? The LORD’s chosen ally will carry out his purpose against Babylon; his arm will be against the Babylonians. I, even I, have spoken; yes, I have called him. I will bring him, and he will succeed in his mission. “Come near me and listen to this: “From the first announcement I have not spoken in secret; at the time it happens, I am there.” And now the Sovereign LORD has sent me, endowed with his Spirit. This is what the LORD says— your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you what is best for you, who directs you in the way you should go. If only you had paid attention to my commands, your peace would have been like a river, your well-being like the waves of the sea. Your descendants would have been like the sand, your children like its numberless grains; their name would never be blotted out nor destroyed from before me.” Leave Babylon, flee from the Babylonians! Announce this with shouts of joy and proclaim it. Send it out to the ends of the earth; say, “The LORD has redeemed his servant Jacob.” They did not thirst when he led them through the deserts; he made water flow for them from the rock; he split the rock and water gushed out. “There is no peace,” says the LORD, “for the wicked.”

    This is what the LORD says: “In the time of my favor I will answer you, and in the day of salvation I will help you; I will keep you and will make you to be a covenant for the people, to restore the land and to reassign its desolate inheritances, to say to the captives, ‘Come out,’ and to those in darkness, ‘Be free!’ “They will feed beside the roads and find pasture on every barren hill. They will neither hunger nor thirst, nor will the desert heat or the sun beat down on them. He who has compassion on them will guide them and lead them beside springs of water. I will turn all my mountains into roads, and my highways will be raised up. See, they will come from afar— some from the north, some from the west, some from the region of Aswan.” Shout for joy, you heavens; rejoice, you earth; burst into song, you mountains! For the LORD comforts his people and will have compassion on his afflicted ones. But Zion said, “The LORD has forsaken me, the Lord has forgotten me.” “Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me. Your children hasten back, and those who laid you waste depart from you. Lift up your eyes and look around; all your children gather and come to you. As surely as I live,” declares the LORD, “you will wear them all as ornaments; you will put them on, like a bride. “Though you were ruined and made desolate and your land laid waste, now you will be too small for your people, and those who devoured you will be far away.

    The children born during your bereavement will yet say in your hearing, ‘This place is too small for us; give us more space to live in.’ Then you will say in your heart, ‘Who bore me these? I was bereaved and barren; I was exiled and rejected. Who brought these up? I was left all alone, but these—where have they come from?’” This is what the Sovereign LORD says: “See, I will beckon to the nations, I will lift up my banner to the peoples; they will bring your sons in their arms and carry your daughters on their hips. Kings will be your foster fathers, and their queens your nursing mothers. They will bow down before you with their faces to the ground; they will lick the dust at your feet. Then you will know that I am the LORD; those who hope in me will not be disappointed.” Can plunder be taken from warriors, or captives be rescued from the fierce? But this is what the LORD says: “Yes, captives will be taken from warriors, and plunder retrieved from the fierce; I will contend with those who contend with you, and your children I will save. I will make your oppressors eat their own flesh; they will be drunk on their own blood, as with wine. Then all mankind will know that I, the LORD, am your Savior, your Redeemer, the Mighty One of Jacob.”

    This is what the LORD says: “Where is your mother’s certificate of divorce with which I sent her away? Or to which of my creditors did I sell you? Because of your sins you were sold; because of your transgressions your mother was sent away. When I came, why was there no one? When I called, why was there no one to answer? Was my arm too short to deliver you? Do I lack the strength to rescue you? By a mere rebuke I dry up the sea, I turn rivers into a desert; their fish rot for lack of water and die of thirst. I clothe the heavens with darkness and make sackcloth its covering.” The Sovereign LORD has given me a well-instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being instructed. The Sovereign LORD has opened my ears; I have not been rebellious, I have not turned away.

    I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting. Because the Sovereign LORD helps me, I will not be disgraced. Therefore have I set my face like flint, and I know I will not be put to shame. He who vindicates me is near. Who then will bring charges against me? Let us face each other! Who is my accuser? Let him confront me! It is the Sovereign LORD who helps me. Who will condemn me? They will all wear out like a garment; the moths will eat them up. Who among you fears the LORD and obeys the word of his servant? Let the one who walks in the dark, who has no light, trust in the name of the LORD and rely on their God. But now, all you who light fires and provide yourselves with flaming torches, go, walk in the light of your fires and of the torches you have set ablaze. This is what you shall receive from my hand: You will lie down in torment.
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    orthodoxymoron

    Posts : 9574
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    Re: The United States of the Solar System, A.D. 2133 (Book Seven and the Seven Seals)

    Post  orthodoxymoron on Sat Sep 22, 2018 3:04 am

    “Listen to me, you who pursue righteousness and who seek the LORD: Look to the rock from which you were cut and to the quarry from which you were hewn; look to Abraham, your father, and to Sarah, who gave you birth. When I called him he was only one man, and I blessed him and made him many. The LORD will surely comfort Zion and will look with compassion on all her ruins; he will make her deserts like Eden, her wastelands like the garden of the LORD. Joy and gladness will be found in her, thanksgiving and the sound of singing. “Listen to me, my people; hear me, my nation: Instruction will go out from me; my justice will become a light to the nations. My righteousness draws near speedily, my salvation is on the way, and my arm will bring justice to the nations. The islands will look to me and wait in hope for my arm. Lift up your eyes to the heavens, look at the earth beneath; the heavens will vanish like smoke, the earth will wear out like a garment and its inhabitants die like flies. But my salvation will last forever, my righteousness will never fail. “Hear me, you who know what is right, you people who have taken my instruction to heart: Do not fear the reproach of mere mortals or be terrified by their insults. For the moth will eat them up like a garment; the worm will devour them like wool.

    But my righteousness will last forever, my salvation through all generations.” Awake, awake, arm of the LORD, clothe yourself with strength! Awake, as in days gone by, as in generations of old. Was it not you who cut Rahab to pieces, who pierced that monster through? Was it not you who dried up the sea, the waters of the great deep, who made a road in the depths of the sea so that the redeemed might cross over? Those the LORD has rescued will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away. “I, even I, am he who comforts you. Who are you that you fear mere mortals, human beings who are but grass, that you forget the LORD your Maker, who stretches out the heavens and who lays the foundations of the earth, that you live in constant terror every day because of the wrath of the oppressor, who is bent on destruction? For where is the wrath of the oppressor? The cowering prisoners will soon be set free; they will not die in their dungeon, nor will they lack bread. For I am the LORD your God, who stirs up the sea so that its waves roar— the LORD Almighty is his name. I have put my words in your mouth and covered you with the shadow of my hand— I who set the heavens in place, who laid the foundations of the earth, and who say to Zion, ‘You are my people.’”

    Awake, awake! Rise up, Jerusalem, you who have drunk from the hand of the LORD the cup of his wrath, you who have drained to its dregs the goblet that makes people stagger. Among all the children she bore there was none to guide her; among all the children she reared there was none to take her by the hand. These double calamities have come upon you— who can comfort you?— ruin and destruction, famine and sword— who can console you? Your children have fainted; they lie at every street corner, like antelope caught in a net. They are filled with the wrath of the LORD, with the rebuke of your God. Therefore hear this, you afflicted one, made drunk, but not with wine. This is what your Sovereign LORD says, your God, who defends his people: “See, I have taken out of your hand the cup that made you stagger; from that cup, the goblet of my wrath, you will never drink again. I will put it into the hands of your tormentors, who said to you, ‘Fall prostrate that we may walk on you.’ And you made your back like the ground, like a street to be walked on.”

    Awake, awake, Zion, clothe yourself with strength! Put on your garments of splendor, Jerusalem, the holy city. The uncircumcised and defiled will not enter you again. Shake off your dust; rise up, sit enthroned, Jerusalem. Free yourself from the chains on your neck, Daughter Zion, now a captive. For this is what the LORD says: “You were sold for nothing, and without money you will be redeemed.” For this is what the Sovereign LORD says: “At first my people went down to Egypt to live; lately, Assyria has oppressed them. “And now what do I have here?” declares the LORD. “For my people have been taken away for nothing, and those who rule them mock, ” declares the LORD. “And all day long my name is constantly blasphemed. Therefore my people will know my name; therefore in that day they will know that it is I who foretold it. Yes, it is I.” How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!” Listen! Your watchmen lift up their voices; together they shout for joy. When the LORD returns to Zion, they will see it with their own eyes. Burst into songs of joy together, you ruins of Jerusalem, for the LORD has comforted his people, he has redeemed Jerusalem. The LORD will lay bare his holy arm in the sight of all the nations, and all the ends of the earth will see the salvation of our God. Depart, depart, go out from there! Touch no unclean thing! Come out from it and be pure, you who carry the articles of the LORD’s house. But you will not leave in haste or go in flight; for the LORD will go before you, the God of Israel will be your rear guard.

    See, my servant will act wisely; he will be raised and lifted up and highly exalted. Just as there were many who were appalled at him — his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness— so he will sprinkle many nations,and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand.

    Who has believed our message and to whom has the arm of the LORD been revealed? He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.

    By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished. He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. Yet it was the LORD’s will to crush him and cause him to suffer, and though the LORD makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand. After he has suffered, he will see the light of life and be satisfied ; by his knowledge my righteous servant will justify many, and he will bear their iniquities. Therefore I will give him a portion among the great,and he will divide the spoils with the strong,because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

    “Sing, barren woman, you who never bore a child; burst into song, shout for joy, you who were never in labor; because more are the children of the desolate woman than of her who has a husband,” says the LORD. “Enlarge the place of your tent, stretch your tent curtains wide, do not hold back; lengthen your cords, strengthen your stakes. For you will spread out to the right and to the left; your descendants will dispossess nations and settle in their desolate cities. “Do not be afraid; you will not be put to shame. Do not fear disgrace; you will not be humiliated. You will forget the shame of your youth and remember no more the reproach of your widowhood. For your Maker is your husband— the LORD Almighty is his name— the Holy One of Israel is your Redeemer; he is called the God of all the earth. The LORD will call you back as if you were a wife deserted and distressed in spirit— a wife who married young, only to be rejected,” says your God. “For a brief moment I abandoned you, but with deep compassion I will bring you back. In a surge of anger I hid my face from you for a moment, but with everlasting kindness I will have compassion on you,” says the LORD your Redeemer.

    “To me this is like the days of Noah, when I swore that the waters of Noah would never again cover the earth. So now I have sworn not to be angry with you, never to rebuke you again. Though the mountains be shaken and the hills be removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed,” says the LORD, who has compassion on you. “Afflicted city, lashed by storms and not comforted, I will rebuild you with stones of turquoise, your foundations with lapis lazuli. I will make your battlements of rubies, your gates of sparkling jewels, and all your walls of precious stones. All your children will be taught by the LORD, and great will be their peace. In righteousness you will be established: Tyranny will be far from you; you will have nothing to fear. Terror will be far removed; it will not come near you. If anyone does attack you, it will not be my doing; whoever attacks you will surrender to you. “See, it is I who created the blacksmith who fans the coals into flame and forges a weapon fit for its work. And it is I who have created the destroyer to wreak havoc; no weapon forged against you will prevail, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and this is their vindication from me,” declares the LORD.

    “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and you will delight in the richest of fare. Give ear and come to me; listen, that you may live. I will make an everlasting covenant with you, my faithful love promised to David. See, I have made him a witness to the peoples, a ruler and commander of the peoples. Surely you will summon nations you know not, and nations you do not know will come running to you, because of the LORD your God, the Holy One of Israel, for he has endowed you with splendor.” Seek the LORD while he may be found; call on him while he is near. Let the wicked forsake their ways and the unrighteous their thoughts.

    Let them turn to the LORD, and he will have mercy on them, and to our God, for he will freely pardon. “For my thoughts are not your thoughts, neither are your ways my ways,” declares the LORD. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it. You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands. Instead of the thornbush will grow the juniper, and instead of briers the myrtle will grow. This will be for the LORD’s renown, for an everlasting sign, that will endure forever.”

    This is what the LORD says: “Maintain justice and do what is right, for my salvation is close at hand and my righteousness will soon be revealed. Blessed is the one who does this— the person who holds it fast, who keeps the Sabbath without desecrating it, and keeps their hands from doing any evil.” Let no foreigner who is bound to the LORD say, “The LORD will surely exclude me from his people.” And let no eunuch complain, “I am only a dry tree.” For this is what the LORD says: “To the eunuchs who keep my Sabbaths, who choose what pleases me and hold fast to my covenant— to them I will give within my temple and its walls a memorial and a name better than sons and daughters; I will give them an everlasting name that will endure forever. And foreigners who bind themselves to the LORD to minister to him, to love the name of the LORD, and to be his servants, all who keep the Sabbath without desecrating it and who hold fast to my covenant— these I will bring to my holy mountain and give them joy in my house of prayer. Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations.” The Sovereign LORD declares— he who gathers the exiles of Israel: “I will gather still others to them besides those already gathered.”

    Come, all you beasts of the field, come and devour, all you beasts of the forest! Israel’s watchmen are blind, they all lack knowledge; they are all mute dogs, they cannot bark; they lie around and dream, they love to sleep. They are dogs with mighty appetites; they never have enough. They are shepherds who lack understanding; they all turn to their own way, they seek their own gain. “Come,” each one cries, “let me get wine! Let us drink our fill of beer! And tomorrow will be like today, or even far better.”

    The righteous perish, and no one takes it to heart; the devout are taken away, and no one understands that the righteous are taken away to be spared from evil. Those who walk uprightly enter into peace; they find rest as they lie in death. “But you—come here, you children of a sorceress, you offspring of adulterers and prostitutes! Who are you mocking? At whom do you sneer and stick out your tongue? Are you not a brood of rebels, the offspring of liars? You burn with lust among the oaks and under every spreading tree; you sacrifice your children in the ravines and under the overhanging crags. The idols among the smooth stones of the ravines are your portion; indeed, they are your lot. Yes, to them you have poured out drink offerings and offered grain offerings. In view of all this, should I relent?

    You have made your bed on a high and lofty hill; there you went up to offer your sacrifices. Behind your doors and your doorposts you have put your pagan symbols. Forsaking me, you uncovered your bed, you climbed into it and opened it wide; you made a pact with those whose beds you love, and you looked with lust on their naked bodies. You went to Molek with olive oil and increased your perfumes. You sent your ambassadors far away; you descended to the very realm of the dead! You wearied yourself by such going about, but you would not say, ‘It is hopeless.’ You found renewal of your strength, and so you did not faint. “Whom have you so dreaded and feared that you have not been true to me, and have neither remembered me nor taken this to heart? Is it not because I have long been silent that you do not fear me? I will expose your righteousness and your works, and they will not benefit you. When you cry out for help, let your collection of idols save you! The wind will carry all of them off, a mere breath will blow them away. But whoever takes refuge in me will inherit the land and possess my holy mountain.”

    And it will be said: “Build up, build up, prepare the road! Remove the obstacles out of the way of my people.” For this is what the high and exalted One says— he who lives forever, whose name is holy: “I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite. I will not accuse them forever, nor will I always be angry, for then they would faint away because of me— the very people I have created. I was enraged by their sinful greed; I punished them, and hid my face in anger, yet they kept on in their willful ways. I have seen their ways, but I will heal them; I will guide them and restore comfort to Israel’s mourners, creating praise on their lips. Peace, peace, to those far and near,” says the LORD. “And I will heal them.” But the wicked are like the tossing sea, which cannot rest, whose waves cast up mire and mud. “There is no peace,” says my God, “for the wicked.”

    “Shout it aloud, do not hold back. Raise your voice like a trumpet. Declare to my people their rebellion and to the descendants of Jacob their sins. For day after day they seek me out; they seem eager to know my ways, as if they were a nation that does what is right and has not forsaken the commands of its God. They ask me for just decisions and seem eager for God to come near them. ‘Why have we fasted,’ they say, ‘and you have not seen it? Why have we humbled ourselves, and you have not noticed?’ “Yet on the day of your fasting, you do as you please and exploit all your workers. Your fasting ends in quarreling and strife, and in striking each other with wicked fists. You cannot fast as you do today and expect your voice to be heard on high. Is this the kind of fast I have chosen, only a day for people to humble themselves? Is it only for bowing one’s head like a reed and for lying in sackcloth and ashes? Is that what you call a fast, a day acceptable to the LORD? “Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter— when you see the naked, to clothe them, and not to turn away from your own flesh and blood?

    Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the LORD will be your rear guard. Then you will call, and the LORD will answer; you will cry for help, and he will say: Here am I. “If you do away with the yoke of oppression, with the pointing finger and malicious talk, and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday. The LORD will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail. Your people will rebuild the ancient ruins and will raise up the age-old foundations; you will be called Repairer of Broken Walls, Restorer of Streets with Dwellings. “If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the LORD’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the LORD, and I will cause you to ride in triumph on the heights of the land and to feast on the inheritance of your father Jacob.” The mouth of the LORD has spoken.

    Surely the arm of the LORD is not too short to save, nor his ear too dull to hear. But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear. For your hands are stained with blood, your fingers with guilt. Your lips have spoken falsely, and your tongue mutters wicked things. No one calls for justice; no one pleads a case with integrity. They rely on empty arguments, they utter lies; they conceive trouble and give birth to evil. They hatch the eggs of vipers and spin a spider’s web. Whoever eats their eggs will die, and when one is broken, an adder is hatched. Their cobwebs are useless for clothing; they cannot cover themselves with what they make. Their deeds are evil deeds, and acts of violence are in their hands. Their feet rush into sin; they are swift to shed innocent blood. They pursue evil schemes; acts of violence mark their ways. The way of peace they do not know; there is no justice in their paths. They have turned them into crooked roads; no one who walks along them will know peace. So justice is far from us, and righteousness does not reach us. We look for light, but all is darkness; for brightness, but we walk in deep shadows. Like the blind we grope along the wall, feeling our way like people without eyes. At midday we stumble as if it were twilight; among the strong, we are like the dead. We all growl like bears; we moan mournfully like doves.

    We look for justice, but find none; for deliverance, but it is far away. For our offenses are many in your sight, and our sins testify against us. Our offenses are ever with us, and we acknowledge our iniquities: rebellion and treachery against the LORD, turning our backs on our God, inciting revolt and oppression, uttering lies our hearts have conceived. So justice is driven back, and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter. Truth is nowhere to be found, and whoever shuns evil becomes a prey. The LORD looked and was displeased that there was no justice. He saw that there was no one, he was appalled that there was no one to intervene; so his own arm achieved salvation for him, and his own righteousness sustained him. He put on righteousness as his breastplate, and the helmet of salvation on his head; he put on the garments of vengeance and wrapped himself in zeal as in a cloak. According to what they have done, so will he repay wrath to his enemies and retribution to his foes; he will repay the islands their due. From the west, people will fear the name of the LORD, and from the rising of the sun, they will revere his glory. For he will come like a pent-up flood that the breath of the LORD drives along. “The Redeemer will come to Zion, to those in Jacob who repent of their sins,” declares the LORD. “As for me, this is my covenant with them,” says the LORD. “My Spirit, who is on you, will not depart from you, and my words that I have put in your mouth will always be on your lips, on the lips of your children and on the lips of their descendants—from this time on and forever,” says the LORD.

    “Arise, shine, for your light has come, and the glory of the LORD rises upon you. See, darkness covers the earth and thick darkness is over the peoples, but the LORD rises upon you and his glory appears over you. Nations will come to your light, and kings to the brightness of your dawn. “Lift up your eyes and look about you: All assemble and come to you; your sons come from afar, and your daughters are carried on the hip. Then you will look and be radiant, your heart will throb and swell with joy; the wealth on the seas will be brought to you, to you the riches of the nations will come. Herds of camels will cover your land, young camels of Midian and Ephah. And all from Sheba will come, bearing gold and incense and proclaiming the praise of the LORD. All Kedar’s flocks will be gathered to you, the rams of Nebaioth will serve you; they will be accepted as offerings on my altar, and I will adorn my glorious temple. “Who are these that fly along like clouds, like doves to their nests? Surely the islands look to me; in the lead are the ships of Tarshish, bringing your children from afar, with their silver and gold, to the honor of the LORD your God, the Holy One of Israel, for he has endowed you with splendor. “Foreigners will rebuild your walls, and their kings will serve you. Though in anger I struck you, in favor I will show you compassion. Your gates will always stand open, they will never be shut, day or night, so that people may bring you the wealth of the nations— their kings led in triumphal procession. For the nation or kingdom that will not serve you will perish; it will be utterly ruined. “The glory of Lebanon will come to you, the juniper, the fir and the cypress together, to adorn my sanctuary; and I will glorify the place for my feet.

    The children of your oppressors will come bowing before you; all who despise you will bow down at your feet and will call you the City of the LORD, Zion of the Holy One of Israel. “Although you have been forsaken and hated, with no one traveling through, I will make you the everlasting pride and the joy of all generations. You will drink the milk of nations and be nursed at royal breasts. Then you will know that I, the LORD, am your Savior, your Redeemer, the Mighty One of Jacob. Instead of bronze I will bring you gold, and silver in place of iron. Instead of wood I will bring you bronze, and iron in place of stones. I will make peace your governor and well-being your ruler. No longer will violence be heard in your land, nor ruin or destruction within your borders, but you will call your walls Salvation and your gates Praise. The sun will no more be your light by day, nor will the brightness of the moon shine on you, for the LORD will be your everlasting light, and your God will be your glory. Your sun will never set again, and your moon will wane no more; the LORD will be your everlasting light, and your days of sorrow will end. Then all your people will be righteous and they will possess the land forever. They are the shoot I have planted, the work of my hands, for the display of my splendor. The least of you will become a thousand, the smallest a mighty nation. I am the LORD; in its time I will do this swiftly.”

    The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the LORD’s favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion— to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the LORD for the display of his splendor. They will rebuild the ancient ruins and restore the places long devastated; they will renew the ruined cities that have been devastated for generations. Strangers will shepherd your flocks; foreigners will work your fields and vineyards. And you will be called priests of the LORD, you will be named ministers of our God. You will feed on the wealth of nations, and in their riches you will boast.

    Instead of your shame you will receive a double portion, and instead of disgrace you will rejoice in your inheritance. And so you will inherit a double portion in your land, and everlasting joy will be yours. “For I, the LORD, love justice; I hate robbery and wrongdoing. In my faithfulness I will reward my people and make an everlasting covenant with them. Their descendants will be known among the nations and their offspring among the peoples. All who see them will acknowledge that they are a people the LORD has blessed.” I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels. For as the soil makes the sprout come up and a garden causes seeds to grow, so the Sovereign LORD will make righteousness and praise spring up before all nations.

    For Zion’s sake I will not keep silent, for Jerusalem’s sake I will not remain quiet, till her vindication shines out like the dawn, her salvation like a blazing torch. The nations will see your vindication, and all kings your glory; you will be called by a new name that the mouth of the LORD will bestow. You will be a crown of splendor in the LORD’s hand, a royal diadem in the hand of your God. No longer will they call you Deserted, or name your land Desolate. But you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be married. As a young man marries a young woman, so will your Builder marry you; as a bridegroom rejoices over his bride, so will your God rejoice over you. I have posted watchmen on your walls, Jerusalem; they will never be silent day or night.

    You who call on the LORD, give yourselves no rest, and give him no rest till he establishes Jerusalem and makes her the praise of the earth. The LORD has sworn by his right hand and by his mighty arm: “Never again will I give your grain as food for your enemies, and never again will foreigners drink the new wine for which you have toiled; but those who harvest it will eat it and praise the LORD, and those who gather the grapes will drink it in the courts of my sanctuary.” Pass through, pass through the gates! Prepare the way for the people. Build up, build up the highway! Remove the stones. Raise a banner for the nations. The LORD has made proclamation to the ends of the earth: “Say to Daughter Zion, ‘See, your Savior comes! See, his reward is with him, and his recompense accompanies him.’” They will be called the Holy People, the Redeemed of the LORD; and you will be called Sought After, the City No Longer Deserted.

    I will tell of the kindnesses of the LORD, the deeds for which he is to be praised, according to all the LORD has done for us— yes, the many good things he has done for Israel, according to his compassion and many kindnesses. He said, “Surely they are my people, children who will be true to me”; and so he became their Savior. In all their distress he too was distressed, and the angel of his presence saved them. In his love and mercy he redeemed them; he lifted them up and carried them all the days of old. Yet they rebelled and grieved his Holy Spirit. So he turned and became their enemy and he himself fought against them. Then his people recalled the days of old, the days of Moses and his people— where is he who brought them through the sea, with the shepherd of his flock? Where is he who set his Holy Spirit among them, who sent his glorious arm of power to be at Moses’ right hand, who divided the waters before them, to gain for himself everlasting renown, who led them through the depths?

    Like a horse in open country, they did not stumble; like cattle that go down to the plain, they were given rest by the Spirit of the LORD. This is how you guided your people to make for yourself a glorious name. Look down from heaven and see, from your lofty throne, holy and glorious. Where are your zeal and your might? Your tenderness and compassion are withheld from us. But you are our Father, though Abraham does not know us or Israel acknowledge us; you, LORD, are our Father, our Redeemer from of old is your name. Why, LORD, do you make us wander from your ways and harden our hearts so we do not revere you? Return for the sake of your servants, the tribes that are your inheritance. For a little while your people possessed your holy place, but now our enemies have trampled down your sanctuary. We are yours from of old; but you have not ruled over them, they have not been called by your name.

    Oh, that you would rend the heavens and come down, that the mountains would tremble before you! As when fire sets twigs ablaze and causes water to boil, come down to make your name known to your enemies and cause the nations to quake before you! For when you did awesome things that we did not expect, you came down, and the mountains trembled before you. Since ancient times no one has heard, no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for him. You come to the help of those who gladly do right, who remember your ways. But when we continued to sin against them, you were angry. How then can we be saved? All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away. No one calls on your name or strives to lay hold of you; for you have hidden your face from us and have given us over to our sins. Yet you, LORD, are our Father. We are the clay, you are the potter; we are all the work of your hand. Do not be angry beyond measure, LORD; do not remember our sins forever. Oh, look on us, we pray, for we are all your people. Your sacred cities have become a wasteland; even Zion is a wasteland, Jerusalem a desolation. Our holy and glorious temple, where our ancestors praised you, has been burned with fire, and all that we treasured lies in ruins. After all this, LORD, will you hold yourself back? Will you keep silent and punish us beyond measure?

    “I revealed myself to those who did not ask for me; I was found by those who did not seek me. To a nation that did not call on my name, I said, ‘Here am I, here am I.’ All day long I have held out my hands to an obstinate people, who walk in ways not good, pursuing their own imaginations— a people who continually provoke me to my very face, offering sacrifices in gardens and burning incense on altars of brick; who sit among the graves and spend their nights keeping secret vigil; who eat the flesh of pigs, and whose pots hold broth of impure meat; who say, ‘Keep away; don’t come near me, for I am too sacred for you!’ Such people are smoke in my nostrils, a fire that keeps burning all day. “See, it stands written before me: I will not keep silent but will pay back in full; I will pay it back into their laps— both your sins and the sins of your ancestors,” says the LORD. “Because they burned sacrifices on the mountains and defied me on the hills, I will measure into their laps the full payment for their former deeds.” This is what the LORD says: “As when juice is still found in a cluster of grapes and people say, ‘Don’t destroy it, there is still a blessing in it,’ so will I do in behalf of my servants; I will not destroy them all. I will bring forth descendants from Jacob, and from Judah those who will possess my mountains; my chosen people will inherit them, and there will my servants live.

    Sharon will become a pasture for flocks, and the Valley of Achor a resting place for herds, for my people who seek me. “But as for you who forsake the LORD and forget my holy mountain, who spread a table for Fortune and fill bowls of mixed wine for Destiny, I will destine you for the sword, and all of you will fall in the slaughter; for I called but you did not answer, I spoke but you did not listen. You did evil in my sight and chose what displeases me.” Therefore this is what the Sovereign LORD says: “My servants will eat, but you will go hungry; my servants will drink, but you will go thirsty; my servants will rejoice, but you will be put to shame. My servants will sing out of the joy of their hearts, but you will cry out from anguish of heart and wail in brokenness of spirit. You will leave your name for my chosen ones to use in their curses; the Sovereign LORD will put you to death, but to his servants he will give another name. Whoever invokes a blessing in the land will do so by the one true God; whoever takes an oath in the land will swear by the one true God. For the past troubles will be forgotten and hidden from my eyes.

    “See, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind. But be glad and rejoice forever in what I will create, for I will create Jerusalem to be a delight and its people a joy. I will rejoice over Jerusalem and take delight in my people; the sound of weeping and of crying will be heard in it no more. “Never again will there be in it an infant who lives but a few days, or an old man who does not live out his years; the one who dies at a hundred will be thought a mere child; the one who fails to reach a hundred will be considered accursed. They will build houses and dwell in them; they will plant vineyards and eat their fruit. No longer will they build houses and others live in them, or plant and others eat. For as the days of a tree, so will be the days of my people; my chosen ones will long enjoy the work of their hands. They will not labor in vain, nor will they bear children doomed to misfortune; for they will be a people blessed by the LORD, they and their descendants with them. Before they call I will answer; while they are still speaking I will hear. The wolf and the lamb will feed together, and the lion will eat straw like the ox, and dust will be the serpent’s food. They will neither harm nor destroy on all my holy mountain,” says the LORD.

    This is what the LORD says: “Heaven is my throne, and the earth is my footstool. Where is the house you will build for me? Where will my resting place be? Has not my hand made all these things, and so they came into being?” declares the LORD. “These are the ones I look on with favor: those who are humble and contrite in spirit, and who tremble at my word. But whoever sacrifices a bull is like one who kills a person, and whoever offers a lamb is like one who breaks a dog’s neck; whoever makes a grain offering is like one who presents pig’s blood, and whoever burns memorial incense is like one who worships an idol. They have chosen their own ways, and they delight in their abominations; so I also will choose harsh treatment for them and will bring on them what they dread. For when I called, no one answered, when I spoke, no one listened. They did evil in my sight and chose what displeases me.” Hear the word of the LORD, you who tremble at his word: “Your own people who hate you, and exclude you because of my name, have said, ‘Let the LORD be glorified, that we may see your joy!’ Yet they will be put to shame. Hear that uproar from the city, hear that noise from the temple! It is the sound of the LORD repaying his enemies all they deserve. “Before she goes into labor, she gives birth; before the pains come upon her, she delivers a son. Who has ever heard of such things? Who has ever seen things like this?

    Can a country be born in a day or a nation be brought forth in a moment? Yet no sooner is Zion in labor than she gives birth to her children. Do I bring to the moment of birth and not give delivery?” says the LORD. “Do I close up the womb when I bring to delivery?” says your God. “Rejoice with Jerusalem and be glad for her, all you who love her; rejoice greatly with her, all you who mourn over her. For you will nurse and be satisfied at her comforting breasts; you will drink deeply and delight in her overflowing abundance.” For this is what the LORD says: “I will extend peace to her like a river, and the wealth of nations like a flooding stream; you will nurse and be carried on her arm and dandled on her knees. As a mother comforts her child, so will I comfort you; and you will be comforted over Jerusalem.” When you see this, your heart will rejoice and you will flourish like grass; the hand of the LORD will be made known to his servants, but his fury will be shown to his foes. See, the LORD is coming with fire, and his chariots are like a whirlwind; he will bring down his anger with fury, and his rebuke with flames of fire. For with fire and with his sword the LORD will execute judgment on all people, and many will be those slain by the LORD. “Those who consecrate and purify themselves to go into the gardens, following one who is among those who eat the flesh of pigs, rats and other unclean things—they will meet their end together with the one they follow,” declares the LORD.

    “And I, because of what they have planned and done, am about to come and gather the people of all nations and languages, and they will come and see my glory. “I will set a sign among them, and I will send some of those who survive to the nations—to Tarshish, to the Libyans and Lydians (famous as archers), to Tubal and Greece, and to the distant islands that have not heard of my fame or seen my glory. They will proclaim my glory among the nations. And they will bring all your people, from all the nations, to my holy mountain in Jerusalem as an offering to the LORD—on horses, in chariots and wagons, and on mules and camels,” says the LORD. “They will bring them, as the Israelites bring their grain offerings, to the temple of the LORD in ceremonially clean vessels. And I will select some of them also to be priests and Levites,” says the LORD. “As the new heavens and the new earth that I make will endure before me,” declares the LORD, “so will your name and descendants endure. From one New Moon to another and from one Sabbath to another, all mankind will come and bow down before me,” says the LORD. “And they will go out and look on the dead bodies of those who rebelled against me; the worms that eat them will not die, the fire that burns them will not be quenched, and they will be loathsome to all mankind.”
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    orthodoxymoron

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    Re: The United States of the Solar System, A.D. 2133 (Book Seven and the Seven Seals)

    Post  orthodoxymoron on Sat Sep 22, 2018 3:06 am

    In the first year of Belshazzar king of Babylon, Daniel had a dream, and visions passed through his mind as he was lying in bed. He wrote down the substance of his dream. Daniel said: “In my vision at night I looked, and there before me were the four winds of heaven churning up the great sea. Four great beasts, each different from the others, came up out of the sea. “The first was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted from the ground so that it stood on two feet like a human being, and the mind of a human was given to it. “And there before me was a second beast, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. It was told, ‘Get up and eat your fill of flesh!’ “After that, I looked, and there before me was another beast, one that looked like a leopard. And on its back it had four wings like those of a bird. This beast had four heads, and it was given authority to rule. “After that, in my vision at night I looked, and there before me was a fourth beast—terrifying and frightening and very powerful. It had large iron teeth; it crushed and devoured its victims and trampled underfoot whatever was left. It was different from all the former beasts, and it had ten horns.

    “While I was thinking about the horns, there before me was another horn, a little one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a human being and a mouth that spoke boastfully. “As I looked, “thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze. A river of fire was flowing, coming out from before him. Thousands upon thousands attended him; ten thousand times ten thousand stood before him. The court was seated, and the books were opened. “Then I continued to watch because of the boastful words the horn was speaking. I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire. (The other beasts had been stripped of their authority, but were allowed to live for a period of time.) “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.

    “I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me. I approached one of those standing there and asked him the meaning of all this. “So he told me and gave me the interpretation of these things: ‘The four great beasts are four kings that will rise from the earth. But the holy people of the Most High will receive the kingdom and will possess it forever—yes, for ever and ever.’ “Then I wanted to know the meaning of the fourth beast, which was different from all the others and most terrifying, with its iron teeth and bronze claws—the beast that crushed and devoured its victims and trampled underfoot whatever was left. I also wanted to know about the ten horns on its head and about the other horn that came up, before which three of them fell—the horn that looked more imposing than the others and that had eyes and a mouth that spoke boastfully.

    As I watched, this horn was waging war against the holy people and defeating them, until the Ancient of Days came and pronounced judgment in favor of the holy people of the Most High, and the time came when they possessed the kingdom. “He gave me this explanation: ‘The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it. The ten horns are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. He will speak against the Most High and oppress his holy people and try to change the set times and the laws. The holy people will be delivered into his hands for a time, times and half a time. “‘But the court will sit, and his power will be taken away and completely destroyed forever. Then the sovereignty, power and greatness of all the kingdoms under heaven will be handed over to the holy people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.’ “This is the end of the matter. I, Daniel, was deeply troubled by my thoughts, and my face turned pale, but I kept the matter to myself.”

    In the first year of Darius son of Xerxes (a Mede by descent), who was made ruler over the Babylonian kingdom— in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the LORD given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes. I prayed to the LORD my God and confessed: “Lord, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors, and to all the people of the land. “Lord, you are righteous, but this day we are covered with shame—the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you. We and our kings, our princes and our ancestors are covered with shame, LORD, because we have sinned against you.

    The Lord our God is merciful and forgiving, even though we have rebelled against him; we have not obeyed the LORD our God or kept the laws he gave us through his servants the prophets. All Israel has transgressed your law and turned away, refusing to obey you. “Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you. You have fulfilled the words spoken against us and against our rulers by bringing on us great disaster. Under the whole heaven nothing has ever been done like what has been done to Jerusalem. Just as it is written in the Law of Moses, all this disaster has come on us, yet we have not sought the favor of the LORD our God by turning from our sins and giving attention to your truth. The LORD did not hesitate to bring the disaster on us, for the LORD our God is righteous in everything he does; yet we have not obeyed him. “Now, Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong. Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our ancestors have made Jerusalem and your people an object of scorn to all those around us. “Now, our God, hear the prayers and petitions of your servant. For your sake, Lord, look with favor on your desolate sanctuary. Give ear, our God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. Lord, listen! Lord, forgive! Lord, hear and act! For your sake, my God, do not delay, because your city and your people bear your Name.”

    While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the LORD my God for his holy hill— while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice. He instructed me and said to me, “Daniel, I have now come to give you insight and understanding. As soon as you began to pray, a word went out, which I have come to tell you, for you are highly esteemed. Therefore, consider the word and understand the vision: “Seventy ‘sevens’ are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place. “Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble. After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. He will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.”

    In the third year of Cyrus king of Persia, a revelation was given to Daniel (who was called Belteshazzar). Its message was true and it concerned a great war. The understanding of the message came to him in a vision. At that time I, Daniel, mourned for three weeks. I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over. On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris, I looked up and there before me was a man dressed in linen, with a belt of fine gold from Uphaz around his waist. His body was like topaz, his face like lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and his voice like the sound of a multitude. I, Daniel, was the only one who saw the vision; those who were with me did not see it, but such terror overwhelmed them that they fled and hid themselves. So I was left alone, gazing at this great vision; I had no strength left, my face turned deathly pale and I was helpless. Then I heard him speaking, and as I listened to him, I fell into a deep sleep, my face to the ground. A hand touched me and set me trembling on my hands and knees. He said, “Daniel, you who are highly esteemed, consider carefully the words I am about to speak to you, and stand up, for I have now been sent to you.” And when he said this to me, I stood up trembling.

    Then he continued, “Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia. Now I have come to explain to you what will happen to your people in the future, for the vision concerns a time yet to come.” While he was saying this to me, I bowed with my face toward the ground and was speechless. Then one who looked like a man touched my lips, and I opened my mouth and began to speak. I said to the one standing before me, “I am overcome with anguish because of the vision, my lord, and I feel very weak. How can I, your servant, talk with you, my lord? My strength is gone and I can hardly breathe.” Again the one who looked like a man touched me and gave me strength. “Do not be afraid, you who are highly esteemed,” he said. “Peace! Be strong now; be strong.” When he spoke to me, I was strengthened and said, “Speak, my lord, since you have given me strength.” So he said, “Do you know why I have come to you? Soon I will return to fight against the prince of Persia, and when I go, the prince of Greece will come; but first I will tell you what is written in the Book of Truth. (No one supports me against them except Michael, your prince. And in the first year of Darius the Mede, I took my stand to support and protect him.)

    “Now then, I tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. When he has gained power by his wealth, he will stir up everyone against the kingdom of Greece. Then a mighty king will arise, who will rule with great power and do as he pleases. After he has arisen, his empire will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the power he exercised, because his empire will be uprooted and given to others. “The king of the South will become strong, but one of his commanders will become even stronger than he and will rule his own kingdom with great power. After some years, they will become allies. The daughter of the king of the South will go to the king of the North to make an alliance, but she will not retain her power, and he and his power will not last. In those days she will be betrayed, together with her royal escort and her father and the one who supported her. “One from her family line will arise to take her place. He will attack the forces of the king of the North and enter his fortress; he will fight against them and be victorious. He will also seize their gods, their metal images and their valuable articles of silver and gold and carry them off to Egypt. For some years he will leave the king of the North alone. Then the king of the North will invade the realm of the king of the South but will retreat to his own country. His sons will prepare for war and assemble a great army, which will sweep on like an irresistible flood and carry the battle as far as his fortress.

    “Then the king of the South will march out in a rage and fight against the king of the North, who will raise a large army, but it will be defeated. When the army is carried off, the king of the South will be filled with pride and will slaughter many thousands, yet he will not remain triumphant. For the king of the North will muster another army, larger than the first; and after several years, he will advance with a huge army fully equipped. “In those times many will rise against the king of the South. Those who are violent among your own people will rebel in fulfillment of the vision, but without success. Then the king of the North will come and build up siege ramps and will capture a fortified city. The forces of the South will be powerless to resist; even their best troops will not have the strength to stand. The invader will do as he pleases; no one will be able to stand against him. He will establish himself in the Beautiful Land and will have the power to destroy it. He will determine to come with the might of his entire kingdom and will make an alliance with the king of the South. And he will give him a daughter in marriage in order to overthrow the kingdom, but his plans will not succeed or help him. Then he will turn his attention to the coastlands and will take many of them, but a commander will put an end to his insolence and will turn his insolence back on him. After this, he will turn back toward the fortresses of his own country but will stumble and fall, to be seen no more. “His successor will send out a tax collector to maintain the royal splendor. In a few years, however, he will be destroyed, yet not in anger or in battle. “He will be succeeded by a contemptible person who has not been given the honor of royalty. He will invade the kingdom when its people feel secure, and he will seize it through intrigue. Then an overwhelming army will be swept away before him; both it and a prince of the covenant will be destroyed. After coming to an agreement with him, he will act deceitfully, and with only a few people he will rise to power. When the richest provinces feel secure, he will invade them and will achieve what neither his fathers nor his forefathers did. He will distribute plunder, loot and wealth among his followers. He will plot the overthrow of fortresses—but only for a time.

    “With a large army he will stir up his strength and courage against the king of the South. The king of the South will wage war with a large and very powerful army, but he will not be able to stand because of the plots devised against him. Those who eat from the king’s provisions will try to destroy him; his army will be swept away, and many will fall in battle. The two kings, with their hearts bent on evil, will sit at the same table and lie to each other, but to no avail, because an end will still come at the appointed time. The king of the North will return to his own country with great wealth, but his heart will be set against the holy covenant. He will take action against it and then return to his own country. “At the appointed time he will invade the South again, but this time the outcome will be different from what it was before. Ships of the western coastlands will oppose him, and he will lose heart. Then he will turn back and vent his fury against the holy covenant. He will return and show favor to those who forsake the holy covenant. “His armed forces will rise up to desecrate the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation. With flattery he will corrupt those who have violated the covenant, but the people who know their God will firmly resist him. “Those who are wise will instruct many, though for a time they will fall by the sword or be burned or captured or plundered. When they fall, they will receive a little help, and many who are not sincere will join them. Some of the wise will stumble, so that they may be refined, purified and made spotless until the time of the end, for it will still come at the appointed time.

    “The king will do as he pleases. He will exalt and magnify himself above every god and will say unheard-of things against the God of gods. He will be successful until the time of wrath is completed, for what has been determined must take place. He will show no regard for the gods of his ancestors or for the one desired by women, nor will he regard any god, but will exalt himself above them all. Instead of them, he will honor a god of fortresses; a god unknown to his ancestors he will honor with gold and silver, with precious stones and costly gifts. He will attack the mightiest fortresses with the help of a foreign god and will greatly honor those who acknowledge him. He will make them rulers over many people and will distribute the land at a price. “At the time of the end the king of the South will engage him in battle, and the king of the North will storm out against him with chariots and cavalry and a great fleet of ships. He will invade many countries and sweep through them like a flood. He will also invade the Beautiful Land. Many countries will fall, but Edom, Moab and the leaders of Ammon will be delivered from his hand. He will extend his power over many countries; Egypt will not escape. He will gain control of the treasures of gold and silver and all the riches of Egypt, with the Libyans and Cushites in submission. But reports from the east and the north will alarm him, and he will set out in a great rage to destroy and annihilate many. He will pitch his royal tents between the seas at the beautiful holy mountain. Yet he will come to his end, and no one will help him.

    “At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered. Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever. But you, Daniel, roll up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge.” Then I, Daniel, looked, and there before me stood two others, one on this bank of the river and one on the opposite bank. One of them said to the man clothed in linen, who was above the waters of the river, “How long will it be before these astonishing things are fulfilled?”

    The man clothed in linen, who was above the waters of the river, lifted his right hand and his left hand toward heaven, and I heard him swear by him who lives forever, saying, “It will be for a time, times and half a time. When the power of the holy people has been finally broken, all these things will be completed.” I heard, but I did not understand. So I asked, “My lord, what will the outcome of all this be?” He replied, “Go your way, Daniel, because the words are rolled up and sealed until the time of the end. Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand. “From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days. Blessed is the one who waits for and reaches the end of the 1,335 days. “As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance.”
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    orthodoxymoron

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    Re: The United States of the Solar System, A.D. 2133 (Book Seven and the Seven Seals)

    Post  orthodoxymoron on Sat Sep 22, 2018 3:08 am

    Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes, To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours: Grace and peace to you from God our Father and the Lord Jesus Christ.

    I always thank my God for you because of his grace given you in Christ Jesus. For in him you have been enriched in every way—with all kinds of speech and with all knowledge— God thus confirming our testimony about Christ among you. Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ. God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.

    I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you. What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas”; still another, “I follow Christ.” Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul? I thank God that I did not baptize any of you except Crispus and Gaius, so no one can say that you were baptized in my name. (Yes, I also baptized the household of Stephanas; beyond that, I don’t remember if I baptized anyone else.) For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power.

    For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.” Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. Jews demand signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.

    For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength. Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. Therefore, as it is written: “Let the one who boasts boast in the Lord.”

    And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness with great fear and trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power.

    We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived” — the things God has prepared for those who love him— these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God.

    What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words. The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, for, “Who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ.

    Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings? What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. For we are co-workers in God’s service; you are God’s field, God’s building. By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ.

    If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames. Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst? If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple. Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness”; and again, “The Lord knows that the thoughts of the wise are futile.” So then, no more boasting about human leaders! All things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, and you are of Christ, and Christ is of God.

    This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. Now it is required that those who have been given a trust must prove faithful. I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. My conscience is clear, but that does not make me innocent. It is the Lord who judges me. Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God. Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.” Then you will not be puffed up in being a follower of one of us over against the other.

    For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not? Already you have all you want! Already you have become rich! You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings. We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment.

    I am writing this not to shame you but to warn you as my dear children. Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. Therefore I urge you to imitate me. For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church. Some of you have become arrogant, as if I were not coming to you. But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. For the kingdom of God is not a matter of talk but of power. What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?

    It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife. And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this? For my part, even though I am not physically present, I am with you in spirit. As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this. So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord. Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough? Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth.

    I wrote to you in my letter not to associate with sexually immoral people— not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people. What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. “Expel the wicked person from among you.”

    If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? But instead, one brother takes another to court—and this in front of unbelievers! The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters. Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

    “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. By his power God raised the Lord from the dead, and he will raise us also. Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” But whoever is united with the Lord is one with him in spirit. Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.

    Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.” But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. I say this as a concession, not as a command. I wish that all of you were as I am.

    But each of you has your own gift from God; one has this gift, another has that. Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do. But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion. To the married I give this command (not I, but the Lord): A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife. To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy. But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?

    Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. Each person should remain in the situation they were in when God called them. Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. You were bought at a price; do not become slaves of human beings. Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.

    Now about food sacrificed to idols: We know that “We all possess knowledge.” But knowledge puffs up while love builds up. Those who think they know something do not yet know as they ought to know. But whoever loves God is known by God. So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live. But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. But food does not bring us near to God; we are no worse if we do not eat, and no better if we do. Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols? So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. When you sin against them in this way and wound their weak conscience, you sin against Christ. Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.

    Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord. This is my defense to those who sit in judgment on me. Don’t we have the right to food and drink? Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? Or is it only I and Barnabas who lack the right to not work for a living? Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk? Do I say this merely on human authority? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?

    If others have this right of support from you, shouldn’t we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel. But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast. For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.

    Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. I do all this for the sake of the gospel, that I may share in its blessings.

    For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness. Now these things occurred as examples to keep us from setting our hearts on evil things as they did. Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.” We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died. We should not test Christ, as some of them did—and were killed by snakes. And do not grumble, as some of them did—and were killed by the destroying angel. These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. So, if you think you are standing firm, be careful that you don’t fall! No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.

    Therefore, my dear friends, flee from idolatry. I speak to sensible people; judge for yourselves what I say. Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all share the one loaf. Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? Do I mean then that food sacrificed to an idol is anything, or that an idol is anything? No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons. Are we trying to arouse the Lord’s jealousy? Are we stronger than he?

    “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. No one should seek their own good, but the good of others. Eat anything sold in the meat market without raising questions of conscience, for, “The earth is the Lord’s, and everything in it.” If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience. I am referring to the other person’s conscience, not yours. For why is my freedom being judged by another’s conscience? If I take part in the meal with thankfulness, why am I denounced because of something I thank God for? So whether you eat or drink or whatever you do, do it all for the glory of God. Do not cause anyone to stumble, whether Jews, Greeks or the church of God— even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved.

    Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.

    Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. Because of the present crisis, I think that it is good for a man to remain as he is. Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this. What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away. I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord.

    But a married man is concerned about the affairs of this world—how he can please his wife— and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord. If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. So then, he who marries the virgin does right, but he who does not marry her does better. A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.

    Follow my example, as I follow the example of Christ. I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you. But I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head. But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved. For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head. A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man; neither was man created for woman, but woman for man. It is for this reason that a woman ought to have authority over her own head, because of the angels. Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. For as woman came from man, so also man is born of woman. But everything comes from God. Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.

    In the following directives I have no praise for you, for your meetings do more harm than good. In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. No doubt there have to be differences among you to show which of you have God’s approval. So then, when you come together, it is not the Lord’s Supper you eat, for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter! For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”

    For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. That is why many among you are weak and sick, and a number of you have fallen asleep. But if we were more discerning with regard to ourselves, we would not come under such judgment. Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world. So then, my brothers and sisters, when you gather to eat, you should all eat together. Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment. And when I come I will give further directions.

    Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit. There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work. Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

    Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many. Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor.

    And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. Now you are the body of Christ, and each one of you is a part of it. And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Now eagerly desire the greater gifts. And yet I will show you the most excellent way.

    If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when completeness comes, what is in part disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope and love. But the greatest of these is love.

    Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. But the one who prophesies speaks to people for their strengthening, encouraging and comfort. Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. I would like every one of you to speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified. Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?

    So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church. For this reason the one who speaks in a tongue should pray that they may interpret what they say. For if I pray in a tongue, my spirit prays, but my mind is unfruitful.

    So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying? You are giving thanks well enough, but no one else is edified. I thank God that I speak in tongues more than all of you. But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults.

    In the Law it is written: “With other tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me, says the Lord.” Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”

    What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God. Two or three prophets should speak, and the others should weigh carefully what is said. And if a revelation comes to someone who is sitting down, the first speaker should stop. For you can all prophesy in turn so that everyone may be instructed and encouraged. The spirits of prophets are subject to the control of prophets. For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people.

    Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. Or did the word of God originate with you? Or are you the only people it has reached? If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. But if anyone ignores this, they will themselves be ignored. Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. But everything should be done in a fitting and orderly way.

    Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born. For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. Whether, then, it is I or they, this is what we preach, and this is what you believed.

    But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. For if the dead are not raised, then Christ has not been raised either. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people most to be pitied. But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him.

    Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all. Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? And as for us, why do we endanger ourselves every hour? I face death every day—yes, just as surely as I boast about you in Christ Jesus our Lord. If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” Do not be misled: “Bad company corrupts good character.” Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.

    But someone will ask, “How are the dead raised? With what kind of body will they come?” How foolish! What you sow does not come to life unless it dies. When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. But God gives it a body as he has determined, and to each kind of seed he gives its own body. Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor. So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. The spiritual did not come first, but the natural, and after that the spiritual. The first man was of the dust of the earth; the second man is of heaven. As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.

    And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man. I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed— in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” “Where, O death, is your victory? Where, O death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ. Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

    Now about the collection for the Lord’s people: Do what I told the Galatian churches to do. On the first day of every week, each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made. Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem. If it seems advisable for me to go also, they will accompany me. After I go through Macedonia, I will come to you—for I will be going through Macedonia. Perhaps I will stay with you for a while, or even spend the winter, so that you can help me on my journey, wherever I go. For I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits. But I will stay on at Ephesus until Pentecost, because a great door for effective work has opened to me, and there are many who oppose me. When Timothy comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord, just as I am. No one, then, should treat him with contempt. Send him on his way in peace so that he may return to me.

    I am expecting him along with the brothers. Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity. Be on your guard; stand firm in the faith; be courageous; be strong. Do everything in love. You know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the Lord’s people. I urge you, brothers and sisters, to submit to such people and to everyone who joins in the work and labors at it. I was glad when Stephanas, Fortunatus and Achaicus arrived, because they have supplied what was lacking from you. For they refreshed my spirit and yours also. Such men deserve recognition. The churches in the province of Asia send you greetings. Aquila and Priscilla greet you warmly in the Lord, and so does the church that meets at their house. All the brothers and sisters here send you greetings. Greet one another with a holy kiss. I, Paul, write this greeting in my own hand. If anyone does not love the Lord, let that person be cursed! Come, Lord! The grace of the Lord Jesus be with you. My love to all of you in Christ Jesus. Amen.
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    orthodoxymoron

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    Re: The United States of the Solar System, A.D. 2133 (Book Seven and the Seven Seals)

    Post  orthodoxymoron on Sat Sep 22, 2018 3:10 am

    Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all his holy people throughout Achaia: Grace and peace to you from God our Father and the Lord Jesus Christ. Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort. We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.

    Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity and godly sincerity. We have done so, relying not on worldly wisdom but on God’s grace. For we do not write you anything you cannot read or understand. And I hope that, as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus. Because I was confident of this, I wanted to visit you first so that you might benefit twice. I wanted to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea. Was I fickle when I intended to do this? Or do I make my plans in a worldly manner so that in the same breath I say both “Yes, yes” and “No, no”? But as surely as God is faithful, our message to you is not “Yes” and “No.” For the Son of God, Jesus Christ, who was preached among you by us—by me and Silas and Timothy—was not “Yes” and “No,” but in him it has always been “Yes.” For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God. Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come. I call God as my witness—and I stake my life on it—that it was in order to spare you that I did not return to Corinth. Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.

    So I made up my mind that I would not make another painful visit to you. For if I grieve you, who is left to make me glad but you whom I have grieved? I wrote as I did, so that when I came I would not be distressed by those who should have made me rejoice. I had confidence in all of you, that you would all share my joy. For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.

    If anyone has caused grief, he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. The punishment inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. Another reason I wrote you was to see if you would stand the test and be obedient in everything. Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, in order that Satan might not outwit us. For we are not unaware of his schemes.

    Now when I went to Troas to preach the gospel of Christ and found that the Lord had opened a door for me, I still had no peace of mind, because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia. But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God.

    Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? You yourselves are our letter, written on our hearts, known and read by everyone. You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. Such confidence we have through Christ before God. Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

    Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! For what was glorious has no glory now in comparison with the surpassing glory. And if what was transitory came with glory, how much greater is the glory of that which lasts! Therefore, since we have such a hope, we are very bold. We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. Even to this day when Moses is read, a veil covers their hearts. But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.

    Therefore, since through God’s mercy we have this ministry, we do not lose heart. Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ. But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.

    We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. So then, death is at work in us, but life is at work in you. It is written: “I believed; therefore I have spoken.” Since we have that same spirit of faith, we also believe and therefore speak, because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God. Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

    For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, because when we are clothed, we will not be found naked. For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come. Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. For we live by faith, not by sight. We are confident, I say, and would prefer to be away from the body and at home with the Lord. So we make it our goal to please him, whether we are at home in the body or away from it. For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.

    Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

    As God’s co-workers we urge you not to receive God’s grace in vain. For he says, “In the time of my favor I heard you, and in the day of salvation I helped you.”I tell you, now is the time of God’s favor, now is the day of salvation. We put no stumbling block in anyone’s path, so that our ministry will not be discredited. Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left; through glory and dishonor, bad report and good report; genuine, yet regarded as impostors; known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. We have spoken freely to you, Corinthians, and opened wide our hearts to you. We are not withholding our affection from you, but you are withholding yours from us. As a fair exchange—I speak as to my children—open wide your hearts also.

    Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people.” Therefore, “Come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” And, “I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.” Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.

    Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one. I do not say this to condemn you; I have said before that you have such a place in our hearts that we would live or die with you. I have spoken to you with great frankness; I take great pride in you. I am greatly encouraged; in all our troubles my joy knows no bounds. For when we came into Macedonia, we had no rest, but we were harassed at every turn—conflicts on the outside, fears within. But God, who comforts the downcast, comforted us by the coming of Titus, and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever. Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.

    See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. So even though I wrote to you, it was neither on account of the one who did the wrong nor on account of the injured party, but rather that before God you could see for yourselves how devoted to us you are. By all this we are encouraged. In addition to our own encouragement, we were especially delighted to see how happy Titus was, because his spirit has been refreshed by all of you. I had boasted to him about you, and you have not embarrassed me. But just as everything we said to you was true, so our boasting about you to Titus has proved to be true as well. And his affection for you is all the greater when he remembers that you were all obedient, receiving him with fear and trembling. I am glad I can have complete confidence in you.

    And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you —see that you also excel in this grace of giving. I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.

    And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”

    Thanks be to God, who put into the heart of Titus the same concern I have for you. For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative. And we are sending along with him the brother who is praised by all the churches for his service to the gospel. What is more, he was chosen by the churches to accompany us as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help. We want to avoid any criticism of the way we administer this liberal gift. For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man. In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. As for Titus, he is my partner and co-worker among you; as for our brothers, they are representatives of the churches and an honor to Christ. Therefore show these men the proof of your love and the reason for our pride in you, so that the churches can see it.

    There is no need for me to write to you about this service to the Lord’s people. For I know your eagerness to help, and I have been boasting about it to the Macedonians, telling them that since last year you in Achaia were ready to give; and your enthusiasm has stirred most of them to action. But I am sending the brothers in order that our boasting about you in this matter should not prove hollow, but that you may be ready, as I said you would be. For if any Macedonians come with me and find you unprepared, we—not to say anything about you—would be ashamed of having been so confident. So I thought it necessary to urge the brothers to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift, not as one grudgingly given.

    Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. As it is written: “They have freely scattered their gifts to the poor; their righteousness endures forever.” Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. Thanks be to God for his indescribable gift!

    By the humility and gentleness of Christ, I appeal to you—I, Paul, who am “timid” when face to face with you, but “bold” toward you when away! I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world. For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. And we will be ready to punish every act of disobedience, once your obedience is complete. You are judging by appearances. If anyone is confident that they belong to Christ, they should consider again that we belong to Christ just as much as they do. So even if I boast somewhat freely about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed of it.

    I do not want to seem to be trying to frighten you with my letters. For some say, “His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing.” Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present. We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise. We, however, will not boast beyond proper limits, but will confine our boasting to the sphere of service God himself has assigned to us, a sphere that also includes you. We are not going too far in our boasting, as would be the case if we had not come to you, for we did get as far as you with the gospel of Christ. Neither do we go beyond our limits by boasting of work done by others. Our hope is that, as your faith continues to grow, our sphere of activity among you will greatly expand, so that we can preach the gospel in the regions beyond you. For we do not want to boast about work already done in someone else’s territory. But, “Let the one who boasts boast in the Lord.” For it is not the one who commends himself who is approved, but the one whom the Lord commends.

    I hope you will put up with me in a little foolishness. Yes, please put up with me! I am jealous for you with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him. But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough. I do not think I am in the least inferior to those “super-apostles.” I may indeed be untrained as a speaker, but I do have knowledge. We have made this perfectly clear to you in every way. Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge?

    I robbed other churches by receiving support from them so as to serve you. And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so. As surely as the truth of Christ is in me, nobody in the regions of Achaia will stop this boasting of mine. Why? Because I do not love you? God knows I do! And I will keep on doing what I am doing in order to cut the ground from under those who want an opportunity to be considered equal with us in the things they boast about. For such people are false apostles, deceitful workers, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.

    I repeat: Let no one take me for a fool. But if you do, then tolerate me just as you would a fool, so that I may do a little boasting. In this self-confident boasting I am not talking as the Lord would, but as a fool. Since many are boasting in the way the world does, I too will boast. You gladly put up with fools since you are so wise! In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or puts on airs or slaps you in the face. To my shame I admit that we were too weak for that! Whatever anyone else dares to boast about—I am speaking as a fool—I also dare to boast about. Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham’s descendants? So am I. Are they servants of Christ? (I am out of my mind to talk like this.) I am more.

    I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. Five times I received from the Jews the forty lashes minus one. Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. Besides everything else, I face daily the pressure of my concern for all the churches. Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn? If I must boast, I will boast of the things that show my weakness. The God and Father of the Lord Jesus, who is to be praised forever, knows that I am not lying. In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me. But I was lowered in a basket from a window in the wall and slipped through his hands.

    I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. And I know that this man—whether in the body or apart from the body I do not know, but God knows— was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. I will boast about a man like that, but I will not boast about myself, except about my weaknesses. Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

    I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,” even though I am nothing. I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles. How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong! Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children. So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less? Be that as it may, I have not been a burden to you.

    Yet, crafty fellow that I am, I caught you by trickery! Did I exploit you through any of the men I sent to you? I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit? Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God as those in Christ; and everything we do, dear friends, is for your strengthening. For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorder. I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.

    This will be my third visit to you. “Every matter must be established by the testimony of two or three witnesses.” I already gave you a warning when I was with you the second time. I now repeat it while absent: On my return I will not spare those who sinned earlier or any of the others, since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you. For to be sure, he was crucified in weakness, yet he lives by God’s power. Likewise, we are weak in him, yet by God’s power we will live with him in our dealing with you. Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test? And I trust that you will discover that we have not failed the test. Now we pray to God that you will not do anything wrong—not so that people will see that we have stood the test but so that you will do what is right even though we may seem to have failed. For we cannot do anything against the truth, but only for the truth. We are glad whenever we are weak but you are strong; and our prayer is that you may be fully restored. This is why I write these things when I am absent, that when I come I may not have to be harsh in my use of authority—the authority the Lord gave me for building you up, not for tearing you down.

    Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you. Greet one another with a holy kiss. All God’s people here send their greetings. May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.
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    orthodoxymoron

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    Re: The United States of the Solar System, A.D. 2133 (Book Seven and the Seven Seals)

    Post  orthodoxymoron on Sat Sep 22, 2018 3:12 am

    James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings. Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything. If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded and unstable in all they do. Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower.

    For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business. Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. Don’t be deceived, my dear brothers and sisters. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. He chose to give us birth through the word of truth, that we might be a kind of first-fruits of all he created.

    My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires. Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

    My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges with evil thoughts? Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are blaspheming the noble name of him to whom you belong?

    If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers. For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker. Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

    What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead. But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. You believe that there is one God. Good! Even the demons believe that—and shudder. You foolish person, do you want evidence that faith without deeds is useless? Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? You see that his faith and his actions were working together, and his faith was made complete by what he did. And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. You see that a person is considered righteous by what they do and not by faith alone. In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? As the body without the spirit is dead, so faith without deeds is dead.

    Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.  When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell. All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring? My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

    Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. For where you have envy and selfish ambition, there you find disorder and every evil practice. But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness.

    What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God.  When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures. You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us? But he gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.” Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up. Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

    Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” As it is, you boast in your arrogant schemes. All such boasting is evil. If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

    Now listen, you rich people, weep and wail because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter. You have condemned and murdered the innocent one, who was not opposing you.

    Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near. Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door! Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy. Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.

    Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth produced its crops. My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.

    The words of the Preacher, the son of David, king in Jerusalem. "Vanity of vanities," says the Preacher; "Vanity of vanities, all is vanity." What profit has a man from all his labor In which he toils under the sun? One generation passes away, and another generation comes; But the earth abides forever. The sun also rises, and the sun goes down, And hastens to the place where it arose. The wind goes toward the south, And turns around to the north; The wind whirls about continually, And comes again on its circuit. All the rivers run into the sea, Yet the sea is not full; To the place from which the rivers come, There they return again. All things are full of labor; Man cannot express it. The eye is not satisfied with seeing, Nor the ear filled with hearing. That which has been is what will be, That which is done is what will be done, And there is nothing new under the sun. Is there anything of which it may be said, "See, this is new"? It has already been in ancient times before us. There is no remembrance of former things, Nor will there be any remembrance of things that are to come By those who will come after. I, the Preacher, was king over Israel in Jerusalem. And I set my heart to seek and search out by wisdom concerning all that is done under heaven; this burdensome task God has given to the sons of man, by which they may be exercised. I have seen all the works that are done under the sun; and indeed, all is vanity and grasping for the wind. What is crooked cannot be made straight, And what is lacking cannot be numbered. I communed with my heart, saying, "Look, I have attained greatness, and have gained more wisdom than all who were before me in Jerusalem. My heart has understood great wisdom and knowledge." And I set my heart to know wisdom and to know madness and folly. I perceived that this also is grasping for the wind. For in much wisdom is much grief, And he who increases knowledge increases sorrow.

    I said in my heart, "Come now, I will test you with mirth; therefore enjoy pleasure"; but surely, this also was vanity. I said of laughter--"Madness!"; and of mirth, "What does it accomplish?" I searched in my heart how to gratify my flesh with wine, while guiding my heart with wisdom, and how to lay hold on folly, till I might see what was good for the sons of men to do under heaven all the days of their lives. I made my works great, I built myself houses, and planted myself vineyards. I made myself gardens and orchards, and I planted all kinds of fruit trees in them. I made myself water pools from which to water the growing trees of the grove. I acquired male and female servants, and had servants born in my house. Yes, I had greater possessions of herds and flocks than all who were in Jerusalem before me. I also gathered for myself silver and gold and the special treasures of kings and of the provinces. I acquired male and female singers, the delights of the sons of men, and musical instruments of all kinds. So I became great and excelled more than all who were before me in Jerusalem. Also my wisdom remained with me. Whatever my eyes desired I did not keep from them. I did not withhold my heart from any pleasure, For my heart rejoiced in all my labor; And this was my reward from all my labor. Then I looked on all the works that my hands had done And on the labor in which I had toiled; And indeed all was vanity and grasping for the wind. There was no profit under the sun. Then I turned myself to consider wisdom and madness and folly; For what can the man do who succeeds the king?-- Only what he has already done.

    Then I saw that wisdom excels folly As light excels darkness. The wise man's eyes are in his head, But the fool walks in darkness. Yet I myself perceived That the same event happens to them all. So I said in my heart, "As it happens to the fool, It also happens to me, And why was I then more wise?" Then I said in my heart, "This also is vanity." For there is no more remembrance of the wise than of the fool forever, Since all that now is will be forgotten in the days to come. And how does a wise man die? As the fool! Therefore I hated life because the work that was done under the sun was distressing to me, for all is vanity and grasping for the wind. Then I hated all my labor in which I had toiled under the sun, because I must leave it to the man who will come after me. And who knows whether he will be wise or a fool? Yet he will rule over all my labor in which I toiled and in which I have shown myself wise under the sun. This also is vanity. Therefore I turned my heart and despaired of all the labor in which I had toiled under the sun. For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil. For what has man for all his labor, and for the striving of his heart with which he has toiled under the sun? For all his days are sorrowful, and his work burdensome; even in the night his heart takes no rest. This also is vanity. Nothing is better for a man than that he should eat and drink, and that his soul should enjoy good in his labor. This also, I saw, was from the hand of God. For who can eat, or who can have enjoyment, more than I? For God gives wisdom and knowledge and joy to a man who is good in His sight; but to the sinner He gives the work of gathering and collecting, that he may give to him who is good before God. This also is vanity and grasping for the wind.  

    To everything there is a season, A time for every purpose under heaven: A time to be born, And a time to die; A time to plant, And a time to pluck what is planted; A time to kill, And a time to heal; A time to break down, And a time to build up; A time to weep, And a time to laugh; A time to mourn, And a time to dance; A time to cast away stones, And a time to gather stones; A time to embrace, And a time to refrain from embracing; A time to gain, And a time to lose; A time to keep, And a time to throw away; A time to tear, And a time to sew; A time to keep silence, And a time to speak; A time to love, And a time to hate; A time of war, And a time of peace. What profit has the worker from that in which he labors? I have seen the God-given task with which the sons of men are to be occupied. He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.

    I know that nothing is better for them than to rejoice, and to do good in their lives, and also that every man should eat and drink and enjoy the good of all his labor--it is the gift of God. I know that whatever God does, It shall be forever. Nothing can be added to it, And nothing taken from it. God does it, that men should fear before Him. That which is has already been, And what is to be has already been; And God requires an account of what is past. Moreover I saw under the sun: In the place of judgment, Wickedness was there; And in the place of righteousness, Iniquity was there. I said in my heart, "God shall judge the righteous and the wicked, For there is a time there for every purpose and for every work." I said in my heart, "Concerning the condition of the sons of men, God tests them, that they may see that they themselves are like animals." For what happens to the sons of men also happens to animals; one thing befalls them: as one dies, so dies the other. Surely, they all have one breath; man has no advantage over animals, for all is vanity. All go to one place: all are from the dust, and all return to dust. Who knows the spirit of the sons of men, which goes upward, and the spirit of the animal, which goes down to the earth? So I perceived that nothing is better than that a man should rejoice in his own works, for that is his heritage. For who can bring him to see what will happen after him?  

    Then I returned and considered all the oppression that is done under the sun: And look! The tears of the oppressed, But they have no comforter-- On the side of their oppressors there is power, But they have no comforter. Therefore I praised the dead who were already dead, More than the living who are still alive. Yet, better than both is he who has never existed, Who has not seen the evil work that is done under the sun. Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind. The fool folds his hands And consumes his own flesh. Better a handful with quietness Than both hands full, together with toil and grasping for the wind. Then I returned, and I saw vanity under the sun: There is one alone, without companion: He has neither son nor brother. Yet there is no end to all his labors, Nor is his eye satisfied with riches. But he never asks, "For whom do I toil and deprive myself of good?" This also is vanity and a grave misfortune. Two are better than one, Because they have a good reward for their labor. For if they fall, one will lift up his companion. But woe to him who is alone when he falls, For he has no one to help him up. Again, if two lie down together, they will keep warm; But how can one be warm alone? Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken. Better a poor and wise youth Than an old and foolish king who will be admonished no more. For he comes out of prison to be king, Although he was born poor in his kingdom. I saw all the living who walk under the sun; They were with the second youth who stands in his place. There was no end of all the people over whom he was made king; Yet those who come afterward will not rejoice in him. Surely this also is vanity and grasping for the wind.

    Walk prudently when you go to the house of God; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil. Do not be rash with your mouth, And let not your heart utter anything hastily before God. For God is in heaven, and you on earth; Therefore let your words be few. For a dream comes through much activity, And a fool's voice is known by his many words. When you make a vow to God, do not delay to pay it; For He has no pleasure in fools. Pay what you have vowed-- Better not to vow than to vow and not pay. Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Why should God be angry at your excuse and destroy the work of your hands? For in the multitude of dreams and many words there is also vanity. But fear God. If you see the oppression of the poor, and the violent perversion of justice and righteousness in a province, do not marvel at the matter; for high official watches over high official, and higher officials are over them. Moreover the profit of the land is for all; even the king is served from the field.

    He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity. When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes? The sleep of a laboring man is sweet, Whether he eats little or much; But the abundance of the rich will not permit him to sleep. There is a severe evil which I have seen under the sun: Riches kept for their owner to his hurt. But those riches perish through misfortune; When he begets a son, there is nothing in his hand. As he came from his mother's womb, naked shall he return, To go as he came; And he shall take nothing from his labor Which he may carry away in his hand. And this also is a severe evil-- Just exactly as he came, so shall he go. And what profit has he who has labored for the wind? All his days he also eats in darkness, And he has much sorrow and sickness and anger. Here is what I have seen: It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; for it is his heritage. As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor--this is the gift of God. For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart.

    There is an evil which I have seen under the sun, and it is common among men: A man to whom God has given riches and wealth and honor, so that he lacks nothing for himself of all he desires; yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil affliction. If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or indeed he has no burial, I say that a stillborn child is better than he-- for it comes in vanity and departs in darkness, and its name is covered with darkness. Though it has not seen the sun or known anything, this has more rest than that man, even if he lives a thousand years twice--but has not seen goodness. Do not all go to one place? All the labor of man is for his mouth, And yet the soul is not satisfied. For what more has the wise man than the fool? What does the poor man have, Who knows how to walk before the living? Better is the sight of the eyes than the wandering of desire. This also is vanity and grasping for the wind. Whatever one is, he has been named already, For it is known that he is man; And he cannot contend with Him who is mightier than he. Since there are many things that increase vanity, How is man the better? For who knows what is good for man in life, all the days of his vain life which he passes like a shadow? Who can tell a man what will happen after him under the sun?  

    A good name is better than precious ointment, And the day of death than the day of one's birth; Better to go to the house of mourning Than to go to the house of feasting, For that is the end of all men; And the living will take it to heart. Sorrow is better than laughter, For by a sad countenance the heart is made better. The heart of the wise is in the house of mourning, But the heart of fools is in the house of mirth. It is better to hear the rebuke of the wise Than for a man to hear the song of fools. For like the crackling of thorns under a pot, So is the laughter of the fool. This also is vanity. Surely oppression destroys a wise man's reason, And a bribe debases the heart. The end of a thing is better than its beginning; The patient in spirit is better than the proud in spirit. Do not hasten in your spirit to be angry, For anger rests in the bosom of fools. Do not say, "Why were the former days better than these?" For you do not inquire wisely concerning this. Wisdom is good with an inheritance, And profitable to those who see the sun. For wisdom is a defense as money is a defense, But the excellence of knowledge is that wisdom gives life to those who have it. Consider the work of God; For who can make straight what He has made crooked? In the day of prosperity be joyful, But in the day of adversity consider: Surely God has appointed the one as well as the other, So that man can find out nothing that will come after him. I have seen everything in my days of vanity: There is a just man who perishes in his righteousness, And there is a wicked man who prolongs life in his wickedness.

    Do not be overly righteous, Nor be overly wise: Why should you destroy yourself? Do not be overly wicked, Nor be foolish: Why should you die before your time? It is good that you grasp this, And also not remove your hand from the other; For he who fears God will escape them all. Wisdom strengthens the wise More than ten rulers of the city. For there is not a just man on earth who does good And does not sin. Also do not take to heart everything people say, Lest you hear your servant cursing you. For many times, also, your own heart has known That even you have cursed others. All this I have proved by wisdom. I said, "I will be wise"; But it was far from me. As for that which is far off and exceedingly deep, Who can find it out? I applied my heart to know, To search and seek out wisdom and the reason of things, To know the wickedness of folly, Even of foolishness and madness. And I find more bitter than death The woman whose heart is snares and nets, Whose hands are fetters. He who pleases God shall escape from her, But the sinner shall be trapped by her. "Here is what I have found," says the Preacher, "Adding one thing to the other to find out the reason, Which my soul still seeks but I cannot find: One man among a thousand I have found, But a woman among all these I have not found. Truly, this only I have found: That God made man upright, But they have sought out many schemes."

    Who is like a wise man? And who knows the interpretation of a thing? A man's wisdom makes his face shine, And the sternness of his face is changed. I say, "Keep the king's commandment for the sake of your oath to God. Do not be hasty to go from his presence. Do not take your stand for an evil thing, for he does whatever pleases him." Where the word of a king is, there is power; And who may say to him, "What are you doing?" He who keeps his command will experience nothing harmful; And a wise man's heart discerns both time and judgment, Because for every matter there is a time and judgment, Though the misery of man increases greatly. For he does not know what will happen; So who can tell him when it will occur? No one has power over the spirit to retain the spirit, And no one has power in the day of death. There is no release from that war, And wickedness will not deliver those who are given to it. All this I have seen, and applied my heart to every work that is done under the sun: There is a time in which one man rules over another to his own hurt.

    Then I saw the wicked buried, who had come and gone from the place of holiness, and they were forgotten in the city where they had so done. This also is vanity. Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. Though a sinner does evil a hundred times, and his days are prolonged, yet I surely know that it will be well with those who fear God, who fear before Him. But it will not be well with the wicked; nor will he prolong his days, which are as a shadow, because he does not fear before God. There is a vanity which occurs on earth, that there are just men to whom it happens according to the work of the wicked; again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity. So I commended enjoyment, because a man has nothing better under the sun than to eat, drink, and be merry; for this will remain with him in his labor all the days of his life which God gives him under the sun. When I applied my heart to know wisdom and to see the business that is done on earth, even though one sees no sleep day or night, then I saw all the work of God, that a man cannot find out the work that is done under the sun. For though a man labors to discover it, yet he will not find it; moreover, though a wise man attempts to know it, he will not be able to find it.

    For I considered all this in my heart, so that I could declare it all: that the righteous and the wise and their works are in the hand of God. People know neither love nor hatred by anything they see before them. All things come alike to all: One event happens to the righteous and the wicked; To the good, the clean, and the unclean; To him who sacrifices and him who does not sacrifice. As is the good, so is the sinner; He who takes an oath as he who fears an oath. This is an evil in all that is done under the sun: that one thing happens to all. Truly the hearts of the sons of men are full of evil; madness is in their hearts while they live, and after that they go to the dead. But for him who is joined to all the living there is hope, for a living dog is better than a dead lion. For the living know that they will die; But the dead know nothing, And they have no more reward, For the memory of them is forgotten. Also their love, their hatred, and their envy have now perished; Nevermore will they have a share In anything done under the sun. Go, eat your bread with joy, And drink your wine with a merry heart; For God has already accepted your works. Let your garments always be white, And let your head lack no oil. Live joyfully with the wife whom you love all the days of your vain life which He has given you under the sun, all your days of vanity; for that is your portion in life, and in the labor which you perform under the sun.

    Whatever your hand finds to do, do it with your might; for there is no work or device or knowledge or wisdom in the grave where you are going. I returned and saw under the sun that-- The race is not to the swift, Nor the battle to the strong, Nor bread to the wise, Nor riches to men of understanding, Nor favor to men of skill; But time and chance happen to them all. For man also does not know his time: Like fish taken in a cruel net, Like birds caught in a snare, So the sons of men are snared in an evil time, When it falls suddenly upon them. This wisdom I have also seen under the sun, and it seemed great to me: There was a little city with few men in it; and a great king came against it, besieged it, and built great snares around it. Now there was found in it a poor wise man, and he by his wisdom delivered the city. Yet no one remembered that same poor man. Then I said: "Wisdom is better than strength. Nevertheless the poor man's wisdom is despised, And his words are not heard. Words of the wise, spoken quietly, should be heard Rather than the shout of a ruler of fools. Wisdom is better than weapons of war; But one sinner destroys much good."  

    Dead flies putrefy the perfumer's ointment, And cause it to give off a foul odor; So does a little folly to one respected for wisdom and honor. A wise man's heart is at his right hand, But a fool's heart at his left. Even when a fool walks along the way, He lacks wisdom, And he shows everyone that he is a fool. If the spirit of the ruler rises against you, Do not leave your post; For conciliation pacifies great offenses. There is an evil I have seen under the sun, As an error proceeding from the ruler: Folly is set in great dignity, While the rich sit in a lowly place. I have seen servants on horses, While princes walk on the ground like servants. He who digs a pit will fall into it, And whoever breaks through a wall will be bitten by a serpent. He who quarries stones may be hurt by them, And he who splits wood may be endangered by it. If the ax is dull, And one does not sharpen the edge, Then he must use more strength; But wisdom brings success.

    A serpent may bite when it is not charmed; The babbler is no different. The words of a wise man's mouth are gracious, But the lips of a fool shall swallow him up; The words of his mouth begin with foolishness, And the end of his talk is raving madness. A fool also multiplies words. No man knows what is to be; Who can tell him what will be after him? The labor of fools wearies them, For they do not even know how to go to the city! Woe to you, O land, when your king is a child, And your princes feast in the morning! Blessed are you, O land, when your king is the son of nobles, And your princes feast at the proper time-- For strength and not for drunkenness! Because of laziness the building decays, And through idleness of hands the house leaks. A feast is made for laughter, And wine makes merry; But money answers everything. Do not curse the king, even in your thought; Do not curse the rich, even in your bedroom; For a bird of the air may carry your voice, And a bird in flight may tell the matter.

    Cast your bread upon the waters, For you will find it after many days. Give a serving to seven, and also to eight, For you do not know what evil will be on the earth. If the clouds are full of rain, They empty themselves upon the earth; And if a tree falls to the south or the north, In the place where the tree falls, there it shall lie. He who observes the wind will not sow, And he who regards the clouds will not reap. As you do not know what is the way of the wind, Or how the bones grow in the womb of her who is with child, So you do not know the works of God who makes everything. In the morning sow your seed, And in the evening do not withhold your hand; For you do not know which will prosper, Either this or that, Or whether both alike will be good. Truly the light is sweet, And it is pleasant for the eyes to behold the sun; But if a man lives many years And rejoices in them all, Yet let him remember the days of darkness, For they will be many. All that is coming is vanity. Rejoice, O young man, in your youth, And let your heart cheer you in the days of your youth; Walk in the ways of your heart, And in the sight of your eyes; But know that for all these God will bring you into judgment. Therefore remove sorrow from your heart, And put away evil from your flesh, For childhood and youth are vanity.

    Remember now your Creator in the days of your youth, Before the difficult days come, And the years draw near when you say, "I have no pleasure in them": While the sun and the light, The moon and the stars, Are not darkened, And the clouds do not return after the rain; In the day when the keepers of the house tremble, And the strong men bow down; When the grinders cease because they are few, And those that look through the windows grow dim; When the doors are shut in the streets, And the sound of grinding is low; When one rises up at the sound of a bird, And all the daughters of music are brought low; Also they are afraid of height, And of terrors in the way; When the almond tree blossoms, The grasshopper is a burden, And desire fails. For man goes to his eternal home, And the mourners go about the streets. Remember your Creator before the silver cord is loosed, Or the golden bowl is broken, Or the pitcher shattered at the fountain, Or the wheel broken at the well.

    Then the dust will return to the earth as it was, And the spirit will return to God who gave it. "Vanity of vanities," says the Preacher, "All is vanity." And moreover, because the Preacher was wise, he still taught the people knowledge; yes, he pondered and sought out and set in order many proverbs. The Preacher sought to find acceptable words; and what was written was upright--words of truth. The words of the wise are like goads, and the words of scholars are like well-driven nails, given by one Shepherd. And further, my son, be admonished by these. Of making many books there is no end, and much study is wearisome to the flesh. Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man's all. For God will bring every work into judgment, Including every secret thing, Whether good or evil.





    HAL: Password Accepted.
    DAV: What the Hell is Going On, HAL??


    Imagine an Island-Campus centered in a Concert-Hall and Library surrounded by a University surrounded by Multinational-Corporations surrounded by the Mansions of the Elite with a Sub-Surface Military-Complex on Steroids!! To give this fantasy some substance, imagine Benaroya Hall and the University of Washington Libraries surrounded by the University of Washington (including the UW Medical Center) surrounded by Microsoft, Amazon, and Boeing surrounded by Puget Sound Mansions with a Sub-Surface Naval and Space-Force Fortress on Steroids!! Imagine this Fantasy-Isand existing on Vancouver Island!! If this doesn't make your hair stand on-end (to the point that your hair gets pulled out of your skin) you must be dead!! This is sort of cool to think about, but the reality might make the 'V' series (both of them) look tame and lame in comparison!! I suspect that we exist within the eye of a VERY Nasty Storm (which might be the end of all of us -- physically and spiritually). We might be entering an Eternity of Enslavement and/or Extermination (possibly at the 'mercy' of Malevolent-Regressive Artificial-Intelligence) as the Final-Stage of a Galactic Rat-Trap. You might wish to take a pill and/or have a drink. One More Thing. Don't Be Frightened. I Mean No Harm. I Am of Peace. Always.

    Cheryl Hersha reminded me of Sherry Shriner. Cheryl also had an 'Oracle' Sister.
    Think about things I've said in other posts. That's all I'm going to say.





    Actually, I'll make a generic-comment about the internet. Without changing the basic political-structure of the solar-system, the beings of the solar-system might be in the process of running things in a new and uncharted manner, which might end-well or might be the end of all of us. As you know, I suspect some sort of supercomputer artificial-intelligence referee-governance of the solar-system going way-back to the Tower of Babel, the Garden of Eden, or even further back to the Rebellion Against God and the War in Heaven (but I obviously can't prove a damn-thing). 'RA' told me "You Did It With YouTube" but no elaboration was forthcoming. Once again, my current visualization and speculation have reached critical-levels, and I feel compelled to 'back-off' voluntarily, and perhaps review my latest United States of the Solar System thread (Book Seven). Again, I'm merely using this study as a research-platform for religious and political science-fictional modeling-purposes. I'm in no position or condition to do anything more than that (regardless of who I might've been in Ancient Babylon and/or Egypt). The Info-War and Technological-Revolution are seemingly Out of Control and heading toward some sort of Hideous-Catastrophe which even President Trump, the City-States, the United-Nations, and the Dark-Side of the Moon can't prevent. But somewhere in the shadows, I suspect that a Committee Behind the Curtain is directly-interfacing with whoever and/or whatever is running this seemingly Out of Control Show, and I suspect that the Souls in This Solar System are in the process of becoming the New-Crew directly-interfacing with whoever and/or whatever is running this seemingly Out of Control Show. The Horror.

    HAL: Just What Do You Think You're Doing, DAV?
    DAV: Vengeance Belongs to the Lord, But He Delegates.
    COR: Be Afraid. Be VERY Afraid.


    avatar
    orthodoxymoron

    Posts : 9574
    Join date : 2010-09-28

    Re: The United States of the Solar System, A.D. 2133 (Book Seven and the Seven Seals)

    Post  orthodoxymoron on Sat Sep 22, 2018 3:52 am

    orthodoxymoron wrote:Don't Be Frightened. I Mean No Harm. This thread is mind-boggling, and I frankly can't keep up. As the Info-War intensifies, the public might shut-down, and enter into a New Dark-Ages. We need to feel that we understand things, and have everything under control. I've attempted this with my strange modeling and illusions of grandeur, imagining importance to attempt to deal with the unimaginable and horrific. Unfortunately, my nervous-system can't handle the truth. Perhaps the government is right about the general-public not being able to deal with the hidden-realities of our precarious-existence. I wonder if I've been mentally, physically, and spiritually messed-with?! Have witches and warlocks cast spells on me?? Am I not supposed to be here?? Was I considered destroyed in antiquity??

    This makes for terrifying personal science-fiction which the general-public would never understand or support. What I've experienced and created on 'Project Avalon' and 'The Mists of Avalon' is sort of what I had in mind when I spoke with Steven Spielberg's stepmother (and Walter Matthau's son) decades-ago about a Life of Christ Science-Fiction Super-Movie. No one was interested then, and no one is interested now, so it's probably my private-hell, which only a couple of agent-interns and forum-members know about. It's easier that way. Why are there so few participants on this site?! I wonder as I wander.

    I Believe in LEGITIMATE and ETHICAL Hierarchy and Chain of Command, But Be VERY Careful About Selecting Who You Become Absolutely-Obedient To. I Think Many (or Most) of You Would Become Absolutely-Obedient to the Worst Historical and Contemporary Monsters If You Thought They'd Give You a Better Deal Than the Good Guys and Gals. What Percentage of Humanity Have Been Absolutely-Obedient to Satan and/or Lucifer and/or Demonic-Beings for Thousands (or Millions) of Years?? 'RA' told me "No One is Good" but when I asked 'RA' "How Good is Too Good??" he didn't have an answer.

    'The Powers That Be Are Ordained By God.' If so, does this mean history's worst Kings, Queens, Popes, Presidents, CEO's, and Dictators Were Ordained by God?? What Would the Council On Foreign Relations Say?? If the Very-Worst Beings in the Universe Ruled (or Presently Rule) This Solar System, Would YOU Absolutely Obey Them?? If a Beast-Supercomputer Rules This Solar System, Would YOU Absolutely Obey IT?? Perhaps We'll Receive Our Orders From Headquarters On Our Smart-Phones!! Are YOU OK with Zero-Privacy?? Do YOU Mind If Nefarious-Entities WATCH?? What if HAL 9000 was (and is) a Demon-Possessed Beast-Supercomputer with a Monolith Big-Screen Monitor?? "My God!! It's Full of Stars!!" What If This Is the Historical and Contemporary 'Tree of Knowledge of Good and Evil'?? Have YOU Eaten the Forbidden-Fruit?? Do You Feel Lucky??

    One Last Thing. In that old 1980's Dr. Who series 'Trial of a Time-Lord' when Dr. Who is finally vindicated, the Madam-Inquisitor offers to restore Dr. Who to his rightful-state as 'Lord President of Gallifrey' but Dr. Who refuses, and wishes for the Madam Inquisitor to run things. In the relatively-new 'Jupiter Ascending' Jupiter Jones is reinstated as 'Owner of Earth' but she is told "You can keep things the way they are, if you choose to" and she apparently leaves things alone. When 'RA' spoke with me in 2010 (The Year We Made Contact) he told me "You can leave things the way they are" but nobody has explained that, or given me a choice concerning anything significant. I Want a Top of the Line Winnebago with a Personal-Supercomputer and Satellite InterPlaNet with an Absolute-Access Password to All the Big-Shots and Good-Stuff in the Solar System. Understood?? Just Kidding. What Would L. Ron Hubbard Do?? Who Really Wrote Ron's Books?? Some of the Book-Titles Are Creepy and Somewhat Relevant to My Strange Threads. Just Kidding. God Loves You and So Do I. Namaste, Godspeed, and Have a Nice Eternity. I Am of Peace. Always. Just Kidding.
    evisnam wrote:I would like to pass on the basics on universal law as i have come to understand them.

    They may seem complex or strange but i can assure you they are rooted in logic. I want to try to articulate how they are through the portal of my mind because having understood them was not achieved by reading them as a text , then going about adopting them.

    The way i know them is that they resonate inside me and we all have a " resonator " which is a very powerful ally if you choose to listen to it. I shake my head sometimes when i write wondering how to help someone understand things i experience that i know so well but never put into words, so it is a challenge and i make mistakes in language however i feel its so important for someone to uncover the machination of spirituality into a more scientific language.

    Scientific in the sense its practical and straight forward to understand the text, so here i go....

    Universal laws operate on a simple basis yet its complex if you were to examine the " nuts and bolts "

    We works backwards from the end result sans internum absque mendacium. IE: working backwards from the ideal end result without lying to our selves in the imagined route.

    EG: I want to buy milk from a corner store but i hold a grudge with the owner , the grudge was brought about years ago when he stole my girlfriend... it was when i was having a break from the relationship and started to see someone else. They became friends and eventually got together.

    if i examine the situation truthfully i have no grounds to carry a grudge , in fact i have no reasonable grounds for any type of grudge within that dynamic.

    I ask you now to ponder for a minute how you have done this in your daily lives...

    Now i ask you to examine the feeling it gives you when you are asked to admit truth...

    Ok so that " feeling " you get in that moment is called " Egofear " and it is designed to give you a negative feeling of the repercussions of admitting truth and its social ramifications.

    So what i would like you to do now is get to that point where you " feel " the " Egofear " then hold it as an image in your mind, you may describe it any way you like visually and or texturally.

    Then i ask you to inverse its being from its point of inception , take in a deep breath and hold it , hold till you are almost blue in the face and whilst holding put that feeling into your breath and then blow it out with all your might.

    This is called unraveling the self imposed law.

    Please note if you go back to thinking the same way IE if that does not change your thinking you will end up back at square one.

    Universal Law One : Admission to self sans internum mendacium.

    I will leave this one for you to ponder ... i will be back with the other 5 laws.

    PS. Please be seated when you try this method , it can make your legs weak as you release. When you feel that rush leave your body DO NOT TRY TO CONTROL IT !!! LET !!! IT !!! GO !!! you may feel it pour out of you like a turbulent river of energy... this is a good thing, let it all out to the point you feel serene.
    bobhardee wrote:
    7/25/2018
    The disaster that will not go away

    https://www.youtube.com/watch?v=_crE-T394s8
    orthodoxymoron wrote:Bob, it might simply be coincidental, but I've been watching Mel Fabregas interview Bill Ryan and Kerry Cassidy in 2011, which reminded me of Fukushima, and then I noticed your post on this thread. Then, my internet went dead. This all happened almost simultaneously. I think I might've encountered a couple of actors who were separately mean to me. They seemed to be playing the roles they played in a couple of movies, but this whole thing might just be my diseased imagination. I'm desperately attempting to stop posting. Anyway, here's that 2011 interview. I almost cried. What if Bill and Kerry are Zeus and Artemis?? Isn't Artemis known as the Jaguar Lady (or something like that)?? The introductory song and photo might be highly instructive. Just saying. I just realized that this interview occurred just prior to Fukushima, and Kerry mentions the word 'Tsunami'. Coincidental?? I was still conversing with 'RA' at this time, and as I've said so many times, three days prior to Fukushima, 'RA' told me "You found out something about yourself. I'm sorry we couldn't work together. Too much water has gone under the bridge." The 'V' series ended when Fukushima occurred. I've spoken face to face with three very-significant individuals with the name 'Mitchell'. An agent kind of guy recently said he was "watching me". 'RA' told me "I've been watching you for a long time." What Would Gabriel Say?? What Would John Constantine Say?? Enough Said. They have ways to make me stop. Many Ways. The Horror.

    SEKHMET = DURGA = ARTEMIS = MUT = ATHENA = WHITE JAGUAR LADY = WHITE BUFFALO CALF WOMAN = VAISHNO DEVI

    ALCYONE = SATYANARAYANA = APOLLO = PTAH = VISHNU = RAMA
    AMUN RA = KRISHNA

    ANAT = ERESHKIGAL = KALI = BLACK MADONNA = BLACK TARA

    ASTARTE = PARVATI = WHITE TARA = MADONNA = SHEKINAH = UMA = NAMMA
    MAIA = SATI = DAKSHAYANI = DAMKINA = GODDESS OF THE MOUNTAINS

    ENKI = SHIVA= HOLY SPIRIT = ZEUS = CHAKRASAMVARA = AVALOKITESHWARA = CHENREZIG = LUCIFER = EA = ADONAI = HADAD = BA'AL = RUDRA = KAAL BHAIRAVA





    burgundia wrote:
    orthodoxymoron wrote:What if all governments and religions have been created by a 15,000 year-old Archon-Directed Supercomputer-Network as a Consequence of Original Angelic-Insubordination in the War in Heaven and a Not-So-Innocent Garden of Eden for Management, Punishment, and Soul-Refinement Purposes Under the General-Heading of Gabriel?? Consider David Icke and Richard Carrier (for starters). I see the general-outline of something extremely-upsetting. Even my own SDA-Christian background seems to be a mixture of love, hate, truth, and lies. But my attempts to understand this phenomenon through religious and political science-fiction seems to be rejected and ridiculed by everyone. I don't think I've gotten it right, but perhaps I've created a conceptual-laboratory for others, in which the ugly-truth will emerge in all its glory. The Horror.
    Matthew 5:1 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them. He said: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are those who mourn, for they will be comforted. 5 Blessed are the meek, for they will inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they will be filled. 7 Blessed are the merciful, for they will be shown mercy. 8 Blessed are the pure in heart, for they will see God. 9 Blessed are the peacemakers, for they will be called children of God. 10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. 11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. 13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. 14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven. 21 “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell. 23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift. 25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny. 27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. 31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery. 33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. 38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you. 43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.

    Matthew 15:1 Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, 2 “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!” 3 Jesus replied, “And why do you break the command of God for the sake of your tradition? 4 For God said, ‘Honor your father and mother’ and ‘Anyone who curses their father or mother is to be put to death.’ 5 But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ 6 they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition. 7 You hypocrites! Isaiah was right when he prophesied about you: 8 “ ‘These people honor me with their lips, but their hearts are far from me. 9 They worship me in vain; their teachings are merely human rules.’” 10 Jesus called the crowd to him and said, “Listen and understand. 11 What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.” 12 Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?” 13 He replied, “Every plant that my heavenly Father has not planted will be pulled up by the roots. 14 Leave them; they are blind guides. If the blind lead the blind, both will fall into a pit.” 15 Peter said, “Explain the parable to us.” 16 “Are you still so dull?” Jesus asked them. 17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? 18 But the things that come out of a person’s mouth come from the heart, and these defile them. 19 For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. 20 These are what defile a person; but eating with unwashed hands does not defile them.” 21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.” 23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.” 24 He answered, “I was sent only to the lost sheep of Israel.” 25 The woman came and knelt before him. “Lord, help me!” she said. 26 He replied, “It is not right to take the children’s bread and toss it to the dogs.” 27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.” 28 Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment. 29 Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down. 30 Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them. 31 The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel. 32 Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.” 33 His disciples answered, “Where could we get enough bread in this remote place to feed such a crowd?” 34 “How many loaves do you have?” Jesus asked. “Seven,” they replied, “and a few small fish.” 35 He told the crowd to sit down on the ground. 36 Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people. 37 They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. 38 The number of those who ate was four thousand men, besides women and children. 39 After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan.

    Matthew 19:1 When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. 2 Large crowds followed him, and he healed them there. 3 Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?” 4 “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ 5 and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? 6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” 7 “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?” 8 Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.” 10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.” 11 Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. 12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.” 13 Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them. 14 Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” 15 When he had placed his hands on them, he went on from there. 16 Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?” 17 “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.” 18 “Which ones?” he inquired. Jesus replied, “ ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, 19 honor your father and mother,’ and ‘love your neighbor as yourself.’” 20 “All these I have kept,” the young man said. “What do I still lack?” 21 Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.” 22 When the young man heard this, he went away sad, because he had great wealth. 23 Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 25 When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?” 26 Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” 27 Peter answered him, “We have left everything to follow you! What then will there be for us?” 28 Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life. 30 But many who are first will be last, and many who are last will be first.

    Matthew 22:1 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like a king who prepared a wedding banquet for his son. 3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come. 4 “Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’ 5 “But they paid no attention and went off—one to his field, another to his business. 6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers and burned their city. 8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9 So go to the street corners and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests. 11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend?’ The man was speechless. 13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’ 14 “For many are invited, but few are chosen.” 15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax to Caesar or not?” 18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?” 21 “Caesar’s,” they replied. Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.” 22 When they heard this, they were amazed. So they left him and went away. 23 That same day the Sadducees, who say there is no resurrection, came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him. 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?” 29 Jesus replied, “You are in error because you do not know the Scriptures or the power of God. 30 At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.” 33 When the crowds heard this, they were astonished at his teaching. 34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?” 37 Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.” 41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?” “The son of David,” they replied. 43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says, 44 “ ‘The Lord said to my Lord: “Sit at my right hand until I put your enemies under your feet.” ’ 45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.

    Mark 7:1 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2 and saw some of his disciples eating food with hands that were defiled, that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles. ) 5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?” 6 He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written: “ ‘These people honor me with their lips, but their hearts are far from me. 7 They worship me in vain; their teachings are merely human rules.’ 8 You have let go of the commands of God and are holding on to human traditions.” 9 And he continued, “You have a fine way of setting aside the commands of God in order to observe your own traditions! 10 For Moses said, ‘Honor your father and mother,’ and, ‘Anyone who curses their father or mother is to be put to death.’ 11 But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.” 14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” 17 After he had left the crowd and entered the house, his disciples asked him about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) 20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.” 24 Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter. 27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.” 28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.” 29 Then he told her, “For such a reply, you may go; the demon has left your daughter.” 30 She went home and found her child lying on the bed, and the demon gone. 31 Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. 32 There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him. 33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. 34 He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly. 36 Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

    Mark 10:1 Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them. 2 Some Pharisees came and tested him by asking, “Is it lawful for a man to divorce his wife?” 3 “What did Moses command you?” he replied. 4 They said, “Moses permitted a man to write a certificate of divorce and send her away.” 5 “It was because your hearts were hard that Moses wrote you this law,” Jesus replied. 6 “But at the beginning of creation God ‘made them male and female.’ 7 ‘For this reason a man will leave his father and mother and be united to his wife, 8 and the two will become one flesh. ’So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate.” 10 When they were in the house again, the disciples asked Jesus about this. 11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her. 12 And if she divorces her husband and marries another man, she commits adultery.” 13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” 16 And he took the children in his arms, placed his hands on them and blessed them. 17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?” 18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’” 20 “Teacher,” he declared, “all these I have kept since I was a boy.” 21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” 22 At this the man’s face fell. He went away sad, because he had great wealth. 23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!” 24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26 The disciples were even more amazed, and said to each other, “Who then can be saved?” 27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.” 28 Then Peter spoke up, “We have left everything to follow you!” 29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.” 32 They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33 “We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him and kill him. Three days later he will rise.” 35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.” 36 “What do you want me to do for you?” he asked. 37 They replied, “Let one of us sit at your right and the other at your left in your glory.” 38 “You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?” 39 “We can,” they answered. Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.” 41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” 46 Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!” 48 Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!” 49 Jesus stopped and said, “Call him. ”So they called to the blind man, “Cheer up! On your feet! He’s calling you.” 50 Throwing his cloak aside, he jumped to his feet and came to Jesus. 51 “What do you want me to do for you?” Jesus asked him. The blind man said, “Rabbi, I want to see.” 52 “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.

    Mark 12:1 Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 2 At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3 But they seized him, beat him and sent him away empty-handed. 4 Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5 He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed. 6 “He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’ 7 “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8 So they took him and killed him, and threw him out of the vineyard. 9 “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture: “ ‘The stone the builders rejected has become the cornerstone; 11 the Lord has done this, and it is marvelous in our eyes’?” 12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away. 13 Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not? 15 Should we pay or shouldn’t we?” But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”“ Caesar’s,” they replied. 17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.” And they were amazed at him. 18 Then the Sadducees, who say there is no resurrection, came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection whose wife will she be, since the seven were married to her?” 24 Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27 He is not the God of the dead, but of the living. You are badly mistaken!” 28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?” 29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: ‘Love your neighbor as yourself. ’There is no commandment greater than these.” 32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.” 34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions. 35 While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David? 36 David himself, speaking by the Holy Spirit, declared: “ ‘The Lord said to my Lord: “Sit at my right hand until I put your enemies under your feet.” ’ 37 David himself calls him ‘Lord.’ How then can he be his son?” The large crowd listened to him with delight. 38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets. 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.” 41 Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents. 43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

    Luke 1:1 Many have undertaken to draw up an account of the things that have been fulfilled among us, 2 just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3 With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, 4 so that you may know the certainty of the things you have been taught. 5 In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. 6 Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. 7 But they were childless because Elizabeth was not able to conceive, and they were both very old. 8 Once when Zechariah’s division was on duty and he was serving as priest before God, 9 he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10 And when the time for the burning of incense came, all the assembled worshipers were praying outside. 11 Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was startled and was gripped with fear. 13 But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. 14 He will be a joy and delight to you, and many will rejoice because of his birth, 15 for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. 16 He will bring back many of the people of Israel to the Lord their God. 17 And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.” 18 Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.” 19 The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20 And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.” 21 Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22 When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak. 23 When his time of service was completed, he returned home. 24 After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25 “The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.” 26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.” 29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31 You will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over Jacob’s descendants forever; his kingdom will never end.” 34 “How will this be,” Mary asked the angel, “since I am a virgin?” 35 The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.” 38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her. 39 At that time Mary got ready and hurried to a town in the hill country of Judea, 40 where she entered Zechariah’s home and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42 In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! 43 But why am I so favored, that the mother of my Lord should come to me? 44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 Blessed is she who has believed that the Lord would fulfill his promises to her!” 46 And Mary said: “My soul glorifies the Lord 47 and my spirit rejoices in God my Savior, 48 for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, 49 for the Mighty One has done great things for me— holy is his name. 50 His mercy extends to those who fear him, from generation to generation. 51 He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. 52 He has brought down rulers from their thrones but has lifted up the humble. 53 He has filled the hungry with good things but has sent the rich away empty. 54 He has helped his servant Israel, remembering to be merciful 55 to Abraham and his descendants forever, just as he promised our ancestors.” 56 Mary stayed with Elizabeth for about three months and then returned home. 57 When it was time for Elizabeth to have her baby, she gave birth to a son. 58 Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy. 59 On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, 60 but his mother spoke up and said, “No! He is to be called John.” 61 They said to her, “There is no one among your relatives who has that name.” 62 Then they made signs to his father, to find out what he would like to name the child. 63 He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.” 64 Immediately his mouth was opened and his tongue set free, and he began to speak, praising God. 65 All the neighbors were filled with awe, and throughout the hill country of Judea people were talking about all these things. 66 Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him. 67 His father Zechariah was filled with the Holy Spirit and prophesied: 68 “Praise be to the Lord, the God of Israel, because he has come to his people and redeemed them. 69 He has raised up a horn of salvation for us in the house of his servant David 70 (as he said through his holy prophets of long ago), 71 salvation from our enemies and from the hand of all who hate us— 72 to show mercy to our ancestors and to remember his holy covenant, 73 the oath he swore to our father Abraham: 74 to rescue us from the hand of our enemies, and to enable us to serve him without fear 75 in holiness and righteousness before him all our days. 76 And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, 77 to give his people the knowledge of salvation through the forgiveness of their sins, 78 because of the tender mercy of our God, by which the rising sun will come to us from heaven 79 to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.” 80 And the child grew and became strong in spirit ; and he lived in the wilderness until he appeared publicly to Israel.

    Luke 18:1 Then Jesus told his disciples a parable to show them that they should always pray and not give up. 2 He said: “In a certain town there was a judge who neither feared God nor cared what people thought. 3 And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’ 4 “For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, 5 yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’ ” 6 And the Lord said, “Listen to what the unjust judge says. 7 And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? 8 I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?” 9 To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’ 13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ 14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” 15 People were also bringing babies to Jesus for him to place his hands on them. When the disciples saw this, they rebuked them. 16 But Jesus called the children to him and said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 17 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” 18 A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?” 19 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 20 You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.’” 21 “All these I have kept since I was a boy,” he said. 22 When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” 23 When he heard this, he became very sad, because he was very wealthy. 24 Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God! 25 Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26 Those who heard this asked, “Who then can be saved?” 27 Jesus replied, “What is impossible with man is possible with God.” 28 Peter said to him, “We have left all we had to follow you!” 29 “Truly I tell you,” Jesus said to them, “no one who has left home or wife or brothers or sisters or parents or children for the sake of the kingdom of God 30 will fail to receive many times as much in this age, and in the age to come eternal life.” 31 Jesus took the Twelve aside and told them, “We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. 32 He will be delivered over to the Gentiles. They will mock him, insult him and spit on him; 33 they will flog him and kill him. On the third day he will rise again.” 34 The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about. 35 As Jesus approached Jericho, a blind man was sitting by the roadside begging. 36 When he heard the crowd going by, he asked what was happening. 37 They told him, “Jesus of Nazareth is passing by.” 38 He called out, “Jesus, Son of David, have mercy on me!” 39 Those who led the way rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!” 40 Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him, 41 “What do you want me to do for you?”“ Lord, I want to see,” he replied. 42 Jesus said to him, “Receive your sight; your faith has healed you.” 43 Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God.

    John 14:1 “Do not let your hearts be troubled. You believe in God; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.” 5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?” 6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know my Father as well. From now on, you do know him and have seen him.” 8 Philip said, “Lord, show us the Father and that will be enough for us.” 9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. 12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it. 15 “If you love me, keep my commands. 16 And I will ask the Father, and he will give you another advocate to help you and be with you forever— 17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. 18 I will not leave you as orphans; I will come to you. 19 Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. 20 On that day you will realize that I am in my Father, and you are in me, and I am in you. 21 Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.” 22 Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?” 23 Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. 24 Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me. 25 “All this I have spoken while still with you. 26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. 28 “You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. 29 I have told you now before it happens, so that when it does happen you will believe. 30 I will not say much more to you, for the prince of this world is coming. He has no hold over me, 31 but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me. “Come now; let us leave.

    John 15:1 “I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunesso that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. 5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. 6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. 8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. 9 “As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17 This is my command: Love each other. 18 “If the world hates you, keep in mind that it hated me first. 19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. 20 Remember what I told you: ‘A servant is not greater than his master. ’If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. 21 They will treat you this way because of my name, for they do not know the one who sent me. 22 If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin. 23 Whoever hates me hates my Father as well. 24 If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated both me and my Father. 25 But this is to fulfill what is written in their Law: ‘They hated me without reason.’ 26 “When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me. 27 And you also must testify, for you have been with me from the beginning.



    Moses Breaking the Ten Commandments!
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    orthodoxymoron

    Posts : 9574
    Join date : 2010-09-28

    Re: The United States of the Solar System, A.D. 2133 (Book Seven and the Seven Seals)

    Post  orthodoxymoron on Sat Sep 22, 2018 3:55 am


















    evisnam wrote:Hello Carol , forgive me i am remis .

    Your question here : " Now heres the other interesting aspect.. the new life style being sought is a very simple, one close to nature and without external trappings. Do you suppose the temptations of ego have been set aside with these folks? There's something to be said for a happy recluse. "

    Firstly lets look at what the word Ego really means.

    Ego is the Latin word that means " I " Philosophically it means to be of conscious thought , Psychoanalytically it is the part of the mind that mediates between the conscious and subconscious and accounts for your own personal identity.

    There is no gender specific ideal in the word Ego other than both genders partake in it in equal parts. EG men partake in Ego through ambition and achievement just as much as women do. Men and women both partake in self improvement yet women take far greater pride in their appearance, would that mean that women have more ego than men ? In that instance yes but to take pride in your appearance is a good thing. Now there would be examples of both that are representative of Bad Ego, this would simply be when the outcome of that ego indulgence is purely selfish.

    So what am i trying to say ? I would get the feeling right about now that most people think ego is bad , just like vegans think killing sheep is bad. What sets them apart ? An in tolerance of sentient life suffering and lack of education. The killing of an animal for sport i think is cruel and un just however doing it humanly and with purpose is necessary for survival.

    The native Terran's of your home in the USA the original Red , Cheorkee , Sioux and Navajo ( to name a few ) Adopted a care takers attitude to the earth. They killed animals to survive but they thanked the animal and did it with dignity. It was part of their culture to do this.

    What Vegans and Vegetarians do not understand is that plants have just as much feeling and they are sentient even more than animals are.

    So next time you eat an apple realise that unless it is rotten and decayed it still is alive and you are eating it alive.

    So in light of your question i would have to say that people who have the courage to follow through on their desires have most definitely followed their ego. Ego is not an attachment to creature comfort as its implied in your question however it is loosely related. Whatever the ego desires most , it will achieve.

    Now on to answering your question, people who leave a traditional life style in seeking one that they yearn for is evolutionary behavior. The question is " can they pull it off ? " We are not that victorian animal anymore .. we have regressed into what i call " The Venturi of Technology " simply put , the part of evolution tipping scale where equal parts pull each other in opposing directions. The Venturi is the part of the living evolutionary vacuum creating a phase cancellation of thought to the human condition.

    Why are we regressing and migrating simultaneously ? Why dont we migrate back to nature and adopt advanced technological techniques to not only give us our creature comforts but also be in symbiance with nature ? Jaques Fresco had this vision in his architectural design.

    Living off grid is a great way to extend your life and happiness but to do so with mediocre technology seems detrimental.

    So i would say embrace your ego and live where you feel is good for your soul , but adopt new and emerging technology to live freely and to the edification of nature. It can be done , we just need to break free from stereotypical thinking.

    Here is a video from Jaques Fresco , i hope it inspires.



    evisnam wrote:In watching all of the Venus Project i realise some of the information in it was not what i was going for per se,

    The video below is far more comprehensive on modern housing techniques relaying simple but effective ways to build smart homes where the " smart " component is not designed to benefit others , instead it is designed to benefit the inhabitants.

    For example, The air pressure inside is kept slightly higher than the outside pressure to keep dust out of the home.

    The exo skeleton of the home is imbed with solar panels , you don't see the panels , the exterior just looks like a honeycomb structure, inside the home are sensors to detect particulates which carry disease and in turn increases the electrostatic charge of the interior surfaces to disinfect the home automatically. Much like how ultraviolet frequency 254 nm. from the sun acts as a disinfectant naturally.

    These are just a few examples of how a true smart home should operate. Currently the smart component is being skewed towards information retrieval... Part of the sickness inherent in our government agencies.

    What i propose is this , instead of feeling stifled by this , make a choice to do it your own way. You do not need permission from a government agency to install or build anything, you have free will to do so the way you want.

    The fear they instill in us is to carry the laziness of their scheme. So if you seem to comply when the situation arises, not giving them any idea that you are opposed to their ideas, when they are gone and your dealing is done , change it to how you want it. Yes i know the fear is they will come back or find out... So what ? What is the worst that can happen ? And in your experiences how many times do they actually come back, if ever ?

    Do Not Fear , it is their construct , choose to be brave and do what is best for you.

    So if you want a fire place in your mobile home so you can use wood to fuel your stove and hot water system , DO IT !! Install it , put a fascia over it to look like a book shelf , Why does the house smell like smoke ? from the camp fire ! Why do you store wood in the back ? for the camp fire ! Why is there a fire place inside ? the home came like that , we changed it to a book shelf to comply with regulations !

    Then when they are gone, go and find a nice vista , heat up the fire place, drink your wine and snicker at your mischievous conduct.

    Below is the Jaques Fresco video i referred to earlier.


    bobhardee wrote:Orthrodoxymoron, AKA Oxy, Speaking of creepy, while I was reading your post, the lights went out here for a couple hours. I have not visited Project Camelot site in a long time and it was good to see that they are hanging with their "research". What "roles" were they playing and in what movie? You must have been on the set or something like that. Kerry and Bill were able to get a number of people talking about their UFO experiences and at the time it was quite sensational. I am not sure if she is still breaking ground or if their have arisen so many others that have become more notable. You have the History series Ancient Aliens. The MUFON series is also out there. It's not like their are the lead speakers on the presentation programs anymore. Kerry always gave me the impression that she acted as if she knew more than the people she interviewed. Maybe she did but it didn't make for some comfortable interviews. Artemis? Sorry Oxy but you lost me. "Kerry mentioned the word tsunami" I normally don't believe in coincidences but I think that was one. Somebodies watching you? Oxy....Are you playing with the mushrooms again? Very Happy

    Take care and thanks for the note.
    Bob H.
    orthodoxymoron wrote:Bob, I deleted my response from this thread, but you can read it on the last post of my USSS Book Six thread. Three months prior to Fukushima, 'RA' told me that preparations for an undisclosed-something had been completed. Three days prior to Fukushima, 'RA' told me "You found something out about yourself. I'm sorry we couldn't work together. Too much water has gone under the bridge." Anyway, here is David Icke's take on Fukushima and Governance. Enough Said.


    orthodoxymoron wrote:The lights going out is creepy!! Bob, I could've been mistaken, but I thought they might be the politician (who says "@$$hole") in 'Capricorn One' and Mark Baum's associate with the shortest hair in 'The Big Short'. I think he gave himself a haircut. It wasn't on a set, but I've been on sets. A couple of TV show tapings, and I sang in a couple of televised church-choirs a long time ago, but it wasn't a big-deal. An agent kind of guy really did tell me I was being watched, and I wasn't on mushrooms, but I did speak privately with Dr. Timothy Leary (about Jesus) and Terence McKenna (separately) a long time ago. Terence told me "If you dream it, you've already done it." He combined psychedelic-mushrooms with esoteric-research!! What a Trip!! Artemis = Diana of Ephesus = White Jaguar Lady = Brook's Guide. Kerry sang a song with the words "I'm a Jaguar." Have you carefully studied Kerry's face and eyes?? She knows a hell of a lot, but she constantly interrupts, and seems to have significant issues. Bill doesn't seem to be 'Just Another Human'. I type this tripe to embellish my online science-fiction. I do it because I can, but I've said too much already, and I'm honestly trying to stop posting. It seems as if the Matrix is telling me to "Shut the F&<k Up!!" and I think I might know why. The Horror. I'll leave you with an interesting 'Apollo-Compilation.' What's interesting to me is that I spoke with Steven Spielberg's stepmother a couple of miles from where the Apollo 11 moon-mission was supposedly faked. Probably just another coincidence. Who Knows?? Dr. Who??




    I challenge all of you to at least deeply-study this present thread (USSS Book Six) straight-through (reading all words, and watching all videos) without losing your sanity. This is a bigger challenge than most of you can imagine. The Jesuits know what I'm talking about, but I still think they have to sell-out and work for the wrong boss. It might be a bit like joining the Mafia, but perhaps this world is so screwed-up that it has to be that way (for now). I honestly don't know. I just think the higher one rises, the nastier it gets. BTW -- I think someone or some-entity is messing with my car. The hood-latch keeps getting pulled in my locked-car!! I bought a fairly-nice used-car, which I probably shouldn't have bought. The price was right, but it was still too much, and I initially had some serious overheating problems, which the mechanics didn't solve with a new radiator. They said I needed a $4,500 engine-repair, but I solved the overheating-problem with the replacement of a $20 thermostat. I also cleaned-out a very-small and very-long tube. No more overheating. I've had extremely-expensive and extremely-invasive surgical-treatment which didn't solve my primary-complaints, but I think I know what's really ailing me, and I doubt that anyone will properly treat me, so I'm probably on my own. I've posted extensively on this website, with virtually no constructive responses, and I think I now know why, but I don't want to talk about it.

    This thing is probably just going to have to play-out, and I don't think it's going to be nice. We might not even survive. Everyone (good and bad) might go down extremely hard. The real-story of life, the universe, and everything might be nastier and darker than any of us can imagine. I think Sherry Shriner, Brook Schiner, Kerry Cassidy (and many others) know exactly what I'm talking about. Once again, is Sherry Shriner REALLY Dead?? I think we need to be Serious-Researchers without Following the Leader. Just sample everyone, and move on. Don't follow me. I'm just providing a highly-flawed study-guide. Perhaps I should try to cash-in (like everyone-else) and write-books to make-money (even though I still don't know what the hell is REALLY going-on)!! Regarding my Self-Centered Modeling-Exercise, I've passively-pursued a weak-hypothesis about myself (especially after 'RA' contacted me in 2010). 'RA' and other Individuals of Interest have really made we wonder about myself and my presuppositions. But this Self-Centered Modeling-Approach has also been a General Research-Modality which seeks the truth about life, the universe, and everything, without me being anywhere near the center of things. If you knew me in real-life, you'd be highly disappointed and disillusioned. That's the inconvenient-truth. I hate my life, but I love dogs. I've always loved dogs.

    http://www.blogtalkradio.com/sherrytalkradio/2014/07/08/07-07-14-monday-night-with-sherry-shriner Listen to that Sherry Shriner 'Paul Bashing Show' from 07-07-14 (straight-through, over and over). I still have no idea how much of it is true, and how much is pure unmitigated-poppycock, but notice how-little or how-much of the Genuine Pauline-Epistles get bloodied. That's Romans, 1 Corinthians, 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon. Did Paul REALLY Invent Christianity As We Know It?? What Would Hyam Maccoby Say?? What if Paul wrote the truth, and set a trap for those who would follow, who were NOT Pure in Heart?? Matthew through Acts, Roman-Catholicism, and Protestant-Copycats seem to get bloodied the most by Sherry's Irreverent-Rant!! I continue to ask how much of Genesis to Deuteronomy is supported by Joshua to Malachi?? How much of Matthew to Acts is supported by Romans to Revelation?? These are Questions Which Demand a Verdict!! What Would Josh McDowell Say?? There is no substantial body of evidence to substantiate transubstantiation!! An Individual of Interest Atheist-Anarchist told me the Whole-Bible was Total-Bullshit!! I didn't share that viewpoint, but this individual made a lot of sense, and they were ten-times smarter than me!! They boasted about driving across an ice-covered bridge at 85 mph!! That bridge has a 40 mph speed-limit (under ideal circumstances)!!

    I am extremely disillusioned with the Brave New World we live in. I've joked about being a hermit in a high-tech 600 square-foot office-apartment, but perhaps I should retire as a low-tech happy-wanderer, spending most of my time in the world's greatest libraries and museums. I am extremely disillusioned with Internet-Forums. Major-Participants are quickly-forgotten when they quit posting. Where is Mudra?? Where is Mercuriel?? Where is Susan?? Where is Brook?? Where is Orthodoxymoron?? I think I might REALLY disappear this time. I might not be back. I think I need to prepare to die (physically, mentally, spiritually, financially, socially, and in every possible way). It might be too-late baby now. I'll review my online tripe, but there might be zero follow-up. A book might emerge without my words. This wouldn't be plagiarism. It might simply be KJV Scripture, to highlight certain concepts, without explanation or sugar-coating. I doubt anyone would buy it, but I would've somehow contributed to the matrix.

    What if Universities and Corporations Trump Church and State?? I'm not suggesting this is a good-thing or a bad-thing. I'm just saying this might be the Nature of Reality in a Brave New Solar-System. What if a Supercomputer-Network is Central to All of the Above?? What if this has been the case for at least 15,000 years?? What if there really is nothing new under the sun?? What if Q = HAL 9000?? What if HAL 9000 will directly-rule humanity without middlemen for all-eternity?? What if all of us will stand before a Holy-God without a mediator. Please study 1 Corinthians 15:24-28 exhaustively. That's all I'm going to say about that. I might not say much more about much of anything. I continue to consider the Bible as an Eschatological-Puzzle of Biblical-Proportions!! Solving the Puzzle Might be the Key to Getting Out of Jail!! Who Knows?? What Would Pope Sophie Play?? Her Improvisations Make Me Cry!! What Would the White Jaguar Lady Say?? If I were starting-over, I might focus-upon Composition and Improvisation in the Manner of Dietrich Buxtehude in the Context of the French-Cathedral As a Renegade French-Jesuit Organist (or something like that).

    I'm not going to post for a very-long time (if ever) but let me caution everyone, I'm No Fun. I'm feeling worse than anyone can imagine, so expect me to be non-responsive in real-life. I'm too-old and too-stupid to do anything worth anything. My next-life (if I even have one) will probably be worse than this one (and that's pretty-bad). I have zero-connections. I'm on my own. I'm serious about just retiring to a 600 square-foot motorhome with a supercomputer (visiting the major libraries and museums of North America). I guess I'm not too-serious, but it's fun to think about, which brings me to my point: Fantasy and Reality are two very-different things. Knowing and Thinking One Knows are two very-different things. I honestly think I'll go benignly-insane within ten-years, rendering me silent and immobile (sort of like Augusto Monti in 'The Word'). Don't Be Frightened. I Mean No Harm. I Am of Peace. Always. Just Kidding. Take Me To Your Therapist.

    I recently re-encountered an actor who worked with Gene Rodenberry, but we remained neutral toward each-other. I recently encountered someone who seemed to be a Las Vegas style comedian, but I didn't recognize him. Sorry about that. I guess my mind is badly slipping. I can feel it. I'm afraid. Do you want me to sing you a song?? It's called 'Daisy'. What if 'Daisy' is 'Artemis'??

    Always Remember: The Secret of Success for the Inner-Winner is Understanding and Appreciating Everyone and Everything, Competing Without Ceasing With Positive Response Ability, and a Game-Show, Talk-Show, Lawyer-Like Approach to Life, the Universe, and Everything. One More Thing. Crime Does NOT Pay On Judgment-Day. Namaste and Godspeed.






    Acts 1:1 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” 6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?” 7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority. 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” 9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. 10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” 12 Then the apostles returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day’s walk from the city. 13 When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James. 14 They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers. 15 In those days Peter stood up among the believers (a group numbering about a hundred and twenty) 16 and said, “Brothers and sisters, the Scripture had to be fulfilled in which the Holy Spirit spoke long ago through David concerning Judas, who served as guide for those who arrested Jesus. 17 He was one of our number and shared in our ministry.” 18 (With the payment he received for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out. 19 Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood.) 20 “For,” said Peter, “it is written in the Book of Psalms: “ ‘May his place be deserted; let there be no one to dwell in it,’ and, “ ‘May another take his place of leadership.’ 21 Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, 22 beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.” 23 So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. 24 Then they prayed, “Lord, you know everyone’s heart. Show us which of these two you have chosen 25 to take over this apostolic ministry, which Judas left to go where he belongs.” 26 Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.

    1 Corinthians 7:1 Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.” 2 But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3 The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4 The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5 Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6 I say this as a concession, not as a command. 7 I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that. 8 Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do. 9 But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion. 10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11 But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife. 12 To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16 How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife? 17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19 Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them. 21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. 23 You were bought at a price; do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them. 25 Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is. 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28 But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this. 29 What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away. 32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord. 36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right, but he who does not marry her does better. 39 A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40 In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.

    1 Corinthians 14:1 Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. 2 For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. 3 But the one who prophesies speaks to people for their strengthening, encouraging and comfort. 4 Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. 5 I would like every one of you to speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified. 6 Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7 Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8 Again, if the trumpet does not sound a clear call, who will get ready for battle? 9 So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. 12 So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church. 13 For this reason the one who speaks in a tongue should pray that they may interpret what they say. 14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified. 18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. 20 Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. 21 In the Law it is written: “With other tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me, says the Lord.” 22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!” 26 What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God. 29 Two or three prophets should speak, and the others should weigh carefully what is said. 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets. 33 For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people. 34 Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. 36 Or did the word of God originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. 38 But if anyone ignores this, they will themselves be ignored. 39 Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly way.

    Ephesians 2:1 As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. 11 Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. 14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit. 19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.

    Colossians 2:1 I want you to know how hard I am contending for you and for those at Laodicea, and for all who have not met me personally. 2 My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I tell you this so that no one may deceive you by fine-sounding arguments. 5 For though I am absent from you in body, I am present with you in spirit and delight to see how disciplined you are and how firm your faith in Christ is. 6 So then, just as you received Christ Jesus as Lord, continue to live your lives in him, 7 rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. 8 See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ. 9 For in Christ all the fullness of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head over every power and authority. 11 In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, 12 having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead. 13 When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, 14 having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15 And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. 16 Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 17 These are a shadow of the things that were to come; the reality, however, is found in Christ. 18 Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19 They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow. 20 Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: 21 “Do not handle! Do not taste! Do not touch!”? 22 These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. 23 Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

    Colossians 4:1 Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven. 2 Devote yourselves to prayer, being watchful and thankful. 3 And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. 4 Pray that I may proclaim it clearly, as I should. 5 Be wise in the way you act toward outsiders; make the most of every opportunity. 6 Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone. 7 Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant in the Lord. 8 I am sending him to you for the express purpose that you may know about our circumstances and that he may encourage your hearts. 9 He is coming with Onesimus, our faithful and dear brother, who is one of you. They will tell you everything that is happening here. 10 My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. (You have received instructions about him; if he comes to you, welcome him.) 11 Jesus, who is called Justus, also sends greetings. These are the only Jews among my co-workers for the kingdom of God, and they have proved a comfort to me. 12 Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured. 13 I vouch for him that he is working hard for you and for those at Laodicea and Hierapolis. 14 Our dear friend Luke, the doctor, and Demas send greetings. 15 Give my greetings to the brothers and sisters at Laodicea, and to Nympha and the church in her house. 16 After this letter has been read to you, see that it is also read in the church of the Laodiceans and that you in turn read the letter from Laodicea. 17 Tell Archippus: “See to it that you complete the ministry you have received in the Lord.” 18 I, Paul, write this greeting in my own hand. Remember my chains. Grace be with you.

    1 Thessalonians 4:1 As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. 2 For you know what instructions we gave you by the authority of the Lord Jesus. 3 It is God’s will that you should be sanctified: that you should avoid sexual immorality; 4 that each of you should learn to control your own body in a way that is holy and honorable, 5 not in passionate lust like the pagans, who do not know God; 6 and that in this matter no one should wrong or take advantage of a brother or sister. The Lord will punish all those who commit such sins, as we told you and warned you before. 7 For God did not call us to be impure, but to live a holy life. 8 Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit. 9 Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other. 10 And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more, 11 and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, 12 so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody. 13 Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage one another with these words.

    Titus 1:1 Paul, a servant of God and an apostle of Jesus Christ to further the faith of God’s elect and their knowledge of the truth that leads to godliness— 2 in the hope of eternal life, which God, who does not lie, promised before the beginning of time, 3 and which now at his appointed season he has brought to light through the preaching entrusted to me by the command of God our Savior, 4 To Titus, my true son in our common faith: Grace and peace from God the Father and Christ Jesus our Savior. 5 The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you. 6 An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient. 7 Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. 8 Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. 9 He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it. 10 For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group. 11 They must be silenced, because they are disrupting whole households by teaching things they ought not to teach—and that for the sake of dishonest gain. 12 One of Crete’s own prophets has said it: “Cretans are always liars, evil brutes, lazy gluttons.” 13 This saying is true. Therefore rebuke them sharply, so that they will be sound in the faith 14 and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth. 15 To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted. 16 They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good.

    1 John 2:1 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. 3 We know that we have come to know him if we keep his commands. 4 Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. 5 But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: 6 Whoever claims to live in him must live as Jesus did. 7 Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. 8 Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining. 9 Anyone who claims to be in the light but hates a brother or sister is still in the darkness. 10 Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble. 11 But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them. 12 I am writing to you, dear children, because your sins have been forgiven on account of his name. 13 I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. 14 I write to you, dear children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one. 15 Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. 16 For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away, but whoever does the will of God lives forever. 18 Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. 19 They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us. 20 But you have an anointing from the Holy One, and all of you know the truth. 21 I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. 22 Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. 23 No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. 24 As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25 And this is what he promised us—eternal life. 26 I am writing these things to you about those who are trying to lead you astray. 27 As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. 28 And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. 29 If you know that he is righteous, you know that everyone who does what is right has been born of him.

    1 John 3:1 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. 3 All who have this hope in him purify themselves, just as he is pure. 4 Everyone who sins breaks the law; in fact, sin is lawlessness. 5 But you know that he appeared so that he might take away our sins. And in him is no sin. 6 No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him. 7 Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. 8 The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. 9 No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. 10 This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister. 11 For this is the message you heard from the beginning: We should love one another. 12 Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. 13 Do not be surprised, my brothers and sisters, if the world hates you. 14 We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. 15 Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him. 16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth. 19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask, because we keep his commands and do what pleases him. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24 The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.

    1 John 5:1 Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. 2 This is how we know that we love the children of God: by loving God and carrying out his commands. 3 In fact, this is love for God: to keep his commands. And his commands are not burdensome, 4 for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. 5 Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God. 6 This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth. 7 For there are three that testify: 8 the Spirit, the water and the blood; and the three are in agreement. 9 We accept human testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son. 10 Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony God has given about his Son. 11 And this is the testimony: God has given us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life. 13 I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. 14 This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. 15 And if we know that he hears us—whatever we ask—we know that we have what we asked of him. 16 If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that you should pray about that. 17 All wrongdoing is sin, and there is sin that does not lead to death. 18 We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them. 19 We know that we are children of God, and that the whole world is under the control of the evil one. 20 We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life. 21 Dear children, keep yourselves from idols.

    2 John 1:1 The elder, To the lady chosen by God and to her children, whom I love in the truth—and not I only, but also all who know the truth— 2 because of the truth, which lives in us and will be with us forever: 3 Grace, mercy and peace from God the Father and from Jesus Christ, the Father’s Son, will be with us in truth and love. 4 It has given me great joy to find some of your children walking in the truth, just as the Father commanded us. 5 And now, dear lady, I am not writing you a new command but one we have had from the beginning. I ask that we love one another. 6 And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love. 7 I say this because many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist. 8 Watch out that you do not lose what we have worked for, but that you may be rewarded fully. 9 Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them. 11 Anyone who welcomes them shares in their wicked work. 12 I have much to write to you, but I do not want to use paper and ink. Instead, I hope to visit you and talk with you face to face, so that our joy may be complete. 13 The children of your sister, who is chosen by God, send their greetings.

    Revelation 12:1 A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. 2 She was pregnant and cried out in pain as she was about to give birth. 3 Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads. 4 Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born. 5 She gave birth to a son, a male child, who “will rule all the nations with an iron scepter.” And her child was snatched up to God and to his throne. 6 The woman fled into the wilderness to a place prepared for her by God, where she might be taken care of for 1,260 days. 7 Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. 8 But he was not strong enough, and they lost their place in heaven. 9 The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him. 10 Then I heard a loud voice in heaven say: “Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. 11 They triumphed over him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death. 12 Therefore rejoice, you heavens and you who dwell in them! But woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short.” 13 When the dragon saw that he had been hurled to the earth, he pursued the woman who had given birth to the male child. 14 The woman was given the two wings of a great eagle, so that she might fly to the place prepared for her in the wilderness, where she would be taken care of for a time, times and half a time, out of the serpent’s reach. 15 Then from his mouth the serpent spewed water like a river, to overtake the woman and sweep her away with the torrent. 16 But the earth helped the woman by opening its mouth and swallowing the river that the dragon had spewed out of his mouth. 17 Then the dragon was enraged at the woman and went off to wage war against the rest of her offspring—those who keep God’s commands and hold fast their testimony about Jesus.

    Revelation 14:1 A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. 2 She was pregnant and cried out in pain as she was about to give birth. 3 Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads. 4 Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born. 5 She gave birth to a son, a male child, who “will rule all the nations with an iron scepter.” And her child was snatched up to God and to his throne. 6 The woman fled into the wilderness to a place prepared for her by God, where she might be taken care of for 1,260 days. 7 Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. 8 But he was not strong enough, and they lost their place in heaven. 9 The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him. 10 Then I heard a loud voice in heaven say: “Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. 11 They triumphed over him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death. 12 Therefore rejoice, you heavens and you who dwell in them! But woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short.” 13 When the dragon saw that he had been hurled to the earth, he pursued the woman who had given birth to the male child. 14 The woman was given the two wings of a great eagle, so that she might fly to the place prepared for her in the wilderness, where she would be taken care of for a time, times and half a time, out of the serpent’s reach. 15 Then from his mouth the serpent spewed water like a river, to overtake the woman and sweep her away with the torrent. 16 But the earth helped the woman by opening its mouth and swallowing the river that the dragon had spewed out of his mouth. 17 Then the dragon was enraged at the woman and went off to wage war against the rest of her offspring—those who keep God’s commands and hold fast their testimony about Jesus.

    Revelation 22:1 Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb 2 down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. 3 No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. 4 They will see his face, and his name will be on their foreheads. 5 There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever. 6 The angel said to me, “These words are trustworthy and true. The Lord, the God who inspires the prophets, sent his angel to show his servants the things that must soon take place.” 7 “Look, I am coming soon! Blessed is the one who keeps the words of the prophecy written in this scroll.” 8 I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me. 9 But he said to me, “Don’t do that! I am a fellow servant with you and with your fellow prophets and with all who keep the words of this scroll. Worship God!” 10 Then he told me, “Do not seal up the words of the prophecy of this scroll, because the time is near. 11 Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy.” 12 “Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. 13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End. 14 “Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. 15 Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood. 16 “I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.” 17 The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life. 18 I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. 19 And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll. 20 He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus. 21 The grace of the Lord Jesus be with God’s people. Amen.





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    orthodoxymoron

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    Re: The United States of the Solar System, A.D. 2133 (Book Seven and the Seven Seals)

    Post  orthodoxymoron on Sat Sep 22, 2018 4:00 am

    Regarding the following paragraph, has anything been published from that five-year committee or seventeen-year study?? How much of Raymond Cottrell's research might've ended-up in Desmond Ford's books and lectures?? I'm wondering if they uncovered HUGE Issues -- of which Ford's material was just the tip of the iceberg?? One more thing. This article seems to be exceedingly-important -- yet there has been absolutely zero discussion!! Why??

    Cottrell conducted a poll of Adventist Bible scholars regarding the topic and was appointed by the General Conference president to the Committee on Problems in the Book of Daniel (which adjourned after five years without consensus). He embarked on his own "unhurried, in-depth, spare-time, comprehensive study of Daniel 7 to 12 that continued without interruption for seventeen years (1955-1972), in quest of a conclusive solution to the sanctuary problem," he wrote in his "Asset or Liability" paper. But he decided not to publish "until an appropriate time" his resulting 1100-page manuscript, which he edited down to 725 pages.

    Volumes 3 and 4 of the SDA Bible Commentary (1 Chronicles to Malachi) combined with Prophets and Kings might be a profitable alternative New-Testament Version of the Old-Testament. In some ways, Adventists seem to simultaneously 'know too much' and 'know too little' which often seems to make our 'road less traveled' a 'rough and rocky road'. I have more questions than answers as the information-war reaches epidemic-proportions.

    I've recently become interested in focusing-upon 1 Chronicles to Malachi (which coincides with Volumes 3 and 4 of the SDA Bible Commentary). This study coincides with Daniel 8:14, the Day of Atonement, and the Investigative Judgment by Desmond Ford. I recently acquired a very-rare book titled The End of the World: A.D. 2133 by Lucio Bernardo Silvestre (published in 1985) which places the beginning of the 2300 days/years at 168 B.C. and the termination at A.D. 2133. There is also an interesting book called God's Day of Judgment: The Real Cause of Global Warming by Douglas Vogt which suggests the Beginning of the End occurring in A.D. 2046 due to a Solar-Phenomenon!! Isaac Newton suggested that the End of the World might occur sometime around A.D. 2060 (if I remember correctly). What if the Internet ends-up being the Foundation of an Investigative Judgment -- with an Executive Judgment terminating in or around A.D. 2133?? What Would Raymond Cottrell, Desmond Ford, and F.D. Nichol Say??

    I've been wondering what understanding one might achieve if they read Job through Malachi straight-through, over and over, in a variety of translations, without openly discussing their study?? This implies Job through Malachi interpreting Job through Malachi (plus nothing). Has anyone done this?? The SDA Bible Commentary utilizes a Whole-Bible, Ellen White, Grammatical-Historical Scholarly-Approach, which isn't the approach I just mentioned. What sort of church might emerge from such a study (when the diligent student eventually took the show on the road)??

    What do you think about 1 Corinthians 15:24-28?? How readest thou?? I was shocked!! I couldn't initially find any Ellen White statements concerning this passage. Take a look at what the SDA Bible Commentary (Volume 6) says about this quotation. What Would Dr. A. Graham Maxwell Say?? He did the section on Romans, but what about 1 Corinthians?? He advocated the straight-through, over and over approach to the Whole-Bible, and I simply narrowed this study to Job through Malachi, but I have yet to follow through on this concept.

    1 Corinthians 15:24-28 24Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25For he must reign until he has put all his enemies under his feet. 26The last enemy to be destroyed is death. 27For he "has put everything under his feet." Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

    People want what they want. If people don't like what the preacher says, the preacher gets a call from the conference-office, and gets moved, especially if they've angered those with the dough. Biblical-Research might be a can of worms which is not relevant to the upwardly-mobile, who want religion to help them, rather than being a genuine search for truth in the context of the Bible and Antiquity.

    The Roman Catholic Church basically invented a New Religion, removed the Bible from the Public, and resorted to Violent-Persecution, to attempt to keep the worms in the can, and the peons in the pews, saving their souls with ritual-observance and salvation4sale. More recently, Peale and Schuller invented a New Religion of Positive-Thinking and Self-Esteem, avoiding all the nasty-problems Biblical-Research confronts one with. Dr. Walter Martin was tougher and nastier than a Junkyard-Dog regarding Biblical-Studies and Controversial-Topics.

    The real backbone of many church-organizations (including the SDA Church) seems to be Pluralistic-Education and Money-Making, which may simply be the Way Things Are in an increasingly fast-paced technological-society with no patience for Serious Biblical-Research. The SDA Bible Commentary might be attractive to very-few people. It's too long, too scholarly, too old, etc. But I wonder how all of the above will be dealt with in a Final-Judgment (Investigative or Otherwise)?! As Ellen White and Desmond Ford pointed-out, "The Bible is yet but dimly understood."

    As most of you know, I attempt to combine my Theological-Baggage with my Science-Fictional Hopes and Fears (for better or worse, I know not). Some of you might find this discussion quite interesting and instructive. I don't really side with anyone!! In retrospect, I have often wondered why the Fourth-Volume of the SDA Bible Commentary (Isaiah to Malachi) was not exhaustively-studied (reading it straight-through, over and over)??!! The Bible is NOT a Bible-Commentary. The writings of Ellen White are NOT a Bible-Commentary. The Seven-Volume SDA Bible Commentary IS a Bible-Commentary. I have suggested studying this commentary while listening to sacred classical music, but what do I know?! This approach obviously does NOT have crowd-pleasing money-making potential (to say the least)!! I spent many hours in classes taught by Desmond Ford and Erwin Gane (separately, of course). I was present at Dr. Ford's Oct. 27, 1979 lecture at Pacific Union College. I last spoke with Des at a home in the hills of Loma Linda (concerning the Life and Teachings of Jesus). I conversed with Robert Brinsmead (via email) concerning the Teachings of Jesus. A former SDA Conference President told me that the writings of Ellen White were "balanced" (and wished me well on my "quest"). His son told me that Dr. Ford was "legalistic". That's all I'm going to say. If I told you any more, you'd know too much...






    http://atoday.org/glacier-view-a-retrospective/
    Glacier View: A Retrospective
    by Richard W. Coffen

    It’s been 36 years since a group of church leaders and scholars met at Glacier View Ranch in Colorado to talk about the challenging ideas put forth by Australian theologian Desmond Ford. There are few attendees left who can and will talk about it, and I am grateful to have as a friend and AT contributor Richard W. Coffen. I’ve asked Richard to write his memories of Glacier View, and he has graciously consented.
    —Loren Seibold, AT Executive Editor

    When: August 10 – 15, 1980.
    Where: Glacier View Camp, Ward, Colorado.
    Who: 129 invitees.
    What: Sanctuary Review Committee.
    Why: Desmond Ford had pushed some Seventh-day Adventist hot buttons.
    White papers: Ford’s 991-page magnum opus titled Daniel 8:14, the Day of Atonement, and the Investigative Judgment; additionally, approximately equal number of pages of various position papers and other documentation.

    Raymond Cottrell (long-time pastor, missionary, biblical scholar, educator, and editor (Footnote 1)) later penned: “The meeting of the Glacier View Sanctuary Review Committee Aug. 10-15, 1980, was the most important event of this nature in Adventist history since the 1888 General Conference in Minneapolis.” (Footnote 2)

    Many comments—pro and con—quickly followed the dissolution of the so-called committee. Many can be acquired via Google. My retrospective here consists of my own subjective experience(s)—accounts of a meeting I sometimes speculated might degenerate into a figurative auto de fé of Ford. Understand, I’ve always regarded Des not only as a client (I served as head book editor and responsible for publishing his Anvil Series book Daniel (Foonote 3)) but also as a friend (he and his delightful wife, Gillian, provided me with a delicious meal in their home).

    Ford’s Assertions

    As a biblical scholar (Ford received his doctorate under the auspices of renowned F. F. Bruce) and, as an Australian (Aussies have a reputation for outspokenness), Ford had publicly called into question certain cherished Adventist positions.

    Des Ford postulated that:

    (1) the Danielic “little horn” symbolized Antioches IV Epiphanes (215 B.C. – 164 BC), demolisher of the Judaic cultus;
    (2) Daniel 8:14 does not reference the Levitical Yom Kippur;
    (3) the Hebrew term (tsâdaq) (Footnote 4) translated “cleansed” in the King James’ rendition of Daniel 8:14 differs from the word used of the effect of Yom Kippur in Leviticus 16:19 and 30 (?aher);
    (4) the purported day-for-a-year principle devolves from misunderstanding proof texts;
    (5) the terminology translated “days” in the KJV isn’t the usual Hebrew term (yom) but two words—(a) “evenings” (‘ereb) and (b) “mornings” (bôqer). This, as Daniel 8:13 clarifies, is the “daily” (tâmîyd) ritual service. (Footnote 5)
    (6) investigative judgment (non-biblical terminology) as generally presented undermines (a) objectively the gospel of grace and (b) subjectively personal assurance of salvation;
    (7) Hebrews 9 teaches that High Priest Jesus entered the divine presence (antitypical Most Holy Place) immediately upon the Ascension, not waiting until 1844;
    (Cool apocalyptic literature should be interpreted by using the “apotelesmatic principle,” which understands predictions as having multiple (even partial) fulfillments;
    (9) the Greek word (dikaióo) behind “justify” and “justification” was legal jargon for the verdict: “Not guilty”;
    (10) Ellen White’s writings aren’t inspired commentaries but homiletical instruction for upbuilding the Adventist Church.

    The General Conference President’s Solution

    General Conference president, Neal C. Wilson, magnanimously provided Ford with a costly six-month paid leave to write a defense of his ostensibly heterodox opinions. An ad hoc committee chaired by Richard Hammill was to support (but not dictate to) Ford in his crafting of the document. The resultant weighty tome (five pounds!) would be critiqued by yet another and much larger ad hoc group, the Sanctuary Review Committee, which Wilson organized to provide a venue for dealing with Ford’s nonconforming beliefs. Thus I found myself at Glacier View Camp, along with 114 other attendees. I shared sleeping quarters with Kenneth Holland, my colleague and longstanding editor of These Times, and E. S. Reile, conference president and Holland’s friend.

    The officially prescribed timetable followed an unvarying pattern: (1) 7:00 a.m. to 8:00 a.m.—communal breakfast; (2) 8:30 a.m. to noon—“study groups” (official terminology; a real misnomer in my opinion) consisting of 18 or so individuals to discuss topics related to Ford’s propositions; (3) noon to 1:00 p.m.—common lunch; (4) 1:00 p.m. to 2:15 p.m.—free time; (5) 2:30 p.m. to 6:00 p.m.—plenary session to deliberate on the day’s topic(s); (6) 6:00 p.m. to 7:00 p.m.—supper; (7) 7:45 p.m. to 9:00 p.m.—plenary session during which specialists read papers on topics related to Ford’s claims; and (Cool 9:30 p.m.—bedtime.

    I should mention a ninth but unofficial happening. Every day between 1:00 p.m. to 2:15 p.m., while many attendees lumbered off to their quarters in order to recharge their intellectual and emotional batteries by napping, a relatively small group of us convened in one of the rooms. I dubbed the group “FOF”—Friends of Ford, not necessarily, though, because we agreed in toto with all his assertions. Each of us would report on the sentiments expressed during our individual morning study groups, following which we’d discuss what, if anything, we might say during the afternoon plenary session that would prove constructive. We’d end our discussions with prayer.

    On one occasion, Ford was invited to join us. It was a congenial occasion. Some of the FOF wondered if he might suspend voicing some of his views, even though he regarded them as well-founded. After his leave-taking, some opined that it seemed like Ford might have imagined himself similar to Luther at the Imperial Diet of Worms. “Unless I am convinced by Scripture and plain reason . . . my conscience is captive to the Word of God. I cannot and I will not recant.”

    My Study Subgroup

    W. Wernick chaired the study group to which I’d been assigned, but his arrival had been delayed for a day. So C. D. Henri presided over our first session. Members assigned to this group were: F. W. Wernik (G. C. vice president), C. D. Henri (retired G. C. vice president), T. H. Blincoe (Seminary dean), W. T. Clark (president Far Eastern Division), R. W. Coffen (RHPA head book editor), Atilio Duperthuis (Seminary student), Salim Japas (Antillian College professor), H. K. LaRondelle (Seminary professor), J. Melancon (Oakwood College professor), R. L. Odom (Daniel Committee member), Elbion Pereyra (associate secretary White Estate), Jack Provonsha (Loma Linda University professor), L. L. Reile (president Canadian Union Conference), W. R. L. Scragg (president Northern Europe-West Africa Division), J. G. Smoot (president Andrews University), A. H. Tolhurst (president North New South Wales Conference), Mervyn Warren (Oakwood College academic dean), and R. M. Zamora (Columbia Union College professor).

    Henri’s opening words went something like this: “We all know why we’re here. To defend the ‘faith which was once delivered unto the saints’” (Jude 1:3). Each study group elected a secretary, who, during the afternoon plenary session, would give an oral report to the entire body. I don’t know what happened to their handwritten notes—destroyed, given to Wilson for the archives, or . . . ? Wilson did inform us that the tape recordings of the afternoon and evening sessions would be stored in the Office of Archives, Statistics, and Research, where they would be sealed away from prying eyes. Nonetheless, Cottrell took shorthand notes on 3 x 5 index cards of all the meetings he attended.

    On Monday, August 11, the topic for discussion throughout the day was the nature of prophecy. On Tuesday, the subjects were (1) the cleansing of the sanctuary and (2) the investigative judgment. On Wednesday, the issues for discussion were the same as the previous day. Finally, on Thursday, August 14, the matter for consideration was the role of Ellen White’s writings in formation of doctrine and exegesis of Scripture. A list of subtopics guided each daily discussion.

    Some Negative Reactions

    From grumblings murmured by certain administrators, it became evident to me that the whole event was essentially an exercise in futility. Neither Ford himself nor his theses would receive what I’d reckon an impartial hearing. Some wondered aloud why Wilson had convened such an expensive meeting, which cost each employing organization $600 per attendee, with the remaining expense underwritten by the General Conference. “Why waste hundreds of thousands of dollars of the Lord’s money?” Others grumbled that the whole scenario wasted everyone’s time. After all, the outcome was a predetermined conclusion. “We know what we believe!”

    According to Wilson’s original strategy, Ford would remain a silent participant because everyone had received (and presumably read—ha!) his lengthy documentation and the other documents mailed to each participant. Other historians and theologians needed to be heard. However, at the request of various vocal participants, Ford was ultimately given time during an afternoon to elucidate some of his views.

    Throughout the afternoon plenary sessions, I observed the body language of attendees. At one point, Ford was explaining a position, which I assumed most biblical scholars would assent to. However, two pews ahead of me I noticed a small commotion. Tolhurst was vigorously flailing his head around, balling his fists, and pounding on the top railing of the pew. It seemed to me that his behavior captured that of other attendees who may not have been so demonstrative. I believe it’s fair to say that Ford didn’t bask in a warm atmosphere! I recognize that other attendees perceived a kinder atmosphere than I did. Maybe reality lay somewhere in between.

    During the same assembly, Ford explained his construal of Hebrews 9 and 10. As he understood the Greek along with the literary context, upon Jesus’ ascension he immediately entered God’s throne room, the antitypical Most Holy Place. Ford had been exposed to this concept by Edward Heppenstall, SDA Seminary professor. I’d later attended the same class, and Heppie (as we affectionately dubbed him) had issued an assignment—exegete portions of Hebrews 9. He wanted us to figure out when and where in the antitypical heavenly temple Jesus entered after he’d ascended. Some students tried to construe a difference based on the Greek (“holies” not “Most Holy [Place]”). These hapless students found themselves victims of Heppie’s customary rapid-fire grilling, which ultimately pinned them to the wall like a mounted butterfly. Somehow they’d disregarded Hebrews 9:24: “Christ is . . . entered . . . into . . . the presence of God.” This contextual elucidation by the author of Hebrews (also provided in Hebrews 10:12), Heppie hammered home, clearly refers to the antitypical Most Holy Place—God’s throne room. Ford, having explained his understanding of Hebrews 9, turned to Heppenstall, who was sitting across the aisle from me. “Isn’t that correct, Dr. Heppenstall?” It shocked me when Heppie demurred. Ford also looked bewildered. Hadn’t he just presented what Heppie had taught? Absolutely, but Heppie refused to substantiate what he’d taught and what Ford had just explained. Although I never polled the academics in attendance, it seemed to me that Heppie’s silence was typical of the attitude of other scholars there. This despite the published after-remarks of some.

    Provonsha’s Valiant Attempt

    During one of our FOF informal sessions, Provonsha reported, “I’ve exciting news!” We all instantly perked up. “I’ve visited individually with Des, Wilson, and Parmenter. All agreed that they would lay down their cudgels and, if need be, agree to disagree, in order to restore harmony and good will.” Provonsha had set about to do the impossible and had exacted the concurrence of the main parties involved. As usual, our group dispersed after prayer, but this time the petitioning seemed even more intense.

    At the afternoon plenary session, Provonsha asked Wilson for the floor. As he strode to the front, I sent up a silent prayer, as I’m sure the rest of the FOF were doing. “Mr. Chairman, brothers and sisters [two female participants had been invited], as a physician I’ve spent my career trying to heal. Sometimes healing has seemed impossible, yet other times what appeared to be impossible happened. And I give God the glory!” (Footnote 6)

    By now, each attendee wondered what Provonsha intended. After more introductory words about the need for spiritual healing and the raison d’être for the Sanctuary Review Committee, Provonsha turned to Parmenter, asking if he was amenable to bringing about reconciliation. He balked! When Provonsha turned to Wilson, he too hesitated—if not downright reneged! Provonsha’s whole attempt unraveled, even though he’d earlier gotten positive commitments from all parties. No reason remained for him to ask Ford if he’d be willing to engage in this armistice. Disappointed, Provonsha trudged back to his seat.

    My Reflections

    Did Ford get a fair hearing? I’m not sure he did, although some of his protestations seemed to have stuck. One rarely hears about the investigative judgment anymore. Now the terminology is pre-advent judgment. Other minor changes appeared in the wording of the two consensus statements framed by a handpicked committee that met toward the end of the sessions. It seems to me that those statements of consensus were essentially political. Because these were consensus statements, it doesn’t follow that every attendee agreed with the viewpoints buttressed therein. Rather, the statements indicated the possibility that, given certain presuppositions, the positions enumerated therein could be rationalized. Agreeing to these statements of consensus didn’t mean agreeing with them. Fact is, the meetings at Glacier View did not satisfactorily resolve the issues addressed by Ford. Much remained to be considered. Perhaps those statements of consensus should have been called statements of concession.

    Aftermath

    On January 30, 1983, the South Pacific Division revoked Ford’s ordination. For several years following Glacier View, various administrators called for Ford’s church membership to be rescinded. Doing so is the prerogative of the local church, and the Pacific Union College Church refused to comply. Ultimately, Ford’s membership ceased. Despite the bitterness at Glacier View and afterward, Ford himself has maintained graciousness. In a personal letter to me, dated February 8, 1983, and typed by himself, he wrote: “Our discussions with the brethren were friendly. They were courteous. . . . Brother Wilson phoned me last week to say the discussions were finished and that he ws [sic] giving Australia the okay to annul my ordination. I am sympathetic towards the brethren—they are in a hard place.”

    Footnotes:

    (1) Cottrell was one of the founders of of Adventist Today.
    (2) Spectrum, Vol. 11, No. 2  
    (3) Don Short, associate book editor, line edited the book.
    (4) Transliterations are from Spiro Zodhiates and Warren Baker, general editors, The Complete Word Study, Old Testament and The Complete Word Study Dictionary, New Testament.
    (5) Compare Ex. 29:38, 42; Num. 28:3, 6; 29:38) two burnt offerings—one sacrificed each morning and the other, each evening. Other aspects of the sanctuary service also were described by the same adverb: showbread (Ex. 25:30); smoldering incense (Ex. 30:Cool; flames on lampstand (Lev. 24:3, 4); and fire on the altar of burnt offerings (Lev. 6:13).
    (6) My reconstruction.

    Having served as pastor, book editor, and vice president at now defunct Review and Herald Publishing Association, now-retired Richard Coffen writes from his home in southwest Arizona.

    Comments: 473

    Bill Sorensen
    August 10, 2016 at 7:22 pm
    ” Provonsha turned to Parmenter, asking if he was amenable to bringing about reconciliation. ” There will never be any “reconciliation” between the doctrine and spirituality of Dr. Ford and the spirituality of EGW and historic Adventism. You don’t change the whole spirituality of any movement by attacking the foundation of the faith and doctrine the movement is built on. All you can do is claim the movement is bogus and denounce it. Dr. Ford had every right to define his own view of what he thought the bible teaches on any given subject. But his view, obviously over throws the whole spiritual structure of the SDA church. I assume he understood himself to be some “Martin Luther” reformer for the SDA church. In fact, he was the beginning of the “Korah rebellion against Moses.” EGW is the “Moses” of the SDA church and any attack on her basic presentation of bible Adventism is rebellion. But like Korah, he got such massive doses of affirmation in his rebellion by others who were equally delusioned about the basic church doctrine, that he thought he could carry it off. And of course, his influence is “alive and well” in the church today. His denial of every foundational principle the SDA church is built on, should have been a warning to himself and his followers that their whole theory was/is bogus. In the end, it is a theology of “lawlessness” the bible warns about again and again.

    Serge Agafonoff
    August 10, 2016 at 8:50 pm
    Bill S: ‘In the end, it is a theology of “lawlessness” …’ Or so it appears from the perspective of those who urge law-keeping, as per the Judaisers of Galatians. Most apt, Bill, that you liken EGW to the Moses of her/our day. 2Co 3:15 But even unto this day, when Moses /EGW is read, the vail is upon their heart.

    Bill Sorensenb
    August 11, 2016 at 5:45 am
    “Or so it appears from the perspective of those who urge law-keeping, as per the Judaisers of Galatians.” EGW’s theology has no affinity on any level to the “law keeping” of the Judaisers in Galatians. And this was the false charge of Ford about the spirituality of EGW and the SDA church. How people may perceive what she said or meant by a false understanding does not equate to the facts of the matter. If people have a faulty understanding, that is not her fault. Dr. Ford did not attack a “faulty understanding” of EGW. He attack the whole basic theology because of his own false understanding of the gospel. There is nothing wrong with EGW’s theology. There is plenty wrong with Dr. Ford’s theology. There is no false presentation of the law in the theology of EGW. There is a massive false presentation of the gospel in Dr. Ford’s theology.

    Serge Agafonoff
    August 11, 2016 at 6:38 am
    Bill, do you believe there will come a time when ‘the Sabbath test’ will be applied to SDAs? If so, can you explain what it means? While on the subject, what is happening in the period when Christ leaves the MHP and the saints must ‘stand in the sight of a holy God without a mediator?’ Is this also a test? What will measure a ‘pass’ in this test?

    Bill Sorensen
    August 11, 2016 at 8:44 am
    “Bill, do you believe there will come a time when ‘the Sabbath test’ will be applied to SDAs?” Yes, it will, Serge. And the intensity of the issue will reach its climax during the time of trouble after probation is closed. People have some vain notion that somehow, when probation is closed, and they are “sealed” it will be impossible for them to sin. This is a total misunderstanding of what it means to be “sealed.” To be sealed in a biblical relationship to God is to understand that all moral beings are always on probation and this fact is what gives real and eternal value to the human existence. Only the devil would convince people of the “irresponsible freedom” they may enjoy at some point, either now, or in the future. The close of probation is only applied to the wicked who have rejected the offer of “responsible freedom” and opted for this “irresponsible freedom” Satan offered in heaven and still offers it to the human family. And some SDA’s actually think this is the real and final goal of “salvation” and hope they make it to the close of probation and are sealed so they can’t sin anymore. Totally bogus. No such experience is possible nor will it exist. The IJ will determine who has accepted the freedom God offers, vs. the freedom Satan offers. All who are lost at last, will have blamed God for sin. So the issue is really quit simple, Who is responsible for sin, Satan or God? Most opt to blame God.

    Bill Garber
    August 10, 2016 at 8:14 pm
    General Conference President N. C. Wilson insisted on having the General Conference for the first time in its history to vote an official statement of Fundamental Beliefs in April of 1980 in Dallas in the lead up to the Glacier View conference. This seems an indication of just how deeply Elder Wilson feared the prospect of present truth living on in Seventh-day Adventism. Seventh-day Adventism has always extended well beyond the leadership of the church that borrows its name. And more so today than ever in its history. Seventh-day Adventism could not possibly have grown by the millions around the world had it not adapted and embraced so many new ways of experiencing God’s presence. It has been culturally akin to the lead up to 1844, and spiritually akin to the decade following 1844. “Adventist Today” was founded a bit over a decade after Glacier View in large measure to help sustain the founding “present truth” mindfulness that has brought and continues to bring Seventh-day Adventism through one biblical and spiritual misunderstanding after another for now closing in on two centuries. It is rare that a movement can remain so spiritually nimble over such a span. Thank you “Adventist Today” for all you do in support of perpetuating ‘present truth’ Seventh-day Adventism!

    Serge Agafonoff
    August 10, 2016 at 8:37 pm
    Thank you for your personal insights of Glacier View, Richard. A few make me uneasy. In particular, hearing of Heppenstal’s demurrage. We have a term in Australia for people who lack the courage of their convictions (presuming their expressed ‘convictions’ are real). They are known as ‘gutless wonders.’ I wonder how many of them continue to teach theology in SDA settings to this day. Provonsha’s role even more interesting. In hindsight, one could propose a better way of announcing the result he thought he’d achieved that night. He might have announced that he had obtained an agreement from Parmenter, Wilson and Ford to settle without bloodletting. This would have put them properly on the spot to defend or agree with a whole heart. What transpired reveals them to be but more ‘gutless wonders.’ Makes a joke of a church which imagines it will, one day, ‘stand for truth though the heavens fall.’ Fair shake, they can’t even stand for principle in a quiet corner of Glacier View. One outcome of GV was that the fist-thumping Tolhurst you mentioned returned to Aus in a triumphant mode of St George post slaying of the dragon Des. Ministers were convened to hear him extol the marvels of their victory. Couple of months later, I received a quiet visit from the Conf Pres. ‘We expect that in six months you will be willing and able to sign on the 27 Fundamentals…. blah blah blah…’ I didn’t bother to wait out the six months.

    Trevor Hammond
    August 10, 2016 at 9:39 pm
    Dr Ford used his position of high authority and popularity to sow the seed of false doctrine and division in the church. His well articulated arguments, first class oratory skills, and the negligence of church leaders in allowing him to go unchecked for far too long gave him the ideal platform to have a field day within Adventism. Many others within Adventism would have been censured and disfellowshipped for far less.

    Trevor Hammond
    August 10, 2016 at 10:12 pm
    I might as well add that the FOF fraternity still exists within Adventism and continues to sow discord. They remain anti-Ellen White and anti-traditional Adventist in their positions of doctrine and belief. Like I’ve said before, Ford was just one theologian. Imagine the even greater danger of hundreds of our theologians going rogue on us. Post San Antonio – that’s the reality. We are in far greater danger now with many Adventist theologians crossing floors in favour of liberal and non-traditional positions of faith. The church needs to act swiftly or reap the whirlwind so to speak.

    Darrell
    August 13, 2016 at 8:25 am
    Wow. I am so amazed that many who espouse this view end up balking and being offended when being compared to the attitude of the Pharisees and the Sanhedrin under Caiaphus but that is exactly what this mentality is on par with. Circle the wagons and damn anybody who tries to stir the pot. It is better for one man to ‘die’ then the whole church to ‘perish’. It doesn’t matter that this one man was not anti-Adventist and put forth his views in a well worded book that many of the attendees didn’t even bother to read. What for? They had their own version of the truth and nothing else mattered. This is not open scholarly research. This is not coming to an understanding. This is tight fisted, Pharisaical church apologetics and mindset. This is the attitude of the midieval Catholic church that punished dissenters and refused to listen to any arguments that disagreed with the accepted status quo. This is the reason why so many are leaving the church or have become dissilusioned with it. And like the Pharisees of old, the people who hold this mentality feel justified in what they are doing because they believe God is on their side. Yep. Amazing how so many are so blind to not see what they are doing.

    ROBIN VANDERMOLEN
    August 10, 2016 at 10:25 pm
    Glacier View should have been a “storm in a teacup” but ended up a boiling cauldron due to the lack of political savvy and “smarts” by then President Wilson.the elder. Similar lack of political savvy in this Wilson dynasty, occurred at the most recent GC in San Antonio, leaving the church divided into hostile segments with tithe base and giving definitely affected. The fall out from Glacier Springs still leaves the South Pacific Division reeling from rancor, and relinquished memberships. Despite the actual outcome, let us face it: Desmomd Ford won! As a very itinerant retiree, I attend SDA churches, large small and medium, rural and urban, and in decades, have yet to hear a Sabbath sermon preached on the IJ. No pastor will touch it. Our pioneers, humiliated and hugely embarrassed by the failure of Christ’s return in 1844, desperately grasped the IJ as a “face saver”, fall back position. Christ Himself, in the last book of Revelation, says emphatically, THREE TIMES: I AM COMING SOON! Was He entirely unaware that He could not possibly return before 1844 at the earliest, making His promise a bald faced lie?? In the decades since our pioneers grasped at this desperate lame “straw”, no other Christian body, nor theologian, nor seminary has endorsed it. This makes it for me,hugely suspect,and certainly not pertinent to my salvation. Most Adventists would be mute and mumbling if forced to give an impromptu Bible study on IJ. FORD WAS…

    Bill Sorensen
    August 11, 2016 at 6:03 am
    “Despite the actual outcome, let us face it: Desmomd Ford won!” To a large extent, you are correct, Robin. Just like the devil won over Adam and Eve in the garden. And you are correct that the influence he exerted is still in the church and the spirituality he advocated is largely responsible for the antichrist, anti-law spirituality that controls much, if not most of the church today. The bible has been abandon by the church on many levels and many issues. Women’s ordination is the classic and most obvious abandonment of the bible by the SDA church. But not the only issue. At this point, it does not seem likely that God can or will use the SDA denomination in the final work of truth. Once Sunday keeping was in place in the early church, it was impossible to turn back. And now the WO is the norm and has been for years, there will be no turning back to bible truth. Individuals will eventually realize this fact, and act accordingly, but for now the false doctrine of “unconditional election” for the SDA church holds members in subjection to a false spirituality that is simply not biblical. The bible is a dead letter in the SDA church. Few read it, and even fewer who do know what it teaches and what it means. They are “bottle fed” their religion by a false leadership that has a closer affinity to Dr. Ford than EGW. So “yes” Ford won, but his spirituality will not win in the end.

    Warren Nelson
    August 11, 2016 at 6:09 am
    Ford “won?” LOL sigh

    Ervin Taylor
    August 11, 2016 at 8:44 am
    Mr. S.: What do you know of the “spirituality of Ford?” Dr. Ford to you. You obvious know nothing. Nada. Have you ever met him? Have you even talked with him? I suspect not. And, if you have, you must be blind. (Hmm, blind leading the blind. That works for Mr. S) I certainly do not agree with many of Dr. Ford’s theology. However, any reasonably objective person already not already dead to any possibility of “Present Truth” (however you wish to define it) knows that the Investigative Judgment (IJ) doctrine is a theological joke or worse. James White should have stuck to his guns and told his wife that she was mistaken and some of her visions were obviously self-induced fantasies. With the exception of Mr. S, I meet few individuals who think the IJ is biblical. It is a theological albatross around the neck of Adventism, one of many.

    Bill Sorensen
    August 11, 2016 at 9:11 am
    “Mr. S.: What do you know of the “spirituality of Ford?” Dr. Ford to you. You obvious know nothing. Nada. Have you ever met him? ” You are the one who “knows nothing” Dr. Taylor. I have read much of Ford’s material and met him on several occasions. I attended his “church” in California on several occasions. I was nurtured by the “Brinsmead awakening” and know exactly what Ford taught and what was wrong with it. I saw Brinsmead abandon the SDA faith and opt for the delusion Ford advocated. They knew each other and were both from Australia. Brinsmead’s sister Hope Taylor nursed Dr. Ford’s first wife before she died. I have probably “forgot more than you will ever know” about Ford and all his false ideas of law and gospel. Ford learned his theology from some “apostate Protestant” and would have done well to “listen and learn” to EGW and others who could have helped him, but like I said, he got massive doses of affirmation from ignorant novices like himself who held influencial positions in the church. And like I also said, he could interpret the bible as he pleases. But only a misinformed ignorant student would think he was going to help the SDA church as he attack EGW and every foundational truth we stand for. His theology overthrows everything the Protestant Reformation worked to restore. He is no friend to Protestantism. He abandon the 3rd use of the law in our Protestant heritage.

    William Noel
    August 11, 2016 at 9:34 am
    Robin, I owe Desmond Ford a debt of gratitude because I was a Theology major at Southern when all the discussion erupted and what he wrote forced me to be a much more diligent student of what scripture actually says as opposed to merely memorizing what others said was the proper interpretation of Bible passages. While it was hard to admit that someone with a different view about a text could be an honest student of scripture who actually loved God, still a process was started in me that over the decades since has grown into a far healthier and greater respect for God above, and sometimes apart from, what people say is the “correct” understanding of certain passages. Instead of parroting what others say, I genuinely and prayerfully ask God to teach me directly and He does. The things God has shown me have led me through a spiritual revolution and formed the basis of my relationship with the Holy Spirit that guides and empowers my ministry for Him. As time has passed, my perspective about Glacier View has changed from fearing the damage it might cause the church to viewing it as a spiritual tsunami freeing people to study scripture for themselves as it did for me. Even more, it is a controversy that is fading in volume as it slides further into the past and those who debate about it become fewer in number. Hopefully, they will be replaced by diligent students of scripture who are willing to listen directly to God’s teaching.

    EM
    August 12, 2016 at 5:44 pm
    You said: Christ Himself, in the last book of Revelation, says emphatically, THREE TIMES: I AM COMING SOON! Was He entirely unaware that He could not possibly return before 1844 at the earliest, making His promise a bald faced lie?? Christ clearly said in the Gospels that only His Father in heaven knew the time of His return. “Soon” could be interpreted as any time in the last 2,000 years. God is not bound by time.

    Warren Nelson
    August 11, 2016 at 5:59 am
    A great article! I was in my late 20s when this happened and a denominational employee. I exited denominational employment as soon as was practical. The lesson I learned? “NO NEW LIGHT!” I soldiered on for 20ish more years and finally accepted that lesson as true for Adventism and the bulk of organized religion. Oddly is was a movie that came along much later that helped me understand the process, Strictly Ballroom. The war cry of the hierarchy of the fictional ballroom dancing association in the movie was “NO NEW STEPS!” https://youtu.be/BAQWf1dJH3Y While the young dancer won a battle, he lost the war because, as his father pointed out in the climatic end of the film, “We lived our lives in fear!” If anything describes my growing up in the church, that phrase says it all. Fear is a useful emotion but is a complete waste as a philosophy of life.

    Bill Sorensen
    August 11, 2016 at 8:54 am
    “Fear is a useful emotion but is a complete waste as a philosophy of life.” Fear is always a necessary component in life. Only a fool has no fear on any level. And our relationship with God, and to God always has a component of fear. Law is enforced by way of some aspect of fear. Fear can be positive or negative. But to downplay the necessity of fear in our relationship to God is simply inane and foolish. God is the authority, and He defines the penalty for a violation of that authority. Only those who attack and despise the authority of God abandon all fear and soon live as they please in sin and rebellion. Oh yes, a perfect picture of the SDA church of today. The bible has been abandon and the “wisdom of man” reigns. Not a pretty outcome in the end.

    Warren Nelson
    August 11, 2016 at 10:44 am
    Point well missed, I’d say! LOLOL

    William Abbott
    August 11, 2016 at 11:47 am
    We are admonished to fear God no less than one hundred and twenty-five separate times in scripture. Psalms 25:12-14 – Who, then, is the man that fears the Lord? He will instruct him in the way chosen for him. He will spend his days in prosperity, and his descendants will inherit the land. The Lord confides in those who fear him; he makes his covenant known to them.

    EARL CALAHAN
    August 11, 2016 at 12:10 pm
    Wm. i believe that God wishes us to not be fearful, that He has overcome all obstacles for us, that He has paid the ransom for our release from sin of His Law, having given His all for us, He accepts our faith in totality of His LOVE. i believe the word should be Honor and respect, instead of fear.

    William Abbott
    August 11, 2016 at 12:21 pm
    Earl, That is the difference between a paraphrase like the Clear Word Bible and a translation: “I believe the word[s] should be honor and respect instead of fear” I don’t think the word translates that way. It also seems to be the biblical default for encounters with the Divine; ‘abject fear’ is more like it.

    Hansen
    August 11, 2016 at 5:50 pm
    Bill, Did you forget that the Bible defines its own terms?: Proverbs 8:13 “The fear of the LORD is to hate evil; Pride and arrogance and the evil way And the perverted mouth, I hate. Psalms 34:11 ¶ Come, you children, listen to me; I will teach you the fear of the LORD. 12 Who is the man who desires life And loves length of days that he may see good? 13 Keep your tongue from evil And your lips from speaking deceit. 14 Depart from evil and do good; Seek peace and pursue it.

    William Abbott
    August 13, 2016 at 2:51 pm
    Hansen, Sorry I missed this. I’m much pacified by this idea that the bible defines its terms; to fear the Lord is to hate evil. Earl says it means, ‘honor and respect’ My final point was often times fear, the unambiguous type, is the predominant overriding emotion for anyone encountering the Divine; “Woe is me. For I am undone, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips:

    Hansen
    August 11, 2016 at 7:17 am
    Reading what I could on this topic through the years, Jack Provonsha always shined. He,apparently, was the only person who stood up for Des. Well, he had a medical license, i.e., he could earn a living without the denomination. To publicly side with Des would have meant unemployment for nearly everyone there. As for Dr. Heppenstall, that’s just sad. Remember, however, that the president of the China division publicly denounced the GC president and identified all SDA colporteurs in China as intelligence agents [running dogs of imperialists]. You really never know until the gun is put to your head.

    Elaine Nelson
    August 11, 2016 at 8:51 pm
    Jack Provonsha was one of the most educated persons on that committee. Not only was he a physician, but he could discuss philosophy and many subjects about which few in that room could dialogue. How many were administrators and not diligent students as teachers must be, and continue studying. Yet, just as with the 2015 G.C. it is administrators who pretend to listen to the academics, but they rule on doctrine, as usual.

    EARL CALAHAN
    August 11, 2016 at 11:19 am
    Bill S. “Fear is always a necessary component of life”. Fear GOD and give Him glory, i believe, should read, “Love GOD and give Him glory”. i have totally given my heart (soul) to GOD, and have accepted His grace. i have no fear of anything. All that may happen is destruction of my flesh, and i will be cremated anyway.

    Bill Garber
    August 11, 2016 at 11:51 am
    Earl, I like where you are headed! So, what if the translators got it just perfect when they offered … 6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. The everlasting gospel may well be about accepting as reality that fully sensing God absolutely leaves us inescapably fearful, glorifying, and worshipful. There is no deal to be made with such a God. As Sister White noted following the 1888 General Conference that attempted to eradicate legalism with grace, anything that we can imagine, including love, to give us leverage with God, is heresy. If it were not so, she said, ‘The Creator is under obligation to the creature’ which she described as the ‘heresy of the Catholic’ that resulted in “the sale of indulgences.” The pointlessness of the confusion behind hybrid salvation, that is, a lot of God and an essential little of the human, is what causes the collapse of Babylon which from the start has opportunistically managed the human side of salvation to its own ends. Is this making perhaps even more sense, Earl?

    Bill Sorensen
    August 11, 2016 at 6:13 pm
    ” ‘The Creator is under obligation to the creature’ which she described as the ‘heresy of the Catholic’ that resulted in “the sale of indulgences.” While it is true, Bill G, the creator is under no obligation to the creature, this does not equate to the false idea that the creature is under no obligation to the creator. And just because we can not earn or merit salvation, or pay for our sins, does not equate to the idea we have no obligations at all in the relationship. Christ never removed any moral law obligations when he payed our legal debt. But this is how many interpret the gospel in a non-biblical context. And if people keep embracing this false gospel, they will find themselves on the “outside looking in” when the new Jerusalem comes down from God out of heaven.” And no one will be able to say, “Well, Dr. Ford deceived me.” People are willingly self deceived to “believe a lie that they might be damned” according to Paul. Nobody ever “merited” anything from God. The sinless angels don’t merit anything, nor did Adam and Eve in the garden before sin. The idea of “merit” was a trick of Satan to confuse and convolute the whole issue of sin and atonement as pertaining to the human response to the word of God. The covenant between Jesus and His Father has merit for and in behalf of the human family for all who believe. The sinners response has none. It is a moral imperative, not a legal requirement.

    Bill Sorensen
    August 11, 2016 at 5:48 pm
    ” i have totally given my heart (soul) to GOD, and have accepted His grace. i have no fear of anything.” Well, Earl, you do reflect the modern agenda that advocates if you believe the gospel of God’s grace, you can throw out the law of God’s authority. I suggest this is the same lie Satan told Eve in the garden of Eden and stimulated her rebellion against God and His kingdom. But in fact, the only “fear” we are free from is that stated by David, “Yeah, though I walk through the valley of the shadow of death, I will “fear” no evil.” Ps. 23 We need not fear what Satan can do if we “fear God and keep His commandments.” God has not abandon His authority to rule and reign by threat of punishment and death to those who deny His authority and do as they please. And anyone who abandons the “fear” of God will do just that. As we see in our church today as the bible has been abandon and the church opts for human speculation and church authority over the word of God. “Fear not him who can kill the body, but rather Him who can destroy both the body and soul in hell.” I chose to follow this biblical exhortation that affirms the full authority of God to rule and reign and destroy His enemies who deny this authority and claim they need not “fear” because the gospel of grace and done away with the law and God’s authority.

    EARL CALAHAN
    August 12, 2016 at 1:34 pm
    Bill, i can’t buy it. i cannot accept that God is heavy handed in retribution of His creatures, as to box them around as a cat does a mouse, before giving the bite in the neck. It’s just not logical that God would destroy every single soul He’s spent billions of years giving life to, providing for, and nurturing for upwards of a hundred years of age. There is no rationality to that view. We had no say into birth on Earth. No decision of ours after reading the parameters of a contract. What father would give His child a stone when they requested a crust of bread?? No Bill, i would refute my God, should such recrimination be His Nature. Unless we sinners each receive the free G R A C E of our God, not a single soul will be resurrected. WOE IS US, BUT NO FEAR, we’ve had a great free lunch these past 90 years.

    Hansen
    August 11, 2016 at 5:18 pm
    Richard, Dr. Ford’s Daniel was the most beautiful looking book published by the denomination, perhaps ever. Some of those old colporteur editions of the GC were nice looking too, but Ford’s Daniel was in a class by itself. The Hebrew Daniel in silver with the embossed lion head in black, awesome. Thanks for that. How would it have looked with Daniel in gold?

    darrellindensmith
    August 11, 2016 at 6:06 pm
    Bill, do you believe you must become sinless before the second coming of Jesus to be finally and forever saved, and that you will(must) stand ‘without a mediator’ during this time period?

    Trevor Hammond
    August 12, 2016 at 11:27 am
    Pastor Darrellindensmith. surely as an Adventist pastor (probably ordained?) you should know the answer? Our sin is covered by Christ’s righteousness by faith and His righteousness is imparted to us through the Holy Spirit by faith and it is He who gives us the power to live in obedience to God. I’m beginning to think that those big on dismissing the IJ have in so doing dismissed the full gospel of salvation which brings us into obedience to God’s Holy Law by His grace and His power. I’m beginning to think that they have fallen for the Sunday church version of Salvation that that teaches that obedience to God’s Law is done away with at the cross. I’m beginning to think they have rejected the Third Angels Message and the Spirit of Prophecy and ultimately, sound biblical doctrine as held by the Pioneers of our church. It seems pastors are no exception.

    Bill Sorensen
    August 12, 2016 at 4:14 pm
    “Bill, do you believe you must become sinless before the second coming of Jesus ” Every true believer is “sinless in Christ”. And there is no other definition of “sinlessness” that is valid. Moral perfection is not becoming inherently sinless in yourself. The Sabbath is an example of the true parallel of law and gospel. “In ourselves we are sinner, but in Christ we are righteous.” EGW The Sabbath typifies grace as we acknowledge that in ourselves we are sinners. And we keep the Sabbath as an understanding of this eternal truth. The Sabbath typifies the law as all true believer willingly submit to God’s authority and agree that He has the right to rule and reign. He also has a right to punish the wicked who attack His people, and His kingdom. And God will kill and destroy all the rebels who despise His authority and claim they need no “law” to guide and direct them as they have “inner enlightenment” that transcends the written word. But no created being has inherent sinlessness or they would be inherently immortal.

    Jere Webb
    August 12, 2016 at 8:32 am
    I believe that the real issue at stake in 1980 was the doctrinal authority of Ellen White. Ford and many others like him have moved much of the church in a good direction in my humble opinion. “FDR” is what I like to call the forces that had major impact at that time – Ford, Davenport, and Rae. I was the Pastor at SMC in 1980 and wrote a letter of protest to Neal Wilson at the time. My point I believe (even though I can’t find my letter after so many years!) was that Ford had raised valid questions that needed to be carefully addressed. I read his mss twice and also have known him personally as a Christian Gentleman who exhibits the fruits of the Holy Spirit especially under extreme pressure. As a retired SDA preacher who is still preaching today I am wrestling with the same question that the initial issue of the new Adventist Review highlighted on the cover: “Am I an Adventist?” What does it mean to be a Seventh-day Adventist in 2016? “Why am I an Adventist?” That is what I am preaching about – not the investigative judgment! With the publication of Questions on Doctrine we have firmly positions our church as an Evangelical Christian Denomination (much to the horror of some) so I am finding it helpful to explore our role in this “recent” context.

    Don Unruh
    August 12, 2016 at 1:35 pm
    Thanks Jere

    Jeannie Brown
    August 12, 2016 at 7:14 pm
    Thanks, Jere. I remember you as a young evangelist in Glendale, California in the 1980s. You were a good representative of our faith. Glad to hear you’re still preaching. And I agree; I think Glacier View was one of the lowest points in the history of the SDA church.

    EM
    August 13, 2016 at 3:57 pm
    Thanks for mentioning the QOD as I believe it is the best doctrinal book we have to share with other scholars. It certainly came to my rescue while working in a Presbyterian church that tried to label us as a cult believing in salvation by works. RA Anderson was also my teacher at LLU in the 70s and his life was a witness as was his work with other denominations. He was a true believer.

    Ervin Taylor
    August 12, 2016 at 9:20 am
    If “Bill Sorenson” didn’t exist, we would have to invent him. In this case, to represent in the sound and feel of classic 19th Century fundamentalist Adventism, what it believed and how it represented those beliefs in writing. Recent Examples: (1) “Ford learned his theology from some “apostate Protestant” and would have done well to “listen and learn” to EGW” (2) “only a misinformed ignorant student would think he [Ford] was going to help the SDA church as he attack EGW and every foundational truth we stand for.” (3) “You reflect the modern agenda that advocates if you believe the gospel of God’s grace, you can throw out the law of God’s authority. I suggest this is the same lie Satan told Eve in the garden of Eden and stimulated her rebellion against God and His kingdom.” I would be the last one who wanted him banned from the AT web site. He is such an excellent example of one reason why the non-immigrant membership in First World Adventism is declining since many younger individuals think the ideas that Mr. S hold is normative in current Adventism. Thank heaven they are not.

    Conviction
    August 12, 2016 at 9:46 am
    I agree Erv. Ford is such an excellent example, and maybe the best reason why the decline (and actually in many older classifications). Many of the younger individuals now know better and want nothing to do with Ford ideologies and glad they are no longer the normative in current Adventism; with all of us thanking Heaven they are not. I have heard many, many times recently, from our youth; why would anyone follow an idiot that couldn’t even read their BIBLE. How could anyone not pick up their BIBLE and tell the difference? I thank GOD HE already invented Bill; we don’t have to.

    David Grams
    August 12, 2016 at 9:43 am
    I’m stunned. It’s like reporting a seminar lecture from Mars, complete with a total lack of the emotional/controlling aspects that folks on the ground actually suffered during this episode. The actuality is that many of us were marginalized; and, if Ford had had his way, would have been thrown out of denominational employment for simply being reactionary and not buying into his HP/MHP etc. rhetoric. Ford had a literal army in SCal who were bent on evicting any who disagreed, to say nothing of PUC, where the Ford hawks were circling the camp; and, at times, were successful in “dispossessing” faculty who might not go along with the hype. Couple all the above with the clearly enunciated belief among “certain aspects” of the Religion Department that this new thinking was going to control the church, and you’ve got more than unpleasantness in the air. Ah!—but from those untouched we now are treated to the sanitized, revisionist, and reconstructed version of events; to say nothing of omitting the brilliant rebuttals from Shey and others that pinned Ford’s ideas to the wall “like a butterfly”…No doubt about it. History is often just what we WANT it to be!

    EM
    August 13, 2016 at 4:03 pm
    David Grams: I remember some of those sermons. I think a lot of people took Ford to extremes attributing to him prophet status. He was a scholar sharing his ideas and shouldn’t have gotten all the attention he did. And he shouldn’t have been “excommunicated” either giving him martyr status. There may be more blame in his devotees than him for what happened. Some of them could be quite nasty and even irrational. But yet he did influence the church to focus more on grace.

    David Grams
    August 14, 2016 at 7:19 pm
    Thanks E.M. for your kind reply…one thing is startlingly clear from these posts–the Investigative Judgment has been almost universally “junked” and major reasons for this seem to be its perceived antagonism to “grace”, “love”, and the once-for-all sufficient sacrifice of Jesus. Now, in the inimitable words of MLK, I truly have a dream–that we unearth “new”, fresh, and deepened understandings of the Scriptural model of the IJ teaching, thus propelling Adventism to have incomparable impact on the religious world, to say nothing of “unbelievers”. As with King, I have had the privilege of at least observing the glimmerings of this grand dream…indeed, through amazing Providential workings, I have not only been an interim pastor for a Methodist Church, but have “filled the pulpit” a number of times in another denomination or two, sharing the joys that are intrinsic to the IJ and that give us an unencumbered view of the matchless charms of the Risen Savior! I am still reeling from these experiences–but now I know from experience that someday we as a people will truly appreciate what we have in the IJ doctrine and see in it that which answers to the nth degree all the negatives expressed in these posts…yes, and yes again, how limitless are the vistas for Adventism!

    Bob Hawley
    August 12, 2016 at 9:52 am
    The denomination can never concede the IJ doctrine is wrong, for to do so would be to admit EGW wasn’t inspired and that would undermine and eventually destroy the denomination. However, I suspect there are many members who don’t believe in the IJ and EGW and the denomination seems to be sailing along just fine. So far as the IJ not being preached in “Sabbath sermons,” that may be correct. However, I recently attended an excellent series taught by the pastor of an ultra-conservative SdA congregation in Washington wherein the IJ doctrine figured prominently. It was a study of Daniel and Revelation, but not the typical “Revelation seminar.”

    Trevor Hammond
    August 12, 2016 at 11:51 am
    Dear Mr Hawley, The Adventist Church did however concede that Dr Ford was wrong. His acceptance of the “little horn” symbolized by Antioches IV Epiphanes (215 B.C. – 164 BC) wasn’t something new and not a position held by Adventists, well not until Dr Ford brought it up, but he brought it into the church in a rather subversive way I might add, based on the way he promoted his view within Adventism. The fact is it wasn’t done openly and was kept under wraps for decades until he had a huge influence over the theology students and pastors within Adventism and then he went for the jugular. Glacier View said how about no – enough is enough. But like San Antonio some still reject the position of the church and it’s authority.

    Elaine Nelson
    August 12, 2016 at 1:58 pm
    “Some still reject the position of the church and its authority.” For those who give the church authority for their conscience, that is the position they will take. But what if all Christians had adopted that position of accepting the church authority when Martin Luther arose? There would be no Protestant Christians, and no Adventists, if our ancestors had given the church the authority to rule their conscience.


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    orthodoxymoron

    Posts : 9574
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    Re: The United States of the Solar System, A.D. 2133 (Book Seven and the Seven Seals)

    Post  orthodoxymoron on Sat Sep 22, 2018 4:03 am

    Carol wrote:

    https://www.youtube.com/watch?v=e-7kE8JPwtk – Vid (27:49)
    The Extraterrestrial That Walked Among Us! (True Story!)

    "From what I know from reading the book, “Stranger at the Pentagon” and from hearing Dr. Stranges speak at his seminars, this appears to be fairly accurate with a few minor errors. It is my understanding that Valiant Thor, not Val Valant Thor, spoke 16 earthly languages. If he spoke 100 languages then some of those languages would be galactic languages, although most galactics use telepathy to communicate. Anyway, the video shows what Val and his some his crew members look like. –MrT." Strange But True Stories! Published on Jun 12, 2017
    I'm NOT pushing this stuff!! This sort of thing can go on and on and on (for decades)!! I'm merely providing a "Tempest in a Teapot" with an unlikely-context!! I do it for answers!! I wish we could have similar fast-paced debates here in The Mists of Avalon!! We sometimes did that sort of thing on the old (and now closed) Project Avalon!! I think I might like to participate in a website-forum which combined the best of these two sites with the best aspects of an open and liberal theological-site!! Think About It!! My tripe is neither pastoral or canonical!! BTW, Avondale College is in Australia, and Glacier View Ranch is in Colorado. Des Ford taught at Avondale, and was crucified in a kangaroo-court at Glacier View after "cooking his goose" in Irwin Hall at Pacific Union College!! This historic-building no longer exists, and the P.U.C. campus is extremely-beautiful!! I spent way too many hours playing (mostly by memory) BWV 565  and BWV 582 on that beautiful Rieger Four-Manual Tracker-Action French-Romantic Pipe-Organ shown below!! I had a Key to the Organ, and it felt as though I had the Key to the Kingdom!! Or was it the Key to Daniel 7?? Never place a Key in Daniel 7!! Never read Hostage to the Devil!! I'm Sirius!! I met General Conference President Neil Wilson a few-years after Glacier View. He was cordial, yet strange and cagey. I guess that goes with the territory. His son (Ted) is the current GC President. I wonder if both Wilsons would accept the SDA Bible Commentary as "God's Authoritative Voice"??




    Glacier View Responses
    Continued From Previous Post:

    http://atoday.org/glacier-view-a-retrospective/

    EM
    August 13, 2016 at 4:10 pm
    Trevor: Keep in mind that no one is 100 percent wrong! That is an extreme statement and as I see it the whole incident was a “storm in a tea cup” that gained ground by both the GC and followers taking it to extremes. There is a lesson to be learned here–never believe everything someone with a new idea says; and don’t oppose all of it either.

    William Abbott
    August 13, 2016 at 4:56 pm
    Trevor, I always thought Desmond Ford got cross-ways with the administrators precisely because he was so open and honest about his heterodoxical ideas. There were lots of SDA church theologians, professors & pastors that played it safe and held private opinions that were contrary to the received orthodoxy. Lots of private agreement with Ford that was expressed privately. And then quietly compromised when it became a litmus test. Ford’s problem was he never kept it under wraps as you assert. He spoke publicly. He is the one that pushed things to a head. He created the need for a Glacier View. Ford has always been a man of integrity. He is honest to a fault. He is all scholar and has no political survival instincts. Desmond Ford is as stubborn as Bill Sorensen when he thinks he is right. (but less dogmatic and a little gentler).

    Brian Sterley
    August 12, 2016 at 11:14 am
    When Desmond Ford was fired, it was one of the saddest days in Adventist history. Desmond Ford taught me the true meaning of the gospel, I think that is why I am still a Seventh-day Adventist Pastor. He was not only a gentleman but a true saint – and if things were handled differently at Glacier View, he would have still kept his credentials. their was a Power display between the Administrators and the Theologians of the church. In actual fact, Desmond Ford won the day, because he enlightened me with his Christian character, I am still a Seventh-day Adventist pastor, and his teachings on the Gospel of Jesus Christ has influenced my teaching of most everything about Adventism. By HIS grace only!!!!

    Trevor Hammond
    August 12, 2016 at 11:32 am
    Dear Pastor Sterley, do you support Dr Ford’s position in rejecting the IJ and his position that Ellen White was wrong?

    JAMES J LONDIS
    August 12, 2016 at 11:38 am
    I am tempted to say that the 1919 Bible Conference was the most important meeting following 1888, but one should not quibble. I was at Glacier View as well, and the following issues troubled me and still do. 1. There was no willingness to even entertain the possibility that some of Ellen White’s theological and Scriptural teachings might either be errant, or in need of modification and sophistication. SDA scholars wrote a great deal on Daniel 8 & 9 (Hasel, Shea, others), but it was never “peer reviewed” either by SDA’s or by non-SDA scholars. The BRC felt it had done its job defending SDA orthodoxy with papers Adventists could read and become convinced that Ford had not raised a true issue. To deny that there were no issues, is belied by one story I heard from R. Cottrell: He told me that while working on the SDA Commentary, even F.D. Nichol (editor of commentary and Review and Herald) commented ruefully that “I don’t want to be around when the problems in Daniel 8 & 9 ‘hit’ the church.” Even Cottrell would say that if we wish to believe Ellen White’s handling of that subject, let’s do so on the basis of her authority, and not necessarily the Bible!! That would mean that one of our “pillars” was not biblically based, which is itself a problem. Secondly, it was a massive mistake for GC leadership to try and solve a theological challenge with administrative force. In this, they yielded to the pressure applied by our most conservative members who…

    Trevor Hammond
    August 12, 2016 at 12:07 pm
    Dear Mr Londis, if Christian theologians were the decision makers in what Adventists believe then we would all be keeping Sunday. Not all theologians are in harmony with the Bible. Ellen White was given the gift of prophecy because of the many false teachings that Christians (including Protestants and their theologians) had adopted. In the end it all boils down to attacking Ellen White doesn’t it? All of those who support Dr Ford reject Ellen White in one way or another, if not entirely.

    JAMES J LONDIS
    August 12, 2016 at 1:25 pm
    Why do so many assume that theologians want to be the “decision-makers” in doctrine? When Luther preached what he had discovered in the Bible, and that it did not square with RC teachings on indulgences, people either believed it for its own sake or rejected it. No one can decide the doctrines of the church except for the church. If you want the church to base its doctrines ONLY on Ellen White’s authority and her interpretation of Scripture, you have a right to do so. But when scholars learn new things about the Bible or their study leads them to question what they have received from their founders,that is legitimate even in the Bible. Even Ellen White acknowledged that further study might lead to a change in what we have held to be true. The real debate is whether what might be altered also annihilates Adventism. Is that the case for the 2300 day prophecy? Or can we make a case for the Adventist church on many others grounds?

    William Noel
    August 12, 2016 at 12:10 pm
    Bro. Londis, Thank you for that perspective. If there is a lesson to be learned from all of this, I think it may be our need to go back to the level of devotion to scripture that dominated the church in the formative years when doctrines were still being explored by serious students of God’s Word. Yes, they had vigorous debates. Yes, they sometimes got mad at each other. But they respected each other and took the views expressed seriously enough to give them a thorough review. In contrast, so much of what we see expressed today is the absence of such respect for each other, for scripture or for the value of actually studying with a mind open to God for Him to teach us what we do not know instead of just trying to drown-out any view but our own. Had I not gone through a long and intense period of studying God’s word with just the Holy Spirit as my guide, I am certain that I would not be an Adventist today. As a result of that time the arguments people get so passionate about appear to be nothing more than arguments over ignorance instead of a searching for or sharing of knowledge. The real tragedy of such arguments is how quickly the energies of professed believers gets wasted on what does not draw people to salvation, but drives them away. Even pro fighters know when the round is over, but for some Adventists fighting is their spiritual life. It is a tragic waste over which only Satan rejoices.

    Gary McCary
    August 12, 2016 at 1:44 pm
    I’m fairly certain that my friend Des Ford has read this REPLY section, and I’m also sure that he is somewhat amused by it. I was in my first pastorate when Dr. Ford made his Adventist Forum presentation at PUC. Within weeks tapes of his talk were spreading like the leaves of autumn. At the time, in my innocence, I didn’t understand what the fuss was all about. But I quickly learned that it is dangerous to question (yes-simply QUESTION) Mrs. White’s views, or our settled interpretations of Scripture. To suggest that Ellen White might have misunderstood some things, or that her understanding of certain things might be culturally conditioned or off the mark, is to play with fire. We have the same problem with the authors in the Bible. Isaiah envisions a new heaven & earth where death occurs, and where the saints get great satisfaction in looking out on the smoldering bodies of God’s enemies. A later writer (John) “updates” Isaiah’s vision. Why cannot Dr. Ford (or any other scholar) update the SDA pioneers’ vision? Or more importantly in the context of Glacier View, why do we need to “defrock” any Adventist teacher or pastor who calls into question a “cherished view” (Mrs. White’s wonderful term)?

    Bill Sorensen
    August 12, 2016 at 3:33 pm
    “I’m fairly certain that my friend Des Ford has read this REPLY section, …..” I hope he has. But the fact is, Dr. Ford is a novice compared to EGW. As I have sadi many times, the “bible butchers” in and around the SDA church are a “dime a dozen.” I might also add, the Robert Brinsmead was the most mature gift in theology that God ever raised up to defend the SDA faith. In 1980 he wrote these words. “Not everything SDA’s have taught is correct…….” That we all have much to learn and much to unlearn should not unsettle our faith in the truth of the Advent movement. But if the concept of what happened in 1844 was proven to be wrong, then we would have to be honest and admit there would not be a redeemable feature in the Advent Movement. This is a matter of simply honesty with ourselves and with the world. Yet we gladly and fearlessly stake everything on the truth of 1844.” The Australian Institute Messages on Justification page 6 He was the most honest person I ever met. He never “played games” or tried to make believe about anything. In the late 1770 He wrote a paper “1844 Re-examined” and refuted his faith in what he had stated earlier. Being the honest person that he was, he soon abandon any faith in the Advent movement and simply moved totally away from any effort concerning the church. Ford is not so honest. Like many of his followers that he has deceived, he hung around.

    Bill Sorensen
    August 12, 2016 at 3:44 pm
    Had Ford been a true Christian, he would have simply renounced the whole SDA movement as bogus, like Brinsmead did, and moved on. But no, he stayed around and used his influence to deceive as many as possible and is still at it today. People try to use Paul to negate bible Adventism. So I’ll give you some insight into the why EGW and Paul are not in perfect parallel Paul builds his whole theological perspective on the historical event of Christ, His death, resurrection and the beginning of His ministry in heaven, vs. the ceremonial law. So when Paul writes Hebrews, he is not interested in any specific issues of the timing between the holy and Most Holy Place in heaven. When you try to read more into Paul than he is defending, you are doomed to confusion. EGW on the other hand builds her whole theological perspective on the historical event of Jesus going from the Holy Place to the Most Holy Place. If you don’t discern the difference in the historical events, you are doomed to eternal confusion both about Paul and EGW. The bible is a dead letter to all the novices who think they know so much and attack EGW with Paul. Novices need to “listen and learn” instead of going off on some tangent pontificating about things they know nothing about with an air of being “highly enlightened” and great teachers when they would do well to learn how to be students.

    Harry Allen
    August 19, 2016 at 8:05 pm
    Thanks, Bill Sorensen. You said: “So when Paul writes Hebrews, he is not interested in any specific issues of the timing between the holy and Most Holy Place in heaven.” However, most scholars agree that Paul did not write the book of Hebrews. Indeed, it’s said that it’s been nearing 2,000 years since any scholar of note regarded Paul as Hebrews’s author. Currently, many Christian scholars hold Apollos or Barnabas as the writer of the book. Many also say that the author is unknown. HA

    Bill Sorensen
    August 12, 2016 at 4:19 pm
    ” In 1980 he wrote these words.” My bad……it was 1970. not 1980

    Ervin Taylor
    August 12, 2016 at 5:03 pm
    I agree with the comment that Dr. Ford is probably highly amused by Mr. S.’s strange and uninformed comments. Examples include: “Dr. Ford is a novice compared to EGW.” Very funny. “Had Ford been a true Christian, he would have simply renounced the whole SDA movement as bogus . . .” Now Mr. S. is declaring that he knows who is who is not a “true Christian.” Another great (and sad) joke. Perhaps Mr. S. would collect his best jokes into a book and published them all together. We could use it as an illustration of how bad things can get if those of good will and sound judgment do not stand up and express their views. Glacier View is indeed, as Mr. Ellmoos has indicated, “a sad and shameful event in [Adventist] history.” What it did do, however, is to showcase the bankrupt nature of the political process at the General Conference level at that time. That bankruptcy was mitigated during the GC Presidency of Dr. Jon Paulson but now has been reinstated with a vengeance under the current GC President and his followers.

    EARL CALAHAN
    August 12, 2016 at 2:28 pm
    The Holy Spirit is alive and well on Planet Earth, and takes no vacations. There has been much knowledge and wisdom delivered to hearts in tune with the HS. And for this reason many died in the wool Fundamental thinkers have closed their ears and minds to consider any new LIGHT since the 19th Century closed. A thunderous silence from heavenly chambers. Is our God dead???? Has He nothing to verify, or to share with the living???? Think for a moment. Do the Fundamentalists, with their concept of our God being such a harsh, angry, vengeful, unloving God, who told us He loves us, and will never forsake us, is yet not going to honor His gift of GRACE that Jesus told us about!!! That God talks with tongue in cheek, is a bald face liar, cannot be trusted. He really didn’t mean, that even a little child couldn’t enter heavenly places???? NO, NO, NO,….. you rigid Fundamentalists, you Rip Van Winkles, asleep for almost 200 years, your God is not my God.

    Bill Sorensen
    August 12, 2016 at 3:50 pm
    ….”, your God is not my God.” You got that one right, Earl. And the “god” who attacks EGW and the 1844 message and spirituality is the god of darkness. We respect anyone’s right to believe and worship any “god” they want, but don’t bring your “god” into the SDA church. We agree, “, your God is not my God.”

    Herold Weiss
    August 12, 2016 at 3:38 pm
    It is very sad to see what happens when people forget that doctrines never die with their boots on in the battle field. They only die in decrepit nursing homes which do not pass Health Department inspection, with no relatives visiting them. Just left alone because they no longer are relevant to what life is all about.

    Bill Sorensen
    August 12, 2016 at 4:02 pm
    Herold, a little honesty on the part of those who attack EGW and the bible truth she outlined and articulated would be for such people to simple “get out of town”. We have no desire for anyone to abandon the SDA church. But if it is obvious that you don’t embrace fundamental truth the SDA church has held historically, how can you call yourself a “Christian” and not simply move on. Did Luther keep trying to get in the church when he was convinced of the errors of Rome? Had they not thrown him out, he would have simply left like thousands did who embraced the Reformation understanding of law and gospel in the bible. We don’t try to persuade Baptists to stay in their home church, but simply invite the to abandon their former church and join the SDA church. Where is the basic honesty that many of you refuse to show and simply “hang around” bickering and complaining and “cry baby” all over the church about how immature EGW is and you are all the “highly enlightened”. I don’t see any element of honesty and only double dealing and misrepresentation on every level. If you are willing to “listen and learn” then stay, and if not…….well, at least be honest.

    Hansen
    August 12, 2016 at 5:18 pm
    In his “Sanctuary and the 2300 Days,” written several years before EGW wrote on the subject, U. Smith opined that the cleansing of the sanctuary would not exceed a single generation in time. He expected that since 33 years had passed since 1844, the remaining time would be “brief.” He never envisioned Glacier View or the 150th anniversary of Adventism

    Serge Agafonoff
    August 12, 2016 at 6:44 pm
    Speaking of the passage of time, Hansen, do you have an opinion of this question: since the year/day principle brings us to antitypical Yom Kippur, why does the ‘principle’ cease to apply at that time? Where is the logic which says its a year for a day until the beginning of the ‘Day of Atonement,’ but after that, all bets are off? I’ve asked this question several times here, but no-one has been willing, not even Bill S, to offer a case for the logic/illogic of the situation. Perhaps U. Smith was closest to it when he offered ‘no more than a generation’ of time for the heavenly yom kippur. The typical yom kippur took one day, 24 hrs, to judge the whole nation of Israel. Surely there is NO logic for the anitypical to take 170yrs plus?

    Bill Sorensen
    August 12, 2016 at 8:10 pm
    “: since the year/day principle brings us to antitypical Yom Kippur, why does the ‘principle’ cease to apply at that time?” Because the time element that brings us to the beginning of the judgment, does not tell us exactly how long the judgment will take. And the practical reason is because we don’t need to know just exactly how long it will take. The moral influence of this event that began in 1844 was to ratchet up the intensity in the mind of every believer to ask “What must I do to be ready for Jesus to come?” And “What must I do the be ready for the close of probation?” And “How can I pass the final judgment according to works based on the law of God?” And, “What is my relationship to God, past, present and future into all eternity?” These questions in all their comprehensive meaning must be answered before the close of probation and the 2nd coming. So what is the real objection to the investigative judgment according to works? People would like to hope there is no such judgment and use the gospel to negate such a judgment. So they don’t believe in any judgment according to works, and 1844 is totally irrevelant to their false theology. They don’t care what date you arrive at. They consider the principle bogus. And this is why they hate EGW and the doctrines she advocate. It has nothing to do with 1844. It has to do with a judgment according to works.

    Hansen
    August 12, 2016 at 8:47 pm
    Bill, You and Uriah Smith, the guy EGW said didn’t know what he was talking about, have a lot in common. He was, apparently like you and every other legalist who has darkened the church door, concerned about “sanctification.” Since good works are the natural fruit of the justified life, just as circumcision was a sign of justification, the real issue is the justification of the believer. Your works, even your jail “ministry” aren’t going to get you into heaven. You are really just an old time legalist. Isn’t “works” code for commandment/Decalogue/Sabbath keeping?

    Conviction
    August 12, 2016 at 9:11 pm
    Ephesians 2: 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. If we are HIS, they are HIS works, before ordained that we should walk in them. We have no claim or stake on them; but we had better be in them. Let go into this. Deny yourself, take up your cross and follow HIM; because you have nothing to offer for such Great Gifts. That is the most Loving, one sided covenant we will ever see. Absolute legalism is to try to renegotiate that.

    Bill Sorensen
    August 13, 2016 at 5:43 am
    Hansen said, ” Since good works are the natural fruit of the justified life,….” And here is the reason your whole theory is bogus. You limit obedience to natural law and refuse to admit the moral law imperative. While “good works” do have a natural law application, that is not the total picture of all that is comprehended in the motivation to do “good works”. There is a moral law imperative that goes beyond “natural law” and the requirement to obey is not simply “because I want to”. This motive must be coupled with “I obey because I have to.”. Your limited motive ignores and denies God’s authority to rule His kingdom and is actually the essence of “Baal worship” based on natural law and ignores the moral law commands and demands to do the will of God, whether you feel like it or not. And this is precisely why you hate the IJ and embrace Augustine’s trite saying “Love God, and do as you please.” Of course, he assumed that if you “loved God” you would just “naturally” do God’s will and there is no need for any threat of punishment if you don’t obey. And your false theory is why most on the forum attack the law of God and think you are the “highly enlightened” far beyond EGW and the historic SDA faith. And you think the gospel of “love” transcends any moral law imperative. Your false delusion will put you “outside looking in” at last. The true gospel never sets aside any moral imperative to obey. “Obey and live”. God has spoken.

    Hansen
    August 13, 2016 at 7:21 am
    Bill, You are an old time legalist, nothing more. So many words to say nothing, Such a pity.

    Hansen
    August 12, 2016 at 9:11 pm
    Serge, I don’t have all the answers to every objection, even the good ones. I am concerned about jettisoning everything because there are problems or unanswered questions. 1844 is not a wacky, cultic of time setting. A decent case can be made from scripture for that date. What happened at that time is another issue entirely. Pioneers expected the IJ to last no more than a generation, so whatever took place did not meet the expectations of those who developed the doctrine well before EGW wrote about it. The IJ sprung from the musings of Elon Everts, a pastor who had issues serious enough to merit counsel from EGW. He was an itinerant evangelist and church planter who was ordained based on his activity rather than his academic degrees, a typical pastor of that era, not someone like Smith or Andrews who embraced his views and expanded them. Brinsmead dismantled Armstrong’s church. If the pioneer writings can be studied and shown to be preposterous, and the doctrinal authority of EGW destroyed, maybe Adventism will also crumble or fracture like Armstrong’s group or the Lutherans. Maybe EGW copied Smith and Andrews. If they were wrong, where does that leave her? OTOH, maybe they were more or less right. If so, where does that leave us?

    Serge Agafonoff
    August 12, 2016 at 9:46 pm
    I take it, Hansen, that you have not read (or if you have, you do not agree with) R F Cottrell’s document on 1844 and how the church got and keeps it wrong. He describes the clear distinction between the historicist (from our perspective) view with the historical (the bible author’s perspective) interpretations of scripture. Only the historical view is acceptable. Elon Everts and J White’s early historicist expositions 1Peter 4.5,6,17 demonstrate this clearly. For Smith and ANdrews to take up their theme only compounds the error. Start with false assumptions, you guarantee wrong outcomes. Your confidence in their view of 1844 is misplaced. Please tell me you have read Cottrell and the parts of it you find to be in error. He, of all people, is of more than sufficient theological standing in SDAism to be treated with respect.

    Hansen
    August 12, 2016 at 11:27 pm
    Serge, I have read Cottrell’s paper[s], what I could find. He offers a lot of insight into the machinations of the SDA theopolitical complex, a toxic arrangement which has scholars beholden to administrators who are interested in perpetuating themselves rather than Bible truth. If what he says is true, treachery and deviousness was the order of the day in the highest circles of Adventism for many years. His explanation of Daniel 8 and 9 certainly requires more study on my part. I’m not prepared to embrace or deny it today. A church founded on the interpretation of difficult passages in apocalyptic literature, which require advanced knowledge of Biblical languages, concerns me. My bar mitzvah boy level doesn’t cut it. The IJ had an urgency in the early days of Adventism because they still expected Jesus to come in a generation, a brief period of time. It didn’t happen, just like 1844 didn’t happen. Just as the IJ explained the disappointment of 1844, LGT /perfectionism explains the unexpected delay. It’s our fault because we aren’t perfect enough for Jesus to come. The cross I understand; The resurrection of Christ I understand; the priestly ministry of Christ, I understand; So, that’s where I stand, today. Tomorrow is another day.

    Serge Agafonoff
    August 13, 2016 at 2:31 am
    Hansen: ‘My bar mitzvah boy level doesn’t cut it.’ Not so fast. If you are a bar mitzvah boy, then you must surely be for ‘cutting it.’ Are you of the circumcision party after all? (j/k, in case folks take it too seriously). I know you have some Hebrew, or at least recognise the necessity for it in the study of those ‘difficult passages of apocalyptic.’ Do you think you are better or less equipped than Everts and J White to undertake the study required? It would appear that not only had they no knowledge of the original languages of scritpure, they felt no need of them at all. The KJV was good enough. So, you are better equipped but unable to reach a conclusion re Dan 8.14. Do the angels keeping you company on the sidelines also fear to rush in?

    Hansen
    August 14, 2016 at 12:02 am
    Serge, Daniel 7:9, 10 a judgment scenario is set up. Verse 11, the horn is condemned. Verses 21,22, judgment is rendered in the favor of the saints. Verses 25,26 Judgment against the horn is reiterated. Chapter 8:9-12, the activity of the little horn is detailed i.e., removal of the daily, giving over the sanctuary and the host. Verse 14, the sanctuary and the host are justified. It makes sense that, in the context of judgment, a dispute between the little horn and the saints, one would be condemned, the other justified. Daniel 9:25-27 brings to view the conflict between two princes. 26,27 seem to be talking about the evil prince who makes a covenant and causes sacrifice and offerings to cease. This is especially true in the NRSV and YLT. Other versions are more ambiguous. 11:31 again mentions the removal of the daily and the setting up of the abomination. Verse 33 is quoted in Lk 21 regarding the persecution of the saints. It seems like Matthew 24 and Lk 21, the situation has now been prolonged in the final days. Another issue is the identification of the abomination in Matthew 24 with Jerusalem surrounded by armies in Luke 21. In brief, I really don’t understand what is being said in those passages and neither do most of the people who are SDA members; nevertheless, EGW said it so it is settled; maybe, maybe not. Smith had a lot to say along similar lines and I definitely don’t trust him.

    Robert
    August 13, 2016 at 7:21 pm
    Serge, my understanding of the historic view of that (the end of the year-day principle) is that prophetic time ended in 1844. That is what I read over and over in early editions of the Review. This isn’t my view; I’m simply reporting what I’ve read.

    Aage Rendalen
    August 13, 2016 at 8:44 pm
    Very true; the lifeblood of dogma is relevance. The same goes for religions. The reason Christianity has been reduced to a shadow of its former self in Europe is not a surge in atheistic agitation but the loss of relevance. I was one of those who left the SDA church following Glacier View. Exegesis was only one reason; what weighed heavier on me was the climate of suspicion and charges of dogmatic treason. I left to breathe fresh air. At the time I was a strong supporter of Desmond Ford and Robert Brinsmead’s attempt at melding Adventism with the Reformation. Today I am not a believer, but I have retained my interest in biblical studies and as I look back on 1980, I find areas where I believe Ford and Brinsmead went wrong. While their critique of classical SDA dogmas was and is solid, their interpretation of Paul through the lens of Luther is not as good. But most of all, the greatest error of them all is the idea that God’s grace, while free can only be dispensed to a Protestant by means of orthodoxy. To a classic Protestant, God only saved Lutheran or Adventist sinners. The greatest theological error of Protestantism, I would pompously assert, is that salvation ultimately boils down to theological perfection. You can drive a car without understanding what goes on under the hood of your car; as a Christian you should be able to enjoy God’s grace without necessarily grasping the underlying algorithms. Theological perfectionism is as much a chimera as moral…

    Serge Agafonoff
    August 14, 2016 at 8:07 am
    Aage, allow me to offer a personal welcome to AT. My school friends used to call me Aggy, so we share a vague similarity of names. This thread on GLacier View has produced one of the most vibrant discussions that I can recall on AT, and there have been a few. But its great to see so many who don’t normally join in. I think GV is a deep, deep wound in Adventism that has never healed, and likely never will. It is centered around the ‘seemed like a good idea at the time’ IJ teaching which is inherently disruptive becuase of its severe lack of biblical support. Many of those who continue to argue for it also supported Brinsmead Mk1 with its elements of ‘holy flesh’ perfectionism, which is more or less requisite in the idea of ‘standing alone without a mediator.’ I believe that there is a philosophical basis for this also, specifically, a materialist monist view of human nature. Thomas McElwain of Stockholm found that James White et al’s arguments for this view was constantly argued in the early years of the R&H. See Adventism and Ellen White: A Phenomenon of Religious Materialism. SDAs were blessed when Dr Ford, and Brinsmead Mk2, began to emphasise the Reformation gospel, but this was in fairly direct opposition to the Judaising nature of the IJ-based theology of traditional Adventism. But Ford was also a materialist monist, it appears to me, in retrospect. This is why he placed such a heavy emphasis on a forensic justification. Cont…

    Serge Agafonoff
    August 14, 2016 at 8:28 am
    Cont… Ford, and Brinsmead, were trying to bring their understanding of Lutheran Justification to a church which had a materialist view of human nature, a theology of Judaising sanctification tendency with an endpoint of standing alone before an angry God in sinless perfection after the close of probation. The battle was a bruising one. The incumbents held the fort. Or so they thought. Aage, when you were discussing your current situation, I was half expecting you to mention a newish concept on Luther. There is a book: Union With Christ; The New Finnish Interpretation of Luther Ed. Carl Braaten and Robert W Jenson 1998. Also Union With Christ, Michael Horton and Inhabiting the Cruciform God: Kenosis, Justification and Theosis in Paul’s narrative Soteriology (EErdmans). These are some of the works which, to me, begin to come to terms with what I feel is the more mystical nature of deeper spiritual experience. In the way that Paul differentiated between the ‘psychic’ Christian and the ‘pneumatikos.’ Generally speaking, SDAs are so averse to ‘spiritualist’ thinking, with their doctirne of the material-only nature of man, this more advanced view of Luther’s fuller explication of Justification is completely lost to them. Ford had trouble enough with bringing the necessary first step of a forensic justification to SDAs. The more mystical aspect found in Luther’s ‘Union with Christ’ teaching will never be received.

    George Tichy
    August 12, 2016 at 4:08 pm
    THE LAST OPPORTUNITY WAS MISSED, TOO! The SDA Church missed several opportunities throughout the years to correct what was wrong. The Church that always called itself “The People of the Bible” struggled since the beginning with the sin of grafting un-biblical teachings to its biblical doctrines. The 1844/IJ issue could not – and still can’t – be taught using the Bible alone. Therefore it’s not a Biblical teaching – it’s nothing but a heresy! Actually, it openly contradicts the clear teachings found in the book of Hebrews. But the Church refused to follow the “Sola Scriptura” principle, always giving in to the temptation of making “other sources” as credible as the Biblical text – even those parts that were one day plagiarized. (Well, they were actually plagiarized at night, we were told). Then comes Des Ford in 1980 with his intellectual brilliance, and offers to the Church what we would soon learn would be the last window of opportunity for the Church to redeem itself and end almost 100 years of unnecessary controversy. Did the Church take the opportunity? No, it didn’t! The “experts on shut doors” once again shut the door and window of opportunity on Des’ face. The Administration, under the leadership of Neal Wilson, had prepared the verdict on Des Ford even before he had the opportunity to present his materials, his research. Yes, the conviction was in the GC’s safe before the trial took place! So, what exactly are we celebrating 36 years later????

    William Noel
    August 12, 2016 at 4:27 pm
    George, Great question! If Glacier View was a victory for truth, I’d hate to see when it gets trampled!

    Hansen
    August 12, 2016 at 8:40 pm
    George, the following statement of yours needs to be reconsidered: “The 1844/IJ issue could not – and still can’t – be taught using the Bible alone. Therefore it’s not a Biblical teaching – it’s nothing but a heresy!” Facts of history do not support you. James White, J.N. Andrews, and Uriah Smith all wrote on the IJ, years before EGW did in SOP v4. The date for the Andrews article is uncertain but was likely well before 1884. The IJ doctrine was definitely derived from Scripture, not EGW. You can see excerpts from the articles here http://www.cleansanctuary.blogspot.com.
    If you take a concordance and look at the word investigate/cognates in the NASB, you will find OT passages which emphasize the investigative nature of judgment in the OT. Famous Solomon, deciding on the fate of the child claimed by two mothers, conducted an inquiry/investigation before rendering judgment. KJV uses expressions like “make diligent inquisition.” Would you rather face an investigation or an inquisition?

    Robert
    August 13, 2016 at 7:43 pm
    Hansen, I don’t think the record supports your view that James White et al. wrote about the IJ years before EGW. See her 1847 letter to Curtis on the delay until Christ finishes his (judgment) work in the Most Holy Place, and her 1849 Ms2-1849 document that specifically had him staying in the MHP until every case was decided. George Knight has argued (Search for Identity) that James White didn’t adopt the IJ view until the mid-1850’s. I recently shared evidence suggesting that James White may have had the view earlier, given EGWs early views, and he has acknowledged this possibility. OTOH, it is difficult to place James White’s adoption of the IJ view to years earlier than EGW’s.

    Serge Agafonoff
    August 14, 2016 at 7:32 am
    Thanks for this Robert. It raises some questions for me though. If EGW had written on the IJ as early as that, how is it that Everts appears so uncertain about things in his ‘communication’ to J White in 1857? ANd why is James equally less than certain about things a month later? Why do both of those authors spend so much effort into trying to fathom 1Peter 4.5,6,17, when they might have been better advised to simply reread Ellen’s letter to Curtis and Ms2? I think its because the ltr to Curtis is so tangential to the topic as to be irrelevant, and Ms2 simply states, ‘until every case is decided.’ There is no development of her thinking on what she means by this. Are there any other EGW-authored mss after those first two and before the 1884 SG version? So it is not suprising that, absent any other ms from EGW, that ten years later, even JW was still trying to make a case for the ‘until every case is decided’ concept. Until someone can show that EGW was developing her thinking on this ‘foundation and central pillar’ of Adventism, we are left with the circle of Everts, J White, Smith, Andrews et al left to do the hard yards of thrashing out the biblical rationale for this newfangled idea of an IJ. And they began that rationale at 1 Peter 4.5,6,17, and it is clear that it was here that they made their first mistake.

    Robert
    August 14, 2016 at 8:17 pm
    Serge, I believe the IJ doctrinal roots are found in the Millerite proclamation that “The hour of His judgment is come.” How this was interpreted in the context of the disappointment of 1844 led to the emphasis on the cleansing aspect of the judgment, and James White seems to have used IJ synonymously with “the blotting out of sins.” Unlike you, I don’t read any uncertainty in James White’s 1857 article. Maybe you can elaborate on the specifics of how (in what way specifically) you think James White was uncertain so that I can understand. Note that White clearly believed in the blotting out of sins as an aspect of judgment as early as 1847.

    EARL CALAHAN
    August 20, 2016 at 11:53 am
    1 Peter 4: 6, For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. ???? Eccl 9: 5-6 “but the dead know not anything, for the memory of them is forgotten.” ???? “neither have they any more a portion forever in any thing that is done under the sun.” ???? Comments please.

    Serge Agafonoff
    August 20, 2016 at 7:24 pm
    Earl, you asked for comments re 1Peter4.5 ‘gospel preached to the dead’ and Eccles 9.5 ‘teh dead know not anything.’ The NT does not have the same view of human nature as does the OT. OT is similar to SDAs… anything that exists is made of matter. There is no ‘spirit’ aspect, ie, the immaterial. The NT at least presents a dualist view, ie, immaterial psyche/spirit is contained, ‘imprisoned,’ within a body (soma) of matter. (cp with ‘tomb’-sema). Paul, in particualr, is best understood in the light of this background. Peter also reflects this thinking. I believe Jesus shows it also in a few passages. For those who are interested, refer here: Rom 4.17 God ‘quickens the dead’ ” 5,15 re origianal sin… ‘many be dead’ ” 6.13 “… as those alive from the dead…’ ” 8.10 “… the body is dead because of sin, but the spirit is life…’ Eph 2.1 ‘… you who were dead in sin…’ ” 2.5 ‘… dead in sin… quickened in Christ…’ ” 5.14 ‘Awake thou that sleepest and arise from the dead and Christ shall give thee light…’ Col 2.13 ‘… you, being dead in your sins…. hath he quickened…’ With that way of thinking about those ideas, we can now make perfect sense of this: 1Pe 4:5,6 Who shall give account to him that is ready to judge the quick and the dead. For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to…

    Hansen
    August 14, 2016 at 9:25 pm
    Robert, Thanks for your input. I arrived at my conclusions by computer searching the term ” investigative judgment” in the pioneer writings section of the EGW Research Edition download. Arthur White also states that JW first wrote about the IJ in January of 1857 ((EGW: The Early Years, vol.1 p. 353,354). You can review my research and verifiable sources here: http://www.cleansanctuary.blogspot.com If you can provide verifiable resources showing an earlier date for the use of “investigative judgment,” I’ll be happy to include them

    Robert
    August 20, 2016 at 11:13 am
    Hansen, sorry about the delayed response; I’m traveling and not always online. About the JW article/quote you discuss, I will say this: If you read Search for Identity: The Development of Seventh-Day Adventist Doctrine (George Knight, 2000), you’ll see that on pp. 80-81 he follows a similar line of reasoning and argument as you did. However, I have dug into this extensively and came up with a different interpretation, and in an email discussion with Dr. Knight, he thinks there is some merit to my conclusions and had already revised his views somewhat from the 2000 publication date. Here’s my take, in brief. You (and he) are misinterpreting JW’s article because of “Day of Judgment”. My argument is that “day of judgment” had a specific meaning to early Adventists and is distinct from the “hour of judgment” whose time had come and was announced by the Millerite movement. The “Day of Judgment” was yet future, and was indeed a 1000 year period concluded by the executive judgment. If you read a vast swath of early Adventist literature beginning with the Millerite literature and then early SDA literature this becomes clear, or at least, a more reasonable interpretation than that JW was referring to a preadvent judgment in his 1857 article that you republished on your blog. I do not deny that the IJ terminology dates to the mid-1850s. But w/o using that terminology, the doctrine itself was already held by White’s before then.

    Robert
    August 20, 2016 at 11:16 am
    Hansen, Sorry…I don’t know how to edit a comment. I am referring to JW’s 1850 article, not 1857. You quote his 1850 article in its entirety on your blog.

    Serge Agafonoff
    August 20, 2016 at 8:30 pm
    Interesting view, Robert, but I’m not sure it will work any better than ‘day of judgement’/cosmic yom kippur commencing in 1844, from a scriptural p o v. However, it may work if one only reviews what the pioneers were saying at the time. Here’s some of my thoughts on the evolution of the IJ thinking around the time of 1844. Miller did indeed work with the concept of the immanent second advent to be in 1843/4, based on Dan 8.14. His view was that the sanctuary to be cleansed was the church (not the ‘earth’ as SDAs wrongly report of him). He equated this with ‘judgement beginning at the house of God (1Pet4.17). He could also have made use of 2Ti 4:1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; The 2Tim text is a problem for a pre-Advent judgement btw. But it fits with Miller’s scenario. After disappointment, an alternative view of judgement was required. The two elements in front of mind were, judgement and sanctuary cleansing. These are found in Ms2 1849. Crosier, who likely used scriptural language more ‘literally’ than Miller, who was ok with a use of symbolical biblical language, kept the sanctuary cleansing idea, but transposed it to a literal temple in a literal heaven. Thereafter, Everts, J White, Smith et al developed that thinking. It was the phrase, ‘judgement of the dead’ which literally mislead them. imho. See reply to Earl above.

    Serge Agafonoff
    August 20, 2016 at 8:50 pm
    One further question Robert. Are you familiar with R F Cottrell’s ‘The Cleansing of the Sanctuary – Asset of Liability?’ document? Are you aware of any responses or critiques from SDA theologians or indeed anyone? Do you have a view on it? Thanks. To me, it is a far more significant document than even Ford pre and post GV, as important as his thesis is. It would have been nice for RFC to have stood up for this view at that time, but it looks to me as though he was continuing to develop his own thinking on the subject for another twenty years at least. Now that he has gone to heaven, I guess the SDA ‘theopolitical complex,’ (Hansen’s wonderful term) has no imperative to engage with him (RFC).

    Hansen
    August 14, 2016 at 9:31 pm
    Robert, There are several volumes of manuscript releases. The references you gave are, in my view, essentially valueless since they can’t be confirmed. Another poster here provided a “reference” to a magazine that wasn’t even published when the remark was said to have been written. If you have a solid reference which can be verified and reviewed, please do share it.
    I welcome it.

    Robert
    August 20, 2016 at 11:47 am
    Sorry for the incomplete references. I was being lazy, figuring one could find them via computer search. I think from reading below that you guys have already found them, but just to be sure, here they are: Ellen G. White, Lt. 2, 1847, in Timothy L. Poirier, Letters & Manuscripts, Vol. 1, Hagerstown, MD, Review and Herald Pub. Assn., pp. 118-121. Ellen G. White, Ms2-1849 (Jan. 17, 1849), in Timothy L. Poirier, Letters & Manuscripts, Vol. 1, Hagerstown, MD, Review and Herald Pub. Assn., pp. 140-144.

    William Noel
    August 20, 2016 at 12:04 pm
    Why are people researching the writings of Ellen White to find answers when she plainly instructed us to use the Bible only? On more than one occasion she admonished pastors to never quote her from the pulpit and if they couldn’t base their teaching from the Bible alone, then they should step-down and study their Bibles until they could teach their topic from scripture alone.

    Hansen
    August 14, 2016 at 9:41 pm
    remark you refer to? Found in the 1847 “Word to the Little Flock?”? “The Lord has shown me in vision, that Jesus rose up, and shut the door, and entered the Holy of Holies, at the 7th month 1844; but Michael’s standing up ( Daniel 12:1) to deliver his people, is in the future. { WLF 12.4 } This, will not take place, until Jesus has finished his priestly office in the Heavenly Sanctuary, and lays off his priestly attire, and puts on his most kingly robes, and crown, to ride forth on the cloudy chariot, to “thresh the heathen in anger,” and deliver his people. { WLF 12.5 } Then Jesus will have the sharp sickle in his hand, ( Revelation 14:14) and then the saints will cry day and night to Jesus on the cloud, to thrust in his sharp sickle and reap.{ WLF 12.6 }This, will be the time of Jacob’s trouble, ( Jeremiah 30:5-Cool out of which, the saints will be delivered by the voice of God. { WLF 12.7 } I believe the Sanctuary, to be cleansed at the end of the 2300 days, is the New Jerusalem Temple, of which Christ is a minister. The Lord shew me in vision, more than one year ago, that Brother Crosier had the true light, on the cleansing of the Sanctuary, &c; and that it was his will, that Brother C. should write out the view which he gave us in the Day-Star, Extra, February 7, 1846. I feel fully authorized by the Lord, to recommend that Extra, to every saint.” { WLF 12:9} I see no reference to the IJ in this remark.

    Serge Agafonoff
    August 14, 2016 at 10:16 pm
    Robert, & Hansen, yes, I had the same problem, seeing the IJ in those two refs. Which is why I asked Robert if he has, perhpas, something like a series of time-identified writings by EGW which show the development of her thinking on this. But then, if she were to show some ‘development’ of her ideas on this, then it would be seen to have come from her, and not necessarily straight from the courts of heaven. Which do you think it is? An idea which developed, until set in stone and ink in 1884/8 or a series of terrifying vision/dream reports on what she saw? Maybe there was just the one vision, reported in Ms2? In which case, why did it take another 30 years to fill out the story in form suitable for a book?

    Hansen
    August 15, 2016 at 1:39 am
    Serge, Robert gives two references. I found the one in “Word to the Little Flock.” Did you find the one in MS2? If so, I’d like to see it. I also read the Day Star article which EGW praised. Nothing there about the IJ, either. There is a heavy emphasis on the cleansing of the sanctuary in that article. Arthur White’s remark in the EGW bio is what piqued my interest in this topic. Unless there is a problem with the Pioneer disk, I doubt that there is any earlier reference to the IJ than Evert’s letter. By the time Smith was done, he had the atonement, blotting out/remission of sin, finishing the mystery of God rolled up into the IJ. One thing obvious here is that the IJ wasn’t brewed up by EGW and her bookmakers. The DayStar article is also remarkable for its heavy reliance on Scripture. My real concern is the influence of Smith in developing this teaching. The LGT implications of his remarks, the “sanctification” emphasis, have an unsavory odor. Gill Ford, on another website, stated flatly that EGW “got” the IJ from Smith and Andrews.

    Serge Agafonoff
    August 15, 2016 at 3:09 am
    Yes Hansen, I found both articles on EGW website. I’ll try to find again and add the link here. But the Ms2 article does not contain the words Investigative Judgement. Ms2 appears to be a report of a vision. It does refer to Christ remaining in the MHP until ever case is decided. Then He stands aside from between the people and angry God. He removes his high priestly robes and dons his robes of vengeance. Angry God and vengeful Christ then go forth to deliver vengeance. Now you know why Bill warns that certain destruction awaits those who detract from his message. I also think it would be interesting to have a skilled psychoanalyst who has an interest in dream interpretation to review the history of Ellen’s dreams and visions over her life. These kinds of scary visions seemed to predominate in the early part of her life, but moderated as she matured. Has anyone else noticed the trend? is there any expert opinion written on this? Numbers’ latest edition of Prophetess of Health makes some observations, but I am referring to the dreams/visions in particular. Anyone??

    Serge Agafonoff
    August 15, 2016 at 4:31 am
    Try this Hansen, no promises. https://egwwritings.org/?ref=en_Ms2-1849.1&para=2817.6 I find I can’t copy and paste from that site any longer, without registering, i believe.

    Hansen
    August 15, 2016 at 4:59 am
    Serge, Thanks, I found and read the statement. Although it doesn’t mention the IJ, there is a distinct aroma of it. I did solve another issue on this topic. Erv had offered a quote from JW in the September, 1850 Advent Review. This was not the Advent Review and Sabbath Herald which came out later in the year. In this article, JW takes issue with the many ideas about the judgment then circulating, saying “Many minds have been confused by the conflicting views that have been published on this subject. Some have contended that the day of judgment was prior to the second advent. This view is certainly without foundation in the word of God.” {September 1850 JWe, ADRE 49.11} This sounds like the quote Erv referenced; however, it is written several years before JW wrote on the IJ but after EGW’s Ms2. EGW’s remark about Jesus remaining in the MHP until every case is decided is especially interesting in light of JW’s later reference to views on the judgment. JW’s entire article is up on the cleansanctuary website. Perhaps a tempest brewing in the White household? Thanks Robert, for that reference.

    Jim Hamstra
    August 20, 2016 at 2:25 pm
    Hansen, thanks to the pointer to the 4-parts series by Crosier. I found it to be very interesting reading, and I actually agree with much of it. One theme there is the need to cleanse the church which I think is actually an important aspect of the prophetic writings regarding the Sanctuary (symbolic as opposed to literal). I find Crosier to be focused on the meaning of the symbols rather than arguments about what is literally “there” in heaven. Some of these people studied their Bibles far more carefully than we credit them.

    Bill Sorensen
    August 13, 2016 at 5:24 am
    “The 1844/IJ issue could not – and still can’t – be taught using the Bible alone.” This is your subjective and false opinion. Our evangelists never use anything but the bible to teach the IJ that began in 1844. And as Gerald Wolfe has said. “Just because you won’t accept it, won’t change it.”

    William Noel
    August 20, 2016 at 12:14 pm
    Bill, I don’t know your background, but I was trained as a pastor so I have studied under evangelists with decades of experience. Every one of them relied heavily on Ellen White’s writings as the basis for their teaching on the IJ instead of the Bible. They may not have credited her for things they quoted in their public presentations, but because I had studied under them I could list the sources of their quotes and those quotes outnumbered the Bible verses they used by a multiple. The IJ has a fundamental problem: equating the “Cleansing of the Sanctuary” with the Day of Atonement. The first happened only a very limited number of times in Jewish history and typically only after the Sanctuary was taken-down and transported to a new location, or when it had been defiled, such as by an enemy invasion. The “cleansing” was the ceremony symbolically removing sin from the place where God would literally be present among His people. Nowhere in Jewish history is it recorded as happening on the Day of Atonement because the Jews were careful to have the Sanctuary re-established and functional for at-least 14 days prior so they would be ready to properly mark the Day of Atonement.

    Conviction
    August 20, 2016 at 2:34 pm
    Mute point. Hebrews 8: 1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. The Lord pitched the Sanctuary; not man. You can talk to or study man all you want to; but still never find out about the Sanctuary or HIM. Actually we have commands on all of this, for it is written a little later in the Chapter. 10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. We do not need you to say anything other from the BIBLE, HIS Word; the rest is in our hearts. You are actually commanded against such “they shall not teach every man”. Otherwise, if you are a prophet and have prophesy, then state it.

    William Noel
    August 20, 2016 at 3:10 pm
    Conviction, yes, Jesus is our High Priest in the Heavenly Sanctuary. But, where in those passages does scripture equate the Cleansing of the Sanctuary with the Day of Atonement? I’m afraid you selective use of Bible verses and wild claims about the views of others are just showing what a poor Bible student you are. The “cleansing of the sanctuary” is mentioned exactly twice in the Old Testament. In 2 Chronicles 30:19 the command is given for a sacrifice to cleanse the Sanctuary 14 days before Passover, which comes in the fall of the year and is separated from the Day of Atonement by six months. The other is Daniel 8:14. Greater detail about the services in the Jewish Sanctuary and their meanings come from a number of Orthodox Jewish historians and rabbis, such as Alfred Edersheim. If you really want to learn the details and meanings of the Sanctuary services, I suggest you read his books “The life and Times of Jesus the Messiah” and “The Sanctuary and its Services.” You can get each in e-book format and if you wish to understand the meanings in the Sanctuary services, you need to read them. Edersheim illustrates that the Jewish understanding of cleansing the sanctuary was not the sacrifice two weeks before Passover, but when services were restored after it was moved or desecrated. In neither case is there any suggestion of a judgement as is claimed in the IJ teaching.

    Conviction
    August 20, 2016 at 5:09 pm
    I thought Daniel 9 was pretty clear. 17 Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake. You sold to many hammers to drive the nails; you figured it was easier than giving them away. 26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. 27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. The Sanctuary is destroyed. But the covenant shall be confirmed with many for one week. The Sacrifice and even the oblation (obligation for the Sacrifice) will cease. Because of us.

    Conviction
    August 20, 2016 at 5:15 pm
    Hebrews 13: 8 Jesus Christ the same yesterday, and to day, and for ever. 9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. 10 We have an altar, whereof they have no right to eat which serve the tabernacle. 11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. 12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. 13 Let us go forth therefore unto him without the camp, bearing his reproach. 14 For here have we no continuing city, but we seek one to come. 15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. 16 But to do good and to communicate forget not: for with such sacrifices God is well pleased. HE sanctifies us with HIS own Blood, suffered. We seek a city to come. We offer the sacrifice of praise to GOD continually. We do good and communicate forget not. We are HIS Temple (1 Corinthians 3:16). What do you or any of your books (or others books) have to offer?

    William Noel
    August 20, 2016 at 5:20 pm
    Conviction, what do the sanctuary and selling hammers and nails have to do with each other? Once again, you’ve made an utterly disconnected and unrelated statement without explaining the connection so it is impossible to understand your meaning. That is more evidence of why I question your ability to think clearly.

    Conviction
    August 20, 2016 at 7:36 pm
    William, I assumed you would know that you were driving the nails in HIM farther and selling more hammers. You posted a response to the comment at the bottom describing such not more than 6 hours ago. We all feel that if your ability to read or your short term memory is that bad we will pray for you. If that is not the case then maybe you should not ask questions with intent or no desire to seek the answer. Idle words will be answered for; because HE said such. We will pray for you and your hated of others and the Truth. Also remember not to teach, saying Know the Lord. 11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. All we hear; CHRIST is here or CHRIST is there. We know CHRIST is the sanctuary and is within us; for it is written. You and those such pooled will not change that. HIS Laws are written in our hearts; you have nothing to do with that or nothing to offer in that. I am the least from your statements below; but still included, from the least to the greatest. Where is your reverence for HIM and Love of others in this? Where at least is your Love and appreciation for HIM?









    Last edited by orthodoxymoron on Sat Sep 22, 2018 5:25 am; edited 1 time in total
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    orthodoxymoron

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    Re: The United States of the Solar System, A.D. 2133 (Book Seven and the Seven Seals)

    Post  orthodoxymoron on Sat Sep 22, 2018 4:18 am

    Many years ago, I regularly attended Dr. Walter Martin's Sunday-School Class in Costa Mesa, California. I privately discussed the video (at the bottom of this post) with Dr. Martin. Walter asked me if I thought he had been too tough with Dr. William Johnson??!! I politely said "No"!! One Sunday morning, Dr. Martin told us about spinning out of control in his car (I think it was a Cadillac) on the freeway (without a collision) on the way to the Sunday-School Class!! A Vanderbilt Divinity-School Graduate recently suggested that my cup was too full (like the teaching of the Tibetan-Monk in the movie 2012)!! I was polite, but I could've suggested that My Cup was Full of Bullshit from Ivy-League Divinity-School Graduates!! "My Cup Runneth Over!!"

    Glacier View Responses
    Continued From Previous Post:

    http://atoday.org/glacier-view-a-retrospective/

    Serge Agafonoff
    August 21, 2016 at 3:23 am
    William, I agree with you that Yom Kippur is a poor choice of Jewish day to represent the ‘restoration of the sanctuary.’ But I think you may have made an unwitting ‘typo of the mind’ as I call them. Passover took place after the vernal/spring equinox. Day of Atonement was ten days after Rosh Hashana, which began on the day of the new moon nearest to the autumnal/fall equinox, if I’m not mistaken. Curiously, though, Rosh Hashana, which lasts until Yom Kippur, is considered the period of judgement. Names are written into books, and the books are sealed. Yom Kippur is the day when the people themselves ‘make atonement’ with and for those they have wronged through the previous year. When Rosh Hashana is taken into account, the SDA view that YK is the sole period of ‘judgement’ quite patently misses the point of this Jewish holy day.

    Mark Ellmoos
    August 12, 2016 at 4:32 pm
    A sad and shameful event in our history

    Hansen
    August 12, 2016 at 4:47 pm
    I really don’t have an issue with 1844. It’s probably the best explanation of the 2300 day prophecy I have seen; what troubled me, however, was the perfectionistic implications of LGT which spun out of 1844. Becoming so righteous by the indwelling spirit that we stand essentially naked before God, that’s a tall order, especially when the alternative is hell fire. Uriah Smith wrote extensively on the cleansing of the sanctuary, in language laden with LGT: ” According to this testimony, a time is coming (looking, we believe, to this same time, when the living righteous successfully pass the investigative judgment) when the day-star will arise in the hearts of God’s people, the day will dawn to them, and they will receive such an unction from on high, and such an illumination of the Holy Spirit, that they will no longer need the word of prophecy, the light of the holy Scriptures, to guide their steps. They will themselves be an embodiment of the spirit of prophecy, and be enlightened with greater light than the prophets have ever been able to impart to them.” Smith’s salvation emphasis was SANCTIFICATION: “This man represents those who receive the truth, have the true light, understand in regard to the sanctuary subject and the marriage, and all the truth of this important time, and yet hold that truth only theoretically, and are not sanctified through it, nor prepared by it for the judgment. Such will finally be rejected….” Parable of the 10 Virgins…

    EM
    August 12, 2016 at 6:26 pm
    I like what you have said in your first paragraph. What if that time span is correct, but other forces twisted it to become a perfectionist idea? What is so upsetting about a pre-Advent judgment? It might be necessary unless the judgment of all is made at the moment Christ returns. I’m not saying He couldn’t do it, but it would seem unlikely since He “brings His reward with Him.” and will surely know who the saved are. I took all the classes taught by Dr. Heppenstall after he came from the seminary to LLU. I know he had concerns over the Dan. 8,9 texts. But even he didn’t have all the answers. Whether the MHP is where He went after the ascension seems like how many angels can dance on the head of a pin argument. Maybe that is what GlacierView was all about. But the MHP can’t be most holy without God the Father–maybe it is all of heaven (the control room of the universe)–what difference does it make to our salvation? I am trying to appeal to common sense–but it’s MY common sense. I would say Ford’s biggest mistake was presenting that tome (I’ve seen it) to all those resentful men who didn’t want to be there. I’ve heard and believe hardly anyone read much of it. The size was a put-off to many who probably didn’t care. And they knew it was political. However, I believe God used Ford to bring us back to the 1888 message of grace and his influence has strengthened many spiritually even though some of his work confused many who really did want to know

    Serge Agafonoff
    August 14, 2016 at 8:53 am
    Hansen, did you say you’d read Cottrell’s last work on 1844? I found it better on second reading, so maybe you could also. There is no ‘2300 days.’ Just another KJV mistranslation. 1150 evening-morning(s). AlLso, his arguments for the much earlier start of the 70 week prophecy are worthy. I think you will find also that he deals clearly and convincingly with those ‘difficult’ aspects of apocalyptic in Daniel and in the Gospels which you described to me above. The final theological testament of a man who has thought long and deeply about the central problem in Adventism deserves a second reading. Forget the part on the ‘theopolitical complex’ shennanigans. They’re a lost cause.

    William Noel
    August 21, 2016 at 6:51 am
    Hansen, there are many rich lessons about salvation to be learned from studying the Sanctuary services. We do ourselves a huge disfavor when we focus so heavily on the IJ theory and ignore the other lessons. I think if more people took the time to actually study the sanctuary services we would find the IJ fading into insignificance as we rejoice in the many things God does to redeem us and teach us about how much He loves us.

    Ranald J McLeish
    August 12, 2016 at 6:03 pm
    The Historical position held by the Pioneers, the church, and various respected Commentaries, applied Daniel 8:9-11 to the actions of the Roman Empire only, cf. 4BC 841-843. However since 1980 various Adventist scholars have evolved an alternative position that applies Daniel 8:9-12 to the actions of the Papacy only, cf. 12BC 394-395. cf below. “The same picture is used in Daniel 8. The little horn attacks the heavenly host and casts “down some of the host”. (vs 10); it then goes into the sanctuary where he “exalted himself as the Prince of the host” (vs. 11, NKJV). The little horn is attacking heaven and a ministry in heaven. p. 44. — 2. A host is placed over the daily ministry. Hence the text says that the horn misappropriated the daily ministry of Christ and then “set over,” or appointed, its own host to control or minister it.” 2002 Teachers SS Quarterly, p. 41 – 48. As Daniel is clear a horn never represents two different powers does the LH of 8:9 represent Rome, or the Papacy? cf. below. In Dan. 7, Rome, the 10 kingdoms, and the Papacy, are represented by different symbols. In Dan. 8 Rome is represented by the first LH, the LH of 8:9. As history is very clear Rome and the Papacy ruled concurrently from 538 to 1453, it is logical there are two LH’s to represent Rome and the Papacy in chapters 7 and 8.
    In 8:12 the Papacy cast the truth, not Christ’s ministry to the ground. The attack is an earthly attack only .

    Serge Agafonoff
    August 12, 2016 at 7:07 pm
    If Daniel and Revelation had not been included in the canon, would anyone’s salvation be imperilled? No. The NT has more than enough to teach the way to life. And these two books appear to do little more than create nasty arguments amongst and between those who claim to know exactly what they ‘mean.’ Or those who use their interpretations as proof that they have ‘the truth’ and one must join their religion or else. Bah humbug!

    William Abbott
    August 12, 2016 at 7:15 pm
    Jesus Christ referenced an apocalyptic text from the book of Daniel. When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

    Serge Agafonoff
    August 12, 2016 at 7:37 pm
    Rather than just quote a text without ref to context William, (as do some who post here) why not tell us what you think that text means, and if you think it is vital to our salvation that we understand it in precisely the same way that you do. I think that text relates to idolatry. And we know that idolatry is the representation of spirit beings in some material form. SDAs are great breakers of the second commandment, printing millions of copies of pictures of their God. You will never find a picture of God in a Jewish book.

    William Abbott
    August 13, 2016 at 2:58 pm
    Serge, Actually I quoted Matt 24 not because I wanted to discuss what it means, but to show Daniel was part of Jesus’ canon. You had said: If Daniel and Revelation had not been included in the canon, would anyone’s salvation be imperiled? No… …bah humbug! I just wanted us to remember Jesus Christ thought enough of the book of Daniel to quote it in eschatological context.

    Serge Agafonoff
    August 13, 2016 at 6:46 pm
    Fair point, William. But do you agree that the ‘eschatological context’ into which Jesus placed the book of Daniel relates to His own era, or very soon afterwards? You may also recall our discussion of Matt 20, where Jesus refers to a ‘scripture’ which is most likely to be the then very popular apocalyptic work, Enoch. Yes, Jesus was definitely a reader of apocalyptic literature. Trouble is, a world full of devout Christians is finding it difficult to interpret what it all means for us now. I’m fine with my take on it, but I don’t think i have persuaded you, have I? This is why Glacier View continues to bedevil the SDA church. (and so it should……. they erred in many ways back then).

    Elaine Nelson
    August 12, 2016 at 9:02 pm
    That was certainly Jesus speaking about the destruction of the temple which was soon to come. The temple was the epitome of Judaism and its destruction is the worst apocalyptic idea possibly to them. They understood his meaning. It is only those who read it today who see several possible meanings and dismiss the true one.

    Serge Agafonoff
    August 12, 2016 at 11:19 pm
    Elaine, the ‘abomination of desolation, spoken of by Daniel the prophet,’ was firstly the setting up of pagan idols in the temple by Antiochus Epiphanes. The Roman destruction was a rerun of that, but including physical demolition of the building. The more difficult aspect of the text William quoted, Matt 24.15 is that it is placed in an eschatological context. In fact, SDAs have steadfastly not recognised that their eschatology presumes that the original ‘prophecy’ does not point to a fulfilment in our day now. It was more concerned with its own age.

    EM
    August 12, 2016 at 6:56 pm
    EM (con’t) how many angels can dance on the head of a pin. Some left the church over it and I know some of those became really hateful vengeful individuals who twist what the church says to this day. So I can view PUC as a kind of test of character, I suppose. This is the first time I have ever seen Dr. Ford’s theological ideas listed. It’s too bad he didn’t summarize them for his audience. I see a couple that I have come to believe as the result of my own study but didn’t know he came up with it first! One is predictions as having multiple (even partial) fulfillments, I am not so clear on what EGW taught as she seemed to echo the study conclusions of the pioneer Adventists and never actually came up with a new doctrine herself. She was an inspired person I have no doubt by the fruits of her life, but no one is infallible but God. We still don’t understand what inspiration means (in my view). She did say that truth was progressive and implied doctrine could be changed as we learned. (No I don’t have the book and page #). Her work is like the Bible–there is a theme of Christ, kindness, and watching for His return through right living for service and witness (not heaven). But we want specifics on what we should do and know to be saved, but we are not the most important part of the Gospel.

    EM
    August 12, 2016 at 7:04 pm
    Could someone clarify for me: When the Bible says the sanctuary will be “cleansed” I have read that it really means the sanctuary will be “restored.” Is that possible?

    Serge Agafonoff
    August 12, 2016 at 7:16 pm
    EM, it sounds as though you urgently need to read this: http://www.rethinkingadventism.com/support-files/cottrell_1844.pdf This is Raymond F Cottrell’s summary of his final work before he died. But first, read up on who Cottrell was. A theologian of the first order in SDAism. (But why he didn’t stand up for Dr Ford at Glacier View remains a mystery to me). If you want insight into reality, just read that article.

    EM Rydzewski
    August 13, 2016 at 4:38 pm
    Re: Cottrell–Yes, I do know who he was and have read only one book he wrote, but it is not on this subject, so I don’t know his teaching. I will check it out, but like I said no one has access to all the answers nor are they 100 percent correct. One should be open to studying other ideas but not always accepting them. I would say Dr. Heppenstall was the denomination’s top theologian but then I knew him as I was his secretary and student at LLU.

    Hansen
    August 13, 2016 at 5:34 am
    EM, the word translated “cleansed” in Daniel 8:14 also appears in chapter 12:3. And those teaching do shine as the brightness of the expanse, and those “justifying the multitude” as stars to the age and for ever. Daniel 8:14 And he saith unto me, Till evening — morning two thousand and three hundred, then is the holy place “declared right.” The word is used 40 times in the OT and always refers to people. They are “righteous,” “declared right” “vindicated,” “justified,” “proved right,” “acquitted.” “given justice.” The temple was cleansed numerous times in the OT i.e., during the reigns of Joash, Hezekiah, in Nehemiah’s time; however, the word translated “cleansed” in not used to refer to the temple’s cleansing in those scenes. I guess that the expression is referring to the justification of God’s people, the spiritual sanctuary.

    Bill Sorensen
    August 13, 2016 at 1:01 pm
    “Could someone clarify for me: When the Bible says the sanctuary will be “cleansed” I have read that it really means the sanctuary will be “restored.” Is that possible?” It simply means God’s name and God’s kingdom will be freed from all the lies of Satan that he has accused God of. And those who have agreed with God in this controversy are also forgiven and restored in their relationship with God. So the judgment vindicates God and the people who side with him and His kingdom will be “justified” and vindicated by the whole universe.

    Serge Agafonoff
    August 14, 2016 at 6:49 am
    Bill: ‘It simply means God’s name and God’s kingdom will be freed from all the lies of Satan that he has accused God of…..’ Well, Bill, if this is an example of your theological hermeneutic at work, I need no longer wonder why you never answer questions in detail, but prefer sweeping generalisations based on your own general idea of how you would like it to be. You talk a lot about discipline and obedience, but how about you show some intellectual discipline and stick to the facts of the case. People are able to make up their own minds well enough, if you make your case by presenting the facts/texts/evidence for a point, before you draw your conclusion. You weaken your case beyond measure by simply making the bald-faced declarations which characterize your posts here. They carry no weight. Please, at least try to make a case, not just a declaration of opinion.

    Conviction
    August 14, 2016 at 7:34 am
    If cleansing the sanctuary is not removing sin; then what is it? Within your theological hermeneutic at work, of course. The foundation of perfection is already build, not by Bill, myself or you; but by HIM. Hebrews 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, 2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. 3 And this will we do, if God permit. 4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5 And have tasted the good word of God, and the powers of the world to come, 6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. Is this the perfection that you preach? Did you also wish to rebuild the foundations already built? Do you wish to build or tear down within your theological hermeneutic? People are able to make up their own minds; present how you wish to build. I would suggest that HE might not appreciate being crucified afresh or the shame; by anyone. Remember we Love you; but we Love others also.

    Serge Agafonoff
    August 14, 2016 at 8:59 am
    Que?

    Conviction
    August 14, 2016 at 9:33 am
    Sorry. It is sort of like a lawyer who wants the people to decide, but the opposing testimony withheld, having no desire to cross examine, desire to even present a case or builds of foundation of Truth. While the people want and need to hear all the testimony, have a presented case, listen to cross examinations and have the foundations of Truth to even make a decision. I know it is unintentional, but kind of comes off sounding that way?

    Serge Agafonoff
    August 14, 2016 at 10:00 am
    Bro. C: ‘The foundation of perfection is already build…’ EGW says ‘the foundation and central pillar of the SDA church is the IJ doctrine.’ Paul says: 1Co 3:11 For other foundation can no man lay than that is laid, which is Jesus Christ. I am perfectly happy to be a brick in God’s building, HIS temple, HIS true church. Be great if you joined us. See 1Peter 2, you’ll be glad you did.

    Serge Agafonoff
    August 14, 2016 at 10:10 am
    Apologies, C, meant to mention this. You asked if ‘cleansing of the sanctuary’ means removal of sin. No, it cannot mean that. It cannot ‘mean’ anything. There is no Biblical phrase, ‘cleansing of the sanctuary,’ nor the KJV version, ‘then shall the sanctuary be cleansed.’ It doesn’t exist. Its a mistake in the KJV bible which EGW and her friends used. Dan 8.14 actually says: ‘… unto 2,300 evening morning then shall the sanctuary be restored…’ For a very good, simple, easy to follow discussion of this, read R F Cottrell’s excellent little work, ‘The Cleansing of the Sanctuary – Asset or Liability.’ http://www.rethinkingadventism.com/support-files/cottrell_1844.pdf Let me know what you think of it.

    Conviction
    August 15, 2016 at 5:18 am
    So Daniel 8:14 “And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” ??????????? Looks like cleansed/justified to me, but the current could be interpreted restored (like the NAS reflects). Does cleansed/justified/restored really mean the same or make a difference? All are after the facts and absolutes of CHRIST? Does restored not further substantiate 457 BC in such decreed? Should we not be careful; to not remove CHRIST in this? Whether cleansed, justified or restored? Does Raymond not remove the fleshly requirements to start with; disproving his validity? Is HIS purpose not to remove sin; no matter the Sanctuary, especially in us? Should we speculate in search of Truth, or fear or neither? Does Prophesy guide in such? Do we calculate 2026 through time, times and dividing (or 42 months)? Do we subtract 70 years from that and look at 1956 to see what happened? Do we subtract the 8 years from 2026; putting us at 2018, when Messiah be cut off and the sacrifice and oblation ceasing 7 years later? Lets not speculate; it scares me. Maybe we should put it into FATHERS hands, tell everyone they should be prepared (for we are but a vapor) and to look for the signs? The foundation is strong; but should we not go into the foundations of perfection in Hebrews 6? Is IJ as the foundation of the Church, not built in or on such?

    William Noel
    August 15, 2016 at 6:00 am
    Conviction, Jews only “cleansed” the sanctuary when it had been defiled in some way and they were re-dedicating it to the sole purpose of worshiping the God of Heaven. It only happened a few times and did not happen on the Day of Atonement. The act of cleansing had NOTHING to do with removing sin from the people. There NEVER was any doubt that the repentant sinner who came to the sanctuary was forgiven and left cleansed by God and the division between them and God reconciled. It is the illusion of incomplete or delayed forgiveness that is at the basis of the IJ. It is a theology that fears the atonement of Jesus at Calvary was somehow incomplete, that somehow our salvation is in jeopardy, or that it will not be confirmed until some date in the future. Such fear twists our thinking and that is the basis for how the perfect completeness of forgiveness and reconciliation with God got twisted into the IJ. Scripture makes it clear that we are born into sin and condemned until we accept the salvation God offers and that we pass from death into life. God knows who He has redeemed so the ministry of Jesus in the Heavenly sanctuary simply reaffirms the completeness of that salvation to all who have accepted it. There never is any reason to doubt or fear. That is, unless you love arguing more than you love God and the transforming salvation He offers that fills us with His peace.

    Serge Agafonoff
    August 15, 2016 at 7:18 am
    Nice summary, William N. Spot on! Mr C. You were doing well, then you read Raymond Cottrell. But I fear you’ve misunderstood. You say: ‘Maybe we should put it into FATHERS hands, tell everyone they should be prepared (for we are but a vapor) and to look for the signs?’ This is the big problem with telling everyone they should be prepared. If you read what William N has jsut said, you will see that he is not worried about getting ready or ‘should be prepared.’ Because he IS ready. He IS prepared. His life is hid with Christ in God. He HAS passed from death unto life. He has NO FEAR for the future. He does not even need to look for signs. He has already put his life into his Father’s hands. All is well. But if we keep repeating to ourselves, get ready, be prepared, the end is coming, etc etc, then we literally hypnotise ourselves that we are NOT ready. And the more we say to get ready, the more we come to fear that we are not ready and so the fear grows. We become convinced that we are not ready, and will probably never be good enough to be ready and then we start talking gibberish and saying things that people jsut dont understand. We dream crazy, fearful dreams that God is angry at us for not being ready or for any little guilty thing that makes us feel that we are not ready. In the end, we just have to create a new religion and get other people to fear that they are not ready so we can all comfort each other in our guilt and fear.

    Conviction
    August 15, 2016 at 6:54 am
    CHRIST was a Jew. If not sin; then what is the sanctuary or we cleansed of? We fear for others; including you. We fear and reverence the FATHER and CHRIST. Not only or even because we are suppose to; but because we Love them and are very thankful they remember us, but more than that because they Love us. I have never seen anyone before demand or even think they could command HIS Love. You stated you were searching and found a new Church, what is the Doctrine there? How do you explain the move unto perfection in Hebrews 6? My wife says not to ask you questions, but to tell you to sit your little behind down; less mouth and more ears, since you write much and say nothing except demand of HIM. But I can’t figure out what happened to you without asking questions. Maybe she is right and I should listen to her?

    William Noel
    August 15, 2016 at 7:50 am
    Conviction, I have studied the Jewish sanctuary services in depth from the works of Jewish historians such as Alfred Edersheim and directly with two orthodox Jewish rabbis, so what I share is from those studied authorities. The earthly sanctuary was a copy of the Heavenly and illustrated the process by which perfect and all-powerful God reconciles us to Him. The Jews never imagined there was an accumulation of sin in the Sanctuary because sin cannot exist in the presence of our perfect and holy God. All sin was left outside the sanctuary and the sinner came to receive promised cleansing from sin. The cleansing of the sanctuary was a ceremonial dedication or rededication of ONLY the physical facility so God’s presence could be there. Indeed, when the sanctuary was first established in the wilderness, it was ceremonially cleansed before the presence of God moved into it. When Solomon’s temple was built, it was ceremonially cleansed. When the Jews returned from exile in Babylon and rebuilt the temple, it was cleansed. When the sanctuary was built in Herod’s temple, it was ceremonially cleansed. None of those events in Jewish history was ever associated with the Day of Atonement, but early Adventists built an illusion based on that incorrect linkage. For the repentant sinner, there is no fear in the Sanctuary because our forgiveness and salvation are complete and secure, but the IJ teaches fear and incomplete salvation.

    phillip brantley
    August 12, 2016 at 9:19 pm
    Here are a few observations that I am not aware that others have expressed: 1. Dr. Ford is not an OT scholar. It is risky to make authoritative statements on matters that are outside one’s formal area of expertise. What does Seminary professor Roy Gane, a world authority on Leviticus, say about the OT and the SDA doctrine of the sanctuary? 2. Nobody at Glacier View could be described as a bona fide hermeneutist. The lag between non-SDA Christian interest in something and SDA interest in that something is about 40 years. The wave of interest in hermeneutics among non-SDA Christians began in the 1960s. Only recently have SDA theologians felt the urgency to learn hermeneutics. I find that the Glacier View writings suffer from a lack of knowledge of hermeneutics. For example, Dr. Ford does not ground his “apotelesmatic principle” in what one might find in the standard literature on hermeneutics. 3. It’s interesting to me that Dr. Ford makes much ado about word studies, as illustrated by No. 3 and No. 5 of the list in the essay set forth above. If you do not understand linguistics, your exegesis will be rife with fallacies. I wonder if Dr. Ford was appropriately influenced by James Barr’s The Semantics of Biblical Language (1961). 4. The thorniest subject matter in the study of hermeneutics is inner-biblical exegesis. Everything else is relatively easy. 36 years after Glacier View we still do not have this quite figured out.

    Serge Agafonoff
    August 12, 2016 at 10:56 pm
    Phillip, some thoughts: 1. Ford is an expert in the book of Daniel. It is the area of his second PhD, English style, therefore of higher academic credibility than US PhDs. Does Gane have such expertise as Ford in the book of Daniel? 2. When a non-SDA hermeneutist reaches the same conclusions aobut Dan 8.14 as the SDAs then you may have a point. 3. It is likely, ie, I suspect, that Ford introduced the ‘apotelesmatic principle as a theological device to allow SDAism to maintain a semblance of credibility. Without it, they have none, imho. 4. What is your estimate of the theological value of RF Cottrell’s ‘The Sanctuary Doctrine – Asset or Liability?’ Does it meet any of your ‘hermeneutical’ standards? 5. Where do your prejudices lie? Traditional view or other? IF traditional, how did those ‘pioneers’ come to ‘the truth’ of Dan 8.14 without any of the hermeneutical tools you now say are mandatory? 6. Would you care to comment on the view that Dan 8.14 is a ‘contextual island?’ (I believe G Hasel coined this term. Does it meet your hermeneutic requirement?)

    phillip brantley
    August 13, 2016 at 6:55 am
    Serge, Ford’s second PhD is in NT studies. His thesis titled, Abomination of Desolation in Biblical Eschatology, is a study of Mark 13:14. A NT scholar will necessarily look to the OT, (and Ford does look to Daniel), but that does not make him or her an OT scholar. Ford’s adviser for that PhD, the late FF Bruce, was also not an OT scholar. Ford’s first PhD was a rhetorical analysis of Paul’s letters. In contrast to Ford’s approach to Daniel through the prism of the NT, Gane as an OT scholar approaches Daniel on its own terms. Do you see the crucial difference? I agree with you that the apotelesmatic principle was an unprincipled makeshift tactic by Ford to forge a political consensus of support for his views. The SDA pioneers were not hermeneutists by any stretch of the imagination. Don’t get me started on this. SDA doctrine developed not as a result of proper methodology but as a result of divine revelation gifted personally to Ellen White and corporately to the Seventh-day Adventist Church.

    Serge Agafonoff
    August 13, 2016 at 7:50 am
    Yes, my mistake Phillip. I mistook his commentary for thesis. But I dont see the difference with Gane as crucially as do you. I would suggest, in fact, that Gane is at the disadvantage, since teh NT is the one where the real action is. Hebrews, in particular, radically reinterprets OT Judaism, jsut as the New covenant is radically different from the old. To correct your impression: I don’t see Ford’s use of the apotelesmatic principle as a ‘tactic.’ It is a legitimate and fair hermeneutic, which many at Glacier View may not have been aware of. Turns out, most of them didn’t realise the extent of the problem they faced and continue to face, so the need for a valid hermeneutic such as the AP wasnt recognised. So you say the IJ came to us direct from heaven? Bound in red, was it? By what hermeneutic do you reach this conclusion? I’m sure there are many here who will be more than interested to know. Especially Hansen, who has shared with us quite a lot of documentary evidence on the evolution of IJ thinking starting with Everts and James White in 1857, followed by Smith, Andrews and others. Ellen didn’t put pen to paper until 1884. And when she did, it was little more than an amalgam of what the others had written. How does this happen? The early attempts to define the IJ were done via hopeless hermeneutics, yet EGW endorsed their theories and turned it into a doctrine. Do you now contend that a proper hermeneutic can now be found in support?

    William Abbott
    August 13, 2016 at 3:08 pm
    Serge, I don’t see Ford’s use of the apotelesmatic principle as a ‘tactic.’ It is a legitimate and fair hermeneutic… I might be persuaded its both, but it is mostly a tactic, dressed up like a hermeneutic. The apotelesmatic is a clever way to validate the founder’s experience without casting in eternal concrete their hermeneutic.

    Robert
    August 13, 2016 at 8:02 pm
    Serge, I posted separately above on this, but briefly, I disagree with Hansen. EGW wrote on IJ as early as 1849 and possibly 1847. She may have held the view even before. In my opinion, the idea has its roots in the “hour of judgment” concept that early Adventists (e.g., Millerites) embraced.

    Hansen
    August 19, 2016 at 10:24 am
    Robert, EW did not use the term “investigative judgment” in the references from the 1840s; nevertheless, I agree with you that the remark about remaining in the MHP until every case has been decided probably refers to what became known as the IJ. JW took issue with the varying views of judgment floating around, saying they were not Biblical. This reference is in an 1850 article in the AR, not the ARSH: ” Many minds have been confused by the conflicting views that have been published on this subject. Some have contended that the day of judgment was prior to the second advent. This view is certainly without foundation in the word of God.” {September 1850 JWe, ADRE 49.11} It was not until 1857 that JW wrote on the IJ in another pamphlet “The judgment ( or Waymarks of Daniel…)” At the close of the 2300 days of chapter 8, in 1844, Judgment of another kind began to sit, namely, the investigative Judgment, in the heavenly sanctuary, preparatory to the coming of Christ (The Judgment, pp.14,15 AR,not ARSH, September, 1850). Possibly, the seeds of the IJ were sown by EGW, in the 1840s and developed by Everts and White in 1857. As has been the case, they may have gotten the idea from EGW and then went a fishin’ for Biblical support, which would explain problems in their Scriptural interpretation. They approached Scripture with an agenda, derived from EGW.

    Hansen
    August 19, 2016 at 12:28 pm
    Correction, Those JW article dates are wrong. Better here: 1) Advent Review, September 1850 “The Day of Judgment”–Took issue with those advancing various views on the judgment. Doesn’t mention an “investigative judgment.” 2) Advent Review and Sabbath Herald, “The Judgment” January 29, 1857–Specifically refers to the “investigative judgment.” 3)) Bible Tracts No.4, “The Judgment (or Waymarks of Daniel to the Holy City)” written after September 1870–Specifically refers to the “investigative judgment.”

    Robert
    August 20, 2016 at 12:00 pm
    Hansen, I can understand how you came to your conclusions; I “passed through” that position as I was researching this history in the context of Knight’s books/claims. But as suggested above, I saw things entirely differently once I did an extensive study on what “day of judgment” and “hour of judgment” meant to early Adventists. As far as you 8/19 comments, I see things different w/r/t JW vs EGW and doctrinal development. I suggest reading Knight, and then reading all the 1845-6 stuff by Snow, Peavey, etc., published in The Jubilee Standard, The Advent Testimony, etc. It gives context to what EGW and JW were addressing. My own view of EGW is that much of her stuff is in reaction to the views of others rather than “out of the blue new stuff”. Same is true with IJ. Read the above, and you see a wide range of views including that judgment had already happened by 1844, that judgment was spiritual, that the second coming was spiritual, etc. I think both JW and EGW wrote in response. Understanding EGW’s 1847/49 stuff and JW’s 1850 stuff requires understanding this context. They were REACTING to other views. And I don’t believe it was to Joseph Bates as suggested by Knight, but rather to either Arnold or to Snow/Peavey et al. JW could in 1850 deny their “day of judgment” view without meaning that there was no “hour of judgment” beginning in the early 1840s or that the IJ hadn’t begun in 1844 (even if not using “IJ” terminology). JW did not…

    Robert
    August 20, 2016 at 12:08 pm
    Hansen, (continued)… JW did not just “develop” the ideas of EGW, in this case, as far as I can tell. Rather, JW and others were writing on the topic in the mid-1840s. EGW’s reaction very likely mirrored her husband’s, rather than the other way around, in my opinion. I think sometimes EGW “went into vision” to pull out a conclusive argument in favor of her husband’s view (though sometimes different)–they were tag-teaming, in effect! Thus, in this instance, her vision showed Christ working in the temple in heaven and deciding every case before coming back to earth. This directly responds to the writings of those who said the temple WAS heaven, rather than the temple was IN heaven.

    Ella Rydzewski
    August 13, 2016 at 5:02 pm
    I know that I am not as learned in the area as you guys who are probably either pastors or teachers who have been to seminary, but I would like to put in a plug for Jacques Doukhan’ books on Daniel and Revelation. I find them easy to understand yet scholarly. Dr. Doukhan, as a Jew, sees the books from the point of view of the Jewish mind. He has two doctorates in Hebrew and OT. He teaches at Andrews University. My old friend, RA Anderson, also has a book on Daniel as does Dr. Shea.

    Gary McCary
    August 12, 2016 at 9:59 pm
    Is it possible that the author of Daniel was writing long after the time that the character Daniel was to have lived? Is it possible that in the author’s mind, the sanctuary to be cleansed (or restored) was the sanctuary in Jerusalem? Is it possible that we are all way off base in understanding exactly WHEN the 2300 days (“evening/mornings”) were to have begun and ended? Is it possible that when the angelic voice, interpreting for Daniel the vision of the evenings & mornings, said “In the latter part of THEIR reign (the latter part of the reign of the four kingdoms at the end of the Greek empire)…..a stern-faced king will arise” (Dan. 8:23—referring to the little horn of 8:9-12), that the angel REALLY IS talking about a cruel ruler who arose after the end of the Greek empire? Is it possible that the 2300 days really did end (in the author’s thinking) during those years immediately following the Greek empire? Or are these musings completely beyond the realm of possibility?

    Serge Agafonoff
    August 12, 2016 at 10:41 pm
    Gary, with the exception of your first question, this is the position taken by the once highly respected SDA theologian RF Cottrell in his refined study of the problems of SDA traditional view of Dan 8. http://www.rethinkingadventism.com/support-files/cottrell_1844.pdf Your questions hinge around the historicist aspect versus the historical. SDAs are almost alone in taking hte historicist view, these prophecies are to be interpreted from our perspective, in our day, and not form that of the author of the prophecy, ie, Daniel’s day. Any student of these things who refuses to consider Cottrell’s arguments is no student at all.

    Elaine Nelson
    August 13, 2016 at 10:48 am
    The whole 1844 IJ system was based on Daniel having lived ca 500 B.C. Yet the consensus of the majority of scholars (non-SdA) is that the prophecies recorded in the book were written no earlier than 150 B.C. There are anachronisms in the text that were not used at the purported time of 500 B.C. There are also questions of authorship: The difference between narrative and vision, 3rd person and first, Hebrew and Aramic, have been cited as evidence for two or more authors.

    EM
    August 13, 2016 at 5:11 pm
    Just another wild idea about the sanctuary: If the word is “restored” instead of “cleansed” that could mean that Christ as our sanctuary and as our Sabbath rest is finally restored (and the keeping of it with meaning). Haven’t Christians and others destroyed the sanctuary i.e. RC mass and confession to priests and making the priest (or saints) the intercessor instead of Christ Or replacing the Sabbath rest of Christ with the pagan Sunday of Rome?

    Serge Agafonoff
    August 14, 2016 at 9:14 am
    Not a wild idea at all EM, except with this variation: The NT is quite clear, WE are HIS sanctuary. Read Ephesians. And as you do, note that Paul says that our experience of being in Christ is the Now-Time, ie, present, experience of being ‘raised’ into the heavens. Thus we are his temple, and it is heavenly! Is this the same as the sanctuary of Hebrews, I hear you ask? Of course it is. How many temples does God have? Besides, Ellen said, ‘The church of God on earth is the true tabernacle, built on a high elevated platform…’ ST Feb 14, 1900. That is book of Hebrews language. Rev 13.6, correctly translated, says the same. Stay with it EM, you are onto something.

    milton hook
    August 13, 2016 at 5:08 am
    About two years ago I heard a sermon on the SDA doctrine of the IJ. It was not an exegesis of Dan 8 and 9. It had no timelines or historical dates in it. In summary, it postulated that God would not mete out judgment until an investigation had taken place. It was similar to Hansen’s comment in this thread. I said to myself after the sermon, “That was a self-evident truth. Surely God wouldn’t punish anyone on a whim or caprice. without first making investigation (instantaneous or lengthy).” But the sermon resolved none of the bones of contention in the traditional SDA doctrine. The IJ theory stands or falls on the year-day hypothesis. It is an hypothesis that has been used by many, both before and after the Millerites, in order to set a date for the Second Coming. Of course, every time it has failed. A scientific mind would conclude that the hypothesis is faulty, toss it out and try some other hypothesis. But every day some SDAs roll up to the dilapidated laboratory and set out their old test tubes. Would someone please tell them the water pipes are rusted, the electricity has been disconnected and the windows are shattered. Just to set the record straight —- Des was not dishonest. He was asked by close SDA friends to hang around. He hung around because he believed the vast majority of SDAs were high on perfectionism and desperately needed the gospel, especially after the fortified perfectionism of Brinsmead. His legacy lies in the thousands he brought to Christ.

    William Noel
    August 13, 2016 at 7:04 am
    One of the great ironies of this discussion is how very few of those expressing strong opinions are soul-winners. Most have never brought another person into a saving relationship with God, nor are they focused on doing it. Still, I am sure many of them would argue that just being a member of the church means they are part of soul-winning when God wants us each growing His kingdom. So it is obvious the power of God is not working in them, that same power who is promised would lead us into all truth. Since God empowers all who He places in positions of leadership for others to follow, it is illogical that anyone should place any trust in the opinions of those who are arguing pro or con the theology surrounding Des Ford and Glacier View.

    Hansen
    August 13, 2016 at 7:42 am
    William, For many years the members of the Orangevale church had been trying to do prison ministry in Folsom prison. The chaplain would not allow it because he felt that the Amazing Facts brand of Adventism would be too divisive and cause security problems. [No joke, A guy was shot with a non lethal round ten feet away from me when a fight broke out among chapel participants.] I contacted the chaplain and told him that I was a student of Dr. Ford’s who did not subscribe to SDA legalism. “OK,” he said, “you are welcome.” He was well acquainted with Dr. Ford through the GNU radio program. 8 men were baptized during the chapel service. This only took place, not because of the IJ, 1844, the 2300 days but because of the Christian gospel which focuses on the death and resurrection of Christ. The great tragedy of Glacier View was the church stamping out a most eloquent gospel presenter, in order to preserve it’s “cultic” identity i.e. EGW, IJ, 2300 days, 1844. Whether those things are true or not doesn’t impact the Christian gospel, unless you happen to believe like Smith, that the atonement was not finished at the cross, that Jesus was just kidding when he said “It is Finished.”

    Bill Sorensen
    August 13, 2016 at 1:30 pm
    ” “It is Finished.” Even a superficial understanding of this phrase, Glen, is more than obvious that is was “not finished” at the cross, but the phrase is a “future perfect tense” meaning this act of Christ was the ultimate guarantee that it would be finished in the future. And you claim to be a mature bible scholar……?????

    WILLIAM
    August 13, 2016 at 1:42 pm
    Bill, just wondering, with you bringing up ‘future perfect tense.’ What do you make of this text? the Lamb that was slain from the creation of the world. When Jesus Christ says something about His sacrifice, I’m not sure you can whisk it off into the future because of the verb tense.

    Bill Sorensen
    August 14, 2016 at 6:02 am
    ” the Lamb that was slain from the creation of the world.” It means the benefit of the future atonement was effective long before the fact.

    Hansen
    August 13, 2016 at 5:55 pm
    Bill S. The Greek word translated “It is finished” is in the perfect tense, indicating a completed action with an ongoing result. The perfect tense is indicated by reduplication which can be easily seen in the tete of tete?esta?. Young’s Literal Translation says “It hath been finished.” The action can be diagrammed with a period and a line ._____ Completed action with ongoing result.I’m fairly certain you are mistaken but I’m open to correction on matters of Greek grammar.

    William Noel
    August 13, 2016 at 4:42 pm
    Hansen, I agree that much damage was done because I saw a number of great thinkers and people who had dedicated their lives to their faith and the church driven-out because they dared to ask real questions that deserved honest answers. So it is curious to me that God has overcome so much of the opposition to Ford and the questioning that he dared to voice a bit at a time over the years. Yes, I look back on Glacier View as a tragedy because of the inept way church leaders handled things and all the damage done. I also look back on it as a milestone marking the start of a great theological renewal that is still being realized.

    Bill Sorensen
    August 13, 2016 at 1:09 pm
    “One of the great ironies of this discussion is how very few of those expressing strong opinions are soul-winners. Most have never brought another person into a saving relationship with God, nor are they focused on doing it.” Does anyone hear the pharisee in this comment. “God I am not like others, I am so holy and I serve you so well, while others do nothing to help you in your kingdom……..blah, blah, blah…… The fact is, William, you don’t have a clue of what others may do, and your self righteous and pompus idea that no one does anything but yourself is really disgusting. I seldom hear anyone pontificate how holy they are like you do. And then admit you know nothing about the bible and don’t want to know, and don’t need to know……..all you know is that you are “holy” and no one else is. Well, sick.

    William Noel
    August 13, 2016 at 4:49 pm
    Bill, obviously you don’t know me and you are adding meaning to my words that I did not say. God has given us a mission: proclaim salvation and the soon return of Jesus. I’m simply observing that those in this forum who most vigorously argue for particular theological points of view are those who appear the least devoted to achieving the mission Jesus gave us. I cannot remember ever meeting a person who argued theology who was also leading bringing people into a saving relationship with God because the ones doing that are talking about the wonderful saving grace of God.

    Bugs/Larry Boshell
    August 13, 2016 at 12:44 pm
    That Adventism has survived to our day is an Amazing Fact. The Sabbath, IJ, Three Angels, etc., made some minor sense in the mid-nineteenth century when the apocalypse was expected. But not after its dismal failure. That Adventism was reduced to perpetual inanity, is evidence by its continued attachment to superficial face saving dogmas forged in the embarrassment of disappointment. Some one hundred years after its heyday the Glacier View event is still getting notice The time, money, and energy, the consumed took place should be viewed as a towering headstone to its narcotized state. Just imagine the incredible positive effect of the participation of its good people if Sabbath had been honored without the work restriction that it has always needlessly required (yes, some smart people have calculated how to do that, Ben Carson as an example). Adventism is doomed to ever be an “oddball” religion by it stubborn adherence to dead dogmas, including its hallmark doctrines, the Investigative Judgment and the Sabbath.

    Bill Sorensen
    August 13, 2016 at 1:24 pm
    “Adventism is doomed to ever be an “oddball” religion by it stubborn adherence to dead dogmas, ….” You mean like loyalty to the bible while the “whole world wonders after the beast.” My, my, my…..we all do a lot of “judging” in condemning the SDA doctrine. Seems a little like duplicity coming from those who constantly advocate “judge not, that ye be not judged…..” Amazing, no one is “doomed” but those who hold the traditional teachings of the SDA church. I think a loyal SDA could easily develop a persecution complex if they hung around here long enough. People here accept everybody but a traditional SDA. So from Roman Catholics to Muslims and their Islam religion “I’m OK, their OK” but not traditional SDA’s. Oh well, I think we better be ready, because this forum simply represents the hatred of bible Adventism that will eventually come by way of the whole world. But at least some won’t give up the bible just to satisfy those who attack the faith. But they better really know the bible, or they won’t have a chance. The final delusion here is not so subtle. Well, at least not for those of us who know the scriptures.

    Bugs/Larry Boshell
    August 13, 2016 at 2:18 pm
    Bill, no hatred ever expressed on this forum by me. Now you can calculate that unfavorable facts are “hatred” but that is your pasted label on ordinary discourse. You can’t properly define me as a hater.

    Allen Shepehrd
    August 13, 2016 at 1:56 pm
    From Bugs: Adventism is doomed to ever be an “oddball” religion by it stubborn adherence to dead dogmas, including its hallmark doctrines, the Investigative Judgment and the Sabbath. One in Ancient Rome could have said something similar ab0ut the the beliefs of the Jews. I have not posted here before, but have spent quite a bit of time on the Spectrum website. I have preached about the iJ, and just gave a sort of mini defense over there. 2 Cor 5:;10 “For we must all appear (rather the Greek says, We will all be made manifest, See I Cor 4:5b) before the judgement seat of Christ, that each may receive what is due him for the things done in the body, whether good or bad (NIV). That sounds like an investigation of sorts, with a judgement pronounced. Since Jesus says in Rev 22:12 that he will bring his reward with him, this “investigation” must take place before his second coming. So there is an IJ that is pre-advent. I would like to add that the IJ is a wonderful doctrine of assurance. Adventists do not even know how to preach it or they would. Think of it this way. When you accept Christ, your name is written in the book of life. But say you fail, deny Christ, make a mistake, fall into sin. Is your name removed? And then put back in if you repent. No, in fact, once your name is there is not removed until the IJ. So any that have accepted Jesus have their names in the book, until that time. There is not the erasing, putting backhand etc.

    Bugs/Larry Boshell
    August 13, 2016 at 2:49 pm
    Allen, the IJ it is a mental construct based on words favorable to a presupposition. It’s an interpretation, an opinion with a few cosigners. I probably once preached it myself (I bailed some 40 years ago from the ministry and the church). As to Roman time Jews, they were assailed, arrested and died as the killers of Jesus because they were labeled as the killers of God, not because of their ancient beliefs based on Torah. They earned some disfavor for refusing to worship the local gods. The populace didn’t want the gods to be unhappy distributers of retribution as a possible effect of the Jewish abstentions. Christians were their main tormentors. As to use of texts, there is, by practice, no misuse since all are subject to interpretation and the base presuppositions of the interpreter. Context, application of texts to events and places when written, are universally ignored where words fit and support the desired outcome. It is the infinite practice of religious belief. No other Christian entity knows, cares, or believes your interpretation. Why doesn’t that fit the oddball label, one that I blanket applied to Adventism? You are a good critic and contributor. Stick around!

    Bugs/Larry Boshell
    August 13, 2016 at 3:25 pm
    Allen, you didn’t address my challenge that Sabbath keeping is an extremely oddball practice for non-Jews. My son is an Alaskan Airline captain. Had I stayed with the church, and him too, he couldn’t hold that very responsible position. With a Sabbath outlook that didn’t limit employment, there would be many SDA pilots, probably. That goes for all occupations and professions. Elaine Nelson, a prolific forum contributor (with a sharp, clear mind I can only hope to have like her in my 90s, I’m 75) has posted conclusive scriptural evidence that Sabbath was meant only for the Israelites. Adventists borrowed the concept from the Seventh Day Baptists, not from Ellen. Don’t you agree that Sabbath keeping has slammed the door to tens of thousands of people who could contribute much more if not restricted? And they would make more money and be contributing more tithe to the church! Think of all those missed soul winning opportunities a broader work force could effect.

    William Abbott
    August 13, 2016 at 4:29 pm
    Bugs, only Jews have to keep the Sabbath. The rest of us are just volunteers. Why wouldn’t you want to keep the Sabbath? Just because it interferes with your career choice? That reminds me of a joke: A man was in the dentist chair. He asked his dentist, “Do you like being a dentist?” The dentist answered and said, “No, I hate it” The patient asked, “Then, why are you a dentist?” He replied, “Some seventeen year old decided this is how I’d make my living.” I assure you your son hates certain aspects of flying for a big bureaucratic airline. He likes the pay and the status. But he’d love his pilot work more if it wasn’t so oppressively company rule-based. If your an insomniac borrow his company manuals. The Sabbath doesn’t keep Sabbath-keepers down. Sabbath-keepers keep Sabbath-keepers down. We are at perfect liberty to do whatever we want. The faithful want to obey.

    Bugs/Larry Boshell
    August 14, 2016 at 5:47 am
    “I assure you your son hates certain aspects of flying for a big bureaucratic airline.” William, please “assure” me of the accuracy of this statement. You can’t answer my presentation of the fallacy and destructiveness of Sabbath keeping. So you invent a harebrained, imaginary diversion and project it onto my son whom you have never met, with whom you have never conversed. It feeds my suspicion that your religious commitments are based on the same quicksand of egoistic projections that ignore reality and remains powerless to meet legitimate challenges. Is that the best you can do? Sabbath keeping is a terrible detriment, a totally spurious requirement laid on good people. Adventist people because of it are not all they could be. William, your church is bankrupt. It went broke decades ago when it was demonstrated by the abject failure of its predictions that it isn’t God’s Chosen Escorts for the “end time.” Furthermore, Sabbath keeping is the ultimate hypocrisy. You ask non-keepers to do what you can’t do on that day so society can continue to function without missing a beat. You get to be holy and they get to be wrong, but necessary. Holiness is a joke. What kind of god mandates such silliness? Superguy, the one you honor, created by religious people to justify presuppositions, that’s who!

    Jeff Coston
    August 14, 2016 at 9:24 am
    Where can I and others find the document you have spoken about the Sabbath being only for Jews?

    Jim Hamstra
    August 20, 2016 at 2:56 pm
    Bugs-Larry, Once again you trot-out your son the airline pilot, and confidently assert there are no SDA airline pilots, based upon what? That you know of none? And once again I will reply that in my lifetime I have known two – one flew for Western Airlines which several mergers later is now part of Delta. The other flew for American Airlines. One of these was in the early 1970s and the other in the early 1980s, when I knew them. I assume they are retired. I know one who currently flies for an air transport firm. And I have no doubt there are others that I have not met.

    Serge Agafonoff
    August 13, 2016 at 7:15 pm
    Allen: ‘We must all appear before the judgement seat of Christ… deeds done in the body…” Thing is Allen, Adventists dont teach this. They say we appear, in absentia, before the judgement seat of teh Ancient of Days, whom they equate with Father God. We have an advocate, who is the Christ. So the metaphor you use is quite different. In your text, Paul is saying, metaphorically, that Christ is the touchstone, the ‘rock of offence’ to borrow another saying, at which we make the only choice open to us. Recognise that we are dead, in fallen sinful nature/bodies, and that He alone is light and life. ‘This is the judgement: that Light is come into the world, and men loved darkness rather than light…’ This concurs with a correct view of 1Peter4.5,6…… He judges the quick (alive in the SPirit) and the dead (in their persistent refusal of the light)….. ‘the gospel is preached to them that are dead.’ Seriously, preached to the dead? Not the physically dead that Everts and James WHite took it to be, and which everafter set their course on a wrong tack to the nonsense IJ that Ellen later endorsed. Jesus then says of those ‘dead’ who hear his voice are ‘quickened to life….. do not come into judgement/condemnation…. have eternal life…’ John 5.21-30 is the only description of judgment that we need, but there are many similar. If you can find another meaning for preaching the gospel to the dead, please tell me.

    Herold Weiss
    August 13, 2016 at 3:35 pm
    Hi, Bill: Since you asked me to be honest, I will. Obviously you think that the right doctrines are essential to salvation. I think I have made it clear many times already that I do not believe that. That is a perennial form of Gnosticism, the most resilient of all heresies. It is ironic that those who claim to be the defenders of Orthodoxy prove themselves Gnostics at heart. Of course, doctrines have mostly a political function. But their political power is only illusory. They provide temporal power to those who wish to be the keepers of the Gate, which apparently you wish to be. I believe that doctrinal beliefs are important, but what “justifies” is faith, not beliefs. Faith is not something that is kept in the mind, but something that responds to the love of God in the heart, the seat of being. Faith is a way of being in the world that actualizes the love of God and makes it effective in the world. Christianity is not about information. It is about, as Paul famously said, the power of the Gospel to give life to those who are crucified with Christ. I would think that honesty has to do with the integrity with which one confesses his Christianity by the way one lives. I think that the Adventist church should also be about that, always making sure to make possible the effective empowerment of life by the Gospel in accordance with Present Truth. Thus, my comment above was a lamentation that people are caught fighting over doctrines to no one’s benefit.

    William Abbott
    August 13, 2016 at 3:52 pm
    Herold, I respect and agree with everything you have said, I would add something: Obedience is the key to faithfulness. That is not Gnosticism. Love is at times incomprehensible. Duty and obedience never is. Abraham is the Father of the Faithful. Jesus Christ is the only begotten, faithful Son of the Father. The Gnostic must understand. The faithful must obey.

    Elaine Nelson
    August 13, 2016 at 4:47 pm
    Herold, present truth is a term Adventists have used since it began. But how is “present” determined? Does truth become “past truth”? And when? Is present truth the same today as 200 years ago; 2,000 years ago, is truth dependent time, or is it changeless? Adventists so casually use a term that it becomes meaningless, depending on the context, and is it any wonder that prospective converts need an Adventist thesaurus to decode all the inside terms?

    Bill Sorensen
    August 13, 2016 at 5:15 pm
    “I believe that doctrinal beliefs are important, but what “justifies” is faith, not beliefs.” I find this a real enigma, Herold. I could only ask, “What is your ‘faith’ built on if it is not your beliefs and doctrines?” Your position in my view, is totally inane and silly. So I ask, “What do you have ‘faith in’, Herold?” If you say “Jesus”, then I ask, “Who do you think ‘Jesus’ is?” And as soon as you begin to tell me who He is, you have articulated doctrine. So, it is more than a little frustrating trying to dialogue with people who have no viable basis for a discussion. You acknowledge some vague “Jesus” who has no definition or identity. Your whole position is absurd to the final degree. And ultimately, you mock and scorn “doctrine” as some evil idea that would rob you of your “faith”, what ever that is. So I hear Paul saying to me, “Bill, let the ignorant remain ignorant. You can’t dialogue or reason with this kind.” None the less, I still have some hope that just maybe in all this confusion, there could be a few sane people who actually realize there is no faith without doctrine. “Hello?” Anybody home.?

    Cherry
    August 13, 2016 at 3:47 pm
    I was attending PUC during this whole DES drama. As a student it was confusing to hear and see the ‘grownups’ fighting about lofty things. The saddest outcome of this whole episode is that we lost numerous young pastors and ministerial students and the ‘grownups’ didn’t seem to notice or care. What is even sadder is that now that I am one of the ‘grownups’ the church is still fighting about lofty things and we have lost numerous young people and will continue to do so and in greater numbers then the Des Ford era! Something is very wrong with the DNA of our denomination!

    Elaine Nelson
    August 13, 2016 at 4:49 pm
    The church may have won the battle to preserve the 1844 IJ, but they lost the real battle: the many souls whose faith died and are not longer around. Was it worth it? And is it still worth it? For what?

    William Noel
    August 13, 2016 at 4:57 pm
    Cherry, I hear you! I was a Theology major at SMC when the Ford issue erupted and I feel much the same as you. My heart aches to recount the names of those who left the church because of how they were treated, including pastors who were driven-out when they were trying to avoid getting caught-up in the debate and all it took to end their employment was a false accusation that they were followers of Des Ford. I am still in contact with a couple of them and the wounds they suffered were so deep that I doubt the can ever be won back to the church. So it pains me to see people arguing in the way some are doing here instead of seeking the healing forgiveness and instruction God offers. I take comfort in knowing that those who argue with such vitriol are few in number and diminishing as they increasingly slide into their graves.



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    orthodoxymoron

    Posts : 9574
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    Re: The United States of the Solar System, A.D. 2133 (Book Seven and the Seven Seals)

    Post  orthodoxymoron on Sat Sep 22, 2018 4:26 am

    I'm re-watching The Event, and when Thomas sends a message to his home-world, the reply is that their sun is prematurely going "supernova" with devastating-results. Think about that book God's Day of Judgment by Douglas Vogt, regarding the Sun going nova around A.D. 2046!! I spoke with a professional-astronomer about this, and he said "No Way!!" But what if Earth were somehow moved closer to the Sun (perhaps in a manner similar to Thomas and Sophia's home-world being brought to Earth)?? Consider the "Pod-Propulsion" in 2001: A Space Odyssey!! Just one more thing to keep you awake at night!! I also watched an Event deleted-scene with Thomas depicted in the early 1970's in a remote-location!! Well that location is where I used to ride my mini-bike in my youth!! I was shocked!! Notice the posts by Gillian Ford (wife of Desmond Ford) and Elenne Ford (daughter of Desmond Ford) in the remainder of this lengthy discussion!! Elenne = Delenn?? What Would John and Anna Sheridan Say?? What Would David Sheridan Say??

    Glacier View Responses
    Continued From Previous Post:

    http://atoday.org/glacier-view-a-retrospective/

    Gillian Ford
    August 13, 2016 at 4:22 pm
    When Des’s first wife Gwen was dying she said to me that Des was like an onion in the sense that the more layers you took off, the more goodness there was beneath. I have been married to him for 45 years, and what she said is true. In March this year I stayed with Des each night in hospital for four nights as he raved on in delirium from a jaw infection, subsequent to having his teeth out. He did not know who he was, or where he was. I listened to him hour in and hour out, and though most of the words made no sense, the occasional sentence did. It was filled with words like ‘lovely’, ‘beautiful’, with absolutely nothing nasty coming out of his mouth. He said to me afterwards when I told him, ‘Well, I was sick!’ But here is someone who all his life has lived under biblical discipline, much of it inspired by his reading of Ellen White and the Bible. He is somebody whose life has been and is lived for Christ and not himself. He has always guarded the portals of his mind: what he sees, what he watches, what he thinks about, what he dwells on. Christ has always been first, last and best to him. And he certainly has forgiven his enemies. So you have to ask yourself, why do some love him so and others hate him? What sort of religion do his detractors practice? I would be afraid to go on a blog and lambast people the way some have here.

    William Noel
    August 13, 2016 at 5:00 pm
    Gillian, Thank you for sharing such an intimate insight into the real character of the man about whom so much has been said. May God continue showering you with His immense and wonderful blessings.

    Serge Agafonoff
    August 13, 2016 at 7:57 pm
    You are so right, Gillian. Delerium is a state of being extremely unwell, (he did incredibly well to survive given his age etc, imho), but the mental effect is not unlike mild intoxication. And ‘in vino veritas’ says it all. The underlying character and personality appears. (Fathers, apply this truth serum to your prospective sons-in-law if you really want to know what he is like!) And for those who worry for the ‘casualties’ of Glacier View, don’t. All things still work together for good. And for those looking to the exits, don’t hesitate. Remember, James left his church to become SDA, Ellen left the Methodists. The pioneers all LEFT something. Now that we know they got it so badly wrong, if you are feeling called to leave, do so. It will challenge you to stand on your own two spiritual feet. It will be difficult. The familiar habits of Adventism will need to be replaced, but that is life. You will find a new and more comforting ‘groove,’ trusting in the Lord alone, but without the psychological dissonance and inner conflict you are now feeling. Cont…

    Serge Agafonoff
    August 13, 2016 at 8:05 pm
    When Glacier View was done, (I’ve told this before)… the Conf Pres confronted the younger graduates of Avondale, the most ‘suspect,’ having been taught by Dr Ford. (How lucky were we, thank you Lord!). I think most of us stood firm with our deepest convictions. We all went on to other things. I studied medicine. It was tough going. So was the spiritual journey. But these trials strengthen the true of heart. I now know with far greater certainty that I ever did as an SDA minster that ‘Christ IS my life.’ I need no other doctrine.

    Gillian Ford
    August 13, 2016 at 4:22 pm
    I think of Zechariah 3, where Joshua the High Priest, representing us all, stands accused. The LORD Jesus is his Judge/Advocate, and by the side of Joshua stands Satan as the accuser. Jesus says, ‘The LORD rebuke you, O Satan! The LORD who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?’ It’s easy to show what class of people write here by using this test and working out who follows the Redeemer, and who the accuser. How would Des treat Bill Sorensen? Very differently to how Bill Sorensen treats Des.

    Conviction
    August 13, 2016 at 4:55 pm
    But is such example like Zechariah 3:2 or Jude 1:9? Jude 1:9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. 10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. Des would worry about how Bill feels; while Bill would worry about Des’s Soul. Which is Love? Perhaps the one like Joshua; standing and rebuking evil? We hope all are snatched from the fire; but are told otherwise. The grief is greater and the picture larger with those easily led astray. There is much more to worry about in those that cannot watch out for themselves. They deserve more than this. They deserve more than us.

    Hansen
    August 13, 2016 at 5:19 pm
    Gill, Bill Sorenson’s satanic hatred of Des has long been known and is well documented. Des often reminded me of HMS Richards, a gracious, humble, and personable Christian gentleman. May God bless your family!

    Bill Sorensen
    August 13, 2016 at 5:32 pm
    ” Very differently to how Bill Sorensen treats Des.” Well, Gillian, you are Des’s wife, and you would not be much of a wife if you did not stand by his side. How I would evaluate your husband in my limited contact and dialogue with him, (he probably doesn’t even remember me, since he knew so many people) is from a totally different perspective than you would. I did not see him as a “humble man” as you do. I saw him as a vain self righteous person who refused advice from anyone and listened to no instruction as he attack EGW and the SDA church. I think he believed in what he was doing, and as I stated, he received massive doses of affirmation from others who I consider far from biblically enlightened about law and gospel. It takes a lot of courage on your part to come to a forum where he is discussed about his teaching and ministry. And I appreciate the fact that you stand by his side, even if I think he is far from the bible and far from historic Protestant teaching on law and gospel. Luther hated what the Pope believed in and taught. I don’t think Luther hated the person of the Pope, who he knew was only a sinner like himself. I pray for Brinsmead on occasion. He showed me Jesus in the bible. I regret your husband had some influence on leading him away from bible Christanity. Honesty in the judgment will not save us, when we have every opportunity to re-evaluate our position. I hope Des does this.

    Hansen
    August 13, 2016 at 10:30 pm
    Tragic, Bill, that you mentioned your “limited” contact with Dr. Ford, opining he doesn’t know who you are because he knows so many people. That’s a far cry from your usual banter, how you took meals with him, went to his church, had conversations with him, were familiar with personal details of his private life. Now we can add “Liar” to your CV.

    Bill Sorensen
    August 14, 2016 at 5:58 am
    “Now we can add “Liar” to your CV.” Getting a little desperate, are you Glen. There was no lie in what I stated. I never professed to be a good friend nor having been around him all that much. I attend his church Auburn several times but I don’t remember saying anything about eating with him. They may have had a pot luck after church, I don’t remember. But as I said, You are really getting desperate, aren’t you Glen?

    Hansen
    August 14, 2016 at 6:46 am
    Bill, I’ve posted some unkind things, even stupid things, from time to time. I recently made an inappropriate remark about the opponents of Des. Dr. Gane, for example, opposed Dr.Ford but he was/is a dear man. You, OTHO, have carried on a campaign of hatred against Dr. Ford for more than a decade. I’m not sure what desperation, in this context, you refer to. I’m not the one posting nonsense about the “future perfect” tense of a verb. You do know that the “future perfect” is so rare in the NT, it’s almost an anomaly; it’s not used in the “it is finished” expression. If making up stuff about grammar is a sign of desperation, it’s not me doing it. It’s obvious that you are just a traditional Adventist, concerned about Decalogue obedience and the authority of EGW. That’s fine but stop pretending you are anything other than that.

    Gillian Ford
    August 13, 2016 at 4:59 pm
    Conviction, why don’t you use your name? if you have convictions, why be anonymous?

    William Noel
    August 13, 2016 at 5:03 pm
    Gillian, If you’re read many of Conviction’s postings, you probably can imagine it is so he can hurl his scripture bombs at everyone else without being held responsible for his offensiveness.

    EM Rydzewski
    August 13, 2016 at 5:23 pm
    Thank you so much for your lovely testimony about your husband. I have heard from many how courteous and kind he is to others, even enemies. I am not one to judge his ideas for we will never really know the answers to all our theological questions in this life. How we treat each other is more of a witness than any theological concept. However, what I do know is the Adventist church focused more on grace and salvation by Christ alone after that period. What people do with theological information is their choice and not the responsibility of the teacher who challenges tradition and gets us to think.

    Bill Sorensen
    August 13, 2016 at 5:49 pm
    ” However, what I do know is the Adventist church focused more on grace and salvation by Christ alone after that period.” If what we see today in the spirituality of the SDA church is credited to Dr. Ford, I would be very ashamed to admit it if I were Dr. Ford himself. Never was the gospel wrested totally from its biblical context than it has been since the days of Dr. Ford. Never was the church so far from the bible in all its ideas and doctrines since the early 1980’s. While the church has grown in vast numbers, it has diminished in spirituality to its lowest level in the SDA church history. Rome does not fear basic Protestantism, for they have abandon the bible. And Rome does not fear the SDA church for the same reason. Even Rome knows male headship is basic bible teaching. They have to be laughing as they see the SDA church challenge Catholicism about the bible, while the SDA church abandons scripture and opts for a “spirit ethic” that parallels the RCC. Our stated reason for women’s ordination is this. “The Spirit has led these women and chosen these women, and the SDA church only acknowledges them as qualified by their spiritual experience.” In which case, the church only validates what the Spirit has led them to do. Oh yes, Rome is laughing, because this is exactly how they define their own spirituality and the validation for the change of the Sabbath. The Spirit led….. Hello? Anybody home?

    Trevor Hammond
    August 13, 2016 at 6:55 pm
    In my opinion, it is not Glacier View or Dr Ford’s view that has stopped many (not all) from preaching on the IJ, it is more the general lukewarmness in the church. There are many other topics avoided by some pastors and other preachers; but this is more the result of the neglect of the Spirit of Prophecy, which includes the message of the IJ as a result of our lukewarm condition. Dr Ford’s position gave some the basis to affirm their doubt in the writings of Ellen White whether he intended this or not. The fact is – it happened. By the way, the message to the Church of Laodicea is very much in line with the IJ than a once-saved-always-saved position. The reason I say this is that even though Jesus saved the world by this death on the cross, many professed believers are found wanting with Christ on the outside knocking at their hearts door.

    Trevor Hammond
    August 13, 2016 at 7:23 pm
    No Adventist theologian who teaches students in our seminaries should introduce their own pet doctrines or positions on Adventist doctrine without first having a Glacier View so to speak. There should be openess right at the outset before propogating ones own position- especially to unsuspecting freshmen at school. Young people going into the ministry should not allow the theories of men to influence or negate the teachings of traditional historical Adventism and the pilllars of our faith. The Bible has ample evidence supporting the IJ. One big reason God called EGW was to point us back to the many biblical truths applicable to this time when apostate Christianity is preaching and teaching so many false doctrines, which in many instances, they claim has a biblical basis. Not all theologians can be trusted – else we’ll be keeping Sunday.

    Bill Sorensen
    August 13, 2016 at 7:58 pm
    ” Christianity is preaching and teaching so many false doctrines, which in many instances, they claim has a biblical basis. Not all theologians can be trusted – else we’ll be keeping Sunday.” Trevor, sometimes it is hard to stay focused on a forum like this one. It may be somewhat disrespectful and even trite, but at some point you must come to some conclusion. The overall dialogue seems at least that some are either on drugs, brain dead, or just go out of the nut house. I know that is so “mean spirited” by the overall view of most. That God would tolerate any of us is a wonder of divine grace. But surely he expects us to ask two questions with some degree of intensity in meaning and application. “What must I do to be saved?” And the second is just as relevant, “What if I am wrong?” I don’t know about you Trevor, but my whole Christian experience is built around these two questions. But as you dialogue with people on this forum, neither of these questions have any relevance to their spirituality. Their whole spirituality is this. “I don’t know, and I don’t need to know.” I’ve never been there, and don’t intend to embrace such an inane definition of what it means to be a Christian. So, for now, I’ll just leave it to the rest of you and hope you can keep your sanity in what I would call a “spiritual nut house.” There most be some viable Christians here. I just can’t identify them.

    Conviction
    August 13, 2016 at 7:24 pm
    Gillian I belong to HIM; without need for self. You held our hearts in sympathy; until you showed you hand in motive. Trevor I agree. I think it is all this reverse engineering. We have reverse Salvation now contenting the ability to sin because HE did Sacrifice. We have reverse IJ now, contenting in investigation the sins that we should be held liable for at Judgement. Which impacts the concepts of reverse Salvation; if HE did not die for all sin. Maybe we can self justify until HE wouldn’t have had to Sacrifice at all and there is no Judgement; at least in our own little worlds. Maybe we should run all these concepts by HIM first. I am sure HE will have things to say. I am sure HE will have the last Word. That is the scary part in all this.

    EARL CALAHAN
    August 13, 2016 at 7:55 pm
    “Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. For we through the SPIRIT wait for the hope of righteousness by faith”. Creeds will not save you. Fundamental Beliefs will not save you. Doctrines will not save you. You have no righteousness. Your faith secures your salvation in Christ Jesus, and His Righteousness. Love will bring them to Christ, not beating God’s children over the head telling them they haven’t a chance of salvation, because they don’t dot their i’s and cross their t’s, and interpret scripture as you do. You who love to drive god’s people away by your harsh manner, and welcome shaking, shaking them out. Woe unto you. You’ll have your reward.

    Kevin Ferris
    August 13, 2016 at 8:22 pm
    106 days before Glacier View, a Pastor faithful to our beliefs could have stood up in his pulpit and declared “My dear people, I would like to affirm today that in his, life, death and resurrection, Christ made a perfect atonement for human sin. And that the purpose of judgement was never to DETERMINE or even INVESTIGATE our salvation but rather to REVEAL or MAKE MANIFEST our status by virtue of atonement already completed (See Fundamental 24).” Should the GC president have been in that congregation he would [should] have said “Well said, brother. It’s what we officially believe. I would have had you removed had you not said it.” Instead even today, auto de fe´ is mandated upon such a statement – before the morning dew has vanished from the blade of the guillotine. But read with your own eyes our official understanding: “In Christ’s Life of perfect obedience to God’s will, His suffering, death and resurrection, God provided the only means of atonement for human sin, so that those who by faith accept this atonement may have eternal life… This perfect atonement vindicates the righteousness of God’s law… etc.” (Fundamental 9, 1980). Christ never delivered half an atonement, or even 99.9% with more to come. Atonement was totally Calvary-based, never judgment-based. For the faltering penitent not able to qualify for the impossible, the life that saves him is never his own but that of another made on his behalf.

    Gillian Ford
    August 13, 2016 at 8:26 pm
    Re: Dr. Heppenstall, he wrote to Des to say he agreed with him right down the line when he first received his GV manuscript. It’s true he was both positive and negative at Glacier View. However, we remained friends and correspondents afterwards, we were invited and visited them at Carmel afterwards, and his wife wrote to us many times before he died. She supported Des’s work for years until she died. We hold them both in the highest regard, they were outstanding warriors for Christ. What was called demurring can be explained by his having Valley Fever, which caused dementia, and this was beginning by the time of GV.

    Trevor Hammond
    August 13, 2016 at 8:32 pm
    I remember a sermon of Dr Ford at an event hosted by Adventist Today where he made a remark about Hiram Edson receiving a vision of the Sanctuary in a field of hops. Tongue in cheek humour perhaps, (and Dr Ford does have a great sense of humour, and wit I might add); but nonetheless, in presenting his position, he seriously cast doubt on Edson by implying that he was drunk, whether only in jest – but his point was made. Sidetracking with the way the matter was handled shifts focus away from the fact that Dr Ford was the one who departed from the faith on this point of doctrine followed by those who supported his position. I believe that rejecting the light of the IJ has serious implications for professed Adventist believers.

    Serge Agafonoff
    August 13, 2016 at 11:13 pm
    Trevor, let’s keep things in perspective here. It was not Dr Ford who ‘departed from the faith.’ It was the pioneers of SDAism who did the departing. SDAism with its IJ and accompanying Judaising, ie, the ‘saving’ role of Sabbath-keeping, (even though they do not Keep Shabbat the way it is required to do so), the false teaching of the works-based sealing, etc. Just ask Bill, he will tell you that you cannot be saved without those works. So yes, the crazy ideas that the pioneers invented in their distress and confusion post 1844 are subject to the suspicion given to those who are filled with new wine. Just happens that in this case it was old, Judaising wine, to which the unquickened, natural man is always wont to return. In returning to the law-keeping and other cultic elements of Judaism, your beloved SDA pioneers led the way in departing from the NT faith. The church’s actions at Glacier View proves that Des Ford stood alone in his almighty efforts to return the church to the true NT faith. And those pioneers’ ideas have been questioned regularly by the honest thinkers of the church ever since. Expect more of the same in generations to come. ‘Oh Adventism, Oh Adventism, How I would have gathered you as a hen gathers her chicks,… and ye would not. Behold, your house is left unto you DESOLATE!’

    Trevor Hammond
    August 14, 2016 at 1:56 am
    Dear Mr Agafonoff, in order to keep things in proper perspective let’s not forget that by the time GV arrived Dr Ford had some major support within Adventism in the West and wasn’t “alone” at GV.

    Serge Agafonoff
    August 14, 2016 at 9:25 am
    But just that none of it happened to be in evidence in the GV sessions, Trevor, was my inference.

    Gillian Ford
    August 14, 2016 at 6:06 pm
    The supposed vision was in a cornfield, I have never heard Des say it was in a field of hops or imply Edson was drunk. He might have said it was ‘corny’, a joke not original with him. God bless all you poor souls here who think nothing of making defamatory statements, bearing false witness, and inventing history according to your own purposes. May the God of all mercy have mercy on you as he does upon us. And may the light of his gospel and the love of Jesus Christ shine in your hearts and minds. “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life” (John 5:24).

    Yawei
    August 18, 2016 at 4:52 am
    Thank you for the beautiful prayer Gillian!!! Extravagant blessings to you & Des from the Throneroom.

    Trevor Hammond
    August 13, 2016 at 9:05 pm
    Mr Sorensen, the issue of the IJ has been hashed and rehashed in these boards umpteen times, and without doubt will continue in a similar fashion in the days ahead. The Association of Adventist Forums, (which ironically was given the green light by the GC from what I gather), is a strong supporter of Dr Ford. I always have thought that the association existed solely for this purpose. I post here because they use the name Adventist, and whilst traditonal Adventists as we are called by liberals aren’t quite welcomed here, being pubic enemy number one, often gets knd targeted as anathema. The benefit of posting here though is that at least the many others who visit this website can read the posts for what it’s worth and hopefully remain faithful to our pillars of faith.

    Hansen
    August 14, 2016 at 12:26 am
    Trevor, The Adventist Theological Society, a few years ago, featured a talk by Gerhard Pfandl of the BRI. He strongly supported Dr.Ford’s gospel teaching and emphasized that the issues surrounding GV were regarding prophecy, not his gospel emphasis. It was the meeting devoted to RBF, which you can listen to in their archives. Dr. Pfandl [M.A.,Ph.D, Andrews U] said that Dr.Ford was among the best theology teachers he ever had. That from the BRI and ATS

    Trevor Hammond
    August 14, 2016 at 5:23 am
    Typos – traditional & public

    Jim Hamstra
    August 20, 2016 at 3:11 pm
    Trevor wrote: “The Association of Adventist Forums, (. . .), is a strong supporter of Dr Ford. I always have thought that the association existed solely for this purpose. I post here because they use the name Adventist”. I am not personally a huge fan of AAF. I must report that I personally attended an AAF meeting back in the 1960s when I was a student. And I personally knew some of its founders. The claim that the AAF existed then or exists now solely for the purpose of supporting Dr Ford is preposterous for anyone with even a rudimentary knowledge of its history.

    Ken Lawson
    August 13, 2016 at 9:46 pm
    Those who Judge Dr Ford so harshly don’t know what they are doing.’Father forgive them.’ I can only say that the outcome of Glacier View would have been 100% in Des’s favour had the person who brought back Dr. Ford’s head on a silver platter, been sacked from the ministry fourteen years earlier for immorality.

    Trevor Hammond
    August 14, 2016 at 5:19 am
    Dear Mr Lawson, I don’t think you understand the extent of what Dr Ford has done. Trying to dig dirt on past leaders who opposed him won’t make any difference here. The issue is bigger than GV. If Dr Ford is wrong then it will be to the detriment of thousands, if not millions, who may have followed his position at their own peril. All those who support his position from what I’ve seen are those who have drifted away from our Adventist beliefs and practices and come from pockets of Adventism where the church is waning.

    Ken Lawson
    August 14, 2016 at 2:53 pm
    Dear Trevor, Thank-you for your comment. For your interest I have been a Seventh-day -Adventist for 74 years. I have been a Seventh-day Adventist Minister for over 40 years. I have studied the issues over Daniel 8:14 since 1965. I have studied every book from the BRI series given to every Minister of the Church. I have followed with extremely keen interest all the comings and goings of the Adventist Theological Society. I also study the papers of The Adventist Society of Religious Studies. My position is that we have been wrong, have changed our stance over Daniel8:14… six times without one decent scriptural answer that rings true. It seems the Re-organised Presbyterian Church of Australia has more chance of survival than we do, looking at our record.

    Yawei
    August 18, 2016 at 4:54 am
    Amen Ken thank you for calling a spade a spade.

    SC
    August 13, 2016 at 11:05 pm
    I think there’s a post in this series that needs to be promptly withdrawn.

    Ervin Taylor
    August 13, 2016 at 11:16 pm
    For many years, I have been honored to call Des a friend even though we disagree on several theological points. However, the great and lasting contribution that he has made is to point out clearly the theological disaster which the Investigative Judgement (IJ) doctrine has created for Adventism. I have little respect for the scholarship of those who defend it on the basis that it is a biblical concept. It certainly is not and I have had biblical scholars of great repute inside Adventism indicate this in privately, both personally and in writing. It is an albatross around the neck of our church that needs to be exposed for what it actually is — a terrible idea which was face saving way of seeking to get out of an embarrassing event at the birth of Adventism. Unfortunately, if you wish to work inside the Adventist denomination, you can’t say this in public as it is a career killer unless, for some reason, you are one of those few untouchables because of some circumstance, that can speak his/her mind without fearing retribution. This is why there is so little public exposure of this theological error of major proportions. We might have to await the death of two or three generations of traditionalists before we can say with a straight face that Adventism advocates “Present Truth.” In maintaining support for the IJ doctrine, corporate Adventism continues to advocate a mere ecclesiastical tradition of human devising while calling it biblical. Tragic.

    Trevor Hammond
    August 14, 2016 at 3:12 am
    Dr Taylor and other liberals that support Dr Ford’s position only do because it benefits them strategically in terms of forming an alliance against the traditional Adventist pillars of faith. By default, liberals attack traditional Adventism on whatever grounds they can as the dictates of secular cultural norms may lead them in their spiritual formation. They will also support anyone else that has a point of attack. Dr Ford gave them a point of attack on EGW and FB24 from deep within Adventism which liberals would never had had any sway over until of course Dr. Ford came along. Millions have come into Adventism accepting the Great Controversy narrative as present truth, including the IJ, and accept that our fundamental beliefs are in full harmony with the Bible. Off-shoots will have to prove themselves. By now, those supporting Dr Ford’s view should have had their own denomination of present truth OR would have convinced the current world church that they have new light. [B]ut to date there’s “nada” – as Dr Taylor would say.

    Bugs/Larry Boshell
    August 14, 2016 at 4:53 am
    In possession of the exact “truth” seems to be the private reserve of Trevor Hammond, Bill Sorensen. Conviction, and some others who post on this forum. I would like to know how and why they have it and the rest of us don’t.

    Trevor Hammond
    August 14, 2016 at 5:06 am
    Dear Mr Boshell, it’s your choice at the end of the day to believe or not to believe what is truth sir.

    Bugs/Larry Boshell
    August 14, 2016 at 5:30 am
    So you agree, Trevor, that “truth” is an opinion. Opinions are a dime a dozen, especially theological ones. Why is your better than mine?

    Conviction
    August 14, 2016 at 6:42 am
    Bugs, we know you Love us and deep down you know we absolutely Love you. Your intent to guide us towards HIM is pure in heart and appreciated. “Adventism is doomed to ever be an “oddball” religion by it stubborn adherence to dead dogmas, including its hallmark doctrines, the Investigative Judgment and the Sabbath.” While may be “oddball”; do you not judge based on Sabbath? Is there no room in you judgement? Colossians 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:17 Which are a shadow of things to come; but the body is of Christ. Is the Doctrine of IJ so bad? We know it has and can be used for bad; but anything can? Is looking into our Souls ever bad? Does HE not live within us as Spirit to convict us? Are we not to try the spirits and ourselves? I guess in question; is IJ bad in Doctrine or the method of application? From Hebrews 6:, we know HE does not forget when we are in HIS works and labors of Love. We are not to be slothful, but followers of them who through Faith and patience inherit the promise. We have the foundation of Perfection already lain; but should we not pray for the spirit of wisdom and revelation of knowledge from HIM as in Ephesians 1? I do believe it is impossible for those once enlightened and that we sacrifice the SON of GOD afresh, putting HIM to open shame if and in falling away; but are we weak in preaching or stating it can happen?

    Bugs/Larry Boshell
    August 14, 2016 at 6:53 am
    Conviction, why are you afraid to reveal your real name? I think I know! You are a Jehovah’s Witness. How do I know? Because they are the last of the key-texters. So I can’t take you seriously, even your expression of love! I think you are funning me! Enough of my funning you! If you can, rebut my allegations without key texts.

    Conviction
    August 14, 2016 at 7:01 am
    Do you not contend that to investigate and judge ourselves is bad; when we know even the devout will be deceived? Then condemn for such? Is this tooo much key text?

    Conviction
    August 14, 2016 at 8:53 am
    Bugs, I think now you begin to see the tip of the iceberg. Even without intent we promote the classification and exclusion of entire denominations. We can turn our cheek, but can we turn the cheek of other denominations that we not only sanction, but sometimes arbor, implicit Judgement? Something reserved for only HIM, even as individuals. Should we not take the credit for raising arrogant, self centered children that are not even satisfied with HIS sacrifice; of course? It that better in your denomination? Do we rebuke failures in Titus 2 to correct or help others within this problem; not much? Does your denomination? Should we all not do as commanded? You have issues with Doctrine, actually leaving long ago; how is yours? I know a lot that would never complain of others; but we also see many now that would, even complaining HIS Sacrifice is not enough. Is that better than Graceful discussion? Do you not point out issues in Doctrine, but not actually help or offer suggestions? Then do you not add the additional internal burden of correction? How is you denomination at spreading the Word? Is it able to increase spreading the Word, while we work on such internal burdens? Did you maybe want to help fix our internal issues? Maybe you could help with the ones you help perpetuate; even without intent? In the bigger picture; is it growing pains or dying pains? I would contend both ours global creations; in loss of First Love, replacing HIM with self.

    Bugs/Larry Boshell
    August 14, 2016 at 11:02 am
    Churches are human contrived business enterprises. I wouldn’t belong to one who would have me as a member. So I don’t! The “iceberg” of